Showing posts sorted by date for query witchdoctors. Sort by relevance Show all posts
Showing posts sorted by date for query witchdoctors. Sort by relevance Show all posts

Friday, April 26, 2024

War in Kosovo and sexual violence, a painful legacy




©HTWE/Shutterstock


In Kosovo, thousands of people suffered sexual violence during the war: today institutions recognise them as civilian victims of the conflict, but for many talking about the trauma they suffered remains an insurmountable obstacle
26/04/2024 - Arta Berisha Pristina

"Unheard Voices" is a memoir that collects untold stories of men and boys, as young as 14, who were raped during the war in Kosovo.

Even though they have not yet spoken publicly, at least ten men raped by Serbian forces during the war told their tragic stories to civil society organisations that support survivors of wartime sexual violence. This confirms that sexual violence as a weapon of war does not target only women and girls.

"I have a certain shadow, a certain ice in my soul, I can't take it away, because what they have done to me doesn't hurt anymore, the pain has passed, but my soul is ice cold", writes one of the witnesses in the book, a survivor who was only 14 at the time.

The book was presented at the Women Peace Security Forum , organised by the President of Kosovo in Prishtina last week, as part of an awareness campaign dedicated to survivors of sexual violence during the war in Kosovo which started on April 14, the Memorial Day for victims of sexual violence during the war.

The number of survivors is estimated up to 20,000 including women, girls, men and boys. However, few have spoken up publicly, mainly because of social norms and taboos that still dominate Kosovo's society, especially when it comes to acknowledging rape as a war crime instead of shaming the victims.

Likewise, very few victims had their status recognised by the Government Commission on Recognition and Verification of the Status of Sexual Violence Victims during the Kosovo liberation war, created in 2017 .


Deadlines

At the very beginning, the time limit for applications was five years, the same as the duration of the Commission's mandate. Last year, this term expired, but the Kosovo government decided to extend it for another two years, namely until May 15, 2025, due to the small number of applications.

At the Peace Forum, Minister of Justice Albulena Haxhiu said that 1555 people, including 88 men, have had their status recognised by the Commission so far.

"It is estimated that in Kosovo, about 20,000 thousand people were raped during the war; together with the President and Prime Minister, we are working to encourage them to apply for recognition, because it is not their fault that they have been sexually abused".

Civil society organisations believe that the government should not put a deadline to applications.

"Taking into account the specific nature of crimes of sexual violence, the peculiarities of the trauma, the difficulties of documentation, the stigma and exclusion surrounding the victims both in the family and in the community they live in, as well as other international practices, we as an organisation have constantly advocated that the right to apply should be a permanent right guaranteed by law", Feride Rushiti, Executive Director of the Kosovo Rehabilitation Center for Torture Victims, told OBCT.

According to some sources speaking to OBCT, decision-makers hoped that a deadline would motivate survivors to apply. Unfortunately, this was not the case. According to an electronic answer by the Commission, since the beginning of the process on 05.02.2018, the Commission has received 2028 applications.

Vasfije Krasniqi Goodman became the first woman to speak out publicly, first on public TV in 2018 and then on several other platforms. When she was only 16, she was abducted by a Serbian police officer and raped by him and another civilian in a village nearby her home.

"I believe there is no need to put deadlines on this", she said to OBCT, adding that she is in permanent contact with the victims, and some of them told her that their husbands have died and now they are ready to apply.

Krasniqi Goodman also asked the Kosovo Government to reconsider all the applications that the Commission has refused as not completed due to the difficulties victims have 25 years after the crime to testify about what really happened.

Niger’s Military Coup Triggers Child Marriages, Sex Work in Neighboring Countries

Girl refugees from Niger now living in Benin, often end up as child brides. Graphic: IPS

Girl refugees from Niger now living in Benin, often end up as child brides. Graphic: IPS

COTONOU/BENIN , Apr 26 2024 (IPS) - A group of young girls aged between 15 and 17 sit tight, following attentively a lesson being taught by a Mualim (Islamic teacher) in a makeshift madrassah (Qur’anic school) located in one of the impoverished townships of Benin’s economic capital, Cotonou. They arrived in Benin recently, fleeing poverty, hunger, climate change, and rising insecurity in their home country, Niger, in the aftermath of the military coup that toppled democratically-elected president Mohamed Bazoum.

