Thursday, June 30, 2022

PAKISTAN
Cons outweigh pros as govt examines Russian oil options

Khaleeq Kiani 
Published June 30, 2022 

ISLAMABAD: The much-talked-about Russian oil imports intended for cost savings may not materialise at institutional level as the cons outweigh pros, coupled with Moscow’s disinterest.

Informed sources told Dawn all the refineries had the technical capacity to the extent of 30 to 35 per cent to process Russian crude grades with minor adjustments. None of the Pakistani refineries can handle 100pc Russian crude of any grade. This simply means that imports from Russia can help diversify oil sources.

As rising global oil prices took a heavy toll on all sectors of the economy, former prime minister Imran Khan floated the idea of buying discounted Russian crude. However, after the current coalition government came to power, Finance Minister Miftah Ismail claimed that Russia had not replied to the previous administration’s communication regarding the offer.

A financial arrangement in the given political and regional environment is the key challenge. In fact, one of the big refiners had recently on its own arranged a couple of cargoes of Russian crude, but this was done through a third-party deal. This means a private trader provided Russian crude at different ports to Pakistani refiners and hence payments did not go directly to any Russian entity.

However, a senior industry executive said such an arrangement on a larger scale was not sustainable. That is a major challenge because Pakistani importers — currently struggling to arrange normal letters of credit (LCs) for oil imports under the country risk profile and limited foreign exchange reserves — have no financial backing to take a plunge.

Leading Pakistani banks like the National Bank of Pakistan and Habib Bank could not take a risk in the given circumstances because their operations mostly aligned with western countries.

Relatively smaller banks like Faysal, Meezan and Habib Metro, having Middle Eastern or Swiss shareholding, could opt for such arrangements, but then a strong political will in Pakistan and even stronger commitment from Russia was required.

Several refining experts agreed that the government was doing an exercise to explore Russian oil imports, but it was more for optics than actual interest in imports given the tilt of leading coalition partners towards the West than Russia.

The sources said a recent foreign ministry meeting discussed exploring energy imports, particularly crude from Russia, but no conclusive direction could be adopted.

Based on discussions in that meeting, the Ministry of Energy asked its four refineries — three coastal and another in Multan — to give their input and analysis regarding crude imports from Russia.

They were asked to respond to the technical suitability of crude grade in view of each refinery’s configuration, yield, quantity and the grade of the subject crude required by the respective refineries.

The refineries were also required to give a transportation and freight analysis for imports from Russia compared to regular imports from the Middle East on cost and benefit analysis and possible payment methodology.

The refiners were also asked to give feedback on existing commitments of upliftment from the Arab Gulf region under various term contracts.

Published in Dawn, June 30th, 2022

Why new oil, gas discoveries are ‘mere drops in the ocean’
Published June 30, 2022

Oil and gas discoveries by exploration and production (E&P) companies have become more frequent of late, but we have yet to see them translating into something meaningful.

The Oil and Gas Devel­opment Company Ltd (OGDC) announced last week that its drill test in a Tando Allah Yar field tested 1,400 barrels of oil per day (bpd) and 5.02 million cubic feet of gas per day (mmcfd).

It was followed by Mari Petroleum Company Ltd (MPCL), which announced the discovery of gas and condensate in North Waziristan with a flow of 50mmcfd and 300bpd, respectively.

But how meaningful are these numbers in the larger context? Apparently, not a lot. Despite small discoveries here and there, the country’s oil and gas production has remained in consistent decline.

According to the latest Energy Year Book published by the Ministry of Energy, the average production of crude went down for five years by an annual average of four per cent to 76,739bpd in 2019-20. Similarly, natural gas production has been decreasing for five years at an annualised rate of 2.2pc. It was 3,597mmcfd in 2019-20.

“Our discovery size is very small compared with the international standard. We had a few big discoveries like Sui and Mari back in the 1950s, but there’s been nothing significant since then. Even Qadirpur (in Sindh) is mid-sized,” said Muhammad Azfer Naseem, CEO of Alpha Capital Ltd, a Karachi-based brokerage and advisory firm.

This is despite the fact that the country has a drilling success rate that’s notably higher than the international average. Every third drilling is successful here versus one-in-five internationally. “We have a better success rate, but our challenge is the small size of discoveries,” he added.

No wonder our overall reserve replenishment ratio is less than 100pc. It means the country is failing to replenish its reserves at the same speed that it’s consuming them.

Data compiled by AKD Securities shows oil reserves held by Pakistan Petroleum Ltd (PPL), OGDC and Pakistan Oilfields Ltd (POL) went down 24pc, 14pc and 28pc, respectively, on an annual basis. Only MPCL showed a 7pc increase in its oil reserves.

As for gas reserves, OGDC, MPCL and POL reported an annual decline of 4pc, 4pc and 5pc, respectively. Only PPL managed to increase its gas reserves by 1pc year-on-year.

As a result, the country’s total hydrocarbon reserves have a life of 15 years.

The average size of discoveries is expected to go down further with the passage of time. The most attractive prospects within a new field are always drilled first in the hope of a big discovery. Accordingly, the discovery size tends to go down as the drilling density goes up.

It’s unsurprising then that many foreign E&Ps have exited the Pakistani market altogether in recent years. Italian oil company Eni sold its E&P assets to a local player last year. BHP of Australia and OMV of Austria also divested their assets a few years ago.

“The political risk is on the higher side. Currency volatility and poor international standing also come into play. Pakistan’s E&P opportunity set isn’t that impressive,” said Mr Naseem.

So who’s to blame for the poor state of E&P in Pakistan: nature or bad governance? He says both are equally responsible. Citing the example of Kekra, a field located near Iran, he said the prospects seemed so good that E&P companies went all in, committing as much as $140 million, or more than Rs28 billion at the current exchange rate. But they found nothing there. The supposedly huge reserves accumulated over hundreds of thousands of years had already slipped away in the intervening period.

