Friday, January 03, 2020

VOICE


Don’t Hold Your Breath for Democratic Change in the Middle East

The region is accustomed to cycles of protest and political upheaval, so it’s better not to bank on successful revolutions.



Algerian protesters take part in an anti-government demonstration in Algiers on Dec. 27, 2019. RYAD KRAMDI/AFP/GETTY IMAGES

There were a number of major developments in the Middle East over the last 12 months: the bombing of Saudi Arabia’s Abqaiq oil facility, Turkey’s invasion of northeastern Syria, the election of a new Tunisian president, the United Arab Emirates’ decision to withdraw from Yemen, and the U.S. affirmation that Israeli settlements are not “inherently illegal.” But something more important happened in the Middle East in 2019. Just as everyone was getting used to the idea that the so-called Arab Spring was dead, street demonstrations swept through the region. The fact that protests erupted is not as interesting as whether people power will shape politics in the Arab world into 2020. That seems likely, but not necessarily in ways that some analysts expect and many Arabs hope.
With so much international media focused on the demonstrations in Hong Kong, one might be excused for forgetting that people in Sudan, Algeria, and Morocco were out in the streets months before Hong Kongers began venting their anger at Chief Executive Carrie Lam and Beijing. There were also protests in Egypt, though they were quite small, and larger demonstrations that are ongoing in Iraq and Lebanon.


The response in Washington has been generally low-key, indicating that U.S. policymakers have learned a lesson since they romanced the barricades during the Arab Spring of 2011 to 2012. With the exception of Tunisia, the much-anticipated transitions to democracy in Egypt, Libya, Yemen, and Syria never materialized. Yet that does not mean that the contradictions of political systems have been resolved. Instead, leaders have used force to silence those who have drawn attention to these problems.
The current protests across the region underscore the extent to which this strategy has failed. Clearly, people in the Middle East are dissatisfied with a status quo that offers them very little in the way of economic opportunity and few freedoms, robbing them of their dignity. Seen this way, all the antecedents for protests that existed in 2010 were present in 2019 and will continue to exist in 2020.
Leaders have used force to silence those who have drawn attention to these problems.
So what happens next? The intellectually honest answer is that no one knows. As inspirational as it may be to witness young people willing to risk their lives in Baghdad’s Tahrir Square, those risks may not pay dividends in terms of more open, accountable, and democratic politics in Iraq. It is best to think about demonstrations in the Arab world and what they mean for 2020 along a range of possible outcomes from stalemate and civil war to coup and genuine democracy.
It is impressive that protesters have turned out in the street for as long as they have in Algeria (now going on 11 months), but it suggests that neither they nor those in power are willing to come to a mutually agreed-upon way forward—and that neither can impose a solution on the other.
That is not to say that the demonstrators have nothing to show for their time in the streets. After all, they forced Algeria’s longtime president, Abdelaziz Bouteflika, from office last spring and, perhaps having learned from the Egyptian experience that the military is not to be trusted, have remained committed to popular protest. For all of the military’s strength, they have not been able to break the spirit of the protests. Yet for the demonstrators, the system they rose up against remains intact and does not seem particularly weak.
The recent presidential election that was supposed to end this logjam has changed little despite Abdelmadjid Tebboune’s victory with 58.1 percent of the vote. Many Algerian demonstrators regard the new president as a tool of the military and opposed the election on the grounds that it was an effort to undermine the protests and demands for fundamental political change.
There is also a stalemate in Iraq between politicians who benefit from the system of sectarian and ethnic spoils set up after the 2003 U.S. invasion and protesters who want something new. Iraq’s politicians are now scrambling to find yet another new prime minister and promising electoral reforms. The demands of the demonstrators go well beyond tinkering with a corrupt and dysfunctional political system, however.
Over the years, analysts have declared that the “era of coups in [name a country] is over.” Do not believe it. It’s pure speculation.
While protesters have the power to force a change of prime minister and can remain in the streets, they do not seem to have the means to realize their broader goals. The country’s politicians and parties have grown rich off the current system and will do everything to defend it, but they do not have an answer for the protests. Even violence that has taken the lives of at least 400 people and injured as many as 10,000 has done little to cow those who want change. The result is stalemate

