Why we must maintain our focus on the agonies of Gaza and the West Bank, denouncing them and calling for an end to Israel’s assaults.
May 11, 2024
Source: Common Dreams
All of us—and we are legion across the worldmust keep our eyes on the genocide in Gaza, as well as on the vicious pogroms underway in the West Bank. A recent statement by James Elder of UNICEF reports that in Rafah, “The European hospital is crammed with severely injured and dying children. A military offensive here will be catastrophic.”
At the same time, throughout the West Bank, mobs of fascist settlers torch homes, steal possessions including livestock, kill Palestinians and drive them off their land. All of this has been enabled by President Joseph Biden, who has sent fulsome amounts of aid to Israel to carry out its genocidal and ethnic cleansing assaults on the Palestinian people. A holocaust, underwritten by the greatest military power in the world, is underway in both occupied territories.
Promoting the savageries Israeli Finance Minister Bezalel Smotrich, said, “Whoever perpetrates against the Jewish people like these evil ones have perpetrated on us, will be destroyed, they will be annihilated, and it will echo for decades and decades onwards.” In another statement he declared: “Rafah, Deir al-Balah, Nuseirat, total and utter destruction that will erase the memory of the Amalek from under the skies.”
This is the fulfillment of Israel’s dream of inhabiting all of what was once historic Palestine, making it a land unencumbered by its indigenous Arab population. Israel’s ongoing efforts since 1948 to kill or expel all Palestinians from what was historic Palestine have triggered student sit-ins and demonstrations on some 120 American college campuses.
Israel has become a country with powerful fascistic tendencies, headed by fanatics and demagogues catering to a population so filled with hatred of Arabs that it welcomes the genocide. In a recent article, “Dead on Arrival: Israel’s Blowback Genocide,” Ellen recalls visiting the West Bank city of Hebron in the 1980s and seeing graffiti on walls that proclaimed, “Arabs to the Gas Chambers.” At that time renowned Israeli public intellectual Yeshayahu Leibowitz warned that Israel was turning its soldiers into Judeonazis. Recent YouTube videos of soldiers mocking their victims bear out his prophecy. This hatred is pervasive in Israel. There are courageous exceptions like journalists Amira Hass and Gideon Levy who write for the newspaper Haaretz and the group Combatants for Peace. But all too many Israelis have supported their country’s assault on Gaza, or even wanted something worse.
The student protests that for weeks have been under public scrutiny have been peaceful mass gatherings of citizens outraged at Biden’s unconditional support for Israel’s relentless campaign in Gaza. Yet early on, riot police were summoned to Columbia’s campus as well as that of the City College of New York, the University of Texas-Austin, UCLA, and others, to dismantle the encampments, arrest, and sometimes beat up students and supporting faculty. Ayman Mohyeldin on MSNBC last week showed images of a mob hurling fireworks at the UCLA protesters, spraying them with pepper spray, and beating them with sticks and other weapons.
In tandem with the police actions, cries of “antisemitism” have arisen about the protests. When interviewed in print or on television, the Jewish student activists have said unanimously that these protests are neither antisemitic nor hate-filled. Moreover, the antisemitism claims are irreconcilable with the fact that thousands of Jewish students nationwide are participating. Two leading protest organizations, Jewish Voices for Peace and If Not Now, are Jewish, proclaiming that never again may genocide take place against any people, not just Jews.
Both of us writers of this article have experienced real antisemitism. Ellen remembers, in her early childhood, around 1945, her mother saying that the local grocer, a Mr. McGonigle, was glad Hitler was “mopping up all the kikes.” She remembers the child in her third-grade class who called her “a kike.” Jennifer remembers being pelted with spitballs by classmates shouting “Jew!” at her for making a Star of David design in her art class. Meanwhile, her father recalled being chased around the block by a neighborhood bully holding a knife saying, “You killed Christ!”
These experiences mirror what until now has been the guiding definition of antisemitism, that of The International Holocaust Remembrance Alliance (IHRA): “Antisemitism is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish and non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.”
Yet the campaign against alleged “antisemitism” has gone forward, adding criticism of Israel to the definition of the term. In Congress, the House of Representatives on May 1 passed a bill entitled “The Antisemitism Awareness Act.” It makes speech seemingly threatening the existence of Israel newly “antisemitic,” citing, for example, the cry, “From the river to the sea, Palestine will be free” as a call for the annihilation of the Jewish state and of the Jews in it. It makes no difference that Jewish students and people like the writers of this article have chanted that slogan, intending its meaning to be that Palestinians should be free within a redefined state.
Congressman Jerrold Nadler, a longtime supporter of Israel and a Zionist, has criticized the bill: “While there is much in the bill that I agree with,” he said, “its core provision would put a thumb on the scale in favor of one particular definition of antisemitism to the exclusion of all others to be used when the Department of Education assesses claims of antisemitism on campus.” He continued that the new definition includes “contemporary examples of antisemitism,” adding: “The problem is that these examples may include protected speech, in some contexts, particularly with respect to criticism of the State of Israel.”
Omer Bartov, an Israeli-American Professor of Holocaust and Genocide Studies at Brown University, described by the U.S. Holocaust Memorial museum as one of the world’s leading specialists on the subject of genocide, is the author of an article entitled, “Weaponizing Language: Misuses of Holocaust Memory and the Never Again Syndrome.” In a recent dialogue with the Israeli Holocaust scholar Raz Segal, the two discussed antisemitism and “the perils of antisemitism and its current weaponization.”
In an April 30 interview on Democracy Now!, Bartov noted the peaceful nature of the University of Pennsylvania demonstration as well as the one at Brown University. Of antisemitism he said that it “is a vile sentiment, it’s an old sentiment, it has been used for bloodshed, for violence, and for genocide. But it has also become a tool to silence speech about Israel. And that, too, has quite a history, and numerous governments under Benjamin Netanyahu have been pushing this agenda of arguing that any criticism of Israeli policy, not least, of Israeli occupation policies, is antisemitic.” He added that there are Jewish students who feel threatened, for instance by the term “Intifada,” which literally means “shaking off,” as in the shaking off of the 57-year-long occupation of the West Bank and Gaza. “But there’s nothing threatening about opposing occupation and oppression.”
