Showing posts sorted by relevance for query witchdoctors. Sort by date Show all posts
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Thursday, November 10, 2022

'Death every day': Fear and fortitude in Uganda's Ebola epicentre

Ebola
A scanning electron micrograph of Ebola virus budding from a cell (African green monkey 
kidney epithelial cell line). Credit: NIAID

As Ugandan farmer Bonaventura Senyonga prepares to bury his grandson, age-old traditions are forgotten and fear hangs in the air while a government medical team prepares the body for the funeral—the latest victim of Ebola in the East African nation.

Bidding the dead goodbye is rarely a quiet affair in Uganda, where the bereaved seek solace in the embrace of community members who converge on their homes to mourn the loss together.

Not this time.

Instead, 80-year-old Senyonga is accompanied by just a handful of relatives as he digs a grave on the family's ancestral land, surrounded by banana trees.

"At first we thought it was a joke or witchcraft but when we started seeing bodies, we realised this is real and that Ebola can kill," Senyonga told AFP.

His 30-year-old grandson Ibrahim Kyeyune was a father of two girls and worked as a motorcycle mechanic in central Kassanda district, which together with neighbouring Mubende is at the epicentre of Uganda's Ebola crisis.

Both districts have been under a lockdown since mid-October, with a dawn to dusk curfew, a ban on personal travel and  shuttered.

The reappearance of the virus after three years has sparked fear in Uganda, with cases now reported in the capital Kampala as the highly contagious disease makes its way through the country of 47 million people.

In all, 53 people have died, including children, out of more than 135 cases, according to latest Ugandan health ministry figures.

In Kassanda's impoverished Kasazi B village, everyone is afraid, says Yoronemu Nakumanyanga, Kyeyune's uncle.

"Ebola has shocked us beyond what we imagined. We see and feel death every day," he told AFP at his nephew's gravesite.

"I know when the body finally arrives, people in the neighbourhood will start running away, thinking Ebola virus spreads through the air," he said.

Ebola is not airborne—it spreads through , with common symptoms being fever, vomiting, bleeding and diarrhoea.

But misinformation remains rife and poses a major challenge.

In some cases, victims' relatives have exhumed their bodies after medically supervised burials to perform traditional rituals, triggering a spike in infections.

In other instances, patients have sought out witchdoctors for help instead of going to a health facility—a worrying trend that prompted President Yoweri Museveni last month to order traditional healers to stop treating sick people.

"We have embraced the fight against Ebola and complied with President Museveni's directive to close our shrines for the time being," said Wilson Akulirewo Kyeya, a leader of the traditional herbalists in Kassanda.

'I saw them die'

The authorities are trying to expand rural health facilities, installing isolation and treatment tents inside villages so communities can access  quickly.

But fear of Ebola runs deep.

Brian Bright Ndawula, a 42-year-old trader from Mubende, was the sole survivor among four family members who were diagnosed with the disease, losing his wife, his aunt and his four-year-old son.

"When we were advised to go to hospital to have an Ebola test we feared going into isolation... and being detained," he told AFP.

But when their condition worsened and the doctor treating them at the private clinic also began showing symptoms, he realised they had contracted the dreaded virus.

"I saw them die and knew I was next but God intervened and saved my life," he said, consumed by regret over his decision to delay getting tested.

"My wife, child and aunt would be alive, had we approached the Ebola team early enough."

'Greatest hour of need'

Today, survivors like Ndawula have emerged as a powerful weapon in Uganda's fight against Ebola, sharing their experiences as a cautionary tale but also as a reminder that patients can survive if they receive early treatment.

Health Minister Jane Ruth Aceng urged recovered patients in Mubende to spread the message that "whoever shows signs of Ebola should not run away from medical workers but instead run towards them, because if you run away with Ebola, it will kill you."

It is an undertaking many in this community have taken to heart.

Doctor Hadson Kunsa, who contracted the disease while treating Ebola patients, told AFP he was terrified when he received his diagnosis.

"I pleaded to God to give me a second chance and told God I will leave Mubende after recovery," he said.

But he explained he could not bring himself to do it.

"I will not leave Mubende and betray these people at the greatest hour of need."

© 2022 AFP

Uganda extends lockdowns as Ebola spreads


Wednesday, March 04, 2020

Borneo
The world’s only known albino orangutan has been spotted alive and well in a rainforest, more than a year after she was released into the wild. Alba, a blue-eyed primate covered in fuzzy white hair, was found in 2017, where she was being kept as a pet in a cage by villagers in the Indonesian section of Borneo, known as Kalimantan
Photograph: Borneo Orangutan Survival Foundation/AFP/Getty Images

ALBINISM IS INCREASING AS AN EVOLUTIONARY TRAIT NOT ONLY IN HUMANS BUT ANIMALS AS WELL, IN AFRICA ALBINISM IN HUMANS IS LEADING TO THEIR DEATHS AT THE HANDS OF WITCHDOCTORS. 