Among them are Saida, 15, and Aminata, 16, who are already “married” to Abdou, 22, and Anwar, 25, two Niger youths who have been living in Benin for some time. The lessons are over and Saida heads outside the overcrowded compound where her husband, Abdou, came to pick up his wife on a rundown motorbike.

“She has not been feeling well lately and I think she might be pregnant,” Abdou says without embarrassment. Asked about the circumstances leading to the couple becoming husband and wife, he says: “If in Benin or where you come from, this seems strange, it is normal in Niger for a young girl to become someone’s wife as soon as she reaches 15.”

Niger has one of highest prevalence rates of child marriages in the world, where 76% of girls are married before their 18th birthday and 28% are married before the age of 15, according to Girls Not Brides figures.

Child marriage is most prevalent in Maradi (where 89% of women aged 20–24 were already married by age of 18), Zinder (87%), Diffa (82%) and Tahoua (76%). Girls as young as 10 years old in some regions are married, and after the age of 25, only a handful of young women are unmarried, according to the Girls Not Brides statistics.

Steady increase 

However, Abdou says there has been a steady increase in such cases since the military coup due to the social and economic meltdown triggered by regional and international sanctions, which left Niger’s economy hanging in balance. France, a former colonial power, suspended development and budget aid to Niger, vowing not to recognize the new military authorities. In 2021, The French Development Agency (AFD) committed €97 million to Niger.  Moreover, the World Bank recently warned that 700,000 more people will fall into extreme poverty this year in Niger. In addition, nearly two million children could be out of school, including 800,000 girls.

Multiple suspensions of development aid from several countries and organizations will result in a shortfall of nearly US$1.2 billion in 2024 (more than 6% of the country’s GDP).

“Life has become unlivable since the coup and the closure of borders. In addition, insecurity has risen, forcing farmers to stay away from their fields. In other parts, climate change has rendered farmland useless; it is a triple tragedy for Niger, but the authorities continue to talk nonsense on TV,” says a Benin-based Islamic teacher identified only as Oumarou, who fled to Cotonou in the aftermath of the coup.

“And as a result, many families are left penniless and dependent on humanitarian assistance. Consequently, some families are seeking help from their relatives and family friends living in Benin and Togo to take their daughters under their care. Niger’s people help each other a lot and prioritize community life over individual interests.

“The girls arrive in these two countries and are quickly dispatched to Niger’s households, where they work as domestic workers without pay. Yes, they don’t get paid because they eat and sleep there and are made to feel as if they are part of the family.”

However, Oumarou says that as time goes by, these people begin to feel that they can no longer carry the burden. That is where they pass a message through the elders to Niger youths who want a wife to come and discuss.

Suitors wanted 

“As soon as a suitor is found, we inform the girls’ parents, who, in most cases, do not hesitate to allow the marriage to proceed. As God-fearing people, we cannot let the youth take a girl without doing a formal religious ceremony.

Asked if he was aware that he was committing a crime by acting as an accomplice to child marriages, he became defensive and politicized the issue: “What’s criminal and illegal in that procedure? How can you describe our good gesture to help these poverty-stricken girls rebuild their lives as a crime?

“Okay, if it’s indeed a crime. How do you say about France, which has been stealing our natural resources, notably our uranium, for decades without giving us anything in return? And what about the crimes committed by the West during the colonial era in Africa? Did anyone investigate those crimes and bring the perpetrators to book or make reparations for what they did?” the man said, storming out of the room where the interview was taking place.

However, not everyone in Niger is God-fearing and therefore does not follow the religious procedure. Anwar says her wife told him that she owes him her life after rescuing her from the abusive family where she was working as a donkey.

“I have been taking care of her ever since as a wife and a little sister. I don’t need anyone’s permission or blessings to make her my wife. We have been living under the same roof since last year and that’s a sign of marriage,” he says with a wide smile.

Aminata describes the hell she went through while working for one of these families. “They make you work like a slave, right from Fajr [Islamic dawn prayer] up to Isha [evening prayer] and even beyond. It’s very stressful. Most of the time, you don’t even eat well. They keep yelling at you whenever you make a slight mistake. Anwar is a good man and a caring husband,” she says through a translator.

Anwar says most of these girls do not have a formal (western) education. “That’s why they cannot understand French. They only speak their vernacular language and some Arabic because they only attend Qur’anic school.”

