Sunday, May 16, 2021

The folly of right-wing nationalist politics


In the preface of his just-published memoir La Grande Illusion, Michel Barnier, the man who led the Brexit negotiations for the EU, cites an anguished King Lear beating his own head: "[…] that let thy folly in, / And thy dear judgment out."

Barnier explains his job was to limit Brexit damage to the EU; he lamented that whatever was agreed and decided, Bexit would leave both parties weaker.

In France, right wing, anti-immigrant, anti-EU leader Marine Le Pen was virtually alone in welcoming Brexit enthusiastically.

For Barnier, the U.K. authorities erred by taking right-wing nationalist Nigel Farage and his UK Independence Party (UKIP) too lightly, something he believes historical memory in Germany and France helped to prevent.

American Republicans have been fostering right-wing nationalism for political gain for decades. Nelson Rockefeller, U.S. vice-president under Gerald Ford, was the last liberal Republican of any standing. He left office in 1977.

In the mid-1960s, U.S. president Lyndon B. Johnson isolated southern Democratic politicians so as to pass much-needed civil rights legislation.

The Texan president was proud of his civil rights laws, but knew he had relegated the historic Democratic "solid South" to history.

The Republican southern strategy was based on appeals to the rural poor struggling to make a living or to find a new life in the cities.

From Richard Nixon to Donald Trump, Republicans relied on appeals to America first and military spending to cover up what became a serious deterioration in the U.S. social fabric as government spending went from being part of the solution to being the problem on its own. 

Political scientist Thomas Ferguson has documented how U.S. big business interests poured money into local and state elections to ensure positive support for their largely unpopular policies.

What Ferguson calls "political investment" is the practice of spending serious sums on party competition to keep hand-picked, docile representatives in power.

Elections matter -- so the right rigged the elections. Public opinion matters, so business interests ensured the investor perspective prevailed in think-tanks, editorial meetings, and cabinet decision-making.

Having turned one citizen, one vote -- or electoral democracy -- into who spends the most, wins, makes nonsense of ballots and elections.

It is nonetheless surprising to see 120 congressional Republicans denying the 2020 presidential election results. Countless party members are still playing along with the outlandish view popularized by Donald Trump that the 2020 presidential election was stolen.

Nor should one imagine that all the problems are on the Republican side of the aisle.

Following the defeat of Hillary Clinton in 2016, the Democratic National Committee concocted a very dubious analysis of the results, claiming electoral manipulation by the Russians influenced the election.

The corollary of this assertion was that Trump won with Russian support, and that he was likely to be under the influence of Russian President Putin.

The entire American media was taken up for months with examining this obviously bogus explanation for the loss by Hillary Clinton.

As embarrassing as it must have been to admit that her candidacy failed, Clinton lost to a man who was clearly unfit for office.

In order to fund the U.S. military-industrial-university complex at the growing astronomical levels that baffle all understanding, Democrats and Republicans alike identify external enemies of the U.S.

China, which has begun to reclaim its centuries-long position as a leading economic power, is now accused by the U.S. of ignoring world trade rules and plotting actions in the South China Sea. It is not clear how this China bashing will turn out, but it is tiresome in the extreme to have to put up with such accusations being repeated constantly in the media.

Not long after the Cold War ended in 1989, U.S. president Bill Clinton expanded NATO into the Russian backyard in violation of undertakings by previous president George H.W. Bush. 

Why take such a provocative step? American military suppliers wanted Poland and other eastern European countries in NATO so they would buy American-made NATO-approved military equipment.

No country needs this NATO-approved equipment.

The total absurdity of increased military spending to meet non-existent threats to national security is clearly evident.

Given that military spending represents the single-largest cause of greenhouse gas emissions, continued expansion of outlays for new equipment says volumes about the dangerous, irrational actions of the American political class.

The only thing likely to force a revision to American policies is a worldwide citizen revolt. Fortunately, as Nancy Fraser has been explaining, one is underway that looks to be growing.

For those unable to see the folly of right-wing American nationalist politics, a look at other right-wing regimes serves to make the point.  

The monstrous Bolsonaro regime in Brazil has not only left its citizens unprotected from the deadly coronavirus, its neglect of basic sanitary protections has led to the disease leaking to its neighbours.

In Europe, the virus has devastated Hungary, otherwise notable because it is led by an antisemitic crypto-fascist.

Leader of India, the Hindu nationalist Modi, has watched the country become the world leader in absolute number of deaths from the pandemic without coming up with any kind of plan to stem the spread of the malady.

The pandemic has revealed what historians have long pointed to: right-wing authoritarian governments damage the social fabric, leaving citizens with a diminished sense of well-being.

We "the citizens of the United Nations" must fight back. Invoking the climate emergency to unite behind an immediate halt to every type of military spending would be a good place to start.

Duncan Cameron is president emeritus of rabble.ca and writes a weekly column on politics and current affairs.

Image credit: The U.S. Army/Flickr

Human rights defenders call on Canada to end support to Colombian police and army




As the violence against the ongoing national strike in Colombia continues, the Colombian human rights organization CREDHOS (the Regional Corporation for the Defence of Human Rights) is calling on Canada to stop any technical assistance, aid, logistical or financial support to the Colombian army and police.

Representatives from CREDHOS have stated:

"The military and the police are interfering with peaceful social protest. The army is patrolling different urban areas of the cities. We are calling on the international community to ensure that logistical or financial support to the police and national army is stopped because right now they are attacking the people and we don't want that to continue."

"The world is seeing the repression that is happening in Colombia. We call on Canada and other countries to please talk about the violence in Colombia. If there is any sort of military support or technical assistance, please abstain from providing that military aid because they are attacking the civilian population."

"With due respect to the Canadian government we are asking that through your different actions and mechanisms, [and] diplomatic channels that you have with the Colombian state, that you can speak to the national government and express your concern about systematic human rights violations in the context of the social protests."

"Hopefully from the actions of the Canadian government and other countries we will be able to de-escalate the violence we are facing today in our country."

Bilateral police initiative with Colombia

On October 30, 2017, the Canadian Press reported on a "bilateral police initiative" between Canada and Colombia.

At that time, Prime Minister Justin Trudeau stated: "This effort will support post-conflict policing efforts in Colombia and will see Canadian police providing training, capacity building and strategic advice to our Colombian friends."

The Royal Canadian Mounted Police (RCMP) has also noted that they maintain a "liaison officer" in Bogota. The RCMP says their role is to "act as the link between law enforcement agencies in Canada and in their host country."

$45 million of Canadian military exports to Colombia

In 2018, Canada exported $310,576 of military goods to Colombia. In 2017, it was $114,688. In 2016, it was $215,066. And it 2015 it was $522,203.

In 2014, it was $44,754,393.

That was the year that the Canadian Commercial Corporation, a federal government-owned Crown corporation, stated it toured the exhibition floor at the CANSEC arms show in Ottawa with a delegation from Colombia. That was also the year that Canada sold 24 light armoured vehicles (LAVs) to the Colombian army and at least four armoured personnel carriers (APCs) to the National Police of Colombia.