To rebuild the discovery size, E&Ps need a “game-changing event,” which can possibly be an accidental breakthrough that improves the existing set of geological information. Secondly, E&Ps can come across reserves of unconventional fossil fuels like tight and shale gas if they combine their efforts and dig a larger number of wells to ensure critical mass — an unlikely scenario since most energy players are red-tape-ridden, state-owned entities.

Lastly, a game changer may emerge from the unexplored frontier basin. The largest province of Pakistan in terms of area has an extremely low drilling density, thanks to poor law and order and a lack of road and pipeline infrastructure. Analysts see the recent discovery of gas in Margand promising, with production possibly going up from 30mmcfd to 250mmcfd if the field is developed properly.

“We’re getting some discoveries in the Bolan and Margand fields of Balochistan. There’s hope we’ll start understanding this basin a lot better if the pace of discoveries continues,” he said.

Published in Dawn, June 30th, 2022






Higgs says New Brunswick LNG facility could help Europe cut energy ties with Russia
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© Provided by The Canadian PressHiggs says New Brunswick LNG facility could help Europe cut energy ties with Russia

FREDERICTON — New Brunswick's premier says a liquefied natural gas facility in Saint John could be modified to reverse the flow and help reduce Europe's reliance on fossil fuels from Russia.

Blaine Higgs told reporters Wednesday that the Saint John LNG plant, which currently imports liquefied natural gas from the United States, could be retrofitted to export gas in about three years.

Higgs said governments need to look for energy solutions so that the economy isn't at the mercy of Russia.

"What is the reality today that we can actually move on today and actually have solutions today and we won't be held ransom by Russia? Because that's what our economy is being held to," Higgs said in Nova Scotia after a meeting with the other Atlantic premiers. "It's what Ukraine is facing. That's what we're facing in the world. We shouldn't have this exposure right now."

Higgs said the owner of the Saint John plant, the Spanish firm Repsol, has had meetings with the federal government on turning it into an export facility.


Saint John LNG spokesman Michael Blackier said Repsol is always looking to maximize the value of the terminal, but he would not comment specifically on Higgs's proposal.

In a statement Wednesday, Blackier said the company will look at any business "that enhances or creates value at Saint John LNG, including the potential to add liquefaction capabilities to the existing facility."

Higgs said the Atlantic provinces are also looking at the potential of liquefied hydrogen down the road, and the Saint John facility could easily be converted to liquefied hydrogen for export as well.

As for natural gas, "we are already connected with supply from the U.S. but it wouldn't necessarily be an adequate supply for the size the plant needs to be," Higgs said.

The premier said he has had preliminary discussions with First Nations and with developers who have looked at the shale gas resources in his province.

New Brunswick has had a moratorium on shale gas projects for seven years, since a previous Liberal government legislated five conditions that must be met in order for the development to be allowed. The conditions include a plan for wastewater disposal and consultations with Indigenous communities.

Higgs said expanding the industry would mean more than just giving companies money to develop the resource. "It's a matter of giving them the runway and the policies to allow it to happen," he said.

This report by The Canadian Press was first published June 29, 2022.

Kevin Bissett, The Canadian Press
WHO chief: U.S. abortion ruling 'a setback,' will cost lives



GENEVA (AP) — The head of the World Health Organization on Wednesday criticized the U.S. Supreme Court ruling overturning Roe v. Wade, saying the decision to no longer recognize a constitutional right to abortion was “a setback” that would ultimately cost lives.

WHO Director-General Tedros Adhanom Ghebreyesus said during a media briefing that decades of scientific data prove that access to safe and legal abortion saves lives.

“The evidence is irrefutable,” Tedros said. “Restricting (abortion) drives women and girls toward unsafe abortions resulting in complications, even death.” He said safe abortion should be understood as health care and warned that limiting its access would disproportionately hit women from the poorest and most marginalized communities.

“We hadn't really expected this from the U.S.,” Tedros said, adding that he was concerned the Supreme Court's decision was a move “backwards." In recent years, the U.S. has supported numerous maternal health care programs in developing countries, including access to reproductive health care.

“We had really hoped the U.S. would lead on this issue,” Tedros said.

The WHO's chief scientist, Dr. Soumya Swaminathan, said the U.N. health agency's position on abortion was based on decades of data from numerous countries.

“I know from own experience, working in India, that having access to safe abortion is a life-saving measure,” Swaminathan said. She said denying a woman access to abortion was “like denying someone a life-saving drug."

She said bans on abortion would do little to reduce the number of procedures while people who undergo unsafe abortions are at risk of developing fatal blood infections.


“What these bans do ... is it drives women into the hands of people who are there to exploit the situation, performing unsafe abortion and very often resulting in a huge amount of damage to their health and sometimes death," Swaminathan said.


In recent years, the trend among countries has been to increase access to abortion, including regions where there was staunch opposition, like Latin America, she said.

“It’s unfortunate to see some countries going backward,” Swaminathan said, citing the U.S. decision.

WHO chief Tedros said he feared many other countries might not understand the implications of the U.S. Supreme Court ruling and could take similar measures to restrict abortions.

“The global impact is also a concern,” he said. “This is about the life of mother,” he said. “If safe abortion is illegal, then women will definitely resort to unsafe ways of doing it. And that means it could cost them their lives.”

___

Follow AP's coverage of Roe v. Wade at https://apnews.com/hub/abortion

The Associated Press




Trump's Secret Service Detail 'Cheered on the Insurrection'—Carol Leonnig

Gerrard Kaonga - Yesterday 

© Getty
Donald Trump speaks to supporters from The Ellipse near the White House on January 6, 2021, in Washington, DC. - Thousands of Trump supporters, fueled by his spurious claims of voter fraud, are flooding the nation's capital protesting the expected certification of Joe Biden's White House victory by the US Congress.

Investigative journalist and author Carol Leonnig has claimed that members of Donald Trump's Secret Service detail cheered on the insurrection of January 6, 2021.

Leonnig spoke to MSNBC's Rachel Maddow following testimony from Cassidy Hutchinson in the Tuesday Jan. 6 Committee hearing. The video of their conversation has also been viewed over 100,000 times on Twitter.

