Sunday, February 04, 2024

 

Canada provides support to U.S. for strikes on Yemen’s Houthis

Canadian Armed Forces personnel continue to provide support under a multinational coalition formed to counter the Houthis' attacks

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Canada was among several allies that provided support to the United States and United Kingdom during their second wave of attacks against Houthi targets in Yemen, the Department of National Defence said Saturday.

Canada issued a joint statement with the U.S., U.K., Australia, Bahrain, Denmark, the Netherlands, and New Zealand in response to the Houthis’ continued attacks against international and commercial ships travelling in the Red Sea and the Gulf of Aden.

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This second wave of assaults came after a series of strikes in early January and are aimed at further disabling Iran-backed groups that have attacked international interests in the wake of the Israel-Hamas war.

Three Canadian Armed Forces personnel continue to provide planning support under Operation Prosperity Guardian, a multinational coalition formed in December to counter the Houthis’ attacks. That includes two planners and one intelligence analyst.

No Canadian military weapons were used in the strikes against the Houthi positions, a Department of National Defence spokesperson said on Sunday.

U.S. warships along with American and British fighter jets struck 36 Houthi targets across 13 locations in Yemen, the coalition said.

The strikes targeted sites associated with the Houthis’ deeply buried weapons storage facilities, missile systems and launchers, air defence systems and radars.

And the coalition warned that they will not back down.

“Our aim remains to de-escalate tensions and restore stability in the Red Sea but let us reiterate our warning to Houthi leadership: we will not hesitate to continue to defend lives and the free flow of commerce in one of the world’s most critical waterways in the face of continued threats,” the statement said.

Houthis have launched more than 30 attacks on commercial and naval vessels since mid-November, and the offensive continues to be an international challenge, the coalition said.

RAF Typhoon aircraft
U.K. Royal Air Force Typhoon aircraft takes off to conduct further strikes against Houthi military targets in Yemen at RAF Akrotiri on Feb. 3, 2024 in Akrotiri, Cyprus. PHOTO BY HANDOUT /MoD Crown Copyright via Getty Im

U.S. Central Command said its forces launched an additional strike on Sunday “in self-defence against a Houthi anti-ship cruise missile prepared to launch against ships in the Red Sea,” said a post on X, formerly Twitter.

“U.S. forces identified the cruise missile in Houthi-controlled areas of Yemen and determined it presented an imminent threat to U.S. Navy ships and merchant vessels in the region. This action will protect freedom of navigation and make international waters safer and more secure for U.S. Navy vessels and merchant vessels,” U.S. Central Command said.

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The recent wave of strikes followed an air assault in Iraq and Syria on Friday that targeted other militias and the Iranian Revolutionary Guard in retaliation for the drone strike that killed three U.S. troops in Jordan last weekend.

While there has been no suggestion the Houthis were directly responsible, they have been one of the prime U.S. adversaries since Hamas attacked Israel on Oct. 7. Hamas killed more than 1,200 people that day in Israel and took about 250 hostages.

The Health Ministry in Hamas-ruled Gaza said more than 26,000 people have been killed and more than 64,000 wounded in the Israeli military operation since the war began.

The Houthis have been conducting almost daily missile or drone attacks against commercial and naval ships transiting the Red Sea and Gulf of Aden and have made clear that they have no intention of scaling back their campaign.

With files from The Associated Press

AFTER ALBERTA

Is Tucker Carlson in Moscow for Putin? The pro-Kremlin crowd hopes so

WW3

China named as hypothetical enemy for 1st time in Japan-U.S. exercise


The Japanese Self-Defense Forces and the U.S. military named China as a hypothetical enemy for the first time in their joint command post exercise, government sources said Sunday, amid rising concerns over a potential invasion of Taiwan by Beijing in the future.

The computer simulation exercise, which began on Feb 1 and is slated to be held through Thursday, envisions an emergency in Taiwan. A provisional name was previously used when referring to an enemy.

Japan's Defense Ministry is believed to have classified the scenario as a specially designated secret under the country's secrecy law.

The move reflects a heightened sense of urgency as concerns grow that China could act on Taiwan in several years amid increasing geopolitical tensions.

