Sunday, June 14, 2020

Is the defence department's crackdown on leaks about security — or avoiding embarrassment?
 Murray Brewster 6 hrs ago

© Sean Kilpatrick/The Canadian Press Vice Admiral Mark Norman arrives at the Ottawa courthouse with lawyer Marie Henein on Wednesday, May 8, 2019. The collapse of the case against Norman proved to be a public embarrassment for the Trudeau government.
A former Conservative defence minister — now premier of Alberta — once said that if leaking government information was a criminal offence, half of the people at National Defence Headquarters would be up on charges.

Jason Kenney's wry appraisal of the Department of National Defence leaking "like a sieve" distills a widely-held belief in Ottawa.

His observation was delivered last year at the conclusion of the criminal case against retired vice-admiral Mark Norman, the former second-in-command of the military, who was accused of leaking cabinet secrets to a Quebec shipyard executive and a now-former CBC reporter.

What the case exposed through the exhaustive, months-long pretrial process was the complicated, contradictory and sometimes incoherent approach of the defence department and the federal government writ large to the question of what actually constitutes a "secret".

Whose secrets?

Some secrets are obvious — others not so much.

Which explains why the defence establishment has embarked upon the creation of new directives that will crack down on the handling of unclassified information.

Postmedia first published word of the revamp earlier this week, linking it with recent leaks to CBC News (over the crash of an air force Cyclone helicopter) and Global News (over the horrifying conditions facing troops supporting long-term care homes).

The military's current deputy commander, Lt.-Gen. Jean-Marc Lanthier, said that the process of revising the Defence Administrative Orders and Directives (DAOD) actually began last summer.

That would have been only weeks after the conclusion of the case against Norman — timing that some experts see as both significant and suspicious.
'An uncomfortable coincidence'

"It's a coincidence ... an uncomfortable coincidence that the DAOD was starting to be drafted at the same time there was a climax to the Norman affair," said retired lieutenant-colonel Rory Fowler, a former military lawyer now in private practice.

Much, he said, will depend upon what ends up in the regulations, which are still in draft form and still under consideration.

Depending on which side of the fence they were on during the former naval commader's legal saga, there's still a belief abroad in some political circles that Norman got away with leaking — and that the Crown couldn't make the case because the information, while sensitive, likely did not fit the strict definition of a secret.
'If they want to leak, they'll leak'

Lanthier denied there was a link between the high-profile case and the new regulations, which will include penalties.

"From my perspective, that is not what it was about," the vice chief of the defence staff told CBC News. "The DAOD is not about clamping down on people, punishing people or going after people.

"Folks are savvy. If they want to leak, they'll leak."

He claimed that the new regulations are not a "prohibitive policy, but an enabling policy" that will give both military and civilian members guidance on the proper handling of information for security and business reasons.

Unclassified information will be put through an "injury test" to decide whether it should be released into the public domain, Lanthier said.

Chris Waddell, a journalism professor at Carleton University, said he's baffled by that statement.
A clash of narratives

"The problem with that is, what do you mean by 'injury' and to whom?" said Waddell. "Does injury mean embarrassment? Does it mean it's just stuff we don't want people to know? I don't think that's a good enough reason."

One of the focal points of Norman's prosecution was the notion that the alleged leak of a cabinet decision to pause a $668 million shipbuilding program was an embarrassment to the Liberal government.

Waddell said it's possible the Trudeau government and the department were humiliated to see their narratives contradicted by leaks (on the helicopter crash in particular) — and suggested that could be the motive behind the regulation revision.

"Their initial handling of the helicopter crash was disingenuous," he said, referring to early reports that the CH-148 Cyclone had simply disappeared from contact — when in fact it had crashed within sight of HMCS Fredericton. "The families have every right to know before anyone else, but the Canadian public also has a right to full disclosure."
Operational security

Waddell said it could be argued that the defence department is now trying to give itself the same power at home the military has overseas — when it invokes operational security (OPSEC) to safeguard information during missions.

Lanthier denied that politics would play a role in the new regulations; the military, he said, is "apolitical."

But he acknowledged that one of the considerations informing the review will be whether leaks of "information, even though unclassified" might "impede the department's ability to formulate adequate advice to the government."