There is always the possibility that the deadlocks in Algeria, Iraq, and elsewhere will come undone. And one of the outcomes few seriously considered at the height of Egypt’s revolution in 2011 was a narrower and fiercer dictatorship—yet this is precisely what happened in Egypt. It seems strange, especially when one hears it from Egyptians, that life was better under Hosni Mubarak, before the Arab Spring. The fact that people feel that way underscores the brutality of the rule of President Abdel Fattah al-Sisi, who seems, over time, to enjoy an even smaller support base than Mubarak did.
Any of the countries currently experiencing demonstrations may end up in a similar place. The Algerian armed forces have a history of employing violence. Elements of the Sudanese armed forces tried and failed to put down protests, but there is no reason to believe that they could not try again and perhaps succeed. Iraqis have lost confidence in their institutions (including religious ones), which provides an opportunity for a political entrepreneur to emerge declaring that only they can fix it.
Over the years, analysts have declared that the “era of coups in [name a country] is over.” Do not believe it. It’s pure speculation. After all, Mubarak was supposed to have resolved the problem of civil-military relations when he fired Field Marshal Abdel Halim Abu Ghazala in the late 1980s. The military overthrew him in February 2011, and they did the same to his successor two years later. In Turkey, military officers were supposed to be back in the barracks permanently after European Union-related reforms allegedly bound them to civilian control in the early 2000s. In 2016, coup plotters failed when they tried to oust President Recep Tayyip Erdogan, but what matters is that some officers saw a coup as an option.
Then there is always the possibility that protest leads to civil war, an outcome that seems plausible anywhere in the region, but especially Iraq. The Iraqi state is not much of a state; it can deny citizens goods and services through rank incompetence, corruption, and bureaucratic red tape. But it lacks the attributes of statehood that really matter: The Iraqi government does not have a monopoly over violence, and it cannot enforce property rights. In between and intermingled with the Iraqi state’s security forces are a variety of militias with varying agendas and diverging political loyalties. It’s not hard to see how the current stalemate in Iraq slides into a broader civil conflict even if the political parties compromise on a prime minister who promises a package of reforms.
The odds are stacked against Arab democrats because the people with guns, money, and international support threaten their project. Still, there is always a chance of a democratic breakthrough. 
Of course, demonstrations could also produce transitions to more open and democratic political systems. That would be wonderful, but when social scientists run the numbers, the probability of a democratic change is low. Tunisia, which has long been unique in the Arab world for assorted reasons, may yet remain a democratic outlier. This is not because Arabs are culturally predisposed to authoritarianism but because of the odds stacked against Arab democrats and the threat to their project by people with guns, money, and international support. Still, there is always a chance of a democratic breakthrough. Just keep in mind that if anyone predicts that a given country will become a democracy, it is a lucky guess rather than keen analytic judgment.
Another publication’s editor once called and asked me to participate in a survey of predictions for the coming year. My answer—that most, if not all, the predictions his magazine gathered would be wrong—surprised him.
When thinking about the demonstrations unfolding in the streets of the Middle East, it is far better to understand a range of outcomes. That way no one is surprised when things go from inspirational to depressing, and maybe—just maybe—the United States can temper its zeal to help bring about change and let Arabs sort out their domestic politics. What will happen in the Middle East in 2020 after a year of protest is wide open. If there is anything to prepare for, it is the idea that anything can happen.



Steven A. Cook is the Eni Enrico Mattei senior fellow for Middle East and Africa studies at the Council on Foreign Relations. His latest book is False Dawn: Protest, Democracy, and Violence in the New Middle East.
CAMBODIA 
Hun Sen branded him a traitor. He fled the country but thugs found him

By Michael Ruffles
January 2, 2020


Walking out of a convenience store in suburban Bangkok one evening, Chamroeun Suon nearly became the latest in a long line of south-east Asian refugees, activists and journalists to disappear in Thailand.

The Cambodian opposition figure was buying medicine and as he stepped out of the store he was confronted by two men who had a van waiting not five metres away.


Chamroeun Suon, inset, was among 18 figures Cambodian leader Hun Sen, main, branded traitors.CREDIT:

“I am police,” one told him in Thai, but soon revealed himself to be Cambodian. “The boss asked me to get you,” Chamroeun was told now in Khmer, the official language of Cambodia.

He ran back to the store. “They came after me and they used a Taser on me twice,” he said.

On his knees, he tried to resist but the two larger men overpowered him and continued to use the handheld stun device. They dragged him towards the van and it was only when an old man asked who they were was Chamroeun able to slip their grip.

On entering the store again, the men found staff speaking up and pointing to security cameras. The batteries in their device were drained. They got in the van and left.

“When I took off my shirt there were so many itches because of the Taser,” he said. “The shocks made me weak.”

Chamroeun, 37, a former official for the banned Cambodia National Rescue Party who was active in Battambang province, fled to Thailand in October. He was among 18 figures Cambodian leader Hun Sen branded traitors and 39 whose passports were revoked. The United Nations High Commissioner for Refugees (UNHCR) expedited his refugee status after the December 22 attack. His next step is to seek resettlement in a third country, possibly Australia or the US, as it is no longer safe in Thailand.

“They are brave enough to get me in the middle of Bangkok,” Chamroeun said.

Had he been abducted, Chamroeun would have been added to the growing list of cases of enforced disappearances and refoulements in south-east Asia.

At the heart of most is Thailand: one of the most popular tourist destinations not only for Australians but the world, but a place that's no longer safe for refugees.


Human rights advocates believe Thailand, one of the world's most popular tourist destinations, is helping Cambodia's strongman Hun Sen persecute his opponents. CREDIT:GETTY IMAGES

The soldiers and strongmen who rule the region have come to treat the country as a "swap mart" for refugees, activists and journalists, argues Human Rights Watch deputy Asia director Phil Robertson.

"It's like the officials from these various different governments are boys with sports playing cards. I'll trade you this one for that one."

Proof of co-ordination among governments is difficult to obtain, and rights activists rely on insiders and leaks, but the litany of examples shows a clear pattern.


Free Lao group activist Od Sayavong, 34, disappeared in Bangkok in August.

Free Lao group activist Od Sayavong, 34, vanished from a home in suburban Bangkok on August 26, his whereabouts unknown. His suspected abduction came weeks after Thai dissident folk band Faiyen were spirited out of Laos after months of threats that they were the target of a cross-border "assassination squad".

Robertson, who met Od shortly before his disappearance, said previous examples had been confined to remote provinces or border areas. That it took place in Bangkok was particularly chilling, he said. "That should give everyone pause."

A Vietnamese blogger was snatched from a busy mall on the outskirts of the Thai capital early in 2019, only to reappear in court in Danang, Vietnam. About the same time, three Thais vanished in Vietnam and were thought to be detained. They were known to be critics of the monarchy; their disappearance came shortly after the mutilated bodies of two Thai exiles washed up on the Mekong river, with a third believed to have been murdered also.