The precedent for stopping military exports

Canada has previously taken action to stop military exports when there have been serious concerns about human rights violations.

In July 2020, The Globe and Mail reported that Canada would "block the export of sensitive military goods" to Hong Kong and that "a Canadian government official familiar [with the announcement] said Ottawa wants to prevent equipment being shipped to Hong Kong that could be used by the local police to suppress protests."

Next steps

On May 4, the Canadian ambassador to Colombia Marcel Lebleu tweeted: "I deeply regret all the deaths, injuries and violence in Colombia. We defend the right to peaceful demonstration and we are concerned about the excessive use of force against protesters. My thoughts are with the families of the deceased."

On May 9, Foreign Affairs Minister Marc Garneau stated: "Canada condemns the violence, including the disproportionate use of force by security forces, and urges that the violence cease. The right to peaceful assembly and association are the bedrock of democracy and must be promoted and protected at all times."

As a next step, it's hoped the ambassador and minister will hear the plea from CREDHOS to help de-escalate the violence and support the call to stop providing military aid, technical assistance, and logistical and financial support to the police and national army.

Brent Patterson is the executive director of Peace Brigades International-Canada. Follow them at @PBIcanada.

Image: Neda Amani/Twitter

KANADA

Reconciliation means rethinking parks governance

Protection and restoration are two sides of the conservation coin -- protection for spaces that haven't yet been damaged or destroyed by large-scale human impacts and restoration for ecologically critical places that have.

Although both might seem like relatively straightforward scientific tasks, they have been and continue to be significantly shaped by colonialism -- globally and in Canada.

Landscape-level restoration initiatives are somewhat new. It's only recently that the scale of our activities has degraded entire ecosystems. Yet restoration initiatives are still subject to colonial approaches.

Consider one recent European-led, nature-based approach to climate change, part of an initiative to plant a billion trees. It included the Serengeti plains and Kruger National Park in Africa as potential reforestation areas. According to the Yale Journal of Forestry, "By not excluding conservation areas and traditional rangelands … these maps promote the idea that Africa's natural heritage can be turned into industrial tree plantations to offset the rich world's carbon emissions."

Protected areas were established in Canada decades before Newfoundland and Labrador joined other provinces and territories to form the country we know today. Most are rooted in a colonial approach that defied Indigenous rights and fractured Indigenous peoples' relations with land.

Jasper National Park's website provides this overview:

"When Jasper Park Forest Reserve was created in 1907… Indigenous peoples were seen as obstacles to the enjoyment of nature. According to wilderness conservation policies at the time, Indigenous peoples were considered incompatible with nature and so couldn't live in, hunt, or harvest within park boundaries. First Nation and Métis peoples were physically removed from the landscape, blocked from accessing it and banned from harvesting plants and animals, holding gatherings and accessing cultural sites."

This is not unique to Jasper. Indigenous people were also forcibly removed to create Vancouver's Stanley Park and Quetico Park in Ontario, among others.

As Indigenous writer Robert Jago remarks in "National Parks Are Colonial Crime Scenes," "Canada's Parks Departments have treated Indigenous peoples like an infestation ever since the founding, in 1885, of what is now Banff National Park."

How can we, who find solace and communion in parks, help overcome these past injustices?

Indigenous peoples are already leading on many fronts, including championing land repatriation and Indigenous land governance, and by asserting rights and responsibilities that provincial and federal governments have long denied. These initiatives deserve broad public support.

As one example, in Jasper, Simpcw First Nation Chief Nathan Matthew announced in 2017 that his tribe was going to resume hunting deer, sheep and elk within the park, after being banned from doing so when the park was established. "We're determined to exercise our title and right within our territory," he said.

In "Return the National Parks to the Tribes," Indigenous American David Treuer writes:

"For Native Americans, there can be no better remedy for the theft of land than land. And for us, no lands are as spiritually significant as the national parks. They should be returned to us. Indians should tend -- and protect and preserve -- these favoured gardens again."

Canada too must explore new means of land governance. Indigenous peoples have long histories of responsibly stewarding ecosystems, of living within them without causing their demise. Many national and provincial parks are not succeeding in their primary objective to maintain biodiversity. Jasper recently announced extirpation of a resident caribou herd, and conflict continues over management decisions that could affect the two remaining, highly imperilled, herds.

According to Treuer:

"[i]t's not clear that today's model of care and custodianship best meets the needs of the land, Native people, or the general public. Nor is it clear that the current system will adequately ensure the parks' future. That's something Indians are good at: pushing ahead while bringing the past along with us.… Placing these lands under collective Native control would be good not just for Natives, but for the parks as well."

It's our collective responsibility to engage in conversations about how new systems of land governance could look. Everything should be on the table, including ownership and governance of current protected areas. As Jago notes, "The places Canada has made into parks are filled with our stories -- every mountain, every valley has a name and a history for Indigenous peoples."

David Suzuki is a scientist, broadcaster, author and co-founder of the David Suzuki Foundation. Written with contributions from David Suzuki Foundation Boreal Project Manager Rachel Plotkin.

Learn more at davidsuzuki.org. 

Image credit: Pavel Brodsky/Unsplash

CANADA NUKED

'Informed and unwilling': opposition to

high-level nuclear waste burial grows

A new organization called "We the Nuclear Free North" held a very informative webinar on May 10 to address concerns about the proposed burial of high-level nuclear waste in northwestern Ontario. High-level nuclear waste is intensely radioactive, spent nuclear fuel rods taken mainly from nuclear power plants. (Viewers wishing to access the webinar can contact We the Nuclear Free North or email nuclearfreenorth[at]gmail.com.)

The Nuclear Waste Management Organization (NWMO) has selected the Revell Lake area, between Ignace and Dryden (northwest of Thunder Bay), as one of the two most promising sites in Ontario for a deep geological repository (DGR).

The other site is just north of Teeswater in the Municipality of South Bruce.

The NWMO is a consortium formed by Ontario Power Generation (OPG), New Brunswick Power, and Hydro-Quebec. In 2007, the Canadian government gave the consortium the responsibility for finding an "informed and willing" community to host the nuclear waste site. Since 2010, the NWMO has considered at least 18 sites in Ontario for the high-level nuclear waste, narrowing the list down to two while studies of bedrock continue in both locations.

But now opposition is growing in these areas, as residents increasingly become "informed and unwilling." What they are up against, however, is formidable power and money.

Dangers of deep geological repositories

The Nuclear Free North webinar focused on two great dangers from the deep geological repository: the transportation of nuclear waste to the site and the threat to the watersheds from underground burial.

The nuclear waste consortium wants to transport some 57,000 tonnes of spent nuclear fuel rods from 18 nuclear reactors in Ontario and one in New Brunswick to the disposal site. As the webinar panelists explained, that would mean "two or three trucks per day" making the long-distance drive to the site "every day for the next 40 years." 

An accident en route could result in significant radioactive contamination. If the nuclear waste were transported by rail, that too is not risk-free for communities along the route.

As the waste arrives at the disposal site, it would be re-packaged and sealed in copper cannisters, encased in cement, and buried in bedrock tunnels and chambers 500 metres deep.