SPIRIT ANIMALS DESPITE THEIR RARITY ARE STILL HUNTED AND KILLED RATHER THAN BEING HELD SACRED TO BE LEFT ALONE.

SPIRIT ANIMALS APPEAR IN AREAS OF GAIA VULNERABLE TO 
HUMAN CONQUEST, COLONIZATION AND DESTRUCTION WHETHER VILLAGE, OR METROPOLIS, HUNTER GATHERER OR AGRARIAN INDUSTRIAL. 

GLOBALIZATION SPREADS CAPITALISM AROUND THE GLOBE
WITH ITS CONSUMPTION FETISH AND DESTRUCTIVE NEED FOR 
GROWTH AT ALL COSTS; OR AT LEAST 3% PER YEAR.

Friday, April 20, 2007

The PM's Psychic


Now we know why the Conservatives don't answer questions in QP. They expect the Opposition to know them cause they are psychic.

The use of psychics and witchdoctors to affect sports teams world wide is well known, and of course they are used in North America for the same reason in politics.

Michelle Muntean, a former stylist for CTV News, fusses over Harper's hair, selects his clothes, and even accompanies him on official trips -- most recently to France for the Vimy Ridge Memorial ceremony.

She's also been known to give her clients spiritual advice, leaving some critics wondering if Harper is getting more than fashion advice.

"What is wrong is the use of public dollars to pay for a stylist or a psychic," said New Democrat MP Judy Wasylycia-Leis.

Former prime minister Mackenzie King famously communicated with his dead relatives and dog, and believed his dreams were a good way to contact the spirit world.

Of course as usual the PMO is evasive not only about her roll as a taxpayer funded stylist but now as a psychic.

It appears the opposition has been looking under the wrong heading to find out where she is in the employment list for the PMO. Apparently she is actually a valet.

But Harper's communications director Sandra Buckler said Muntean does not discuss psychic matters with either the prime minister or his wife.

"She doesn't," said Buckler.

"I don't care what she is. She is very helpful. She carries the bags, she opens the door. She is very nice."


The use of psychics of course does conflict with the Conservatives espoused religious fundamentalism.

Though religious revivalism itself is really not much different from occultism, speaking in tongues, spirit possession, playing with snakes.


The involution of the African city, notes Mike Davis (Planet of Slums, Verso, 2005)
has as its corollary not an insurgent lumpenproletariat but rather a vast political universe of Islamism and Pentecostalism. It is this occult world of invisible powers—whether populist Islam in Kano or witchcraft in Soweto—that represents the most compelling ideological legacy of neoliberal utopianism in Africa.


Pentecostalism is spiritualism for Christians. After all the Pentecostal founder of social conservative fundamentalism Sister Aimee Semple McPherson was Canadian.




H/T to Impolitic


See:

The PM and the Stylist


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Saturday, December 10, 2022

As their World Cup team faces the Dutch, Argentines call on folk saints for help

One expert said that while official Catholic saints tend to be invoked in church, ‘folk saints tend to be more visible in public spaces, including soccer fields.’

Argentina's Lionel Messi, right, celebrates with teammates after scoring the opening goal during the World Cup round of 16 soccer match between Argentina and Australia at the Ahmad Bin Ali Stadium in Doha, Qatar, Saturday, Dec. 3, 2022. (AP Photo/Manu Fernandez)

SÃO PAULO, Brazil (RNS) — In the weeks before the World Cup tournament got underway in Qatar, Claudio Tapia, who heads Argentina’s national soccer federation, visited the sanctuary of Difunta Correa, in Vallecito, a district in Argentina’s western San Juan province.

He was there for two reasons. First, he had to thank la Difunta Correa, a folk saint in Argentina and parts of Chile, for Argentina’s success in the 2022 Finalissima, when South America’s champion defeated the European champion, Italy.

He also planned to ask la Difunta for Argentina’s victory in the World Cup.

“The important thing is not what is promised, but what is fulfilled. Finalissima 2022. Now, more than ever, go Argentina,” he said on social media, when he posted pictures of his visit to the shrine.


