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Monday, May 20, 2024

Assassination Attempt Prompts Soul-Searching in Slovakia

Last week's shooting of Slovakia’s prime minister, Robert Fico, is the product of a long intensification of political conflict. But beneath Slovakia’s overheated politics is a fundamental hollowness — and an impasse in the neoliberal order built in the 2000s.


Slovakia's prime minister Robert Fico at the European Council summit at the EU headquarters in Brussels, on April 18, 2024. (Kenzo Ribouillard / AFP via Getty Images)


BYJAKUB BOKES
05.20.2024
JACOBIN



How does a political community delineate the boundaries of legitimate political debate? For the twentieth-century German jurist Carl Schmitt, politics was defined by the distinction between friend and enemy. Conceptions of the common good — and conflicts about these conceptions — were, for Schmitt, so at odds that no rational dialogue could resolve them. These were existential questions that could only be resolved by force and, if necessary, violence.

Schmitt’s claim, though radical, raises an important question for any liberal democracy. Where is the boundary between permissible (even if disagreeable) political opinion, and what is an existential fight for the definition of a political community?

These questions came in to view last week after an assassination attempt left Slovakia’s prime minister Robert Fico fighting for his life. Politicians across the spectrum united in unequivocally condemning the attack against Fico, who leads the left-wing nationalist Smer (Direction) party. But this seeming show of unity concealed much deeper problems at the heart of Slovakia’s political community which has, for more than three decades, struggled to constructively accommodate various forms of dissent against the post-socialist status quo.

The roots of this lie in the depoliticized “end of history” period during which Slovak democracy came of age after the state’s creation in 1993. Victorious after the Cold War, the new liberal elite filled the ranks of the media and (mostly foreign-funded) NGO sector and crowned itself the guardian of the new political order. But when this order came under strain following brutal neoliberal reforms, leading to Fico’s first election victory in 2006, liberals increasingly began to frame political conflicts in existential terms, as struggles between good and evil, rather than accepting them as a central feature of any democracy.

Today uniting a polarized country around a shared sense of nationhood will require a significant amount of soul-searching by all those who have contributed to the delegitimization of unfashionable political views — including those of the prime minister himself. In the coming months, Slovakia will have to not so much save democracy as learn to accept, for the first time, what it entails.
Pointing Fingers

Details of the attack that shook the world on May 15 became fairly clear soon after the event. Fico had been attending a cabinet meeting in the former coal mining town of Handlová, 112 miles from capital Bratislava, as part of his promise to bring government business closer to the people. In between meetings, the premier went to greet supporters outside the local House of Culture where the government was convening. This is when the attacker, a sevety-one-year-old amateur poet and former security guard with eclectic political views, approached Fico and shot him five times, hitting his leg, hand, and stomach. It was not long before information about the attacker’s strong opposition to the government’s recent policies surfaced, leading the police and interior ministry to confirm the attack as politically motivated.


The response was immediate. Fico’s allies blamed the attack on the mainstream media’s witch hunt against the prime minister. Liberal politicians and journalists initially showed an uncharacteristically high degree of self-awareness and refused to point fingers, even if some commentators began to demand the resignation of the interior minister and head of the Slovak intelligence agency (both allies of Fico) for the alleged operational failure of Fico’s security detail.

This restraint, however, soon gave way to liberal righteousness, with many prominent figures pointing to the combative response of Fico’s allies as evidence of their toxicity. What was needed was more “civility” in politics, they insisted, apparently oblivious to an obvious flaw in their argument — that the shooter’s Facebook profile revealed his recent support for the opposition Progressive Slovakia party, the paragon of faux liberal civility. In some social media circles, it was suggested that Fico’s team had exaggerated or even staged the assassination attempt in order to justify a clampdown on civil liberties.

International media, commentariat, and conspiracists all joined in on the hype around the attack, fitting the incident into their existing narratives without showing any interest in the country in which it had taken place. Mainstream media, from Sky News and the Guardian in the UK to Der Spiegel and Politico in continental Europe, came close to blaming Fico himself, attributing the “toxic” and “polarized” atmosphere that led to the attack to the Slovak prime minister’s “extreme positions.” Right-wing culture warriors led by Andrew Tate’s brother Tristan — a one-time resident of Slovakia — speculated that Fico’s opposition to NATO’s policy in Ukraine, as well as his rejection of the recent World Health Organization pandemic accord, made him a target for the “global elite.”
Question of Legitimacy

The attack on Fico came at a time of increasing liberal frustration in Slovakia. In October 2023, Fico returned to power after three years in opposition following a successful election campaign in which his party stood on a culturally conservative but economically left-wing nationalist platform. His grip on power was further strengthened by the results of April’s presidential election, won by Fico’s ally and coalition partner Peter Pellegrini.