U.S. Central Intelligence Agency Director William Burns said in February last year that Chinese President Xi Jinping had instructed his country's military to be ready to invade Taiwan by 2027.

The United States and Japan have multiple joint operation plans envisioning emergencies, with a draft regarding Taiwan completed at the end of last year.

The results of the current "Keen Edge" exercise will be reflected in the final plans to be compiled by the end of this year, while troops are expected to perform a live-action demonstration of the "Keen Sword" drill around 2025 to verify its efficacy.

The countries had previously utilized maps that slightly differed from the topography of actual countries to avoid backlash in the event the plans were leaked, although the current exercise utilized unaltered versions.

Japan and the United States began conducting joint drills in 1986, with the two countries holding "Keen Edge" and "Keen Sword" exercises roughly every other year.

Gen. Yoshihide Yoshida, chief of the Japanese Defense Ministry's Joint Staff, said at a press conference on Jan. 25 that the exercise "did not envision a particular country or region."

© KYODO
Max Stirner’s Philosophy Is Actually Worth Reading
TRANSLATION BY JACOB BLUMENFELD
JACOBIN
02.04.2024

Max Stirner is mainly remembered as the “nihilist” thinker derided by Karl Marx. But, a newly translated article by German socialist Hermann Duncker argues, Stirner’s philosophy of self-liberation has important lessons for the working-class movement.


Friedrich Engels produced the one known image of Max Stirner, seated right, in this caricature of the Young Hegelians. (Wikimedia Commons)

Translator’s Introduction

Does the working class need a philosophy — and if so, which one? There is perhaps no answer more shocking than that given by the socialist politician and historian Hermann Duncker in 1897. He answered that yes, it does need one — and it should be the philosophy of Max Stirner.

Proletarian philosophy as the philosophy of the famous anarchist nihilist Max Stirner? This makes no sense at all — if we assume that Stirner’s philosophy is simply anarchist and nihilist. Such a ridiculous description of Stirner’s thought has been bandied around since the publication of his book Der Einzige und sein Eigentum (The Unique and its Property, often mistranslated as The Ego and its Own) in 1844. And yet such a description contains nary a shred of truth.

We tend to think of Stirner as either a negative foil to Karl Marx or a positive analogy to Friedrich Nietzsche. Rarely is he read on his own terms. Squeezed between anarchists appropriating him and Marxists denouncing him, Stirner has had almost no room to breathe. And yet it was not always like this. Rather than reading him as a bad Hegelian or a good Nietzschean, we should take him at his own word, as a grand critic of modern society, a ruthless destroyer of idols and identities, a thinker who despised the platitudes of patriotism, the essence of ethics, rituals of religion, the gods of gender, and the norms of nationality.Max Stirner was a grand critic of modern society, a ruthless destroyer of idols and identities.

Stirner advocated the self-liberation of the individual from fixed dogmas and sacred conventions through combining with others in voluntary associations to accomplish what no one could do on their own: be free. For Stirner, the struggle to live one’s own life free from the domination of others requires starting from oneself, from one’s own needs and desires, and building from there. No more fighting for God’s cause, the nation’s cause, the people’s cause — but for oneself, one’s own cause. This cause is not reducible to maximizing utility, acquiring wealth, or seeking pleasure — rather, it names a multiplicity of incommensurable ends that each individual pursues throughout their changing life, sometimes failing, sometimes reaching, always striving anew. To fulfil such ends is impossible on one’s own, thus egoism, as Engels once noted, immediately turns into communism, for one cannot appropriate one’s own life without the power that comes from fighting with others in common, for ourselves, joyfully and in solidarity. This insight, lost and found throughout the ages, finds apt expression in this short, optimistic piece by Hermann Duncker, originally published in Sozialistische Monatshefte in July 1897 and here translated into English for the first time.


