Tuesday, May 19, 2020

Outbreak on edge of Navajo Nation overwhelms rural hospital


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In this photo taken May 8, 2020, medical staff from Rehoboth McKinley Christian Hospital including Chief Medical Officer Val Wangler, center, hold a protest over working conditions and depleted staff in Gallup, N.M. Many nurses and doctors say staffing at the hospital was inadequate because of hospital CEO David Conejo's move to cut back on nurses in the first week of March to offset declining hospital revenues after elective surgeries were suspended. They voiced their discontent at the recent protest calling for his resignation. (AP Photo/Morgan Lee)

GALLUP, N.M. (AP) — On the eve of New Mexico’s shutdown of bars and restaurants to stem the spread of the coronavirus, the city of Gallup came alive for one last night of revelry.

Before the night was out in the desert oasis on the fringes of the Navajo Nation, 98 people were detained for public intoxication and sent to sober up at a detox center. Several homeless people also sought refuge in the same cinder block building, which doubles as a shelter. Somewhere in the mix, lurked the virus.

The outbreak seeded at the Na’Nizhoozhi Center would combine with the small, local hospital’s ill-fated staffing decisions and its well-intentioned but potentially overambitious treatment plans to create a perfect storm that has overwhelmed doctors and nurses and paralyzed this community in the state’s hard-hit northwest.

In all, 22 people infected with the coronavirus were transferred from the detox center to Rehoboth McKinley Christian Hospital, the only acute care medical center for the general public within 110 miles (180 kilometers) of Gallup.

“They were putting multiple cots in one room to accommodate them,” said pulmonologist Rajiv Patel, who helped lead the hospital’s initial response.

To care for that influx, any available doctor was pressed into service, including those who normally don’t handle critically ill patients, Patel said.

“That’s right when we overloaded,” said hospital CEO David Conejo. “Now we’ve got too many patients, and too few (staff) to help.”

In this May 7, 2020, photo signs hang on doors at the Na'Nizhoozhi Center detox facility in Gallup, N.M. A night of revelry before bars and restaurants shut in New Mexico appears to have led to an outbreak in the detox center and homeless shelter on the fringes of the Navajo Nation. (AP Photo/Morgan Lee)

Rehoboth’s eight intensive care beds are full, and now it has to transfer all coronavirus patients with severe breathing problems away from the facility and the adjacent Gallup Indian Medical Center, which attends exclusively to the Native American community.

Of about 500 medical and support staff, at least 32 hospital workers have become infected, and doctors and nurses say that they all live with the fear of spreading the virus to their colleagues and relatives.

Conejo blames Patel for the fact that the hospital became overwhelmed, saying the doctor took on more COVID-19 patients than the staff could handle because of his ambition but also good intentions.

But Patel — who arrived at Rehoboth in March from an Army reserve stint in Kuwait — said the hospital simply didn’t have enough staff with the experience to provide the right care and struggled to train more quickly. Patel has since left to work at Flagstaff Medical Center in Arizona.
In this photo taken May 8, 2020, medical staff from Rehoboth McKinley Christian Hospital hold a protest over working conditions and depleted staff in Gallup, N.M. Many nurses and doctors say staffing at the hospital was inadequate because of hospital CEO David Conejo's move to cut back on nurses in the first week of March to offset declining hospital revenues after elective surgeries were suspended. They voiced their discontent at the recent protest calling for his resignation. (AP Photo/Morgan Lee)
In this May 8, 2020, photo, medical staff from Rehoboth McKinley Christian Hospital including Caleb Lauber, center, hold a protest over working conditions and depleted staff in Gallup, N.M. Many nurses and doctors say staffing at the hospital was inadequate because of hospital CEO David Conejo's move to cut back on nurses in the first week of March to offset declining hospital revenues after elective surgeries were suspended. They voiced their discontent at the recent protest calling for his resignation. (AP Photo/Morgan Lee)
 May 8, 2020, photo, medical staff from Rehoboth McKinley Christian Hospital including physician Neil Jackson, right, hold a protest over working conditions and depleted staff in Gallup, N.M. Many nurses and doctors say staffing at the hospital was inadequate because of hospital CEO David Conejo's move to cut back on nurses in the first week of March to offset declining hospital revenues after elective surgeries were suspended. They voiced their discontent at the recent protest calling for his resignation. (AP Photo/Morgan Lee)
In this May 8, 2020, photo, New Mexico state Sen. George Munoz, D-Gallup, joins medical staff from Rehoboth McKinley Christian Hospital in a protest over working conditions and depleted staff in Gallup, N.M. (AP Photo/Morgan Lee)