The Antisemitism Awareness Act, which indeed weaponizes antisemitism against those protesting Israel’s savagery in Gaza and the cruelty of its overall occupation policies, is soon to be voted upon by the Senate. Its enactment would mark a giant step towards degrading the U.S. Constitution, in particular its protection of freedom of speech, assembly, and a free press. It also threatens the status of academia as a realm in which the free exchange of ideas can flourish.
Fascism threatens American democracy embodied in a Republican Party that has long ceased to be a political party and is rather, according to Thomas Mann and Norman Ornstein of The American Enterprise Institute, “an insurrection.” The reelection of Donald Trump would import an Israeli-style fascism embodied by Netanyahu and Smotrich, while the reelection of Joe Biden will allow these smoldering tendencies to ignite the flames of that ideology within the U.S. If the Antisemitism Awareness Act is passed by the Senate, the erosion of civil liberties long anchored in the Constitution seems all but certain.
Like all forms of prejudice and ethnocentrism, antisemitism has no place in an enlightened society. But what about genocide? Is that an acceptable manifestation of a modern society? Are those denouncing protests against Israel’s genocidal and ethnic cleansing actions OK knowing that over 100,000 people, most of them women and children, have been killed, wounded, and maimed in indiscriminate bombing raids across the Strip since Oct. 7th?
Meanwhile, all the focus on alleged antisemitism has diverted national attention from the genocide in Gaza and the barbaric settler actions in the West Bank. The official number of Gaza’s dead is close to 35,000 with another 8-10,000 people unaccounted for under the rubble. If 6,000 of these people were Hamas fighters, that still leaves a total of nearly 40,000 civilians dead.
News of atrocities within this holocaust continues. Recently, UN Special Rapporteur of the Palestinian Territories Francesca Albanese stated, “I am extremely alarmed by information that Dr. Adnan Albursh, a well-known surgeon at #alshifa_hospital, has died while detained by Israeli forces in the Ofer military prison. While I acquire more information, I urge the diplomatic community to intervene with CONCRETE MEASURES to protect Palestinians. No Palestinian is safe under Israel’s occupation today.”
Israel is neither a democratic nor a peace-loving society. It is an arm of US regional hegemony and a US client state that receives $3.8 billion annually in military aid and that has received over $30 billion additional military aid since October 7th. Since its founding in 1948, Israel has received $158 billion in military support, making it the greatest recipient of US military aid in history. Israel has nuclear, biological, and chemical weapons the only such power in the Middle East to have this kind of arsenal. [We] suggest the next time someone complains that “little Israel” is “surrounded by enemies” (a false statement to begin with), people consider these facts. We need look no further than Tel Aviv to determine which nation is the real destabilizing force in the region.
If the Antisemitism Awareness Act passes the Senate, what will befall student protests? Will they all become acts of civil disobedience? What about the alternative press, whose independent organs have become invaluable given the corporate media’s pussyfooting or downright ignoring of the Gaza holocaust and West Bank atrocities? Will it be shuttered by the federal government on the grounds of banned “hate speech”? Will what we write be rejected by publications that fear for their survival?
“As a Jewish person who stands hand-in-hand with my Palestinian brothers and sisters and works daily against anti-Arab hate, I find this weaponization of my identity particularly disgusting,” states Arab-American Antidiscrimination Committee staff attorney Chris Godshall-Bennet. “Criticism of Zionism and of the Israeli government is not antisemitic, and conflating the two only serves to provide cover for Israel’s numerous, ongoing human rights abuses and violations of international law, as well as its genocide of Palestinians in Gaza.”
Declares Palestinian poet Mohammad Al Kurd, “I am asked to have patience for these kinds of debates that tell me that words are genocidal. The Israeli regime is engaging in a war of attrition against the Palestinian people and yet we are asked to talk about chants and slogans… But this is about our moral obligation as human beings to reject genocide, the real genocide that is happening in real time.”
All people of conscience must keep this in mind. And we must maintain our focus on the agonies of Gaza and the West Bank, denouncing them and calling for an end to Israel’s assaults, to settler violence, and ultimately to the occupation of both the West Bank and Gaza.
We must honor the student demonstrators and all who champion them as the heroes they are, cease the opportunistic abuse of the term ‘antisemitism,’ and urge them to continue their protests.
Source: Common Dreams
All of us—and we are legion across the worldmust keep our eyes on the genocide in Gaza, as well as on the vicious pogroms underway in the West Bank. A recent statement by James Elder of UNICEF reports that in Rafah, “The European hospital is crammed with severely injured and dying children. A military offensive here will be catastrophic.”
At the same time, throughout the West Bank, mobs of fascist settlers torch homes, steal possessions including livestock, kill Palestinians and drive them off their land. All of this has been enabled by President Joseph Biden, who has sent fulsome amounts of aid to Israel to carry out its genocidal and ethnic cleansing assaults on the Palestinian people. A holocaust, underwritten by the greatest military power in the world, is underway in both occupied territories.
Promoting the savageries Israeli Finance Minister Bezalel Smotrich, said, “Whoever perpetrates against the Jewish people like these evil ones have perpetrated on us, will be destroyed, they will be annihilated, and it will echo for decades and decades onwards.” In another statement he declared: “Rafah, Deir al-Balah, Nuseirat, total and utter destruction that will erase the memory of the Amalek from under the skies.”
This is the fulfillment of Israel’s dream of inhabiting all of what was once historic Palestine, making it a land unencumbered by its indigenous Arab population. Israel’s ongoing efforts since 1948 to kill or expel all Palestinians from what was historic Palestine have triggered student sit-ins and demonstrations on some 120 American college campuses.
