Saturday, May 04, 2019

Omar Blames U.S. For Devastation In Venezuela




Ad starting soon
Video will continue after ad


World·Analysis

Despite Trump's scaremongering, socialism is gaining a foothold in America

Recent Chicago election featured strong showing from democratic socialists

New York congresswoman Alexandria Ocasio-Cortez has become one of the faces of socialism in the U.S.(Caitlin Ochs/Reuters)
Caitlin Brady speaks of socialism as though it's the only rational response to 21st-century America.
"I work full time, I work 40 hours a week, and I qualify for food stamps," the 31-year-old said, explaining why she volunteered for the Democratic Socialists of America (DSA) campaign in Chicago's municipal elections last month.
To get food stamps in Illinois means Brady makes no more than $1,670 US a month. She pays no income tax on that — but neither did tech behemoth Amazon pay tax on the reported $10.8 billion it made last year.
"The richest country in the history of the world," Brady said, "and I'm not able to put a roof over my head and eat."
Like many toiling in the trenches of the DSA campaign, Brady is a millennial. Born between the early 1980s and 2000, theirs is the biggest generation since the baby boom and the most likely to think the American Dream — success equals prosperity — is dead.
Chicago is a historically big "D" Democratic city, and for years it has operated a bit like a one-party state. Republicans don't figure much in its politics. Political offices are sometimes passed between generations of the same Democratic families.
But in recent years, the socialists have spotted weaknesses on the Democrats' left flank: unaffordable urban housing and unkept promises of rent control. They struck, painting the Democrats as sellouts to big real estate developers.
Caitlyn Brady, right, was one of the volunteers for the Democratic Socialists of America campaign in Chicago’s elections last month. (CBC)
On election night, the media clucked and fussed over Democrat Lori Lightfoot, the openly gay black woman chosen to replace Chicago's unbeloved Mayor Rahm Emanuel.
But underneath that headline was the news that the socialists running for a handful of city council seats had won them all. Granted, that's only four. But it means they now have six spots out of 50 in the government of the third-largest metropolis in the country — socialism's biggest victory in modern American history.
There are varieties of socialism around the world, but in the American context, it is fundamentally about ensuring that the health and welfare of the people does not depend on the incentives of capitalism.
"People over profits" was a popular rallying cry among Chicago's DSA. But the DSA did not insist that workers should control the means of production and promise to take over Amazon. They ran on affordable housing, universal health care and returning government to the people.

'It's back'

The results in Chicago were preceded by a tsunami of speculation about the resurrection of the American left— why and where in the land it might or might not pop up.
In March, New York magazine churned out several thousand words trying to answer its own question: When did everyone become a socialist? On the right, The Weekly Standard (just before it folded in December) took aim at what it called "the illusory dream of democratic socialism" in a piece called "Up from the Grave," which began: "It's back."
In between, countless think pieces have analyzed what's going on, usually making a link to the unexpected successes of Sen. Bernie Sanders and Rep. Alexandria Ocasio-Cortez (a.k.a. AOC). But the truth is the warming trend for socialism began before any of that.
Chicago alderman Carlos Ramirez-Rosa, middle, is a member of the Democratic Socialists of America and led a demonstration in favour of rent control in Chicago on April 1. (Tiffany Foxcroft/CBC)
Nearly a decade ago, the Pew Research Center reported that American millennials, a generation with growing political clout, saw the world differently than their forebears. A 2010 Pew study found that, as a whole, Americans strongly favoured capitalism over socialism, but millennials slightly favoured socialism over capitalism.
Perhaps because they had no memory of the Cold War, they didn't see socialism as a bogeyman. They were open to it.
A few years later, the political scientist and writer Peter Beinart took the Pew study and contextualized it in a widely read essay in the Daily BeastUnder the headline "The Rise of the New New Left," he tried to unpack how a promise to make the rich pay for universal childcare turned lefty Democrat Bill de Blasio into the mayor of New York. Priorities were disrupted, thought Beinart.