Fico’s first months in power had been defined by a remarkable sense of purpose. The new government imposed a windfall tax on bank profits, retained most welfare entitlements while outlining a fiscal consolidation plan that was accepted by the financial markets, and initiated a dynamic trade-oriented foreign policy focused on central and east Asia. The Special Prosecutor’s Office, responsible for prosecuting high-level corruption cases and headed by a prominent opposition politician, was disbanded and its cases transferred to regional prosecutors.

Ostensibly, this was a response to the constitutional-rights violations committed by the office under the previous government, although the office had also notably been investigating several high-ranking members of Smer. Sentences for economic crimes were lowered, but so too were sentences for minor drug-related offences. In the last couple of months, the government had drawn up plans to restructure the public broadcaster RTVS in order to gain more control over the staff appointment process.

The opposition response was haphazard. Michal Šimečka, the young leader of the centrist Progressive Slovakia, the strongest opposition party, took on board the mainstream media’s thinly veiled criticism of his early political performance and shifted to a more aggressive political tone in an effort to neutralize Fico’s policy steamroller. But this mainly involved a series of public demonstrations and hysterical fearmongering about the existential danger of Fico to Slovakia, rather than an alternative political offer with which he could speak to the country as a whole and win its support.For large sections of the post-socialist liberal milieu, Fico became more than a political opponent — he was a public enemy, preventing the country from moving toward the future.

Take, for example, what happened on May 1, which marks both International Workers’ Day and the anniversary of Slovakia’s entry into the EU in 2004. While Fico spent the night on a shift at a car parts factory to promote new statutory bonuses for nightwork, Šimečka preached online about the benefits of EU membership. These benefits were now under threat, according to Šimečka, due to Fico’s opposition to military aid to Ukraine. For the opposition leader, Fico’s insistence on a negotiated end to the war was pulling the country away from its EU partners — and even into the orbit of Vladimir Putin’s Russia.

Framing legitimate political questions — such as the debate today around the EU’s response to Russia’s invasion of Ukraine — as existential conflicts about the country’s future has been part of the liberal playbook in Slovakia since the 1990s. It was arguably justified back then. Vladimír Mečiar took advantage of voters’ fears of market liberalization to seize power in 1992 and build an internationally isolated authoritarian regime with close links to organized crime. Under Mečiar, the secret service used to intimidate political opponents, at one point kidnapping the president’s son, and Slovakia began to lag significantly behind Poland, Hungary, and the Czech Republic in the process of European integration.


But after Mečiar was finally defeated in 1998, the postponed neoliberal reforms were eventually implemented, largely in preparation for what was now being presented as inevitable EU accession in 2004 and adoption of the euro five years later.

Once this process was completed, resulting in the transfer of a significant amount of government powers away from the state, it seemed that the purpose of the domestic post-socialist liberal project had become largely exhausted. To conceal this fact, the liberals found in Fico a new pariah who, despite having a political platform quite different from Mečiar, was now the one “pandering” to the concerns of rural Slovakia.

In so doing, he was holding the country back from full “transition” — a quintessentially post–Cold War notion, as Croatian philosopher Boris Buden has argued, according to which a formerly socialist European country like Slovakia would take up its rightful place among the “civilized” countries of the democratic West and shun its dark “Eastern” history of communism, if only it did what was expected of it by its new allies.

For large sections of the post-socialist liberal milieu, Fico became more than a political opponent — he was a public enemy, preventing the country from moving toward the future. An embattled and often isolated Fico responded by sharpening his rhetoric, increasingly attacking journalists, political opponents, and NGOs as the years passed. When journalist Ján Kuciak was murdered in 2018, this was widely seen to be a result of the toxic political environment tolerated by Fico, who was then forced to resign.

But Pellegrini’s emphatic victory in April’s presidential election confirmed that, after three years of center-right rule marked by incompetence, infighting, and falling living standards, the liberal political offer was once again not resonating with large parts of the electorate. This brought liberal rhetoric to fever pitch, turning large cities, traditionally opposed to Smer, into hostile environments for anyone publicly declaring their unwillingness to get behind the opposition without reservation. When Smer MP Erik Kaliňák was verbally abused on the streets of Bratislava days after the presidential election, Fico expressed concern that the “frustration fanned by the liberal media” will soon result in the murder of a government politician. Few took his warning seriously then.
Return to Politics?

Ten years ago, the Czech constitutional law scholar Jan Komárek argued that the accession of former socialist states to the EU contributed to the difficulties these states faced in building a “democratic culture.” The reason for this, according to Komárek, was that EU accession criteria turned parliaments of post-socialist states into “approximation machines,” transposing large volumes of EU legislation into national law, while “the political process was not expected to generate its own solutions to problems.”