Hutchinson made multiple claims regarding the former President's actions and insisted that he demanded to go to the Capitol after the riots began, getting into an altercation with his security detail.

Leonnig, who has written a book on the Secret Service, Zero Fail: The Rise and Fall of The Secret Service, said it was "problematic" some of Trump's detail appeared to support the rioters on January 6.

"There was a very large contingent of Donald Trump's detail who were personally cheering for [Joe] Biden to fail," she said.

"Some of them even took to their personal media accounts to cheer on the insurrection and the individuals rioting up to the Capitol, as patriots. That is problematic.

"I am not saying that Tony Ornato or Bobby Engel did that but they are viewed as being aligned with Donald Trump, which cuts against them.

"However, if they testify, under oath, 'this is what happened,' I think that is going to be important."

Leonnig also reflected on the reputation of the lead agent on Trump's detail, Engel, and former deputy Chief of Staff Ornato and their relationship with the then-president. She also spoke about the credibility of Hutchinson.

"Cassidy Hutchinson presents as one of the most credible witnesses possible in this way," Leonnig said.

"She had detailed descriptions of what she heard, what people told her and what she heard herself, what she knew for surety and she was very clear about making distinguishing remarks about how she learned these things.

"The way she learned these particular things about an alleged altercation was allegedly from Tony Ornato, that is important to know.

"The second part I would stress is both of these individuals, Bobby Engel and Tony Ornato were very close to President Trump.

"Some people accused them of, at times, being yes-men and enablers of the President, particularly Tony Ornato.

"People who wanted to do what [Trump] wanted and see him pleased.

"That was frustrating to agents that were more focussed on security or being independent or good planning.

"So both of these individuals lose a little bit of credibility because of how closely they have been seen as aligned to Donald Trump.

Newsweek has contacted Trump's office for comment.
CRIMINAL CAPITALI$M
Alberta Utilities Commission approves $31M ATCO fine, says in public interest



© Provided by The Canadian Press


CALGARY — The Alberta Utilities Commission has approved a $31-million fine proposed for ATCO Electric's attempts to overcharge ratepayers for costs it shouldn't have incurred.

In April, ATCO Electric agreed to pay the penalty after a commission investigation found it deliberately overpaid a First Nation group for work on a new transmission line.

It said ATCO also failed to disclose the reasons for the overpayment when it applied to be reimbursed by ratepayers for the extra cost.

But in May, the Consumers' Coalition of Alberta said the proposed settlement doesn't adequately compensate people in the province for the harm they have suffered.

The commission says in its ruling that after carefully considering the settlement agreement, it is satisfied that accepting it is consistent with the public interest.


Related video: Energy Revenue Pushes Alberta Budget Into The Black

The commission also says the agreement would not bring the administration of justice into disrepute.

"The commission considers that the settlement is fit and reasonable, falling within a range of reasonable outcomes given the circumstances," reads the ruling released Wednesday.

The settlement came after an investigation into a complaint that ATCO Electric sole-sourced a contract in 2018 for work needed for a transmission line to Jasper, Alta.

The agreement says that was partly because another of Calgary-based ATCO's subsidiaries had a deal with a First Nation for projects, including for work camps on the Trans Mountain Pipeline expansion.

The statement of facts says ATCO Electric feared that if it didn't grant the Jasper contract to the First Nation, it might back out of its deal with ATCO Structures and Logistics. It's illegal for a regulated utility to benefit a non-regulated company in this way.

This report by The Canadian Press was first published June 29, 2022.

The Canadian Press
IT'S AN OLD REFORM PARTY TROPE
Parade Float In Alberta Called A 'Horrendous Display Of Racism' & People Are Outraged (PHOTO)

Narcity
Canada Edition (EN) - Monday
Parade Float In Alberta Called A 'Horrendous Display Of Racism' & People Are Outraged (PHOTO)

This article contains content that may be upsetting to some of our readers.

A parade float seen in a central Alberta town has been called racist towards the Sikh community and organizers said that it bypassed registration to join the parade.

The float was seen in the Sundre Pro Rodeo Parade on Saturday, June 25, and was led by a masked man holding an Alberta flag who was driving a tractor.

It was pulling a manure spreader which had "The Liberal" written on the side that was carrying a person wearing a fake beard and a turban, holding a pitchfork.

The parade float caused outrage online and the Dashmesh Culture Centre, a Sikh community centre in Calgary, called it a "horrendous display of racism," on Twitter.

Twitter thread, the centre added that there needs to be "serious conversations and actions" to end these forms of racism.

"We hope dialogue will help end these senseless displays of ignorance towards minorities," they added.

Albertan politicians also criticized the float. Calgary Skyview MP George Chahal said in a tweet: "Shame on those responsible for this despicable display of racism."

The Sikh community has been a "steadfast force for good" in Canada, he added.

The incident also prompted criticism from Alberta's finance minister Jason Nixon who tweeted that he "strongly condemned[ed] the racist float."

In a statement, the Sundre Pro Rodeo Parade organizers said the entry was not approved and that they determined that the float had joined the parade "without passing through any registration."

The organizers added entries would be reviewed to prevent incidents like this from happening again.

This article’s cover image was used for illustrative purposes only.




Arrangements underway for residential school survivors to attend Pope’s first stop in Edmonton

Jeanelle Mandes - Yesterday 4:00 a.m.

© THE CANADIAN PRESS/AP-Andrew Medichini
Arrangements are being made for Saskatchewan residential school survivors who wish to attend the Papal visit in Edmonton next month.

The papal visit to Edmonton next month will be a historical moment for residential school survivors, their families, and communities. There are expectations that Pope Francis will apologize for the Catholic Church's role in the residential school system and the atrocities committed.

Arrangements are being made across the country for residential school survivors to attend his first stop in Edmonton. On July 24, Pope Francis will arrive in Edmonton where a brief airport ceremony will take place after 11:00 a.m. The following morning, the Pope will meet with Indigenous peoples, First Nations, Metis and Inuit at a former residential school in Maskwacis, an hour south of Edmonton.