Duncker is quite an impressive figure in German socialist history. Born in 1874 as the son of a bankrupted Hamburg merchant, the Duncker family moved to Göttingen where Hermann attended high school, raised by his mother. In 1897, when he wrote this article, he was a twenty-three-year-old member of the Social Democratic Party (SPD), studying political economy and philosophy in Leipzig under Wilhelm Wundt, Karl Bücher, and Karl Lamprecht, having just finished a degree in music. Shortly thereafter, he married Käte Duncker (née Döll), a remarkable socialist in her own right. Together, they traveled around giving lectures on socialist themes, and during World War I, they split from the SPD to help found the Spartacist League with Rosa Luxemburg, Karl Liebknecht, and Clara Zetkin, and eventually helped found the Communist Party of Germany (KPD). Both were on the KPD’s first central committee. Hermann founded the Marxist Workers’ School in 1925 and remained committed to a united front with the Social Democrats. During Nazi rule, Käte escaped to the United States, while Hermann made his way through Denmark, Britain, France, Morocco, and eventually the United States. After the war, they returned to eastern Germany and joined the Socialist Unity Party (SED), while Hermann taught at Rostock, eventually becoming head of the German Trade Federation (FDGB). He died in 1960, and was buried in Berlin’s Friedrichsfelde Cemetery next to the Memorial for the Socialists, commemorating Luxemburg and Liebknecht.

This article below may seem out of place today, as words like “justice” and “rights” dominate the discourse of the Left. But the idea that Stirner can be read positively by workers, the fact that his thought can be seen as an inspiration to the working class, should finally awaken socialists from the dogma that we must fight for a higher cause than our own. For Duncker, following Stirner, proletarians need not look outside themselves and their own needs. Trusting that workers can think and decide for themselves is a basic prerequisite for social emancipation. As Duncker pointed out in a note to this text, Stirner’s “main philosophical work can be bought in the Reklam edition for 80 pfennig, and thus everyone can form his or her own judgment on the basis of the work itself.” For who knows more than the worker how much their work degrades them? What a “philosophy of the proletariat” can do is remove some of the ideological barriers to self-emancipation, but it can never achieve that itself. That is the burden of those who want such emancipation, and fight for it.
A Philosophy for the Proletariat

One speaks of a science for the people, of an art for the proletariat — and not only in theory; practice has also provided the people with works that seek to meet their needs, to expand their education and knowledge. The various histories from the Dietz publishing house, the scientific and economic books of the Workers’ Library give the proletarian — as long as they find their way into his hands — a treasure trove of knowledge that can already make him intellectually superior to the bourgeoisie, baptized with so-called “higher education.” Given the diversity of these intellectual products, it is surprising that one area seems to be almost completely passed over: philosophy!

Does not the socialist worldview demand its anchoring in philosophy? The feeling of this necessity probably led [Friedrich] Engels in his time to conduct the polemic against [Eugen] Dühring in a broader, popular style, but his revolution of science offers only a stringing together of philosophical fragments, as the critical nature of his task entailed. It is difficult to extract a system from it. The attempt to create such a system was undertaken by Leopold Jacoby in his Idea of Development, of which the first two parts have been published; the death of the author has made it impossible to expand and complete the work into a whole. But what Jacoby develops is more or less a philosophy of nature — he himself was a natural scientist by profession. Philosophy as a by-product of natural science has given rise to a number of popular philosophical treatises. But the more or less serious dubiousness of its hypotheses condemns it. We cannot be content with the fact that their theories, which have long since been since obsolete and disproven, seep through the channels of cheap popular editions into the working masses, as happened with [Ludwig] Büchner’s Force and Matter. And why should the modern view of life be developed and promoted only by the long detour via natural science?

The epistemological philosophy of the Kantian school (to which [Joseph] Dietzgen, the worker-philosopher, still adheres in his Positive Outcome of Philosophy), has been replaced by the philosophy of nature; but this, too, had to make way for a new philosophical approach that sought a psychological foundation. With this change in scientific horizon, the philosopher’s object also changed; if earlier one passed from the idealistic soul to the materialistic body, now, as it were, both objects are combined into one. And since one was aware of this connection in oneself, the “realistic I” became the starting point and object of philosophical reflection.

