Despite relentless Israeli attempts to misrepresent and dismantle Hezbollah, the organization has endured. A look at the group's history and goals explains its enduring power and shows how much of what’s said in Western media is not true.
November 15, 2024
MONDOWEISS
A Palestinian man waves Hezbollah’ flag during a rally in Gaza city on January 28, 2015, after two Israeli soldiers and a Spanish peacekeeper were killed in an exchange of fire between Hezbollah and Israel. The soldiers were killed when Hezbollah fired a missile at a convoy of Israeli military vehicles on the frontier with Lebanon. (Photo: Ashraf Amra/APA Images)
Hezbollah, Arabic for “The Party of God”, also named “The Islamic Resistance of Lebanon,” has been increasingly making headlines in recent months, as Israel continues its war on Lebanon. Earlier this week, Israel’s new war minister Yizrael Katz announced the “defeat” of Hezbollah. The group responded with unprecedented rocket barrages and more drone attacks on Haifa and Tel Aviv, showcasing its fighting capacity.
In early October, Israel started its offensive on Lebanon with the pager explosion attacks that killed dozens of Lebanese, mostly civilians. The attacks were followed by a series of assassinations of Hezbollah’s top military leaders, culminating with the assassination of Hezbollah’s secretary general Hasan Nasrallah, and then of the strongest candidate to succeed him, Hezbollah’s executive council chief, Hashem Safiyyudin. Israel then began a massive bombing campaign on the south of Lebanon, which expanded to the Beqaa Valley and Mount Lebanon, allegedly targeting Hezbollah’s rocket arsenals.
But Hezbollah didn’t collapse. On the contrary, it has been increasing its military action on a daily basis, introducing farther-reaching and heavier rockets to the fight, and offering a stiff resistance to Israeli incursion attempts in the south.
As during the ten-year-long Syrian war, in which Hezbollah played a major role, and as in 2006, when Hezbollah fought off another Israeli offensive on Lebanon, the group has become the object of speculations, curiosity and contradictory narratives about it. So, who is Hezbollah? What does it want? How does it work? And how much of what is said about it in the West and the media is true?
Lebanese, Shia, or pro-Palestinian?
In a way, Hezbollah is the product of the crossing of political, sectarian, class, and regional conflicts in Lebanon in the 1980s. The group was born as a response to Israel’s invasion and occupation of Lebanon in 1982, but its roots go back to the Shia movement that started as a social protest movement. Most of the founders of Hezbollah had made their first steps as activists in the ranks of the ‘Movement of the deprived’, started by the Iranian-Lebanese cleric and social leader Mousa Sadr in the mid 1970s, when the Shia were among the most marginalized and impoverished communities in Lebanon.
As Israel repeatedly attacked Lebanon to counter Palestinian resistance fighters based in the south of the country, Mousa Sadr was among the first to call for organized Lebanese resistance, and founded the ‘Legions of Lebanese Resistance’, which acronym in Arabic reads ‘Amal’, that also means ‘Hope’. The group soon became the Shia militia engaged in the civil war, especially after Sadr’s disappearance in 1978.
After Israel’s invasion of Lebanon and occupation of Beirut in 1982, the Lebanese communist party launched the ‘Lebanese National Resistance Front’ that was joined by other leftist and nationalist parties, and became the main resistance force to Israel. It is then that several Islamic activists from Amal, other Shia groups, charities, mosques, and neighborhood associations met in Al-Muntazar Islamic religious school in the city of Baalbek, and decided that they needed an Islamic force dedicated only to resist Israeli occupation. They named it ‘Hezbollah’, in reference to verse 56 of the surat 5 of the Quran, which says that “The partisans of [or those loyal to] God will be victorious.”
The founding group had two things in common: the priority of resistance to Israel, putting aside all other political differences, and their agreement on who their religious reference should be. The ‘religious reference’ is a centuries-old Shia tradition, where every community chooses a religious scholar that meets certain qualifications, and they accept their religious judgment in major issues in which the community can’t reach agreement. The founding members of Hezbollah who met in Baalbek agreed that they accepted, as religious reference, the Iranian cleric and leader, Ayatollah Khomeini.
