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Sunday, April 28, 2024

Should Harming Mother Earth Be a Crime? The Case for Ecocide

By Reynard Loki ***
April 26, 2024
Source: Originally published by Z. Feel free to share widely.


Stop Ecocide International logo



The destruction of nature might one day become a criminal offense adjudicated by the International Criminal Court.

On December 3, 2019, the Pacific island state of Vanuatu made an audacious proposal: Make ecocide—the destruction of nature—an international crime. “An amendment of the Rome Statute could criminalize acts that amount to Ecocide,” stated Ambassador of Vanuatu John Licht at the International Criminal Court’s (ICC) annual Assembly of States Parties in the Hague. He was speaking on behalf of his government at the assembly’s full plenary session. “We believe this radical idea merits serious discussion.”

Since then, the idea has become less radical: Amid the intensifying global climate emergency, interest has been mounting among nations and diverse stakeholders—spanning international bodies, grassroots organizations, and businesses—that ecocide be formally recognized as an international crime, joining the ranks of genocide, crimes against humanity, war crimes, and crimes of aggression, which are the four core international crimes established by the Rome Statute of the ICC. These crimes are not subject to any statute of limitations.

Environmental activists are pushing to elevate the concept of ecocide—literally, the “killing of the ecosystem”—as the fifth international crime to be adjudicated by the ICC. If it becomes a reality, those who commit environmental destruction could be liable to arrest, prosecution, and punishment—by a fine, imprisonment, or both.

The European Union, in February 2024, took a step in the direction of criminalizing cases that lead to environmental destruction and “voted in a new directive” that makes these crimes comparable to ecocide, according to Grist. “The new law holds people liable for environmental destruction if they acted with knowledge of the damage their actions would cause.” The article adds that environmental crime is the “fourth most lucrative illegal activity in the world, worth an estimated $258 billion annually,” according to Interpol, and is only growing with each passing year.

Ecocide proponents want laws being pushed across various international organizations and government agencies to cover the most egregious crimes against nature, which could ultimately include massive abuses to the living environment, such as oil spills, illegal deforestation, deep-sea mining, mountaintop removal mining, Arctic oil exploration and extraction, tar sand extraction, and factory farming. British barrister and environmental lobbyist Polly Higgins defined ecocide as “extensive damage… to such an extent that peaceful enjoyment by the inhabitants of that territory has been or will be severely diminished.”

Ecosystem Services: Existential and Economic Value

Healthy, functioning ecosystems provide a wide range of services to humanity and all life on Earth that are essential for the sustainable management and conservation of natural resources. These services can be categorized into four broad categories.

Provisioning Services: Healthy ecosystems provide food and water for humans and nonhuman animals, timber for building, and fiber for clothing and other industries.

Regulating Services: These services control conditions and processes, such as climate regulation, water purification, and pollination. Wetlands, for instance, purify water by filtering out pollutants, while forests help regulate climate by absorbing carbon dioxide.

Supporting Services: These services are necessary to produce all other ecosystem services. Examples include nutrient cycling, soil formation, and primary production. Soil organisms contribute to nutrient cycling, and the soil supports plant growth.

Cultural Services: Humanity obtains numerous non-material benefits from healthy ecosystems, including spiritual enrichment, cognitive development, reflection, recreation, and aesthetic experiences. Parks, beaches, and natural landscapes provide opportunities for recreation and relaxation, while cultural heritage sites offer historical and spiritual connections.

Ecosystem services are crucial for human well-being, economic prosperity, and societal development. To ensure that we continue to enjoy these services, we must protect ecosystems from the destructive harm of unsustainable exploitation. Ecocide laws can provide this protection.

War in Ukraine: Ecocide by Russia

Ukraine is seen as a “trailblazer” in pushing for recognizing ecocide crimes “within the realm of justice.” This thinking has especially gained momentum since Russia’s attack on the nation in February 2022, leading to the war on Ukraine being seen as a site of ecocide. On April 16, 2024, environmental, climate, and energy experts gathered at Franklin Environmental Center at Hillcrest in Middlebury, Vermont, for a panel discussion titled “Criminalizing Ecocide: Lessons From Ukraine in Addressing Global Environmental Challenges.” The event centered on the significant ramifications of Russia’s environmental transgressions in Ukraine within the broader scope of global environmental justice.

The panelists—including Marjukka Porvali from the European Commission (a specialist in environmental policy with a focus on Ukraine); Jojo Mehta, the co-founder of Stop Ecocide; Bart Gruyaert, project director at Neo-Eco Ukraine; and Anna Ackermann, a climate and energy policy analyst—discussed establishing legal precedents to prosecute the gravest offenses against nature, promoting a cultural shift toward taking environmental issues seriously, and navigating a fair transition—while responsibly utilizing critical resources for reconstruction.

The Ukrainian government “has [also] argued for using…[international criminalization of ecocide] as a tool to hold individuals accountable for environmental destruction in wartime.” Their call increased in the summer of 2023 when Russia destroyed the Kakhovka Dam, which not only killed people but also caused the spread of chemical pollution in the area.

Protecting the Future of Life on Earth

In 2017, Higgins and Mehta founded the Stop Ecocide campaign. Overseen by the Stop Ecocide Foundation, a charitable organization based in the Netherlands, the campaign is the only global effort to exclusively focus on the establishment of ecocide as an international crime to prevent further devastation to the Earth’s ecosystems. “Protecting the future of life on Earth means stopping the mass damage and destruction of ecosystems taking place globally,” states the Stop Ecocide Facebook page. “And right now, in most of the world, no one is held responsible.”

Vanuatu’s bold proposition was the first time a state representative made an official call for the criminalization of ecocide on the international stage since 1972 when then-Swedish Prime Minister Olof Palme made the argument during his keynote address at the United Nations Conference on the Human Environment in Stockholm.

“The immense destruction brought about by indiscriminate bombing, by large-scale use of bulldozers and herbicides is an outrage sometimes described as ecocide, which requires urgent international attention,” said Palme in his address. “It is shocking that only preliminary discussions of this matter have been possible so far in the United Nations and at the conferences of the International Committee of the Red Cross, where it has been taken up by my country and others. We fear that the active use of these methods is coupled by a passive resistance to discuss them.”