Twice, the doctor said, alarms went off during the night on breathing machines — only to be misinterpreted by overnight staff. Within two days of those missteps, he and colleagues decided that severely ill coronavirus patients would have to go elsewhere — a heart-wrenching decision that meant sick people would be treated far from family and one that underscored the consequences of not having adequate care in the region.

“It was an easy decision because it was the right thing to do for patients,” said Patel, whose wife is Navajo. “It was very saddening for me personally because my heart and soul are completely invested in the health situation on the reservation.”

Many nurses and doctors, meanwhile, say staffing at the hospital was inadequate because of Conejo’s move to cut back on nurses in the first week of March to offset declining hospital revenues after elective surgeries were suspended. They voiced their discontent at a recent protest calling for his resignation.

“We knew it was coming to McKinley County, there wasn’t any ifs, ands or buts. I was directed that I had to let go of 17 agency nurses,” said Felicia Adams, chief nursing officer who has recovered from COVID-19. “We want to take care of our patients, we don’t want to have to send them away.”

Conejo defended his oversight, noting that he deferred to the hospital’s board of trustees and a team of nurses and physicians on final decisions. He also said the hospital couldn’t afford not to cut staff in March and that the facility wanted to reduce overall employment to qualify for small-business assistance. But Adams and others believe Conejo put profits ahead of care.

Physician Caleb Lauber said that, as experienced contract nurses were let go in March, unfamiliar responsibilities were thrust upon other nurses given only on-the-fly training.

New Mexico’s state auditor is seeking more information about the county-owned hospital’s finances from its private operators. State health officials and philanthropists, meanwhile, are recruiting more than a dozen volunteer medical professionals and have hired a new critical care physician for the hospital.

While much of New Mexico is showing signs of emerging from the initial wave of the pandemic, stubbornly high rates of infection and death persist in the state’s northwest corner — including in the Navajo Nation that extends into Arizona and Utah. More than half of New Mexico’s roughly 6,200 confirmed infections are in Native Americans.

For most people, the coronavirus causes mild or moderate symptoms. For some, especially older adults and people with existing health problems, it can cause more severe illness and lead to death.

As the Navajo have suffered in this pandemic, so, too has Gallup, whose fate has long been tied to the neighboring Navajo Nation. In normal times, the city’s population of 22,000 can quickly quadruple in size since it is a crucial source of supplies and water for faraway Navajo households, many of which lack full plumbing.

The city is also a destination for many of the most marginalized Navajo, those who have left home and ended up on Gallup’s streets, often as they grapple with alcohol addiction. Officials suspect that the coronavirus whipped through the homeless population, and some passed through the Na’Nizhoozhi Center, putting the liquor-tax funded shelter and detox center at the heart of the city’s outbreak.
In this May 7, 2020, photo, medical staff from Rehoboth McKinley Christian Hospital put on protective equipment as they work at a drive-thru coronavirus testing site outside the hospital in Gallup, N.M. Of about 500 medical and support staff, at least 32 hospital workers have become infected, and doctors and nurses say that they all live with the fear of spreading the virus to their colleagues and relatives. (AP Photo/Morgan Lee)
In this May 7, 2020, file photo, Certified Medical Assistant Shaniya Wood, left, and physician Caleb Lauber, right, test one of over 100 homeless patients who were being isolated in motels for the coronavirus in Gallup, N.M. Some 140 people are participating in the impromptu system, and officials hope it will interrupt a treadmill of infections among Gallup’s homeless population. (AP Photo/Morgan Lee, File)

The city and its rural outskirts account for about 32% of COVID-19 infections statewide, with 79 related deaths as of Tuesday.

To stem the spread, Gallup was subject to an extreme 10-day lockdown this month — cutting the city off from many of those who depend on it for supplies. Authorities have now set up free water stations and deliveries — to avoid the risk of transmission posed by coin-operated water stations, where hand after hand scooped out returned change.