“Iranian proxy”?
Hezbollah’s relationship to Iran has always been a contentious topic, as the group has been accused of being Iran’s proxy in Lebanon and in the region. However, the relationship between Hezbollah’s roots and Iran is older than the establishment of the current Iranian regime and more complex than it is often presented. In fact, it was Lebanese religious scholars, mystics, and preachers from Mount Amel, known today as the south of Lebanon, who introduced Shiism to Iran in the 17th century. The bond between Shiites in both countries continued, exchanging religious leaders, scholars and students, and forming family links. But in 1982, that relationship took on a new level.
As Israeli forces besieged Beirut, the recently-established Islamic republic of Iran sent members of its revolutionary guard to nearby Syria and offered the Syrian government to help fight the Israeli invasion. That Iranian force later changed its mission, after it became clear that Israel was not planning to invade Syria, and began to offer training to any Lebanese who wanted to resist the occupation. The newborn organization, Hezbollah, became the main recruiter of volunteers, and the main organizer of the newly trained fighters, and thus was able to grow its militant body in a short time. That relationship between the Lebanese group and the Iranian revolutionary guard grew, and continued to this day.
However, Hezbollah’s late leader Hasan Nasrallah explained multiple times in media interviews the distinction between the group’s relationship to the Iranian state and to its supreme leader. According to Nasrallah, Hezbollah considers Iran as a country a ”friend and ally”, while it considers the supreme leader, Khomeini and his successor Khamenei, its “religious reference” to whom it goes back only in matters that require a religious ruling to decide. This distinction remains blurry to many, as the supreme leader is also the head of the state in Iran, and because on the ideological level, he is also the “religious reference” of the Iranian state. However, other Lebanese parties have more unbalanced, dependent, and explicit relations to foreign countries. One example is the relation between Saudi Arabia and the ‘Future’ party of the assassinated Prime Minister Rafiq Hariri, which competes to represent the Sunni community. Another is the far-right anti-Palestinian Lebanese Phalanges party, who monopolized the representation of Maronite Christians during the civil war, and its relations with the US, France, and even Israel itself during the 1982 invasion. A complex context which makes Hezbollah’s relationship to Iran far from strange in the Lebanese political culture.
Hezbollah in politics
In its forty-two years of existence so far, Hezbollah has evolved as a major political force in Lebanon. It remained only a resistance movement until 1995, when it ran for parliamentary elections for the first time. At the time, the Lebanese civil war had just ended, and the new generation of Lebanese youth were looking for something new to believe in and to be united around, and the battle for the occupied south provided them that, increasing Hezbollah’s popularity. The group had also begun to develop social programs to assist the families of its fallen fighters, like health care institutions and schools, which also provided help for poor Lebanese.
This popularity increased even more after Israel’s withdrawal from Lebanon in the year 2000, which marked the first unconditional liberation of an occupied Arab territory. Hezbollah continued to score successes in elections, maintaining a growing presence in the Lebanese parliament and in many municipalities, especially in Shia areas like the south and the Beqaa, forging alliances with other Lebanese parties.
In 2008, Hezbollah struck an alliance agreement with the emergent new Christian force, the ‘Free Patriotic Movement’, led by the veteran former army general Michael Aoun, who ironically had built his heroic image in the 1980s for standing up against Syrian military presence in Lebanon. The unusual Shia-Christian alliance gave Hezbollah unprecedented leverage in Lebanese politics when Aoun became president of Lebanon in 2016. The president in Lebanon’s constitution must be a Maronite Christian, and Hezbollah suddenly had a powerful ally who made it to the presidential Baabda palace, with Hezbollah’s support. This, among other things, like the military capacity of Hezbollah to start or prevent war with Israel, earned it the accusation of controlling the Lebanese state.
However, Hezbollah has never been the only party with such an influence in Lebanese politics, and the overall position of the Lebanese state is unmovable on several issues, against the position of Hezbollah. For instance, Lebanon never accepted Hezbollah’s proposals to seek Iranian assistance to modernize and strengthen the Lebanese army, or to buy fuel from Iran to solve the fuel crisis in the country in 2021. Most importantly, Hezbollah only accessed state offices that can be reached through elections, in the parliament or municipalities, but it was never given any key administrative position in the government agencies, or in the judicial system. This is due, according to Hezbollah and its allies, to external pressure on Lebanon, mostly from western countries, who consider Hezbollah a terrorist organization.