Niger has one of the highest illiteracy rates in the world, and very few girls attend formal school, as priority is given to boys. The Niger literacy rate for 2021 was 37.34%, a 2.29% increase from 2018.

Factors that contribute to this, including high dropout rates, high illiteracy rates, insufficient resources and infrastructure, unqualified teachers, weak local governance structures, and high vulnerability to instability, have been blamed for the low level of educational attainment, according to the United States Agency for International Development (USAID).

“I want to ensure that she gets a good education now that she is in Benin, far away from that rotten country, where the system does not allow girls, especially in the rural areas, to attend school,” Anwar, who himself did not finish high school, says.

Niger girls no longer “God-fearing”? 

While child brides jostle for makeshift husbands to take care of them away from their impoverished and famine-hit country, in other parts of Benin, street life has become the way of survival for some Niger women. “Niger men used to mock us, saying that their women were God-fearing and not immoral like us. Now the trend has been reversed. Look at the way those two Niger girls out there are shoving for a wealthy client,” Susan, a Beninese sex worker, says.

She claims the girls arrive in the “workplace” every evening well covered from head to toe but take it off and put on some sexy clothes, only to wear them again after the end of the shift. “Now, who fears God the most? The hypocrites or the people like us who have nothing to hide?”

Prostitution is illegal but remains prevalent in big cities and near major mining and military sites. UNAIDS estimates there are 46,630 sex workers in the country. Some sources say poverty, forced marriages, rising insecurity, and climate change continue to push many girls into prostitution, sometimes with the complicity of their families and marabouts (witchdoctors).

A source close to Nigerian and Ivorian pimping syndicates says there is a huge appetite for Niger girls in several countries across the region, including Nigeria, Côte d’Ivoire, Benin, and Ghana. Asked why it is the case, the source says: “From what I heard, girls from other countries, including Benin, Togo, Ghana, and Nigeria, have been used many times and are big-headed, while Niger girls seem fresh, disciplined, respectful, and docile. That’s why they make good wives. The demand has been growing since the coup.”

The source says the three countries (Mali, Burkina Faso, and Niger) desire to quit the regional bloc, Ecowas, will have a negative effect on the sex trafficking business as it will curtail the free movement of people and goods across the region. According to a 2022 report by the International Organisation for Migration (IOM), women and girls constitute 69% of victims and survivors of trafficking in Niger.

While Niger’s military authorities reinforce their grip on power and castigate the West’s neo-colonialist and imperialist attitude and Ecowas’ interference in Niger’s internal affairs, life seems to be getting harder in this uranium-producing West African nation, forcing thousands of underage girls and women to seek a better life elsewhere.

A researcher who recently returned to Benin from Niger says: “You must live in Niger right now to understand what is going on there. Forget what you see on state TV. If residents of the big cities, like the capital Niamey, are trying harder to stay alive, many people are hopeless in the countryside because the humanitarian situation is terrific.

“Those who say development aid does not work are lying because they have never been on the ground to see for themselves.”

Note: The names have been changed to protect their identities.

IPS UN Bureau Report



... Against. Our Will. Men, Women and Rape. SUSAN BROWNMILLER. Fawcett Columbine • New York. Page 5. Sale of this book without a front cover may be unauthorized. If ...

Saturday, December 10, 2022

As their World Cup team faces the Dutch, Argentines call on folk saints for help

One expert said that while official Catholic saints tend to be invoked in church, ‘folk saints tend to be more visible in public spaces, including soccer fields.’

Argentina's Lionel Messi, right, celebrates with teammates after scoring the opening goal during the World Cup round of 16 soccer match between Argentina and Australia at the Ahmad Bin Ali Stadium in Doha, Qatar, Saturday, Dec. 3, 2022. (AP Photo/Manu Fernandez)

SÃO PAULO, Brazil (RNS) — In the weeks before the World Cup tournament got underway in Qatar, Claudio Tapia, who heads Argentina’s national soccer federation, visited the sanctuary of Difunta Correa, in Vallecito, a district in Argentina’s western San Juan province.

He was there for two reasons. First, he had to thank la Difunta Correa, a folk saint in Argentina and parts of Chile, for Argentina’s success in the 2022 Finalissima, when South America’s champion defeated the European champion, Italy.

He also planned to ask la Difunta for Argentina’s victory in the World Cup.

