Tuesday, September 08, 2020



THE INHERITANCE OF LOSS

America’s new wealthy have so little to offer society


AP PHOTO/MATT SAYLES
Gatsby? What Gatsby?

United States May 9, 2014 This article is more than 2 years old.


In F. Scott Fitzgerald’s The Great Gatsby, East Egg represents inherited wealth and privilege, while West Egg represents wealth earned through innovation and hard work, a distinction at the core of the American ideal. We have always embraced a dynamic capitalism, marked not by stasis but rather “creative destruction,” lionizing trust-busters as heroes of competition. Joseph Schumpeter, who coined the phrase, feared that eventually capitalism would lead to corporatism and destroy the entrepreneur, the lifeblood of the capitalist system. One disturbing implication of Thomas Piketty’s new book, Capital, is that the American economy is slipping into a form of “rentier” capitalism, in which passive income from wealth, increasingly in the form of inherited fortunes, is supplanting dynamism, hard work and innovation. The term rentier came into use in the mid-19th century to describe people who lived off income from property rather than creating something of value. And now the rentiers have found a way to protect their gains—buying influence in the political system.
The rise of rentier capitalism

Richard Hofstadter observed about American capitalism, “Once great men created fortunes; today a great system creates fortunate men.” This was what Fitzgerald saw in the 1920s: dead, inherited wealth next to dynamic new money. He saw the former as aristocratic, with only the facade of knowledge and virtue, while the latter was entirely uninterested in wisdom and seduced by wealth. Oscar Wilde observed the same in Victorian England, where the illusion of virtue (being named Earnest) was far more important than its practice. Today, much the same dynamic exists between the inherited rentier wealth of the Kochs and Waltons and the new money of the Zuckerbergs and Brins. There was a day when aristocrats were at least cultured. Today, instead, we have a wealthy class with the culture of new money and innovativeness of old money (i.e., rather little of either). This new rentier class, with little to offer society, subsists largely on legalized grift or, in economic terms, rent.

Rents comes in two forms, both referring to income received as a result of status rather than earned by hard work or as compensation for a product, idea or service that benefits society broadly. The first form is inherited wealth and the second is monopolistic market power. The first is easy to see. The second has changed from vertical business trusts to Jamie Dimon as the reincarnation of J. Pierrepont Morgan armed with supercomputers, phalanxes of physicists for quantitative analysis and legions of lobbyists. In our post-liberal economy, these two types of rentiers interact in a feedback loop that has changed the meaning of American inspired (and imposed) western capitalism.

Thomas Piketty paints a dystopian picture of the consequences of this accumulation of wealth in his new book. Piketty describes an underlying property of capitalist economies—if return on capital assets exceeds growth of the economy, wealth will flow into investment in assets, land, companies and financial assets and away from entrepreneurial innovation. Innovation requires distribution of income to the workers who produce products and services, empowering them to consume such goods and services in a virtuous circle measured by consumption driven growth. In contrast, the pool of passive capital asset investment will grow as earnings accumulate instead of being used for consumption. For Piketty, this is the usual configuration of a capitalist economy, rather than the idyllic days of 1945-1979 during which equality increased and the financial well-being and security of the “typical American family” marched relentlessly forward.

Today, America’s top 1% makes its income primarily from capital, not labor.


Piketty writes, “In terms of total amounts involved, inheritance has thus nearly regained the importance it had for nineteenth century cohorts.”


He notes, however, that this truth has yet to reach popular culture, where “recent American TV series feature heroes and heroines laden with degrees and high-level skills.”

Piketty concludes that we may soon reach a point in which social rent-seeking àl la marrying wealthy will be a far more effective path to prosperity than entrepreneurship. This is how capitalism dies—not with a revolution—but rather vitiated by rentiers, increasingly myopic and addicted like a junkie to the high of wealth accumulation.
The rise of rentier finance

These conditions are closely related to the massive growth of an overtly rent-seeking financial sector. Rather than investing in the “real economy,” financiers make money through increasingly obfuscated and complex financial “innovations.” With the deregulation of finance in the Clinton era, finance became increasingly rent-seeking, building towers of leverage rather than companies. During the period of growing disparity of incomes and wealth described by Piketty, this differential between financial sector wages has increased by a staggering amount. Thomas Philippon and Ariell Reshef, find that, “that rents accounted for 30% to 50% of the wage differential between the financial sector and the rest of the private sector.”


Investment in the rent-supercharged financial sector itself has been a primary destination for accumulated wealth and it has greatly increased returns relative to growth. This capital investment fuels the growth of the rent-seeking business of the financial sector, which causes wealth to accumulate and need to be invested, and so on in a loop. The two trends reinforce each other.

The politics of rent

The development of rentier capitalism was not inevitable. The most nakedly self-interested class in modern history owes a substantial debt to a slavish political system. As Paul Krugman notes of Bush era policies, “True, the top tax bracket on earned income fell from 39.6 to 35 percent. But the top rate on dividends fell from 39.6 percent (because they were taxed as ordinary income) to 15 percent — and the estate tax was completely eliminated.”