That was one of the arguments underpinning the Crown's case against Norman — that the leak of shipbuilding information interfered with cabinet's decision-making process.

The impending regulations are not the only new front in the information war. The defence department makes frequent use of non-disclosure agreements to keep information under wraps and silence critics. Those efforts sometimes reach the level of the absurd.
'A degree of incompetence'

Last year, when Norman's case was settled, the department said it could not disclose whether the former top commander had signed a non-disclosure agreement.

Similarly, when asked last week whether Norman and former Canadian Forces ombudsman Gary Walbourne, who was forced into early retirement, had signed gag orders, the department said it could not comment on privacy matters.

Another avenue of disclosure for government information — the Access To Information and Privacy (ATIP) system — is a shambles and plagued by long delays, according to its many critics. Fowler said he has waited for very long periods of time to get answers to his own ATIP requests — three years, in one case.

"In my view, it's not just an intention to withhold the information. There's a degree of incompetence," he said, adding that some ATIP coordinators don't know where to look for the records requested.

The Department of National Defence has insisted its new directives on handling unclassified information will not limit "a DND employee's or CAF member's ability to report wrongdoing."

That may be so, but it's cold comfort for previous whistleblowers — some of whom have faced retribution for speaking up, both internally and publicly.

Former sub-lieutenant Laura Nash — who was once told to choose between her career and her child — said many who try to report wrongdoing in the military are ostracized and belittled.

"There was no incentive for members of the military to do what was right, and every incentive for people in the military to side with the person who is doing wrong," she said, adding it's tough to report someone who outranks you and holds your career in their hands.

Nash's lawyer, Natalie MacDonald, said she believes there should be specific whistleblower protection for military members written into legislation, above and beyond what already exists in the federal public service

Why the Winnipeg Police Board does not provide substantive oversight of the police
Bartley Kives

© Bartley Kives/CBC The Winnipeg Police Service purchased this armoured rescue vehicle in 2015 without notifying the Winnipeg Police Board. The body provides limited oversight of police.

After three weeks of intense focus on the excessive use of force by police across North America, two main strategies have emerged to reassert civilian control over policing.

One is financial. Some activists propose abolishing existing police services and replacing them with community-based public safety organizations. The more mainstream version of this idea is defunding, which involves redirecting some of the cash allocated for police to social services, community development or other professional emergency responders, such as mental health crisis teams.

A second, related strategy is increased oversight of police. Municipal, county, state, provincial and federal police services all have different means of directing police.


Some employ police commissions or boards. Some have police answer directly to politicians or senior public servants. Most political jurisdictions control police budgets. Some have the ability to set the broad direction for policing. A few have direct say in day-to-day police operations, at least to some extent.
This week, the City of Winnipeg took baby steps toward more oversight of its police service, which in theory is already subject to this oversight. Perhaps amoeba steps would be more accurate.

A brainchild of Greg Selinger's NDP government, the Winnipeg Police Board was created in the aftermath of two high-profile incidents in 2005: the killing of Crystal Taman by an off-duty Winnipeg police officer and the shooting death of Mathew Dumas.

The Winnipeg Police Board was supposed to make police more accountable to the public. But after seven years — the board held its first meeting on June 21, 2013 — it's unclear what the board has accomplished.
What's the mandate?

A big part of the problem was the mandate handed to the board, which was not granted the power to co-ordinate or even question police operations. As well, it was not given the power to investigate allegations of police wrongdoing, a task left to the Independent Investigations Unit.

All the Winnipeg Police Board was supposed to do was hire and fire police chiefs, scrutinize the police budget and, in theory, set police policies.

That was just on paper. In reality, city council makes the final decision on police budgets, leaving the police board with a rubber stamp.

And on the policy front, the police board doesn't influence actual policing.
© Trevor Brine/CBC Former Winnipeg Police board chair David Asper was succeeded by Charleswood-Tuxedo Coun. Kevin Klein, who resigned last week.

One of the board's initial chairs, St. James Coun. Scott Gillingham, oversaw the creation of police policies governing the use of force, evidence control and vehicle pursuits.