“The important thing is not what is promised, but what is fulfilled. Finalissima 2022. Now, more than ever, go Argentina,” he said on social media, when he posted pictures of his visit to the shrine.


RELATED: Rainbow struggle playing out on sidelines of World Cup


Claudio Tapia, President of the Argentine Football Association, visits La Difunta Correa shrine with the 2022 Finalissima trophy in Nov. 2022, in western Argentina. Photo via Twitter/@tapiachiqui

Claudio Tapia, President of the Argentine Football Association, visits a Difunta Correa shrine with the 2022 Finalissima trophy in early Nov. 2022, in western Argentina. Photo via Twitter/@tapiachiqui

Like Tapia, many Argentines have been rooting vocally for their national team, but taking care to pray to the country’s many folk saints.

Argentine soccer fans attending the matches in Qatar have brought Argentine flags to their stadium seats customized with the names of Difunta Correa or Gauchito Gil, another famous folk saint from the northern part of Argentina.

On Nov. 25, 24 hours before a crucial contest between Argentina and Mexico, the country’s rock music giant Andrés Calamaro posted on social media that the country’s squad needed protection from Gauchito Gil. Calamaro added Osvaldo Pugliese, a 20th-century tango musician who has become a sort of talisman for Argentine artists.

“A family that prays together stays together,” he added.

Traditionally a Roman Catholic nation, Argentina has been seeing a decline in the share of its population that is Catholic over the past decades. A recent study showed that Catholics went from being 76.5% of the population in 2008 to 62.9% in 2019. Evangelical Christianity and secularism have been steadily growing.

But the ancient devotion to folk saints never seems to flag, and indeed may be increasing. According to anthropologist Alejandra Belinky, a doctoral candidate at Rosario National University, devotion to Gauchito Gil has been greatly expanded in the past two decades.

“Such creeds are not only modeled according to the Catholic tradition of sainthood,” Belinky explained. “They are part of a history of popularly canonized marginal figures, heroes who were unfairly persecuted by the military or the police and so manifest a sense of transgression,” she said.

Belinky said that while official Catholic saints tend to be invoked in church, “folk saints tend to be more visible in public spaces, including soccer fields.”

Pilgrims light candles to mark the death anniversary of folk saint Gauchito Gil, in his sanctuary near Mercedes, Corrientes, Argentina, on Jan. 8, 2022. (AP Photo/Mario De Fina)

Pilgrims light candles to mark the death anniversary of folk saint Gauchito Gil, in his sanctuary near Mercedes, Corrientes, Argentina, on Jan. 8, 2022. (AP Photo/Mario De Fina)

Gauchito Gil is said to have been born in 1840 near the city of Mercedes, in Corrientes, as Antonio Gil — “Gauchito” is the diminutive of gaucho, as cowboy-like figures from southern Brazil, Uruguay, northern Argentina and Paraguay are known. They were usually rebellious horsemen who often served as seasonal workers but joined the army when called upon or often strayed into crime.

Most versions of Gil’s story describe him as a kind of Robin Hood who stole cattle from the rich to distribute it to the poor. The legend also says he took part in the 1864-70 war against Paraguay.

At some point, he was detained for his crimes and executed. But before he died, the story goes, he told the executioner that the man’s son was terribly ill and that he should pray for the boy’s health, invoking Gil’s name. The executioner did not believe the story, but when he arrived at his home, he saw his son at death’s door. Praying to Gil saved the child’s life. 

Luz Norman in her Gauchito Gil chapel in Buenos Aires, Argentina. Courtesy photo

Luz Norman in her Gauchito Gil chapel in Buenos Aires, Argentina. Courtesy photo

Thousands of people visit the Gauchito Gil shrine in Mercedes annually, but especially on Jan. 8, considered the anniversary of his death. Other sanctuaries have been established in his honor elsewhere.

“I was brought to know him a few years ago, during a difficult time in my life. I asked his help, and he conceded many graces to me,” Luz Norman, a faith healer who built a shrine to Gil in Buenos Aires, told Religion News Service.

Six years ago, Norman began her activity as a Gauchito Gil faith healer. “I asked him to cure people in his name and he has been making several miracles. Everything that I ask him for the people he gives us,” she said.