But as the webinar told listeners, at the consortium, "they acknowledge the containers will fail." That means eventual nuclear contamination of the watersheds. According to the Nuclear Free North website, "Dryden, Kenora, many Treaty 3 communities, and Winnipeg's drinking water are all downstream" from the Revell Lake site.

So far, around the world there have been three attempts to bury nuclear waste in deep geological repositories, but all have leaked nuclear radiation into the environment. Dr. M.V. Ramana, an expert on nuclear energy and professor at the School of Public Policy and Global Affairs at UBC, told me by email that currently, "Finland and Sweden have identified sites [for DGRs] and Finland is constructing one but it is not yet completed. Sweden's project is yet to be approved."

When asked why the nuclear industry wants a deep geological repository, Dr. Ramana answered that "nuclear power operators want to make the claim that nuclear waste is not a problem. Commissioning, or even starting work on a DGR, will allow them to argue that they have dealt with this concern."

By allowing "in-situ decommissioning" of any future small modular reactors (abandoning the waste on site) and starting work on a deep geological repository, the nuclear industry and governments can claim the nuclear waste problem has been solved.

Money talks

Recently, CBC News published an article on the "goodwill money" that the NWMO has been pouring into South Bruce -- the other site being considered for the nuclear disposal site.

In 2012, the local council volunteered to be considered as a host for the site, and that's when the money started flowing: "According to a March 2021 report from South Bruce Treasurer Kendra Reinhart, the community has received more than $3.2 million from the NWMO since 2012." But that doesn't include "a $4 million NWMO-sponsored investment fund" that the community can also draw upon.

Members of a local grassroots group, Protecting Our Waterways -- No Nuclear Waste, told CBC that by taking the money, the municipality is undermining its official position, which is that it is simply learning about the project and is neither for or against hosting the nuclear disposal site.

Michelle Stein and Bill Noll, president and vice-president of Protect Our Waterways, "said the more the municipality of South Bruce becomes intertwined financially with the NWMO, the harder it will be for the community to disentangle itself by saying no to the nuclear disposal site, lest it cut off the community's newfound source of wealth."

South Bruce Mayor Robert Buckle disagrees with that assessment and told CBC News that it would be "foolish" to not accept the money from NWMO. "That's just business," he said.

The same thing has been happening at the other proposed nuclear disposal site.

Brennain Lloyd of Nuclear Free North told me by email that the NWMO "is definitely delivering large amounts of money to municipalities to curry favour, including over $2 million (that we know of, so far) to the Township of Ignace," and "earlier this year $624,078 to the City of Dryden."

Lloyd says "it's been a 10-year campaign by the NWMO with regular injections of large amounts of cash into low-budget municipalities (including those the NWMO has 'suspended' their investigation of). And the mayor of Ignace has now dropped any pretense of 'learning' about the project and is now blatantly pitching for it."

The nuclear waste consortium wants to select the final site by 2023.

During the May 10 webinar, a question was asked about where NWMO gets its money. Brennain Lloyd answered, "From rate-payers." She noted that in Ontario, as you saw your electricity bill going up over the past decade, "some of your bill is going to fund their activities."

Ironically, those same rate-payers will be paying for their own endangerment by funding the transport of nuclear waste.

Saugeen Ojibway Nation

The South Bruce site is located on Saugeen Ojibway Nation territory. The NWMO has promised the First Nation that they will not proceed with the high-level nuclear disposal site if the community does not give its consent.

In January 2020, 85 per cent of the Saugeen Ojibway Nation voted against siting a low- and medium-level nuclear waste site in Kincardine, also located on their territory. Ontario Power Generation had promised the First Nation that it would not build the repository without their consent. But Ontario Power Generation had also offered the First Nation $150 million to host the site -- money which the community turned down.

Days ago, Saugeen Ojibway Nation Communications Manager Kurt Kivell told me by email that the First Nation:

"[i]s exercising its Rights in the Territory and have begun a free, prior, and informed consent-based process towards a Community decision on the proposed [nuclear waste repository]. We are in the early stages of engagement and consultation with NWMO on the project and sharing information with the Community to support informed decision-making towards a Community decision. We have not had any discussions with NWMO regarding financial compensation for supporting the Project."

I asked Dr. Ramana what would happen if both the South Bruce and the Ignace/Dryden sites are rejected because of public opposition. Would the nuclear waste consortium revisit earlier ("suspended") sites? He answered, "Good question. I don't know. It is also possible that they may open new sites."

During the Nuclear Free North webinar, panelists were asked whether it would be only the communities of Ignace and/or Dryden that would make the final decision about the deep geological repository. The answer was stark: "An infinitesimal number of people will make this decision in comparison to the millions who will be affected along the routes."

Canadian freelance writer Joyce Nelson is the author of seven books. She can be reached via www.joycenelson.ca

Image credit: kallerna/Wikimedia Commons


ARYAN FARMERS
Migrant farmworkers left out of Alberta's vaccination rollout, says activist group
Chelsea Nash
May 11, 2021

Vanesa Ortiz, her husband, and her 13-year-old daughter have been working as a family on behalf of Alberta's Mexican migrant agricultural workers since the beginning of the pandemic in 2020.


Ortiz, her family and the organization they represent -- the Association of Mexicans in Calgary (AMexCal) -- started out as an anti-racism organization for the Latino community in Alberta. When COVID-19 hit the province, they directed all of their energies to supporting migrant farmworkers.

"The agricultural workforce in Alberta is migrant farm workers and it's completely invisible," Ortiz said in an interview.

A Mexican immigrant herself, Ortiz has built her connections with migrant agricultural workers and some of the farmers who employ them from the ground up.

"There has really not been advocacy in many years [specifically] around migrant farmworkers," she said.

Ortiz, her family, and AMexCal have been organizing in coordination with Migrante Alberta, who have long advocated for temporary foreign workers, undocumented workers and caregivers. They have also been mentored by the Ontario-based advocacy organization Justicia for Migrant Workers.

Ortiz said she's driven all over Alberta building relationships with workers, laughing at how quickly she has become an expert in navigating even the smallest of communities.

Throughout the pandemic, she has been delivering supplies such as hand sanitizer, Lysol wipes, toilet paper, and masks, as well as food to workers who are often restricted from leaving the farms -- even to grocery shop -- due to the pandemic.

Sometimes, when the employer of migrant farmworkers does not allow her to make deliveries or enter the farm, she drops supplies off by the side of the road after dark, where workers will collect them.

Ortiz said the migrant worker population is lower than previous years, likely because fewer workers are coming to Canada due to pandemic fears. Last year, after two migrant farmworkers died in Essex County, Ontario, from COVID-19, Mexico stopped sending temporary foreign workers to Canada, limiting the workforce here.

However, living conditions are still crowded, Ortiz said, with three or four workers often living in one shared bedroom.

Now, she says, the most pressing matter for migrant agricultural workers in the province is getting vaccinated.

On May 3, Ortiz and Luis Vazquez -- president of AMexCal -- sent a letter to Premier Jason Kenney, Alberta Minister of Health Tyler Shandro, and several other provincial and federal ministers responsible for labour, immigration, agriculture and food.