Those board policies were scrapped in favour of existing police policies after lawyer David Asper became the board's chair. The Manitoba Police Commission — which governs municipal police boards — had informed Asper the provincial Police Services Act did not grant Winnipeg's board the power to enact those policies.

Brian Pallister's Progressive Conservative government is now reviewing this act. For now, the purpose of the Winnipeg Police Board remains unclear.

It does not, as the public may believe, oversee the police service.
Disconnect from public perception

That's no different than it was nearly two years ago, when Charleswood-Tuxedo-Westwood Coun. Kevin Klein took over from Asper as board chair.

"I believe there is a real disconnect between what the public thinks the board is responsible for and what the board is actually responsible for, what the board is allowed to do and what the public thinks it should do," Klein said in 2018.

Klein resigned from the police board on Thursday, citing political interference from Mayor Brian Bowman and other city officials.

"The mayor appoints five of the seven members," Klein Tweeted on Friday. "Ask yourself, does he defer to the board, or dictate to the board?"

True enough, Winnipeg mayors have treated police board appointments as an extension of their political influence to some extent. Sam Katz populated the first board with friendly appointees that included former city councillor Thomas Steen, who rarely uttered any statements about policy issues — police or otherwise — while he was in office.

Bowman shot back this week by stating Klein found his role as police board chair challenging. The mayor also claimed Klein failed to direct the board to make any formal submissions to the province about changes to the Police Services Act.
Change in chair, expectations

On Friday, when Bowman announced his intention to replace Klein with St. Norbert-Seine River Coun. Markus Chambers, the mayor said he will ask incoming chair to make the board's desires known to the province.

Bowman said he wants the board "to prepare a written submission to Justice Minister Cliff Cullen that considers changes to the police services act that will provide for increased board effectiveness, including improved civilian governance and police accountability," Bowman said.

In other words, Bowman wants the board to have more teeth. The mayor declined to say as much on Friday, when he claimed he will defer to the board when it comes to specific changes.

Chambers, however, was not as shy as the mayor.
© Gary Solilak/CBC St. Norbert-Seine River Coun. Markus Chambers has been tapped to be the new police-board chair.

"We have to make sure the voice of the community is heard as we go forward, in light of what we've been seeing in the United States over the last three weeks or so," he said, making direct reference to police violence.

The blame for the Winnipeg Police Board's mushy mandate does not lie with Cullen, Pallister, Bowman, Klein, Asper, Gillingham, Katz or Selinger. The original intention behind the board was clear.

What it became — or rather, what it never became — is something else entirely.

This week, Bowman appeared to struggle when he was asked to name one concrete thing the board has accomplished.

"One of the things that I have appreciated is some of the dialogue that they've been having in the respective communities," the mayor said. "There was an effort over the last year to increase some of that public discussion and that public input. I think there's a lot more that can be done."

Public engagement, of course, creates the expectation of action. Right now, the police board does not have that power.
John Cleese criticizes BBC removal of ‘Fawlty Towers’ episode due to racial slurs

LUCKILY I HAVE IT ON CD 

Adam Wallis


© Artur Widak/NurPhoto via Getty Images John Cleese speaking at 'Pendulum Summit,' the 'world's leading business and self-empowerment summit,' at the Dublin Convention Centre on Jan. 10, 2019, in Dublin, Ireland.

Following the BBC's recent decision to remove a single episode of the mid-1970s British sitcom Fawlty Towers from its UKTV streaming service, John Cleese — star and creator of the popular TV series — has criticized the British broadcasting network.

The episode in question, The Germans, originally aired in 1975 and heard a number of racist remarks from the recurring and elderly character Major Gowen, who used multiple slurs to describe both the West Indies and India cricket teams.

The decision was made in light of the ongoing anti-racism and anti-police brutality protests sparked by the killing of George Floyd last month, according to The Associated Press (AP).

Floyd, a Black man, died in police custody on May 25 after a white former police officer was filmed kneeling on his neck for eight minutes and 46 seconds during an arrest in Minneapolis. He was 46.