Response to 'fail decade'

With a hat tip to the sociologist Karl Mannheim, Beinart argued that only certain generations disrupt the status quo, and they do it because something irregular and meaningful happens during their formative years — late teens, early twenties — that forever colours their worldview.
The political coming of age for the first American millennials wasn't at all like the decades that preceded it. The 21st century opened with the catastrophes of what some describe as "the fail decade" — as Beinart wrote, "the decade of the Iraq War, Hurricane Katrina and the financial crisis."
With striking prescience, he warned that both Republicans and Democrats had something to fear from a maturing generation that believes government should play an expanded role in their lives, and that status quo politics had failed.
More than three years ahead of the fateful 2016 election, Beinart predicted that in the Democratic primary, Hillary Clinton would be "vulnerable to a candidate who can inspire passion and embody fundamental change, especially on the subject of economic inequality and corporate power."
Beinart saw Senator Elizabeth Warren as that candidate. The eventual challenger turned out to be Bernie Sanders, but other than that, it seems Beinart was right.
Both Warren and Sanders are vying for the 2020 Democratic presidential nomination saying corporate power needs stronger guardrails. Sanders describes himself sometimes as a socialist, sometimes as a democratic socialist — probably to avoid persnickety arguments about whether there's a difference between them.
Sen. Bernie Sanders has been a big proponent of Medicare for All and other progressive causes. (Joshua Roberts/Reuters)
Warren eschews both labels and claims that ideologically, she's "a capitalist to my bones." But her skepticism about unrestrained markets is as defiant as Sanders'. She's against what she calls "shareholder value maximization ideology."
For instance, she has proposed an "Accountable Capitalism Act" about corporate governance. If it were law, it would force certain big corporations to have federal charters and allow their shareholders to sue company directors if they act contrary to the interests of "all corporate stakeholders" — meaning running afoul of employee rights and environmental impacts.
That sounds like a shout-out to the socialists that, whether they want to or not, Democrats are hosting in their party.

Legacy tied to FDR, LBJ

"We're being the real Democrats, that's how I like to view it," said 30-year-old Carlos Ramirez-Rosa, now in his second term as a DSA city alderman in Chicago.
"We're being truer to the history of the party, to Franklin Delano Roosevelt, to Lyndon Baines Johnson."
One of the key planks of Sen. Elizabeth Warren's presidential platform is holding corporations accountable.(Brian Snyder/Reuters)
There is truth to that. FDR's New Deal and LBJ's Great Society are monumental figures in the history of the Democratic Party. They established unemployment insurance, Medicare, Medicaid, financial regulatory reforms and other programs that conservatives still dream of trying to roll back.
But the Democratic Party of FDR and LBJ was not the party of Bill Clinton and Barack Obama, both of whom extolled the virtues of leaner government. Clinton and Obama largely conceded to the economic arguments of the Reagan revolution, which conflated market freedom with personal freedom.
In his 1996 State of the Union address, Clinton famously declared "the era of big government is over." Obama's autobiography, The Audacity of Hope, has grudging respect for Reagan scattered throughout it.
Democratic House Speaker Nancy Pelosi has wrestled with the ambitious vision of the socialists in her caucus, and she's unequivocal about where she stands. "That is not the view of the Democratic Party," she told CBS's 60 Minutes recently.
Nor, from a strictly utilitarian perspective, could it be. Pelosi became Speaker after the Democrats took back the House in the 2018 midterm elections. Their margin of victory had little to do with democratic socialist AOC winning her seat in the reliably Democratic district of the Bronx. It had everything to do with candidates such as Abby Finkenauer, who overturned a Republican in swing state Iowa's First District.
House Speaker Nancy Pelosi recently told 60 Minutes that socialism 'is not the view of the Democratic Party.' (J. Scott Applewhite/Associated Press)
Put another way, the number of degrees Democrats can safely shift to the left in 2020 is probably less than AOC and some others elected in safe Democratic districts would like.
No one knows that better than President Donald Trump, who used his State of the Union speech in February to kick off his campaign against an imagined red menace.
"We are alarmed by new calls to adopt socialism in our country," he said, and then went on to define socialism as the monster that ate Venezuela. "America will never be a socialist country," he pledged, implying the nation could bank on that only as long as he was in the White House.
DSA members often say that when they think socialism, they think Denmark, not Venezuela. But Democrats won't get to argue that case in the 2020 election debate when Trump is already winding up his base with wild stories about a socialist dystopia. He recently warned that the Green New Deal means people will have to give up their cows.
There are many reasons that this is a watershed moment for Democrats.
Not only do they want to beat Trump in 2020; many feel it's their moral responsibility. But socialist talk is unnerving to those who fear ideological flirtations are better put on hold — at least until they've dealt with job one.