The letter laid out the situation for the province's migrant agricultural workers, describing the essential jobs they undertake to sustain communities' food chains, despite being excluded from provincial services and labour protections.

Because of the congregate work and living conditions, Ortiz says migrant agricultural workers must be prioritized in Alberta's vaccine rollout.

Not only that, but this population of vulnerable workers requires support in acquiring their vaccines, in the form of vaccination information in their own languages, and physical access to vaccination clinics.

Ortiz notes this could take the form of providing transportation to and from vaccine clinics for workers living in remote communities. She also suggests that vaccine clinics be brought to the workers so that entire farms can be offered vaccines at once. But, she points out, the process must be non-coercive.

A spokesperson from Alberta Health Services said in an emailed statement that "anyone in Alberta, including a migrant farm worker, who is 12 or older can get the vaccine…Work is underway to increase outreach to marginalized or vulnerable groups across the province."

The spokesperson also said if an individual does not have identification with their age on it, they can book a vaccination appointment by calling Alberta Health Services at 811. He did not answer questions about the issue of a lack of transportation that migrant farmworkers face.

The letter from AMexCal also featured quotes from migrant workers themselves, though their names were changed to protect their privacy.

The quotes from workers described fears that they will be required to have been vaccinated in order to return to their home countries when the season ends. They also expressed a fear of taking COVID-19 home with them to their families.

"If we get sick, operations at the farm might stop. We want to work but we also want to be protected from COVID and go back with health to our families," a worker named as Luis G. said.

Canada relies heavily on the temporary foreign worker program for its food production. In all of Canada, temporary foreign workers make up 20 per cent of total employment in the agriculture sector. In 2018 in Alberta, there were 1,900 migrant farmworkers employed on farms, or roughly six per cent of the total workforce.

Ortiz said the issues facing migrant agricultural workers in Alberta get little attention when compared to workers in Ontario or British Columbia. She also said the agricultural sector has a firm grip on public opinion in the province, and criticism of farmers is not readily accepted.

Chelsea Nash is rabble's labour beat reporter for 2020-2021. To contact her with story leads, email chelsea[at]rabble.ca.

Image credit: Faith Unlimited/Flickr
Jason Kenney kicks out two rebellious MLAs following UCP caucus dissent

David J. Climenhaga
May 14, 2021
POLITICS IN CANADA


Can Alberta Premier Jason Kenney remain in officer longer than Alison Redford was premier?

Until yesterday, I would have answered that despite his current unpopularity, Premier Kenney's rule would obviously last longer than Redford's short, unhappy tenure.

Now I am not so sure.


Kenney has not emerged looking stronger after it took him most of the afternoon and well into the evening to drag his United Conservative Party caucus kicking and screaming behind him to dump two dissident MLAs who had openly challenged his leadership.

And while Cypress-Medicine Hat MLA Drew Barnes and Central Peace-Notley MLA Todd Loewen have now been turfed from the UCP caucus, at least 16 MLAs from the dissident group known as the COVID 18 remain in the party.


Redford, who was in effect fired by her own Progressive Conservative party caucus at the end of March 2014, lasted 898 days as premier of Alberta after she perpetrated a series of scandals and missteps that PC MLAs feared threatened the continued rule of the party. Their fear turned out to be warranted in May 2015 when Albertans elected an NDP majority government led by Rachel Notley.

As of today, Kenney has held the job for only 746 days.


No one's fired him yet, although Barnes has been needling him for weeks and Loewen took a decent stab at trying to unseat him yesterday with his letter saying the UCP "did not unite around blind loyalty to one man" and telling the premier to resign.

When he came to power in the 2019 provincial election after playing a significant role uniting the far-right Wildrose and centre-right Progressive Conservative parties, Kenney looked like a colossus astride Alberta, his grip on power historic and unshakable.

But he did it on a promise that he could not deliver -- even without a global pandemic to make everything worse. It was delusional to think anyone could restore the boom times to Alberta with a snap of the fingers and the restoration of Conservative government. That is now obvious to many.

Kenney's tone deafness, arrogance, miscalculations, constant flip-flopping on COVID-19, and dismissal of the new UCP's old Wildrose base recounted in Loewen's bitter epistle did not help. His personal popularity, which has always lagged his party's, is now in the toilet.

And as my blogging colleague Dave Cournoyer pithily observed yesterday, the UCP "is an institutional mix of former Progressive Conservatives, who do not tolerate leaders who look like they are going to lose, and Wildrosers, who just don't want to be led."

Right now, the UCP trails the Opposition NDP -- whose four years in power were made possible in part by Redford's foibles.


In the fall of 2018, when the NDP kicked out rebellious MLA Robyn Luff -- who seemed in a tweet last night to be comparing her fate to Loewen's -- the party caucus was solid, committed to the same vision and united behind Rachel Notley's leadership. After the Calgary MLA had announced she wouldn't sit in the legislature any more, alleging bullying by NDP brass, the vote to remove her actually brought the NDP caucus together, insiders now say.

Kenney's position today is quite different. The COVID 18 is still the COVID 16. Kenney's grip on power looks far from sure.

The Western Standard, the far-right online news outfit founded by former UCP finance critic Derek Fildebrandt, who was kicked out of the party on Kenney's command in 2018, was practically live-tweeting the supposedly closed-door caucus meeting yesterday. That sure doesn't make Kenney look like a strong leader in command of his troops.


But at least the premier managed to skid Loewen and Barnes at the end of the day, otherwise his grip would have been shakier still.

There was no vote to remove Dave Hanson, the UCP MLA for Bonnyville-Cold Lake-St. Paul, who praised Loewen on his own Facebook page and shared his letter. This suggests what the current limits to Kenney's power are.

If the UCP caucus had told Kenney to forget about dumping the dissident pair, he wouldn't have had much choice but to resign himself. He would then have had to find something to do to keep body and soul together until his generous parliamentary pension kicks in in May 2024.

The Wildrose Independent Party's leadership nominations close at 5 p.m. today, so it's not too late for Barnes, who has definite separatist leanings, to throw his hat in that ring.

David Climenhaga, author of the Alberta Diary blog, is a journalist, author, journalism teacher, poet and trade union communicator who has worked in senior writing and editing positions at The Globe and Mail and the Calgary Herald.


Image credit: Alberta Newsroom/Flickr

ANALYSIS

A Coronavirus Hell of Kenney’s Own Making

The COVID-19 devil runs free, yet again, in Alberta and the premier has no excuse.


Andrew Nikiforuk 3 May 2021 | TheTyee.ca
Tyee contributing editor Andrew Nikiforuk is an award-winning journalist whose books and articles focus on epidemics, the energy industry, nature and more.


Cartoon by Greg Perry.


Alberta has now recorded more daily confirmed COVID-19 cases on a per capita basis than any other Canadian province or U.S. state.



That’s more than 2,400 cases a day in a province of four million people. Nearly 30 per cent of the infected are children.