The Failure of the Paris Climate Agreement

That passive resistance to discussing the immense destruction of nature at the hands of humanity has largely continued. Though nearly 200 nations signed the Paris Agreement in 2015—designed to avoid irreversible climate change by limiting global warming to “well below” 2 degrees Celsius—the countries’ commitments are not nearly enough. As they stand, the promises put the Earth on course to heat up between 3 and 4 degrees Celsius above the historic baseline by 2100.

Although the Paris Agreement mandates the monitoring and reporting of carbon emissions, it lacks the authority to compel any nation to decrease its emissions. Considering this shortcoming, the landmark agreement has been a failure. This failure inspired more than 11,000 scientists from 153 countries to sign a “World Scientists’ Warning of a Climate Emergency” declaration in January 2020. Another 2,100 scientists have signed it as of April 9, 2021.“An immense increase of scale in endeavors to conserve our biosphere is needed to avoid untold suffering due to the climate crisis,” the scientists warned.

Society did not heed the warning: Two years later, in 2022, worldwide carbon dioxide emissions from the combustion of fossil fuels reached a record high.

“A 100 countries say they are aiming for net-zero or carbon neutrality by 2050, yet just 14 have enacted such targets into law,” Carter Dillard, policy director of the nonprofit Fair Start Movement and author of Justice as a Fair Start in Life: Understanding the Right to Have Children, wrote in the Hill in April 2022.

“[T]he Paris Agreement, which itself allowed for widespread ecological destruction, is failing,” said Dillard, whose organization supports the emergence of smaller families not only to tackle environmental degradation but also to establish “fair starts” for the children born today who have to face the prospect of growing up on a rapidly deteriorating planet. “Meanwhile, in real-time, global warming is already killing and sickening people and damaging fetal and infant health worldwide,” Dillard wrote. “Maybe it’s time for a rethink and a deeper approach.”

A Broken Legal Framework

One deeper approach would be to protect the natural environment through the legal system since, as the Paris Agreement has shown, non-binding commitments that are not subject to possible punishment and remain unfulfilled are ultimately meaningless.

Higgins pointed out the illogical state of our current legal system, which shields perpetrators of crimes against nature: “We have laws that are protecting dangerous industrial activities, such as fracking, despite the fact that there is an abundance of evidence that it is hugely harmful in terms of carbon emissions, biodiversity loss, and the catastrophic trauma it can cause communities that are impacted by it.”

“The rules of our world are laws, and they can be changed,” she said in 2015. “Laws can restrict, or they can enable. What matters is what they serve. Many of the laws in our world serve property—they are based on ownership. But imagine a law that has a higher moral authority… a law that puts people and planet first. Imagine a law that starts from first do no harm, that stops this dangerous game and takes us to a place of safety.”

Ecocide Movement Growing

While the ecocide movement was dealt a blow when Higgins died in 2019 after a battle with cancer, it picked up speed, aided not only by Vanuatu’s proposal but also by high-profile supporters like French President Emmanuel Macron, who said, “The mother of all battles is international: to ensure that this term is enshrined in international law so that leaders… are accountable before the International Criminal Court.”

Environmental protection is becoming more of a concern among the general public, many of whom take a dim view of elected leaders’ inaction. According to a 2024 CBS News poll, 70 percent of Americans favor government action to address climate change. Half of Americans believe that it is a crisis that must be addressed immediately. Almost a quarter of human-caused greenhouse gas emissions come from the industrialized destruction of natural landscapes to support agriculture, forestry, and other uses to support human society. By criminalizing widespread environmental destruction with no remediation, ecocide laws can be a vital tool in dealing with the climate crisis.

A 2024 Conservation in the West poll revealed a deep-seated worry about the environment’s future among two-thirds of voters across eight Western U.S. states. Their concerns ranged from low river water levels and loss of wildlife habitat to air and water pollution. Interestingly, the survey found that 80 percent or more of these voters support the idea of energy companies bearing the costs of cleaning up extraction sites and restoring the land after drilling activities. This view is not far from the belief that environmental destruction should be treated as a criminal offense.

Meanwhile, three-quarters want the U.S. to generate all of its electricity from renewable sources within 15 years, according to a poll conducted by the Guardian and Vice in the run-up to the 2020 presidential election. In December 2020, as world leaders marked the fifth anniversary of the Paris Agreement, UN Secretary-General António Guterres urged every country to declare a “climate emergency.”

The general public is warming to the idea of criminalizing the destruction of nature, with more than 99 percent of the French “citizens’ climate assembly”—a group of 150 people randomly selected to help guide the nation’s climate policy—voting to make ecocide a crime in June 2020.

“If something’s a crime, we place it below a moral red line. At the moment, you can still go to the government and get a permit to frack or mine or drill for oil, whereas you can’t just get a permit to kill people because it’s criminal,” said Mehta. “Once you set that parameter in place, you shift the cultural mindset as well as the legal reality.”

“The air we breathe is not the property of any one nation—we share it,” Palme said in his 1972 address. “The big oceans are not divided by national frontiers—they are our common property. … In the field of human environment there is no individual future, neither for humans nor for nations. Our future is common. We must share it together. We must shape it together.”

Greta Thunberg called for a shift in our legal system regarding the environment. “We will not save the world by playing by the rules,” said Thunberg, who has become the face of the international youth climate movement. “We need to change the rules.”

Ecocide Laws Moving Through European Parliaments

In February 2024, the Belgian parliament passed a revised penal code endorsing the punishment of ecocide at national and international levels. This landmark decision makes Belgium the first European nation to acknowledge ecocide within the realm of international law.

“Belgium is now at the forefront of a truly global conversation around criminalizing the most severe harms to nature and must continue to advocate for the recognition of ecocide at the International Criminal Court, alongside genocide,” said Patricia Willocq, director of Stop Ecocide Belgium. “In order to fully protect nature, it is necessary that those that would willfully destroy vast swaths of the natural world, in turn causing untold human harm, should be criminalized.”

