Monday, January 02, 2006

Strategic Voting In Edmonton Strathcona

The postings on the CBC Riding Talk forum for Edmonton Strathcona shows overwhemling support for strategic voting against Jaffer. And it is in favour of one candidate; Linda Duncan of the NDP. Most of those comments are coming from self confessed Liberal voters and even a few Red Torys.

Now of course this is completely unscientific. But it does show what I have been saying all along this is a two way race between the NDP and the Conservatives. With that kind of a race we have to remember that provincially the seat is held by the NDP. Last time the vote splitting between the Liberals and NDP allowed Jaffer to come up the middle.

With no credible candidate this time for the Liberals, the choice is clear to folks that Linda Duncan is the big tent candidate for all opposition voters. And from the comments, the Jaffer Must Go crowd is lining up behind Linda.

This election is about Change, and in Edmonton Strathcona that means Jaffer must go, he has been ineffectual and unproductive for the riding. With voters wanting change, traditional resentment towards the Liberals and displeasure with Jaffer's politcal carrerism in the Reform/Alliance/Conservative party and lack of concern for Edmonton Strathcona, puts the NDP in the sweet spot for this election. They are a vote for change.

Will Edmonton Strathcona vote for change? That is the question. As I have said before this is a race to watch on January 23.

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Boulevards Don't Vote

It's a phrase one of my pals an NDP campaign organizer uses alot. We would argue about it. Boulevard signs catch a drivers or bus pasangers eye but they say nothing about support for the candidate. So essentially he is right.

Get them signs out in front of houses. That shows real tangible support and influences the neighbours. A sign in front of a house shows a vote. Count em and weep with joy or humility.


Now in areas of Edmonton Strathcona including where I live, I see NDP Candidate Linda Duncan signs popping up all over the place. Including in front of houses that have NEVER had a sign before and some that have had other party signs in front of them in the past. A tour through parts of the riding** see her signs outnumbering incumbent Jaffer's signs.

She has few Boulevard signs yet. While her competitor the incumbent Conservative Rahim Jaffer has lots and lots of big old boulevard signs. And signs on buildings. Like Boulevards, Buildings don't vote. And they show what one would expect from the Landlord class, that they vote Conservative.

Well not all Landlords, some of them vote Liberal. The first Liberal candidate signs I saw were today, in front of walk up apartment buildings. Every campaign the Liberals and the Conservatives battle it out for the Landlord vote. But house signs are where its really at, and Linda and the NDP are doing the job to pull the vote. It will be an interesting night come January 23.

In Edmonton Mill Woods Beaumont, the same thing again, a three way boulevard fight between the Liberals, Conservatives and NDP. But again fence signs which are popular in this riding show a great wave of support for the Liberal candidate Grewal. Lots of houses have large fences and berm fences, so big signs work in Millwoods. And lots of houses have Liberal signs more so than either the Conservatives or NDP.

Conservative Mike Lake has taken to having boulevard signs all over the main roads, including some on the grounds of a local church that was the centre of an Anti-Gay Marriage Rally here last spring.

Of course like Edmonton Strathcona the ethnic fix is in. Both Grewal and Jaffer can count on Indo-Canadian sign and financial support, but whether they can count on their votes is another question. In both cases those votes may make the difference in this election. Again another nailbiter in this riding on the night of January 23.


** this is a purely anectodal assessment and does not reflect any empirical data about the various party's signage.


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Stephen Levesque? Rene Harper?

While blog discussions have been full of debates on Alberta Seperatism in the wake of Gordon Stamps firing, it makes sense that fueled as the Conservatives are with Western Alienation and indignation, that the Harper should do what Lougheed and Klein have done for years, encourage Quebec seperatism when in Quebec and bash Quebec 'special' interests when in Alberta.

Here is a perfect example of what Conservative federalism really means.

Coming into Quebec, getting some French press, and speaking, as Mr. Harper does, about how he is the heir to Rene Levesque when it comes to cleaning up government and election finance laws gives the Conservatives the kind of legitimacy in this province they lacked during Stockwell Day's leadership.


Gee wasn't that Rene Levesque guy head of the PQ? Notice he doesn't compare himself to Brian Mulroney another Quebecer.

And the Conservative answer to Liberal Federalism is of course Asymetrical Federalism;

Harper made the following promises:

  • To end the "fiscal imbalance" between Ottawa and Quebec,
  • To allow Quebec to play a role in international institutions like UNESCO when its cultural responsibilities are at issue, and
  • To practice "open federalism" that recognizes provincial autonomy plus "the special cultural and institutional responsibilities of the Quebec government."
Can you say Firewall Quebec?



