Rethinking the "Gnostic Mary": Mary of Nazareth and Mary of Magdala in Early Christian Tradition
Stephen J. Shoemaker
Journal of Early Christian Studies, Volume 9, Number 4, Winter 2001, pp.
555-595 (Article)
Published by Johns Hopkins University Press
DOI:
For additional information about this article
[ This content has been declared free to read by the pubisher during the COVID-19 pandemic. ]
https://doi.org/10.1353/earl.2001.0061
https://muse.jhu.edu/article/10238/pdf

Numerous early Christian apocrypha, including several so-called “gnostic” texts, include a character known as “Mary,” whose identity is usually otherwise unspecified. Generally, this “Mary” appears as an associate or, sometimes, as a rival, of the apostles, who is filled with knowledge of the “gnostic” mysteries. Although scholars have persistently identified this Mary with Mary the Magdalene, rather than Mary of Nazareth, this interpretive dogma is based on evidence that it is at best inconclusive. This article reexamines the relevant apocrypha, as well as incorporating much previously overlooked evidence to argue that Mary of Nazareth is an equally important contributor to the “gnostic Mary’s” identity. The gnostic Mary, it turns out, is a composite figure, who draws on the identities of both the Magdalene and the Virgin, rather than being the representation of a single historical individual. This new perspective will present both consequences and opportunities for feminist interpretations of early Christianity and the veneration of Mary of Nazareth