A representative for UKTV, however, said The Germans was being removed temporarily while the BBC "reviews it." The episode, however, remains on BritBox — which is part-owned by the BBC — and Netflix UK.

“We regularly review older content to ensure it meets audience expectations and are particularly aware of the impact of outdated language," added the spokesperson.

In response to the BBC's "stupid" decision, Cleese, 80, defended the Fawlty Towers episode by saying that the show was not "supporting" racists by using the offensive remarks, but was critiquing racists instead.

The Monty Python star described Gowen, played by Ballard Blascheck, as "an old fossil left over from decades before" in an interview with Australian news outlet the Age on Friday, before expressing disappointment with the BBC and UKTV.

"We were not supporting (Gowen's) views, we were making fun of them,” said Cleese. "If they can’t see that, if people are too stupid to see that, what can one say?"

"One of the things I've learned in the last 180 years is that people have very different senses of humour. Some of them understand that if you put nonsense words into the mouth of someone you want to make fun of, you're not broadcasting their views, you're making fun of them."

Cleese was also critical of the BBC for attempting to cover its history by removing “problematic” content from its back-catalogue in wake of the protests.

"The Greeks in 500 BC felt that culture, or any kind of real civilization, was only possible because of slavery," the actor said. "Does that mean we should take down all the statues of Socrates?

"Do you say we shouldn’t be looking at Caravaggio’s paintings because he once murdered someone?”

Despite being against the broadcasting giant's decision, Cleese expressed support for the Black Lives Matter movement.

“At the moment there is a huge swell of anger and a really admirable feeling that we must make our society less discriminatory, and I think that part of it is very good,” he said.


The BBC's removal of The Germans from UKTV follows HBO's decision to temporarily remove the 1939 Civil War epic Gone With The Wind from its own streaming service, HBO Max, as a result of its “racial depictions.”

Additionally, the BBC has withdrawn its popular sketch show Little Britain because “times have changed” since the comedy first aired in the early 2000s. The series received major backlash as a result of the use of blackface in some of its sketches.

— With files from the Associated Press
Some police unions acknowledging call for reform, while others resistTODAY

© Timothy A. Clary/AFP via Getty Images Police Benevolent Association of the City of New York President Pat Lynch and representatives from other NYPD and law enforcement unions holds a news conference on June 9, 2020, in New York.

Police unions are the one of the most important guardians of law enforcement in the United States -- negotiating salary, benefits and most importantly protections for their members.

But that urge to protect also has another side in some cases -- a resistance to reforms that they see as a potential threat to the safety of their officers or policing, especially in this time of great unrest.

From mandatory body cameras and reports anytime an officer has used their weapon to the expansion of civilian complaint boards, some union leaders have pushed back on proposed changes -- for decades in some instances, according to Jack McDevitt, the director of Northeastern University's Institute on Race and Justice.

"Some of the older unions, like ones in places like Boston and New York, have a lot invested in embracing the system that is in place," he told ABC News.
© Damian Dovarganes/AP Jamie McBride, leader of Los Angeles Police Protective League, LAPPL, the union that represents Los Angeles Police Department officers, speaks at a news conference, June 5, 2020, at the LAPPL offices in Los Angeles.

Now, following the large-scale protests and calls for action following George Floyd's death at the hands of Minneapolis police, some unions are expressing openness to change. The National Fraternal Order of Police, which has over 346,000 members, issued a statement this week in favor of Congress's police reform legislation.MORE: Cities across US announce police reform following mass protests against brutality

"When our citizens do not feel safe in the presence of police, that’s a problem—and the FOP intends to be part of the solution," the union said in its statement.

While McDevitt and other experts say those groups cannot ultimately ignore the calls from the citizens they protect or the need to bring in new voices into their ranks, some are continuing to resist changes that they see as potentially injurious to their members.

They also remain deeply concerned about the crimes committed in cities around the country in conjunction with peaceful protests, including attacks on police officers.

This week, the unions representing several New York City police departments, such as the Police Benevolent Association, and other unions representing law enforcement in the state issued a letter condemning the state's legislature for its newly passed police reform bills.

While the group acknowledged that "we share the universal desire for healing and positive change," it decried the "push for passage of legislation and the adoption of policies that reflect only one perspective" without bringing unions to the table.