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Ecology=Equality

In a 2002 study on ancient arctic peoples it was found that the harsh environmental condtions created a form of necassary social equality between men and women that may not have occured in a more hospitable environment.

The differences that are observed across the whole of the data file on the isotope composition of paleo-population from Ekven are related rather to cultural tradition than to sex and age. This characteristic requires further consideration. In the ancient and ethnographically known communities the gender dietary specializations are quite common. The uniformity of the isotopic composition of the skeletal tissue of men and women of all ages in the paleo-population from Ekven can be considered as significant weakening of cultural traditions serving as the expression of social roles of both genders.
From the modern point of view this fact can be considered as the manifestation of the social equality of men and women. On the other hand, the dietary monotony and uniformity dictated by severe ecological conditions a priori deprived this population of the cultural means to express their ideal notions in the dietary codes. In this way the tough rules of survival imposed by ecology limited the applicability of some forms of cultural self-expression.

Kozlovskaya Maria V.. The Dietary System of the Ancient Arctic Population: Cultural and Biological Adaptation.



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Dialectical Anthropology-A.P. Alexeev

Anthropology and Sociology are sciences that resonate with Historical Materialism and Dialectics. They were in their infancy when Marx and Engels embraced them and promoted them. Hence Historical Materialism is sometimes seen as an amalgam of history, politics, economics, sociology and anthropology. One could add geography and urban studies as well, but you get my drift. It is a particular philosophic viewpoint that is often mistakenly called Marxist interpretations of science. In fact Historical Materialism arises from the scientific viewpoint, expanding on Kant and Hegel, Fichte and Comte, and their materialist viewpoints and their histographical view of the philosophies of science.

In North America we suffer from a disinct lack of contact with both Contiental European authors and scientists as well as those from the Slavic speaking countries. Part of the problem of course is that their is a uniligual as well as scientific monothiesm or isolationaism that dominates North America. It's American exceptionalism. If it ain't American it ain't worth sh*t.

Of course during the Cold War (1948-1989) any scientific work done by Soviet researchers, or even those who came from Eastern Europe, was suspect. The anti-communism (anti-Stalinism of the liberal left) of the American Military Industrial Complex and its right wing lobbyists (the John Birch society) would have nothing to do with academics from Russia. And of course American academics on the liberal left, (Daniel Bell comes to mind) quickly denounced Historical Materialism and Dialectics, as well as Marxism in their rush to bury and banish revolutionary thought and thinkers from Americas universities.

Last summer I was in Vancouver and visited the Peoples Co-op Bookstore, once the outpost of the Communist Party of Canada, now a left non sectarian bookstore, operated by the CPC still. There I found a book entitled The Origin of the Human Race by A.P. Alexeev puiblished twenty years ago. It was one of the last books published by the English Language publishing house of the USSR, Progress Books before the Stalinist regime dissolved into a withering mass of contradictions market capitalism.

Alexeev was no mere acamedician, he was a high ranking member of the Soviet Academy of Sciences, which of course is no more. And he was their leading archaeologist and anthropologist specializing in primitive man and his socio-cultural evolution. And he was not a party member. He was very much a free thinker, as much as one could be under that particualr authoritarian structure.

In Origins of the Human Race he challenges his readers and the scientific community with his theories.


Homo rudolfensis is a fossil hominin species originally proposed in 1986 by V. P. Alexeev for the specimen Skull 1470 (KNM ER 1470)[1] . Originally thought to be a member of the species Homo habilis, much debate surrounded the fossil and its species assignment. Skull 1470 is an estimated age of 1.9 million years. It was found by Bernard Ngeneo, a member of a team led by anthropoligist Richard Leakey, in 1972 at Koobi Fora on the east side of Lake Rudolf (now Lake Turkana).
Homo habilis / Homo rudolfensis
Though many paleoanthropologists classify Homo habilis ("handy man") as a Homo sapiens ancestor, the exact bridge from one species to another has been debated since the Leakeys found the first specimen (OH 7) in 1960.
Homo habilis is thought to be the first hominid to use simple tools. Its brain size is bigger than that of the australopithecenes. Experts can't even agree on exactly which specimens should be definitely considered Homo habilis.
Adding to the confusion over Homo habilis, some specimens have sufficient differences that another species has been proposed. V.P. Alexeev, using thee KNM-ER 1470 as a type specimen, suggested the species Homo rudolfensis in 1986. Homo rudolfensis may have been the ancestor to the Homo habilis. Perhaps they were two separate species. Some even believe it should be classified as an australopithecene.