Barry Kennedy, a survivor of the former Marieval Indian Residential School in Saskatchewan, was hoping to attend the listen to the Pope during his visit, but said there are barriers that face many survivors who wish to go, including himself.

"With the price of gas … meals and everything has gone up," said Kennedy. "(But) I want to see what this gentleman has to say."

For Saskatchewan residential school survivors, the Federation of Sovereign Indigenous Nations (FSIN) said despite a little bit of frustration that Pope Francis will not be visiting Saskatchewan, they are working on arrangements to get survivors within the province to Edmonton for the visit.

"We're busy coordinating, blocking off hotel rooms," said the Federation of Sovereign Indigenous Nations (FSIN) Vice-Chief Heather Bear. "There's a few unanswered questions, from the ISC (Indigenous Services Canada) in terms of some of the details, but we're working those out.

Video: Saskatchewan residential school survivors react to Pope Francis’s apology

"But in the meantime, we're looking to assist in accommodating as many survivors (who) wish to attend and see the Pope."

Although there hasn't been an official announcement from the ISC in regards to providing funding to residential school survivors to attend the papal visit, Bear said the commitment is there.

"It's about survivors being validated," she said. "1.2 billion Catholics throughout the world are going to hear our story from (the Pope). I think that's important for our survivors to witness. On the other hand, there's some (who) desire to stay away and stay home. Let's be respectful to those who will go through that journey with the Pope … be respectful and mindful that everyone heals and everyone thinks differently."

Read more:

Pope Francis to visit former Alberta residential school during Canada trip: Vatican

Video: ‘A pedophile playground’: Survivor details experiences attending Marieval Indian Residential School in Saskatchewan

Archbishop Don Bolen will be making arrangements for survivors who attended the Marieval Indian Residential School, Lebret Indian Residential School, Muskowequan Indian Residential School and St. Philips (Fort Pelly) Indian Residential School by providing transportation, meals and accommodations to attend the papal visit.

"We're wanting to accompany, support and allow as many survivors and intergenerational survivors as possible to make a meaningful connection with this event," said Archbishop Bolen. "We're still trying to collect names and are still building a list of people who would like to go."

Survivors of the four schools in Treaty 4 who wish to attend in person are asked to register as there will be a certain amount of seats available. However, for those who wish not to attend, the Archdiocese of Regina will support Indigenous communities if they wish to host their own viewing event.

Video: Indigenous leaders want Pope to visit Muskowekwan First Nation

On April 1, 2022, history was made after Pope Francis apologized during an Indigenous delegation visit to Rome. But many survivors wanted to hear the apology on Canadian soil.

"Residential school survivors from across the country will be present to hear the Holy Father speak to them and the entire country," said Laryssa Waler, papal visit planning team member.

Video: Archbishop Don Bolen on building relations with Indigenous community

On June 23rd, the Canadian Conference of Catholic Bishops (CCCB) announced the days and locations of where Pope Francis will be visiting to focus on Indigenous healing and reconciliation.

"Due to his advanced age and limitations, it is expected that participation by Pope Francis at public events will be limited to approximately one hour," stated CCCB in an earlier release.

Other dioceses in Saskatchewan are in the early stages of making arrangements for residential school survivors in their regions. Global Regina will bring you further information as it becomes available on the papal visit.

The Indian Residential Schools Crisis Line (1-866-925-4419) is available 24 hours a day for anyone experiencing pain or distress as a result of their residential school experience.
Decolonizing Climate: Traditional Indigenous knowledge must be considered as part of climate change knowledge



The questions that are asked determine the responses, and this holds true in terms of how we understand climate change. There has been a bias towards conventional Western science in terms of peer-reviewed research and the funding of it, with traditional Indigenous knowledge omitted because it doesn’t fit that model.

“There is a huge bias in the existing body of knowledge around climate change,” said Deborah McGregor, Canada Research Chair in Indigenous environmental justice and professor with Osgoode Hall Law School and the Faculty of Environment and Urban Change at York University.

That bias encompasses what we know about climate change, how we define the problem, and the silos created in understanding the problem. Vulnerability and risk assessment reports rely on the existing body of knowledge, published research that’s been funded, conducted and peer-reviewed by a particular group of people. Traditional knowledge has rarely been considered, and working groups continue to include Indigenous persons as tokens, she said.

“Because my area is justice, Indigenous climate justice is something I think about a lot,” she added “Equity and justice, how people are impacted, that hasn’t really been considered (in past research). They didn’t look at questions that were important to other people although that’s slowly changing.”

Professor McGregor and co-researchers did a scan over the summer and into the fall to see if there is any research on Indigenous people governing climate impacts in their own community. “What’s the impact on people?” she asked. “There’s hardly anything because nobody asked the question. If we weren’t asking the right questions decades ago or even 10 years ago, we don’t have the existing body of knowledge.”

For example, she was asked to contribute to Chapter 4 of the Intergovernmental Panel on Climate Change (IPCC) Sixth Assessment Report that was released in February. Chapter 4 looks at climate change and water. The United Nations has been trying to include Indigenous knowledge in assessments since the 1992 Earth Summit in Rio de Janeiro, Brazil. The IPCC was previously criticized for not doing so. Scientists don’t know much about this topic, Professor McGregor said. “They don’t engage with it very much. I was asked to submit at the last minute. Other people had years to work on this.”

The task was to look at risk and vulnerability, climate change, Indigenous people and traditional knowledge. She was allowed 400 words to cover both Canada and the United States.

“They made it clear that these had to be in the title but I couldn’t find hardly anything like that because again, people hadn’t thought about it. They didn’t ask those kind of questions.”

Last summer she worked on another report with scholars from Canada, United States and Mexico, looking explicitly at governance. This time they were given two pages. They did find some examples, but she said it was very hard.

“There’s huge gaps in our knowledge because of this decades old bias about what kind of research was funded, who was funded to conduct the research, and who hasn’t been part of those conversations at all, said Professor McGregor.