With a rising infection rate of 12 per cent, one in eight Albertans test positive for the virus, likely in the form of its many variants, breaking all previous provincial records.*

These numbers reflect, first and foremost, Premier Jason Kenney’s callous and persistent disregard for scientific findings and mathematical reality. He apparently does not understand or deliberately ignores the inconvenient truth that the virus spreads exponentially and therefore, left to its own devices, explosively. And that the faster and wider it spreads, the more it strengthens through mutation.

Because premiers have at their disposal any expert advice they choose to summon, and also the use of Google, all of this was knowable to Kenney a year ago. Yet even during the second wave last fall, he did not impose restrictions until COVID-19 threatened to totally overwhelm the province’s ICU capacity.

And now he’s daring fate again, behaving in the same reckless fashion.

As a consequence, Alberta now has 508.2 cases per 100,000 citizens. That’s double the rate in hard-hit Ontario and more than triple the rate in British Columbia.

As Lethbridge Mayor Chris Spearman lamented to the CBC last weekend: “We have done the least of the provinces. We’ve tolerated protests against masks and at the hospital and rapid vaccination clinic.”

Once you let the devil in the door, he often runs the house. Kenney again has waved him right in.

Failing to outrun the variants

A man with high opinions of himself, Kenney thought he could outrun the variants with vaccines. He lost that gamble totally, and now young citizens are struggling for air in hospitals with tubes in their tracheas. One 17-year-old woman in Magrath tragically died within five days of exposure. When governments give a dangerous virus free rein, bad things happen.

What explains Kenny’s dithering and wholesale aversion to leading in the public’s interest? The brash libertarian, probably the most unpopular premier in Alberta’s history, set the tone in his politicking by signalling he really doesn’t believe the government should restrict anything — including the movement of viruses.

Then when Kenney began to fiddle with closing, opening and closing again in response to lurching COVID-19 rates, 17 members of his own caucus flung his own don’t-tread-on-me notions back in his face, protesting such measures. Last month they openly chastised their premier and called for a regional approach that would allow areas with low infection rates to avoid restrictions.

The only problem with this idea is that the scientific evidence shows this kind of inequality doesn’t work in a pandemic for a logical reason. People travel from zones of high transmission to zones of low infection to avoid restrictions. In the process, they faithfully spread the virus.

Meanwhile, however, calls for Kenney to resign are reportedly growing among United Conservative Party influentials.

So, to appease his rebellious MLAs, Kenney has now done the unthinkable. He created, last week, a two-tiered pandemic system for Alberta based on half measures or no measures of consequence.

Cities like Calgary, Edmonton, Red Deer and Fort McMurray got one set of rules, including the closure of high schools and gyms along with the threat of curfew.

Meanwhile rural Alberta, where the virus is also running amuck, got another set of rules: the equivalent of don’t worry, you can ignore the science.


Stoking division


To compound the confusion, the previous day Kenney proclaimed, “There’s a false idea that lockdowns stop viral spread, that they can be effective in every instance.”

That’s not what the science says at all. In fact, England only stopped its variants with a harsh three-month lockdown.

Kenney has stoked potentially deadly division and disinformation about the virus in other ways. For example, he has welcomed increasingly ugly anti-mask protests as legitimate forms of democratic debate. A notorious Edmonton church openly violated COVID-19 distance and masking rules for four months before the province took any action. What kind of message does that send to Albertans?

In a province where the premier doesn’t apparently give a damn, the enforcement of COVID-19 rules has become a joke throughout the province.

This willful dereliction of duty in the face of a public emergency prompted this sharp tweet from Shannon Phillips, NDP MLA for Lethbridge West:

“Conservatives used to be a party where self-discipline, rule of law, and understanding rights come w/ responsibilities was the narrative. Now it’s do what you want, disregard others, break the law, reject responsibility, just yell, blame, lie with no intellectual anchor.”

Discriminatory messages


Let’s not forget that Kenney didn’t see anything wrong when the cabinet minister in charge of vaccine distribution and other politicos took off for trips aboard last Christmas, until Albertans pointed out injustice and the double standard. Everyone knows that Kenney is a do-as-I-say guy, not a do-as-I-do leader.

Kenney’s messaging malpractice has at times been racist. He repeatedly has been tone deaf to how and why COVID-19 disproportionately attacks people of colour and essential workers. They are often one and the same population.

When last year the virus ravaged the largely immigrant workforce of the U.S.-owned meat packer Cargill — then one of the largest outbreaks in North America — Kenney refused to shut down the contaminated workplace. Several workers died, and the outbreak spread throughout the community of High River.

And when COVID-19 ran rampant last fall through Calgary’s northeast, a thriving immigrant community of 120,000, Kenney’s response was equally racist. Flaunting his ignorance of the science, he intimated that the whole problem had nothing to do with essential workers toiling in badly ventilated buildings or having to deal face to face with the public.

Kenney falsely argued that infection rates in Calgary’s northeast were due to “big family gatherings at home.” In Kenney’s world, no infection ever happens in the workplace.

Tellingly, government pandemic support for Calgary’s northeast did not arrive until last December. That response came in the form of free self-isolation hotels and information packages in foreign languages in the midst of a punishing second wave. Don’t even ask about sick benefits.

Kenney is now so fearful of making any decision that might antagonize his ideological base that he did nothing when COVID-19 cases surged through the school system last month.

Instead, he left it up to the Calgary Board of Education and Calgary Catholic School District to make the independent decision to shut down or not. That way, the premier of Alberta didn’t have to speak truth to science-blind constituents in order to protect young Albertans.

Kenney now hopes that he will be able to avoid any more restrictions by using the province’s exhausted health-care system as a sort of shock absorber.

Right now, 150 beds are full. There’s the capacity to expand to 425 — except there aren’t enough qualified personnel to staff them. The calculated political decision to fill hospitals with sick citizens in order to avoid proper public health restrictions in the community is nothing short of cowardly, incompetent and abusive.

The price of failed leadership


In January, experts warned that the variants represented a new pandemic. They advised prudent and conservative leaders to stamp out the new threat or face an ongoing catastrophe.

The experts advised these things for a reason. Because they are more contagious, the variants are much harder to bring under control. The English proved this reality with a lengthy and severe lockdown the hard way. So, too, did Portugal, Ireland and Denmark.

Last week, the Lancet published another study showing that jurisdictions that choose the approach called elimination — making a cluster of hard decisions to eliminate the virus within their borders — have achieved better outcomes socially, politically, economically and health wise.

Kenney has repeatedly disavowed elimination in favor of the failed strategy of mitigation, which typically translates into a circus of openings and closings that fail to solve the problem, instead eroding public trust.

In contrast, elimination uses a lockdown, followed by rigorous testing, tracing and quarantining, to achieve a health goal that frees the population from future restrictions.

OECD countries that opted for elimination (Australia, Iceland, Japan, New Zealand and South Korea) have recorded about 25 times lower deaths per million people than other OECD countries that championed mitigation. Unlike Alberta, their economies thrived.

The evidence also shows that jurisdictions that opted for elimination strongly minimized restrictions on civil liberties while the mitigators like Kenney’s Alberta locked their populations in COVID hell.

Eliminating the virus also gives people more freedom and choice. New Zealand, for example, is not panicking about vaccinating its people, because they are free of the virus.