This was part of a much bigger story, often captured by the “end of history” thesis, in which the new unipolar world led by the United States dramatically circumscribed the range of acceptable political choices. Much of liberal frustration in Eastern Europe today is — self-consciously or not — based on a mistaken assumption about the role liberal democracy was supposed to play after the defeat of Soviet communism. For many Slovak liberals, the revolution of 1989 was meant to entrench a free-market economy and a pro-Western geopolitical orientation, just as the socialist regime had entrenched the opposite.The more policies were imposed from abroad, the more Slovak national politics withered from within.

To a large extent, this is what happened. But the more policies were imposed from abroad, the more Slovak national politics withered from within. Legitimacy was sought from international partners and foreign NGOs, rather than from domestic deliberation about the national interest. Hence, when Fico began to oppose NATO’s Ukraine strategy in 2022, the opposition’s biggest complaint was that he was undermining Slovakia’s “international reputation.”

The intuitive response of politicians and commentators after the assassination attempt on Fico was to urge unity. While this makes sense in the short-term, in the long-term, the opposite will be needed. Slovakia has to become more political, and embrace what political theorist Chantal Mouffe called “agonistic pluralism” — a conception of politics in which the political “other” is not an “enemy to be destroyed” but an “adversary”; someone “with whose ideas we are going to struggle but whose right to defend those ideas we will not put into question.” As Pellegrini put it lucidly following the shooting, “Slovakia needs to create the conditions for dialogue and democratic political competition.”

What does this mean in practice? Instead of constant fearmongering, liberals would do well to develop a positive vision for the country based, among other things, on an attractive economic and social program. Slovakia’s foreign policy and geopolitical orientation needs to be scrutinized and debated. Reasonable disagreement about the appropriate response to Russia’s illegal invasion of Ukraine has to be accommodated, without those with reservations about NATO’s approach to the war being labeled “Russian agents.”

But Smer must change, too. If it wants to profile itself as a sovereigntist party, it has to start articulating the concrete ways in which Slovakia’s sovereignty has been hollowed out since 1989, instead of inventing its own foreign agent bogeymen. The outgoing liberal president, Zuzana Čaputová, for example, has over the course of her presidency been routinely described by Fico and his allies as “serving American interests.” The culture war, another method of keeping the political community permanently divided, which has been fanned mostly by Smer and its national-conservative partners, must be reined in.

Democracy requires a defined political community held together by bonds that transcend different conceptions of the common good. It often requires submitting to collective political choices that one may find uncomfortable or even highly objectionable. But there simply is no political community and no democracy without this kind of acceptance. Those in Slovakia who want to live in a democratic society need to accept that not every disagreeable political opinion is a threat to the political community. Refusal to respect such opinion, however, really is.

CONTRIBUTOR
Jakub Bokes is a writer and doctoral researcher based at the London School of Economics.

Wednesday, May 15, 2024

Political Strikes in Germany

May 13, 2024
Source: Originally published by Z. Feel free to share widely.


Photo by author

In recent weeks, there has been talks of a return of trade unions in Germany and this is not just because of May Day – the 1st of May – but also because it has been seventy years that the right to strike was enshrined in Germany’s constitution.

The recent strikes, successful negotiation on pay increases, and a small but nevertheless rise in union membership shows that all is going well for Germany’s trade unions – most of which are organized in the 5.7 million member-strong DGB.

Yet, there could still be more political power for trade unions to fight not just for higher wages and better working conditions, but also against Germany’s far-right, and its party – the AfD.

Historically, it has been the trade union movement that was one of the strongest defenders of democracy and human rights. This highlights the importance of the right to strike and of trade unions to protect democracy.

In the wake of recent discussions about the 4-day-workweek, trade unions are again calling for a reduction of working hours. They have placed the reduction of working time at the center of social struggles for a more humane work time and a better work-life balance.

Meanwhile, the times at which corporate bosses told people that they are too old and we don’t want you anymore are coming to an end as acute labor shortages is biting Germany’s labor market. Today, the 4-day-workweek is popular because it attracts new employees.

The days, when workers were no longer “worth anything”, when people were no longer considered fit to work as they got older, and when illnesses set in are gone – for the time being, at least. Those were the days when Germany’s labor courts were busy.

Today, Germany’s federal labor court has turned 70 years old. During those seven decades, Germany’s labor law remained important for Germany’s “social cohesion” – it stabilized capitalism.

Yet, on the issue of industrial action and strikes, German labor law ensures the existence of trade unions and their function to preserve and promote working and economic conditions. And not much more.