The Koch brothers, who bankroll a large portion of the conservative dis-information machine are great examples. They claim to love free markets but in truth nothing terrifies them more. The freedom that they seek is the freedom to exploit the market power that their inherited wealth affords them. They use the political sphere to entrench the wealth inherited from their father. Piketty notes that the American tradition is one of high progressive taxation, especially on bequests, to prevent an American analog to European-style aristocracy. Even the patron saint of libertarianism, Robert Nozick, argued that an estate tax was fair, and suggested that, “taxes will subtract from the possessions people can bequeath the value of what they themselves have received through bequests.” Two generations of rentiers are rather enough.

As we have seen, the financial sector perpetuates and is fueled by the new rentier class. In her book, All The Presidents’ Bankers, Nomi Prins traces the history of banker influence in the highest corridors of power, when “the titans of banking” replaces “the barons of industry as the beacons of economic supremacy in the United States.”

Economic inequality perpetuates itself through political inequality, which breeds cronyism. Supreme Court decisions like McCutcheon and Citizen’s United enhance the power of the super wealthy to use the political system to extract rents. Larry Bartels, Martin Gilens, Dorian Warren, Jacob Hacker, Paul Pierson, and Kay Lehman Schlozman have found that the rise in economic inequality has coincided with a rise in political inequality. The wealthy are using the political system to bolster their wealth, and while both parties are certainly complicit, in few eras has the political system been so nakedly captured by big money.
The implications

The implications are stark. First, liberals must note the important distinction between wealth earned through creativity and labor and wealth accumulated to capital, and focus their attention on the latter.

A growing portion of today’s moneyed elite is neither virtuous nor meritorious, it is parasitic. Second, government must create an economy that rewards work, not property. The Lockean ideal quickly becomes farce when one family owns more wealth than the poorest 40 million Americans.

Taxing inheritance and empowering the middle and lower income segments of society will slow the drift toward an economy dominated by a growing rentier class. Moreover, a moderate increase in inflation could greatly benefit the vast majority of Americans. Higher inflation, even higher than the official target, would adversely affect the asset-holding super rich whose asset value would erode with inflation, but would benefit the rest of the public by encouraging immediate consumption and decreasing the burden of existing debt.

But there is a more fundamental way to address the problem. The modern financial sector constitutes a powerful extra-governmental system of redistribution in favor of the wealthiest Americans. A large portion of the financial sector is in the business of extracting value from the flows of money within the economy with little or no benefit to the intermediation of the allocation of investment capital to socially beneficial uses.

The financial reforms that were adopted in response to the 2008 financial crash were overwhelmingly focused on reducing the potential for a repeat of the catastrophic run on the financial system that triggered the crisis. While this was an admirable endeavor, a second phase of reform of the financial sector limiting its role in the accumulation of wealth at the top and the stagnation and decline of the well-being and security of the rest of society is essential to a return to a sustainable economy. The myriad practices through which the financial sector extracts value from the system without enhancing the process of allocating capital to purposes that serve the public must be eliminated to reverse the drift toward a rentier economy. These practices can be identified, starting with high-speed trading, predatory derivatives transactions, and tax incentives for hedge funds. Policy makers simply need to develop the backbone to deal with them.





CHINA
The Fall and Rise of the Rentier Class

Wealth will accumulate around rentiers at an increased rate, and wealth inequality will become a potential catalyst of social instability.



Wu Xiaobo Dec 18, 2016 

Wu XiaoboWriter
He is best known for his book, ‘Storming 30 Years: 1978—2008 Chinese Enterprises.’


“Are you one of this fund’s LPs?”

An investors’ reception at No. 27, the Bund, Shanghai. As attendees murmur politely to one another under the clink of glasses and raucous toasts, this seems the most natural of questions.

No. 27 is located in the center of the Bund, Shanghai’s waterfront promenade. From here, you can take in the Oriental Pearl Tower, the Citigroup Tower, and the Shanghai Tower in a single glance. Originally the headquarters of British trading company Jardine Matheson, the building was reclaimed by the Chinese government after the Communist Party took power in 1949. Today, it is the most prominent of the Bund’s many fashionable landmarks, housing the largest wine cellar in Asia, and the House of Roosevelt that stands on the site frequently hosts conferences and other events. Of these, the most common are LP receptions.

LP, or “limited partner,” refers to a limited liability partner of a venture capital firm. LPs invest in business projects but are not responsible for the intricacies of management. In the parlance of political economists, this group is referred to as the “rentier class” — people in possession of real estate, stocks, securities, or bills, and who, simply through the accumulation of interest, dividends, and rent, can generate a stable or even expanding stream of revenue.

If we were to divide a person’s income into two categories — income from wages and income from assets — then a proportional increase in the latter would signify an increase in securitization. If all of a person’s income is derived from assets, then they have escaped the confines of employment and become a rentier in toto. Traditionally, socialist countries have held rentiers in very poor regard, frequently equating them to “parasites.”