RELATED: Rainbow struggle playing out on sidelines of World Cup


Claudio Tapia, President of the Argentine Football Association, visits La Difunta Correa shrine with the 2022 Finalissima trophy in Nov. 2022, in western Argentina. Photo via Twitter/@tapiachiqui

Claudio Tapia, President of the Argentine Football Association, visits a Difunta Correa shrine with the 2022 Finalissima trophy in early Nov. 2022, in western Argentina. Photo via Twitter/@tapiachiqui

Like Tapia, many Argentines have been rooting vocally for their national team, but taking care to pray to the country’s many folk saints.

Argentine soccer fans attending the matches in Qatar have brought Argentine flags to their stadium seats customized with the names of Difunta Correa or Gauchito Gil, another famous folk saint from the northern part of Argentina.

On Nov. 25, 24 hours before a crucial contest between Argentina and Mexico, the country’s rock music giant Andrés Calamaro posted on social media that the country’s squad needed protection from Gauchito Gil. Calamaro added Osvaldo Pugliese, a 20th-century tango musician who has become a sort of talisman for Argentine artists.

“A family that prays together stays together,” he added.

Traditionally a Roman Catholic nation, Argentina has been seeing a decline in the share of its population that is Catholic over the past decades. A recent study showed that Catholics went from being 76.5% of the population in 2008 to 62.9% in 2019. Evangelical Christianity and secularism have been steadily growing.

But the ancient devotion to folk saints never seems to flag, and indeed may be increasing. According to anthropologist Alejandra Belinky, a doctoral candidate at Rosario National University, devotion to Gauchito Gil has been greatly expanded in the past two decades.

“Such creeds are not only modeled according to the Catholic tradition of sainthood,” Belinky explained. “They are part of a history of popularly canonized marginal figures, heroes who were unfairly persecuted by the military or the police and so manifest a sense of transgression,” she said.

Belinky said that while official Catholic saints tend to be invoked in church, “folk saints tend to be more visible in public spaces, including soccer fields.”

Pilgrims light candles to mark the death anniversary of folk saint Gauchito Gil, in his sanctuary near Mercedes, Corrientes, Argentina, on Jan. 8, 2022. (AP Photo/Mario De Fina)

Pilgrims light candles to mark the death anniversary of folk saint Gauchito Gil, in his sanctuary near Mercedes, Corrientes, Argentina, on Jan. 8, 2022. (AP Photo/Mario De Fina)

Gauchito Gil is said to have been born in 1840 near the city of Mercedes, in Corrientes, as Antonio Gil — “Gauchito” is the diminutive of gaucho, as cowboy-like figures from southern Brazil, Uruguay, northern Argentina and Paraguay are known. They were usually rebellious horsemen who often served as seasonal workers but joined the army when called upon or often strayed into crime.

Most versions of Gil’s story describe him as a kind of Robin Hood who stole cattle from the rich to distribute it to the poor. The legend also says he took part in the 1864-70 war against Paraguay.

At some point, he was detained for his crimes and executed. But before he died, the story goes, he told the executioner that the man’s son was terribly ill and that he should pray for the boy’s health, invoking Gil’s name. The executioner did not believe the story, but when he arrived at his home, he saw his son at death’s door. Praying to Gil saved the child’s life. 

Luz Norman in her Gauchito Gil chapel in Buenos Aires, Argentina. Courtesy photo

Luz Norman in her Gauchito Gil chapel in Buenos Aires, Argentina. Courtesy photo

Thousands of people visit the Gauchito Gil shrine in Mercedes annually, but especially on Jan. 8, considered the anniversary of his death. Other sanctuaries have been established in his honor elsewhere.

“I was brought to know him a few years ago, during a difficult time in my life. I asked his help, and he conceded many graces to me,” Luz Norman, a faith healer who built a shrine to Gil in Buenos Aires, told Religion News Service.

Six years ago, Norman began her activity as a Gauchito Gil faith healer. “I asked him to cure people in his name and he has been making several miracles. Everything that I ask him for the people he gives us,” she said.

Norman’s chapel was built with donations from the people she helped. “A woman who had stomach problems came to the shrine and ended up healed,” she said. “A young man who suffered an accident and was using a wheelchair is now walking with crutches.” 

Norman, who identifies as Catholic, has also been asking Gauchito Gil to help Argentina’s team win the World Cup.

So does Isabel Leguizamon, a 52-year-old devotee who lives in the city of Federal, not far from Gil’s native Corrientes. “We will win the Cup with his help,” she told RNS.

“Everything we ask him becomes true. I have never had any health problems and I have never been unemployed for too long,” she said.