HERE IS ANOTHER BLOG THAT PUBLISHED A CRITIQUE OF THE MYTH THAT PRUSSIAN STATE SOCIALISM IS SOCIALISM 
REAL SOCIALISM COMES FROM BELOW 
IT IS CALLED  STATELESS SOCIALISM AS I DISCUSS HERE 
I THOUGHT I WOULD SHAMELESSLY STEAL 
AND REPRINT THIS SINCE THE BLOG IS NO 
LONGER PUBLISHING UNFORTUNATELY

Socialism- the s-word…

Just a thought…
I really wish I could be either enthused or appalled by the fact that Ed Miliband is now leader of the Labour Party. I know the ultra-Blairites, with their fellow travellers in the BBC and on the Murdoch Death Star, who rallied around his brother David as the next best thing to The World’s Favourite Money Grabbing War Monger, are shocked that their cunning plan failed (‘if it hadn’t been for you meddlin’ trade unions…’) Best make the best of a bad job chaps… and go and join the Conservative Party- Education Secretary Michael Gove for one seems pretty keen on embracing the Blair Legacy.
Anyway, ‘Red Ed’? Do me a favour! You may have heard the comment that his father Ralph Miliband claimed that socialism could not come through Parliamentary means and his two sons have gone around proving it in practice. Only in a country where most mainstream politicians are in such awe of a handful of  mindlessly Thatcherite newspapers with declining circulations could someone like Ed Miliband be called a ‘Red’.  It is a bit like Business Secretary Vince ‘privatise the Post Office’ Cable being called a ‘Marxist’ for criticising the City of  London. If there is any sort of ‘Marxist’ class war in this country it is the City of London and its patsies in the mainstream media and the main political parties  against the rest of us…
Now if Vince had walked  around the Square Mile with this placard…
Anyway, socialism is a real political swear word isn’t it? Sometimes I try and think if anything has not been tagged with the ‘s-word’ at some point. I realise that for a lot of people, ‘socialism’ is any form of state intervention in the economy. Sometimes this is expanded to include any state intervention in wider social life or state interventions abroad. I then wonder how it got to this. After all, most of the original socialists were often extremely anti-state…
Every couple of years or so I seem to repost this blogpost written in 2006 by Larry Gambone, a Canadian evolutionary anarchist who now lives in Nanaimo (that’s right isn’t it, Larry?), largely as a quick refresher for those who automatically think socialism = the state:
The Myth Of Socialism As Statism [May 6th 2006]
What did the original socialists envision to be the owner and controller of the economy? Did they think it ought to be the state? Did they favor nationalization? Or did they want something else entirely? Let’s have a look, going right back to the late 18th Century, through the 19th and into the 20th, and see what important socialists and socialist organizations thought.
*Thomas Spence – farm land and industry owned by join stock companies, all farmers and workers as voting shareholders.
* St. Simon – a system of voluntary corporations
* Ricardian Socialists – worker coops
* Owen – industrial coops and cooperative intentional communities
* Fourier – the Phlanistery – an intentional community
* Cabet – industry owned by the municipality (‘commune’ in French, hence commune-ism)
* Flora Tristan – worker coops
* Proudhon – worker coops financed by Peoples Bank – a kind of credit union that issued money.
* Greene – mutualist banking system allowing farmers and workers to own means of production.
* Lasalle – worker coops financed by the state – for which he was excoriated by Marx as a ‘state socialist’
* Marx – a ‘national system of cooperative production’
Would that sound better on ‘The Apprentice’ or ‘The Dragon’s Den’, Karl?
* Tucker – mutualist banking system allowing farmers and workers to own means of production.
* Dietzgen – cooperative production
* Knights of Labor – worker coops
* Parsons – workers ownership and control of production
* Vanderveldt – socialist society as a ‘giant cooperative’
* Socialist Labor Party – industry owned and run democratically through the Socialist Industrial Unions
* Socialist Party USA – until late 1920’s emphasized workers control of production.
* CGT France, 1919 Program – mixed economy with large industry owned by stakeholder coops.
* IWW – democratically run through the industrial unions.
* Socialist Party of Canada, Socialist Party of Great Britain, 1904-05 program – common ownership, democratically run – both parties, to this very day, bitterly opposed to nationalization.
* SDP – Erfurt Program 1892 – Minimum program includes a mixed economy of state, cooperative and municipal industries. While often considered a state socialist document, in reality it does not give predominance to state ownership.
Well? Where’s the statism? All these socialisms have one thing in common, a desire to create an economy where everyone has a share and a say.
Why The Confusion
The state did play a role in the Marxist parties of the Second International. But its role was not to nationalize industry and create a vast bureaucratic state socialist economy. Put simply, the workers parties were to be elected to the national government, and backed by the trade unions, cooperative movement and other popular organizations, would expropriate the big capitalist enterprises. Three things would then happen:
1. The expropriated enterprises handed over to the workers organizations, coops and municipalities.
2.The army and police disbanded and replaced by worker and municipal militias.