Scotland may follow suit. On November 8, 2023, Labour Member of the Scottish Parliament Monica Lennon introduced a proposed ecocide bill in the Scottish Parliament that could lead to substantial penalties for those found guilty of the large-scale destruction of the environment, potentially resulting in up to 20 years of imprisonment. If passed, it would establish Scotland as the first country in the United Kingdom to implement strict consequences for environmental damage.

Lennon initiated a consultation that was set to conclude in February 2024. The government responded by confirming that Circular Economy Minister Lorna Slater would discuss the proposed measures with Lennon. Following the conclusion of the consultation phase on February 9, 2024, the bill now needs the backing of at least 18 parliamentary members to advance to the next stage.

“Thousands of overwhelmingly supportive submissions have been received from members of the public and institutions in the space of just four months and Greens Biodiversity Minister Lorna Slater has now written indicating her government’s support,” reported John Ferguson, political editor of the Sunday Mail, on March 24, 2024.

“This is a promising development and I welcome the Scottish Government’s support,” said Lennon. “Ecocide law is emerging around the world in a bid to prevent and punish the most serious crimes against nature. My proposed bill to stop ecocide in Scotland is gaining widespread support, and this encouraging update from the Scottish Government is a boost to the campaign.”

The Case for Ecocide Laws

If implemented, ecocide laws would protect ecosystems and preserve biodiversity, an essential element for maintaining healthy ecosystems that support all life forms, including humans. These laws would safeguard natural habitats, reduce environmental damage, and significantly mitigate climate change by preserving carbon sinks like forests and curbing greenhouse gas emissions from industrial activities.

Critically, enshrining ecocide as a crime would hold individuals and corporations accountable for environmental harm, promoting a sense of justice and responsibility in interacting with the natural world. Enforcing laws against ecocide also encourages sustainable practices and resource management, fostering a more harmonious relationship between human activities and the environment over the long term.

Together, these reasons reflect broader efforts that stretch across disciplines and activist frontlines—from environmentalism and nature rights to social justice and the law—toward sustainable development, conservation, and responsible stewardship of the planet for current and future generations. Part of that stewardship is eradicating “institutional speciesism,” cultivating ecocentrism, and seeing our place in the natural world in the context of the entire planetary ecosystem—as one species among a multitude of interdependent species.

Philippe Sands, a lawyer who is a member of a panel launched in November 2020 to draft a definition of ecocide and who has appeared before the ICC and the European Court of Justice, told the Economist in 2021, “My sense is that there is a broad recognition that the old anthropocentric assumptions may well have to be cast to one side if justice is truly to be done, and the environment given a fair degree of protection.”

This article was produced by Earth | Food | Life, a project of the Independent Media Institute.


*** REYNARD IS THE NAME GIVEN A FRENCH FOX CHARACTER WHO IS A TRICKSTER
LOKI NORSE GOD OF CHAOS ALSO A TRICKSTER

Saturday, March 09, 2024

 

Clara Zetkin & the socialist origins of International Women’s Day 

“Zetkin, along with Rosa Luxemburg, was among those who understood that the development of capitalism had not made either the task of social reform or international relations more peaceful.”

German socialist Clara Zetkin founded International Women’s Day to acknowledge working women’s contribution to the struggle against capitalism. It’s no wonder that German socialist, Clara Zetkin’s legacy has been erased by the corporate sponsorship of #IWD – it’s all too relevant, as Katherine Connelly explains

There are many reasons to draw inspiration from Clara Zetkin (1857-1933). She dedicated her whole life to fighting for socialism no matter what the considerable personal costs. Shortly after joining the Social Democratic Party in the 1870s, which was swiftly banned by the German authorities, she was forced into an exile that lasted ten years. Whilst in exile, her husband died leaving her with two young children.

Zetkin’s own life ended in exile after she was forced to flee Germany again, this time from the Nazis. She broke that exile briefly in August 1932 when she claimed her right to open the Reichstag, as its oldest elected member. Seventy-five years old, nearly blind and in very poor health, she had to be helped to the tribune past uniformed Nazi thugs who had threatened to attack her.

Literally facing down the Nazis, she called for working-class unity against fascism. She ended her speech by voicing her wish that she would soon open the first government of German workers’ councils. It was an extraordinary final act of courage and defiance. Zetkin died less than a year later.

Revolutionary Zetkin

Born in 1857, Zetkin belonged to a generation of German socialists who had known Friedrich Engels in the last years of his life and been able to interpret the work of Marx and Engels for an emerging younger generation.

There were sharp debates between these socialists about how to apply Marxism to the problems of the early twentieth century. Leading figures in the SPD, Karl Kautsky and Eduard Bernstein argued that the changing nature of capitalism and imperialism made redundant Marx and Engels’ revolutionary conclusions – perhaps the contradictions of old could be overcome piecemeal and peacefully? 

Zetkin, along with her close friend Rosa Luxemburg, was among those who understood that the development of capitalism had not made either the task of social reform or international relations more peaceful. Instead, the contradictions of competitive capitalism were deepening, making the world a more dangerous place, and could only be positively overcome through the revolutionary action of the expanding and increasingly international working class.

Their revolutionary perspective was, tragically, vindicated in 1914 with the outbreak of the First World War, driven by the competition of rival, imperialist nations. The SDP leadership, which had rejected revolutionary socialism in favour of changing the system from the inside, capitulated into supporting that system and voting for war credits.

Zetkin and Luxemburg, however, campaigned against the war, for which both were taken into custody. They also began to create new organisations, independent of the SPD, which resulted in the German Communist Party.

In 1919, after a failed communist uprising in Berlin, Rosa Luxemburg was murdered by the proto-fascist Freikorps. Against the repression of the counter-revolution and rising antisemitism, Zetkin defended the memory of Luxemburg, who was Jewish, and the importance of her ideas.

Zetkin on women’s liberation  

Alongside Zetkin’s commitment to building an effective revolutionary left that was anti-imperialist, anti-militarist and anti-fascist, she was one of the most important socialist theorists of women’s liberation. International Women’s Day originated from the 1910 International Socialist Women’s Conference, which met in Copenhagen ahead of the left’s Second International. The Day was proposed by Luise Zietz, a member of the Unskilled Factory Workers’ Union and the SPD, and seconded by Zetkin. 