Norman’s chapel was built with donations from the people she helped. “A woman who had stomach problems came to the shrine and ended up healed,” she said. “A young man who suffered an accident and was using a wheelchair is now walking with crutches.” 

Norman, who identifies as Catholic, has also been asking Gauchito Gil to help Argentina’s team win the World Cup.

So does Isabel Leguizamon, a 52-year-old devotee who lives in the city of Federal, not far from Gil’s native Corrientes. “We will win the Cup with his help,” she told RNS.

“Everything we ask him becomes true. I have never had any health problems and I have never been unemployed for too long,” she said.

A Gauchito Gil statue near La Chacarita Cemetery in Buenos Aires, Argentina. Photo by ProtoplasmaKid/Wikimedia/Creative Commons

A Gauchito Gil statue near La Chacarita Cemetery in Buenos Aires, Argentina. Photo by ProtoplasmaKid/Wikimedia/Creative Commons

Graphic artist Ariel Exu Bara recently designed an Argentine soccer jersey with the image of Gauchito Gil on the front. “The same day I uploaded the picture of it on social media, Argentina beat Australia. Faith moves mountains,” he said.

Catholics may also appeal to canonical saints on Friday, when Argentina faces its next test. Belinky recalls when, years ago, a priest in her hometown of Rosario was asked to celebrate Mass and bless the pitch of a local club. “People thought some kind of witchery might have disturbed the club. After the blessing, the squad ended up victorious,” she recalled.


RELATED: Secular saints, folk saints and plain old celebrities


The story of la Difunta, which means “deceased,” concerns Deolinda Correa, a woman who lived in San Juan province, a desert region near the Andes. In 1841, during a battle between opposing political parties, troops invaded her village. After the military commander threatened to have his way with her, said Betty Puga, a spokesperson for the Difunta Correa Foundation, which runs the sanctuary in San Juan, “she decided to take her baby with her and left the town by foot. She walked for three days in the desert with no water.”

A group of horsemen found her body. Her baby was still nursing at his deceased mother’s breast.

A Difunta Correa shrine in Vallecito, San Juan, Argentina. Photo by Juandrovandi/Wikimedia/Creative Commons

A Difunta Correa shrine in Vallecito, San Juan, Argentina. Photo by Juandrovandi/Wikimedia/Creative Commons

“After that, one of those men was taking 500 cows to Chile and lost them while crossing the Andes. He asked for her help, and the next day he found the cattle,” Puga said.

The town of her burial now has a hotel and restaurants that welcome more than 2 million visitors to her shrine every year. Processions of horsemen from other parts of Argentina, Chile and Brazil are common, especially during Holy Week.

At the shrine, people usually leave miniatures of houses and cars that they had been able to buy after praying to the Difunta.

Jerseys of soccer clubs are also visible there. “We have a jersey of Lionel Messi signed by all players of the Argentinian team,” Puga said.

Sculptures of la Difunta Correa and Gauchito Gil have been taken to Qatar with the team, she said.

While folk saints’ followings are associated with the poor, the statuary shows that even the rich are counting on la Difunta and Gil. “Not everybody has the money to go to Qatar to accompany the World Cup,” said Belinky.

IN AFRICA SOCCER TEAMS HAVE THEIR OWN SHAMANS/WITCHDOCTORS

Thursday, November 10, 2022

'Death every day': Fear and fortitude in Uganda's Ebola epicentre

Ebola
A scanning electron micrograph of Ebola virus budding from a cell (African green monkey 
kidney epithelial cell line). Credit: NIAID

As Ugandan farmer Bonaventura Senyonga prepares to bury his grandson, age-old traditions are forgotten and fear hangs in the air while a government medical team prepares the body for the funeral—the latest victim of Ebola in the East African nation.

Bidding the dead goodbye is rarely a quiet affair in Uganda, where the bereaved seek solace in the embrace of community members who converge on their homes to mourn the loss together.

Not this time.

Instead, 80-year-old Senyonga is accompanied by just a handful of relatives as he digs a grave on the family's ancestral land, surrounded by banana trees.

"At first we thought it was a joke or witchcraft but when we started seeing bodies, we realised this is real and that Ebola can kill," Senyonga told AFP.

His 30-year-old grandson Ibrahim Kyeyune was a father of two girls and worked as a motorcycle mechanic in central Kassanda district, which together with neighbouring Mubende is at the epicentre of Uganda's Ebola crisis.