Germans call the system that integrates trade unions into the apparatus of capitalism: “social partnership”. During the COVID-19 pandemic, for example, trade unions and employers agreed on a common policy on, for example, “working from home” (WFH) and on the temporary reduction of working hours. For this, Germany’s system relied on strong organizational ties between trade unions and employers.

These strong bonds between labor and capital were put into force in Germany’s constitution, called “The Basic Law” (1949), after the liberation from Nazism.

Nevertheless, German Nazism was generously financed by German companies. The Nazis delivered what capital had paid for, i.e. the physical elimination of trade unions. During the 1930s, the Nazis destroyed trade unions, torturing and murdering trade unionists.

After that, Germany’s post-Nazi labor relations system became known as the so-called Rhenish Capitalism. But then, something interesting and largely unknown happened.

Unsurprisingly, perhaps some elements of Nazi ideology have sieved into Germany’s post-war labor relations and its labor courts. For example, Germany’s rather paternalistic idea of a so-called “company community” may well carry traces of a Nazi’s ideology of a national and corporate “unit of interest”.

Under this ideology, the previously Betriebsführer [company leader] demanded the subordination of the entire workforce to so-called “company or corporate leader”. This in turn, was based on the Nazi’s Führer-Principle with the corporate Führer as the absolute leader with Züchtigungsrecht [corporal punishment].

The “corporate leader” ideology was originally introduced by the Nazis. The term Betriebsfüher marks the language of the Nazi’s Law on the Order of National Labor (1934). Yet, the idea can probably be traced back to well before Nazism – but with different (non-Nazi) connotations.

All of this did not – magically – disappear at the 8th of May 1945 with the liberation of Germany from Nazism. Instead, not just the ideology of Nazism but its people also carried on in post-Nazi Germany. What carried on – often rather undeterred – were plenty of Nazi apparatchiks.

This also included so-called “professional”(!) judges working in Germany’s labor court. No less than fifteen Nazi party (NSDAP) memberships have been found in Germany’s “new” labor court, after the war.

Today, Germany’s labor court is housed in the former East-German state of Thuringia – home of the neofascist Björn Höcke who is a member of Thuringia’s state parliament. Björn Höcke works hard to re-instate the “unspeakable language of Nazism” and to make Nazi terminology “sayable again”.

Meanwhile, the German term “social partnership” might also carry connotations to the Nazi’s Volksgemeinschaft. It is not surprising to find that – based on the ideological leftovers from Nazism – Germany’s labor court was, seemingly, reluctant to deal with the structural imbalance of power between employees and companies.

This remains a key characteristic of what might be termed “Nazi- capitalism” and today’s neoliberal capitalism.

With Nazis, the SS, and the Betriesfüher removed, the ruling elite of post-Nazi Germany, that still included many ex-Nazis, had to find another way to keep workers and trade unions away from the centers of corporate power.

After 1945, they could no longer simply be beaten, tortured, killed, or put into prison and concentration camps.

To enhance this asymmetry between labor and capital further, post-Nazi employers were – and still are – able to spend significant funds on scientific institutes (read: corporate thinktanks), legal, labor relations, and anti-union consultancy, business-legitimizing and semi-academic journals, so-called “independent” expert, often employed by business schools, as well as the vast network of well-paid opinion writers of the corporate press.

Worse, the trade union’s side can hardly match the economic, propaganda, and funding power of German employers. In other words, the so-called “social partners” were never on an equal footing.

The much acclaimed “level playing field” quickly vanishes into thin air. The “social partnership” idea is merely a useful ideology that supports capitalism.

Until today, the “IG Metall” – Germany’s metal workers union – could never match the implicit or explicit power of “Gesamtmetall” – Germany’s employer federation.

The power of Gesamtmetall comes in addition to the corporate power of large metal industry companies like Siemens, the Thyssenkrupp AG, Rheinmetall, Airbus, Bosch, Mercedes-Benz, Volkswagen, BMW, and so on.

Given the structural disadvantage of trade unions vis-à-vis employers, the right to strike and collective bargaining always needs some sort of state support.

Once backed up by the state, a kind of level playing field is established and trade unions are able to put pressure on company bosses. Regardless of all this, the right to strike has done a reasonably good job. It has stabilized German capitalism since WWII.

Most recently, Germany has experienced the train-drivers’ GDL strikes or the strikes of the airport safety workers. There were also strikes in the health care and childcare sector. In all of this, the right of industrial action serves to develop working and economic conditions.

For some reason, a labor relations system is often presented as having “worked well in the history of Germany”.

Yet, there has been a very long period of wage stagnation, virtually no improvements on working time since 1984, and there have been very few strikes in comparison to other European countries for decades. Evil heretics might ask, are more strikes a sign that the system is working?