A Palestinian man waves Hezbollah’ flag during a rally in Gaza city on January 28, 2015, after two Israeli soldiers and a Spanish peacekeeper were killed in an exchange of fire between Hezbollah and Israel. The soldiers were killed when Hezbollah fired a missile at a convoy of Israeli military vehicles on the frontier with Lebanon. (Photo: Ashraf Amra/APA Images)Hezbollah, Arabic for “The Party of God”, also named “The Islamic Resistance of Lebanon,” has been increasingly making headlines in recent months, as Israel continues its war on Lebanon. Earlier this week, Israel’s new war minister Yizrael Katz announced the “defeat” of Hezbollah. The group responded with unprecedented rocket barrages and more drone attacks on Haifa and Tel Aviv, showcasing its fighting capacity.
In early October, Israel started its offensive on Lebanon with the pager explosion attacks that killed dozens of Lebanese, mostly civilians. The attacks were followed by a series of assassinations of Hezbollah’s top military leaders, culminating with the assassination of Hezbollah’s secretary general Hasan Nasrallah, and then of the strongest candidate to succeed him, Hezbollah’s executive council chief, Hashem Safiyyudin. Israel then began a massive bombing campaign on the south of Lebanon, which expanded to the Beqaa Valley and Mount Lebanon, allegedly targeting Hezbollah’s rocket arsenals.
But Hezbollah didn’t collapse. On the contrary, it has been increasing its military action on a daily basis, introducing farther-reaching and heavier rockets to the fight, and offering a stiff resistance to Israeli incursion attempts in the south.
As during the ten-year-long Syrian war, in which Hezbollah played a major role, and as in 2006, when Hezbollah fought off another Israeli offensive on Lebanon, the group has become the object of speculations, curiosity and contradictory narratives about it. So, who is Hezbollah? What does it want? How does it work? And how much of what is said about it in the West and the media is true?
Lebanese, Shia, or pro-Palestinian?
In a way, Hezbollah is the product of the crossing of political, sectarian, class, and regional conflicts in Lebanon in the 1980s. The group was born as a response to Israel’s invasion and occupation of Lebanon in 1982, but its roots go back to the Shia movement that started as a social protest movement. Most of the founders of Hezbollah had made their first steps as activists in the ranks of the ‘Movement of the deprived’, started by the Iranian-Lebanese cleric and social leader Mousa Sadr in the mid 1970s, when the Shia were among the most marginalized and impoverished communities in Lebanon.
As Israel repeatedly attacked Lebanon to counter Palestinian resistance fighters based in the south of the country, Mousa Sadr was among the first to call for organized Lebanese resistance, and founded the ‘Legions of Lebanese Resistance’, which acronym in Arabic reads ‘Amal’, that also means ‘Hope’. The group soon became the Shia militia engaged in the civil war, especially after Sadr’s disappearance in 1978.
After Israel’s invasion of Lebanon and occupation of Beirut in 1982, the Lebanese communist party launched the ‘Lebanese National Resistance Front’ that was joined by other leftist and nationalist parties, and became the main resistance force to Israel. It is then that several Islamic activists from Amal, other Shia groups, charities, mosques, and neighborhood associations met in Al-Muntazar Islamic religious school in the city of Baalbek, and decided that they needed an Islamic force dedicated only to resist Israeli occupation. They named it ‘Hezbollah’, in reference to verse 56 of the surat 5 of the Quran, which says that “The partisans of [or those loyal to] God will be victorious.”
The founding group had two things in common: the priority of resistance to Israel, putting aside all other political differences, and their agreement on who their religious reference should be. The ‘religious reference’ is a centuries-old Shia tradition, where every community chooses a religious scholar that meets certain qualifications, and they accept their religious judgment in major issues in which the community can’t reach agreement. The founding members of Hezbollah who met in Baalbek agreed that they accepted, as religious reference, the Iranian cleric and leader, Ayatollah Khomeini.