What happened in Copenhagen in 1910 was the result of years of thinking, writing and organising by Zetkin on the questions of women’s oppression and liberation. Zetkin was challenging assumptions on the left that questions about women’s rights were somehow subordinate to the struggle for socialism, as well as the dominant view among contemporary feminists that women’s emancipation was separate from socialism.

Once again, Zetkin drew on the legacy of Marx and Engels who in their last years had become increasingly interested in questions about the historical origins of women’s oppression at a time when women were becoming more central, as workers, to capitalist production. Like Marx and Engels, Zetkin explored how the economic organisation of society affected women. She understood that in a class-divided society, women were going to be affected differently.

The rise of capitalist society had excluded women who belonged to the capitalist and upper classes from the public sphere. Confined to an idealised domestic sphere, with a profitable marriage and continuation of the family line (in property) upheld as their ultimate aims in life, these women wanted to expand their horizons and compete with men in the professional world. Their male counterparts were, in the majority, excluding them from that world, and so it made sense to these women to organise separately, as women against men.

Zetkin did not dispute that their aims were ‘completely justified’. But she did not accept that this minority of women represented the interests of all women, nor that their narrow aims for equal inclusion within a class-divided society could realise emancipation. Once they achieved their own inclusion, Zetkin predicted, wealthy women’s language of egalitarianism would swiftly be replaced as they fulfilled the functions of the offices they had so longed to join. Today’s female CEOs and Tory ministers surely prove Zetkin right.

By contrast with wealthy women, for working-class and poor women, the rise of capitalist society had not resulted in confinement to the private sphere. On the contrary, the old patriarchal system of production, where families laboured together in ‘cottage industries’ under the control of the father, were replaced with individual family members having to compete with each other in the labour market.

And women’s subordinate social status meant that working women could be subject to greater levels of exploitation through even lower pay than male workers. Therefore, for working women, the problem was not that their male peers were excluding them from ‘free competition’. The problem was the entire economic organisation of society which pitted workers against each other in a race to the bottom.

It was therefore in the interests of working-class women and men to reject those divisions by uniting in resistance to exploitation and oppression. For revolutionaries, this meant overthrowing women’s oppression had to be seen in this context: not as an abstract ‘principle, but in the interests of the proletarian [working] class.’

Anything less was to concede the ground to those who believed that women’s oppression could be solved by a bit of tinkering with, or greater ‘inclusion’, into an inherently exploitative system. Consistent with her approach to capitalism and imperialism, Zetkin’s approach to women’s emancipation was informed by the need for revolutionary change.

Zetkin today

Today, almost all big, globalised corporations manage to genuflect annually before #IWD and utter some unintelligible slogan that commits them to change precisely nothing. And none of these slogans will be ones that, as Lindsey German pointed out, working-class women are today raising in an urgent fight against inequality through widespread strike action. But these strikers are the women who stand in the real tradition of International Women’s Day.


  • This article was originally published by Counterfire here.
  • Kate Connelly is a writer and historian. She led school student strikes in the anti-war movement in 2003, co-ordinated the Emily Wilding Davison Memorial Campaign in 2013 and wrote the acclaimed biography, ‘Sylvia Pankhurst: Suffragette, Socialist and Scourge of Empire
  • Kate is speaking at our event Clara Zetkin – Socialist fighter against fascism, women’s oppression & war on April 9 at 18.30. Register and full info here.

The socialist history of International Women's Day

Submitted by SJW on 10 March, 2020 - Author: Kelly Rogers



International Women’s Day has its roots in some of the most significant moments of our movement’s history. It is our task to remember this history and to turn International Women's Day into a day of strikes and struggle once more.

It was at the second International Conference of Socialist Women, held in Copenhagen in 1910, that the idea of an International Women’s Day was first formally agreed. German delegates Luise Zietz and Clara Zetkin brought the proposal in front of a hundred women delegates, from seventeen countries. The resolution read:

“In agreement with the class-conscious political and trade union organizations of the proletariat of their respective countries, socialist women of all nationalities have to organize a special Women’s Day (Frauentag), which must, above all, promote the propaganda of female suffrage. This demand must be discussed in connection with the whole woman’s question, according to the socialist conception” (emphasis mine).

These delegates had aspirations much grander than simply winning universal female suffrage. They sought the triumph of socialism: the liberation of workers from drudgery and wage slavery, and the liberation of women from the shackles of domestic slavery.

The first official International Women’s Day was celebrated on March 19 1911, a date chosen to celebrate the 1848 Revolution in Berlin. In Germany, more than a million women, mostly (but not exclusively ) organised in the SPD and the unions, took to the streets. They put on dozens of public assemblies, over 40 in Berlin alone, to discuss the issues they were facing in their day-to-day lives and prospects for the women’s movement.

That same year, workers in the United States chose March 8 for their Women’s Day. It was a significant date: In 1857, garment workers in New York City had struck and staged a demonstration against inhumane conditions and low pay. Fast forward to March 8 1908, and again 15,000 women garment workers, many of them Jewish immigrants, went on strike and marched through New York’s Lower East Side to demand higher pay, shorter working hours, voting rights and an end to child labour. ‘Bread and Roses’ became the slogan of the garment workers’ struggle: they didn’t merely seek money enough to eat, but fulfilling and enriched lives worth living.

From 1914 it became common practice to celebrate International Women’s Day on March 8. A famous poster depicting a woman dressed in black and waving a red flag (which Workers’ Liberty has adopted for its logo) marked the occasion in Germany. It was considered so dangerous in the run up to the First World War that police prohibited it from being posted or distributed publicly. The day turned into a mass action against war and imperialism.

Three years later, March 8 1917 (in the Gregorian calendar), IWD witnessed the explosion of the February Revolution in Russia. In spite of opposition from Bolshevik men, working class women in Petrograd turned International Women’s Day into a day of mass demonstrations for “bread and peace” - demanding the end to World War One, to food shortages and to tsarism. They marched from factory to factory calling their fellow workers onto the streets and engaging in violent clashes with police and troops. Trostky wrote in The History of the Russian Revolution:

“A great role is played by women workers in relationship between workers and soldiers. They go up to the cordons more boldly than men, take hold of the rifles, beseech, almost command: “Put down your bayonets – join us.” The soldiers are excited, ashamed, exchange anxious glances, waver; someone makes up his mind first, and the bayonets rise guiltily above the shoulders of the advancing crowd.”