Nikolai Bukharin, an early 20th century Russian political theorist, even wrote a book on this topic, entitled “Economic Theory of the Leisure Class,” in which he expounded a Marxist criticism of rentiers, who formed the so-called leisure class of his treatise. Bukharin believed that rentiers were detached from production, making them the part of the bourgeoisie furthest removed from the proletariat. Their life’s goal was to use securities and underlying financial capital to extract surplus value from capitalists working in the sphere of production. As a result, these capitalists diverted some of the surplus value produced by workers into financial capital. Therefore, according to Bukharin, the existence of the rentier class demonstrated capitalism’s waning entrepreneurial spirit and was a clear sign of capitalism’s decline.

The last group of rentiers in Chinese society disappeared around 1966, before the start of the reform and opening-up period. In September 1954, China’s State Council passed its “Provisional Regulations Regarding the Joint Public-Private Management of Industrial Enterprises,” which declared that “enterprises under joint public-private management will be publicly led; the relevant government administrations will send representatives to oversee management in cooperation with private representatives.”

The regulations meant that private owners had essentially lost the ability to manage their own businesses. This corresponded with the State Council’s release of a new profit distribution program, in which dividends to investors — including shareholders’ stock dividends and bonuses for managers, factory directors, and members of the board — only made up around 25 percent, while the majority of the company’s profits went to the government and workers.

Data from the Chinese Academy of Social Sciences’ Institute of Economics show that at the time, the country contained 710,000 private business owners who were employed but received fixed-interest payments, and 100,000 “economic agents” who lived off on interest alone. These 810,000 people were the remnants of the rentier class. Once the Cultural Revolution broke out in 1966, their income sources dried up entirely, and the entire country was purged of private capital.


Wealth will accumulate around rentiers at an increased rate, and wealth inequality will become a potential catalyst of social instability.
- Wu Xiaobo


The re-emergence of rentiers probably began sometime in the latter half of the 1990s. A number of families were able to increase their asset-based income by investing in the stock market and real estate. Large-scale emergence of rentiers, however, is undoubtedly a phenomenon of the last five years, and there are several reasons for this.

First, China’s financial market entered an era of securitization. The growing popularity of trusts, funds, bonds, and equities as avenues for investment, along with the rising prevalence of business mergers and acquisitions, has allowed the realm of personal finance to massively expand its borders; concurrently, securitization has vastly increased the number of profit opportunities available. It was this foundation that heralded the rise of the true professional investor.

Second, many businessmen born in the ’50s, ’60, and ’70s have found themselves caught in a production bottleneck, as their firms require industrial upgrading, suffer from a lack of innovation, and experience competition from younger entrepreneurs. This has led many older businessmen to free up enormous sums of money and try to break into the investment and financial markets instead. This group, in turn, has become a formidable investment force that is completely distinct from the stock market’s retail investors.

Third, as the middle class has expanded to number in the hundreds of millions, high-net-worth individuals at the top of the pyramid have become increasingly fond of investing in securities. Due to the profit-seeking nature of capitalism, these individuals tend to have much easier access to quality assets, further stimulating their enthusiasm for investment.

According to data recently released by Zero2IPO Research, a renowned research organization focusing on venture capital and private equity trends in the greater China region, the rentier class made 698 investments in the third quarter of 2016. Figures were released for 631 of the investments, involving a total sum of 21.76 billion yuan ($313 million). Hovering around these financial investment organizations is China’s up-and-coming rentier class.

In early June 2016, the Boston Consulting Group’s Global Wealth Report found that China’s millionaires — people with investable assets (cash, stocks, and debt securities) not including real estate valued in excess of $1 million — consisted of approximately 2.1 million families. This is the second largest group of rentiers in the world today.

The effects of a growing rentier class on a country’s economy are topics of heated debate. In 2013, French economist Thomas Piketty rocked the world with the release of “Capital in the Twenty-First Century,” his award-winning book. Piketty discovered that throughout the history of human wealth distribution, the powerful forces driving apart capital and labor have never truly diminished. In fact, apart from during wartime, most developed nations show a steady increase in inequality, and this rate of increase is accelerating.

Piketty has also studied China specifically. His findings show that as an emerging world power, China’s economic growth over the past 30 years indicates a clear bias toward those in the top 10 percent of income-earners. This means that return on capital has greatly exceeded economic growth, and also points to a gradual expansion of the rentier class.

Looking on the bright side of things, a massive rentier class will give rise to a new business philosophy. Rentiers will find more enjoyment in “intellectual consumption,” promoting literature, sports, tourism, and other industries. Well-educated rentiers will bring about a brand-new aesthetic of consumption, and more and more people will devote themselves to social charity and public welfare projects. Because of this, China will leave behind the barbaric age of unfettered materialism, and its abundance of human potential will be put to new use.

On the other hand, wealth will accumulate around rentiers at an increased rate. Particularly during periods of long-term quantitative easing, wealth inequality will become a potential catalyst of social instability. At the same time, social classes will become more and more sclerotic.