“Iranian proxy”?
Hezbollah’s relationship to Iran has always been a contentious topic, as the group has been accused of being Iran’s proxy in Lebanon and in the region. However, the relationship between Hezbollah’s roots and Iran is older than the establishment of the current Iranian regime and more complex than it is often presented. In fact, it was Lebanese religious scholars, mystics, and preachers from Mount Amel, known today as the south of Lebanon, who introduced Shiism to Iran in the 17th century. The bond between Shiites in both countries continued, exchanging religious leaders, scholars and students, and forming family links. But in 1982, that relationship took on a new level.
As Israeli forces besieged Beirut, the recently-established Islamic republic of Iran sent members of its revolutionary guard to nearby Syria and offered the Syrian government to help fight the Israeli invasion. That Iranian force later changed its mission, after it became clear that Israel was not planning to invade Syria, and began to offer training to any Lebanese who wanted to resist the occupation. The newborn organization, Hezbollah, became the main recruiter of volunteers, and the main organizer of the newly trained fighters, and thus was able to grow its militant body in a short time. That relationship between the Lebanese group and the Iranian revolutionary guard grew, and continued to this day.
However, Hezbollah’s late leader Hasan Nasrallah explained multiple times in media interviews the distinction between the group’s relationship to the Iranian state and to its supreme leader. According to Nasrallah, Hezbollah considers Iran as a country a ”friend and ally”, while it considers the supreme leader, Khomeini and his successor Khamenei, its “religious reference” to whom it goes back only in matters that require a religious ruling to decide. This distinction remains blurry to many, as the supreme leader is also the head of the state in Iran, and because on the ideological level, he is also the “religious reference” of the Iranian state. However, other Lebanese parties have more unbalanced, dependent, and explicit relations to foreign countries. One example is the relation between Saudi Arabia and the ‘Future’ party of the assassinated Prime Minister Rafiq Hariri, which competes to represent the Sunni community. Another is the far-right anti-Palestinian Lebanese Phalanges party, who monopolized the representation of Maronite Christians during the civil war, and its relations with the US, France, and even Israel itself during the 1982 invasion. A complex context which makes Hezbollah’s relationship to Iran far from strange in the Lebanese political culture.
Hezbollah in politics
In its forty-two years of existence so far, Hezbollah has evolved as a major political force in Lebanon. It remained only a resistance movement until 1995, when it ran for parliamentary elections for the first time. At the time, the Lebanese civil war had just ended, and the new generation of Lebanese youth were looking for something new to believe in and to be united around, and the battle for the occupied south provided them that, increasing Hezbollah’s popularity. The group had also begun to develop social programs to assist the families of its fallen fighters, like health care institutions and schools, which also provided help for poor Lebanese.
This popularity increased even more after Israel’s withdrawal from Lebanon in the year 2000, which marked the first unconditional liberation of an occupied Arab territory. Hezbollah continued to score successes in elections, maintaining a growing presence in the Lebanese parliament and in many municipalities, especially in Shia areas like the south and the Beqaa, forging alliances with other Lebanese parties.
In 2008, Hezbollah struck an alliance agreement with the emergent new Christian force, the ‘Free Patriotic Movement’, led by the veteran former army general Michael Aoun, who ironically had built his heroic image in the 1980s for standing up against Syrian military presence in Lebanon. The unusual Shia-Christian alliance gave Hezbollah unprecedented leverage in Lebanese politics when Aoun became president of Lebanon in 2016. The president in Lebanon’s constitution must be a Maronite Christian, and Hezbollah suddenly had a powerful ally who made it to the presidential Baabda palace, with Hezbollah’s support. This, among other things, like the military capacity of Hezbollah to start or prevent war with Israel, earned it the accusation of controlling the Lebanese state.