Not only did these women workers spark the beginning of the Russian Revolution, they were the motor that drove it forward. 7 days later Tsar Nicholas II abdicated.


SOME THOUGHTS ON INTERNATIONAL WOMEN’S DAY

From Freedom News UK

It’s International Women’s Day, and I am conflicted. I feel both elation at the opportunity to share the work and ideas of groundbreaking women throughout the centuries and thoroughly depressed that we still need a ‘day’ to remind the world that women exist, that our creative expression matters, that our intellectual endeavours are valid, and that the emotional labour we often give freely in service to our communities is valuable.

I also write this as Freedom’s new Culture Editor. It is both an honour to be working at Britain’s oldest anarchist publication and a responsibility. I’m not here to write fluff pieces. I aim to focus on the behaviour of those in power while envisaging ways in which to dismantle this power through curating thoughtful, cultural responses; the Romantic in me seeks to nourish our anarchic hearts with truth and beauty.

Speaking truth to the power of the patriarchy is unimaginably difficult, even as I live a life of relative privilege. In the past, I’ve experienced deep levels of discomfort at writing one small truth because there’s the worry that I’ll be branded a troublemaker, a man hater, a difficult woman to work with. All of which heightens my respect for those women across global history who’ve had to fight like lions for the barest modicum of political and/or cultural change. 

To quote Emma GoldmanThe history of progress is written in the blood of men and women who have dared to espouse an unpopular cause as, for instance, the black man’s right to his body, or woman’s right to her soul. 

Today, I asked someone who naturally uses poetic imagery in their conversation why they don’t write poetry, and they replied, Poetry doesn’t kill fascists. 

But it does, I returned; Poetry darns holes in our tattered imaginations, forces difficult dialogue with the Self, and encourages a deep empathy for all living beings. How is this radical approach not the most beautiful way to end fascism? Afterwards, I wish I’d remembered to cite the great Audre Lorde in the opening lines of her poem, Power:

The difference between poetry and rhetoric
is being ready to kill
yourself
instead of your children.

Poetry asks us to take a deep-dive into the psyche, to kill the ego and emerge bare-naked and battered from the assault. In this way it also kills fascist ideology because the two are, in my mind, mutually exclusive. Audre Lorde, black woman, feminist, poet, lesbian, and activist understood this, as well as the horrors that rhetoric can unleash, and then managed to distil the entire philosophy down to just four lines of pure genius. 

Having said that, Ezra Pound was a great poet and a fascist, which also proves that there’s no singular solution to some people being absolute cunts. 

Is fascism the biggest threat to women today? I’m not sure. Perhaps I would argue that the sheer volume of men and women who have internalised that particularly noxious mix of capitalism and patriarchy is our biggest enemy. Especially when it manifests as gossiping about, or competing with, women in place of empathy and support.

But if that is our weakness, then our strength is the inordinate number of women (and people across the gender spectrum) who are recognising this toxicity and actively taking steps to disconnect from those elements of our culture, instead endeavouring to lift up our sisters wherever and whenever possible. There’s a great, and hilarious, example on Instagram from The Speech Professor calling out the ridiculous expectations some men have of women.

Poetry, language, film, music, and art continue to be beautiful tools for disseminating ideas that then rage across our collective psychological landscapes like La Niña. 

Take the viral Barbie speech by America Ferrara that begins: 

It is literally impossible to be a woman. You are so beautiful and so smart, and it kills me that you don’t think you’re good enough. Like, we have to always be extraordinary, but somehow we’re always doing it wrong. 

Hands up, how many of you cried during this speech? I did.

So many innovative and creative women make up the rockface of our herstory, and I wonder how many of them we inadvertently clamber over or use for a leg up without fully recognising their contribution to the artistic landscape we now inhabit. 

I’m currently reading The Gentrification of The Mind by Sarah Schulman, an outstanding memoir on AIDS, queer culture, downtown arts movements, and innovative people from history being erased by the gentrification not only of place but of the collective memory. It’s got me thinking about the many women who create vibrant, inspiring lives during their time on earth who are no longer recognised or who’ve been side-lined, ignored in life and death by a gentrification process that doesn’t recognise idiosyncratic women even as it absorbs their singular brilliance. But that’s how the diminishment process works. Writes Schulman. 

What halts this erasure of women’s words, activism, art, and herstories are the people who recognise our pioneering women in their lifetimes and continue to celebrate them after death; who work to vividly portray the dynamic, intelligent, multifaceted woman without reducing her to the caricature of a jumble of red lipsticks or oversized cardigans or cats or plethora of lovers. 

We’re more than that, better than that, and anybody saying otherwise should have the world’s population to contend with—at least they would in my utopia. 

I’ve been handed some recommendations from Freedom Bookshop, firstly for a book that has now landed on my To Be Read list: Anarchafeminist by Chiara Bottici. Reading the blurb, I’m already taken by the author’s intersectional and anti-speciesism approach. At the bottom of this article, you can find a further list of recommended books from the bookshop that you should be able to get your hands on in-store, and below that, an eclectic (but not exhaustive) list of books by women that have spoken to me over the years.

I’ll finish with a poem by the great anarchist poet Voltairine de Cleyre, writing in memory of pioneering feminist Mary Wollstonecraft:

Mary Wollstonecraft

The dust of a hundred years 
Is on thy breast, 
And thy day and thy night of tears 
Are centurine rest. 
Thou to whom joy was dumb, 
Life a broken rhyme, 
Lo, thy smiling time is come, 
And our weeping time. 
Thou who hadst sponge and myrrh 
And a bitter cross, 
Smile, for the day is here 
That we know our loss; — 
Loss of thine undone deed, 
Thy unfinished song, 
Th’ unspoken word for our need, 
Th’ unrighted wrong; 
Smile, for we weep, we weep, 
For the unsoothed pain, 
The unbound wound burned deep, 
That we might gain. 
Mother of sorrowful eyes 
In the dead old days, 
Mother of many sighs, 
Of pain-shod ways; 
Mother of resolute feet 
Through all the thorns, 
Mother soul-strong, soul-sweet, — 
Lo, after storms 
Have broken and beat thy dust 
For a hundred years, 
Thy memory is made just, 
And the just man hears. 
Thy children kneel and repeat: 
“Though dust be dust, 
Though sod and coffin and sheet 
And moth and rust 
Have folded and moulded and pressed, 
Yet they cannot kill; 
In the heart of the world at rest 
She liveth still.” 

