Wednesday, May 19, 2021

'Is it for a boy or a girl?' in "Gender in Science and Technology 2017 (e-book)"

2018, Fysiska institutionen, Lunds Universitet
82 Pages
Using television advertisements from Dexter’s Laboratory, Bob the Builder, and GoldieBlox, we investigate how traditional gender roles and stereotypes affect the presentation of technologically advanced/science themed toys for kids. We analyze initial observations and field notes noted by each researcher from subjective screen shots taken from each of the three advertisements. Within the past three decades, gender norms and stereotypes are still highly relied upon in how toys are presented to children through advertisements of toys. It still boils down to two options: girl toys or boys toys. Keywords: gender, science, technology, toys, advertisements, gender performativity, gender stereotypes, color.





Preschoolers' mathematical play and colour preferences: a new window into the development of gendered beliefs about math

94 Views11 Pages
In play, children often explore mathematical ideas that are vital for future learning. Children's play also reveals gender differences in both colour and toy preferences. The authors examined how gender-related colour preferences of 5-year-olds are related to preferences for math-specific games/toys and gendered beliefs about math. Spanish preschoolers (N = 143) completed a self-report measure of gendered beliefs about math. Children then indicated their favourite colour and were given five math-specific games/toys in that colour. Play times for each game/toy were recorded. Three findings emerged. First, girls preferred games/toys of particular colours (pink/purple) that differed from boys' preferences (blue/red). Second, play time with math games/ toys did not differ between girls and boys. Third, 5-year-olds of both genders thought that girls liked math more than boys did. This is the youngest age at which these gendered beliefs about math have been shown, and suggests new theorizing about stereotypes, gender, and math.

NERD/GEEK MASCULINITY: TECHNOCRACY, RATIONALITY, AND GENDER IN NERD CULTURE'S COUNTERMASCULINE HEGEMONY

 A Dissertation

287 Views181 Pages
Nerd and geek culture have become subjects of increasing public concern in recent years, with growing visibility and power for technical professions and increasing relevance of video games, science fiction, and fantasy in popular culture. As a subculture, nerd/geek culture tends to be described in terms of the experiences of men and boys who are unpopular because of their niche interests or lack of social skills. This dissertation proposes the concept of nerd/geek masculinity to understand discourses of hegemonic masculinity in nerd/geek culture. Examining three case studies, the novel Ender’s Game by Orson Scott Card, the neoreactionary political ideology, and the #GamerGate controversy, the dissertation suggests that nerd/geek masculinity responds to a perceived emasculation of men who identify as nerds or geeks by constructing the interests, skills, and behaviors of nerd/geek culture as inherently male traits. In this way, nerd/geek masculinity turns the very traits nerds and geeks are often mocked for into evidence of manhood – as the cost of excluding women and queer people from nerd and geek culture.



#MasculinitySoFragile: culture, structure, and networked misogyny

2015, Feminist Media Studies
5 Pages

McLean, L. & Griffiths, M.D. (2019). Female gamers experience of online harassment and social support in online gaming: A qualitative study. International Journal of Mental Health and Addiction, Epub ahead of print.

320 Views25 Pages
Female gaming is a relatively under-researched area, and female gamers often report experiencing harassment whilst playing online. The present study explored female experiences of social support while playing online video games, because of the previous research suggesting that females often experience harassment and negative interactions during game play. Data were collected from an online discussion forum, and comprised posts drawn from 271 female gamers. Thematic analysis of the discussions suggested that a lack of social support and harassment frequently led to female gamers playing alone, playing anonymously, and moving groups regularly. The female gamers reported experiencing anxiety and loneliness due to this lack of social support, and for many, this was mirrored in their experiences of social support outside of gaming. The female gamers frequently accepted the incorporation into their gaming of specific coping strategies to mitigate online harassment, including actively hiding their identity and avoiding all forms of verbal communication with other players. These themes are discussed in relation to relevant research in the area, along with recommendations for future research and consideration of possible explanations for the themes observed.



Video Game Characters and the Socialization of Gender Roles: Young People's Perceptions Mirror Sexist Media Depictions

Sex Roles
1,802 Views14 Pages
Video game characters are icons in youth popular culture, but research on their role in gender socialization is rare. A content analysis of images of video game characters from top-selling American gaming magazines showed male characters (83%) are more likely than female characters (62%) to be portrayed as aggressive. Female characters are more likely than male characters to be portrayed as sexualized (60% versus 1%), scantily clad (39% versus 8%) and as showing a mix of sex and aggression (39 versus 1%). A survey of teens confirmed that stereotypes of male characters as aggressive and female characters as sexually objectified physical specimens are held even by nongamers. Studies are discussed in terms of the role media plays in socializing sexism.

