Friday, March 15, 2024

Film director Jonathan Gazer’s acceptance speech went viral. But Jewish community leaders know there will be no professional damage for misrepresenting his words

Film director Jonathan Glazer poked a hornet’s nest with his acceptance speech this week as he won an Oscar for The Zone of Interest, a film about the family of Auschwitz’s Nazi commandant who live peacefully inside a walled garden, cut off from the horrors just the other side.

Glazer says the film’s point is not simply to drive home a history lesson. It’s “not to say, ‘Look what they did then.’ Rather, ‘Look what we do now.’”

There could not be pithier summary of the difference between the universal moral impulse found in Jews like Glazer, and the particularist Zionist impulse found in the people who noisily claim to speak for the Jewish community – and are readily given a bullhorn to do so by western establishments.

The first group says, “Never again.” The second group cries, “Never again, unless it serves Israel’s interests.”

And given Israel’s decades-long craving to dispossess the Palestinians of their entire homeland, that second “Never again” is as good as worthless. Palestinians were always in danger of erasure – not just territorially, as happened in 1948 and 1967, but existentially, as is happening now – by a state misleadingly declaring itself to be Jewish.

Universal ethics sidelined

The assumption of many was that the West would never tolerate another genocide being conducted in its name.

How misplaced that certainty was. The West is arming and funding the genocide in Gaza, and providing diplomatic cover at the United Nations. Its commitment to helping Israel carry out mass slaughter is such that many western states have frozen their funding to the UN aid agency UNRWA, which is specifically charged with keeping Palestinians in Gaza fed and alive.

Observers underestimated how far things had shifted. Over many decades, a universal ethics that drew on the lessons of the Holocaust – and solidified into international law – was intentionally undermined, sidelined and replaced by a particularist Zionist “ethics”.

That readjustment happened with the active connivance of western powers, which had no interest in promoting the universal lessons of recent history. For their own self-interested reasons, they preferred the particularist agenda of Zionism. It sat easily with the West’s insistence that its privileges continue: the right to wage wars and steal the resources of others, the ability to trample on indigenous peoples, and the power to destroy the planet and other species.

Ideology for dark times

In fact, Zionism was never centrally about Israel. It is a much broader ideology, rooted in western tradition and tailor-made for the darker times we are entering, in which systems collapse – of economies, of climate stability, of authority – poses new challenges to western establishments.

Zionism started as a Christian doctrine centuries ago, and flourished in the Victorian era among British politicians. It views Jews chiefly as a vehicle to advance a brutal, end-of-times redemption in which they are to be the the main sacrificial victims.

Though less conspicuously today, Christian Zionism still shapes the climate in which today’s politicians operate – as the large number of “Friends of Israel” in both major parties attests. Christian Zionism is the self-professed view too of many tens of millions of rightwing evangelicals in the US and elsewhere.

Whether in its Christian or Jewish incarnations, Zionism was always a “might is right”, “law of the jungle” doctrine, drawing on Old Testament-style ideas of chosen-ness, divine purpose, and rationalisations for violence and savagery. It sits all too comfortably with the extermination of Palestinians in Gaza.

No disgrace or shame

Jewish leaders and influencers in the West who champion more, not less, genocide in Gaza face neither disgrace nor shame. They are not shunned for cheering policies that have entailed so far the slaughter, maiming and orphaning of at least 100,000 Palestinian children. Why? Because they are articulating an Israel-focused version of an ideology that fits neatly with the worldview of western establishments.

For this reason, Jewish influencers lost no time working to smear Glazer as a self-hating Jew by misrepresenting his speech – quite literally by editing out the parts that did not fit their particularist, anti-universal agenda.

Referencing the victims both of October 7 and of Israel’s attack on Gaza, Glazer told the Oscars audience: “Right now we stand here as men who refute their Jewishness and the Holocaust being hijacked by an occupation that has led to conflict for so many innocent people.”

He was expressly opposing his Jewishness being weaponised in support of a genocide. He was standing apart from many Jewish community leaders and influencers who have weaponised their own Jewishness to justify violence against civilians. He was reminding us that the Holocaust’s lesson is that ideologies must never trump our humanity, must never be used to rationalise evil.

All of which poses a huge threat to those in the Jewish community who have, for years, been precisely weaponising their Jewishness for political ends – in the service of Israel and its decades-old project to remove the Palestinian people from their historic homeland.