One of the measures being considered for repeal is Civil Rights Law 50-A, which blocked departments from disclosing records related to officer evaluations. Unions contended the release of the complaints would jeopardize officer’s reputation and safety.

"These types of claims are not reliable or fair indicators of an officer’s conduct, and would not be used to impugn any other person," the unions said in the letter.
© Sue Ogrocki/AP John George, President, Fraternal Order of Police, Oklahoma City, gestures as he speaks in support of Oklahoma City Police Chief Wade Gourley, June 2, 2020, in Oklahoma City.

The Denver Police Protective Association, on the other hand, had a more subdued response to the protests and talked about the efforts it has taken over the years to reform their department, such as more training on cultural diversity and a ban on chokeholds.

"There is always room for conversation; there is always room for more improvement benefiting both the officer and the community," the union said in a statement.
MORE: 'Stop the pain': George Floyd's brother testifies on policing reform

"I think some unions are seeing this an opportunity to step up and say how we can make policing better," McDevitt said.

For the unions that are not endorsing reforms, the professor said those groups see these changes as hampering their power to protect their members’ working rights, particularly when it comes to collective bargaining agreements for their members.

“They think is there are collective bargaining changes, that they will lose their rights in negotiating salaries or other benefits for their officers if the reforms go through," McDevitt said. "They come from a place where if management doesn’t want it, then they have to fight it."

At the same time, some unions have used their power to put elected officials in the defensive. The group representing members of the Columbus Police Department, for instance, negotiated language in their 2017-2020 contract that limited the use of civilian complaints to a timetable as low as 60 days.

McDevitt added that the unions that are more open to the reforms acknowledge that they do come with data proven results that, ultimately, do protect officers.

"With body cameras, for example, a lot of time police officers have been reluctant to approve them," he explained. "In more cases, the cameras tend to show in allegations of police misconduct that were proven false."MORE: Congressional Black Caucus to propose policing reforms after George Floyd's death

One problem that does need to be addressed in unions is diversity, according to McDevitt. The professor said this stems from a larger problem over the lack of diversity in police forces nationally, but it is critical that unions put more women and people of color in their leadership roles.

While the racial makeup of police largely mirrors the overall population, people of color are underrepresented in leadership roles, especially in smaller police departments, according to data from the Department of Justice.


New York police unions received criticism this week after a press conference denouncing proposed legislative action and decrying the treatment of their members during the protests in which many in attendance were white males.

Democratic Congresswoman Alexandria Ocasio-Cortez tweeted that the group "does not look representative of the NYPD at all," tweeting a video of New York State Association of PBAs president Mike O'Meara speaking.

O'Meara, whose group represents unions in the New York City metropolitan area and elsewhere in New York State, spoke out against Floyd's killing, but railed against the treatment of officers as a result.

PBA president Pat Lynch was also present at the press conference and denounced the "murder of an innocent person," referring to Floyd. "That's what happened. Let us be unequivocal."

But he also took issue with legislators who "demonize" police officers "as if we're the problem."

The PBA did not immediately respond to a request for comment from ABC News.

"The union has to see if they don’t represent the community they won’t have legitimacy in negotiating table," McDevitt said.

Scott Wolfe, an Associate Professor in the School of Criminal Justice at Michigan State University, said the response to police misconduct over the last few weeks have shown that police officers are showing more openness to accountability. Although unions may differ on their stance for reform, a majority have admitted that what happened to Floyd was wrong, which has been a departure from previous controversial police killings, according to Wolfe.
© Michael Ciaglo/Getty Images, FILE In this May 30, 2020, file photo, police officers stand in a line next to the Colorado State Capitol as protests against the death of George Floyd continue in Denver.  
THE DEBRIS ON THE GROUND ARE TEAR GAS CANISTERS, RUBBER BULLET CANISTERS, PEPPER BALL ROUNDS WHICH OUTNUMBER THE WATER BOTTLES THAT THEY WERE SO AFRAID OF 


"There is virtually no disagreement that George Floyd was murdered and it can’t happen again," he told ABC News.