Both districts have been under a lockdown since mid-October, with a dawn to dusk curfew, a ban on personal travel and  shuttered.

The reappearance of the virus after three years has sparked fear in Uganda, with cases now reported in the capital Kampala as the highly contagious disease makes its way through the country of 47 million people.

In all, 53 people have died, including children, out of more than 135 cases, according to latest Ugandan health ministry figures.

In Kassanda's impoverished Kasazi B village, everyone is afraid, says Yoronemu Nakumanyanga, Kyeyune's uncle.

"Ebola has shocked us beyond what we imagined. We see and feel death every day," he told AFP at his nephew's gravesite.

"I know when the body finally arrives, people in the neighbourhood will start running away, thinking Ebola virus spreads through the air," he said.

Ebola is not airborne—it spreads through , with common symptoms being fever, vomiting, bleeding and diarrhoea.

But misinformation remains rife and poses a major challenge.

In some cases, victims' relatives have exhumed their bodies after medically supervised burials to perform traditional rituals, triggering a spike in infections.

In other instances, patients have sought out witchdoctors for help instead of going to a health facility—a worrying trend that prompted President Yoweri Museveni last month to order traditional healers to stop treating sick people.

"We have embraced the fight against Ebola and complied with President Museveni's directive to close our shrines for the time being," said Wilson Akulirewo Kyeya, a leader of the traditional herbalists in Kassanda.

'I saw them die'

The authorities are trying to expand rural health facilities, installing isolation and treatment tents inside villages so communities can access  quickly.

But fear of Ebola runs deep.

Brian Bright Ndawula, a 42-year-old trader from Mubende, was the sole survivor among four family members who were diagnosed with the disease, losing his wife, his aunt and his four-year-old son.

"When we were advised to go to hospital to have an Ebola test we feared going into isolation... and being detained," he told AFP.

But when their condition worsened and the doctor treating them at the private clinic also began showing symptoms, he realised they had contracted the dreaded virus.

"I saw them die and knew I was next but God intervened and saved my life," he said, consumed by regret over his decision to delay getting tested.

"My wife, child and aunt would be alive, had we approached the Ebola team early enough."

'Greatest hour of need'

Today, survivors like Ndawula have emerged as a powerful weapon in Uganda's fight against Ebola, sharing their experiences as a cautionary tale but also as a reminder that patients can survive if they receive early treatment.

Health Minister Jane Ruth Aceng urged recovered patients in Mubende to spread the message that "whoever shows signs of Ebola should not run away from medical workers but instead run towards them, because if you run away with Ebola, it will kill you."

It is an undertaking many in this community have taken to heart.

Doctor Hadson Kunsa, who contracted the disease while treating Ebola patients, told AFP he was terrified when he received his diagnosis.

"I pleaded to God to give me a second chance and told God I will leave Mubende after recovery," he said.

But he explained he could not bring himself to do it.

"I will not leave Mubende and betray these people at the greatest hour of need."

© 2022 AFP

Uganda extends lockdowns as Ebola spreads


Wednesday, March 04, 2020

Borneo
The world’s only known albino orangutan has been spotted alive and well in a rainforest, more than a year after she was released into the wild. Alba, a blue-eyed primate covered in fuzzy white hair, was found in 2017, where she was being kept as a pet in a cage by villagers in the Indonesian section of Borneo, known as Kalimantan
Photograph: Borneo Orangutan Survival Foundation/AFP/Getty Images

ALBINISM IS INCREASING AS AN EVOLUTIONARY TRAIT NOT ONLY IN HUMANS BUT ANIMALS AS WELL, IN AFRICA ALBINISM IN HUMANS IS LEADING TO THEIR DEATHS AT THE HANDS OF WITCHDOCTORS. 

SPIRIT ANIMALS DESPITE THEIR RARITY ARE STILL HUNTED AND KILLED RATHER THAN BEING HELD SACRED TO BE LEFT ALONE.

SPIRIT ANIMALS APPEAR IN AREAS OF GAIA VULNERABLE TO 
HUMAN CONQUEST, COLONIZATION AND DESTRUCTION WHETHER VILLAGE, OR METROPOLIS, HUNTER GATHERER OR AGRARIAN INDUSTRIAL. 