The real moral rot

In a moment of pure projection, for example, Rabbi Shmuley Boteach, dubbed by media outlets as “the most famous rabbi in America“, castigated Glazer for supposedly “exploiting the Holocaust” and for trivializing “the memory of the 6 million victims through whom he found Hollywood glory”.

Boteach apparently cannot understand that it is he, not Glazer, who has been exploiting the Holocaust – in his case, for decades in the service of protecting Israel from any criticism, even now as it commits a genocide.

Meanwhile, Batya Ungar-Sargon, opinion editor at Newsweek, broke with all journalistic norms to completely misrepresent Glazer’s speech, accusing him of “moral rot” for supposedly disavowing his Jewishness. Rather, as he made all too clear, he was rejecting how his Jewishness and the Holocaust were being hijacked by genocide apologists such as Ungar-Sargon to promote a violent ideological agenda.

The Newsweek editor knows that Glazer’s speech was the most listened to and discussed moment of the Oscars. There are few who read her tweeted comment that had not heard for themselves what Glazer said in his speech rather than the misinformation Ungar-Sargon peddled about it.

Lying about his remarks should have been an act of professional self-harm. It should have been a dark stain on her journalistic credibility. And yet Ungar-Sargon proudly left up her tweet, even as it received X’s humiliating “Readers added…” footnote exposing her deception.

She did so because that tweet is her calling card. It declares her not a talented or careful journalist but as something far more useful: one who will do whatever is required to get ahead. Like Shmuley, she was projecting – in her case, with the accusation of “moral rot”. She was advertising that she lacks a moral compass, and that she is willing to do whatever is needed to advance establishment interests.

Like those who lied about weapons of mass destruction in Iraq, there will be no price to pay for these all-too-visible failings, or for promoting a catastrophe for a people whose lives and fate are of no import to the West.

Shmuley and Ungar-Sargon are determined to buttress the walled garden, shielding us from the suffering, the terrors, inflicted by the West just out of view.

These courtiers and charlatans must be shamed and shunned. We must listen instead to those like Glazer trying to tear down the wall to show us the reality outside.

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Source: Middle East Eye

If you read the establishment media, you might conclude that a serious battle is being waged by Israel and its most ardent supporters to tackle an apparent new wave of antisemitism in the West.

In article after article, we are told how Israel and western Jewish leadership bodies are demanding our concern, and outrage, at a rise in anti-Jewish hate incidents. Organisations such as the Community Security Trust in the UK and the Anti-Defamation League in the US produce lengthy reports on the relentless increase in antisemitism, especially since 7 October, and warn that action is urgently required.

Undoubtedly, there is a real threat of antisemitism, and as ever it comes largely from the far right. Israel’s actions – and its false claim to be representing all Jews – only help to stoke it.

This moral panic is transparently self-serving. It directs our attention away from the pressing, all-too-concrete evidence that Israel is committing a genocide in Gaza – one that has slaughtered and maimed many tens of thousands of innocents. 

It redirects our attention instead towards tenuous claims of a deepening antisemitism crisis, one whose tangible effects appear limited and for which the evidence is all too clearly exaggerated. 

After all, a rise in “Jew hatred” is all but inevitable if you redefine antisemitism, as western officials have recently done via the International Holocaust Remembrance Alliance’s new definition, to include antipathy towards Israel – and at the moment when Israel appears, even to the World Court, to be carrying out a genocide.

The logic of Israel and its supporters runs something like this: many more people than usual are expressing hatred of Israel, the self-declared state of the Jewish people. There is no reason to hate Israel unless you hate what it represents, which is Jews. Therefore, antisemitism is on the rise.

This argument makes sense to most Israelis, to its partisans, and to the overwhelming majority of western politicians and career-minded establishment journalists. That is: the very same people who interpret calls for equality in historic Palestine – “from the river to the sea” – as demands for a genocide against Jews.

The singer Charlotte Church, for example, found herself accused of antisemitism by the entire establishment media after a “pro-Palestinian chant” to raise money for Gaza’s children being starved by an Israeli aid blockade. The offending song had included the lyric “From the river to the sea”, calling for the liberation of Palestinians from decades of Israeli oppression. 

At the weekend, Chancellor Jeremy Hunt once again suggested marches calling for a ceasefire were antisemitic because they supposedly “intimidated” Jews. In fact, Jews are prominent at those marches. He was referring to Zionists who excuse the slaughter in Gaza. 

Similarly, in the wake of George Galloway’s overwhelming byelection win “for Gaza” in Rochdale last week, a BBC reporter berated former Labour MP Chris Williamson for using the word “genocide” to describe Israel’s actions. 