As evidence of co-operation with Cambodia, aside from notoriously blocking opposition figures while in transit, Robertson cites Thailand returning a man who worked with a Russian TV crew on a documentary about child sexual abuse. The next day, a member of Thailand’s shadowy “black shirts”, a deadly force in more than a decade of political violence, handed himself in at the border.

“Obviously, getting documentary evidence of this co-operation is very difficult but clearly these governments are scratching each other’s backs when it comes to asylum seekers and refugees,” Robertson said. “Since these arrangements are hidden behind closed doors and publicly denied, we’re operating in the shadows to try and stop these exchanges. The only way we’ve found to do this is by exposing them in the media and seeking to build a coalition of diplomats, UN agency staff and activists to pressure the Thai government to back off. But often time is the enemy as we race the clock to build outrage to block a planned or suspected refoulement or forced handover.”

The successful cases include footballer Hakeem al-Araibi’s return to Melbourne and Saudi teen Rahaf al-Qunun’s safe passage to Canada, both after international outcry. They are, however, the exception. Since the 2014 coup, Thailand has sent 109 Uighurs back to China and a further 52 have languished in detention for about five years, while Gulenists have been refouled to Turkey and others to repressive regimes in the Middle East.

Elections have done nothing to help, said Thailand’s Justice for Peace Foundation director Angkhana Neelapaijit. A bill to manage cases of enforced disappearance and torture had been considered by the junta-appointed legislative assembly in 2017, and watered down the following year. The bill was listed as pending when the body dissolved and has not been revived under the new parliament.



"This means now there is no mechanism to investigate cases of torture and enforced disappearance in the country," Angkhana told a forum in Bangkok recently.

RELATED ARTICLE


EXCLUSIVE
HUMAN RIGHTS
Australia must stop 'sucking up' to Cambodia's 'gangster regime': MP

As the wife of human rights lawyer Somchai Neelapaijit – who was last seen dragged from his car on March 12, 2004 – Angkhana understands both the pain family members endure and the official pressure they come under to stay silent. She said people who had approached a UN working group on disappearances in 2018 had been coerced into withdrawing their accounts.

There was “tremendous fear among families of the victims”, who were left to cope with the "ambiguity between existence and non-existence". Enforced disappearance was different to other rights violations because it was a continuing crime.

“I remain a victim while those in power remain indifferent,” she said.

Speaking out was the only way to respond, she said. Otherwise “even the disappearance disappears”.

Seven years after land rights activist Sombath Somphone was last seen at a police checkpoint in Laos, some in the government are still watching his wife Ng Shui Meng. She organised a prayer ceremony at a nearby temple, but family members and neighbours were contacted and scared into staying away.

RELATED ARTICLE


OPINION
HUN SEN
Cambodia's targeting of opposition activists matters to Australia 

"That is the tactic they use, they continue to use fear, they continue to spread rumours, and that's enough for the Lao people,” Shui Meng said. “It's enough to know the police are following you."

Officially, the case has gone nowhere. "Unfortunately, in the case of Sombath and also all of the other victims, there has been no new information. For me, there's been zero, nothing, nada, zilch, nothing."


In the face of official denials or silence, governments such as Australia’s had a responsibility to speak up, Robertson said. Of late, however, the Department of Foreign Affairs and Trade has conducted most discussions behind closed doors.

“What’s important is Canberra must recognise not everything must remain private all the time and that it’s more effective to mix both public and private criticism,” Robertson said.

RELATED ARTICLE


ANALYSIS
WORLD ELECTION
Australia must find its voice as human rights retreat in south-east AsiaAdd to shortlist

A withdrawal of US leadership on human rights issues was only compounding the problem.

“The Trump retreat on human rights has been an unmitigated disaster for rights in Thailand and throughout south-east Asia,” Robertson said. “Australia is not at the same sorry low level as the Trump White House but there are fears that without constant interventions by activists, trade and financial deals will overwhelm any concern for human rights as a core part of Australian foreign policy.”

---30---
Canada sends two more groups to Australia to help fight wildfires

Flames have killed 10 people and destroyed 1,000 homes in recent months


THE CANADIAN PRESS
Dec. 30, 2019



Canadian wildfire specialists are shown in this handout image in Vancouver before being deployed to New South Wales, Australia on Thursday Dec. 19, 2019. THE CANADIAN PRESS/HO-Canadian Interagency Forest Fire Centre-Riel McGuire


Firefighters from across Canada are on their way to Australia to bolster those already assisting the country in the battle against devastating wildfires.

Stephen Tulle, duty officer with the Canadian Interagency Forest Fire Centre, says a group of 15 set out for Queensland Monday, while another group of 21 will fly out later in the week.

He says the contingent of Canadian wildfire specialists stationed in Queensland and New South Wales will reach 87 by Jan. 4.

This is the first time that Canada has sent firefighters to Australia, although Tulle says crews from Down Under have visited here and were vital in helping B.C. handle widespread wildfires in 2017 and 2018.

The Canadian contingent is made up of male and female volunteers from B.C., Alberta, Saskatchewan, Manitoba, Ontario, Quebec, Newfoundland and Labrador, Yukon and Parks Canada.

The Australian wildfires have killed 10 people and destroyed 1,000 homes across the country in the past few months.

Tulle says the Canadians will primarily perform fire-manager duties, related to command, planning, logistics and aviation management.

Many are already familiar with their Australian counterparts, he added.

READ MORE: Sixty-nine Canadians give up holidays to help with Australian wildfires

“They’re down there and they say, ‘Hey, we worked together in British Columbia in 2018.’ And so, they do know each other. They do have those contacts and those relationships.”