Above the fireplace in the House of Roosevelt’s visiting room hangs an enormous oil painting of the former American president from whom the space takes its name. Off to one side, the iconic red pop-art portrait of Che Guevara seems to float into view, his face expressionless, his eyes gazing into the distance.

From the point of view of a radical socialist revolutionary, Bukharin’s ideas — that all rentiers are immoral, and that only violence can restore equality — have a certain allure. Yet from the point of view of a reformer, Roosevelt’s philosophy seems to be the true crowd-pleaser. As he saw it, creating a sound social security net and instituting tax reforms to facilitate redistribution of wealth were both methods for eliminating inequality.


Since the start of the 21st century, Western economists have returned to the question they faced more than a hundred years ago. They’ve begun to seriously consider the topic of fairness in wealth distribution, and vast numbers of influential scholars have expressed their views on the subject. China, meanwhile, will need to face up to this difficult question within the next decade. Growing prosperity cannot cover up emerging conflict, and instituting reform is a race against time.

Looking out from the full-length windows of No. 27, the resplendent facades of the Pudong financial district loom large opposite the Bund, testaments to the spoils of affluence and excess. They don’t look real, and neither do they reflect the real status of the Chinese economy. Like the champagne-filled glasses at the LP’s reception, the markets are overflowing with kaleidoscopic, scintillating bubbles.

(Header image: Visitors look at a monitor displaying an image of the Shanghai World Financial Center in Shanghai, Feb. 2, 2013. Tomohiro Ohsumi/Bloomberg via Getty Images/VCG)

We are a team of writers, editors, and researchers from within China and abroad. We belong to Shanghai United Media Group, and share our offices with our sister publication, The Paper. https://www.sixthtone.com
IN 2017 WITH A MAJORITY IN BOTH HOUSES
Radical Republicans ramrodded a law through Congress — and the rich made out like bandits

By David Cay Johnston, DC Report @ Raw Story - Commentary

Published on September 8, 2020
President Donald J. Trump celebrates the passage of the Tax Cuts Act with Vice President Mike Pence, Senate Majority Leader Mitch McConnell, and Speaker of the House Paul Ryan | December 20, 2017 (Official White House Photo by Joyce N. Boghosian)


The first data showing how all Americans are faring under Donald Trump reveal the poor and working classes sinking slightly, the middle class treading water, the upper-middle class growing and the richest, well, luxuriating in rising rivers of greenbacks.

More than half of Americans had to make ends meet in 2018 on less money than in 2016, my analysis of new income and tax data shows.

The nearly 87 million taxpayers making less than $50,000 had to get by in 2018 on $307 less per household than in 2016, the year before Trump took office, I find.


That 57% of American households were better off under Obama contradicts Trump’s often-repeated claim he created the best economy ever until the pandemic.

Trump policies help the prosperous and rich, including half a million rich people who are not even filing tax returns yet are not being pursued as tax cheats.


The worsened economic situation for more than half of Americans contradicts Trump’s frequent claims that he is the champion of the “forgotten man” and his vow that “every decision” on taxes “will be made to benefit American workers and American families.”

The figures in this story come from my annual analysis of IRS data known as Table 1.4. The income figures are pre-tax money that must be reported on tax returns. I adjusted the 2016 data to reflect inflation of 4.1% between 2016 and 2018 (slightly more than 2% a year).

This is the first data on the first full year when Trump was president. It also is the first year of the Radical Republican tax system overhaul, passed in December 2017. The Trump tax law, the most significant tax policy change since 1986, was passed without a single public hearing or a single Democratic vote.


High Income Households Multiply

Trump policies overwhelmingly favor the top 7% of Americans. And, oh, do they benefit!

Prosperous and rich people, the data reveal, include half a million who are not even filing tax returns. Yet they are not being pursued as tax cheats, a separate report shows.

The number of households enjoying incomes of $200,000 or more soared by more than 20%. The number of taxpayers making $10 million or more soared 37% to a record 22,112 households.

Who Saves on Taxes

The Trump/Republican tax savings were highly concentrated up the income ladder with hardly any tax savings going to the working poor and only a smidgen to the middle class.

Those making $50,000 to $100,000 for example, paid just three-fourths of 1 percentage point less of their incomes to our federal government. People making $2 million to $2.5 million saw their effective tax rate fall by about three times that much.

Now let’s compare two groups, those making $50,000 to $100,000 and those declaring $500,000 to $1 million. The second group averaged nine times as much income as the first group in 2018.

Under the Trump tax law, the first group’s annual income taxes declined on average by $143, while the second group’s tax reduction averaged $17,800.

Put another way, a group that made nine times as much money enjoyed about 125 times as much in income tax savings.


This disparity helps explain Trump’s support among money-conscious high-income Americans. But given the tiny tax benefits for most Americans, along with cuts in government services, it is surprising Trump enjoys significant support among people making less than $200,000.

But realize none of the biggest news organizations do the kind of analysis you are reading, at least not since I left The New York Times a dozen years ago. Instead, the major news organizations quote Trump’s claims and others’ challenges without citing details.
Understating Incomes


The figures I cite here understate actual incomes at the top for two reasons. One is that loopholes and Congressional favors allow many rich and superrich Americans to report much less income than they actually enjoy. Often they get to defer for years or decades reporting income earned today.