Israel has become a country with powerful fascistic tendencies, headed by fanatics and demagogues catering to a population so filled with hatred of Arabs that it welcomes the genocide. In a recent article, “Dead on Arrival: Israel’s Blowback Genocide,” Ellen recalls visiting the West Bank city of Hebron in the 1980s and seeing graffiti on walls that proclaimed, “Arabs to the Gas Chambers.” At that time renowned Israeli public intellectual Yeshayahu Leibowitz warned that Israel was turning its soldiers into Judeonazis. Recent YouTube videos of soldiers mocking their victims bear out his prophecy. This hatred is pervasive in Israel. There are courageous exceptions like journalists Amira Hass and Gideon Levy who write for the newspaper Haaretz and the group Combatants for Peace. But all too many Israelis have supported their country’s assault on Gaza, or even wanted something worse.
The student protests that for weeks have been under public scrutiny have been peaceful mass gatherings of citizens outraged at Biden’s unconditional support for Israel’s relentless campaign in Gaza. Yet early on, riot police were summoned to Columbia’s campus as well as that of the City College of New York, the University of Texas-Austin, UCLA, and others, to dismantle the encampments, arrest, and sometimes beat up students and supporting faculty. Ayman Mohyeldin on MSNBC last week showed images of a mob hurling fireworks at the UCLA protesters, spraying them with pepper spray, and beating them with sticks and other weapons.
In tandem with the police actions, cries of “antisemitism” have arisen about the protests. When interviewed in print or on television, the Jewish student activists have said unanimously that these protests are neither antisemitic nor hate-filled. Moreover, the antisemitism claims are irreconcilable with the fact that thousands of Jewish students nationwide are participating. Two leading protest organizations, Jewish Voices for Peace and If Not Now, are Jewish, proclaiming that never again may genocide take place against any people, not just Jews.
Both of us writers of this article have experienced real antisemitism. Ellen remembers, in her early childhood, around 1945, her mother saying that the local grocer, a Mr. McGonigle, was glad Hitler was “mopping up all the kikes.” She remembers the child in her third-grade class who called her “a kike.” Jennifer remembers being pelted with spitballs by classmates shouting “Jew!” at her for making a Star of David design in her art class. Meanwhile, her father recalled being chased around the block by a neighborhood bully holding a knife saying, “You killed Christ!”
These experiences mirror what until now has been the guiding definition of antisemitism, that of The International Holocaust Remembrance Alliance (IHRA): “Antisemitism is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish and non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.”
Yet the campaign against alleged “antisemitism” has gone forward, adding criticism of Israel to the definition of the term. In Congress, the House of Representatives on May 1 passed a bill entitled “The Antisemitism Awareness Act.” It makes speech seemingly threatening the existence of Israel newly “antisemitic,” citing, for example, the cry, “From the river to the sea, Palestine will be free” as a call for the annihilation of the Jewish state and of the Jews in it. It makes no difference that Jewish students and people like the writers of this article have chanted that slogan, intending its meaning to be that Palestinians should be free within a redefined state.
Congressman Jerrold Nadler, a longtime supporter of Israel and a Zionist, has criticized the bill: “While there is much in the bill that I agree with,” he said, “its core provision would put a thumb on the scale in favor of one particular definition of antisemitism to the exclusion of all others to be used when the Department of Education assesses claims of antisemitism on campus.” He continued that the new definition includes “contemporary examples of antisemitism,” adding: “The problem is that these examples may include protected speech, in some contexts, particularly with respect to criticism of the State of Israel.”
Omer Bartov, an Israeli-American Professor of Holocaust and Genocide Studies at Brown University, described by the U.S. Holocaust Memorial museum as one of the world’s leading specialists on the subject of genocide, is the author of an article entitled, “Weaponizing Language: Misuses of Holocaust Memory and the Never Again Syndrome.” In a recent dialogue with the Israeli Holocaust scholar Raz Segal, the two discussed antisemitism and “the perils of antisemitism and its current weaponization.”
In an April 30 interview on Democracy Now!, Bartov noted the peaceful nature of the University of Pennsylvania demonstration as well as the one at Brown University. Of antisemitism he said that it “is a vile sentiment, it’s an old sentiment, it has been used for bloodshed, for violence, and for genocide. But it has also become a tool to silence speech about Israel. And that, too, has quite a history, and numerous governments under Benjamin Netanyahu have been pushing this agenda of arguing that any criticism of Israeli policy, not least, of Israeli occupation policies, is antisemitic.” He added that there are Jewish students who feel threatened, for instance by the term “Intifada,” which literally means “shaking off,” as in the shaking off of the 57-year-long occupation of the West Bank and Gaza. “But there’s nothing threatening about opposing occupation and oppression.”
The Antisemitism Awareness Act, which indeed weaponizes antisemitism against those protesting Israel’s savagery in Gaza and the cruelty of its overall occupation policies, is soon to be voted upon by the Senate. Its enactment would mark a giant step towards degrading the U.S. Constitution, in particular its protection of freedom of speech, assembly, and a free press. It also threatens the status of academia as a realm in which the free exchange of ideas can flourish.
Fascism threatens American democracy embodied in a Republican Party that has long ceased to be a political party and is rather, according to Thomas Mann and Norman Ornstein of The American Enterprise Institute, “an insurrection.” The reelection of Donald Trump would import an Israeli-style fascism embodied by Netanyahu and Smotrich, while the reelection of Joe Biden will allow these smoldering tendencies to ignite the flames of that ideology within the U.S. If the Antisemitism Awareness Act is passed by the Senate, the erosion of civil liberties long anchored in the Constitution seems all but certain.
Like all forms of prejudice and ethnocentrism, antisemitism has no place in an enlightened society. But what about genocide? Is that an acceptable manifestation of a modern society? Are those denouncing protests against Israel’s genocidal and ethnic cleansing actions OK knowing that over 100,000 people, most of them women and children, have been killed, wounded, and maimed in indiscriminate bombing raids across the Strip since Oct. 7th?