Now, the Na’Nizhoozhi Center is also part of the response as it steers destitute people infected by the coronavirus toward isolation in rooms at four otherwise unoccupied motel buildings. Some 140 people are currently participating in the impromptu system, and officials hope it will interrupt a treadmill of infections among Gallup’s homeless population.

But the virus has also taken its toll on the center. In addition to the 22 residents who became infected, several staff have been sickened by the virus and some simply stopped showing up, said Kevin Foley, executive director of the center. Six jobs now are open at a rate of $10 and hour, with just one application, he said.

He yearns for a Hollywood ending.

“I wish that all those people would come over in those space suits and just clean the place for good,” he said, “but it’s not like that.”

___

Associated Press writer Felicia Fonseca contributed to this report from Flagstaff, Arizona

J&J to stop selling talc-based baby powder in US, Canada
AP NEWS

 In this April 15, 2011, file photo, a bottle of Johnson's baby powder is displayed. Johnson & Johnson is ending production of its iconic talc-based Johnson’s Baby Powder, which has been embroiled in thousands of lawsuits claiming it caused cancer. The world’s biggest maker of health care products said Tuesday, May 19, 2020 that the discontinuation only affects the U.S. and Canada, where demand has been declining. (AP Photo/Jeff Chiu, File)

FAIRLESS HILLS, Pa. (AP) — Johnson & Johnson is ending sales of its iconic talc-based Johnson’s Baby Powder in the U.S. and Canada, where demand has dwindled amid thousands of lawsuits claiming it has caused cancer.

The world’s biggest maker of health care products said Tuesday the talc-based powder will still be sold outside the U.S. and Canada.

“Demand for talc-based Johnson’s Baby Powder in North America has been declining due in large part to changes in consumer habits and fueled by misinformation around the safety of the product and a constant barrage of litigation advertising,” the company said.


J&J faces about 19,400 cases alleging its talcum powder caused users to develop ovarian cancer, through use for feminine hygiene, or mesothelioma, a cancer that strikes the lungs and other organs.

Of the cases that have been tried, J&J has had 12 wins, 15 losses and seven mistrials. All of the losses have either been overturned on appeal or are still being appealed.

The company insists, and the overwhelming majority of medical research on talc indicates, that the talc baby powder is safe and doesn’t cause cancer.

“Whether or not the powder actually causes cancer, people became hesitant to use the product,” Erik Gordon, a professor at University of Michigan’s business school, said in an email.

J&J spokeswoman Kimberly Montagnino said the company doesn’t plan to settle any of the lawsuits and “will continue to vigorously defend” the product.

The New Brunswick, New Jersey, company said the baby powder decision came as it moves to discontinue about 100 consumer health products. It said its aim is to prioritize products in high demand during the coronavirus outbreak and allow for social distancing in its manufacturing and distribution facilities.

J&J will still sell its less-popular cornstarch-based baby powder in North America.
Me and we: Individual rights, common good and coronavirus
By TED ANTHONY May 18, 2020

In this May 15, 2020, file photo, a couple salute the United States Air Force Thunderbirds who fly over downtown Los Angeles to honor frontline COVID-19 responders at Griffith Park in Los Angeles. (AP Photo/Chris Pizzello, File)

We, the people. But individual rights. The common good. But don’t tread on me. Form a more perfect union and promote the general welfare. But secure the blessings of liberty to ourselves and our posterity.

From the moment the American republic was born right up until today, this has been its hallmark: Me and we — different flavors of freedom that compete but overlap — living together, but often at odds.

The history of the United States and the colonies that formed it has been a 413-year balancing act across an assortment of topics, priorities, passions and ambitions. Now, in the coronavirus era, that tug of war — is it about individuals, or the communities to which they belong? — is showing itself in fresh, high-stakes ways.

On Friday, protesters massed at the foot of the Pennsylvania Capitol steps — most of them maskless — for the second time in a month to decry Gov. Tom Wolf and demand he “reopen” the state faster. It is one of many states where a vocal minority has criticized virus-related shutdowns for trampling individual rights.