3. Political power decentralized to the cantonal and municipal level and direct democracy and federalism introduced.
These three aspects are the famous ‘withering away of the state’ that Marx and Engels talked about.
The first problem with this scenario was that the workers parties never got a majority in parliament. So they began to water-down their program and adopt a lot of the statist reformism of the liberal reformers. Due to the Iron Law of Oligarchy the parties themselves became sclerotic and conservative. Then WW1 intervened, splitting the workers parties into hostile factions. Finally, under the baleful influence of the Fabians, the Bolsheviks and the ‘success’ of state capitalism in the belligerent nations, the definition of socialism began to change from one of democratic and worker ownership and control to nationalization and statism. The new post-war social democracy began to pretend that state ownership/control was economic democracy since the state was democratic. This, as we see from the list above, was not anything like the economic democracy envisaged by the previous generations of socialists and labor militants.
So there are ‘top-down’ and ‘bottom-up’ forms of socialism. I definitely identify with the latter type, while the former attracts the power hungry ‘socialist’, whatever his or her professed stripe (notice how many erstwhile ‘Bennites’ in the Labour Party thirty years ago became evangelicals for ‘Blairism’?). ‘Top-down’ socialists who identify with the Big State are a bit like ‘free marketeers’ who excuse Big Business rather than support independent trades people and the self-employed because, to use Kevin Carson’s mocking phrase, ‘Them pore ole bosses need all the help they can get.’ (Kevin A. Carson Studies in Mutualist Politcal Economyi, p.116)
Of course, to talk about a Non-Statist or Libertarian form of  Socialism throws a lot of people. Well, here another phrase to throw about: ‘market collectivism.’ That is:
a community of producer cooperatives. Each cooperative is owned and run by the workers themselves. Their products are sold on a market. They purchase the required raw materials themselves. There is little or no central planning….a market collectivist society is not capitalist because….workers are self-managed; they do not work under the direct or indirect control of a capitalist. In addition the workers (collectively) own the product of their labour, which they bring to the market for sale.’ Geoff Hodgson The Democratic Economy, p.177.
The nearest to a ‘market collectivist’ economy any of us have seen is Yugoslavia under Tito. Now that eventually collapsed in the wars of the 1990s but how much did market collectivism have to do with it? I suspect the lack of political freedom and the plunging of the whole country into deep debt during the 1970s and 1980s had a much more profound effect in bringing about the death of Yugoslavia.
The main theorist of market collectivism is Jaroslav Vanek. An interview with him from the early 1990s, in which he says why it has been hard for co-operatives to take off in the West, can be found here.
So what is a pore ole Market Collectivist to do? I cannot think of a British political party that is opposed to co-operatives per se. However, are any of them likely to say in the foreseeable future that co-operatives should be the dominant enterprise model for the economy? I doubt it. Even the Co-operative Party is hobbled by its links to the Labour Party. Perhaps one should just keep plugging away and things will change.  It is worth noting that the economic situation in recent years seems to have encouraged the growth of co-operatives in the US. This ‘bottom-up socialism’  is definitely better than the top-down ‘War Socialism’ which is encouraged by the Republican Party in the US:
The U.S. economy increasingly resembles the dual economy of the Soviet Union, with an overfunded military sector and a chronically weak, dysfunctional civilian sector. Like the Soviet Union in its decline, we are bogged down in an unwinnable conflict in Afghanistan. The Soviet system was supported to the end, however, by Soviet military and intelligence personnel and defense factory workers and managers. Their equivalents exist in America. Conservatives are not being irrational, when they ignore the civilian economy while fostering the military economy that provides orders and jobs to many of their constituents. Theirs is the logic of Soviet-style conservatism.
‘Watch what we say, not what we do,’ Richard Nixon’s Attorney General John Mitchell famously remarked. Out of power, the Republican Party preaches Ron Paul-style libertarianism. In power, the party practices Martin Feldstein-style military Keynesianism and military socialism — and Hank Paulson-style financial sector Keynesianism and socialism.
Anyway, I’ll leave it there. I do not expect to quickly change the minds of those who think socialism must always = the state, but I’ll give it a go!
I have vague recollections of the Milibands thousands of years ago when I worked at Marxism Today. There were many young men around who made the tran­sition from Communist Party backgrounds to New Labour without much trouble. It ­simply required a degree of faith and opportunism.
There is still to be a good book written on how a load of erstwhile self-proclaimed ‘Marxists’ (whether from a Communist or Trotskyite background) and/or ‘Hard Left’ activists (Freud would have a field day) ended up supporting the largely pro-City of London/Big Business agenda of New Labour. They took on different ideals and goals but used the similar methods to achieve them. Discuss.