Meanwhile, all the focus on alleged antisemitism has diverted national attention from the genocide in Gaza and the barbaric settler actions in the West Bank. The official number of Gaza’s dead is close to 35,000 with another 8-10,000 people unaccounted for under the rubble. If 6,000 of these people were Hamas fighters, that still leaves a total of nearly 40,000 civilians dead.
News of atrocities within this holocaust continues. Recently, UN Special Rapporteur of the Palestinian Territories Francesca Albanese stated, “I am extremely alarmed by information that Dr. Adnan Albursh, a well-known surgeon at #alshifa_hospital, has died while detained by Israeli forces in the Ofer military prison. While I acquire more information, I urge the diplomatic community to intervene with CONCRETE MEASURES to protect Palestinians. No Palestinian is safe under Israel’s occupation today.”
Israel is neither a democratic nor a peace-loving society. It is an arm of US regional hegemony and a US client state that receives $3.8 billion annually in military aid and that has received over $30 billion additional military aid since October 7th. Since its founding in 1948, Israel has received $158 billion in military support, making it the greatest recipient of US military aid in history. Israel has nuclear, biological, and chemical weapons the only such power in the Middle East to have this kind of arsenal. [We] suggest the next time someone complains that “little Israel” is “surrounded by enemies” (a false statement to begin with), people consider these facts. We need look no further than Tel Aviv to determine which nation is the real destabilizing force in the region.
If the Antisemitism Awareness Act passes the Senate, what will befall student protests? Will they all become acts of civil disobedience? What about the alternative press, whose independent organs have become invaluable given the corporate media’s pussyfooting or downright ignoring of the Gaza holocaust and West Bank atrocities? Will it be shuttered by the federal government on the grounds of banned “hate speech”? Will what we write be rejected by publications that fear for their survival?
“As a Jewish person who stands hand-in-hand with my Palestinian brothers and sisters and works daily against anti-Arab hate, I find this weaponization of my identity particularly disgusting,” states Arab-American Antidiscrimination Committee staff attorney Chris Godshall-Bennet. “Criticism of Zionism and of the Israeli government is not antisemitic, and conflating the two only serves to provide cover for Israel’s numerous, ongoing human rights abuses and violations of international law, as well as its genocide of Palestinians in Gaza.”
Declares Palestinian poet Mohammad Al Kurd, “I am asked to have patience for these kinds of debates that tell me that words are genocidal. The Israeli regime is engaging in a war of attrition against the Palestinian people and yet we are asked to talk about chants and slogans… But this is about our moral obligation as human beings to reject genocide, the real genocide that is happening in real time.”
All people of conscience must keep this in mind. And we must maintain our focus on the agonies of Gaza and the West Bank, denouncing them and calling for an end to Israel’s assaults, to settler violence, and ultimately to the occupation of both the West Bank and Gaza.
We must honor the student demonstrators and all who champion them as the heroes they are, cease the opportunistic abuse of the term ‘antisemitism,’ and urge them to continue their protests.
Under the Pretext of “Antisemitism”, the Suppression of the Palestinian People is Accompanied by an Attempt to Suppress the Defense of their Cause
Gilbert Achcar grew up in Lebanon. He is a Professor of Development Studies and International Relations at the School of Oriental and African Studies (SOAS) in London. His books include The New Cold War: Chronicle of a Confrontation Foretold. Morbid Symptoms: Relapse in the Arab Uprising; The People Want: A Radical Exploration of the Arab Uprising; The Clash of Barbarisms; Perilous Power: The Middle East and U.S. Foreign Policy; and The Arabs and the Holocaust: The Arab-Israeli War of Narratives. He is a member of Anti-Capitalist Resistance.
May 10, 2024
Source: Daraj
The intensity of reactions from pro-Israel circles against that movement is only a confirmation of the importance of this development, which it would not be exaggerated to describe as historic.
The global movement denouncing the Zionist war of genocide going on in the Gaza Strip (and in the West Bank, at a lower intensity) – and in the context of that movement, most particularly, the youth movement that has developed in U.S. universities and is spreading from there to other countries – is the only glimmer of hope in the bleak and horrific scene of the destruction of Gaza. The intensity of reactions from pro-Israel circles against that movement is only a confirmation of the importance of this development, which it would not be exaggerated to describe as historic.
Indeed, the emergence of a mass movement sympathetic to the Palestinian cause in Western countries, especially in the home of the superpower without which the Zionist state would not be able to fight the current genocidal war, constitutes a very disturbing development in the eyes of the pro-Israel lobby. It threatens to establish among the new generation a rejection of Zionist barbarism that rivals the rejection of U.S. imperial barbarism more than half a century ago, which was one of the major factors leading Washington to stop its aggression against the Vietnamese people and withdraw its forces from their country in 1973.
This historical precedent is strongly present in the minds of Israel’s supporters in all Western countries, as the anti-Vietnam War movement included them all and even played a prominent role in the wave of leftist political radicalization among the student movement on a global scale at the end of the sixties. The alarm bell has hence rung in Zionist circles and their supporters, prompting them to launch a violent campaign against the movement standing in solidarity with the people of Palestine, seeking to silence it in various repressive ways, from ideological violence to police violence accompanied by legal violence.
These oppressive efforts are not new, of course, but are part of an ideological war that started from the beginning of the Zionist project and intensified as it moved into implementation in Palestine under the auspices of British colonialism. The battle reached its peak in the immediate aftermath of World War II, when the United Nations, which was newly established at the time under the hegemony of countries of the Global North, considered the issue of partitioning Palestine and granting the Zionist movement the right to establish its state there. At that stage, the Zionist effort in the “war of narratives” focused on portraying the Palestinians’ refusal of the establishment of a Zionist state on most of their homeland’s territory as if it were inspired by “antisemitism” of a sort akin to the Nazis’ hatred for the Jews and constituting a continuation of it. They portrayed the Zionist seizure of most of the land of Palestine in 1948, coupled with the uprooting of most of its indigenous people, as the last battle against Nazism, thus distorting and disguising the reality of that usurpation, which was in fact the last episode of settler colonialism (*).