Unlike Germany, other EU member states are also familiar with something Germany’s capitalism and its supporting institutions fear like the plague: general strikes.

Cunningly, German labor law see a general strike as a “political strike”, i.e. as not directly related to collective bargaining. Perhaps this is a sign of the prevalence of the authoritarian personality that does exist inside Germany’s working class.

On this, Vladimir Lenin wasn’t too far off the mark when he famously joked that,

if German revolutionaries were to storm a railway station,

they would first queue up for a platform ticket.

By comparison in France, there has been a strike in the recent past for the maintenance of the pension system. Yet, in neighboring Germany, the rules of industrial action are way narrower. The simple but effective “Golden Rule” – those with the “gold” rule – of the elite are:strikes for collective agreements are “possible” (read: we, in our generosity, grant you that, always limited, right),

strikes against political conditions are not.

Yet, one might be tempted to speculate that a general strike on the eve of the 31st January 1933 might have meant, Auschwitz would never have happened.

Quite apart from such historical speculations, one might also ask, have the Germans learned from their own history? Does the prevention of a political strike – potentially – aids fascism?

Of course, there have been very legitimate criticisms of the artificially invented separation between political and collective bargaining strikes. A political strike should be allowed, particularly when aimed at a legitimate political goal like:preventing the Nazis from taking over (1933);
the Reichsbürger (neo-Nazis) trying to take over in 2023, and,
against the neofascist AfD from installing an ethnically cleansed Germany (2024).

During post-Nazi Germany, this debate dates back to the disagreement between pro-democracy, resistance fighter, and lawyer Wolfgang Abendroth and Nazi-lawyer and author of a pro-Hitler pamphlet called “Total State” – Ernst Forsthoff.

The debate between Abendroth and one of the most influential men on German labor law – Nazi Forsthoff (Nazi party membership number: 5.285.360, joining Hitler’s party on 1st of May 1937) – dates back to the 1950s. Mind-bogglingly, top-Nazi Forsthoff argued that a political strike would be a violation of the principle of democracy.

A few years earlier, Forsthoff worked so hard to destroy democracy and to put democrats into concentration camps. There is no democracy in Forsthoff’s Total State. In post-Nazi Germany, nobody seemed to mind.

With a Nazi heritage as well as post-Nazi heritage (1950s) like that, Germany’s labor court reached two decisions decades later but shaped by Nazi-ideology – 2002 and 2007 – on banning political strikes. Despite all this, the legal decision on political strikes did not result in a meaningful outcome. The court stonewalled.

Worse, the “conservative spirit” (read: neofascist) lives on through the formation of Germanic legalities about the right to strike in the aftermath of Nazism. In other words, Germany’s right to strike was “decisively” shaped during the 1950s.

The artificial and rather senseless separation between political and collective bargaining strikes – which is still valid today – can be traced back to a so-called “conservative” understanding of labor law (read: a post-Nazi understanding).

Worse, Germany’s non-right to have a political strike is simply “a judge’s decision”. It was carried forward by labor court judges living and breathing the traditions of Nazism. The “tradition” of Nazi ideology shaping labor law was also aided by the removal of anti-Nazi legal scholars.

As Germany’s democratic tradition was destroyed by Hitler, Carl Schmitt, Ernst Forsthoff, etc. and the SS, many democratic labor lawyers – including Hugo Sinzheimer, Franz L. Neumann, and Ernst Fraenkel as well as the labor judge Otto Kahn-Freund were persecuted by the Nazis. They were arrested, murdered or forced into exile, from which they rarely returned to Germany.

By contrast, the post-Nazi judges at Germany’s labor court – appointed “after” 1945 – had “no” or “no serious” experience of persecution after the victory over Nazism. Rather, the opposite was the case. By the mid-1960s, a whopping 80% of all government posts had been filled by lawyers who had worked for and with the Nazi.

As for Germany’s labor court, 14 of the first 25 judges at the court, had worked as Nazi lawyers. In the early years of post-Nazi Germany, they were classified as having so-called “Nazi-related” charges (read: a mild slap on the wrist).

Many had been members of Hitler’s Nazi party, were active in the SA, and worse in the SS. Plenty had passed death sentences and published anti-Semitic texts.

For example, Germany’s post-war president of the labor court and Führer-Principle supporter – Hans Carl Nipperdey, continued a long career in labor law being simply classified “an insignificant burden”. He, too, was furnished with a sanitizing “Persilschein” – a government document that whitewashed ex-Nazis.

Yet, top-Nazi Nipperday was a member of Hitler’s Academy of German Law actively participating in the Nazification of Germany’s labor law.