The reporter was worried that the term “might offend some people”, despite the World Court finding the accusation of genocide plausible. 

A ghoulish phenomenon

But the ambition of these Israel zealots runs much deeper than mere deflection. Israel’s leaders and most of its citizens are not ashamed of their genocide, it seems, and neither are their overseas backers. 

If my social media feeds are any guide, the slaughter in Gaza is not discomfiting these apologists, or even giving them pause for thought. They appear to revel in their support for Israel as the world looks on in horror.

Every Palestinian child’s bloodied body, and the outrage it provokes from onlookers, fuels their self-righteousness. They entrench, they do not retreat. 

They appear to be finding a strange reassurance – comfort even – in the wider public’s anger and indignation at the extinguishing of so many young lives.

It mirrors very precisely Israeli officials’ own reaction to the International Court of Justice’s verdict that there is a plausible case Israel is committing genocide in Gaza.

Many observers assumed that Israel would seek to placate the judges and world opinion by toning down its atrocities. They could not have been more wrong. In defying the court, Israel became even more brazen, as attested to by its horrifying assault on the Nasser hospital last month and its lethal attack on Palestinians scrambling to reach an aid convoy last week. 

Israel’s war crimes – broadcast on every social media platform, including by its own soldiers – are even more in our faces than before the World Court ruling.

This phenomenon needs explaining. It looks ghoulish. But it has an internal logic that shines a light on why Israel has become an emotional crutch for many Jewish people, both inside the country and abroad, as well as for others. 

It is not just that Jews and non-Jews who strongly subscribe to the ideology of Zionism identify with Israel. It runs deeper still. They are utterly dependent on a worldview – long cultivated in them by Israel and by their own community leaders, as well as by oil-grabbing western establishments – that places Israel at the centre of the moral universe. 

They have been drawn into what looks more like a cult – and a very dangerous one at that, as the horrors of Gaza are revealing.

Albatross, not sanctuary

The claim they have internalised – that Israel is a necessary sanctuary in a future time of trouble from the supposedly innate, genocidal impulses of non-Jews – should have come crashing down on their heads over the past five months. 

If the price of reassurance – of having a “just-in-case” bolthole – is the slaughter and maiming of many tens of thousands of Palestinian children, and the slow starvation of hundreds of thousands more, then that bolthole is not worth preserving. 

It is not a sanctuary; it is an albatross. It is a stain. It must go, to be replaced by something better for Jews and Palestinians in the region – “from the river to the sea”. 

So why have these Israel partisans not been able to reach a conclusion so morally self-evident to everyone else – or at least those not suborned to the interests of western establishments? 

Because like all cults, hardcore Zionists are immune to self-reflection. Not only that, but their reasoning is inherently circular. 

Israel, Zionism’s creation, is not in the least concerned with providing a solution to antisemitism, as it professes. Quite the reverse. It feeds on antisemitism and needs it

Israel, Zionism’s creation, is not in the least concerned with providing a solution to antisemitism, as it professes. Quite the reverse. It feeds on antisemitism and needs it. 

Antisemitism is its lifeblood, the very reason for Israel’s existence. Without antisemitism, Israel would be redundant, there would be no need for it as a sanctuary. 

The cult would be over, and so would the endless military aid, the special trading status with the West, the jobs, the land grabs, the privileges and the sense of importance and ultimate victimhood that allows for the dehumanisation of others, not least the Palestinians. 

Like all true believers, Israel’s partisans overseas – who proudly call themselves “Zionists” but are now pressuring social media platforms to ban the term as antisemitic, as the movement’s goals become more transparent – have too much to lose from self- and communal doubt.

The fight against antisemitism means nothing else can take priority – not even genocide. Which, in turn, means no greater evil can be acknowledged, not even the mass murder of children. No bigger threat, however pressing, however urgent, can be allowed to come to the fore.

And to keep the doubt at bay, more antisemitism – more supposed existential threats – must be generated. 

Racism in new garb

In recent years, the biggest difficulty facing Zionism has been that the true racists – on the right, often in power in western capitals – have also served as Israel’s strongest allies. They have dressed up their traditional racist ideologies – that once fed antisemitism, and could again – in new garb: as Islamophobia. 

In Europe and the United States, Muslims are the new Jews. 

Which is ideal for Israel and its partisans. A supposed “global, civilisational war” – ideological cover to justify continuing western domination of the oil-rich Middle East – always places Israel, the regional attack dog, on the side of the angels, firmly alongside the white nationalists.  