Second, with Trump’s support Congress has cut IRS staffing so deeply that the service cannot even pursue growing armies of rich people who have stopped filing tax returns. The sharp decline in IRS auditing means tax cheating—always a low-risk crime—has become much less risky.

Trump Ignores Rich Tax Cheats

In the three years ending in 2016, the IRS identified 879,415 high-income Americans who did not even bother to file. These tax cheats owed an estimated $45.7 billion in taxes, the treasury inspector general for Tax Administration reported May 29.

Under Trump more than half a million cases of high-income Americans who didn’t file a tax return “will likely not be pursued,” the inspector general wrote.

One of the Koch brothers was under IRS criminal investigation until Trump assumed office and the service abruptly dropped the case. DCReport’s five-part series last year showed, from a thousand pages of documents, that William Ingraham Koch, who lives one door away from Mar-a-Lago, is collecting more than $100 million a year without paying income taxes.

Borrowing to Help the Rich

Trump’s tax law will require at least $1.5 trillion in added federal debt because it falls far short of paying for itself through increased economic growth even without the pandemic. Most of the tax savings were showered on rich Americans and the corporations they control. Most of the negative effects will fall on the middle class and poor Americans in the form of Trump’s efforts to reduce government services.

The 2017 income tax law caused only a slight decline in the share of adjusted gross income that Americans paid to Uncle Sam, known as the effective tax rate. Adjusted gross income is the last line on the front page of your tax return and is in the measure used in my analysis.

The overall effective tax rate slipped from 14.7% under Obama to 14.2% under Trump.
Curious Anomaly

In what might seem at first blush a curious development, Americans making more than $10 million received a below-average cut in their effective tax rate. The effective tax rate for these 22,000 households declined by less than half a percent.

THE 1% ARE THE RENTIER CLASS
The reason for that smaller-than-average decline is that these super-rich Americans depend less on paychecks and much more on capital gains and dividends that have long been taxed at lower rates than paycheck earnings.

The new tax data also show a sharp shift away from income from work and toward income from investments, a trend which bodes poorly for working people but very nicely for those who control businesses, invest in stocks and have other sources of income from capital.

Overall the share of American income from wages and salaries fell significantly, from almost 71% in 2016 to less than 68% in 2018.

Meanwhile, if you look just at the slice of the American income pie derived from business ownership and investments, it expanded by nearly one-tenth in two years. Income from such investments is highly concentrated among the richest Americans.
Infuriating Fact

There’s one more enlightening and perhaps infuriating detail I sussed from the IRS data

The number of households making $1 million or more but paying no income taxes soared 41% under the new Trump tax law. Under Obama, there were just 394 such households. With Trump, this grew to 556 households making on average $3.5 million without contributing one cent to our government.


Again, Trump seems to have forgotten all about the Forgotten Man. But he’s busy doing all he can to help the rich, then stick you with their tax bills.

Rentier capitalism is a term currently used to describe the belief in economic practices of ... Hence the extraordinary growth of a class, or rather, of a stratum of rentiers, i.e., people who live by 'clipping coupons' [in the sense of collecting interest ...
Aug 6, 2020 - BIBLIOGRAPHY. Rentier is a class of people who derive their incomes from financial titles to property. Though the term makes an analogy with the old rent-earning class of great landowners, rentiers are characterized by their more distant relationship to the property they own.
For example, a landlord who agrees to rent out a house for a set amount each month for a year is a member of the rentier class. So is a pensioner living on a ...
But of course at the other end of the socioeconomic spectrum, we have lavished all sorts of tax breaks—such as cuts in capital gains and estate taxes—on the ...
Mainstream Economics Has Become a Celebration of the Wealthy Rentier Class. The One Percent have found a pressing need for the services of mainstream ...
Sep 20, 2019 - The rentier class is not an aberration but a common recurrence, one which tends to accompany periods of protracted economic decline.
Dec 19, 2019 - It is of course true that monopoly power is not unique to rentierism. It frequently characterizes other forms of capitalist enterprise as well.
Mar 12, 2019 - Economic rent is the unearned value within a profit. The term “rentier” refers to someone who obtains private capture of this unearned value. In ...
COVID-19, a stigma to many, quietly taking toll on South Florida's Haitian community

2020/9/6 21:34 (EDT)

©Miami Herald

MIAMI — Fritzner Fabre, a healthcare aide who cared for coronavirus patients, spent his final days holed up in a ramshackle North Miami-Dade efficiency, coughing and wheezing. He was 41 when he died at the hospital.

Another Miami man, architect Pierre Martin, suffered from heart troubles and diabetes. Believing he’d simply caught a cold, Martin refused to go to the hospital until it was too late. He was 69 when COVID-19 killed him.

Then there was Pastor Marcel Métayer, who kept his Fort Lauderdale Baptist church open as a spiritual haven for the local Haitian-American community, even as the coronavirus surged during the summer. The faithful noticed Métayer, 63, gasping during his sermons. He blamed his labored breaths on getting wet in the rain.