However, Hezbollah has never been the only party with such an influence in Lebanese politics, and the overall position of the Lebanese state is unmovable on several issues, against the position of Hezbollah. For instance, Lebanon never accepted Hezbollah’s proposals to seek Iranian assistance to modernize and strengthen the Lebanese army, or to buy fuel from Iran to solve the fuel crisis in the country in 2021. Most importantly, Hezbollah only accessed state offices that can be reached through elections, in the parliament or municipalities, but it was never given any key administrative position in the government agencies, or in the judicial system. This is due, according to Hezbollah and its allies, to external pressure on Lebanon, mostly from western countries, who consider Hezbollah a terrorist organization.
More than a militant group
A designation of “terrorism” that has put Hezbollah in the crosshairs of successive US administrations, who have systematically given unconditional support to every Israeli war aimed at destroying Hezbollah, even if it caused destruction to the rest of Lebanon. In the latest ongoing attempt, Israel has tried its best by targeting the head of Hezbollah’s pyramid, Nasrallah, and several key leaders surrounding him. However, the Lebanese party’s capacity to sustain the blows and continue the fight, without wavering, has demonstrated that contrary to popular belief about Arab and Middle Eastern organizations, Hezbollah is not an ideological cult led by one or a few charismatic men. In fact, Nasrallah himself said multiple times that Hezbollah did not have a leader, but a “leadership system”, run by institutions, with a continuous process of forming new leaders, ready to step in whenever there is a vacancy.
But the most important aspect of Hezbollah, and the most overlooked too, is that it is far more than a militant group with a cause and guns. Hezbollah represents the tradition and the decades-long struggle of a key component of Lebanese society. It is also the strongest representative, today, of the political choice of resistance to the US and Israel in Lebanon, which is much older and much more diverse than Hezbollah itself. It is also a social force with a strong presence in all fields of Lebanese public life, from politics, to education, to charity, to art and culture. And in times of war, it represents the feelings of large parts of the Lebanese society, that extend beyond the limits of religious communities or political sectarianism.
Israel and the U.S. are interfering in Lebanese politics to oust Hezbollah — here’s why it won’t work
Israel and the U.S. are trying to install an anti-Hezbollah leader as president of Lebanon, hoping to eliminate the military presence of the resistance in southern Lebanon. But it's not the first time Israel has interfered in Lebanese politics.
November 12, 2024
MONDOWEISS
Hezbollah supporters attend a mass rally and a televised speech by Hezbollah Secretary-General Hassan Nasrallah, to mark the third anniversary of the assassination of Qassem Soleimani, January 3, 2023. (Photo: Marwan Naamani/dpa via ZUMA Press/APA Images)
In his first speech as Secretary General, the new leader of Hezbollah, Naim Qassem, said that the U.S. ambassador to Lebanon had been meeting leaders of Lebanese political parties opposed to Hezbollah. According to Qassem, the ambassador was trying to convince them that Hezbollah’s collapse in the face of Israel’s offensive was imminent, urging the Lebanese parties to oppose Hezbollah.
“You will never see our defeat,” Qassem said, addressing the ambassador, Lisa A. Johnson, directly and ignoring the Lebanese parties in question.
Two weeks earlier, a group of anti-Hezbollah parties gathered in the town of Maarab in Mount Lebanon, the headquarters of the Lebanese Forces — a far-right Christian party headed by its chairman, Samir Geagea. The parties in attendance issued a joint statement that indirectly blamed Iran for pushing Lebanon into a war it had no stake in, hijacking the decision of peace and war in Lebanon, and recruiting Lebanese citizens and using them as soldiers and “human shields.” The latter phrase was a veiled reference to Hezbollah, its social support base, and the people of southern Lebanon in general. The parties in Maarab also called for the election of a new president to the country.
Heading the meeting was Samir Geagea, a Maronite Christian known for his brutal suppression of Palestinian and Lebanese adversaries, including Christian rivals, during the Lebanese Civil War that took place between 1975 and 1989. He is also known for his collaboration with Israeli occupation forces in Lebanon after 1982 and for having spent 12 years in a Syrian prison on charges of collaboration with Israel.
Geagea has also been openly voicing his will to run for president of Lebanon, which under the Lebanese constitution must be held by a Christian Maronite. The president’s chair has been vacant for two years now, as the opposing political forces have failed to agree on a candidate. The president in Lebanon is elected by the parliament and thus needs a degree of consensus between represented parties, which has been absent since the latest president, Michel Aoun, finished his term in October 2022.