Wolfe said that this common ground could be the place where police reform activists and unions can come together to achieve the same goal.

McDevitt, agreed, and said that the best way to increase their bargaining power is to listen to the public's concerns and

"Unions do not have a straight line of responsibility to the public. They answer to their members," he said. "But when a strong aspect of the public says they’re not doing their job fairly, they have to listen."

ABC News' Luke Barr contributed to this report.

SEE 
https://plawiuk.blogspot.com/search?q=FOP


https://plawiuk.blogspot.com/search?q=POLICE+UNIONS
Black Lives Matter protesters march through Tokyo
By Kim Kyung Hoon
1 hour ago

© Reuters/KIM KYUNG-HOON Black Lives Matter protest in Tokyo

By Kim Kyung Hoon

TOKYO (Reuters) - Thousands of protesters in Tokyo took part in a Black Lives Matter march on Sunday, calling for an end to racial discrimination and police abuse after the killing of African American George Floyd in Minneapolis last month.
© Reuters/KIM KYUNG-HOON Black Lives Matter protest in Tokyo

Demonstrators marched through the streets of the capital's Shibuya and Harajuku districts chanting and holding up signs spelling out slogans such as "Racism Is A Pandemic" and "No Justice No Peace"
.
© Reuters/KIM KYUNG-HOON People wearing face masks march during a Black Lives Matter protest following the death in Minneapolis police custody of George Floyd, in Tokyo

"It is not enough to just send our prayers," Shu Fukui, a 22-year-old university graduate, told Reuters. "We need to change society, not only for George Floyd, but also for those who died in the past."

Organisers said about 3,500 people took part in the protest. Police did not disclose an estimate.

Protests have gripped major U.S. cities and spread around the world since footage from May 25 showing a white police officer kneeling on Floyd's neck to pin him to the ground for a whole nine minutes went viral.

In Atlanta on Saturday more protests erupted after a black man was shot dead by police as he tried to escape arrest. Demonstrators shut down a major highway and burned down the Wendy's restaurant where he was killed.© Reuters/KIM KYUNG-HOON People wearing face masks march during a Black Lives Matter protest following the death in Minneapolis police custody of George Floyd, in Tokyo

Some protesters at the Tokyo march said Japan needed to own up to its own problems with race.

"In Japan, there are far-right people who discriminate against other races. And Koreans and Chinese in Japan are exposed to a lot of hate speech," said Naho Ida, 44. "These things must not be allowed and we need to oppose this."

Public broadcaster NHK last week apologised and deleted from its Twitter feed an animated video about the U.S. protests that sparked online outrage for its depiction of African Americans.
© Reuters/KIM KYUNG-HOON People wearing face masks march during a Black Lives Matter protest following the death in Minneapolis police custody of George Floyd, in Tokyo

(Additional reporting by Hideto Sakai; Writing by Chris Gallagher; Editing by Raissa Kasolowsky)






a person holding a sign: People wearing face masks march during a Black Lives Matter protest following the death in Minneapolis police custody of George Floyd, in TokyoNext 
5 SLIDES © Reuters/KIM KYUNG-HOON

People wearing face masks march during a Black Lives Matter protest following the death in Minneapolis police custody of George Floyd, in Tokyo
Art world's 'mini-Madoff' arrested on remote Pacific island for $20M fraud: FBI
© Stuart C. Wilson/Getty Images Inigo Philbrick attends the opening of a Jean Royere Exhibition at Galerie Patrick Seguin London, Feb. 25, 2016, in London.
A disgraced gallery owner known as the art world's "mini-Madoff" -- a reference to jailed financier Bernie Madoff -- has been taken into custody on the South Pacific island nation of Vanuatu, according to federal prosecutors in New York, who have charged Inigo Philbrick in a $20 million fraud scheme.

Vanuatu authorities expelled Philbrick at the request of the U.S. Embassy in Papua New Guinea. He was transported to Guam, where he is expected to be presented in federal court Monday.

Philbrick was an art dealer specializing in post-war and contemporary fine art with galleries in London and Miami. He fled the country last year after he was accused of, among other things, selling the same piece of art to multiple buyers.