Métayer had in fact contracted COVID-19, and was admitted to Fort Lauderdale’s Florida Medical Center. He died on July 28. Hours later, one of his assistant pastors, Féquière Espérant, 65, also died from the disease at the same hospital.

These deaths, only a few of over 100 officially documented, underscore a troubling reality: The highly contagious coronavirus is quietly ravaging South Florida’s Haitian-American community. And there are complex cultural factors that make COVID-19 a particular challenge to deal with — and sometimes to even discuss — for many Haitians.

“The stigma is huge,” said South Florida Dr. Sidney Coupet, who heads a public health task force within the Haitian American Coalition of South Florida that was created to improve outreach, testing and services during the pandemic. “A patient who I treated in the hospital … . They discharged her. She beat COVID. The way she was speaking to me, it was as if she was embarrassed. They’re afraid their families and friends would never come visit them again.”

The exact scale of how the virus is affecting South Florida’s Haitian Americans is difficult to gauge because state health officials do not track infections by ethnic groups other than Hispanics. But at least one statistic suggests an outsized impact: deaths.

With Miami-Dade County Commissioner Jean Monestime — the sole Haitian American on the commission — and other Haitian community leaders pressing for more details on COVID-19 victims earlier this year, the Miami-Dade Medical Examiners began adding “Haitian” when a victim’s background could be documented using information culled from families, hospitals and, mostly, funeral homes who submit biographical details to the state for death certificates.

Those numbers have proved sobering. At least 5% of the county’s COVID-19 victims have been Haitian Americans, a group that comprises an estimated 4% of the county’s population. In all, at least 105 of more than 2,000 deaths in Miami-Dade as of the end of August have been members of the Haitian community — and experts say that tally is likely a significant under count because it has not been possible to conclusively trace the background of many victims.

In fact, the first documented COVID-19 victim in Miami-Dade was a 94-year-old Haitian woman, Dieumene Etienne, whose family couldn’t be reached.

Missing data on ethnicity and hospitalizations obscure the pandemic’s real impact, said Nancy Krieger, a social epidemiologist at Harvard’s T.H. Chan School of Public Health. “It’s not possible to discern, with any precision, if Haitians are being disproportionately affected — and that by itself is a problem,” she said.

The Broward County Medical Examiner’s Office does not identify Haitians among the dead but community leaders believe the toll there likely has been similar.

“It’s impacted the Haitian community more than people realize,” said Pauline Louis-Magiste, president of the Haitian American Nurses Association of Florida. “Unfortunately, the data collection doesn’t really give you the statistical number on how Haitian Americans are being impacted.”

But this is clear: More than six months into the pandemic, minorities have borne the brunt of the novel coronavirus, suffering and dying at disproportionate rates than whites. The U.S. Centers for Disease Control itself says “long-standing systemic health and social inequities have put many people from racial and ethnic minority groups at increased risk of getting sick and dying from COVID-19.”

In Miami-Dade, Blacks overall have died at disproportionate numbers — 19% of COVID-19 deaths for a group that makes up 17.7% of the county’s population. Blacks also have been hospitalized at a higher clip.

Like other ethnic groups, Haitian Americans suffer disproportionately from underlying conditions such as diabetes, hypertension and obesity, have less access to healthcare and often work jobs that require them to be out in the community. From nurses to caretakers at nursing homes, Haitian Americans also make up a sizable part of South Florida’s healthcare workers who are most at risk of contracting the novel coronavirus.

And beyond medical conditions, community leaders say that language barriers, belief in herbal remedies over traditional medicines, and historical discrimination and stigma stemming from the HIV/AIDS epidemic, make the community even more vulnerable to COVID-19.

Some Haitians have a hard time accepting COVID-19, said Louis Herns Marcellin, a University of Miami socio-cultural anthropologist and director of the Global Health Studies program.

“They will talk about la fièvre,” Marcellin said, using the French and Creole word for fever, echoing the dismissive tone often used by people in Haiti. “They talk about it in terms that are not necessarily public health terms that we can understand … that we can use or rationalize to generate interventions or prevent action.”

From the start of the deadly pandemic, community leaders and some local elected officials recognized that raising coronavirus awareness among Haitian Americans would be a challenge. Like their friends and relatives in Haiti, they did not understand the virus, did not fully believe in the science of it and were reluctant to change behaviors so ingrained in Haitian culture — like greeting one another with a kiss.

Early on, Coupet, the health task force chair, joined with other prominent Haitian-American doctors and nurses to start the task force under the coalition, a group of about 20 community-based organizations. Along the way, they’ve recorded public-service announcements in Haitian-Creole, spoke on Facebook Live events and called religious leaders to talk about safety measures for their congregants, hoping to employ them in the battle given the community’s strong faith and work ethic.

“When everyone else was practicing social distancing, they were still out there working as taxicab drivers, cleaning ladies, those who are getting paid cash for different types of work,” Coupet said. “And I know that intimately because I take care of those people.”