She pointed to the IPCC definition of climate change: Climate change refers to a change in the state of the climate that can be identified (e.g., by using statistical tests) by changes in the mean and/or the variability of its properties and that persists for an extended period, typically decades or longer. The IPCC Sixth Assessment also made it clear that human influence has warmed the atmosphere, ocean and land.


“Their definition of climate change is true,” she said. “That’s exactly what’s happening. What I say is, that’s not the only thing that’s true. Why is climate change existing? It’s because of humans.”

Indigenous climate declarations, such as those by Turtle Lodge, Manitoba or the Chiefs of Ontario, say climate change is because of the kind of relationship that people have with the Earth. “People don’t know how to behave properly,” she said.

Indigenous people define the problem differently so their ideas of what the solution is are different. “We’re saying in order to regain this connection to the land, we need to get kids out on the land,” she explained. “They need to know the language. Everything is about reconnecting and understanding what’s happening to the natural world in order to be able to respond to it appropriately. When you define the problem differently, then your solutions are different.”

Most people don’t think revitalization of Indigenous languages is a climate solution but it makes perfect sense in an Indigenous context. The kind of work scholars are doing now is more holistic and recognizes that humans are part of the planet. They’re trying not to think about everything in the siloed kind of approach that science tends to have towards things.

“I’m not saying that approach is bad,” noted Professor McGregor. “What researchers are doing is helpful, but they don’t have the whole picture. They don’t have all the knowledge we need to have in order to come up with innovative and transformative solutions.”

“Indigenous knowledge needs to be recognized as knowledge and a lot of times, it’s not. You’re just adding it on to something. It’s not front and centre. One of our working assumptions is Indigenous people (I’m speaking for Canada but assume it’s the case in other places as well) have had to have climate knowledge. They’ve had to deal with things for thousands of years and have knowledge because a lot of the environmental change, which is also related to climate change, has been extremely rapid in Indigenous communities.”

Not only has there been catastrophic change in our history, she pointed out, “particularly colonial history over the last however many centuries, but we managed to survive, despite genocidal policies and everything else. We managed to survive, so maybe we know something about survival that can help other people.”

“We have lived experience and knowledge, so our solutions are different because of that. What’s enabled us to survive to the present day? It wasn’t other people’s solutions because those solutions were intended to eradicate Indigenous people. It was our own knowledge and traditions, our ability to be a community, to have those values and to know what our own laws are, that contributed to our survival.”

Think about the killing of the buffalo, the professor suggested. That changed the ecosystem dramatically. It was a source of food for many people, so that was a major, catastrophic change that people had to survive. And they did survive.

“A lot of our stories aren’t recognized as climate knowledge,” Professor McGregor said. “We’re not being asked to share stories but to look at peer-reviewed literature from the last five years, but to me, those stories are knowledge that already exists.”

One of Professor McGregor’s favourite stories, in her Anishinaabe tradition, is the pipe and eagle story. “You can look at that as a climate change story because it’s speaking to disasters that are coming. It’s not unusual for elders to say the problem is that people don’t know how to behave properly in relation to the natural world. In most of those stories, that’s usually why a disaster is coming and the way to avert the disaster is to get a teaching, some kind of intervention, usually from the natural world and to learn a lesson in behaving properly.”

She looks at her work as trying to mobilize the knowledge that’s already there into these other places and spaces. “It’s already there and it can help address the big questions, and help develop plans for how to survive into the future. I call it how to self-determine your own future, how you determine what your future is in light of climate change. Those stories become really important.”

Lori Thompson, Local Journalism Initiative Reporter, The Manitoulin Expositor
Indigenous fire keepers and ecologists say it's time to light a careful fire to calm wildfires

Yvette Brend - Yesterday - CBC 


With a deft swing of a drip torch, Joe Gilchrist ignited sagebrush near Savona this spring, just northwest of Kamloops. B.C.

In seconds, an angry crackle grows into a tongue of orange flame, fluorescent against the dusty landscape of the Skeetchestn Indian Reserve in central B.C.

Gilchrist — a fire keeper — sets fires to fight wildfires and "cleanse" the land.

He is one of about 20 members of the growing Interior Salish Firekeepers Society and part of a growing movement. Indigenous knowledge keepers and fire ecologists are reigniting an ancient practice outlawed during colonialization when he says at least one fire keeper was hanged for setting fires.


© Harold Dupuis/CBCFirekeeper Joe Gilchrist demostrates how a cultural burn is started in a pile of sage brush near Savona, B.C.

This June, British Columbia earmarked $359 million for future wildfire protection, with $1.2 million invested in burn projects this year. The province says it supports cultural burning which is prescribed by the Declaration on the Rights of Indigenous Peoples Act Action Plan (UNDRIP).

But fire ecologists say that support is falling short and plans to burn often fizzle out because of approval delays.

In B.C., hundreds of thousands of hectares used to be deliberately burned each year, but now fewer than 10,000 hectares of land is set on fire for community protection.

In the past two years, the Ministry of Forests says burn projects have doubled — rising from 33 to 69 between 2021 and 2022. This year, a total of 9,100 hectares of planning burning was tracked, but not all of it was burned due to weather or safety issues.

Worst wildfire seasons in B.C. by area burned, in sq. km.

The ministry says it's supportive of Indigenous-led burning, which is eligible for funding under the Community Resiliency Initiative program, and the province has worked with First Nations in the Fraser Canyon, the Okanagan, the Kootenays, the Cariboo and Chilcotin and the Pemberton Valley.

Minister of Forests Katrine Conroy said in a statement: "Last year's devastating fire season highlighted the importance of wildfire prevention for B.C. communities and, as we saw first-hand in places like Logan Lake, how it can make a real difference for people's lives."

Earlier in June, Conroy said the province earmarked $25 million for the Forest Enhancement Society of B.C. for programs to reduce wildfire risk, including prescribed and cultural burning.

But fire keepers say that support is too limited.

"Commitment has been really minimal, but I think that it's growing," said Gilchrist.