The “I-philosophy,” as it sounds aphoristically from the modern artistic creations of [Henrik] Ibsen, [Fyodor] Dostoyevsky, [Richard] Dehmel and others, and as it has found its youngest and most dazzling representative in Friedrich Nietzsche, starts from the individual alone. This lack of presuppositions, the restriction to one’s own self-knowledge, makes this philosophy particularly suitable for the worker. The capitalist system, which made him take his hide to the market at an early age, thus awakens the feeling of personality in him far more readily than in a bourgeois boy who only puts a colorful cap on his ego at university. The life experiences that the worker gathers in abundance in the struggle for existence soon prompt him to think about the value or worth of his labor power, and since this cannot be separated from himself, he easily comes to reflections about the value of his personality or about its lack of worth in relation to the world of the propertied classes.

What sustains the socialist movement, if not the awakened self-awareness of the masses! Self-consciousness and self-confidence are correlative terms, here; the one is not conceivable without the other. It is a well-known fact that one thinks more about what one does not have than about what one does have; thus thoughts about justice and violence, state and law, property and family easily nestle in the head of the disinherited and dispossessed proletarian. His thoughts are not bound to the status quo, he need not stop at the hallowed institutions of the state, for he has nothing to lose, but a world to win!The clearest and deepest builder of this I-philosophy is Max Stirner, and The Unique and its Property is a book that should be in the hand of every thinking worker.

Doesn’t this whole line of thought run parallel with the “philosophy of the individual?” Only that the latter tried much more laboriously and incompletely to conceptually get rid of the phenomena that already ceased to exist objectively for the proletariat. However, this philosophical treatment has the great advantage that it awakens and supports individual observation through the entire structure of its system, and makes it easier for the philosophizing individual to gain insight and overview of the world circling around him.

The clearest and deepest builder of this I-philosophy is Max Stirner, and his philosophy of The Unique and its Property is a book that should be in the hand of every thinking worker.

Nietzsche has often been called Stirner’s successor, and judging by the chronology, nothing could be said against it. Stirner wrote about forty years before Nietzsche. But according to the content, one would like to reverse the relationship, since Stirner completes and synthesizes Nietzsche’s fragments. However, a great contrast between the two must be mentioned, since this is what most recommends Stirner to us as a philosophical teacher of the proletariat.


Nietzsche is an aristocrat, Stirner a plebeian (meant in its proper sense). Nietzsche writes for the cultured, weary of culture, in a refined, artistic style, which presupposes an infinite amount of leisure time and positive knowledge for understanding — and the worker can acquire both only with difficulty. Stirner addresses the egoist, who is to shake off the yoke of centuries of servitude to prejudices and illusions, but also to state power and exploitation. His language is unvarnished and coarse; he presupposes nothing but a free gaze and a free heart. In various places he appeals to proletarian feeling and proletarian power.

There is no question that one must first read into Stirner; one must skip over some parts of his long polemic against Christianity and the liberalism of the forties. Above all, terms like “people,” “liberalism,” and “communism” have to be explained in their historical context. Nevertheless, one will soon forget that the book is already more than fifty years old.

His remarks on the history of the development of the bourgeoisie, on church and state, his theory of law, and more, contain a wealth of far-reaching insights. What he says about the question of pauperism, i.e. the “social question” of his time, is right on p. 294 (but perhaps a few examples give the best insight):


States are being asked to eliminate pauperism. This is like asking the state to cut off its own head and lay it at its feet.

And further, on p. 296:


Pauperism is my worthlessness, the fact that I cannot make use of myself. Thus, the state and pauperism are one and the same. The state does not let me achieve my worth and only exists through my worthlessness: it always seeks to draw benefit from me, i.e., to exploit, to deplete, to consume me, even if this consumption only consists in my supplying proles (proletariat); it wants me to be ‘its creature.’ Pauperism can only then be removed when I make use of myself as myself, when I give myself value, and make my own price myself. I must revolt in order to rise.