H. habilis

Early Hominds Text

As stated, the attribution of the species rudolfensis to any specimen is somewheat controversial, since many paleoanthropologists do not see rudolfensis as a valid species. Its dating (whether the early dates proposed by some or the contemporaneous dates to habilis) makes its brain size an issue, and raises questions about current standard phylogeny of the human line. Homo rudolfensis may be the first member of the genus Homo on a path to modern humans, or it may be a more Homo-like australopithecine with no direct bearing on the evolution of H. sapiens. Nothing can be stated for sure at this point, except that there will be much more future debate on the issue.

Human evolution: taxonomy and paleobiology
Homo rudolfensis (Alexeev, 1986) sensu Wood,
1992
In a presentation of the fossil evidence for human
evolution, published in English in 1986, the Russian
anthropologist Valery Alexeev (1986) suggested that
the differences between the cranium KNM-ER 1470
and the fossils from Olduvai Gorge allocated to Homo
habilis justified referring the former to a new species,
Pithecanthropus rudolfensis, within a genus others had
long ago sunk into Homo (see H. erectus section
below). Some workers have claimed that Alexeev
either violated, or ignored, the rules laid down within
The International Code of Zoological Nomenclature
(Kennedy, 1999). However, there are no grounds for
concluding that Alexeev’s proposal did not comply
with the rules of the Code, even if he did not follow all
of its recommendations (Wood, 1999a). Thus, if
Homo habilis sensu lato does subsume more variability
than is consistent with it being a single species, and if
KNM-ER 1470 is judged to belong to a different
species group than the type specimen of Homo habilis
sensu stricto, then Homo rudolfensis (Alexeev, 1986)
would be available as the name of a second early
Homo taxon.
This does seem to be the case, for several in-
dependent studies have shown that the degree of
variation within Homo habilis sensu lato is greater
than that which would be expected in a single species
(Lieberman et al. 1988; Wood, 1991; Rightmire,
1993; Kramer et al. 1995; Grine et al. 1996). Several
researchers have recommended that the material be
split into 2 species.


The Hominid Transitonal Timeline



In 1991 Alexeev was invited to speak at Harvard it would be his first and last
trip to the United States. He died that year as the Soviet Union finally collapsed and becamse the Russian confederation.

His renarkable set of lectures at Harvard have been transcribed and put online by
Geraldine Reinhart-Waller.

Valery Pavlovich Alexeev came to Harvard University in Summer, 1991 to teach two anthropology courses: "Peoples and Cultures of the Soviet Union" and "Archaeology of the USSR". The subject matter for this volume, "A Brief Cultural History of Eurasia as told by Professor Alexeev to his student Geraldine Reinhardt", is based on these lectures; however, much of the information has been updated to reflect the current geography of Eurasia rather than preserving the once Soviet Union.

Alexeev was considered one of the Soviet Union's most distinguished anthropologists. He directed the Institute of Archaeology in Moscow and was able to achieve full membership in the Soviet Academy of Sciences without ever having been a member of the Communist Party. He studied both ancient and contemporary cultures throughout the USSR; his studies also took him to Mongolia, Syria, India, Vietnam, and Cuba. As a staunch supporter of international collaboration way before the emergence of "perestroika", Alexeev participated in joint Soviet-American conferences on the Siberia/Alaska connection and was a paramount figure in establishing a role for Soviet scholars in Earthwatch sponsored field programs. It was Alexeev's wish to establish a world-class natural history and anthropological museum in Moscow.


Myth*inglinks' Eurasia / Eurasia/Central Asia Portal Page

Alexeev being a paleoanthropolgist specializing in Eurasian Peoples and cultures from prehistory to the early modern period is of course bound to conflict with scientists from the West whose speciality is not this geographic area. Such was his contention over the Kenyan skull find. Of course during the cold war such science was dismissed often out of hand by those in West in the pay of a Cold War Academia.

He contributed to the UNESCO History of Humanity Volume 1
Prehistory and the beginnings of civilization


Another contentious issue that Alexeev contributed to was the Asiatic origins of the ancient Sythian peoples.

