Tuesday, May 02, 2006

May Day Redux

Rabble.ca has published an excellent essay on May Day versus Labour Day, by Canadian Marxist Leo Panitch. He refer's to Bryan Palmers book; Cultures of Darkness:

Palmer was a student of E.P.Thompson's (The Making of the English Working Class) and is a leading Canadian Labour Historian. Panitch sums up Palmers thesis which coincides with mine, click on the title to read it.

Debate on the origins of May Day is conducted in the truncated Babble.ca



What Palmer says about May Day fits well with my Origins and Traditions of May Day

This radical May Day tradition is nowhere better captured than in Bryan Palmer's monumental book, Cultures of Darkness: Night Travels in the Histories of Transgression [From Medieval to Modern] (Monthly Review Press, 2000). Palmer, one of Canada's foremost Marxist labour historians, has done more than anyone to recover and analyze the cultures of resistance that working people developed in practicing class struggle from below. He's strongly critical of labour-movement leaders who've appealed to those elements of working-class culture that crave ersatz bourgeois respectability.

Set amid chapters on peasants and witches in late feudalism, on pirates and slaves during the rise of mercantile imperialism, on fraternal lodge members and anarchists in the new cities of industrial capitalism, on lesbians, homosexuals and communists under fascism, and on the mafia, youth gangs and race riots, jazz, beats and bohemians in modern U.S. capitalism, are two chapters that brilliantly tell the story of May Day.

One locates Haymarket in the context of the Victorian bourgeoisie's fears of what they called the “dangerous classes.” This account confirms the central role of the “anarcho-communist movement in Chicago [which] was blessed with talented leaders, dedicated ranks and the most active left-wing press in the country. The dangerous classes were becoming truly dangerous.”

The other chapter, a survey of “Festivals of Revolution,” locates “the celebratory May Day, a festive seizure of working-class initiative that encompassed demands for shorter hours, improvement in conditions, and socialist agitation and organization” against the backdrop of the traditional spring calendar of class confrontation.



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