Keeping animals wild vs ‘safe’ should be prioritized, lion biologists argue

We are not advocating an entirely hands-off approach to conservation.

By Pride Lion Conservation Alliance
-May 18, 20
Mongabay


Despite growing media and public pressure to ‘sanitize’ the wild, the priority for conservation should always be keeping populations and areas wild above keeping individual animals safe, six leading lion conservationists argue.

The power and beauty of a wild lion comes in part from immense struggle, as they battle for food and supremacy: many lions are badly injured or killed in fights with their prey and with one another.

The urge to intervene and treat injured lions, perhaps even to scoop up their cubs to keep them safe at rescue centers, is of course deeply human. But when we do that, their lives are often degraded and endangered, anyhow, as we go against all we hold dear: the essence of wilderness embodied in these animals.

Public-pressured, sanitized, and media-friendly management of animal populations will ultimately be crippling for real conservation efforts. This article is a commentary, and the views expressed are those of the authors, not necessarily Mongabay.

Wild animals, especially big cats, have captivated human interest for as long as we have existed. The very first figurative art, laboriously carved out of woolly mammoth ivory over 40,000 years ago, showed the head of a lion on a human body: ancient cave paintings from Europe over 30,000 years ago reveal extensive, careful and accurate tableaux of lions. The pull of big cats has stayed immensely strong throughout the millennia, and they are still represented on everything from the door knocker of 10 Downing Street to sportswear and luxury goods.

So why do we have such an enduring and powerful attraction to these incredible creatures? They are clearly beautiful, but that does not explain the depth of their appeal: an Oxford study revealed that people found big cats far more appealing than would be expected purely from their physical characteristics.

That is particularly true for lions: despite not having the striking coloration of a tiger, the appealing cuteness of a red panda, or the immense physical presence of a rhino, they are a predominant wild animal in the human psyche, becoming the world’s most chosen ‘national’ animal. All of us writing this have personally felt that pull: we all run conservation organizations where lions are the focal species, where it is the plight of these animals more than any other that attracts attention from across the globe.
Wild African landscapes support a myriad of species.
 Photo courtesy of Colleen Begg.

The real reason, we believe, for the intense magnetism of big cats is the fact that they are true icons of what it means to be wild. To survive, wild big cats need vast, functioning landscapes, with all the diversity of plants, insects, birds, reptiles and small mammals required to maintain the habitats and prey they depend upon. The scale of the areas that support big, wild lion populations is almost impossible to comprehend, even if you spend hours or days driving through them. It becomes evident only from the air, since you can still fly for hours across immense wild places. For us, it is deeply satisfying that those places still exist. They are fragmented, they are under enormous pressure, but for now we still have some of these spectacular landscapes left, and the presence of wild lions is a reflection of that.

Contrary to what many assume, wilderness does not have to exclude humans: in many places, the rights, cultures, and lives of local people are exactly what maintains wildlife across these vast areas. Human presence does not negate what it means to be wild: species like lions thrive and continue to be truly wild alongside humans, given enough space, tolerance, security, and value.

In fact, it is likely that our shared human history with lions has helped make them so uniquely iconic. In Africa, the very evolution of our ancestors was shaped by living alongside this immensely powerful predator. Even today, walking through wild areas of Africa transports us back through time, humbled by the power of nature and reminding us that we humans are a small speck of life within these vast ecosystems.

To stand and look deep into the amber eyes of a wild lion, even for a few moments, erases millennia of human artifice and arrogance. The fearsome ability to kill with one strike of a paw, the immense strength coiled up in those muscles, and that unflinching gaze that reminds us that humans have long been – and in some places still are – lion prey. It instantly reminds us that when all else is stripped away, we are so much less powerful than they are.

That power and magnetism comes from being utterly wild. A lion in captivity is still beautiful, but it is a very different animal. The power and beauty of a truly wild lion, as with any wild animal, comes in part from immense struggle. They battle for food and supremacy: lions are badly injured and killed in fights with prey and with one another.

We have all seen devastating injuries: lions with jaws hanging off or scalps peeled away after battles with buffalo, appalling wounds after bloody, internecine fights, and the particular horror of watching young cubs savaged to death by incoming males after a pride takeover. It is of course deeply human to want to intervene: to treat the injured lions, perhaps even to scoop up the cubs to try to keep them safe. But if we did that, we would be going against all we hold dear: the essence of wilderness embodied in these incredible animals.

Life in the wild is a brutal, bloody circle: wildebeest must run within minutes of being born to try to escape predators waiting to transform their births into deaths; weak or injured prey animals will often be eaten by carnivores, sometimes while they are still alive. These events are horrible to watch, and seem terribly cruel, but they are part of the lifeblood of nature. It is through these events that you see the true resilience and power of wild animals. We have also seen many animals survive horrific injuries thanks to their innate strength, sometimes aided by pride or pack mates, and those unbelievably resilient animals have gone on to breed, continuing the natural selection that has led to everything we find inspiring about them.