At this point, another point may be touched upon, which unfortunately is often decisive today. It is the fact that Stirner is discredited — as a “philosopher of anarchism.” One cannot oppose this discrediting of his philosophy sharply enough: anyone can be exploited by anyone! And it is true that Stirner knows nothing of modern socialism, he even fights the utopian communism of [Wilhelm] Weitling and [Pierre-Joseph] Proudhon. But he doesn’t put his philosophy at all into the narrow frame of a sociopolitical system, for him what matters is the I — and the union! The union is nothing other than a type of modern fighting organization, the trade union, as Stirner himself (pp. 315–318) describes a strike by such a union in the most vivid colors!

A French critic calls Der Einzige (The Unique) a book that one leaves as a monarch — un livre qu’on quitte monarque. Well, the proletariat has been a slave long enough to be allowed to play the master for once. But for the role of master it must also possess the master’s consciousness, and this is the great lesson and fruit of reading Stirner.

It is not recognized in the whole fullness of the word that all freedom is essentially — self-emancipation, i.e., that I can only have as much freedom as I get through my ownness. Of what use is it to sheep that no one curtails their freedom of speech? They stick to bleating!

CONTRIBUTORS

Hermann Duncker was a Marxist historian and leading figure in the German workers’ education movement. He was a member of the Social Democratic Party and later the German Communists.

Jacob Blumenfeld is author of All Things Are Nothing to Me: The Unique Philosophy of Max Stirner.

 

Marxists.org

https://www.marxists.org/reference/archive/stirner/ego-and-its-own.htm





























South Dakota tribe bans Gov. Kristi Noem from reservation over US-Mexico border remarks

The tribal president accused Noem of trying to use the border crisis in her effort to be selected as Trump's running mate in the 2024 election.


A Native American tribe banned South Dakota Republican Gov. Kristi Noem from visiting the Pine Ridge Reservation after she said cartels have a presence on tribal reservations and she expressed support for Texas in its fight against illegal immigration at the U.S.-Mexico border.

The Oglala Sioux Tribe is "a sovereign nation" that does "not belong to the State of South Dakota," Tribe President Frank Star Comes Out said Friday.

"We are older than South Dakota! Due to the safety of the Oyate, effective immediately, you are hereby Banished from the homelands of the Oglala Sioux Tribe!" Star Comes Out wrote, using the Dakota word "Oyate," meaning people or nation.

Star Comes Out also accused Noem of trying to use the border crisis in her effort to be selected as former President Donald Trump's running mate in the 2024 election. 

His letter criticizing Noem came after she told a joint South Dakota Legislature session Wednesday that she is willing to provide Texas with more razor wire to use along the southern border.

She also said crime is a major issue on Native American reservations, but only the federal government, not the state, has the jurisdiction to intervene to address the issue. 

"Make no mistake, the cartels have a presence on several of South Dakota’s tribal reservations," Noem said. "Murders are being committed by cartel members on the Pine Ridge reservation and in Rapid City, and a gang called the 'Ghost Dancers' are affiliated with these cartels. They have been successful in recruiting tribal members to join their criminal activity."

Star Comes Out specifically took issue with Noem's comments regarding the "Ghost Dancers," saying that he is "deeply offended" by her allegations about what is one of the tribe's "most sacred ceremonies." 

Noem responded Saturday to Star Comes Out's letter.

"It is unfortunate that President Star Comes Out chose to bring politics into a discussion regarding the effects of our federal government’s failure to enforce federal laws at the southern border and on tribal lands," she said. "In my speech to the legislature earlier this week, I told the truth of the devastation that drugs and human trafficking have on our state and our people. The Mexican cartels are not only impacting our tribal reservations; they are impacting every community, from our big cities to our small towns."

Follow Madeleine Hubbard on X or Instagram.

GEOTHERMAL  FRACKQUAKE

Cornwall 'rumbled' by small earthquake

4th February 2024, 
By Zhara Simpson
BBC News
British Geological SurveyPeople said they 'heard a distant rumbling like thunder' last week

A "faint rumbling" was felt across parts of Cornwall last week, according to the British Geological Survey.

It said the small tremors were recorded as a magnitude of 1.6 on the Richter Scale.

Small tremors were felt in the Helston and Constantine areas on 25 January, according to local people.

Davie Galloway, from the British Geological Survey, said people "heard a distant rumbling like thunder" that was "like a distant artillery explosion".
'Tectonic plates'

He said it appeared to have been caused by "swarm of similarly-sized earthquakes".

