Mikhail Alexandrovich Bakunin 30 May [O.S. 18 May] 1814 – 1 July 1876) was a Russian revolutionary anarchist, socialist and founder of collectivist anarchism. He is considered among the most influential figures of anarchism and a major founder of the revolutionary socialist and social anarchist tradition.[5] Bakunin's prestige as a revolutionary also made him one of the most famous ideologues in Europe, gaining substantial influence among radicals throughout Russia and Europe.
Mikhail Bakunin - Wikipedia
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Bakunin and Marx: A Hundred Years’ Perspective
"Introduction," pp. 15-29 in: Mikhail Bakunin: From Out of the Dustbin; Bakunin's Basic Writings, 1869-1871, ed. and trans. R.M. Cutler (Ann Arbor, Mich.: Ardis Publishers, 1985). Reprinted as: The Basic Bakunin: Writings, 1869-1871, Great Books in Philosophy (Buffalo, N.Y.: Prometheus Books, 1992).
https://archive.org/details/god_and_the_state_librivox 2007-01-29 · Bakunin's most famous work, published in various lengths, this version is the most complete form of the work published hitherto. Originally titled "Dieu et l'état", Bakunin intended it to be part of the second portion to a larger work named "The Knouto-Germanic Empire and the Social Revolution" (Knouto-Germanic Empire is in reference to a treaty betwixt Russia and Germany at the …
https://anarcho-copy.org/copy/michael-bakunin Edward Hallett Carr - Michael Bakunin PDF dosyası indirme sayfası. önceki sonraki. Edward Hallett Carr / Michael Bakunin PDF. pdf dosya bilgisi md5 İNDİR 2.5MB Mülkiyet Hırsızlıktır Copy (A) bu sayfa anarho-copy html generator tarafından oluşturulmuştur. 2021:05:01 14:30:59. pdf yükleme tarihi Wed, 12 Feb 2020 15:09:23 GMT ...
https://www.marxists.org/reference/archive/bakunin/works/1873/statism... Source: Bakunin on Anarchy, translated and edited by Sam Dolgoff, 1971; See Also: Conspectus of Bakunin's Statism and Anarchy by Karl Marx, 1874. Statism and Anarchy is the first completed volume of
"Science & Society", Mr A. H. Nimtz & Bakunin
2016, "Science & Society", Mr A. H. Nimtz & Bakunin
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An academic from the United States of America, August H. Nimtz, published in the journal "Science & Society" (July 2016) a short article entitled "Another 'side' to the Story" to which this text does not constitute an answer but rather a critical digression, which explains its length. Indeed, Mr. Nimtz's article condenses into three pages almost all of Marx's absurdities about Bakunin, and my text attempts to set the record straight, not from preconceived ideas but from documents of the time. My text also attempts to show that Mr. Nimtz's deeply rooted anti-Bakuninian prejudices, characteristic of Marxist historiography devoid of any critical examination of facts and documents, are a radical handicap that prevents analysis of the many points of convergence between the two men. The question is not whether social-democratic strategy or revolutionary syndicalist-type strategy (which was in fact the one advocated by Bakunin), was more effective in achieving immediate and temporary improvements in the living conditions of the working population; the question is: what would be the most effective way for this working population to collectively takeover all the machinery of society and to make it work so that it meets the needs of the entire population? The basis of the debate between Marx and Bakunin, between Marxism and Anarchism is there. Unfortunately, Marx’s stubborn refusal to discuss these issues, his obsession with accusing Bakunin of all kinds of evils, his systematic avoidance of debate, prevented the establishment of a real debate that could have led to a constructive synthesis. (99+) (PDF) "Science & Society", Mr A. H. Nimtz & Bakunin | René Berthier - Academia.edu Bakunin's Collectivist Anarchism
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Mikhail Bakunin is now considered to be one of the greatest (if not the greatest) anarchist thinkers of the 19th century. Despite the fragmented nature of his writing, one finds in it those ideas which have become the foundation of modern collectivist anarchism. The task of this paper is to reconstruct and further explore those ideas. Firstly, we will explore Bakunin's conception of collectivist anarchism. This includes his collectivist conception of freedom, his critique of modern society, and his conception of collectivist anarchist social organization. Secondly, we will analyze James Guillaume's synthesis of Bakunin's ideas on social organization. We will finish by touching on the theory of Participatory Economics, a modern attempt to detail what collectivist anarchist society might look like.(99+) (PDF) Bakunin's Collectivist Anarchism | Simon B Monette - Academia.edu ANARCHISM, MARXISM, AND THE IDEOLOGICAL COMPOSITION OF THE CHICAGO IDEA
2009, WorkingUSA
Bakunin’s Anti-Jacobinism: ‘Secret Societies’ For Self-Emancipating Collectivist Social Revolution
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The three terms describing the goal of Bakunin’s ‘secret societies’ in this article’s subtitle (‘self-emancipating’, ‘collectivist’ and ‘social revolution’) correspond to the three following ‘antis’. Anti-Blanquism corresponds to the self-emancipation that the secret society transmits throughout society (rather than being emancipation decreed and enacted from on high). Anti-Bebelism corresponds to its collectivist nature, in contrast with the authoritarian communist nature of such a decreed revolution, also following Bakunin’s famous distinction between the two at the 1868 Geneva Congress of the League of Peace and Freedom. Anti-Bernsteinism corresponds to the social revolution itself and particularly its internationalist nature. An understanding of how these strands are interwoven throughout the ‘infrastructure’ of Bakunin’s mature anarchist thought and activity requires an awareness of the early and enduring influence upon him by Fichte as well as Hegel. At the convergence of these strands is his anarchist concept of the purpose and activity of the secret revolutionary organisation, or ‘secret society’. (99+) (PDF) Bakunin’s Anti-Jacobinism: ‘Secret Societies’ For Self-Emancipating Collectivist Social Revolution | Robert M Cutler - Academia.edu The relationship between G. W. F. Hegel and Mikhail Bakunin.
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