Over time, Zionist propaganda became more fervent in its resort to labelling anyone hostile to the Zionist project as a Jew hater and a contin6uator of the Nazis. Two examples, among others, are Gamal Abdel Nasser, and after him Yasser Arafat, both depicted by that propaganda as counterparts of Adolf Hitler. This equation reached the height of absurdity and grotesque in the response of Menachem Begin, leader of the Likud Party whose fascist roots are well known, and Israeli Prime Minister when the Zionist army invaded Lebanon in 1982, to Ronald Reagan, then President of the United States who, in a letter to Begin, had expressed his concern about the fate of the civilian population in besieged Beirut. In his response, Begin wrote: “I feel as a Prime Minister empowered to instruct a valiant army facing ‘Berlin’, where, amongst innocent civilians, Hitler and his henchmen hide in a bunker deep beneath the surface.”
The zeal of Zionist propaganda increased in its resort to accusations of anti-Semitism and comparisons to Nazism, as the image of the Zionist state became more degraded in international public opinion, and Western public opinion in particular. The fact is that this image has steadily deteriorated as the State of Israel has moved from the myth of a state redeeming the Nazi extermination of the Jews and run by pioneers of a socialist dream led by a “workers’ party”, to the reality of an expansionist militaristic state, led by the far right. This image transformation accelerated with the Israeli occupation of Lebanese territories (1982-2000) and the suppression of the first intifada in the occupied territories in 1967, which reached its peak in 1988, and later with the repeated bloody and destructive attacks on the Gaza Strip, starting with the “Gaza massacre” in 2009.
As the image of the Zionist state declined, its supporters’ propaganda focused on rejecting any radical criticism of it by accusing it of antisemitism. In 2005, some pro-Israel circles formulated a definition of antisemitism that included “examples” such as “comparisons of contemporary Israeli policy to that of the Nazis” (meaning that the comparison by the Zionists between several of their Arab enemies and Nazism is acceptable, just as the comparison between any state and Nazism is, except for the Zionist state, whose comparison with Nazism constitutes a form of antisemitism simply because it is “Jewish”) and “claiming that the existence of a State of Israel is a racist endeavour” (in other words, describing any project that aims to create a state on the basis of racial or religious discrimination as racist is acceptable, except for the “Jewish State” project, for which that label is taboo).
In 2016, the International Holocaust Remembrance Alliance (IHRA) adopted that definition, prior to a campaign it launched in various Western countries, calling on them to officially adopt it to stifle criticism of Zionism. The campaign succeeded in getting the parliaments of countries such as Germany and France to adopt the definition. It culminated in an attempt to get the UN General Assembly to adopt the same definition. This attempt failed, however, especially after the Special Rapporteur on contemporary forms of racism advised in October 2022 against adopting the IHRA definition. Of course, the fervour among the supporters of the Zionist state has returned and reached frenzied forms in the face of the current escalation of global condemnation of the genocidal war that the Zionist state has been waging in Gaza for seven months.
Since the United States itself is a major theatre for this condemnation, especially among the student youth as emphasised at the beginning of this article, the House of Representatives in the U.S. Congress adopted on the 1st of May a bill, submitted by a Republican representative in October of last year, calling for the adoption of the IHRA definition as a basis for “the enforcement of Federal antidiscrimination laws concerning education programs or activities, and for other purposes”. 320 representatives voted in favour of this bill, compared to 91 who voted against it. 133 Democratic Party representatives joined the Republicans in voting in favour of the bill, while 70 Democratic Representatives and 21 Republican Representatives voted against it (with 18 abstaining from voting). While it was normal for representatives of the Democratic Left to vote against the pro-Israel bill, it was very odd to see representatives of the Republican far right reject it too, including the frenetic reactionary Representative Marjory Taylor Greene, the most extreme of Donald Trump’s supporters – so much so that the latter almost appears moderate in comparison to her.
Do not, dear reader, think that the rabid Republican rightists objected to the effort aimed at suppressing the movement denouncing Israeli barbarism because of attachment to the freedom of speech. They are the most enthusiastic devotees of the Zionist state, especially since the latter’s government has been including people who, like them, belong to the far right. They are also in favour of suppressing freedom of speech whenever it concerns opinions that they hate, and they frantically call for an escalation of repression against the students who oppose Israel’s genocidal war. The reason for their opposition to the bill lies simply in their loyalty to traditional antisemitism, which has long inspired a major section of Zionism’s supporters. These antisemites agree with Zionism in the view that the State of Israel is the Jews’ sole homeland, while hating the presence of Jews in their countries (just as they hate the presence of Muslims).
Whereas one of the traditional antisemitic arguments for hostility towards the Jews was to hold them collectively responsible for “the killing of Christ” on the pretext that the Gospels blamed a Jewish crowd for sentencing Christ to death, and since the examples of antisemitism given by the IHRA definition included “claims of Jews killing Jesus”, the Republicans who voted against the bill justified their position not by the fact that it would prevent criticism of Zionism and its state, which they of course welcome, but by their fear that it would prohibit traditional antisemitic positions, if turned into law. That is why the most enthusiastic supporters of the “Jewish” state objected to restricting the freedom of true Jew haters. Should one laugh or cry?
The intensity of reactions from pro-Israel circles against that movement is only a confirmation of the importance of this development, which it would not be exaggerated to describe as historic.
The global movement denouncing the Zionist war of genocide going on in the Gaza Strip (and in the West Bank, at a lower intensity) – and in the context of that movement, most particularly, the youth movement that has developed in U.S. universities and is spreading from there to other countries – is the only glimmer of hope in the bleak and horrific scene of the destruction of Gaza. The intensity of reactions from pro-Israel circles against that movement is only a confirmation of the importance of this development, which it would not be exaggerated to describe as historic.