After Nipperday’s Gleichschaltung during the 1930s, German labor law reflected Nazi ideology. Interestingly, all the other judges of Germany’s post-Nazi labor court had started as Nazi lawyers during the Nazi era.

During the period of Nazi rule, the Nazis operated in a system in which there were simply no trade unions (a clear sign of fascism), let alone a right to strike.

Nevertheless, Nipperdey continued to interpret the right to strike “after” the end of his beloved Nazis. Henceforth, German labor law resumed to reflect the ideology of the Nazis.

Later, the officially called “ex”-Nazi Nipperdey was pursuing the “elimination of the class struggle” – an overarching goal of fascism. Like Forsthoff, he too remained in line with Nazi ideology.

Whether capitalism run by the Nazis or capitalism run during post-war liberal-democracy, German labor law continued with a so-called unity of leaders and followers in a company.

This so-called “company community” was no more than a remodeled and adjusted version of Hitler’s Volksgemeinschaft (society) and Betriebsgemeinschaft (company).

With or without the Führer, capitalism continued undisturbed by trade unions. Ex-Nazi judges and ex-Nazi labor lawyers made sure of that. But there was a problem: without Nipperday’s beloved Führer, Nazi thugs, and the SS, capitalism and its supporting institutions(i.e. labor courts) needed to be modernized during the 1950s.

Since strikes could not be made totally illegal, as they could under the Nazis, ex-Nazi Nipperdey deemed strikes as “an undesirable event”. At the same time, ex-Nazi Nipperdey did not even want to mention the word “strike”.

Yet, strikes are the only means for workers to effectively implement their goals and counteract the structural imbalance between them and an employer.

During a newspaper strike in 1952, it was the leading Nazi-labor-law proponent Nipperdey who dictated the basic features of Germany’s right to strike.

For the ex-Nazi, a strike – which is highly undesirable for Nazi-capitalism as for post-Nazi capitalism – can only be justified if it relates to collective bargaining. In other words, political strikes are forbidden.

As a consequence of the transfer of Nazi ideology (Law of a Nazi Order of Labor) into post-Nazi labor law, the labor court has never dealt with the function of the strike in a democracy. Ex-Nazi Nipperdey carried the anti-democratic ideology of Nazism forward.

Things changed somewhat during the 1980s when Germany’s labor court ruled on the abhorrent idea of a so-called “political strike”. Yet, the restriction on a “political strike”, that came from ex-Nazis like Hans Carl Nipperdey, lives on in Germany’s labor relations to this day.


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Thomas Klikauer has over 800 publications (including 12 books) and writes regularly for BraveNewEurope (Western Europe), the Barricades (Eastern Europe), Buzzflash (USA), Counterpunch (USA), Countercurrents (India), Tikkun (USA), and ZNet (USA). One of his books is on Managerialism (2013).

Tuesday, December 19, 2023

REST IN POWER

MARIO TRONTI: AN OBITUARY

by Sergio Fontegher Bologna

TRONTI AND NEGRI WERE COMRADES IN FORMING WORKERS POWER

August 18, 2023*

On August 7 Mario Tronti passed away at the age of 92, in the village of Ferentillo, not far from Rome. He was the leading figure of “Italian workerism” (operaismo), the basic tenets of which he expressed in his articles for the journal Quaderni Rossi (Red Notebooks, 1961–1963) and, above all, in his book Operai e capitale (Turin, 1966).2 Anyone interested in how he characterized his thought shortly before his death would do well to watch the video of a discussion with him on June 10th of this year. In this video, we see a man who knows that he has little time left to live.3

This discussion was organized by the Derive&Approdi publishing house, founded in the nineties by a former comrade of Potere Operaio (Workers’ Power). Since then, the publishing house has published all of the most important texts of operaismo and autonomia operaia, in addition to a whole series of contributions and testimonies from former activists, including those who made the transition from autonomia into the armed struggle groups. The fact that Mario Tronti again entered into dialogue with the most radical parts of the extra-parliamentary movement in the last phase of his life exemplifies the parabolic path of his political development quite well.

In 1964, after distancing himself from Raniero Panzieri4 and other founders of Quaderni Rossi, he founded the journal Classe Operaia (Working Class) with Toni Negri, Romano Aquati5 and others, with the aim of building a new revolutionary organization. But after just one year, he suddenly decided to rejoin the Italian Communist Party (PCI), continuing a family tradition he had grown up in. For those of us who had poured all of our energy into the project of creating an alternative to the PCI, which had already set out along the path of social democracy, Tronti’s decision was tantamount to a betrayal. This prompted the crisis within the Classe Operaia group, and we had to stop publishing in 1966. I remember how bitter our disappointment was. Other comrades joined the PCI alongside him, including Massimo Cacciari, Alberto Asor Rosa and Umberto Coldagelli.