I originally posted this June 30th 2006. It basically puts together a repost from the blog of Nanaimo-based Evolutionary Anarchist Larry Gambone and some quotes and arguments used by David Korten. Nothing very original, unless one is tied to the belief that corporations = free market.
Recently I read Dan Hind’s ‘The Threat to Reason: How the Enlightenment was hijacked and how we can reclaim it’ (2008: Verso). There are a couple of good quotes in it about corporations. One is from the Georgia Supreme Court in 1929 (p.76):
‘freed as such bodies [corporations] are, from the sure bounds to the schemes of individuals- the grave- they are able to add field to field, and power to power, until they become entirely too strong for that society which is made up of those whose plans are limited to a single life.’
Hind also quotes 18th Cebtury British lawyer and politician Lord Thurlow who said if corporations (p.77):
‘they have neither bodies to be punished, nor souls to be condemned; they therefore do as they like.’
Anyhow, back five years this month…
This from Larry Gambone…Wednesday, July 12, 2006
Withdraw Corporate Life Support
It isn’t necessary to control corporate capitalism with legislation that restricts its harmful aspects. Simply pull the plug on it – abolish corporate law, patents, eliminate all forms of government assistance, no more state as capitalist goon squad, repeal all anti-worker legislation.
What about corporate law? Limited liability shifts the burden of debt away from the officers of a corporation to the corporation itself. If a corporation with limited liability goes belly-up, you can’t grab the CEO’s personal bank account and mansion. Small shareholders might lose everything, and the workers their jobs and pension funds, but not the bosses.
Limited liability creates a situation like a gambling addict with a rich parent who funds the addiction. When the gambler loses, the parent pays, when the gambler wins, he keeps his winnings. Corporate officers have a free hand to speculate with other people’s money. Such speculation can lose, but it can also win big. Such “big wins” inflate the market share and size of a corporation, furthering the process of concentration and centralization. Put another way, without limited liability, corporate officers would be very conservative with other people’s money and high-risk speculation would not exist. Corporations would tend to be a lot smaller and many would not exist at all.
Eliminating the fraud known as the corporation as the “fictitious individual” would have far-reaching effects. Rights and freedoms were meant for INDIVIDUALS, not corporations. In order to give corporations these rights they invented the lie that a corporation is an individual. Thus, attempts to control corporate advertising and Korporate Krap Kulture are met with loud shrieks of censorship, and since the corporation has the rights of an individual, it cannot be touched. With rights reserved only for living, breathing people, changes might occur within corporate media. If a corporation is no longer an individual, and thus no longer has rights, corporate media can no longer directly censor the editorial staff. The real living individuals working for them could then demand THEIR freedom of speech.
Patents are harmful because they allow the patent holder a monopoly. With a monopoly they can gouge customers through artificially high prices or inferior goods. Patents waste a lot of energy as people invent procedures to get around the patent. A royalty system, like that of song-writing, would allow inventors a good return without these harmful effects. Patents made Bill Gates the richest man in the world. Without patents, he would still be rich, but not anywhere near the same extent.
Government assistance to Big Business comes in a host of ways; tax breaks, cheap loans, free land, government paid R and D, corporate-aiding infrastructure. The right-wingers want to cut government expense, well start here. The fact remains, that without the state hog trough, many corporations wouldn’t exist at all.
Stop the state from acting as a goon squad for the corporations. No more injunctions, no more rubbish about ‘illegal’ strikes. Yes, the government can mediate if it wishes, but quit taking sides with the corporations. No more using the police to break up picket lines or bully demonstrators. The police should only intervene if an actual crime is being committed, and then only with the individual doing it. One person smashing a window should not be an excuse for beating and arresting 50 people. The procedure for union recognition is absurd and only helps the bosses. The moment the majority in a shop are signed up, they become the union, period. No dragging it out for months allowing the boss time to bully the employees.
Freed from state restrictions on striking and union recognition, free from state thuggery, the labor movement would begin to seriously challenge the corporations.
Without its state provided life support systems, corporate capitalism would gradually disappear, in the same way the Mom and Pop hamburger joint faded away thanks to MacDonalds. Only this time the evolution would be in the opposite direction. Nature abhors a vacuum, with the state’s vicious pets dying off, small businesses, small farms and local production would return. I suspect many new ventures would be cooperatives. With a high level of local production and local consumption the vagaries of the corporate created world market would lessen and we could evolve into a ‘steady state economy’ rather than the ecological insanity of ‘growth as God.’