Fire keepers and ecologists say more needs to be done, and fast, with the province experiencing the biggest wildfire season ever recorded in 2018 — after more than a million hectares burned.
Use fire to fight fire

A record-breaking heat dome in 2021 made things worse. A year ago, temperatures soared to 49.6 degrees C in the town of Lytton B.C., before wildfire incinerated the community, killing two residents.

Scientists who study fire say it's time Canada learns from other fire-ravaged places on the planet that are aggressively using fire to fight fire.


© Harold Dupuis/CBC
Firekeeper Joe Gilchrist uses a drip torch to start a burn near Savona, B.C.

Cultural or Indigenous burning to mitigate wildfires is seeing a resurgence from California to Australia as the climate crisis makes summers hotter and drier, upping the ferocity of wildfires.

Wildfire burn area by hectare in B.C. since 1970

Gilchrist says setting controlled fires helps reduce fuel for wildfires where the land is so dry little rots.

"If it's not burned it just piles up," he said.

"It just takes a lightning strike or human accident for a catastrophic fire."
Controlled fires help calm wildfires

The baritone-voiced "elder in training" warns visitors to watch for baby rattlesnakes in the tall grass that's sprouted in the two months after this swath of land was burned in April. It creates a green buffer slowing any wildfire.


© Andrew Lee/CBC
Joe Gilchrist is a traditional burning knowledge keeper from the Skeetchestn Indian Band in central B.C

"The Indigenous use of fire needs to be legalized. Under-burning in the forest isn't bad. We're not trying to kill trees. We are just trying to bring back the medicine and the forage and to make the communities safe because there's going to be a lot less fire," said Gilchrist.

Chilliwack wildfire ecologist Robert Gray says cultural burning dates back "hundreds of thousands of years" and enabled Indigenous communities to evolve and thrive.

Traditionally, Indigenous fire keepers — often a hereditary position — lit fires to clear debris that can fuel angrier fires. This was done to renew crops and grazing land and for safety. Examples of the practice can be found around the world.

"We need to significantly increase the pace and scale of cultural and prescribed fire," said Gray.

Training, funding needed fast


But Gray says to burn even 50,000 hectares in the next decade will require at least 17 specially trained teams in B.C.


He says Canada is far behind the U.S. where there are an average of 150,000 prescribed burns each year, which cover between four- to six-million hectares, with very few fire escapes.


© Yvette Brend/CBC News
Firekeeper Joe Gilchrist points to an area in Savona, B.C. Skeetchestn Indian Reserve in central B.C. that was burned in April was a rich green by June.

Although Indigenous firekeeping practices were banned in B.C. when settlers arrived in the 19th century, burning did not stop.

Over the past half-century, forest land was often slashed and burned to prep land for tree planting or clear brush for safety.

In recent years, guide outfitters burned to create better wildlife habitat.

During the 1970s and 1980s, up to 100,000 hectares were prescriptively burned each year, but that's fallen to less than 10,000 hectares a year in the past decades, according to provincial data.

Lessons from Australia

Australian native William Nikolakis is the executive director of the Gathering Voices Society, which works with First Nations to rebuild their territorial stewardship. The assistant professor with the University of British Columbia's forestry department says the most fire-prone continent on the planet is rejuvenating Indigenous knowledge, using "cool" or controlled fires.

"Fire is a tool that was used across the world — it's just that the practice has been lost in a lot of ways and stopped because of people and property," Nikolakis explains.

In Australia over the past decade, Indigenous-led fire projects have employed thousands of people burning more than 17 million hectares of Northern Australian land and generating millions of dollars in Australian Carbon Credit units.

Here in B.C. starting in 2019, Gathering Voices has worked with Tŝilhqot'in Nations of Yunesit'in and Xeni Gwet'in. They've gone from burning 15 to 250 hectares in a year.

Nikolakis says his society brought in Australian Indigenous burning guru Victor Steffensen to help with training.

"We've had people as young as eight, nine come out and they put fire to the land to remove, to clean the landscape, remove dead grasses, brush things that have trees that have died. We reintroduce fire back onto the landscape to make it healthy," said Nikolakis.

Fire escapes are always a concern so it's a "slow and careful" process.

But Nikolakis said lack of funding and onerous approval processes make it impossible to burn in many parts of B.C., where Indigenous communities are often the most vulnerable to fires, floods and extremes of climate change.
More than community safety

Russell Myers Ross, who was chief of Yunesit'in First Nation for eight years, grew up near Williams Lake in central B.C., where he says wildfire has changed most people's lives.

He says getting burns approved often takes too long and crucial windows in spring and fall, are missed.

"We have a chance to restore areas that haven't been taken care of for a long time," said Myers Ross, whose daughter and elders all help with the cultural burning projects.

He says it's a way to "cleanse" the land and reclaim a caretaking role.

"Our ancestors have done this … the real problem was that we have been doing it almost since contact, or since our communities were disrupted."


© Yvette Brend/CBC NewsA swath of forest burned black in the 2021 fire season is carpeted with green and bordered by lupines near Coldwater Creek, south of Kamloops, B.C. in June of 2022.

Special thanks to CBC's Gilbert Bégin and Simon Giroux, of La semaine verte, for sharing footage shot in June for an upcoming documentary.
Inside the race to save West Africa’s endangered lions

John Wendle - Yesterday 
National Geographic

Until now, critically endangered West African lions were thought not to form prides. But here in Senegal’s Niokolo-Koba National Park, Florence, a radio-collared female, lies alongside a female pride member.

The squeals of a warthog blast from loudspeakers and echo through the trees as Kris Everatt tries to lure in a lion to be darted and radio-collared. He pauses the recorded cries, and the team goes back to waiting sleepily in the truck.

Seemingly out of nowhere, we hear paws crunching through dry leaves close by. We’ve been here all night, staking out the bait, but are suddenly very awake.

Then, silence. Everatt, a Canadian biologist with the wild cat conservancy Panthera who has worked in Africa for more than a decade, has the vacant, intent expression of someone trying to see with his ears.

To my surprise, he begins huffing the deep grunting purrs of a contented lion. The ruse works, and the invisible animal sets to feasting on the bait, a hunk of meat and guts tied to a tree a hundred feet away. Through the dark, we hear sinew tearing and bones splintering.