There is no doubt that the “operaisti mindset” played a hegemonic role in the Italian workers’ movement in the period from 1969–1973. This hegemony must be emphasized if we are to understand subsequent events, such as the so-called “April 7th affair” and the systematic persecution of former Potere Operaio activists.6 Thus, at the beginning of the 1970s, Mario Tronti vanished from sight just as his theories found their greatest resonance within the social movements.

His decision to rejoin the PCI (in fact, he had never formally left, but was considered a “heretic”) was by no means an opportunistic move. On the contrary, it corresponded to a new phase of his thinking, which found expression in the publication of the short essay entitled “Sull’autonomia del politico” (“On the Autonomy of the Political”, Milan 1977). What does this title mean?

In operaist theory, the relationship between class and organization, working class and party, is constantly called into question by class struggles. The working class achieves an identity only when it comes into conflict with the power of capital; in this way it achieves its autonomy. The collective intelligence it develops allows it to determine both its form of organization and its strategy.

In his short essay, Tronti claims that politics, that is, the traditional organizational form of the workers’ movement, i.e., the party, maintains its own space in which it can operate and pursue its strategy in total autonomy, that is, independently of the class struggles taking place in the social context of capital’s exploitation. Machiavelli, Weber, Rathenau and Carl Schmitt are the authors Tronti uses to develop his argument. Marx and Lenin remained in the background.

With the idea of the “autonomy of the political,” it seemed to us at the time that his thinking had taken an about-face. In the subsequent years, he repeatedly emphasized that his ideas were a continuation of the path he had embarked upon in 1966 and that the idea of the autonomy of the political arose from the crisis of the autonomy of class struggles in the factories.7 In fact, the power relations between the working class and capital had become increasingly complex after the oil crisis of October 1973, and not only in Italy. Even the so-called “movement of 1977”8 was highly critical of the operaist concepts from the 1960s as well as of Marxist ideas in general. Foucault was the new prophet, and feminism also played an important role. But Tronti, Cacciari and Asor Rosa went about their own “critical thinking” differently than Foucault. Max Weber, the Frankfurt School, and Walter Benjamin were their main references. The problem is that their role within the party had no impact on the party leadership’s line and in no way hindered or slowed down the party’s systematic orientation toward neoliberalism. Cacciari fared well as mayor of Venice (especially compared to today’s municipal administrations), and Tronti increasingly focused on his work teaching at the University of Siena. Even a summary analysis of his thought would exceed the scope of this text.9 The various, conflicting interpretations of the meaning of the “autonomy of the political” which ranged from enthusiastic approval to mean-spirited derision constitute a special chapter in Italian political theory. For a better understanding, it is worth watching the recording of the 2017 discussion between Tronti and Cacciari at the House of Culture in Milan10 and reading the small book in which he debates his theory with Toni Negri and Étienne Balibar.11

On the other hand, it must be admitted that even the revolutionary variant of operaismo reached a dead end after 1975. Neither Mario Tronti within the PCI nor Toni Negri within the social movements succeeded in influencing the general course of events. But while Negri’s writings always contained a perspective imbued with hope and the will to fight, Tronti’s works seemed increasingly characterized by an ever-deeper despair. In this sense, his disposition recalls that of Bruno Trentin, the charismatic CGIL trade union leader, who in his posthumously published diaries gives free rein to despair in the face of the decline of socialist values in the Italian workers’ movement, both in his organization and in the party. And yet both men, Tronti and Trentin, maintained fidelity to their organizations.

In 1992, Mario Tronti was elected to the Italian Senate of the Republic12 with more than 80,000 votes, testifying to his popularity among the party base. In 2013, he was again elected to the Senate in the constituency of Lombardy. From this last period in Parliament, his commemorative speech on the centenary of the Russian Revolution in October 2017 remains unforgettable.13 From 2003–2015, he was chairman of the Centro per la Riforma dello Stato (Center for the Reform of the State) Foundation, founded by Pietro Ingrao, one of the great figures of the postwar CPI. He remained a man of institutions until the end: as recently as February of this year, he donated his estate to the archives of the Senate – an institution whose president, as of 13 October 2022, is now the old fascist Ignazio Benito La Russa.

But this is not the end of the story. As a school of thought, operaismo has had a wider reach than that of the operaisti themselves. As a method of research, it was particularly important––and not only in Italy––in the mid-1970s, when the decomposition of the industrial working class began and the incessant precarization and flexibilization of the work force broke the militancy of the mass worker. This is when wage earners and technicians began their struggles in the service industries (in the health care system, in transportation), and medical workers learned from the experience of the workers' councils in the chemical industry and other hazardous sectors. Without the operaist approach, there would not have been journals like Primo maggio (First of May), Quaderni del territorio (Notebooks of the Territory), Sapere (Knowledge) or Classe (Class), which have left quite a mark on historians, urban planners, physicists, and so on. The ecological movement in Italy was initially very strongly influenced by operaismo.