Meanwhile, Alberta has belatedly realized that its linear vaccination program cannot outpace an exponential virus. Moreover, history shows repeatedly that no vaccination program can work without strong public health measures.


Canada’s Crazy Pandemic Response
READ MORE

The Lancet study also highlights another truth made evident by Kenney’s failing COVID gamble. Relying solely on vaccines to control the pandemic is very risky for several reasons. The rollouts and uptakes for vaccinations are uneven; immunity is limited to perhaps 200 days, and new COVID variants keep emerging.

One workforce enjoys Kenney’s protection. He has closed Alberta’s legislature for two weeks out of viral precaution. For everyone else in Alberta, no such luck.

Kenny could have chosen a different path for Alberta. But that would have required leadership. Instead, a conceited political gambler has defended a failing strategy, squandered the province’s resources, ignored the best science, pandered to pandemic deniers and betrayed its citizens.

It’s time to pray for Alberta.

*Story updated on May 3 at 9:30 p.m. to reflect tests do not indicate one in eight Albertans carry the virus.
DOXA Opener Takes the Gig Economy to Task

The gap between the potential and the reality of ‘platform’ work is disturbingly wide, argues filmmaker Shannon Walsh.

Frederick Blichert 3 May 2021 | TheTyee.ca
Frederick Blichert is a freelance journalist and film critic. His writing appears in Vice, Paste Magazine, Xtra, Motherboard and elsewhere. You can reach him here.



Watch the trailer for The Gig Is Up above. It plays the upcoming DOXA Documentary Film Festival.


The gig economy. The ghost economy. The platform economy. Task-based work.

Call it what you will, but there’s no denying that labour has been dramatically transformed by digital platforms divvying up tasks among armies of so-called independent contractors.

You’ve likely participated in this, maybe unwittingly. Even if you avoid Uber Eats and Amazon, the artificial intelligence behind your standard Google search is supplemented by humans, invisibly filling in data gaps for literal pennies.

In her new doc The Gig Is Up, which will open the upcoming DOXA Documentary Film Festival, Vancouver filmmaker Shannon Walsh talks to experts as well as workers who have no real protections and are severely exploited.

It’s mostly an exposé of what’s wrong with gig work, and why the promise of more freedom for workers has largely been broken, replaced by a dehumanizing reality in which workers are given ratings, like consumer products, and subject to the whims of unaccountable corporations — or worse, algorithms.

The COVID-19 pandemic has only accelerated this dehumanizing process. I remember my first contactless meal delivery in early 2020. Instead of the customary handoff, I received a notification on my phone that my meal had been delivered and was waiting at the door
.

My Uber Eats courier had even provided a photo of the brown paper bag sitting sadly on the tacky carpeting in the hall outside my apartment door. As I collected my dinner, I shouted a thank you towards the elevators, unsure if anyone was even there. “Thank you. Have a good night,” a disembodied voice shouted back.

I spoke with Shannon Walsh about The Gig Is Up ahead of its virtual premiere at DOXA. This interview has been condensed and lightly edited.

The Tyee: The gig economy is such a huge phenomenon, and I think it can be hard to grasp the link between something like an Uber driver in Vancouver and somebody analyzing images for Amazon’s AI in Nigeria. How do you go about making connections between these?

Shannon Walsh: I think that’s what is really different right now, and that sometimes gets skipped over. Like, “musicians are in the gig economy, it’s just the same.” But this idea that your work is being mediated by an algorithm, and that your manager is a rating system you have no control over in all of these areas is really the huge transformation that we’ve seen, and that we don’t yet understand how to deal with. [American anthropologist and author] Mary Gray calls it task-based work, which I think is a nice way to put it, because it just lets us understand the fact that it’s on-demand. People making themselves available for tasks is as valuable as the task-doing itself.

I think the tech industry has done a really good job of either telling us that this is a liberating form of work, or that there aren’t humans there at all. And neither of those things are true.

How important was it to you that this be a global project?

The thing that struck me so much as someone who’s been working on issues of globalization over the years is how flattened the platform economy has made the space for workers. So, someone in Florida is doing literally the same job for the same pay as someone in Nigeria or someone in India, and that was really striking to me, that you can see the globalization of inequality, really distinctly. It’s definitely different than anything I’d seen before.

A lot of gig workers speak very openly in the film. Were there fears of repercussions because of that abusive work model?

I was thinking a lot about that. I didn’t want to make a film that ended up putting people’s work in jeopardy, or their livelihoods in jeopardy, so I networked with folks that were already organizing… people who had already decided to become visible to some degree. Al, in the film, from San Francisco, talks about the fact that he’s got a legion of workers from the Yemeni community who won’t even speak out loud. They send Facebook messages to him to even ask questions.

You leave room for a certain sense of hope and opportunity. Do you feel like there’s room for a functional gig economy in the world?

I hope so, honestly. I am an artist myself. I get why people want flexibility and to be able to do creative work and not make their lives revolve around a 9 to 5. I think people are getting used to living with that kind of convenience, but it does have a cost.

I do think that there’s space to make change. We’ve done it before as a society. We don’t have child workers anymore. We got a weekend. It’s not impossible, right? There is a degree to which the vampire of capitalism is just getting worse and worse. But people are getting so damn tired of the whole thing that there’s a rise of co-operatives and collective ideas and a localism.

The film ends on something of an activist note, encouraging viewers to get involved by going to your website. Can you tell me a bit about how you’re trying to engage people outside the film?

I’ve started working with organizers in different local contexts to connect people with what’s happening where they live. Often, we watch social impact or political docs like this and think, “Oh gosh, how awful. Tell me to delete the app or something, and I’ll feel better.” But I don’t think it’s as easy as that. I think that’s really the answer to this big, globalized situation is to remember these are people in our communities, in our neighbourhoods, and a lot of them are organizing already.

I think the gig economy has started to feel a lot more real to a lot of us during this pandemic. You shot a lot of this before the pandemic and got to check in again with a lot of these people mid-pandemic. How did that affect your relationship to this material?

I think it did what you’re saying, and completely brought it to a much larger part of the population’s everyday lives. So, I hope that the public is more open to talking about it and thinking about it. The idea of these workers as “essential” never would have struck me, but that’s the role that they’ve ended up playing. I hope that the takeaway is some respect and giving some dignity to the people who are doing this work, and at the very least, recognizing that an algorithm’s rating is not a way to treat a human’s livelihood. We’re not on a reality TV show.

‘The Gig Is Up’ is available to stream through DOXA from anywhere in Canada, May 6 to 17. A Q&A with Walsh will be livestreamed on May 7. Learn more on the DOXA website.
Poly Styrene Doc Pays Tribute to the Person Behind the Persona

The punk rocker’s story feels eerily familiar in a modern era of celebrity culture backlash. Showing at DOXA.


Frederick Blichert 4 May 2021 | TheTyee.ca

Frederick Blichert is a freelance journalist and film critic. His writing appears in Vice, Paste Magazine, Xtra, Motherboard and elsewhere. Reach him here.