“Scythian Triad” and “Scythian World”

In order to recognize
the Asian origin of the Scythians as recorded in Herodotus it
was necessary to find archaeological sites in the steppes that
belonged to the Cimmerians, the precursors of the Scythians.
The discussion has intensified concerning the connection be-
tween concrete archaeological cultures and disparate archaeo-
logical sites belonging to the Cimmerians who were mentioned
in written sources. Many scholars believe in the existence of a
specific Cimmerian ethnos. Only pre-Scythian sites, and sites
located in the Black Sea area, have been identified with the
Cimmerians (Terenozhkin 1976; Alexeev et al 1993). Euro-
pean archaeologists had divided opinions concerning the iden-
tification of the Cimmerians with the diverse pre-Scythian an-
tiquities. Discussion again surged concerning the chronologi-
cal and typological connections between the cultures, and their
place within other Late Bronze Age cultural formations. The
discussion is far from over, and currently these experts have
come full circle.

Finally he argued that Neanderthal's were were more prevelant than currently is accepted by Western scientists. He also posits that they traveled widely and in more open areas and thus had a developmental influence on humans and continued into existance in Ice Age Eurasia. His thesis was that Eurasia was vastly more populated with indigineous peoples than scientists up till then had been willing to accept.

A year after Alexeev's death another Russian Paleoanthropogist shook the academy with his announcement of finding ancient prehistoci peoples in Siberia.

Siberian Site Defies Theories on Peopling Pebble Tools Are Dated to 3 Million Years

by Don Alan Hall

A vast archaeological site in Siberia is challenging anthropologists to reconsider theories of human evolution and dispersal. Because of his discoveries over the past 10 years at the Diring site on the Lena River, Yuri A. Mochanov, a prominent Russian archaeologist, has concluded that hominids lived in the far north in the Earliest Paleolithic, possibly as long as 3 million years ago.

Perhaps, he dares suggest, humans might not have originated in Africa.

Mochanov presented his findings at the 45th Annual Northwest Anthropological Conference in April at Simon Fraser University in Burnaby, British Columbia. Mochanov, a member of the faculty of the Academy of Science at Yakutsk, Siberia, was making his first appearance at a scientific meeting in North America. His presentation obviously perplexed American and Canadian anthropologists and archaeologists. Siberia is not supposed to be a place to look for stone tools more than maybe 35,000 years old— certainly not more than a million years old.







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The Incredible Shrinking Man

Humans are the ultimate domesticated animal. And as such we have reduced our brain capacity while enlarging our learning capabilities. Interesting contradiction that. And as we domesticated ourselves we did it through the process of domestication of other species, from agricultural grains to animals.

While we domesticated a variety of animals, dogs, horses, oxen, cows, etc. we reduced our reliance on our own faculties that were replaced by the domesticated animal. In effect the dialectical relationship was not so much one of dominance, as we are now finding out, but of wait for it....mutual aid.

As we planted and transplanted wild grains and developed more domesticated strains, we also settled down into a more domesticate routine, we could no longer be nomadic hunter gatherers.

And as a result our ability to free ourselves from essentially survival tasks allowed us to develop culture, regardless of the reduction in our brain capacity.

Dr Groves believes early humans came to rely on dogs' keen ability to hear, smell and see - allowing certain areas of the human brain to shrink in size relative to other areas.

"Dogs acted as humans' alarm systems, trackers and hunting aids, garbage disposal facilities, hot-water bottles and children's guardians and playmates. Humans provided dogs with food and security. This symbiotic relationship was stable over 100,000 years and intensified in the Holocene [Period] into mutual domestication," said Dr Groves. "Humans domesticated dogs and dogs domesticated humans."

In a keynote address to the Australasian Society for Human Biology in December, Dr Groves repeated an assertion made by others as early as 1914 - that humans have some of the same physical characteristics as domesticated animals, the most notable being decreased brain size.

The horse experienced a 16 per cent reduction in brain size after domestication while pigs' brains shrank by as much as 34 per cent. The estimated brain-size reduction in domesticated dogs varies from 30 per cent to 10 per cent.

Only in the last decade have archaeologists uncovered enough fossil evidence to establish that cranial capacity in Homo sapiens declined in Europe and Africa by at least 10 per cent beginning in the Holocene Period, about 10,000 years ago.

Dr Groves believes this reduction may have taken place as the relationship between humans and dogs intensified and the animals allowed for the diminishing of certain human brain functions like smell and hearing.

BBC - Origin of Dogs Traced

Dogs today come in all shapes and sizes, but scientists believe they evolved from just a handful of wolves tamed by humans living in or near China less than 15,000 years ago.


It looks as if 95% of current dogs come from just three original founding females

Matthew Binns, Animal Health Trust
Three research teams have attempted to solve some long-standing puzzles in the evolution and social history of dogs.

Their findings, reported in the journal Science, point to the existence of probably three founding females - the so-called "Eves" of the dog world.