"Inigo Philbrick was a serial swindler who misled art collectors, investors, and lenders out of more than $20 million," said U.S. Attorney Geoffrey Berman. "You can't sell more than 100 percent ownership in a single piece of art, which Philbrick allegedly did, among other scams."

MORE: Dealer finds storage locker holds valuable paintings

Philbrick, who is charged with wire fraud and aggravated identity theft, bought at auction a 1982 painting by Jean-Michel Basquiat titled "Humidity" for $12.5 million, according to the criminal complaint. He allegedly told an investor he paid $18.4 million.

The investor, the FBI said, wired Philbrick $12.2 million for a joint ownership stake. Philbrick allegedly then sold a second ownership stake to a different investor without disclosing it to either.

"Mr. Philbrick allegedly sought out high-dollar art investors, sold pieces he didn't own, and played games with millions of dollars in other people's money," said FBI Assistant Director Bill Sweeney.

Philbrick also misrepresented the ownership in a 2010 untitled painting by Christopher Wool and a 2012 untitled work by Rudolf Stingel that depicted Pablo Picasso.

MORE: Former DEA spokesperson who posed as covert CIA operative pleads guilty in elaborate fraud scheme

The FBI said the three-year scheme began to fall apart in 2019 when investors and lenders started asking questions and demanded money.

"Philbrick's unpaid debts mounted and various investors began demanding the return of their investments or artworks," the complaint said.

His galleries closed and he fled the country. He had been living in Vanuatu since October 2019, federal prosecutors said.

BAKUNIN; WHY BLACK LIVES MATTER TO ANARCHISTS

 Man, Society, and Freedom (1871)[edit]


I am truly free only when all human beings, men and women, are equally free. The freedom of other men, far from negating or limiting my freedom, is, on the contrary, its necessary premise and confirmation.
As translated by Sam Dolgoff in Bakunin on Anarchy (1971)
  • The materialistic, realistic, and collectivist conception of freedom, as opposed to the idealistic, is this: Man becomes conscious of himself and his humanity only in society and only by the collective action of the whole society. He frees himself from the yoke of external nature only by collective and social labor, which alone can transform the earth into an abode favorable to the development of humanity. Without such material emancipation the intellectual and moral emancipation of the individual is impossible. He can emancipate himself from the yoke of his own nature, i.e. subordinate his instincts and the movements of his body to the conscious direction of his mind, the development of which is fostered only by education and training. But education and training are preeminently and exclusively social … hence the isolated individual cannot possibly become conscious of his freedom.
    To be free … means to be acknowledged and treated as such by all his fellowmen. The liberty of every individual is only the reflection of his own humanity, or his human right through the conscience of all free men, his brothers and his equals.
    I can feel free only in the presence of and in relationship with other men.
     In the presence of an inferior species of animal I am neither free nor a man, because this animal is incapable of conceiving and consequently recognizing my humanity. I am not myself free or human until or unless I recognize the freedom and humanity of all my fellowmen.
    Only in respecting their human character do I respect my own. ...
    I am truly free only when all human beings, men and women, are equally free. The freedom of other men, far from negating or limiting my freedom, is, on the contrary, its necessary premise and confirmation.
Mikhail Bakunin 1871

Man, Society, and Freedom

Written: 1871;
SourceBakunin on Anarchy, translated and edited by Sam Dolgoff, 1971.
Man, Society and Freedom is taken from a long, unfinished note to The Knouto-Germanic Empire and the Social Revolution, actually penned by Bakunin’s close associates Carlo Cafiero and Élisée Reclus in 1871, the same work from which God and State is taken.

THE doctrinaire liberals, reasoning from the premises of individual freedom, pose as the adversaries of the State. Those among them who maintain that the government, i.e., the body of functionaries organized and designated to perform the functions of the State is a necessary evil, and that the progress of civilization consists in always and continuously diminishing the attributes and the rights of the States, are inconsistent. Such is the theory, but in practice these same doctrinaire liberals, when the existence or the stability of the State is seriously threatened, are just as fanatical defenders of the State as are the monarchists and the Jacobins.