Canadian firefighters will spend about six weeks in Australia before returning home and Tulle said Canada will continue to send crews as long as volunteers can be found, and Australia is requesting help.

“Our people, kudos to them, have been standing up saying, ‘Yeah, you know what, they’ve been here for us and we’d like to be here for them.’”

The Canadian Press



---30---






Who was the best prime minister of the 20th century? 
Poll suggests a regional divide in Canada 

NO KIDDING TRUTH BE TOLD THE BEST PM WAS TRUDEAU
BUT NOBODY WILL TELL YOU THAT WEST OF THUNDER BAY


Prime Minister Lester B. Pearson (second right) and cabinet ministers 
Pierre Trudeau (left to right) John Turner and Jean Chretien talk in
 Ottawa on April 4, 1967. THE CANADIAN PRESS/Chuck Mitchell
THE CANADIAN PRESS
Jan. 1, 2020

There appears to be a regional divide in how fondly Canadians view prime ministers past, according to a poll that might shed light on today’s politics.


The survey from the non-profit Association for Canadian Studies found respondents were divided in their choices for the best prime minister of the 20th century, with Pierre Trudeau receiving the largest share of votes at 15 per cent.


He and Brian Mulroney were the most popular picks in Quebec — but francophone Quebecers favoured Mulroney while anglophones in the province favoured Trudeau.


And in the West, respondents chose Lester B. Pearson more often from the list of eight prime ministers who served long stints in office between 1900 and 2000.


The Leger online poll conducted the week of Nov. 11 surveyed 2,295 Canadians but cannot be assigned a margin of error because polls from Internet panels are not random samples.


Association president Jack Jedwab notes Pierre Trudeau was chosen by respondents in parts of the country key to current prime minister Justin Trudeau’s electoral successes.


“Justin Trudeau, who in many ways articulates the key pillars of his father’s vision … is today popular with the same constituents as his father is in the survey,” Jedwab says.


He adds that younger Canadians, Ontarians and anglophone Quebecers have positive evaluations of Pierre Trudeau’s legacy, “and may also determine how Justin fares in the future.”


Pierre Trudeau, a Liberal, was prime minister from 1968 to 1984, minus nine months in opposition in 1979. Mulroney, a Progressive Conservative, was in office from 1984 to 1993. Pearson, a Liberal, was prime minister from 1963 to 1968.


Other prime ministers on the list of options included Robert Borden (prime minister from 1911 to 1920, as a Conservative and then at the head of a coalition during the First World War), William Lyon Mackenzie King (a Liberal with three stints between 1921 and 1948, totalling more than 21 years), Wilfrid Laurier (Liberal prime minister from 1896 to 1911), Jean Chretien (Liberal prime minister from 1993 to 2003), and Louis Saint-Laurent (Liberal prime minister from 1948 to 1957).


Respondents in the survey who were older than 55 selected Pierre Trudeau, Pearson and Laurier above others on the list of prime ministers presented.


READ MORE: Chretien says Trudeau has handled blackface issue properly


Jedwab notes most respondents under age 35, the oldest of whom were teenagers at the end of the 20th century, either didn’t recognize the names on the list or felt uncomfortable ranking them.


The findings show the effect the years are having on how we remember prime ministerial performance, he says. People over age 55 likely remember Pierre Trudeau’s time in office, while those who are just hitting that age got the right to vote around the time the elder Trudeau left office for good in 1984, Jedwab says.


“Increasingly, what we hear or read about Trudeau and the other prime ministers can make the difference in our evaluations and who happens to currently be in power will have a bearing on that.”


John Diefenbaker, Kim Campbell, Arthur Meighen, R.B. Bennett, John Turner, and Joe Clark were not included in questions, though both Bennett and Diefenbaker served longer as prime minister than Pearson did.


The Canadian Press

Prime Minister Pierre Trudeau speaks at a news conference in 
Ottawa on June 19, 1972. Beside him is cabinet minister
 Jean Chretien. THE CANADIAN PRESS/Peter Bregg

Order granted vs. opponents of Coastal GasLink pipeline in northern B.C.

B.C. Supreme Court grants interlocutory order following protests by Wet’suwet’en First Nation 


THE CANADIAN PRESS
Jan. 1, 2020


A checkpoint is seen at a bridge leading to the Unist’ot’en camp on a remote logging road near Houston, B.C., Thursday, Jan. 17, 2019. THE CANADIAN PRESS/Darryl Dyck


The B.C. Supreme Court has granted Coastal GasLink an interlocutory injunction against members of a First Nation and others who oppose the company’s natural gas pipeline.

The company is building a pipeline from northeastern B.C. to LNG Canada’s export terminal in Kitimat on the coast.

Coastal GasLink says it has signed agreements with all 20 elected First Nations councils along the 670-kilometres route but hereditary chiefs in the Wet’suwet’en First Nation say the project has no authority without their consent.

The court had granted the company an interim injunction last December against pipeline opponents and protests erupted around the world when RCMP enforced it in January, arresting 14 people along a logging road leading to the construction site near Houston.

In her ruling Tuesday, Justice Marguerite Church said Coastal GasLink has the permits and authorizations for the project and has satisfied the requirements for an interlocutory injunction.

She said there is evidence to indicate that the defendants have engaged in deliberate and unlawful conduct for the purpose of causing harm to the plaintiff and preventing it from constructing the pipeline.

“There is a public interest in upholding the rule of law and restraining illegal behaviour and protecting of the right of the public, including the plaintiff, to access on Crown roads,” she wrote.