We’re in the far southeastern corner of Senegal, in the little-known Niokolo-Koba National Park, a 3,500-square-mile reserve that became a UNESCO World Heritage Site in 1981. The nation’s park service and Panthera are in a race here to save roughly 30 critically endangered West African lions from local extinction.

West African lions were recognized only recently as more closely related to Asiatic lions in India than to those of the southern African savannas. Indeed, compared to their relatives, the cats of West Africa are taller and more muscular, and they lack those hallmark luxurious manes.

The last holdout lions in Niokolo-Koba are threatened by poaching of the animals they prey on, such as antelope and buffalo. Conservationists worry that the lions themselves are vulnerable too: Lion skins, teeth, claws, and meat all fetch high prices, mostly in Africa and Asia, where lion bone is a substitute for increasingly rare wild tiger bone in traditional medicine.

It’s difficult to say how many West African lions have been lost to poaching. What is known is that their original range has shrunk by 99 percent, according to the International Union for Conservation of Nature, which sets the conservation status of species.

In Niokolo-Koba, poaching, the expansion of farming, and the increasing incidence of wildfires led UNESCO in 2007 to add the park to its list of World Heritage in Danger. Meanwhile, artisanal goldmining nearby has intensified the pressures.

“There are problems to be solved,” says Jacques Gomis, the head of the park. “We want to get the park off the red list. The goal is 2024.”

Across West Africa, there are only between 121 and 374 mature lions, according to Philipp Henschel, Panthera’s director for the region and head of the project in Niokolo-Koba, who began surveying lions in the park in 2011. In addition to the Senegal lions, a number live in the conflict-ridden W-Arly-Pendjari transboundary reserve, where Niger, Benin, and Burkina Faso meet; others survive in two very small parks in Nigeria. When Henschel began studying Niokolo-Koba’s lions (to date, he’s conducted two surveys), he estimated that there were only about a dozen cats and none of the park’s rangers had ever even seen a lion, he says.

“We’re in danger of watching one little population after another blink out,” Henschel says of West Africa’s lions, “then we’ll only be left with a few in southern Africa.” During the past two decades, the continent’s overall lion population has dropped by half. Exact numbers are hard to pin down, but there are probably somewhere between 20,000 and 25,000 wild lions today.


© Provided by National Geographic
The Gambia River is the main draw for lions and other wild animals in Niokolo-Koba National Park.

This is why it’s so important to study Niokolo-Koba’s lions right now, Henschel says. “We have to be faster than the poachers.”

He and Everatt think the park can support between 180 and 240 lions. Panthera and the park service are aiming for that number because recovery of this apex predator will help the revival of its entire ecosystem.

“We select lions not just because they’re really cool, and we love lions—which is definitely true—but also because they play such a key role in a functioning ecosystem,” Everatt says. “They also serve as an umbrella species,” he says, because to protect an apex predator you have to protect everything below them on the food chain.

‘Still a blind spot’


The Gambia and Niokolo rivers nourish a diverse landscape of forests, plateaus, and valleys. The park harbors not only to the world’s northernmost and westernmost populations of lions, chimpanzees, and elephants but also Lord Derby elands, wild dogs, leopards, hyenas, baboons, kobas (the roan antelope for which the park is named), some 60 other species of mammals, and more than 300 kinds of birds.

Yet Niokolo-Koba—and its few lions—remains terra incognita. “From a scientific perspective, it’s still a blind spot,” Henschel says. “There’s still so much more that we want and need to learn”—especially about the lions if they’re to be saved.

Africa’s savanna lions are well studied, but with West African cats, everything from pride size and range to diet and mating behavior await scientific documentation. Fitting lions with GPS collars, which are funded by the National Geographic Society, is essential for gathering varied information about them—that’s why Everatt and the team have been waiting all night for a lion to come feed on the bait.

As the lion eats, Mouhamadou Ndiaye, a field assistant with Panthera, slowly lowers his flashlight. The moment the pale beam finds the cat, Everatt squeezes the trigger of his dart gun. There’s a puff, and the lion falls asleep. Everatt drives over, gets out, and tosses a twig at one leg. The lion doesn’t budge.

I’m quietly lowering my foot to the sandy road when Everatt urgently orders, “Get back in the truck. The whole pride is here.”

This lion, a female, is young, which means the other members of her family are almost certainly nearby. It also means Everatt won’t put a collar on her: She’ll outgrow it too quickly in the coming months. The Panthera team has collared eight males so far, but only one female, Florence. As blue morning light fills the forest, Everatt injects her with the antidote, and as soon as she stands up, she starts eating again.



Filling in the lion family tree

Henschel and his Panthera colleagues are fighting tenaciously to ensure that West Africa’s little lion populations don’t “blink out.” Conservation isn’t the only goal. As Henschel worked his way across the forests of West Africa searching for lion enclaves, he collected genetic samples that are helping to expand our understanding of the lion family tree.

In May, Laura Bertola, a researcher at the University of Copenhagen, and her colleagues published a study describing their sequencing of the genome of lions throughout Africa and in a reserve in the Indian state of Gujarat.

Their work shows that lions in West Africa are more closely related to the cats in India than to those in southern Africa. It formalizes a new division between “northern lions” (Panthera leo leo) in India and West Africa and “southern lions” (Panthera leo melanochaita) in southern Africa.

“We didn’t come up with a new subspecies or anything like that,” Bertola says. “We just redrew the boundaries. Instead of having an Africa-Asia distinction, which was the case previously, we now have this northern-southern distinction, which is in line with the evolutionary history of the species.”

Although southern lions can breed with northern ones, Henschel says, it would be a mistake to bring southerners to Niokolo-Koba to replenish the population: It would undermine their genetic uniqueness. This makes it even more urgent to save the Niokolo-Koba lions, he says.

“I had a map pinned to the wall,” Bertola says. “Every time [Henschel] reported back, there were, unfortunately, more populations that I could cross off the map. So, I had a map that slowly filled with red crosses, because lion presence couldn’t be reconfirmed in those areas. It was quite depressing.”