Watch the trailer for ‘Poly Styrene: I Am A Cliché’ above.

The ’70s U.K. punk scene isn’t the first thing that comes to mind when you think of the hot button topics of today. But a film screening at this month’s DOXA Documentary Film Festival makes the story of punk icon Poly Styrene feel urgently relevant.

Poly Styrene: I Am a Cliché presents the life and career of Marianne Joan Elliott-Said, who crafted the stage persona Poly Styrene in the 1970s. She is now recognized as the first woman of colour to front a successful rock band in the U.K. — X-Ray Spex.

Known for staging killer shows at the legendary London Roxy punk club and its debut influential single “Oh Bondage Up Yours!,” X-Ray Spex was a huge part of the scene.

The band was overtly political, taking part in the Rock Against Racism movement that saw U.K. punk bands pushing back against the far-right National Front party and a rise in racist violence across the nation.

In 1978, Rock Against Racism aligned itself with the Anti-Nazi League for a carnival and concert in Victoria Park. First up was Poly Styrene with X-Ray Spex, sharing the bill with the Clash and the Buzzcocks. Later concerts would include Stiff Little Fingers, Aswad and Elvis Costello, all part of a growing chorus against hate.

Narrated by Oscar-nominee Ruth Negga reading the words of Poly Styrene, I Am a Cliché explores how the musician rose to fame and faced immense pressures from the press and music industry as an outspoken and in-your-face icon.

This intimate and personal portrait is told not only from the perspective of Poly Styrene’s daughter, co-director Celeste Bell, but also with input from a huge stable of people who knew her both on and off the stage — including her sister Margaret, Thurston Moore of Sonic Youth, fashion designer Vivienne Westwood, Bikini Kill and Le Tigre’s Kathleen Hanna, fellow X-Ray Spex members Paul Dean and Lara Logic, and plenty more.

This access breaks down the image of Poly Styrene to give the audience a more grounded view of a young woman finding her voice.



“I just consider myself as a person first, and anything else or anybody else might call you, well, they’re just names, really, aren’t they? Just given to trends and people and things like that,” says Poly Styrene in a recorded interview.

The erasure of a young woman’s personhood is all too familiar and suddenly urgently relevant as we look back at the life and career of Poly Styrene. The treatment of celebrities has become a hot topic in recent years. Framing Britney Spears — a New York Times doc about the pop music superstar and 2000s tabloid culture — is a recent flashpoint in the ongoing backlash.



We Need a ‘Rock Against Racism’ RevivalREAD MORE

It’s hard to avoid comparisons to Spears while watching I Am a Cliché. Seeing Poly Styrene’s image altered by record label execs, her figure slimmed down for an album cover, and hearing how she struggled with misdiagnosed mental illness all hit close to home.

The parallels reach their peak in scenes when old friends and bandmates describe Poly shaving her head, a now-familiar act of reclamation. After all, if the industry and press want to control your body, what better way to deny them that than to remove one of the symbols of femininity altogether? It’s not much of a stretch to believe a #FreePoly movement might have materialized if this were all happening just a few decades later.

We’re starting, as a society, to come to grips with how we’ve treated pop stars and other female celebrities of the not-so-distant past. But I Am a Cliché lays the truth (and scale) of the problem bare.

We can wring our hands about our complicity in a corporate machine that willfully sacrificed Spears — along with Meghan Markle, Whitney Houston, Megan Fox and so many more — but even the counterculture of punk, so self-satisfied with its emphasis on throwing off the shackles of mainstream tastes and morals, was no different. It casually allowed Poly Styrene to be subjected to the same leering tabloid culture. Her weight, her braces, her race... none of it was off-limits.



DOXA at 20READ MORE

As the doc points out, she amassed a high level of fame without the matching fortune to shield herself from the abuses that came with it. Keenly aware of society’s ugliest corners, Poly Styrene fought on the right side of history and made a name for herself, only to be pushed to the margins.

This is the brilliance of hearing Poly Styrene’s story told by her daughter, someone who knew Marianne Joan Elliott-Said before knowing anything about Poly Styrene. Her famous mom was, like all of us, “a person first,” with admirable qualities, serious flaws and everything in between.

I Am a Cliché pays her the respect of recognizing that personhood in all its complexity and beauty.

‘Poly Styrene: I Am a Cliché’ is available to stream thro Poly Styrene Doc Pays Tribute to the Person Behind the Persona

The punk rocker’s story feels eerily familiar in a modern era of celebrity culture backlash. Showing at DOXA.
A TRIBUTE

Tom Berger’s Cases Revealed His Moral Character

Revisiting ‘One Man’s Justice,’ the memoir of fighting for the vulnerable written by the renowned BC jurist two decades before his passing.

Ian Gill 5 May 2021 | TheTyee.ca
Ian Gill is co-owner of Vancouver bookstore Upstart & Crow, a co-creator of Salmon Nation and a contributing editor of The Tyee.

Justice Thomas Berger listens as John Amagoalik, director of land claims for the Inuit Tapirisat of Canada, speaks to the Berger Commission in Ottawa on June 3, 1976. Photo by Fred Chartrand, the Canadian Press picture archive.

Al ot has been written in a very short time recently about the long and storied life of Thomas Rodney Berger, who died last week aged 88. The obituaries of one of the finest jurists this country has ever produced have chronicled a lot of important commissions and headline grabbing cases he led, and rightly so. But they have almost universally failed to reference his personal traits.


I didn’t know Berger the Younger. He was called to the British Columbia bar in 1957, when I was barely out of nappies, as we called them in my native Australia. But I did get to know him a little starting in the ’90s. I was lucky enough to recruit him for a time to the board of Ecotrust Canada, and otherwise to see him occasionally over the years at various events, and the occasional lunch.

He was, in a word, avuncular. He had a polished, barrister’s baritone, an easy but authoritative way of speaking, ear cocked out of genuine curiosity, a smile never far away. For a big man with a sharp mind, there was a languidness about him that seemed to verge at times on diffidence. In fact, he was a master of soft power.

In his brilliant but incomplete memoir, One Man’s Justice: A Life in the Law, Berger writes that in high school he decided he wanted to be a teacher, a lawyer or a journalist. “All of those professions have one thing in common — they involve using language; they involve communicating ideas, speaking and writing. I’ve tried other things, but I’ve always returned to law.”

And thank goodness for that. The country, the world, is a better place because Tom Berger took an interest in justice and, in a statement last week from B.C. Premier John Horgan, “that meant he needed to address injustice.”

It was journeyman stuff to start out — small claims, administrative tribunals, criminal courts, “defending drug addicts, traffickers, thieves, burglars and prostitutes.” When he opened his own practice in 1963, his first client was a man charged with impaired driving. There was only one chair in his office. “Where was the client to sit? Where was I to sit? I couldn’t ask him to stand while I remained seated. On the other hand, it would seem peculiar if I remained on my feet throughout. I decided to move the chair to the other side of the desk, then I invited my client to sit down while I sat companionably on the corner of the desk, my hands folded in my lap, in an attitude of confidentiality. Perhaps he didn’t notice the absence of furniture.”