“The defendants may genuinely believe in their rights under indigenous law to prevent the plaintiff from entering Dark House territory, but the law does not recognize any right to blockade and obstruct the plaintiff from pursuing lawfully authorized activities.”

In a statement, Wet’suwet’en hereditary chiefs representing all five clans of the First Nation said they reject the court’s decision.

The First Nation said it is disappointed that the court rendered a decision that contradicts Wet’suwet’en law.

“Coastal GasLink has never obtained consent from the Wet’suwet’en Hereditary Chiefs to enter or work on our territories,” the statement said.

“Under the threat of continued police violence, the Wet’suwet’en have complied with the interim injunction order imposed throughout our territories.”

Coastal GasLink said in a statement that it remains focused on constructing the $6.6-billion project safely and with respect to its Indigenous partners and local communities along the route.

READ MORE: TC Energy to sell a 65% equity interest in Coastal GasLink pipeline

The company contends the pipeline will deliver significant, long-term benefits for Indigenous and northern B.C. communities along its path and reduce global greenhouse gas emissions by providing natural gas to replace coal burning in Asian markets.


The Canadian Press

Towards a Psychology of New Humanism

22.12.2019 - Buenos Aires, Argentina REHUNO - Red Humanista de Noticias en Salud

This post is also available in: SpanishFrenchGreek

THE PSYCHOLOGISTS HAVE ONLY INTERPRETED THE WORLD, THE POINT HOWEVER IS TO CHANGE IT 
CARL MARKS 

Towards a Psychology of New Humanism
Víctor Piccininni, REHUNO, Humanist Network of Health News