GLOBALIZATION SPREADS CAPITALISM AROUND THE GLOBE
WITH ITS CONSUMPTION FETISH AND DESTRUCTIVE NEED FOR 
GROWTH AT ALL COSTS; OR AT LEAST 3% PER YEAR.

Friday, April 20, 2007

The PM's Psychic


Now we know why the Conservatives don't answer questions in QP. They expect the Opposition to know them cause they are psychic.

The use of psychics and witchdoctors to affect sports teams world wide is well known, and of course they are used in North America for the same reason in politics.

Michelle Muntean, a former stylist for CTV News, fusses over Harper's hair, selects his clothes, and even accompanies him on official trips -- most recently to France for the Vimy Ridge Memorial ceremony.

She's also been known to give her clients spiritual advice, leaving some critics wondering if Harper is getting more than fashion advice.

"What is wrong is the use of public dollars to pay for a stylist or a psychic," said New Democrat MP Judy Wasylycia-Leis.

Former prime minister Mackenzie King famously communicated with his dead relatives and dog, and believed his dreams were a good way to contact the spirit world.

Of course as usual the PMO is evasive not only about her roll as a taxpayer funded stylist but now as a psychic.

It appears the opposition has been looking under the wrong heading to find out where she is in the employment list for the PMO. Apparently she is actually a valet.

But Harper's communications director Sandra Buckler said Muntean does not discuss psychic matters with either the prime minister or his wife.

"She doesn't," said Buckler.

"I don't care what she is. She is very helpful. She carries the bags, she opens the door. She is very nice."


The use of psychics of course does conflict with the Conservatives espoused religious fundamentalism.

Though religious revivalism itself is really not much different from occultism, speaking in tongues, spirit possession, playing with snakes.


The involution of the African city, notes Mike Davis (Planet of Slums, Verso, 2005)
has as its corollary not an insurgent lumpenproletariat but rather a vast political universe of Islamism and Pentecostalism. It is this occult world of invisible powers—whether populist Islam in Kano or witchcraft in Soweto—that represents the most compelling ideological legacy of neoliberal utopianism in Africa.


Pentecostalism is spiritualism for Christians. After all the Pentecostal founder of social conservative fundamentalism Sister Aimee Semple McPherson was Canadian.




H/T to Impolitic


See:

The PM and the Stylist


Find blog posts, photos, events and more off-site about:
, , ,,
, , , , , , , , ,

Sunday, September 24, 2006

The Pentacost of Poverty

Your Sunday Sermon.

Ok folks what do these two points have in common?



Empire of Oil: Capitalist Dispossession and the Scramble for Africa
Michael Watts
Everyone’s worst urban nightmare—Lagos—grew from 300,000 to 13 million in over fifty years and is expected to become part of a vast Gulf of Guinea slum of 60 million poor along a littoral corridor 600 kilometers stretching from Benin City to Accra by 2020. Black Africa will contain 332 million slum dwellers by 2015, a figure expected to double every fifteen years. The pillaging and privatization of the state—whatever its African “pathologies”—and the African commons is the most extraordinary spectacle of accumulation by dispossession, all made in the name of foreign assistance. The involution of the African city, notes Mike Davis (Planet of Slums, Verso, 2005) has as its corollary not an insurgent lumpenproletariat but rather a vast political universe of Islamism and Pentecostalism. It is this occult world of invisible powers—whether populist Islam in Kano or witchcraft in Soweto—that represents the most compelling ideological legacy of neoliberal utopianism in Africa.


Monthly Review January 2006 James Straub Unions and Evangelicals In The Rust Belt

However, it remains undeniable that Bush’s Ohio victory did come in part from a massive outpouring of socially conservative evangelical Christians to the polls. A large majority of these Republican evangelicals were blue-collar Ohioans voting against their self-interest, many mobilized by Burress’s anti-gay marriage amendment.


Africa and America share a common problem. One has no manufacturing base and the other has lost it. When the poor get poorer they turn to religion rather than revolution. And in particular to evangelical faiths ( be it charismastic Islam or Christianity) and faithhealers, witchdoctors, etc. that profess a direct relationship with god, possession by god in fact (pentacost) , to feel that they have power in a world where they are in fact powerless.

Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.

The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo.

Marx, A Contribution to the Critique of Hegel's Philosophy of Right





Find blog posts, photos, events and more off-site about:
, , , , , , , , , , , , , , , , ,