Hey Greens, Hey NDP, are ya listening?
A book I had heard a lot about over the past decade but never actually got around to buying/reading until a couple of months back is David C. Korten’s When Corporations Rule the World (1999 [1995 original edition], Earthscan Books, London). What follows is not so much a review (‘It’s good- read it yourself!‘) as taking various facts/quotes/arguments in it which others may find of use/interest. I wouldn’t call the Korten’s work a free market anti-capitalist tract, as Korten in one of many on ‘the Left’ who confuses ‘corporate capitalism’ with ‘the free market’. He calls those who support corporate capitalism ‘corporate libertarians’; clearly no genuine libertarian should be apologising for the corporations! This caveat aside, Korten recognises that the vision of a market economy proposed by Adam Smith and David Ricardo is the antithesis of the racket run by the corporate behemoths who now bestride the globe.
Anyway, here’s some Adam Smithisms Korten cites (page numbers from When Corporations…):
‘It is to prevent this reduction of price and consequently of wages and profit, by restraining that free competition which would most certainly occasion it, that all corporations, and the greater part of corporation laws, have been established.’- Wealth of Nations (p.56.)
Smith believed that trade secrets confer a monopoly advantage and are contrary to the principles of a free market (p.74).
‘Civil government, so far as it is instituted for the security of property, is in reality instituted for the defence of the rich against the poor, or of those who have some property against those who have none at all.’ Wealth of Nations (p.75).
‘By preferring the support of domestic to that of foreign industry, he [the entrepreneur] intends only his own security, and by directing that industry in such a manner as its produce may be of the greatest value, he intends only his own gain, and he is in this, as in many other cases, led by an invisible hand, to promote an endwhich was no part of his intention.’ Wealth of Nations (p.77). Note that the ‘invisible hand’ for Smith only works for the benefit of society at the level of the domestic, national economy. To say such an ‘invisible hand’ works through the vehicle of transnational corporations operating on a global scale is a complete travesty of Smith’s arguments.
‘People of the same trade seldom meet together, even for merriment and diversion, but the conversation ends in a conspiracy against the public, or in some contrivance to raise prices.’ Wealth of Nations (p.222).
It seems clear from Korten’s work that Adam Smith would hardly be a fan of Actual Existing Capitalism. Neither does it appear that David Ricardo would be enthusiastic about it. As Korten shows (p.78), Ricardo writing in 1817 said that three conditions were needed for free trade between two countries to work for the benefit of the people in both:
(1) capital must not be allowed to cross national borders from a high-wage to a low-wage country;
(2) trade between the participating countries must be balanced; &
(3) each country must have full employment.
Are there any examples of these three criteria for free trade existing under Actual Existing Capitalism?
Korten also shows that the rise of the corporation took place during the Nineteenth Century . He identifies the American Civil War as the period when corporations in the USA started to dominate the economy and quotes Abraham Lincoln in evidence (p.58):
‘Corporations have been enthroned….An era of corruption in high places will follow and the money power will endeavour to prolong its reign by working on the prejudices of the people…until wealth is aggregated in a few hands…and the Republic is destroyed.’
Korten identifies the moment when the corporations took their modern form as 1886 (p.59). This was the year that the US Supreme Court ruled in the Santa Clara County V Southern Pacific Railroad case that a private corporation is a natural person under the US Constitution. Consequently a corporation is entitled to protection under the Bill of Rights, including the right to free speech and other constitutional protections extended to individuals.
Over a century later, Korten argues, we are living in a world dominated by the corporations. Furthermore, the corporations will fail, Kortern asserts, due to their similarity to the so-called Marxist regimes failed in Eastern Europe (p.89):
‘Both lead to the concentration of economic power in unaccountable centralised institutions- the state in the case of Marxism, and the transnational corporation in the case of capitalism.
‘Both create economic systems that destroy the living systems of the earth in the name of economic progress.
‘Both produce a disempowering dependence on mega-institutions that erodes the social capital on which the efficient function of markets, government, and society depends.
‘Both take a narrow economistic view of human needs that undermines…the community of life that is essential to maintaining the moral fabric of society.’
To combat the corporations, Korten recognises the need for a new anti-corporate, anti-big government political movement (p.116):
‘The time is ripe for a realignment of political alliances, which is likely to come into full flower only when the true populists [of ‘the Right?] realise that their enemy is not only big central government but also the giant corporations that owe no allegiance to place, people, or the human interest.