The radical feminism of the group “Wages for Housework”14 was born in the context of Potere Operaio. Even though operaismo was no longer hegemonic, it still played a major role. When the great counter-revolution of capitalism erupted in the early 1980s in all its various forms, when the 1968 generation retreated into private life and all seemed lost, operaismo still survived as rivers carved through limestone, while the persecution of operaist militants and the ensuing diaspora contributed to its spread abroad. Even politically militant tendencies that had a significant impact, such as Lotta Continua (The Struggle Continues), saw themselves in the tradition of operaismo - that of Panzieri rather than Tronti – and thus as the legitimate heirs of Quaderni Rossi.

It is much easier to destroy an organization than to eradicate a school of thought. With the beginning of the new century, the subterranean rivers emerged from their stone karst, and Mario Tronti showed increasing interest in the lessons of the old comrades and the initiatives of the new generation, who found his early writings to be a source of new material for reflection and practical research. This was the case, for example, with my analyses of the independent self-employed or freelance workers, but Tronti also followed the increasing role of logistics in globalization with great curiosity.

He never wavered from his way of thinking. The question of the political was like an obsession for him, his despair had deepened, he described it as “anthropological pessimism,” which made it difficult for him to make himself understood to his “interlocutors, since they interpret it as resignation,” as he says in the video mentioned above. His pessimism was directed against the individualization of society, but a particular kind of individualization whose agents he called “mass individuals.”

His style became increasingly contemplative, and the more politics became a bandit’s game, the more he spoke of its necessity, of its dignity, of its sublimity. For the generations of activists that have succeeded our generation, who have inherited a globalized world and want to continue fighting in the midst of very great difficulties, Mario Tronti has always remained simply the author of Operai e capitale, a “maestro.” On the other hand, for those of us who, regardless of our differences with him, have harbored a most humane compassion for him — and which he reciprocated in turn — it is difficult not to criticize some of his decisions. But we recognize in all his writings, in all his statements, a distinctive style that is always fascinating and thought provoking – even when we disagreed.

Recently, many sections of the working class around the world seem to have once again seized the initiative to contest their exploitation. I believe that wherever such movements spring up, they send us a call in which the soft, gentle voice of Mario Tronti can always be heard, loud and clear.

En.wikipedia.org

https://en.wikipedia.org/wiki/Mario_Tronti

Mario Tronti ... Mario Tronti (24 July 1931 – 7 August 2023) was an Italian philosopher and politician, considered one of the founders of the theory of operaismo ...

Commonnotions.org

https://www.commonnotions.org/the-weapon-of-organization

“The Weapon of Organization is a breakthrough in scholarship on Italian workerism, and the recovery of the history of revolutionary theory for the present.

Newstatesman.com

https://www.newstatesman.com/ideas/2023/09/mario-trontis-divine-comedy

Sep 14, 2023 ... Mario Tronti's divine comedy. How the Italian philosopher, who died last month aged 92, turned to theology in his war with the world. By ...

Versobooks.com

https://www.versobooks.com/products/101-workers-and-capital

Far from simply an artefact of the intense political conflicts of the 1960s, Tronti's work offers extraordinary tools for understanding the powerful shifts in ...

Libcom.org

https://libcom.org/article/strategy-refusal-mario-tronti

There must come a point where all will disappear, except one - the demand for power, all power, to the workers, This demand is the highest form of the refusal.


Workingnowandthen.com

https://www.workingnowandthen.com/scholarstudent/reviews/mario-tronti-workerism-and-politics

In 2006, Italian philosopher Mario Tronti gave a lecture on the theory of workerism, or operaismo, an approach to labor, capital, and politics that he helped ...

Newleftreview.org

https://newleftreview.org/sidecar/posts/a-message-from-the-emperor

Aug 10, 2023 ... Here, the prophecy has been fulfilled: the medium is the message. The messenger is the proclamation. Only nothing is allowed to come and go, ...

Seagullbooks.org

https://www.seagullbooks.org/our-authors/t/mario-tronti

Mario Tronti (b. 1931) is best known for his ground-breaking book Workers and Capital (1966). An active member of the Italian Communist Party, Tronti taught ...

Journals.sagepub.com

https://journals.sagepub.com/doi/pdf/10.1177/0896920520911995

Long a household name in Italy, Mario Tronti has finally arrived on Anglo shores. Although his influence has rumbled through social theory and activist ...