Aoun was an ally of Hezbollah and represented an important trend of Christian support for the resistance group in Lebanese politics since 2008. During his presidency, Hezbollah’s adversaries in Lebanon, like Geagea, continued to accuse the resistance group of taking over the state, especially during the height of the Syrian Civil War, in which Hezbollah was actively involved in defending the regime of Syrian President Bashar al-Asad. After Aoun’s presidency, several political parties were unwilling to accept a president who would be close to Hezbollah and its allies. This presidential vacancy has extended to the current day.
MONDOWEISS
Hezbollah supporters attend a mass rally and a televised speech by Hezbollah Secretary-General Hassan Nasrallah, to mark the third anniversary of the assassination of Qassem Soleimani, January 3, 2023. (Photo: Marwan Naamani/dpa via ZUMA Press/APA Images)In his first speech as Secretary General, the new leader of Hezbollah, Naim Qassem, said that the U.S. ambassador to Lebanon had been meeting leaders of Lebanese political parties opposed to Hezbollah. According to Qassem, the ambassador was trying to convince them that Hezbollah’s collapse in the face of Israel’s offensive was imminent, urging the Lebanese parties to oppose Hezbollah.
“You will never see our defeat,” Qassem said, addressing the ambassador, Lisa A. Johnson, directly and ignoring the Lebanese parties in question.
Two weeks earlier, a group of anti-Hezbollah parties gathered in the town of Maarab in Mount Lebanon, the headquarters of the Lebanese Forces — a far-right Christian party headed by its chairman, Samir Geagea. The parties in attendance issued a joint statement that indirectly blamed Iran for pushing Lebanon into a war it had no stake in, hijacking the decision of peace and war in Lebanon, and recruiting Lebanese citizens and using them as soldiers and “human shields.” The latter phrase was a veiled reference to Hezbollah, its social support base, and the people of southern Lebanon in general. The parties in Maarab also called for the election of a new president to the country.
Heading the meeting was Samir Geagea, a Maronite Christian known for his brutal suppression of Palestinian and Lebanese adversaries, including Christian rivals, during the Lebanese Civil War that took place between 1975 and 1989. He is also known for his collaboration with Israeli occupation forces in Lebanon after 1982 and for having spent 12 years in a Syrian prison on charges of collaboration with Israel.
Geagea has also been openly voicing his will to run for president of Lebanon, which under the Lebanese constitution must be held by a Christian Maronite. The president’s chair has been vacant for two years now, as the opposing political forces have failed to agree on a candidate. The president in Lebanon is elected by the parliament and thus needs a degree of consensus between represented parties, which has been absent since the latest president, Michel Aoun, finished his term in October 2022.
Aoun was an ally of Hezbollah and represented an important trend of Christian support for the resistance group in Lebanese politics since 2008. During his presidency, Hezbollah’s adversaries in Lebanon, like Geagea, continued to accuse the resistance group of taking over the state, especially during the height of the Syrian Civil War, in which Hezbollah was actively involved in defending the regime of Syrian President Bashar al-Asad. After Aoun’s presidency, several political parties were unwilling to accept a president who would be close to Hezbollah and its allies. This presidential vacancy has extended to the current day.
Why the Lebanese presidency is important for Israel
When Israel began its offensive on Lebanon with the exploding pager and electronics attacks in mid-September, some Lebanese politicians seemed to have sensed that the influential role of Hezbollah in Lebanese politics was approaching its end. Calls to elect a new president increased, as the U.S. envoy, Amos Hochstein, brought his plan for a ceasefire.
Hochstein’s proposal included the retreat of Hezbollah’s fighting units north of the Litani River, essentially clearing Hezbollah’s stronghold in the south, and deploying more Lebanese army forces along the provisional border between Israel and Lebanon.
Hochstein’s plan, however, included another component — he called for electing a new president for Lebanon, even considering it a priority before a ceasefire with Israel.