Lionesses must be fierce to protect their cubs
Photo courtesy of Lorenzo Rossi.

Pressure to sanitize the wild

However, more and more over the course of our careers, we have seen a push to intervene and manage wild animals and wild places. This is likely another result of the global fascination with big cats, as people across the world – often from the comfort of their homes thousands of miles away – are becoming increasingly vocal in how these species and areas should be managed, often without any real understanding of the complexities involved.

We see the impacts of this daily. If wild animals are injured or suffering through natural causes – even in supposedly wild areas such as national parks – there is an increasing tendency to rush in and treat them, presumably to avoid upsetting tourists or risk condemnation on social media.

Young or injured animals may be ’rescued’ by people, in acts of kindness that can condemn them to an (often-miserable) life in captivity. This impacts not only those individual animals, but has consequences for the wider ecosystem and natural selection.

Alarmingly, ‘rescue’ centers are increasingly seen by the public as playing an important role in conservation: this is amplified by the media, where beautiful images of humans caring for wild animals suggest this is helping safeguard species. However, these places require significant donor funds, and can amplify conflict as local people see the welfare of wild animals prioritized above their needs.

There is also a risk that if ‘orphanages’ and the like become viable businesses, wild animals could be taken in without sufficient reason, actively damaging wild lives. And while ‘sanctuaries’ can have a role in animal welfare, it is rare (and often unwise) for species like lions to ever be released from these captive situations into the wild, with particular risks of conflict from habituated animals. Ultimately, these places may be little more than a distraction: if we are to save wild large cat species, we need to focus on conserving wild animals and wild places together with the people who share their landscapes

.
Male lion and cub. Photo courtesy of Paul Tickner.

Prioritizing visible costs risks major hidden harms


This growing pressure to ‘manage’ wildlife and avoid the public awareness of suffering and death can have adverse impacts. In terrible events such as lion attacks on humans, or other clearly ‘problem’ animals, media and public pressure can be so intense that authorities feel unable to shoot the animal concerned, even if that is legitimately the best course of action.

Instead there is increasing movement towards capturing the animal and placing it in captivity, with major welfare implications for a wild animal and major cost burdens for already overburdened governments. There is also a growing move towards translocation: a media-friendly approach, but one beset by many problems. It is expensive, stressful for the animal concerned, hard to find suitable release sites without competing animals or substantial threats, and when it involves conflict-causing animals, it can create problems in local communities around release sites.

Translocation requires monitoring of the released animals and a clear plan for what should happen if it fails, yet this is very rarely done. Animals are often merely moved elsewhere, risking a horrible death, but – apparently importantly – one which happens beyond unforgiving public and media scrutiny.

It is these well-intentioned actions – which reduce visible, public costs, but risk significant, hidden harms – that concern us the most. This is not just about translocation: any interventions or policy changes aimed at ‘saving’ wildlife should be very carefully examined to avoid unintended consequences, such as habitat loss or ‘hidden’ wildlife deaths such as through conflict or snaring. Alarmingly, those deaths – which we have personally witnessed, and know have appalling consequences both for wild animals’ welfare and conservation – seem to be viewed as less important, or as failures. They do not lend themselves to easy campaigns or the photogenic ‘successes’ of rescues.

A lioness in Tanzania shows her battle scars.
Photo by Rhett A. Butler for Mongabay.

Keeping animals wild should be prioritized over keeping them safe


We are not advocating an entirely hands-off approach to conservation. Wild areas and species will often need to be used and managed to generate revenue, and in some cases intervention is unavoidable and warranted – for instance, treating animals injured through human impacts such as snares or poison. However, the priority should always be on keeping populations and areas wild above keeping individual animals safe. Furthermore, part of our role as conservation scientists and organizations should be engaging with and informing public opinion, rather than being fearful of public pressure.

Ultimately, we find this drive for public-pressured, sanitized, media-friendly, managed areas and animals crippling for real conservation efforts and impact, as well as ethically questionable. It creates a myth of conservation far removed from the gritty reality of balancing human wellbeing and biodiversity conservation. It is based on external pressure, rather than the rights, views, and needs of local people, or even the needs of wild animals and their conservation.

We fear this leads not to the conservation of wilderness, but instead to the preservation of small, fenced areas where nominally wild animals are endlessly managed. We fear these areas and animals being increasingly protected by armed guards against the very local communities who should be engaged and empowered through their conservation, creating a divide and resentment that will be increasingly difficult to bridge.

It is hard to know how even we, as field-based conservationists – let alone the local communities and others we work with – can have any real impact against this immensely powerful juggernaut of public and media pressure.