Indeed, the emergence of a mass movement sympathetic to the Palestinian cause in Western countries, especially in the home of the superpower without which the Zionist state would not be able to fight the current genocidal war, constitutes a very disturbing development in the eyes of the pro-Israel lobby. It threatens to establish among the new generation a rejection of Zionist barbarism that rivals the rejection of U.S. imperial barbarism more than half a century ago, which was one of the major factors leading Washington to stop its aggression against the Vietnamese people and withdraw its forces from their country in 1973.
This historical precedent is strongly present in the minds of Israel’s supporters in all Western countries, as the anti-Vietnam War movement included them all and even played a prominent role in the wave of leftist political radicalization among the student movement on a global scale at the end of the sixties. The alarm bell has hence rung in Zionist circles and their supporters, prompting them to launch a violent campaign against the movement standing in solidarity with the people of Palestine, seeking to silence it in various repressive ways, from ideological violence to police violence accompanied by legal violence.
These oppressive efforts are not new, of course, but are part of an ideological war that started from the beginning of the Zionist project and intensified as it moved into implementation in Palestine under the auspices of British colonialism. The battle reached its peak in the immediate aftermath of World War II, when the United Nations, which was newly established at the time under the hegemony of countries of the Global North, considered the issue of partitioning Palestine and granting the Zionist movement the right to establish its state there. At that stage, the Zionist effort in the “war of narratives” focused on portraying the Palestinians’ refusal of the establishment of a Zionist state on most of their homeland’s territory as if it were inspired by “antisemitism” of a sort akin to the Nazis’ hatred for the Jews and constituting a continuation of it. They portrayed the Zionist seizure of most of the land of Palestine in 1948, coupled with the uprooting of most of its indigenous people, as the last battle against Nazism, thus distorting and disguising the reality of that usurpation, which was in fact the last episode of settler colonialism (*).
Over time, Zionist propaganda became more fervent in its resort to labelling anyone hostile to the Zionist project as a Jew hater and a contin6uator of the Nazis. Two examples, among others, are Gamal Abdel Nasser, and after him Yasser Arafat, both depicted by that propaganda as counterparts of Adolf Hitler. This equation reached the height of absurdity and grotesque in the response of Menachem Begin, leader of the Likud Party whose fascist roots are well known, and Israeli Prime Minister when the Zionist army invaded Lebanon in 1982, to Ronald Reagan, then President of the United States who, in a letter to Begin, had expressed his concern about the fate of the civilian population in besieged Beirut. In his response, Begin wrote: “I feel as a Prime Minister empowered to instruct a valiant army facing ‘Berlin’, where, amongst innocent civilians, Hitler and his henchmen hide in a bunker deep beneath the surface.”
The zeal of Zionist propaganda increased in its resort to accusations of anti-Semitism and comparisons to Nazism, as the image of the Zionist state became more degraded in international public opinion, and Western public opinion in particular. The fact is that this image has steadily deteriorated as the State of Israel has moved from the myth of a state redeeming the Nazi extermination of the Jews and run by pioneers of a socialist dream led by a “workers’ party”, to the reality of an expansionist militaristic state, led by the far right. This image transformation accelerated with the Israeli occupation of Lebanese territories (1982-2000) and the suppression of the first intifada in the occupied territories in 1967, which reached its peak in 1988, and later with the repeated bloody and destructive attacks on the Gaza Strip, starting with the “Gaza massacre” in 2009.
As the image of the Zionist state declined, its supporters’ propaganda focused on rejecting any radical criticism of it by accusing it of antisemitism. In 2005, some pro-Israel circles formulated a definition of antisemitism that included “examples” such as “comparisons of contemporary Israeli policy to that of the Nazis” (meaning that the comparison by the Zionists between several of their Arab enemies and Nazism is acceptable, just as the comparison between any state and Nazism is, except for the Zionist state, whose comparison with Nazism constitutes a form of antisemitism simply because it is “Jewish”) and “claiming that the existence of a State of Israel is a racist endeavour” (in other words, describing any project that aims to create a state on the basis of racial or religious discrimination as racist is acceptable, except for the “Jewish State” project, for which that label is taboo).
In 2016, the International Holocaust Remembrance Alliance (IHRA) adopted that definition, prior to a campaign it launched in various Western countries, calling on them to officially adopt it to stifle criticism of Zionism. The campaign succeeded in getting the parliaments of countries such as Germany and France to adopt the definition. It culminated in an attempt to get the UN General Assembly to adopt the same definition. This attempt failed, however, especially after the Special Rapporteur on contemporary forms of racism advised in October 2022 against adopting the IHRA definition. Of course, the fervour among the supporters of the Zionist state has returned and reached frenzied forms in the face of the current escalation of global condemnation of the genocidal war that the Zionist state has been waging in Gaza for seven months.
Since the United States itself is a major theatre for this condemnation, especially among the student youth as emphasised at the beginning of this article, the House of Representatives in the U.S. Congress adopted on the 1st of May a bill, submitted by a Republican representative in October of last year, calling for the adoption of the IHRA definition as a basis for “the enforcement of Federal antidiscrimination laws concerning education programs or activities, and for other purposes”. 320 representatives voted in favour of this bill, compared to 91 who voted against it. 133 Democratic Party representatives joined the Republicans in voting in favour of the bill, while 70 Democratic Representatives and 21 Republican Representatives voted against it (with 18 abstaining from voting). While it was normal for representatives of the Democratic Left to vote against the pro-Israel bill, it was very odd to see representatives of the Republican far right reject it too, including the frenetic reactionary Representative Marjory Taylor Greene, the most extreme of Donald Trump’s supporters – so much so that the latter almost appears moderate in comparison to her.
Do not, dear reader, think that the rabid Republican rightists objected to the effort aimed at suppressing the movement denouncing Israeli barbarism because of attachment to the freedom of speech. They are the most enthusiastic devotees of the Zionist state, especially since the latter’s government has been including people who, like them, belong to the far right. They are also in favour of suppressing freedom of speech whenever it concerns opinions that they hate, and they frantically call for an escalation of repression against the students who oppose Israel’s genocidal war. The reason for their opposition to the bill lies simply in their loyalty to traditional antisemitism, which has long inspired a major section of Zionism’s supporters. These antisemites agree with Zionism in the view that the State of Israel is the Jews’ sole homeland, while hating the presence of Jews in their countries (just as they hate the presence of Muslims).