They conclude that intensive breeding by humans over the last 500 years - not different genetic origins - is responsible for the dramatic differences in appearance among modern dogs


Peter Savolainen, of the Royal Institute of Technology, Stockholm, led the study of Old World dogs, analysing DNA samples taken from dogs in Asia, Europe, Africa and arctic America.

'Bit of a surprise'

His team found that, though most dogs shared a common gene pool, genetic diversity was highest in East Asia, suggesting that dogs have been domesticated there the longest.

Researcher Brian Hare said the dogs outperformed even the chimpanzees, and the puppies were as good as the older dogs, proving the skill was innate and not learned.

"During domestication there was some kind of change in their cognitive ability that allowed them to figure out what other individuals wanted using social cues. The biggest surprise was the puppies - even as young as nine weeks old, they're better than an adult chimpanzee at finding food."

He said the research might ultimately provide some clues as to how social skills evolved in humans.




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Dialectical Science-JBS Haldane


Haldanes Law:Now my own suspicion is that the Universe is not only queerer than we suppose, but queerer than we CAN suppose.


Today is another science day on Le Revue Gauche. Checking out and posting stories yesterday about science and the natural world I came across J.B.S. Haldane, a marxist scientist and evolutionary theorist. So today became not just science day at Le Revue Gauche but 'Left wing' science day.


There can be no truce between science and religion. JBS Haldane
Scientific education and religious education are incompatible. The clergy have ceased to interfere with education at the advanced state, with which I am directly concerned, but they have still got control of the children. This means that the children have to learn about Adam and Noah instead of about evolution; about David who killed Goliath, instead of Koch who killed cholera; about Christ's ascent into heaven instead of Montgolfier's and Wright's. Worse than that, they are taught that it is a virtue to accept statements without adequate evidence, which leaves them prey to quacks of every kind in later life, and it makes it very difficult for them to accept the methods of thought which are successful in science. JBS Haldane
Children are taught that it is a virtue to accept statements without adequate evidence, which leaves them a prey to quacks of every kind in later life, and makes it very difficult for them to accept the methods of thought which are successful in science.--J. B. S. Haldane
Since science cannot be anything but radical, meaning to get to the root of , or antiestablishmentarian, since it confronts dogmas and religious ideologies, it is left wing. When it is used by the State for ideological purposes or for the technology of power it is then not Science but its similcarum, Scientism.

Scientism' may be used to imply an ignorance (or denial) of a relationship/disjunction between metaphysical and natural phenomena. This sense of the term comes close to Hannah Arendt's use of it in The Origins of Totalitarianism; in her view, the Soviet Union and Nazi Germany had made the human condition a matter of scientific exactitude, and thus otherwise impossible moral or ethical questions (such as, "Can a man be worthless? And if so, can we euthanize him?") are easily resolved within the internally-consistent "scientific" methods of the state. In other words, the inhuman aspects of such totalitarian states cannot be said to be entirely unrelated to their adherence to pseudo-science as the ultimate arbiter of value.



So today we will take a look at Haldanes Dialectical materialist views of science.

And low and behold when I typed in J.B.S. Haldane into Google News looking to see if anyone else had quoted this staunch defender of evolution and marxism, well I came across these two articles on ID and Creationism. One from the Left Coast, Berekely and one from Kansas City, where ID was introduced into the curriculum in the schools, prior to the recent court ruling in Pennsylvania.


Everything You Know About Lizards Could Be Wrong
Berkeley Daily Planet, CA

So there goes another paradigm. And that’s fine; that’s the way science is supposed to work, what distinguishes science from theology. Any scientific theory is potentially falsifiable. Someone once asked JBS Haldane what he would consider as clenching disproof of evolution. “Fossil rabbits in the Precambrian”, he replied. Fair enough; if those 600 million-year-old rabbits ever turn up, science will have some explaining to do. But no rabbit, fossil or otherwise, is ever going to convince the acolytes of faith-based pseudoscience that their belief in intelligent design is misplaced.


Windows to God’s work
Kansas City Star, MO
ntelligent design doesn’t belong in textbooks; science should be in Sunday school. Why? If nature is God’s expression — God’s language — then natural things are the Rosetta stone.

Every dyed-in-the-wool creationist should have bird-watching binoculars and a garden trowel. The anatomy of a leaf should be his verse, the workings of a dragonfly’s eye, inspiration. The spiritual seeker doesn’t replicate miracles in a laboratory or test faith like measuring cholesterol. Experience is evidence. Truth, not fact, is its realm.

British scientist and atheist J.B.S. Haldane reportedly said, “If one could conclude as to the nature of the Creator from a study of his creation, it would appear that God has a special fondness for stars and beetles.”