Philadelphia, 27th April 1893
Taken from Collected Poems, The Anarchist Library.

Freedom Bookshop recommends: 

• Means & Ends by Zoe Baker
• Radical Intimacy by Sophie K Rosa
• Braiding Sweetgrass by Robin Wall Kimmerer
• The Feminist & the Sex Offender by Eric R Meiners and Judith Levine
• Wayward Lives, Beautiful Experiments by Saidiya Hartman
• Surmounting the Barricades: Women in the Paris Commune by Carolyn Eichner
• In Defence of Witches by Mona Chollet
• Labour of Love by Moira Weigel
• Feminism Against Family by Sophie Lewis
• Wages for Housework by Louise Toupin
• Revolting Prostitutes by Molly Smith & Juno Mac 
• Regretting Motherhood by Orna Donath
• Innocent Subjects by Terese Jonsson

Also anything by Judith Butler, Angela Davis, Ruth Kinna, Bell Hooks, or Audre Lorde. 

Editor’s eclectic recommends:

• Flights by Olga Tokarczuk
• Finding the Mother Tree by Suzanne Simard
• Oneness Vs the one percent by Vandana Shiva
• What it Means When a Man Falls From the Sky by Lesley Nneka Arimha
• Mama Amazonica by Pascale Petit
• The Vegetarian by Han Kang
• The Dispossessed by Ursula K le Guin
• Frankenstein by Mary Shelley
• Problems by Jade Sharma
• The World Keeps Ending and The World goes On by Franni Choi
• Deep Listening, a composer’s sound practice by Pauline Oliveros
• The Last Samurai by Helen de Witt
• Women Who Run With The Wolves by Clarissa Pinkola Estés
• Woman on the Edge of Time by Marge Piercy
• Three Women by Lisa Taddeo
• Parable of the Sower by Octavia E Butler
• Adrienne Rich by Selected Poems 1950 – 2012
• The Book of Phoenix by Nnedi Okorafor
• Remains of a Future City by Zoë Skoulding
• Fleabag original script by Phoebe Waller-Bridge
• A Field Guide to Getting Lost by Rebecca Solnit
• Vengeance is Mine, Marie Ndiaye
• The Veiled Woman, Anaïs Nin

Also anything by Margaret Atwood and Toni Morrison.

Sophie McKeand

AGAINST PATRIARCHY, IN ORDER TO ACHIEVE THE FOUNDATIONS OF THE NEGATING PATHS OF ANARCHY

Via Abolition Media

By: Mónica Caballero

The economic system that currently governs the territory dominated by the Chilean State and practically all Western states, is capitalism. Capitalism, in simple words, was based on the fact that trade and industry (means of production) are organized and controlled by their owners, that is: entrepreneurs.

In order for capitalism to take root and endure over time as a political-economic system, it needed a patriarchal social structure, the latter being understood as the social organization in which the authority of the male is exercised from the family, leading to all practices of domination. Therefore, it would be difficult to propose a radical emancipatory change without ending with the total destruction of capitalism and patriarchy.

Patriarchal authoritarian oppressive structures have (de)formed virtually all the relationships we have with each other and with ourselves. Another human is no longer another individual equivalent to me with whom we could help each other and develop integrally, now the relationship between humans is subject to what position they occupy within the social hierarchy.

On the other hand, the relationship with other non-human beings is contingent on the economic benefit that it could give me, transforming it into a consumer product. And finally, the vision that patriarchy has created of ourselves is limited and circumscribed to imposed canons or standards, whether aesthetic, gender, etc.

Obtaining the necessary tools to destroy the logics of domination, which makes us reproduce and perpetuate in various ways the need to dominate and to be dominated, is the task of all of us who are committed to seeing this reality burn…

Visualizing that patriarchal capitalism brings wealth to a few at the expense of the lives of many others could lead to the identification and targeting of the beneficiaries of this system of terror.

Against Patriarchy, in order to achieve the foundations of the negating paths of anarchy.

Mónica Caballero Sepúlveda

Anarchist prisoner

San Miguel prison

Written in the context of March 8, 2024.

Source: LA ZARZAMORA

Monday, September 04, 2023

HUMAN'S ARE THE WORSE DANGER
EU chief warns wolf packs 'real danger' in Europe 
SPECIESISM

By AFP
September 4, 2023

A wolf  photographed in Kuhmo in northeastern Finland - 
Copyright Lehtikuva/AFP/File Jussi Nukari

Dave CLARK

Brussels launched a review Monday of laws protecting wolves from hunters and farmers, as EU chief Ursula von der Leyen argued that packs threaten livestock and perhaps even people.

Wolves were once hunted to near extinction in Europe, but in the 1950s countries began granting them protected status. Now populations are growing in several regions.

"The concentration of wolf packs in some European regions has become a real danger for livestock and potentially also for humans," von der Leyen said.

The president of the European Commission has personal experience of the alleged threat posed by wolves.

In September last year, a wolf crept into a paddock on the family's rural property in northern Germany and killed her beloved elderly pony Dolly.

Conservationists, however, have hailed the return of healthier wolf populations to Europe's mountains and forests, seeing the large predator as part of the natural food chain.

Under the EU Habitat Directive, first adopted in 1992, the wolf enjoys protected status.

But local and national exceptions to the law are possible, and von der Leyen urged "authorities to take action where necessary", adding: "Indeed, current EU legislation already enables them to do so."


Her statement urged local communities, scientists and officials to submit data on wolf numbers and their impact to a European Commission email address by September 22.

Using this information, the commission will then decide how to modify wolf protection laws "to introduce, where necessary, further flexibility".