‘It’s like CSI’


We smell the kill before we see it. Everatt and Ndiaye are crossing a field of thigh-high, lion-colored grass and pushing into the woods, a hushed chaos of vines and thorny acacia. As we descend toward a concealed watering hole, the stink of rot grows stronger.

“Easy hunting habitat for a lion,” Everatt whispers. Glancing at his GPS, he halts. The coordinates indicate the location of a possible kill by a recently collared male. The two researchers spread out, heads bent, looking for clues.

“I love this part—it’s like CSI,” Everatt says as he picks through the undergrowth. It’s like a crime scene, but one where the killer is still on the loose—and may be nearby.

Ndiaye calls out. He’s found scat, a possible clue to where the prey was eaten. He marks the spot with the GPS and puts a sample in a plastic vial for later genetic analysis. The team fans out again.

“He’s seeing the subtleties,” Everatt says of Ndiaye, who had no experience tracking or studying lions before joining the team. “For conservation and ecology in Africa, the future is going to be completely dependent on it being back in the hands of Africans.”

Nearby, the researchers find parts of a jaw and the crown of a skull with a bit of horn. These help solve the mystery: The animal was a young roan antelope. “The spot over there is the kill site, but this is where he ate the head,” Everatt says.

“It’s just all part of better understanding these West African lions,” Everatt says. “One of the questions is habitat use at this really fine scale—at the scale of killing and eating something.” The GPS collars allow the researchers to see where the lions go, how they interact, what they eat. “You really do get to know the individuals,” he says. So little is known about these cats that building baseline knowledge will be crucial for figuring out how best to protect them.

Patrolling for poachers

The impression of bicycle tires wiggles through the sandy road and into the forest. This incongruous track is the sign of a poacher, Sergeant Mamadou Sall says. Sall, the leader of a group of eight armed national park service rangers, gathers his men, and for the next three hours, we follow the trail over rough terrain for 11 miles toward the national road and villages that form the park’s northern border.

We’re deep in the bush in the north-central region of the park, decimated by decades of poaching and fires; nearly all the undergrowth has been burned away. Soon, the single tire tracks are joined by several others, and rising to a flat patch, we come upon small, empty camps dotting the bush. They’re mostly just circles of stones around firepits, but some have drying racks to process wild meat.

For lions, poaching has turned parts of Niokolo-Koba into a “war zone,” Henschel says. Various efforts around the perimeter have aimed at raising awareness among local communities about the park’s importance, but so far, the burning and illegal hunting haven’t stopped. Usually, the poachers want bigger animals such as antelope, the prey lions need to survive. “Empty-park syndrome” was Bertola’s diagnosis of the outer areas of Niokolo-Koba when she visited in 2014.

“It’s very difficult to ban someone who gets their food from the bush,” Sall says. The hunting is both subsistence and commercial, done mostly by Senegalese but also by people from neighboring Guinea. They use shotguns and assault rifles, not snares or poison. This makes the killing less indiscriminate but riskier for the rangers, who occasionally get shot at, he says.

Panthera has been supporting the rangers since 2016 and now funds three anti-poaching ranger teams and their trucks. A total of six permanently funded teams with their own vehicles would be just about enough to protect the whole park, Henschel says.

By the end of the patrol, I’ve drunk a gallon of water, and the squad hasn’t encountered a poacher. This is usually how their days play out—as Everatt says, even the irregular presence of rangers serves to some extent as a deterrent.

As we return to the more heavily patrolled center of Niokolo-Koba, the rangers’ positive effects are visible: The undergrowth is robust, the animals more plentiful. During one week there, I see five lions, genets, civets, and two species of mongoose, as well as eight species of antelope, ranging from hulking roans to dainty oribis. And driving with the team through dense forest and past watering holes as they looked for likely spots to set up bait to catch another lion, I also saw crocodiles, warthogs, Guinea baboons, monkeys, and 14 species of birds, including the critically endangered African white-headed vulture; its presence after a decade-long absence suggestive of the park’s partial recovery.

Everatt likens the difference between the park’s perimeter and center to time travel: The outer areas still resemble the empty place Bertola saw eight years ago, and the center shows how a more positive future might look.
‘Kind of a big deal’

“Where?”

“There.”

“Where?”

“There!” Ndiaye says, pointing. Florence and two young females, most likely her daughters, are camped out behind a screen of dry grass in the shade of a big spray of palm fronds, right in front of me. Kris guesses a young male, her son, may be nearby.

Everatt and Ndiaye have tracked the small pride using Flo’s collar. We park nearby and get our binoculars out. The lions lie snoozing, occasionally sitting up to watch us watching them. As the afternoon gives way to evening, the lions yawn in turns, revealing enormous canines. Stretching powerful legs and paws, they’ll soon be on the prowl for dinner.

“This is kind of a big deal,” Everatt says as he lies flopped on the roof of the truck. Big cats lounging together under a tree present a postcard image of the African savanna, but some researchers had hypothesized that West African lions don’t form prides, so seeing this group in the park is “new information,” he says.

To date, Everatt and Henschel have identified six or seven small prides, two larger prides, and a few single males. During this year’s collaring campaign, they also found and fitted collars on two members of a coalition of three young males. A coalition, which helps younger males win territory and mates, has never been documented in West Africa, and might be another sign of recovery in Niokolo-Koba, Everatt says.

To repopulate the park with up to 240 lions, Henschel says more funding is needed to expand Panthera’s research program and bolster anti-poaching patrols. The opening of Niokolodge, a tented ecotourism camp in the center of the park, signals the beginnings of higher-end tourism. “A hunter can make a lot of money with a dead lion,” Henschel says, “whereas, at the moment, a living lion doesn't really pay for itself. Not yet.” But visitors hoping to spot a lion and other animals have begun spending time—and money—in the park.

For now, Flo and her daughters, relaxing in the shade, are proof that recovery can happen. “I’m hopeful. I think it’s very possible,” Everatt says. “I mean, it will take 20 years, but for us, it’s a long-term effort.”