The supporters of Christian Identity Science; Creationism and ID believe that, like flouridation, evolution is a commie idea. And their idea of science is not empirical or scientific, its simply attempting to make the facts fit their ideology, not unlike Lysenkoism in the USSR. Ironic that.

In fact they even attempt to use Haldane's work to discredit Darwin. Or they attempt to use current scientific discoveries to refute his work, which they can't.

Haldane is familiar to all of us even if we don't know his name, because he postulated that life began in a primordial soup. And he was the first to apply a mathmatical formulation to biology.

Oparin-Haldane Theory
Working independently, in the 1920s, Aleksandr Oparin and J. B. S. Haldane proposed similar theoretical schemes for how life may have originated on Earth (see life, origin). Hence, the term "Oparin-Haldane Theory" is sometimes used when referring to their views. In the 1920s and early 1930s, Oparin in Russia and Haldane in Britain independently developed similar theories suggesting how conditions on the early Earth may have been conducive to the chemical evolution of life. Both postulated a primitive reducing atmosphere in which simple organic chemicals were synthesized. These organics, they argued, accumulated in the surface waters of the ocean, forming a "primordial soup", out of which, in time, life in its most elementary form emerged. In the 1950s, through the endorsement of Horowitz in the United States, Bernal in Britain, and others, the Oparin-Haldane theory achieved widespread recognition and was given powerful empirical support by the positive results of the Miller-Urey Experiment (1953). At the same time, Watson and Crick broke the genetic code, revealing the structure of DNA, and thus completed the knowledge of the structure of the basic chemical building blocks of terrestrial life).

Since evolution takes a materialist view of the natural world, and promotes empiricism and materialism which are philosophical views of the world, and since Historical Materialism and Dialectics are used by both science and Marxism, evolution therefore is a ruse to suck us all into being commies. And of course Haldane proves them right. He was a Dialectical Scientist who defended both Marxism and Evolutionary Theory.

JBS Haldane’s famous book, The Causes of Evolution (1932), was a major work of what came to be known as the “modern evolutionary synthesis,” re-establishing natural selection as the premier mechanism of evolution by explaining it in terms of the mathematical consequences of Mendelian genetics.

As one of many “fellow-travellers” of the Communist Party among the British intelligentsia in the 1930s, he wrote many articles for The Daily Worker, but only joined the Communist party in 1937. He left in 1950, shortly after having considered standing as a Communist Party candidate for Parliament. The rise of Lysenko’s pseudo-science, with the overt support of Stalin was the principal factor which turned Haldane away from the Communist Party.

In one of the last speeches of his life, Biological Possibilities for the Human Species of the Next Ten Thousand Years in 1963, he coined the word “clone,” from the Greek word for twig.
Haldane was far from being a dogmatic Marxist. In rejecting Lysenkoism he opposed Scientism or the idea of the State using science as an idelogical justification for its actions.

"there is … a very grave danger for science in so close an association with the State … it may lead to dogmatism in science and to the suppression of opinions which run counter to official theories. …


In fact he was very much a libertarian communist in later life. His ideas of decentralization ifluenced supporters of the idea of small is beautiful, and the idea of urban environments based on neighbourhoods, like the works of Canadian Jane Jacobs. What Kropotkin had predicted in his works Mutual Aid and later in Fields Farms and Factories, that decentralization was a natural phenomena of evolution, was proved by Haldane.

Another essay by Haldane, "On Being the Right Size" (1927), virtually created analytic morphology. By pointing out, for instance, that exoskeletons can only get so large before the internal organs collapse under their own weight, this essay has influenced fields as diverse as the criticism of mass urbanization, the alternative technology movement, and decentralized economics.
Haldane, JBS Summary


Writing in 1923 before the advent of large scale petrochemical production or Agribusiness Haldane said this about the future of agriculure;

But before that day comes chemistry will be applied to the production of a still more important group of physiologically active substances, namely foods. The facts about food are rather curious. Everyone knows that food is ultimately produced by plants, though we may get it at second or third hand if we eat animals or their products. But the average plant turns most of its sugar not into starch which is digestible, but into cellulose which is not, but forms its woody skeleton. The hoofed animals have dealt with this problem in their own way, by turning their bellies into vast hives of bacteria that attack cellulose, and on whose by-products they live. We have got to do the same, but outside our bodies. It may be done on chemical lines. Irvine has obtained a 95% yield of sugar from cellulose, but at a prohibitive cost. Or we may use micro-organisms, but in any case within the next century sugar and starch will be about as cheap as sawdust. Many of our foodstuffs, including the proteins, we shall probably build up from simpler sources such as coal and atmospheric nitrogen. I should be inclined to allow 120 years, but not much more, before a completely satisfactory diet can be produced in this way on a commercial scale.