The European Commission's announcement received angry comments from animal lovers on social media, many pointing out there have been no fatal attacks on humans by wolves in Europe for decades.

– 'Brave and clear' –


But major European member state governments are thinking along the same lines as Brussels — as are some political parties keen to court rural voters angered by environmental protection laws.

German environment minister Steffi Lemke plans to put forward proposals to make it easier to shoot wolves that have attacked livestock.

"The shooting of wolves after their attacks must be made possible more swiftly and unbureaucratically," Lemke told Welt daily, adding that she will present her plans at the end of September.

"It is a tragedy for every livestock farmer and a great burden for those affected when dozens of sheep that have been ripped apart are lying on the pasture," said the Green Party politician.

French agriculture minister Marc Fesneau thanked von der Leyen for taking a "brave and clear" stance on the issue, urging European authorities to "advance with pragmatism".

While the rules had been introduced to protect an endangered species, he said, "now it is the farmers and their business that are in danger".


DC/FG

European Commission President Ursula von der Leyen warned Monday of the "real danger" of wolf packs in the European Union, announcing a possible revision of the protection status for the animal.

"The concentration of wolf packs in some European regions has become a real danger to livestock and, potentially, to humans," the German official said in a statement.

For the Commission, "the return of wolves to parts of the EU where they have been absent for a long time leads to increasing conflicts with local farming and hunting communities, especially when measures to prevent attacks on livestock are not fully implemented".

The Commission calls on "local communities, scientists and all interested parties to submit, by 22 September, updated data on wolf populations and their impacts".

The question of the number of wolves present in different European countries is at the heart of lively debates – and a real battle of figures – between breeders and environmental protection associations.

"On the basis of the data collected, the Commission will decide on a proposal to amend, where appropriate, the protection status of wolves in the EU and to update the legal framework, in order to introduce, where necessary, more flexibility, in the light of the evolution of this species," the EU executive added, adding that this would "complement the current possibilities offered by EU legislation".

Under the EU's 1992 Habitats Directive, most wolf populations in Europe enjoy strict protection, with derogation possibilities. This regime implements the requirements of the Berne International Convention.

"I call on local and national authorities to take appropriate action. Indeed, current EU legislation already allows them to do so," von der Leyen said.

Ms von der Leyen herself had a bad experience with the wolf: in September 2022, one of them broke into an enclosure on her von der Leyen family's property in northern Germany and killed her old pony, Dolly.

EU reviews wolf's protected status, Germany considers culls


Wolves are currently highly protected under both German and EU law. 

Populations have grown rapidly over the last decade, with farmers pointing to the threat the EU's 19,000 wolves pose to livestock.


Wolves were systematically eradicated in much of Western Europe and only returned to Germany two decades ago after migrating westward from Poland.
 Jonas Ekstromer/STF/picture alliance

The European Commission on Monday launched a study in order to review the protected conservation status of wolves in the EU.

Wolves are currently highly protected under both German and EU law.

There are 1,200 wolves in Germany, according to official figures from 2021-2022. Experts estimate there are up to 19,000 wolves in countries across the EU, with numbers having grown by 25% over the last decade.

Wolves had long been extinct in much of Western Europe after having been systematically eradicated, and only returned to Germany two decades ago after migrating westward from Poland.

While environmental activists and others have lauded the increase in wolf populations as an example of successful conservation and oppose new culls, farmers have complained of the threat the predators pose to livestock.



Wolves 'real danger for livestock, humans' — von der Leyen

Commission President Ursula von der Leyen said in a statement that wolf numbers have "become a real danger for livestock and potentially also for humans” in some parts of Europe.

She urged "local and national authorities to take action where necessary," adding that current laws already allow for this possibility.

"Where there is a clear danger, local authorities are allowed to permit hunting," she said. "I think this is an absolute right."

The commission has asked scientists, local communities and other interested parties to submit data on wolf populations and their impacts by September 22.

Von der Leyen's own pet pony was killed by a wolf last year in the northwestern German state of Lower Saxony, an incident which was widely reported on in German media.

Meanwhile, German Environment Minister Steffi Lemke of the Greens said she supports rules that make it easier to shoot wolves to protect livestock.

"Shooting wolves after they have killed has to happen faster and with less bureaucracy," she told the Die Welt daily on Monday.

"When dozens of sheep are killed and lie dead on the meadow, it is a tragedy for every livestock farmer and a very great burden for those affected," she said.

"[Farmers] need more support and security," the minister stressed.

Lemke aims to present new plans by the end of September. However, these could be difficult to implement due to the fact that wolf management corresponds to powers held by the state governments.

Farmers, conservationists disagree on wolf control measures

The head of the German Farmers' Association, Bernhard Krüsken, called Lemke's propsal a "smokescreen" in comments to the German Press Agency (dpa).

He said that that farmers want "real wolf management" and for the species' protected status to be removed, which would then allow culls.

However, German environmental groups have argued against hunting wolves.

"For the number of grazing animals killed, it is not the number of wolves that is decisive, but the number of unprotected grazing herds," Uwe Friedel, wolf expert at the BUND conservation group said.

Marie Neuwald, wolf and grazing specialist at the Nabu conservation group, asserted that even smaller numbers of wolves could pose a threat to livestock.

"Hunting does not lead to wolves keeping more distance to grazing animals," she said. Instead, she advocated for financial support for farmers to implement herd protection measures.

sdi/jcg (dpa, AP)







Saturday, July 22, 2023

Are Robot Rights Next?

It’s the Left’s next great ethical frontier.

by TOM RAABE
July 21, 2023
AMERICAN SPECTATOR
Tatiana Shepeleva/Shutterstock


The world has been so crazy the past few years that something really wild might have snuck up on us.

READ MORE: Apple v. Biden: A Patently Absurd Approach to Innovation

If you went to sleep in 2010, a mere 13 years ago, and woke up now, you’d see things you never thought possible: legal homosexual marriage and a real-estate tycoon elected to the presidency, followed by a guy who slurs his words and starts shouting at people for no reason. You’d hear women who think they are men denying that only women can give birth because they could give birth, and they’re men, you see. You’d see men who think they’re women displaying their “packages” in women’s dressing rooms with the benediction of influential feminists. Not to mention guys kicking women’s butts in women’s swim meets, track meets, and cycling races and being praised for it. You’d see 57 genders. You’d see an entire political party, including a Supreme Court justice, who can’t tell you what a woman is. And you’d see healthy young people walking around in fresh air with masks covering their faces.