It is likely that we cannot: but with whatever voice we have, we call for more considered and informed discussions of these issues, an embracing of complexity and nuance, rather than a fearful bowing to uninformed social pressure empowered by celebrities on social media. Only then, together, can we protect wilderness and the essence of wild animals, in all their untamed reality, ensuring they can continue inspiring humanity for millennia to come.

Covid-19 Is a Global Threat to Humanity—and Requires an International Response

We cannot end the threat in the United States without ending it everywhere.

Published on Tuesday, May 18, 2021 
by
A health worker inoculates a dose of Covid-19 vaccine to a beneficiary, at Primary Health Center (PHC) Govt. Hospital, on May 17, 2021 in Greater Noida, India. (Photo: Sunil Ghosh/Hindustan Times via Getty Images)

A health worker inoculates a dose of Covid-19 vaccine to a beneficiary, at Primary Health Center (PHC) Govt. Hospital, on May 17, 2021 in Greater Noida, India. (Photo: Sunil Ghosh/Hindustan Times via Getty Images)

COVID-19 knows no national boundaries. It does not discriminate by race or religion or ideology. The pandemic poses a threat to humanity, not to any one country. Our response must be as encompassing as the threat: we cannot end the threat here without ending it everywhere.

Today, India is suffering a brutal second wave of the disease. A staggering 400,000 new cases are counted a day; the actual number is surely higher. Medical facilities run out of oxygen, ventilators, and beds. Thousands die a day, increasing numbers from oxygen shortages. The crematoriums are overwhelmed. In some cities, the dead are burned overnight in parking lots; the sun dawns on the ashes left behind.

Across the global South, the pandemic rages. South Africa is the epicenter in Africa, with 1.6 million infected and only 500,000 fully vaccinated. Brazil is second only to the U.S. in diseases, but unlike the U.S. where 70% will have at least one shot of vaccine by July 4, in Brazil less than 8% have been fully vaccinated.

It is long past time for the U.S. to help mobilize a far bolder global initiative to ensure the rapid vaccination—and the adequate supplies for treatment—across the world.

With the U.S. well on the way to beating the pandemic at home, we must lift our sights to join in combating it across the world. Public Citizen estimates that for $25 billion, we could buy 8 billion doses of vaccine, enough to vaccinate one-half of the planet. For far less, we could help countries build manufacturing facilities and enable them to manufacture the vaccine themselves.

Is our vision expansive enough to meet the challenge posed by COVID-19? Our vision was big enough to help save Europe after World War II with the Marshall Plan. Is it big enough to help save the global South—and ourselves today?

On the evening of April 15 in Indianapolis, a gunman opened fire in a FedEx facility where he had worked. He knew it was overwhelmingly staffed by Sikhs, Indian-Americans. Four of the eight people killed were Sikhs. He specifically targeted Sikh employees, with one employee reporting that the gunman "told a white woman running toward him to get out of the way, after having just shot a Sikh man in the face."

The massacre took place just a month after the targeting of Asian American spas in Atlanta which left eight people dead, including six Asian women. Violence against Sikhs and against Asian Americans spiked after 9/11, and now it is spiking again in the wake of the pandemic, which originated in China. Today, a generation after 9/11, Sikhs are five times more likely to be targets of hate than they were before 9/11.

With COVID-19 we do not have the luxury of hate. We need to rise above our divisions to join to defeat the pandemic. It is long past time for the U.S. to help mobilize a far bolder global initiative to ensure the rapid vaccination—and the adequate supplies for treatment—across the world. We need to help save Indians and South Africans and Brazilians to help save ourselves. We need to join with China and Russia and our allies to address the needs, not compete with them as if this were a fight over markets or influence.

Dr. Martin Luther King taught that all of us are "caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly." The pandemic—and future pandemics—demonstrate the truth of his words.

We need a bigger vision. We can find it in many faith traditions. In the wake of the massacre in Indianapolis, Valarie Kaur, a Sikh-American civil rights leader, hailed the multiracial vigil that took place to mourn those who were lost, noting, "We need a shift in consciousness and culture. Sound government is necessary but not sufficient to create an America where you see my children as your own. We need educators, community leaders, faith leaders, parents and students everywhere to rebuild and re-imagine our nation where they are. We can find inspiration in the vision of Guru Nanak, the first teacher in the Sikh faith: See no stranger. Anti-racism is the bridge: love is the destination."

We need this consciousness to bring Americans together across boundaries of race and religion. And now we need this heartfelt vision for our own security in dealing with a pandemic that threatens all.

Jesse Jackson

Jesse Jackson is an African-American civil rights activist and Baptist minister. He was a candidate for the Democratic presidential nomination in 1984 and 1988 and served as shadow senator for the District of Columbia from 1991 to 1997. He was the founder of both entities that merged to form Rainbow/PUSH.