This will mean that agriculture will become a luxury, and that mankind will be completely urbanized. Personally I do not regret the probable disappearance of the agricultural labourer in favour of the factory worker, who seems to me a higher type of person from most points of view. Human progress in historical time has been the progress of cities dragging a reluctant countryside in their wake. Synthetic food will substitute the flower garden and the factory for the dunghill and the slaughterhouse, and make the city at last self-sufficient.

Daedalus, or, Science and the Future
A paper read to the Heretics, Cambridge, on February 4th, 1923. by JBS Haldane

Haldane coined the term 'cloning' as well as writing on the potential of invetro fertilization in 1924!

In 1924, Haldane published a truly remarkable work of fiction entitled “Daedalus”.

What made it so remarkable was that it introduced the concept and scientific feasibility of “test-tube babies” brought to life without sexual intercourse or pregnancy. At the time, of course, it was regarded as nothing more than shocking science fiction.

But Haldane himself knew very well that his theory would in all probability one day become a reality.

Haldane was the inspiration for Alduous Huxley’s “Brave New World”
Haldane was the inspiration for Alduous Huxley’s “Brave New World”

“Daedalus” was a hugely popular and influential book. It was the inspiration for Alduous Huxley’s “Brave New World” (Huxley and Haldane were friends), published in 1932, in which a society based on test-tube babies turns out to be less than ideal.

By the mid-1930’s, leading geneticists announced that “in vitro” (“in glass”) fertilisations would soon be possible and within 40 years the first test-tube baby was science fact.

Ironically, in spite of his predicting its feasibility, Haldane became a fierce critic of eugenics (the science of tampering with the hereditary qualities of a race or breed), complaining that he suspected it was being distorted for political ends by what he called “ferocious enemies of human liberty”. The later work of “Doctor Death” Josef Mengele certainly demonstrated that his fears were entirely justified.

As a microcosmic example of Haldane’s massive influence on modern genetics, in one of the last speeches of his life, “Biological Possibilities for the Human Species of the Next Ten Thousand Years” (1963), Haldane coined the word “clone” for the first time, from the Greek word for twig.

Daedalus-1824 (ebook) By: J. B. S. Haldane

Daedalus Summary:

Ever since the time of Berkeley it has been customary for the majority of metaphysicians to proclaim the ideality of Time, of Space, or of both. But they soon made it clear that in spite of this, time would continue to wait for no man, and space to separate lovers. The only practical consequences that they generally drew was that their own ethical and political views were somehow inherent in the structure of the universe.

And his work was used by Science Fiction writer Olaff Stapledon in his novel Last and First Men.Haldane himself not only inspired science fiction writers but wrote a science fiction short story in 1932 entitled the Gold Makers. He and other scientists of his time created the conditions for scientific fiction, based on current scientific understanding and not just speculative fiction. "The Cambridge Quintet": An Experiment in Scientific Fiction

This would not be the only science experimentation that Haldane predicted that was in the realm of science fiction for its day, he also narrated a Soviet film on the ability to bring dead dogs back to life. His work on life extension influenced the modern development of statistical biology, genetics and studies in theoretical biology and the more controversial area of immortality studies.

Experiments in the Revival of Organisms (1940)

This disturbing film records the successful experiments in the resuscitation of life to dead animals (dogs), as conducted by Dr. S.S. Bryukhonenko at the Institute of Experimental Physiology and Therapy, Voronezh, U.S.S.R. Director: D.I. Yashin. Camera: E.V. Kashina. Narrator: Professor Walter B. Cannon. Introduced by Professor J.B.S. Haldane.

Haldane was Scottish by birth, English by education and finally a naturalized Indian, dying on the contient which was his adopted home.

In protest at the British Government's response to the Suez Crisis, he immigrated to India in 1957. He adopted Indian nationaility and worked with the Indian Statistical Office (Calcutta), before establishing a genetics and biometry laboratory in Bhubaneswar (Orissa).

But how many people have read Haldane? Let alone have heard of him? And yet his work is at the crux of the modern debate around evolution and genetics. It is not Darwin the creationists wish to bury with ID but Haldane.


So I decided to check out more Haldane on the net, and found these additional links as well as the ones above. Enjoy I know I have.