Interview with Victor Piccininni, author of several studies about the psychology of New Humanism. Among others: “About Working with Attention”, “About Guided Experiences” and “Experiences of Recognition”. He is also a researcher at the Centre of Humanist Studies.
Rehuno: Victor, what characterizes the psychology of New Humanism and how does it differ from other psychological currents?
Victor Piccininni: The current known as the Psychology of New Humanism was created by Silo and later other contributions have been added based to his teaching: www.silo.net.
One of the relevant aspects of this psychology (among many others that we could discuss on another occasion), is the proposal to work and explore what we call “profound” spaces of human consciousness and interiority. In those deep spaces (sometimes also called “transcendental”) are found the experiences linked to the meaning of life, death, transcendence… And all those experiences linked to the “sacred” that many times are not taken into account as relevant aspects by other traditional currents.
Rehuno: What is the situation of human consciousness from the point of view of the psychology of New Humanism?
Victor Piccininni: Events in all latitudes of the world point to an overflow of violence in all fields of human endeavour.
The lack of clear references generates disorientation in individuals and in populations in general.
The situation of disorientation and internal contradiction experienced by individuals is experienced as mental suffering and this suffering is transferred to others and is fed back into itself generating a general crisis of “meaning in life”.
This situation of accelerated destructuring of society and individuals is also a reflection of an accelerated destructuring of human consciousness, generating a growing spiral of personal crises and psycho-social outbursts that cannot be foreseen or understood.
Rehuno: And, how can such psychology help to resolve disorientation and contradiction?
Victor Piccininni: We want to emphasize the statement that this feeling of “destructuring of human consciousness”, this current process of loss of references and strong disorientation, is part of an evolutionary process, a process of “growth crisis”, where the consciousness seeks answers and references that it does not seem to find in the current belief system.
It is the moment of “internal failure” that in some cases leads to desperation and anguish, in others to new attempts but maintaining the same scheme of answers and therefore again to failure, and in some others begins a deep reflection that impels them towards new horizons.
This is the era of the “disillusioned soul” that Ortega y Gasset described so well.
Or, as Jaspers points out in one of his works: “In limit situations, either nothingness makes its appearance, or becomes sensitive to what really exists in spite of and beyond all evanescent worldly being”.
Rehuno: Specifically, what is the proposal to overcome suffering and give meaning to life?
Victor Piccininni: To outline a proposal we must first try to clarify the origin of this situation of suffering, and from there reflect on a possible path to follow.
The root of human suffering lies in fear. Fear of illness, fear of poverty, fear of loneliness and fear of death.
Overcoming suffering, understanding the fact of death and reaching transcendence are the themes that have nested in the depths of the human soul since the most remote times.
They are the “fundamental themes” of human existence to which the “meaning of life” is intimately linked.
One will be able to recognize them or hide them. One can do a thousand things to “distract” one’s consciousness from these profound themes, but they will always be there waiting, throwing their signals, asking and claiming our attention.
The human being will not be able to free themselves from deep inner suffering if they do not promptly assume and explore these issues within themselves.
The overcoming of mental suffering, the understanding of the fact of death and the possibility of reaching transcendence, are themes that must be taken into account by the professionals of Psychology who assume the challenge of deepening their contribution to human liberation.
The percentages of the world population that feel in themselves this “internal destructuring”, which does not allow them to live in the conditions they would like, grow exponentially. Individual and social psychological explosions are growing at all latitudes.
Rehuno: In this social context, how do you interpret the current situation of psychology professionals who make an effort to help others?
Victor Piccininni: The same professionals and scholars sometimes feel overwhelmed by an existential problem that cannot be treated or responded to from the parameters and schemes in which they were trained.
As Salvatore Pulleda says in his work “Historical Interpretations of Humanism”: “a psychotherapist who refuses a priori to listen to the voice that cries out in demand for meaning, how can it face the massive avalanche of neurosis in our days?
Rehuno: Pharmacology also has its limits and many people distrust it and consider it a business. What do you think?
Victor Piccininni: Pharmacology is becoming more and more complex. And just as in some cases it helps to advance treatments, in other cases the limits of scientific progress and the inhuman speculation of economic interests that feed the laboratories that produce such drugs are unclear.
In any case, what is important to clarify here is that we are trying to provide answers to the problem of human suffering, with tools that social experience shows to be, at least, insufficient.
Given the complexity of the time, the explanations that seemed sufficient a few decades ago are not enough to respond to current internal needs.
This last century has been characterized by a spectacular advance in the sciences applied to matter and technological development, but this advance is not reflected in the same magnitude in the sciences that study the internal and intangible of the human being, nor in the philosophical and psychological ideas and their more punctual application in the field of psychotherapy.
Rehuno: So, what to do? What would be the steps to follow in this situation of psychosocial urgency?
Victor Piccininni: The first step will have to be taken by all those concerned with psychology and human existence.
Then, yes, the moment will come, based on one’s own experience, to try to transfer this knowledge to professional practice, to help patients, to the relationship with the world and to academic areas.
We are talking about incorporating the themes and contributions that Silo has made in his Psychology of New Humanism to psychotherapeutic practices and professional training in academic areas.
This cannot only arise from theoretical discussions about human behaviour, but must have a necessary precondition: the professional’s own experience of contact with this “deep psychology”, which they will then transfer to their professional action in the world and thus open a new horizon in this valuable contribution to the liberation of personal and social suffering.
Without experience and a correct understanding of that experience, any attempt in this field will fall back into the realm of personal interpretation and theoretical discussion.
What we are saying is not new. Nor are we saying that no progress has been made, but we are saying that it has not been enough to balance the acceleration of the general crisis of the system.
We are talking about a process that the psychological sciences are already going through in their eagerness to accompany the human process. And in that process, we want to highlight what we understand to be a necessary and evolutionary next step.
Rehuno: Could you expand a little more on what this process is like and what it consists of?
Victor Piccininni: Western psychology is a very young science that is in the phase of its first discoveries.
Making a little history, about one hundred years ago appears that decisive work of Sigmund Freud entitled ¨The interpretation of dreams” which had in that first period a very weak resonance but which was later called to produce a new path in psychology and in its psychotherapeutic application.
There begins a path of exploration in the psychology of the profound.
Rehuno: Is it related to the studies developed by Jung in his research?
Victor Piccininni: Jung, after his close collaboration with Freud, directs his research towards what he himself called “analytical psychology”, warning of the biases of the developments of Freud and Adler, and deepening in his studies the complexity of the human psychism.
His more than two hundred works, his theories of archetypes and psychological types are very lush, and although difficult to characterize briefly, they point to a remarkable advance in the deepening of psychology and its applications.
Contemporary to these studies are Husserl’s remarkable and revolutionary investigations in the field of philosophy.
Phenomenology, characterized by the concepts of “intentionality” and “meaning” of human consciousness, gives impetus and serves as a basis for new psychological developments.
If we speak of the field of a “psychology of the profound” we cannot fail to highlight the contributions of Jasper and also of Binswagner.
From Ludwig Binswagner I would like to highlight the following thought that synthesizes his commitment to a psychology of the profound: “Our patients would be very unhappy if, in order to heal, they were obliged to understand Heraclitus or Hegel; however, no one will be healed, nor truly cured in the depths of their being, if the physician does not succeed in fanning in them that flame of spirituality whose vigilance must reveal the presence of the breath of the spirit”.
Among these studies and developments oriented towards an analysis of the profound registers of the consciousness, we cannot fail to mention the vast works of Sastre, produced between 1938 and 1960.
This process does not stop and it is perhaps in 1945, with the developments of Victor Frankl, creator of Logotherapy, that it finds its highest dimension. In his work Frankl highlights the spiritual dimension of the human being and stresses that it is the lack of “meaning” that is the main root of human suffering. This “psychotherapy of the meaning of life” is based on an active consciousness in search of meaning, thus overcoming the mechanistic visions predominant in classical psychology that placed consciousness as passive.
Rehuno: These new psychological conceptions, at what point in their development are they and what path do they have to follow?
Victor Piccininni: It is necessary to deepen in oneself the themes of the meaning of life, death and transcendence. It is necessary to understand how the lack of answers to these themes generates mental suffering and orients existence in directions that are often conflictive for one’s consciousness, leading it to situations of existential crisis and growing frustration.
It is necessary to discover and recognize the existence of “profound internal spaces” that, located beyond the usual spaces, should not be “interpreted” following the usual psychological schemes, but should be “experienced” without one’s own or others’ prejudices.
We are not starting from scratch. This new step already has notable contributions that can be explored and developed.
To the historical process already mentioned we add today the contributions that are made from New Humanism or Universalist Humanism reflected in many of its works, we mention three of them.
  • Contributions to Thought. Where Silo tackles the theory of the image and its location in the space of representation. Here there is an enormous theoretical-experiential contribution to understanding in depth the function of the image as a transporter of psychic charges and as a structured synthesis of the functioning of the consciousness and not as a simple natural reflection of perceptions and/or representations. The theory of the “space of representation” is also developed here as an internal place where these representations are located.
  • Guided Experiences. The “guided experiences” constitute a series of psychological practices supported by literary forms. These practices are conceived from a perspective where the contents and phenomena of consciousness that generate mental suffering can redirect their psychic charge and harmoniously reorder themselves to the practitioner’s internal landscape. Also, several of these practices are oriented towards a deep reflection on the themes of the “meaning” of life, death and transcendence, a theme typical of a “deep and transcendental psychology”.
  • Psychology Notes. It is in this last writing that Silo describes and directly addresses the themes of a psychology of the profound. He describes the different conformations and structures of consciousness and expresses the possibility of exploring the deep spaces of the consciousness. It is in this work where the following is detailed :”The profound (also called the self in some contemporary psychological currents) is not exactly a content of consciousness. The consciousness can reach “the porfound” through a special work of internalization. In this internalization, that which is always hidden, covered by the “noise” of the consciousness, bursts in. It is in the “profound” where the experiences of sacred spaces and times are found. In other words, in “the profound” is found the root of all mysticism and all religious feeling.
Rehuno: So, you recommend the study of these works to keep moving forward?
Victor Piccininni: The study and reading of these works will not be enough to meet the challenge we have set ourselves. It will also be necessary for those professionals and scholars of psychology to reflect personally and explore their own deepest spaces so that, from their own experiences, they can then recreate them and translate them into their professional practice and academic training.
Synthesis
We live in an era where references of all kinds are falling and disorientation and violence are increasing. As an individual correlate, human consciousness becomes destructured and does not find valid answers to its “search for meaning”.
This “meaning” that has been declared is directly and deeply linked to the fundamental themes of human existence, which are: overcoming suffering, the problem of death and the possibility of spiritual transcendence.
There is a historical process, driven by numerous professionals and scholars of philosophy and psychology, that attempts to explore the depth of human consciousness in search of answers to mental suffering. This process, which made significant progress between 1900 and 1950, has lost strength in recent decades.
There are numerous contributions from New Humanist Psychology that can be of help when trying to deepen these issues. For this purpose, the books “Contributions to Thought”, “Guided Experiences” and “Psychology Notes” stand out.
It is necessary that professionals of Psychology deepen and explore these topics in themselves in order to be able to later transfer this personal experience to the therapeutic and academic practice.
The personal experience and the contact with one’s own profound spaces, although sometimes they cannot be explained in precise theoretical terms, will enable professionals and scholars of Psychology to have a deeper understanding of the existential problems and the lack of meaning that today floods the human soul.