“He who is brave is free,” read a sign carried by one Pennsylvania protester. “Selfish and proud,” said another, referring to the governor’s statement that politicians advocating immediate reopening were “selfish.” “My body my choice,” said a sign at a rally in Texas, coopting an abortion-rights slogan to oppose mandatory mask rules.

“The pandemic is presenting this classic individual liberty-common good equation. And the ethos of different parts of the country about this is very, very different. And it’s pulling the country in all these different directions,” says Colin Woodard, author of “American Character: A History of the Epic Struggle Between Individual Liberty and the Common Good.”

Though polls show a majority of Americans still support some level of shutdown, the cries to reopen have grown in the past few weeks as job losses continue to mount. In Pennsylvania and across the country, the demonstrators’ chorus has generally been: Don’t tell me how to live my life when I need to get out of my house and preserve my livelihood.

“They’re being told to stay home, wait it out. And that’s a really weird democratic message to get. And the only way to do it is to say, ‘I trust the government,’” says Elspeth Wilson, an assistant professor of government at Franklin & Marshall College in Pennsylvania.

While the catalyst is an unprecedented pandemic, the collision of individual rights and the common good is as old as the republic itself: Where does one American’s right to move around in public without a mask end, and another American’s right to not be infected with a potentially fatal virus begin?

In this May 4, 2020, file photo, a man wears a mask as he waits in line outside the Warrensburg License Office in Warrensburg, Mo. (AP Photo/Charlie Riedel, File)

“This is economic paralysis by analysis for some people. And they’re afraid,” says Steven Benko, an ethicist at Meredith College in North Carolina. “They feel devalued.”

Americans have long romanticized those who reject the system and take matters into their own hands — the outlaw, the cowboy, the rebel. Many American leaders have wrestled to reconcile that with “common good” principles that are generally needed to govern.

“Reagan did that better than anyone. He was the cowboy selling the shared American vision. That’s quite a contradiction,” Benko says.

Ronald Reagan’s crowning metaphor — the United States as the “city upon a hill” — was borrowed from the Puritans, whose traditions shaped the American ethos, including the compact that created the New World’s first English government. But Puritanism also asserted that hard work, a form of moral righteousness, heralded success and salvation.

Over time, and with other ingredients added as more groups came to American shores, a vague sense of shame became attached to the inability to be an individualist: If you couldn’t get along on your own, in the eyes of some, you were less of an American.

But is that kind of “rugged individualism,” as it came to be known, applicable in a 21st-century virus scenario where everything from food shopping to health care to package delivery requires a web of intricate, precise networks that form a common good?

Overlaid on this debate, too, is what some call an ignored truth: Individualism tends to favor groups that are in power, economically or socially. In short, doing what one wants is a lot easier when you have the means (health care, money, privilege) to deal with the impact it causes.
In this May 16, 2020, file photo, protesters holds a sign during a rally calling for the state to reopen the economy outside the Thompson Center in downtown Chicago. (AP Photo/Nam Y. Huh, File)


That’s particularly relevant when the direct impact of one’s individualism — in the form of virus-laden droplets — can ripple out to others.

“We fail to recognize how interdependent we really are,” says Lenette Azzi-Lessing, a clinical professor of social work at Boston University who studies economic disparity.

“The pandemic and dealing with it successfully does require cooperation. It also requires shared sacrifice. And that’s a very bitter pill for many Americans to swallow,” she says. “The pandemic is revealing that our fates are intertwined, that the person in front of us in line on the grocery store, if he or she doesn’t have access to good health care, that that’s going to have an effect on our health.”


In this May 14, 2020, file photo, a protester carries a sign during a rally against Michigan's coronavirus stay-at-home order at the State Capitol in Lansing, Mich. (AP Photo/Paul Sancya, File)
U.S. history has sometimes revealed that in times of upheaval — the Great Depression, World War II, even the founding of the nation itself — common good becomes a dominant American gene for a time. Will that happen here? Or is the fragmentation of politics and economics and social media too powerful to allow that?

“The status quo is individualism. And then when we get to these crisis periods, it changes,” says Anthony DiMaggio, a political scientist at Lehigh University who is researching groups that advocate reopening. ”All these rules go out the window and people are willing to jettison all these ways of looking at the world.”