Haldane's Writings

A Dialectical Account of Evolution, 1937

"The Effect of Variation on Fitness" in American Naturalist, 1937

The Marxist Philosophy and the Sciences, 1939

On Being the Right Size

JBS Haldane on CS Lewis's Space Trilogy

“Biological Possibilities for the Human Species in the Next Ten Thousand Years” 1963

Marxist Writers: John Burdon Sanderson Haldane

Enzymes J. B. S. Haldane 1965

VIVOS VOCO: JBS Haldane (1892-1964)

What ails Indian science*
Various observations of JBS Haldane on slow growth and unworthiness of Indian
science

His last words; Cancer’s a Funny Thing 1964

The Faking of Genetical Results
By Professor J. B. S. Haldane

Rats By J. B. S. Haldane
J. B. S. HALDANE
THE APPROXIMATE NORMALIZATION OF A CLASS OF FREQUENCY DISTRIBUTIONS
Biometrika 1938 29: 392-404; doi:10.1093/biomet/29.3-4.392
[PDF]


On Haldane


Marxism and the Philosophy of Science: A Critical History by Helena Sheehan.
a biographical chapter from this excellent online text, is on Haldane.

Biography: Charlotte Haldane

Stephen Jay Gould on Haldane

John Haldane Biography at Spartacus

J. B. S. Haldane Transhumanist Award

Random Mutations and Evolutionary Change: Ronald Fisher, JBS Haldane, & Sewall Wright.

Two Geneticists: JBS Haldane and CD Darlington

The Man who Invented the Chromosone: a Life of Cyril Darlington

A Brief History of Evolutionary Genetics Part 5: JBS Haldane

JBS Haldane at AllExperts

Words About Words - JBS Haldane

Letter from Joshua Lederberg to JBS Haldane (October 12, 1946)

J. B. S. Haldane From Wikipedia

Quotes of the Day for 5 November 2004 - JBS Haldane

Note on J. B. S. Haldane's Paper: " The Exact Value of the Moments of the Distribution...
COCHRAN Biometrika.1938; 29: 407

"A very enjoyable experience..."Was what J.B.S Haldane said of his experience in the First World War,Haldane was a chap who was obsessed, among other things, with finding ways to relieve submariners and divers from the "bends" a crippling and sometimes fatal condition where nitrogen enters the blood as a gas.

Theory of Diving Tables
All dive table theories began with the work of JBS Haldane in 1908

Centennial: JBS HALDANE, 1892-1964 -- Crow 130 (1): 1 -- Genetics

Ronald W. Clark's biography of Haldane "JBS" (now hard to find) is considered definitive

AAS Biographical Memoirs - Michael James Denham White 1910-1983

JSTOR: RA Fisher's Contributions to Genetical Statistics

Natural History: A Conversation With John Maynard Smith

Professor Peter J. Bowler, Queens University, Belfast
Popularization and the Public (Mis)understanding of Science:
Science, Religion and Public Debate in the Early Twentieth Century

The Danish Peace Academy, Avery, John: Eliminating the Causes of War
In the 1930’s, JBS Haldane and RS Fisher attempted to understand on the basis of
the Darwinian theory of natural selection why humans are willing to die in War

Guide to the Julian Sorell Huxley Papers, 1899-1980

Last judgment: the visionary biology of JBS Haldane.

Excerpts from "LIFETIDE"

Susan Merrill Squier. Babies in Bottles: Twentieth-Century Visions of Reproductive Technology . New Brunswick: Rutgers UP, 1995. xiii + 270 pp.

Griffiths, Paul E. (2004) Instinct in the ‘50s: The British Reception of Konrad Lorenz’s Theory of Instinctive Behavior.
In 1950 most students of animal behavior in Britain saw the instinct concept developed by Konrad Lorenz in the 1930s as the central theoretical construct of the new ethology. In the early 1950s J.B.S Haldane made substantial efforts to undermine Lorenz’s status, challenging his priority on key ethological concepts. Haldane was also critical of Lorenz’s sharp distinction between instinctive and learnt behavior, which was inconsistent with Haldane’s own account of the evolution of language. Haldane’s account of transitions between learning and instinct drew on a view of the genotype-phenotype relationship common amongst his contemporaries and which may have ‘preadapted’ some British biologists to respond positively to Daniel S. Lehrman’s 1953 critique of Lorenz’s instinct concept. By the 1960s Lorenz drew a clear distinction between his own views and those of the ‘English-speaking
ethologists’.

ICARUS, or the Future of Science
Bertrand Russell
Responding to J.B.S. Haldane's 1923 essay on science and the future, Russell took a more pessimistic view.



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