Translation Pressenza London
New Zealand rodeo season opens amid fresh animal rights protests

Activists claim the cowboy events are cruel to bulls and horses, but organisers say they are a lifeline for isolated rural communities



Thu 2 Jan 2020 
 
A competitor at Wanaka rodeo. ‘Horses, bulls and calves are tormented so a few people can play ‘cowboy’,’ says one protester. Photograph: Paul Roy/The Guardian


Rodeo season has got off to a rocky start in New Zealand, with protest numbers swelling outside events around the country.

Around three dozen protesters chanted outside the Wanaka rodeo in the South Island on Thursday – “there’s no excuse for animal abuse” – calling for an end to the sport, which they say is cruel and demeaning to the animals.

Around 100 protesters also turned out at Warkworth rodeo near Auckland calling for a council ban.

Blood, sweat and protests: on the rodeo trail in New Zealand

Read more

The animal protection society Safe said four animals died in rodeos in New Zealand last year, and the government needed to follow the lead of the UK in outlawing all events.

Earlier this year Safe claimed its first victory after the Northland Mid Northern Rodeo Club cancelled its rodeo due to financial pressures.
FacebookTwitterPinterest Animal rights protesters at Wanaka. Photograph: Paul Roy/The Guardian

“Every year at the Wanaka rodeo, normally docile animals are bullied, abused or killed by so-called ‘cowboys’,” said Safe spokesman Will Appelbe.


“The reality is that all animals used in rodeo are treated appallingly. Horses, bulls and calves are all bullied and tormented purely so a few people can play ‘cowboy’ for the day.”

Of particular concern to Safe was the use of “flank straps” on bulls and and horses, Appelbe said, with the animals being “riled up” before the event and then fitted with the straps which were pulled tight, causing them to buck in an attempt to remove the pressure.

Safe and other animal rights groups say rodeos place undue stress on the animals, as well as causing a litany of injuries including torn ligaments, broken bones, bruising and internal damage, particularly in the rope and tie and steer wrestling events, which use calves.

“Most people don’t realise they [bulls] are prey animals, so being ridden by a ‘cowboy’ makes them feel as if a predator has jumped on their back.” Appelbe added.

New Zealand’s rodeo is a small circuit, with just 35 events a year and 500 competitors, but draw large crowds in the holiday season.
FacebookTwitterPinterest A bull being ridden out of a pen at Wanaka. Photograph: Paul Roy/The Guardian

In the last few years major businesses such as Foodstuffs, Meridian Energy and House of Travel have withdrawn their sponsorship from rodeo events over animal welfare concerns, causing many clubs to struggle financially.

Lyall Cocks, president of the New Zealand Rodeo Cowboys Association, said vets are on duty at every event, monitoring animals welfare and removing any animals from competition that display signs of stress. Animals are checked before and after they enter the arena, Cocks said.

Cocks describes rodeos as a “lifeline” for isolated rural communities and said the events test real-life stockman skills with on-farm application.

So far the Labour coalition government has refused to cave to protesters demands, but animal rights groups say their protest action will only get bigger, placing more pressure on the government in an election year.

For cowboy Chad Ormsby, the protesters are no more than an uncomfortable distraction, and he, like many in the rodeo community, criticise the activists for failing to understand the culture.

“I see our animals like children, they need training, education and respect – then they learn their job and what is expected of them,” said Ormsby.

“It is silly to think about hurting the animals or doing harm by them because in this world, we need them, we need to look after them.”