Whereas one of the traditional antisemitic arguments for hostility towards the Jews was to hold them collectively responsible for “the killing of Christ” on the pretext that the Gospels blamed a Jewish crowd for sentencing Christ to death, and since the examples of antisemitism given by the IHRA definition included “claims of Jews killing Jesus”, the Republicans who voted against the bill justified their position not by the fact that it would prevent criticism of Zionism and its state, which they of course welcome, but by their fear that it would prohibit traditional antisemitic positions, if turned into law. That is why the most enthusiastic supporters of the “Jewish” state objected to restricting the freedom of true Jew haters. Should one laugh or cry?
Gilbert Achcar grew up in Lebanon. He is a Professor of Development Studies and International Relations at the School of Oriental and African Studies (SOAS) in London. His books include The New Cold War: Chronicle of a Confrontation Foretold. Morbid Symptoms: Relapse in the Arab Uprising; The People Want: A Radical Exploration of the Arab Uprising; The Clash of Barbarisms; Perilous Power: The Middle East and U.S. Foreign Policy; and The Arabs and the Holocaust: The Arab-Israeli War of Narratives. He is a member of Anti-Capitalist Resistance.
The “Antisemitism” Smear Weaponized
The ATC editors
University of Michigan, Ann Arbor encampment May 1, 2024
WHILE THE HORROR of the Israeli-United States genocidal war on Gaza continues with no letup or resolution in sight, there has been only one really hopeful development: the outpouring of pro-Palestinian activism in many U.S. communities, most especially the magnificent movement on college campuses organized in encampments demanding an immediate permanent ceasefire, and divestment from corporations tied to Israel’s machinery of massacre and ethnic cleansing of the Palestinian people.
Because of this movement’s moral authority and power in the face of a monstrous slaughter funded by U.S. tax dollars, it’s not surprising that it has come under attack from multiple directions including reprisals by campus administration and violent police action against students and sympathetic faculty members.
We want to focus here on a specific smear against the movement: that it is “antisemitic” or advocates “genocide of the Jewish people.” This lie is endlessly cycled through much of the media, in the spectacle of Congressional hearings and now legislation mandating “antisemitism watch” offices at universities, and of course through the “pro-Israel” lobby groups spearheaded by AIPAC (America Israel Political Affairs Committee) and the Anti-Defamation League.
Much of the hysteria in Congress and media is propelled by far-right MAGA elements who, of course, had little to say about the torch-carrying “Jews will not replace us” white-supremacist marchers in Charlottesville, Virginia in 2017. It’s actually part of a broader Republican campaign to discredit and ultimately crush any progressive expressions in college education, especially liberal arts.
The “antisemitism” smear against Palestine solidarity makes a convenient opportunist addition to existing targets such as Diversity-Equity-Inclusion programs, Critical Race Theory, gender studies, anything “woke” and other perceived threats to what the right wing regards as western civilization. Not coincidentally, it’s also a pretext to slash huge holes in protections of free speech and to purge academic institutions.
This includes a drive to literally criminalize slogans of “Free, free Palestine” and “From the river to the sea, Palestine will be free.” (No one proposes to outlaw the statement from Israel’s ruling Likud party and prime minister Netanyahu, “from the river to the sea, total Israeli sovereignty.”) Whatever these phrases might mean to different people in different places, there can be no excuse for banning them as so-called hate speech or “genocide of the Jewish people.”
In this climate it’s necessary both to defend Palestine solidarity activism and to state clearly what antisemitism is – and isn’t. Antisemitism is an ideology of hatred and contempt for Jews, as a people and as individuals. While it has centuries-old roots in religious bigotry, for the past 150 or so years, beginning in Europe, antisemitism has taken the form of pseudo-scientific racial theory. Like all forms of racism it is irrational, and in the specific case of antisemitism it ascribes to Jews various schemes to control finance, politics, media etc.
In its most extreme forms, of course, antisemitic ideology and myth fueled the Nazi extermination machinery that almost wiped out Jewish life in much of Europe. At less visible levels it persists and tends to arise at moments when racism in general raises its ugly head – as for example in the United States in the anti-Black backlash following the election of president Obama and the ascendancy of Donald Trump.
Antisemitism as a set of racial anti-Jewish stereotypes is not to be confused with critical analysis of the Israeli state. Israel’s “crimes of apartheid and persecution” (as called by Amnesty International and Human Rights Watch) against the Palestinian people are no more immune from scrutiny than those of the United States in Vietnam and Iraq, Russia in Ukraine or China against the Uyghur people, the Indian government’s Hindutva campaign against Muslims, etc. Israel’s ideological claim to act as the “nation-state of the Jewish people” falsely – and dangerously — seeks to make all Jews responsible for its criminal acts.
Under these conditions, and with live-streamed genocidal atrocities in Gaza growing by the day, it may be surprising and encouraging that so few actual antisemitic incidents have actually occurred. More of these have occurred off campus than on, such as the Proud Boys gathering near Columbia or one hate-speech ranter outside the gate. (One campus protest organizer musing about “killing Zionists” was immediately repudiated.)
In the notorious case of Northeastern University in Boston, administration called police onto campus after “Kill the Jews” chanting was reported – which video footage showed coming from an apparent counterdemonstrator carrying an Israeli flag.
There have been many more physical attacks and threats against Palestinian, Arab and Muslim than against Jewish students. All of them, of course, are vicious and absolutely unacceptable on campus or anywhere else. Attacks on Jewish students are both morally repugnant and damaging to the Palestine solidarity movement.
It’s important however to emphasize a point made by Columbia and Barnard professor Nadia Abu el-Haj, who herself has been a target of Zionist smear campaigns during her academic career. Everyone on campus, she states, has an absolute right to be safe. That does not give anyone a right to shut down speech or protest just because they don’t feel safe.