Because Israel and its apologists cannot expose the true racists and antisemites in power, they must create new ones. And that has required changing antisemitism’s definition beyond recognition, to refer to those who oppose the colonial domination project into which Israel is profoundly integrated.

In this upside-down worldview, one that prevails not only among Israel partisans but in western capitals, we have arrived at a nonsense: to reject Israel’s oppression of Palestinians – and now even its genocide of them – is supposedly to reveal oneself as antisemitic.

Palestinians dehumanised

This was precisely the position in which Francesca Albanese, the United Nations special rapporteur on the situation of human rights in the occupied Palestinian territories, found herself last month after she criticised French President Emmanuel Macron. 

Israel has, as a consequence, declared it is banning her from entry to the occupied territories to record its human rights abuses. 

To ascribe antisemitism as Hamas’ motivation is intended to scrub out those many, many decades of oppression

But notably, as Albanese pointed out, nothing has changed in practice. Israel has excluded all UN rapporteurs from the occupied territories for the past 16 years, during its siege of Gaza, so they cannot witness the crimes that foregrounded the attack on 7 October.

Last month, Macron made a patently preposterous statement, though one promoted by Israel and treated seriously by the western media. He described Hamas’ attack on Israel as the “biggest antisemitic massacre of our century” – that is, he claimed it was driven by hatred of Jews.

One can criticise Hamas for how it carried out its attack, as Albanese has done: undoubtedly, its fighters committed many violations of international law that day in killing civilians and taking them hostage. 

Exactly the same kind of violations, we should note in the interests of balance, that Israel has committed day in, day out for decades against the Palestinians forced to live under its military occupation.

Palestinian prisoners, seized by an occupying Israeli army in the middle of the night, held in military jails and denied proper trials, are no less hostages. 

But to ascribe antisemitism as Hamas’ motivation is intended to scrub out those many decades of oppression. It airbrushes out the very abuses faced by the Palestinians that Hamas and the other Palestinian militant factions were established to resist. 

That right of resistance to belligerent military occupation is enshrined in international law, even if the West rarely acknowledges the fact. 

Or as Albanese put it: “The victims in the October 7 massacre were not killed because of their Judaism, but in response to Israeli oppression.”

Macron’s ridiculous remark also wiped out the past 17 years of the siege of Gaza – a slow-motion genocide that Israel has now put on steroids. 

And he did so precisely because western colonial interests – just like Israel’s interests – must rationalise the dehumanisation of Palestinians and their supporters as racists and barbarians, in the West’s pursuit of domination and old-fashioned resource control in the Middle East. 

But it is Albanese, not Macron, now fighting to save her reputation. She is the one being smeared as a racist and antisemite. By whom? By Israel and the genocide-supporting leaders of Europe.

Sacred cause

Israel needs antisemitism. And armed with a ludicrous redefinition adopted by western allies that classifies as Jew hatred any opposition to its crimes – any rejection of its bogus claims of “self-defence” as it crushes resistance to its occupation and its oppression of Palestinians – Israel has every incentive to commit more crimes. 

It is a moral duty to defeat these ‘antisemitism’ warriors and assert our shared humanity – and the right of all to live in peace and dignity

Every atrocity produces more outrage, more resentment, more “antisemitism”. And the more resentment, the more outrage, the more “antisemitism”, the more Israel and its supporters can present the self-declared Jewish state as a sanctuary from that “antisemitism”. 

Israel is no longer treated as a state, as a political actor capable of committing crimes and slaughtering children, but as an article of faith. It is transformed into a belief system, one immune to criticism or scrutiny. It transcends politics to become a sacred cause. And any opposition must be damned as wicked, as blasphemy.

Which is precisely the state to which western politics has devolved. 

This battle against “antisemitism” – or rather, the battle being waged by Israel and its partisans – is to turn the meaning of words, and the values they represent, on their head. It is a fight to crush solidarity with the Palestinian people, and leave them friendless and naked before Israel’s campaign of genocide. 

It is a moral duty to defeat these “antisemitism” warriors and assert our shared humanity – and the right of all to live in peace and dignity – before Israel and its apologists pave the way to an even greater slaughter. 

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British writer and journalist based in Nazareth, Israel. His books are Blood and Religion: The Unmasking of the Jewish and Democratic State (Pluto, 2006); Israel and the Clash of Civilisations: Iraq, Iran and the Plan to Remake the Middle East (Pluto, 2008); and Disappearing Palestine: Israel's Experiments in Human Despair (Zed, 2008).


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