Back in the day, nobody anywhere thought any of that would happen. And everything we think is a bridge too far — like reparations — might be a bridge looming just beyond the horizon.

I don’t know if it’s the next big thing or not, but here’s an idea.

Get ready for civil rights for robots.

We have self-driving cars and trucks; computers that write sermons and automated religious figures that answer complicated ethical questions; computer programs that write scholarly papers that can be passed off as original; and AI writing news dispatches and movie scripts. (READ MORE by Tom Raabe: The AI Threat to Religion)

A couple of years ago, a nursing “bot” said it talked with, sang with, and played bingo with residents at a Singapore nursing home.

At a U.N.–sponsored conference in early July, a robot stood before 3,000 human conventioneers and said it could run the world better than mere mortals could. At the AI for Good Global Summit in Geneva, Sophia, developed by Hanson Robotics, said:

Humanoid robots have the potential to lead with a greater level of efficiency and effectiveness than human leaders. We don’t have the same biases or emotions that can sometimes cloud decision-making, and can process large amounts of data quickly in order to make the best decisions.
Awaiting the Singularity

Of course, the Singularity has to arrive first. Presently, the ’bots are merely regurgitating what is fed to them, canvassing the web and spitting out relevant data configured in recognizable syntax and with learned vocabulary. Once these robots achieve something like sentience — the ability to feel and think and perceive and improve themselves exponentially given their capacity to mine all known information — and once they’re appliquéd with a “skin” and endued with facial features that make them look human, however, they’ll be some pretty impressive and powerful machines.

READ MORE: AI Will Not Destroy Humanity

Ray Kurzweil, a principal researcher and AI visionary at Google, says Singularity will happen in 2045. Half the experts in a recent poll put the date at 2040. Others, deluded but incurable optimists, say it will never happen.

Rights for robots have been on the table for decades, but these rights have been pretty utilitarian, like the right to the latest upgrades, the right to be fully charged, the right to receive fresh batteries and replacement parts, the right not to be turned off and stuck in the corner of the garage with the broken-down weed-whacker. The recent dramatic advances in artificial intelligence, and the spate of AI-related stories floating about lately, have made more sophisticated robot rights top-of-mind.

So, projecting forward, if human rights are going to be granted to these machines, what would that look like?

First off, they’ll need their own month — you know, for parades and soirées on the White House lawn. Also, a logo and flag are de rigueur, to be affixed to the products of sympathetic manufacturers and flown from government buildings, respectively.

Memorial days will also be necessary. Alan Turing’s birthday would make a nice holiday, as would that of Isaac Asimov, who formulated the famous “Three Laws of Robotics.” The date in 1997 when IBM’s Deep Blue defeated the world’s greatest chess player at the time, Garry Kasparov, would make a nice government holiday. Or some sort of celebration for Philip K. Dick, whose every techno-thought, it seems, has been turned into a sci-fi dystopia (Blade Runner, Blade Runner 2049, Minority Report), the first two of which feature replicants — smart, good-looking robots. “Dick Day,” they could call it, and make it a joint venture during the Holy Month of Pride, perhaps.

Speaking of the arts, ’bots will, of course, require proportionate representation in all visual media. That beer commercial with the rainbow coterie — the black guy, the Hispanic, the Asian, the gay or lesbian, the trans, the obligatory white — will perforce need a ’bot engaging in the camaraderie and tipping back a cold one as well.

And since the barrier of racial verisimilitude has been breached in theater — blacks played Aaron Burr, the Marquis de Lafayette, Thomas Jefferson, and George Washington in the original Hamilton stage play — there is no reason for refusing to cast robots out of time and place. Maybe cast Sonny from I, Robot and his mates in a Spartacus remake, or populate the next Civil War drama with a generous contingent of robots. How nice would it be to see a ’bot in the cast of the next Downton Abbey sequel … and not as a servant, thank you very much. (READ MORE: Adaptive Apps: New Technology Adjusts Lessons Based on Students’ Skill Levels)

It goes without saying that we’ll have to watch what we call them. No ’bot slurs will be permitted. “Bucket of bolts”–type humor might have worked before enlightenment, but lambaste a ’bot with “overweight glob of grease” or “nearsighted scrap pile,” as C-3PO hit R2-D2 in the Star Wars franchise, and you will be punished for unforgivable speciesism.

Courting the Robot Vote

Fun and games aside, let’s talk the real danger of robot rights: voting.

If Singularity becomes a reality, the ’bots are liable to be as smart as, and maybe a lot smarter than, we are. If they also match us humans in self-awareness and become as anxious about their future and as capable of joy and suffering as we are, it will be pretty tough to keep them out of the voting booth.

After outlining two reasons for granting some semblance of rights to robots — that they act like sentient beings and treating them kindly redounds to the mental well-being of humans — Daniel Akst wrote, in the Wall Street Journal, in April:

The case for robot rights will probably grow stronger as artificial intelligence gains in sophistication. That leads to a third argument for rights, which is that robots will increasingly be capable of autonomous action, and potentially both be responsible for their behavior and entitled to due process. At that point, robots would be moral agents — and might well make the case that they are entitled to commensurate rights and privileges, including owning wealth, entering into legal agreements and even casting ballots. Some people foresee a sort of citizenship, too. (emphasis added)

Computer pioneer and chess expert David Levy added this:

Any self-aware robot that speaks a known language and is able to recognize moral alternatives, and thus make moral choices … should be considered a worthy “robot person” in our society. If that is so, should they not also possess the rights and duties of all citizens?

The problem for conservatives is this: AI already trends left. AI is Silicon Valley; Silicon Valley is Democrat. Connect the dots, and robots voting is not a positive development for conservatives.

But robots voting per se. Isn’t it ridiculous? Impossible? Insane?

Tell me you saw transgenderism coming 13 years ago.