LA REVUE GAUCHE - Left Comment: Capitalism Creates Global Warming

LA REVUE GAUCHE - Left Comment: Capitalism Creates Global Warming:
I FIRST PUBLISHED THIS IN 2007 NOTHING HAS CHANGED THIS IS THE INTRODUCTION IT IS A LONG READ

I don't often agree with the right wing flat earth society of climate change and global warming deniers, but in this case I will.

The 
Intergovernmental Panel on Climate Change (IPCC), report issued today in Paris is a prime example of deliberate obfustication of the real source of global warming.


"Most of the observed increase in globally averaged temperatures since the mid-20th century is very likely due to the observed increase in anthropogenic (human) greenhouse gas concentrations," it says.





Like the flat earthers I find it presumptuous to blame humanity for a problem that is not created by people per se but by the political economy we have created.

For tens of thousands of years, humanity has existed, slowly changing our natural environment and ecology to meet our needs. However it is with the ascendancy of industrial based capitalism in the period of one hundred years that global warming has increased.

It is not people,"humanity", to blame for this, it is not a "man made" crisis , as if we as a society had consciously created this problem, it is the political economy of capitalism that has produced the climactic, environmental and ecological crisis we now face.

Headlines like this, and generalizations that say humanity is impacting the climate avoids laying the blames squarely where it belongs with the political economic system of capitalism.




Which is exactly what the flat earthers say, they too know that the science and politics of climate change expose capitalism as a zero sum game when it comes to the ecological and environmental crisis we face. Which is why they label all climate science as left wing.

But it is not what the scientists say. They still hide behind euphemisms like "man made", "human activities", than to say what we all know is true. The environmental crisis is the ultimate crisis of Capitalism. But unlike the previous economic crises of Capitalism this is not one it can solve.

Thus the scientists give cover to the capitalists and their state claiming that we as individuals are to blame for the crisis. You can see it in the campaigns to make us all responsible for our part in helping solve this problem. By consuming of course. Green cars, environmentally friendly light bulbs, solar heating, blah, blah.