The president in Lebanon is also the commander-in-chief of the army, which is why many many army chiefs of staff were elected to the presidency in the past. Historically, the president’s relationship with the army’s command influenced the role played by the armed forces, and this relationship has been especially crucial in the case of Hezbollah.
In the last years of Hezbollah’s guerrilla campaign against the Israeli occupation of southern Lebanon between 1998 and 2000, the Lebanese army played a role in covering safe routes for Hezbollah’s fighters in and out of the occupied area and in holding key positions. This support by the army to Hezbollah’s resistance was the result of the direction and influence of the country’s president, Emile Lahoud, who had served as chief of staff of the army a few years earlier and refused to obey orders to clash with and disarm Hezbollah’s fighters.
The position of the Lebanese president, his influence on the army’s performance, and his relationship with the resistance have always been at the heart of Israeli and U.S. attempts to intervene in Lebanese politics. It is not the first time that the U.S. and Israel have pressured for the election of a new Lebanese president as it is under Israeli attack. The presidency ploy is a worn U.S. tool for attempting to change Lebanon’s political landscape and to make it more Israel-friendly.
When Israel invaded Lebanon in 1982 and occupied its capital, Beirut, after the withdrawal of the Palestine Liberation Organization, the Lebanese parliament met to elect a new president — quite literally, under the watchful eye of Israeli tanks. The parliament building was non-functional, and the Lebanese representatives had to meet with an incomplete quorum in the building of the military school to elect Bashir Gemayel as president.
Gemayel was the leader of the far-right anti-Palestinian Phalange party, or Kataeb. The Phalangists had helped Israel plan the invasion of Lebanon and fought on Israel’s side in the 1982 war. Gemayel had traveled to Israel several times to meet with Israeli leaders and committed to signing a peace treaty with Israel as soon as he became president.
Gemayel was the strongman of the anti-Palestinian Lebanese right, and he was the only leader with enough support and force to carry out Israel’s strategy in Lebanon. His assassination 22 days after his election and before he was sworn in was one of the most devastating blows to Israel’s plans to bring Lebanon under Israeli influence. In revenge for Gemayel’s death, the Phalangist militias entered the Palestinian refugee camps of Sabra and Shatila in the periphery of Beirut under Israeli cover. There, they committed the now infamous Sabra and Shatilla Massacre, slaughtering between 2,000 and 3,500 Palestinian refugees.
Following the end of the Lebanese Civil War in 1989, the parties who had fought against each other entered into a power-sharing arrangement. Meanwhile, the nascent Lebanese resistance group, Hezbollah — which started as an offshoot of the Shiite Amal militia during an episode of violence called the War of the Camps — increased its popularity and political influence. This influence grew exponentially after Israel’s withdrawal from the occupied Lebanese south, which marked the first victory of an Arab resistance force against Israeli occupation. By the beginning of the 2000s, Hezbollah had become a political party that ran for elections, secured parliamentary representation, and forged alliances with other Lebanese forces. Political divisions in Lebanon began to appear once again on both sides of the question of the resistance, often assimilated by its antagonists to Syrian, and later Iranian, influence in the region.
The identity of Lebanon’s president became a central issue again, especially after the 2006 Israeli war on Lebanon, during which Emile Lahoud’s presidency provided strong political support for Hezbollah. Lahoud finished his term the following year amid strong political division. The state of fragmentation in Lebanese politics was so endemic that the president’s chair remained vacant for an entire year. The crisis was partially resolved with the election of the army’s chief of staff, Michael Suleiman, in 2008, who remained neutral.
Forty-two years after the first election of a Lebanese president at the behest of Israel, not much has changed. Lebanon is again under attack, and the resistance continues to be a central point of division over the future of the country and its position in the broader region. Although Hezbollah insists that its resistance is tied to the genocidal Israeli war on Gaza, both Israel and the U.S. continue to look for ways to neutralize Lebanon through internal divisions and political disagreements.
As Israeli army officials begin to voice their demands to end the war — a war that is hitting a wall in the villages and mountains of southern Lebanon — it seems that Hezbollah’s adversaries continue to bet on Israel’s military capacity to bring about a “day after Hezbollah.” Perhaps more confidently than Israel itself.
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