That was Berger to a T — the kind consideration of the other, the putting at ease of people at their uneasiest — i.e. people, often from the wrong side of the tracks, who found themselves on the wrong side of a system that seemed purpose-built to intimidate. All the more serendipitous that Berger in the 1960s started arguing Aboriginal rights cases. Thus, from a “a pocket-sized office,” he wrote, “the land claims industry developed.”

The defining Aboriginal rights case not just for Berger, but for Canada, was of course Calder vs. British Columbia, which took Berger and the Nisg̱a’a Nation to the Supreme Court of Canada in 1971, which upheld the place of Aboriginal rights in Canadian law.


“Tom filed the writ in the B.C. Supreme Court in 1969,” lawyer Don Rosenbloom told the Vancouver Sun last week. “It alleged that Aboriginal title had never been extinguished, and the First Nations maintained their ownership of the land.

“Lawyers in this city were just laughing, it was just, ‘Give me a break.’ They couldn’t believe a case was being taken that made such a suggestion. But it turned out not to be a joke. And look where we are today.”


Berger: “It helped that I was young and tireless and not fully aware of the obstacles that had to be surmounted.”



WATCH: Tom Berger discusses the Mackenzie Valley Pipeline Inquiry he led. It proved a milestone for the assertion of Indigenous rights in Canada.


In 1971, at the age of 38, Berger was appointed to the B.C. Supreme Court, serving 12 years as a trial judge and three-time royal commissioner, one commission being the Mackenzie Valley Pipeline Inquiry that “made me famous in Canada for a time.” So too his public dissent in 1983 against Canada’s adoption of a Constitution and Charter of Rights that abandoned provisions that recognized the rights of Indigenous, Inuit and Métis people. He left the bench and returned to practising law. You could say he never looked back.

But, thankfully, he did look back — in One Man’s Justice: A Life in the Law, written at the urging of Scott McIntyre and published by Douglas & McIntyre in 2002. (McIntyre also served on the Ecotrust Canada board. They were good times.)

It is out of print now (my partner and I are working on sourcing a few copies for the curious; see below), but One Man’s Justice remains one of my all-time favourite books. It is notable not just for its clear writing (Tom would have made a great journalist, although what a waste!), but for its description of cases — not all of them judicial triumphs — and characters who seemed unfavoured by society and thus the law.

People like Penny McNeil, the first woman in Canada to be prosecuted as a habitual criminal, a case “as sad as any I’ve ever done.” Declaring someone a habitual criminal meant they could be locked up for good, but in McNeil’s lifetime of prostitution and drug use she had never endangered another’s life, or property. “Her crimes were truly crimes against herself.”


Berger offers an empathetic description of Vancouver’s Downtown Eastside — not just the blight, but the camaraderie and sense of community — that is as true now as it was then. McNeil and two other women Berger defended would be declared habitual criminals because the evidence showed they were, but in each instance they escaped preventive detention because their lawyer persuaded a judge that “the idea of imprisonment as a deterrent had virtually no effect on their conduct.” Legislation allowing people to be declared habitual criminals was repealed in 1977
.

Dr. Jerilynn Prior was born in Alaska but moved to Canada in 1976 because she was opposed to American war-mongering in Vietnam and admired Canada’s universal health-care system. She was a Quaker who opposed the use of force and thus, by definition, the spending of her taxes by her government on military purposes. “How important is a conscience in a citizen’s life?” Berger asked. “Dr. Prior wished to apply the idea of conscientious objection to her taxes.”

Prior’s objections to her tax assessments had been heard and rejected in several Federal Court rulings and an appeal hung on whether there was a sufficient nexus between taxes and actual military expenditures to have violated Prior’s freedom of conscience. Berger failed to convince the Federal Court of Appeal to even hear Prior’s evidence and the Supreme Court of Canada turned down leave to appeal. “We were thrown off the bus at the first turn.” But Berger’s wide-ranging chapter on citizen conscience still stands up, especially these days when taxpayers should have every right to challenge our government’s war on nature, and its use of our money to subsidize the fossil fuel industry, for one; and fish farms, for another; and war machines, still.

MKULTRA, CIA AND DR. EWEN CAMERON

Linda Macdonald had been a victim of brainwashing experiments by Dr. Ewen Cameron at Montreal’s Allan Memorial Institute, funded by the American Central Intelligence Agency and later by the Canadian government. By the time Macdonald sought out Berger in 1988 the horror stories of wiping peoples’ memories through methods of gross medical malpractice had been widely told. Macdonald had been admitted to the AMI in 1963 for postpartum depression, then “treated” for schizophrenia, despite there being no evidence she suffered from it. After four months of more than 100 electroconvulsive shocks, untested combinations of barbiturates, anti-psychotic drugs and an 86-day drug induced sleep, she was discharged. “She had regressed to a child-like state. She had to be toilet trained. She could no longer read or write. She did not know her husband or children.”

At 26-years-old, Macdonald had been “depatterned” and then abandoned. Her legal issue was that Canada refused any culpability for what happened to her. In the end, it was her character and tenacity, rather than the courts, that determined the outcome: compensation for her, and other victims, although no admission of liability. Just a government crawling down in the face of a media storm that Berger realized was more powerful, and more speedily rendered, that any court decision could have been.

Thomas Berger receiving an honorary doctorate of laws from Vancouver Island University in 2013, one of 20 honorary degrees conferred upon him during his lifetime.

I mentioned that Berger’s memoir is incomplete and that’s true. It was published almost two decades before his death, and even into his eighth and ninth decades, an older and vastly wiser Tom Berger was still exhibiting his legendary stamina when tasked with making a good argument on a matter of principle.

He fought and won a battle to stop the Yukon government from undoing protections for the Peel Watershed, a vast expanse of sub-Arctic wilderness, after previously agreeing not to develop 80 per cent of it with the agreement of First Nations. He fought and won the Manitoba Métis Federation’s case that the government had defrauded Métis children out of 1.4 million acres of land. He fought and won a huge judgement against Imperial Tobacco on behalf of the B.C. government. All chapters that would have made it into a second edition, if only there’d been time. (Two excellent sources on his life are here and here.)



Kinder Morgan and Lessons from the Berger Inquiry
READ MORE

In December last year, in failing health, he argued before the Saskatchewan Court of Appeal that the Peter Ballantyne Cree Nation is owed a “fair share” of compensation for lands flooded by SaskPower, an act that the Cree claim is a trespass on their reserve. “Berger expects to hear the top court’s decision sometime in 2021,” the Saskatoon StarPhoenix reported at the time.

Berger would love to have won that one (he might yet do so), because as warm and good-natured as he often appeared, he did like to win. “We are all of us animated by a mixture of motives,” he wrote in One Man’s Justice. “I acknowledge that ambition has played a part in my career.” That, and faith. “I’ve never become jaded — weary, dispirited, furious, frustrated perhaps, but I’ve never lost my faith in the law.”

Vale Thomas Rodney Berger.
Teacher. Lawyer. Author (not journalist).
1933-2021.

‘One Man’s Justice’ is out of print but Upstart & Crow is sourcing a small number of copies. Please email them if you would like to order a copy.