So is it, as Ayn Rand once told an interviewer, that “each man must live as an end in himself, and follow his own rational self-interest?” Or is it more like Woody Guthrie, paraphrasing Tom Joad in “The Grapes of Wrath”: “Everybody might be just one big soul — well, it looks that way to me.”

More likely, in a nation stitched together by a high-wire act of political compromise, it’s somewhere in between — a new path that Americans must chart so they can continue their four-century experiment through unprecedented times. Yet again.



IN UNION WE TRUST
 In this May 12, 2020, file photo, members of the Culinary union prepare before a car caravan rally in Las Vegas. The union is asking for casino companies to make their full safety guidelines and reopening plans public. (AP Photo/John Locher, File)
Ted Anthony, director of digital innovation for The Associated Press, has been writing about American culture since 1990. Follow him on Twitter at http://twitter.com/anthonyted.





Bram Stoker’s "Dracula." A Study on the Human Mind and Paranoid Behaviour

The Victorian fin-de-siècle experienced the growth of scientific naturalism, and witnessed the birth and development of sciences such as modern psychology, supported by the scientific efforts to unravel the processes of the human mind. Nevertheless, the 1890s were also notable for the participation of educated people in Spiritualism and other occult activities, their interest in folklore of all sorts and the writing of a great corpus of fantasy literature. The aim of this essay is to offer a reading of Bram Stoker’s "Dracula" as an example of the dialogue established between science, literature and the study of the supernatural in Victorian England. The novel, as part of the fin-de-siècle scientific period, can be interpreted as a conscious inquiry into the functioning of the mind and, most especially, into the aetiology of paranoid behaviour. Thus, Stoker’s text becomes a testimony of a mental disorder known as folie à deux, or shared madness

A ‘Crisis of Victorianism’: Sexuality and Discourses of Degeneration in Bram Stoker’s Dracula, and Arthur Conan Doyle’s The Parasite.

17 Pages
Discourses of degeneration were ubiquitous during the latter half of the nineteenth-century, thus approaching Bram Stoker’s Dracula (1897) and Conan Doyle’s The Parasite (1894) as an historical text is not to read them in isolation as a neutral report of the sociological climate of late Victorian Britain, but as part of a dialogue. Spencer (1992) notes, ‘Dracula is not an isolated phenomenon, but is part of a literary/cultural discourse’ (p.198). As part of this discourse Stoker’s Dracula can bring to light elements of the dialectic between the bulwarks of Victorian society and the attack of the New at the fin de siècle. Luckhurst in his introduction to Dracula (2011) states, ‘historical distance reveals the book to be an uncanny echo-box of its place and time’ (p.xix).Taking into less consideration Bram Stoker’s position as a representative of late-Victorian ‘Man’, and reading Dracula as a representative late-Victorian text presents, as such, a text that is particularly revealing in its focus on Victorian sexual dynamics

"The Victorian's Vampire: Stoker's Dracula as the Monstrous Embodiment of Deformity, Disease, and Crime"

"Vampire in Literature, Culture, and Film" Panel. Popular Culture/American Culture Association National Conference in New Orleans, Louisiana - April 2015. 


Wooden Stakes and Canine Teeth; The Battle of the Sexes in Bram Stoker’s Dracula


“‘Some Longing and at the Same Time Some Deadly Fear’: Victorian Masochism in Dracula.”


2006, Journal of the Fantastic in the Arts 17(1): 49-59.

Consuming Appetites and the Modern Vampire

Published 2015
This article looks at food and the role of appetitive consumption in modern representations of the vampire. Most critics have read vampire as embodying Victorian fears surrounding fin-de-siècle desire and sexual decadence. We instead want to shift the discussion to food and eating rituals. Using Francis Ford Coppola's Bram Stoker's Dracula as a bridge text, ―Consuming Appetites and the Modern Vampire‖ compares the British tradition, which advocates disciplined appetites as defense against Dracula's demonic invasion, with modern American texts, which celebrate the vampire as a reflection of its own culture of excess consumption. The vampire is marked as Other precisely by his inability to control his appetite, and the disciplined appetite is essential insofar as it differentiates between the human and vampiric Other. It is this legacy of appetitive excess which continues to inform our modern interpretations of the vampire, whether this figure is a direct inheritor of Dracula or a more sympathetic, even domesticated, vampire.