In fact, part of the purpose of the right-wing attack – joined deplorably by much of the center-liberal establishment – on the pro-Palestine campus struggle is aimed to make Jews feel unsafe. Weaponizing Jewish insecurity in this way, as a tool against an anti-genocide struggle, can be seen itself as a manipulation of antisemitism.
Is real antisemitism increasing in the United States today? Probably so (although unfortunately the once-useful statistics compiled by the ADL are now entirely unreliable since it acts as a propaganda and intelligence outpost of the Israeli state). It needs to be resolutely fought, along with all other expressions of racism. It is not to be confused with denunciation of what must be understood, again, as the joint Israeli-U.S. genocide in Palestine.
The ATC editors
University of Michigan, Ann Arbor encampment May 1, 2024
WHILE THE HORROR of the Israeli-United States genocidal war on Gaza continues with no letup or resolution in sight, there has been only one really hopeful development: the outpouring of pro-Palestinian activism in many U.S. communities, most especially the magnificent movement on college campuses organized in encampments demanding an immediate permanent ceasefire, and divestment from corporations tied to Israel’s machinery of massacre and ethnic cleansing of the Palestinian people.
Because of this movement’s moral authority and power in the face of a monstrous slaughter funded by U.S. tax dollars, it’s not surprising that it has come under attack from multiple directions including reprisals by campus administration and violent police action against students and sympathetic faculty members.
We want to focus here on a specific smear against the movement: that it is “antisemitic” or advocates “genocide of the Jewish people.” This lie is endlessly cycled through much of the media, in the spectacle of Congressional hearings and now legislation mandating “antisemitism watch” offices at universities, and of course through the “pro-Israel” lobby groups spearheaded by AIPAC (America Israel Political Affairs Committee) and the Anti-Defamation League.
Much of the hysteria in Congress and media is propelled by far-right MAGA elements who, of course, had little to say about the torch-carrying “Jews will not replace us” white-supremacist marchers in Charlottesville, Virginia in 2017. It’s actually part of a broader Republican campaign to discredit and ultimately crush any progressive expressions in college education, especially liberal arts.
The “antisemitism” smear against Palestine solidarity makes a convenient opportunist addition to existing targets such as Diversity-Equity-Inclusion programs, Critical Race Theory, gender studies, anything “woke” and other perceived threats to what the right wing regards as western civilization. Not coincidentally, it’s also a pretext to slash huge holes in protections of free speech and to purge academic institutions.
This includes a drive to literally criminalize slogans of “Free, free Palestine” and “From the river to the sea, Palestine will be free.” (No one proposes to outlaw the statement from Israel’s ruling Likud party and prime minister Netanyahu, “from the river to the sea, total Israeli sovereignty.”) Whatever these phrases might mean to different people in different places, there can be no excuse for banning them as so-called hate speech or “genocide of the Jewish people.”
In this climate it’s necessary both to defend Palestine solidarity activism and to state clearly what antisemitism is – and isn’t. Antisemitism is an ideology of hatred and contempt for Jews, as a people and as individuals. While it has centuries-old roots in religious bigotry, for the past 150 or so years, beginning in Europe, antisemitism has taken the form of pseudo-scientific racial theory. Like all forms of racism it is irrational, and in the specific case of antisemitism it ascribes to Jews various schemes to control finance, politics, media etc.
In its most extreme forms, of course, antisemitic ideology and myth fueled the Nazi extermination machinery that almost wiped out Jewish life in much of Europe. At less visible levels it persists and tends to arise at moments when racism in general raises its ugly head – as for example in the United States in the anti-Black backlash following the election of president Obama and the ascendancy of Donald Trump.
Antisemitism as a set of racial anti-Jewish stereotypes is not to be confused with critical analysis of the Israeli state. Israel’s “crimes of apartheid and persecution” (as called by Amnesty International and Human Rights Watch) against the Palestinian people are no more immune from scrutiny than those of the United States in Vietnam and Iraq, Russia in Ukraine or China against the Uyghur people, the Indian government’s Hindutva campaign against Muslims, etc. Israel’s ideological claim to act as the “nation-state of the Jewish people” falsely – and dangerously — seeks to make all Jews responsible for its criminal acts.
Under these conditions, and with live-streamed genocidal atrocities in Gaza growing by the day, it may be surprising and encouraging that so few actual antisemitic incidents have actually occurred. More of these have occurred off campus than on, such as the Proud Boys gathering near Columbia or one hate-speech ranter outside the gate. (One campus protest organizer musing about “killing Zionists” was immediately repudiated.)
In the notorious case of Northeastern University in Boston, administration called police onto campus after “Kill the Jews” chanting was reported – which video footage showed coming from an apparent counterdemonstrator carrying an Israeli flag.
There have been many more physical attacks and threats against Palestinian, Arab and Muslim than against Jewish students. All of them, of course, are vicious and absolutely unacceptable on campus or anywhere else. Attacks on Jewish students are both morally repugnant and damaging to the Palestine solidarity movement.
It’s important however to emphasize a point made by Columbia and Barnard professor Nadia Abu el-Haj, who herself has been a target of Zionist smear campaigns during her academic career. Everyone on campus, she states, has an absolute right to be safe. That does not give anyone a right to shut down speech or protest just because they don’t feel safe.
In fact, part of the purpose of the right-wing attack – joined deplorably by much of the center-liberal establishment – on the pro-Palestine campus struggle is aimed to make Jews feel unsafe. Weaponizing Jewish insecurity in this way, as a tool against an anti-genocide struggle, can be seen itself as a manipulation of antisemitism.
Is real antisemitism increasing in the United States today? Probably so (although unfortunately the once-useful statistics compiled by the ADL are now entirely unreliable since it acts as a propaganda and intelligence outpost of the Israeli state). It needs to be resolutely fought, along with all other expressions of racism. It is not to be confused with denunciation of what must be understood, again, as the joint Israeli-U.S. genocide in Palestine.
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