Queenstown Vegan Society spokesperson, Kat Gollop, who was protesting outside the Wanaka rodeo, said children should be taught to respect animals but that would not happen when they were being “exploited in the name of entertainment”.


“Children attending rodeo are being desensitised to the distress, fear, and injury of animals,” Gallop said.

“In their pre-election campaign, the Labour party promised to get rid of some of the cruellest aspects of rodeo events. They’ve failed to uphold those promises. We are now calling on the government to ban rodeos in New Zealand for good,” said Gollop

Automation, climate change, AI: schools prepping students for jobs of the future

Climate change, data science and cybersecurity are increasingly in the spotlight at Canadian universities
Climate change, data science and cybersecurity are increasingly in the spotlight at Canadian universities as they adapt their offerings to address “the needs not only of a changing marketplace but of a changing society,” Paul Davidson, president of the association Universities Canada, said in a recent interview.

Forecasting can prove difficult, however.

“There are numbers like 50 per cent of the jobs (of the future) have not yet been defined, and so how does any organization … prepare for that kind of change?” Davidson said.

A research paper released in 2018 showed half of Canadian jobs will be affected by automation in the next decade, and so-called “human skills” such as critical thinking and problem solving will be key to remaining competitive and resilient in an era of disruption and artificial intelligence.

The study conducted by RBC Economics found Canada’s education system is inadequately designed to help young people navigate the new skills economy. It recommended ensuring every undergrad has the opportunity for an apprenticeship, internship, co-op or other “experiential placement” before graduation.

Universities, however, say they are constantly working with faculty, experts and industry leaders to make sure students are prepared for the changing economic and labour landscape.

Susan McCahan, vice-provost of academic programs at the University of Toronto, says so-called “future-proofing” is a complex process that involves more than just creating new degrees and programs.

It also involves rethinking existing curricula around future career trends, particularly in fields with major exposure to artificial intelligence, she said, offering the example of pharmacy.

“They are imagining that within a fairly short time frame here, the work that pharmacists do will be really vastly different … than what we experience right now,” McCahan said.

“How do you train pharmacists to do effective client care, and what does that mean in a world in which your prescriptions are delivered to your home and you don’t walk into the Shoppers Drug Mart to find the pharmacist? Or maybe there’s a vending machine where your prescription’s waiting for you.”


At the same time, McCahan said, not every program needs to have an AI component, and universities have to be careful not to jump on every fad.


While some traditional programs get an overhaul, a slew of new programs have also surfaced in recent years as institutions aim to address what they see as significant and emerging needs in society and the workforce.

Toronto’s York University, for example, recently unveiled a new disaster and emergency management program it says is the first of its kind in Canada, saying incidents like the 2016 wildfire evacuation in Alberta demonstrate a pressing demand for qualified experts in the field.

U of T, meanwhile, has begun offering what it calls the country’s first undergraduate engineering program in machine intelligence, specializing in the study, development and application of algorithms that help systems learn from data.

The University of New Brunswick opened a new cybersecurity institute in 2017 in hopes of establishing an educational hub for a pivotal issue of the digital age.

At the University of Guelph’s Ontario Agricultural College, there has been a renewed interest in precision agriculture — the use of data to allocate resources more efficiently, among other things — as artificial intelligence has taken centre stage, said the college’s dean, Rene Van Acker.

The practice can also help reduce the impact of farming on the environment, combining two of the major trends in education and work, he said.

“The overapplication of fertilizer, for example, is a problem in watersheds,” Van Acker said. “Technology that could help us to refine our applications to make them more precise would then benefit the environment.”

Many schools say they focus on the underlying skills that will allow students to navigate technological changes in their fields — particularly teamwork, communication and project management, which they say are increasingly in demand with employers.

“That is what the university is uniquely situated to provide, because we don’t think about job training, we think about developing the skills and interests of people,” Alice Pitt, vice-provost academic at York University, said in a recent interview.


Developing those skills often means collaborating across fields, she said, pointing to a new pilot program run by faculty in the university’s dance department and engineering school that is “really oriented towards the future of work.”

The cross-campus program brings together fourth-year students in interdisciplinary groups to tackle problems pitched by various industry and non-profit groups, focusing on the skills and abilities needed to address those challenges, Pitt said.

Collaboration is also needed in coming up with new courses to prepare students for the issues they will face in the workplace, she said.

“The philosophy department is creating the ethics course that the business people and the engineering people who are doing AI will be exposed to, which is a much deeper, deeper way of thinking about it,” Pitt said.

Paola Loriggio, The Canadian Press
First vaping-related illness reported in Alberta
It’s the 15th case in the country to be reported to federal officials

THE CANADIAN PRESS
Jan. 2, 2020 11:53 a.m.
NEWS




A man exhales while smoking an e-cigarette in Portland, Maine. (THE CANADIAN PRESS/AP-Robert F. Bukaty)


Alberta is reporting its first case of a severe vaping-related lung illness.

Dr. Deena Hinshaw, Alberta’s chief medical officer of health, says the province is monitoring the situation and working with health officials across the country.

The Public Health Agency of Canada had asked provincial officials to report any probable and confirmed cases as part of a national investigation into the illnesses.

Alberta’s case is the 15th vaping-associated illness reported in the country.

Officials say in a news release that the patient has received treatment and is recovering at home. No further information was provided.

Officials are again warning that vaping is not without risks and long-term health impacts remain unknown.

The Alberta government has launched a review of its tobacco and smoking reduction act and is expected to provide a final report to the health minister in the coming weeks.

RELATED: Alberta government to review vaping rules as number of young users grows

The Canadian Press