"In general earthquakes are a result of the build-up of stress in the crust resulting from the movement of tectonic plates.

"This stress is suddenly released by movement on a fault in the rock.

"This sudden movement changes the stress and can result in further earthquakes.

"These secondary earthquakes are referred to as aftershocks if they occur after a large earthquake and are smaller than it.

"However, sometimes, a 'swarm' of similarly-sized earthquakes occur as a small area adjusts to stress change and this seems to be the case in Cornwall."

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Earthquake scale, frequency and damage2.5 or less: Millions each year. Usually not felt, but some can be recorded by scientists.
2.5 to 5.4: 500,000 per year, Often felt, but only causes minor damage.
5.5 to 6.0: 1000 per year. Can cause slight damage to buildings and other structures.
6.1 to 6.9: 100 per year. May cause a lot of damage in very populated areas.
7.0 to 7.9: 10-15. Major earthquake. Serious damage.
8.0 or greater: Once every year or two. This is a very large earthquake which can totally destroy large areas.

Source: USGHS/Modified Mercalli Intensity



West Cornwall has experienced a series of tremors in recent months, according to researchers.

In November 2023 an earthquake shook the Mounts Bay area, near Penzance.

Seismologists at the British Geological Survey recorded the 2.7 magnitude quake.

People were woken up to a loud bang from St Just in the west of the county to Redruth in mid Cornwall.

Mr Galloway clarified that Cornwall does not have more earthquakes than the rest of the UK.


‘Frightening’ earthquake at Cornwall’s Eden Project forces halt to drilling

Alarm among nearby residents as tremor beneath geothermal testing site causes homes to shake

Emma Gatten, 
ENVIRONMENT EDITOR
10 March 2022 • 
Related Topics
Eden Project,
Cornwall,
Energy,
Geothermal energy

The mini earthquake at the Eden Project registered a magnitude of 1.7 CREDIT: Getty Images

A scheme to provide heating for the Eden Project in Cornwall from geothermal sources has been halted after an earthquake during testing at the site...

RED TORIES

Labour to water-down manifesto in attempt to shrink target of Tories attacks at general election


Labour Unveil Its City Policy At Business Conference
Labour are planning a no-risk manifesto they seek to dull Conservative attacks and deliver the party to power for the first time in 14 years. Picture: Getty

By Chay Quinn

 3 February 2024


Labour are planning a no-risk manifesto they seek to dull Conservative attacks and deliver the party to power for the first time in 14 years.

Shadow cabinet ministers have until February 8 to submit policy to the manifesto, as Sir Keir Starmer gears up for an election expected to take place in the second half of this year.

Key pledges such as House of Lords reforms and social care policy are expected to be watered down as Sir Keir attempts to make his manifesto "bombproof".

Read More: Labour’s Peter Kyle set for AI talks with tech giants during Washington visit

The backing off comes after reports that the party has ditched its £28 billion pledge to fund climate infrastructure.

Labour Unveil Its City Policy At Business Conference
Labour Unveil Its City Policy At Business Conference. Picture: Getty

The scrapping of social care reforms has irked union backers of the party, with Unison’s general secretary, Christina McAnea, telling the Observer: “Care is in crisis and the need for a national service has never been greater. But the sector is complex and, with many thousands of care employers, creating a new system isn’t a five-minute job.

“In stark contrast to the litany of broken promises from this government, Labour is committed to reforming care. Under the proposed fair pay agreement, wages will rise and care workers earn the same no matter where they work in England.

“Care jobs will immediately become more attractive, and the sector be able to start filling the huge hole in its workforce. That will boost support to everyone needing care and begin to lift the pressure on the NHS.”

Labour will water-down its proposal to reform the House of Lords
Labour will water-down its proposal to reform the House of Lords. Picture: Getty

Despite the cautious approach, Starmer's party will back a pledge to build 300,000 homes in Britain each year - a pledge previously made by Tories, but has yet to be fulfilled.

Labour currently enjoy a large polling lead over the Tories, and are widely expected to win the next general election by a landslide.

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