County commissioner Monestime said he successfully pushed the mayor’s office to include Creole translators at press conferences, and helped establish, with state Rep. Dotie Joseph, a walk-up testing center at North Miami’s Holy Family Catholic Church.

“They’ve taken small steps, but I don’t think they’ve done enough,” Monestime said of county efforts. “This is an issue that has been addressed with the county, over and over again but the county has turned a blind eye when it comes to outreach.”

The office of Miami-Dade Mayor Carlos Gimenez says the county has included Creole versions of every post, video and press release, and had voice-overs for every press conference on COVID-19 done by the mayor. Outreach workers, known as the SURGE team, have also passed out Creole-language fliers in hot spots.

According to the county, $188,427 — or 22% of money spent on outreach — has been spent on Haitian Creole outreach to buy radio spots, produce billboards and posters and newspaper and digital ads. The county is also planning to soon release a series of public-service ads with Miami medical personnel of color.

“It’s a recognition that they’re a high-risk group,” said Myriam Marquez, a mayor’s spokeswoman.

Still, Haitian-American leaders say not enough has been done by Miami-Dade or Broward and

the governor’s office to spread the message to a population that relies heavily on Creole-language radio for information, not social media or YouTube.

“The challenge is how do you communicate with people who are so hard to reach?” said Leonie Hermantin, co-chair of the coalition’s social services task force. “We tried to talk to the County communications office … They sent us to a YouTube channel. That’s what they did. One day we were blitzing a news conference asking, “Kote Kreyòl? Kote Kreyòl?” — Where is Creole? Where is Creole. Again, they referred us to a YouTube channel.”

North Miami Vice Mayor Alix Desulme, whose city is majority Haitian American, wrote a letter in March to Florida Gov. Ron DeSantis pleading that more steps be taken to communicate key points in Creole. He says he received no response about his concerns that little outreach has been done statewide.

“We spent some money on radio,” Desulme said. “As a city I think that we have done the best that we can, not having many resources but in terms of a global outreach, there has not been that.”

Fred Beliard, who owns Island TV, a cable news station that provides news in Creole, said he has received no money from the county for ads. The few spots about COVID-19 that ran during Haitian Heritage Month, between May 4 and May 31, aired free of charge.

“We’ve been trying but we got very little,” Beliard said. “The county hasn’t paid for COVID-19 ads. They only paid for Census.”

This week, after Herald inquiries, the county informed Beliard that it had approved his COVID-19 proposal, and will purchase $7,500 worth of airtime for a 30-day COVID-19 campaign on the station.

In Broward County, Mayor Dale Holness acknowledged his administration hasn’t conducted a specific campaign to target the county’s growing Haitian community. But he said he’s done plenty of interviews on Haitian and Caribbean radio stations.

“I don’t know that we’ve done enough but I believe that the reach is there,” Holness said. “Folks are getting the information that we have available as to what’s going on.”

THE VICTIMS

In both counties, the Medical Examiner rolls reveal a broad cross-section of Haitian Americans who have died. The Haitian elderly, as they have among all racial and ethnic groups, have been hit particularly hard.

Marcel Pierre-Charles Senatus was 80-years-old and one of 25 elderly patients who died after contracting the disease at the Claridge House Nursing & Rehabilitation in North Miami-Dade. On April 18, staffers called his wife to say he was being sent to Jackson North Hospital.

“The nursing home never said what he had. They just said he was running a high fever,” said his daughter, Sabine Senatus. “They couldn’t control it and they had to ship him out. And the next thing, he passed away on the 20th. He was on a ventilator and they said he had a heart attack during the night.”

In a culture where honoring the dead is so important, his funeral was muted — most of his large family was forced to view his funeral on a laptop.

Family could never figure out how Pierre Martin, the 69-year-old architect who died at North Shore Medical Center, caught the virus. He largely stayed at home, although he made some runs to Costco, said his wife, Guyrlda Martin.

“They need to be careful. They need to be cautious,” Guyrlda Martin said of fellow Haitian Americans. “This is not a game. This is serious.”

In Fritzner Fabre’s case, he was much younger — he had been a rapper in Haiti with a group called Majik Clik. In Miami, he toiled in anonymity as a healthcare aide, and had “extensive sick contacts” with people diagnosed with COVID-19, according to a Miami-Dade Medical Examiner’s report. Other major factors in his demise: “poorly controlled” illnesses, including tuberculosis.

A neighbor recalled that in the weeks before he died, Fabre could be heard coughing and wheezing. ‘Neighbor, I’m sick. I don’t have anyone who can make soup for me,’ the neighbor recalled Fabre saying through the door.

The neighbor often brought Fabre soup, leaving it on his porch. Finally, on May 18, a friend drove him to Jackson Memorial Hospital. He died on May 30 after going into septic shock.

Another healthcare worker who died of complications from COVID-19 was 43-year-old nurse practitioner Julie St. Preux.

Her family said she had heart surgery in February but had recovered and resumed working at a nursing home in Hialeah. Her daughter said St. Preux tested positive for COVID-19 after a hospital visit in the weeks before her death — but then claimed she took another test that said she was negative.