A Gauchito Gil statue near La Chacarita Cemetery in Buenos Aires, Argentina. Photo by ProtoplasmaKid/Wikimedia/Creative Commons

A Gauchito Gil statue near La Chacarita Cemetery in Buenos Aires, Argentina. Photo by ProtoplasmaKid/Wikimedia/Creative Commons

Graphic artist Ariel Exu Bara recently designed an Argentine soccer jersey with the image of Gauchito Gil on the front. “The same day I uploaded the picture of it on social media, Argentina beat Australia. Faith moves mountains,” he said.

Catholics may also appeal to canonical saints on Friday, when Argentina faces its next test. Belinky recalls when, years ago, a priest in her hometown of Rosario was asked to celebrate Mass and bless the pitch of a local club. “People thought some kind of witchery might have disturbed the club. After the blessing, the squad ended up victorious,” she recalled.


RELATED: Secular saints, folk saints and plain old celebrities


The story of la Difunta, which means “deceased,” concerns Deolinda Correa, a woman who lived in San Juan province, a desert region near the Andes. In 1841, during a battle between opposing political parties, troops invaded her village. After the military commander threatened to have his way with her, said Betty Puga, a spokesperson for the Difunta Correa Foundation, which runs the sanctuary in San Juan, “she decided to take her baby with her and left the town by foot. She walked for three days in the desert with no water.”

A group of horsemen found her body. Her baby was still nursing at his deceased mother’s breast.

A Difunta Correa shrine in Vallecito, San Juan, Argentina. Photo by Juandrovandi/Wikimedia/Creative Commons

A Difunta Correa shrine in Vallecito, San Juan, Argentina. Photo by Juandrovandi/Wikimedia/Creative Commons

“After that, one of those men was taking 500 cows to Chile and lost them while crossing the Andes. He asked for her help, and the next day he found the cattle,” Puga said.

The town of her burial now has a hotel and restaurants that welcome more than 2 million visitors to her shrine every year. Processions of horsemen from other parts of Argentina, Chile and Brazil are common, especially during Holy Week.

At the shrine, people usually leave miniatures of houses and cars that they had been able to buy after praying to the Difunta.

Jerseys of soccer clubs are also visible there. “We have a jersey of Lionel Messi signed by all players of the Argentinian team,” Puga said.

Sculptures of la Difunta Correa and Gauchito Gil have been taken to Qatar with the team, she said.

While folk saints’ followings are associated with the poor, the statuary shows that even the rich are counting on la Difunta and Gil. “Not everybody has the money to go to Qatar to accompany the World Cup,” said Belinky.

IN AFRICA SOCCER TEAMS HAVE THEIR OWN SHAMANS/WITCHDOCTORS

Sunday, September 24, 2006

The Pentacost of Poverty

Your Sunday Sermon.

Ok folks what do these two points have in common?



Empire of Oil: Capitalist Dispossession and the Scramble for Africa
Michael Watts
Everyone’s worst urban nightmare—Lagos—grew from 300,000 to 13 million in over fifty years and is expected to become part of a vast Gulf of Guinea slum of 60 million poor along a littoral corridor 600 kilometers stretching from Benin City to Accra by 2020. Black Africa will contain 332 million slum dwellers by 2015, a figure expected to double every fifteen years. The pillaging and privatization of the state—whatever its African “pathologies”—and the African commons is the most extraordinary spectacle of accumulation by dispossession, all made in the name of foreign assistance. The involution of the African city, notes Mike Davis (Planet of Slums, Verso, 2005) has as its corollary not an insurgent lumpenproletariat but rather a vast political universe of Islamism and Pentecostalism. It is this occult world of invisible powers—whether populist Islam in Kano or witchcraft in Soweto—that represents the most compelling ideological legacy of neoliberal utopianism in Africa.


Monthly Review January 2006 James Straub Unions and Evangelicals In The Rust Belt

However, it remains undeniable that Bush’s Ohio victory did come in part from a massive outpouring of socially conservative evangelical Christians to the polls. A large majority of these Republican evangelicals were blue-collar Ohioans voting against their self-interest, many mobilized by Burress’s anti-gay marriage amendment.


Africa and America share a common problem. One has no manufacturing base and the other has lost it. When the poor get poorer they turn to religion rather than revolution. And in particular to evangelical faiths ( be it charismastic Islam or Christianity) and faithhealers, witchdoctors, etc. that profess a direct relationship with god, possession by god in fact (pentacost) , to feel that they have power in a world where they are in fact powerless.

Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.

The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo.

Marx, A Contribution to the Critique of Hegel's Philosophy of Right





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