St. Preux’s husband denied that his wife had died because of COVID-19. His daughter acknowledged they’d had a “big funeral.”

Evans St. Fort, who runs St. Fort’s Funeral Home & Cremation in North Miami Beach, said accepting that COVID-19 is the cause of death, has been difficult for many of his primarily Haitian-American clients. Business has increased by 30 percent, since the pandemic began in early March.

“I get phone calls every single day from families, at all times, explaining that they are so confused because their loved one was fine, and all of a sudden they check into the hospital and are diagnosed with COVID and a couple of weeks later, that family member passes away,” St. Fort said. “I see a lot of individuals in their 60s and 70s.”

BATTLING MISINFORMATION

As with the public as a whole, community leaders say denial and misinformation have been particularly vexing for South Florida’s Haitian-American community.

When the pandemic hit, North Miami Beach’s Legene Gouin kept working at a Chinese restaurant until he fell ill with a cough and a fever. His boss sent him home. Even though he went to get tested for the coronavirus, Gouin — who suffered from hypertension and obesity — kept running errands, assuring relatives he was fine except for a stomach ache.

“We told him to go to the hospital because there was this disease out there. He said ‘No,’ “ said the mother of his children, Marie Fleurimond.

Fleurimond discovered Gouin, 51, dead on the couch of his North Miami Beach house on July 2. Two weeks later, a testing lab — not knowing that he died — called Gouin’s cellphone to say his test results were ready. Fleurimond said the representative hung up the phone when she said Gouin was dead.

Like with the public as a whole, some Haitians have fallen for conspiracy theories — many spread through Facebook and the messaging service WhatsApp. One tale that went around: that masks were being sprayed with poison.

Combating the spread of misinformation has been a huge focus of Sant La, the Miami social services agency that established the coalition and started a morning radio hour on WSFR, a Haitian radio station, during the pandemic to reach the community.

“There is another world that we don’t see. It’s the world of WhatsApp and the miscommunication that happens,” said Hermantin, who works for the agency and has access to scores of community groups, many of them churches, on her cellphone. “We fight to bring the right information and we are fighting with the focus that people are spreading misinformation on WhatsApp.”

UM anthropologist Marcellin and others also note that some in South Florida look to how Haiti itself is coping with the pandemic — in most cases, turning to traditional herbal teas, normally used for coughs and fevers, to prevent or cure COVID-19.

“I love my heritage but we are stubborn when it comes to medicine,” said Louis-Magiste of the nurses’ association. “Unfortunately, COVID is not afraid of your natural herbs.”

Marie Etienne, a nurse who is a member of the task force, has seen the misinformation firsthand.

A few months ago, she volunteered to help at a testing site in Homestead when a young man in his 30s walked by. Staffers beckoned him to come get tested. He shook his head and refused. Etienne walked over and began speaking to him in Creole. Surprised, the man began peppering her with questions: Will you implant something inside me? If I get tested, will I be able to travel back to Haiti? Are you injecting something inside me?

He even asked to see a business card showing she was a nurse. Finally, he agreed.

“Haitians are afraid to come out, for fear of being deported, for fear of being stigmatized,” Etienne said. “We have to debunk all of those myths.”

CHURCHES HIT HARD

Etienne, Louis-Magiste, Coupet and others on the COVID-19 task force say faith leaders are critical in sharing information and raising awareness especially as Haitian-American Protestant and Catholic congregations are starting to get hit hard by the deadly disease.

At the iconic Notre Dame D’Haiti Catholic Church in Little Haiti, funeral services have been held for at least 17 parishioners who have died of COVID-19, according to the parish’s priest, Father Reginald Jean-Mary.

The deaths of the pastors of Renaissance Evangelical Baptist Tabernacle in July jolted the tight-knit Protestant community in South Broward and North Miami-Dade, as well as Haitians as far as New York, who heard the news. Until then, most of South Florida’s Haitian community deaths from COVID-19, had taken place in silence.

While many churches closed their physical doors earlier this year, Renaissance kept its doors open, hoping that requiring masks, adding hand sanitizer stations and limiting congregants would ward off the virus. Many of its congregants are essential workers in healthcare and other jobs that required them to be out during the pandemic.

“As much as they were doing social distancing, they were wearing masks, I said, ‘Come on. You’re in the closed church for hours. It’s just a matter of time before somebody sneezes, something happens and you know one person can infect everybody,’ “ said Jennifer Lovelace, a longtime church member and nurse practitioner who ended up caring for both pastors during their hospital stay at Florida Medical Center.

With both pastors sharing the same microphone, Lovelace said she “strongly” believes they got infected in the Church.

On his hospital bed, Métayer told Lovelace that he planned to move services completely online. He died before he could return. News of his death flooded the social media feeds of Haitian Americans. The church has since been shuttered.

“It’s a heartbreaking story,” Lovelace said. “We are all in disbelief.”

———

(Miami Herald Staff Writers Rob Wile and Nicholas Nehamas contributed to this story.

———

©2020 Miami Herald