Their adherence to the State, which flatly contradicts their liberal maxims, can be explained in two ways: in practice, their class interests make the immense majority of doctrinaire liberals members of the bourgeoisie. This very numerous and respectable class demand, only for themselves, the exclusive rights and privileges of complete license. The socioeconomic base of its political existence rests upon no other principle than the unrestricted license expressed in the famous phrases laissez faire and laissez aller. But they want this anarchy only for themselves, not for the masses who must remain under the severe discipline of the State because they are “too ignorant to enjoy this anarchy without abusing it.” For if the masses, tired of working for others, should rebel, the whole bourgeois edifice would collapse. Always and everywhere, when the masses are restless, even the most enthusiastic liberals immediately reverse themselves and become the most fanatical champions of the omnipotence of the State.
In addition to this practical reason, there is still another of a theoretical nature which also leads even the most sincere liberals back to the cult of the State. They consider themselves liberals because their theory on the origin of society is based on the principle of individual freedom, and it is precisely because of this that they must inevitably recognize the absolute right [sovereignty] of the State.
According to them individual freedom is not a creation, a historic product of society. They maintain, on the contrary, that individual freedom is anterior to all society and that all men are endowed by God with an immortal soul. Man is accordingly a complete being, absolutely independent, apart from and outside society. As a free agent, anterior to and apart from society, he necessarily forms his society by a voluntary act, a sort of contract, be it instinctive or conscious, tacit or formal. In short, according to this theory, individuals are not the product of society but, on the contrary, are led to create society by some necessity such as work or war.
It follows from this theory that society, strictly speaking, does not exist. The natural human society, the beginning of all civilization, the only milieu in which the personality and the liberty of man is formed and developed does not exist for them. On the one hand, this theory recognizes only self – sufficient individuals living in isolation, and on the other hand, only a society arbitrarily created by them and based only on a formal or tacit contract, i.e., on the State. (They know very well that no state in history has ever been created by contract, and that all states were established by conquest and violence.)
The mass of individuals of whom the State consists are seen as in line with this theory, which is singularly full of contradictions. Each of them is, considered on the one hand, an immortal soul endowed with free will. All are untrammeled beings altogether sufficient unto themselves and in need of no other person, not even God, for, being immortal, they are themselves gods. On the other hand, they are brutal, weak, imperfect, limited, and altogether subject to the forces of nature which encompass them and sooner or later carry them off to their graves....
Under the aspect of their earthly existence, the mass of men present so sorry and degrading a spectacle, so poor in spirit, in will and initiative, that one must be endowed with a truly great capacity for self – delusion, to detect in them an immortal soul, or even the faintest trace of free will. They appear to be absolutely determined: determined by exterior nature, by the stars, and by all the material conditions of their lives; determined by laws and by the whole world of ideas or prejudices elaborated in past centuries, all of which they find ready to take over their lives at birth. The immense majority of individuals, not only among the ignorant masses but also among the civilized and privileged classes, think and want only what everybody else around them thinks and wants. They doubtlessly believe that they think for themselves, but they are only slavishly repeating by rote, with slight modifications, the thoughts and aims of the other conformists which they imperceptibly absorb. This servility, this routine, this perennial absence of the will to revolt and this lack of initiative and independence of thought are the principle causes for the slow, desolate historical development of humanity. For us, materialists and realists who believe in neither the immortality of the soul nor in free will, this slowness, as disastrous as it may be, is a natural fact. Emerging from the state of the gorilla, man has only with great difficulty attained the consciousness of his humanity and his liberty.... He was born a ferocious beast and a slave, and has gradually humanized and emancipated himself only in society, which is necessarily anterior to the birth of his thought, his speech, and his will. He can achieve this emancipation only through the collective effort of all the members, past and present, of society, which is the source, the natural beginning of his human existence.
Man completely realizes his individual freedom as well as his personality only through the individuals who surround him, and thanks only to the labor and the collective power of society. Without society he would surely remain the most stupid and the most miserable among all the other ferocious beasts.... Society, far from decreasing his freedom, on the contrary creates the individual freedom of all human beings. Society is the root, the tree, and liberty is its fruit. Hence, in every epoch, man must seek his freedom not at the beginning but at the end of history. It can be said that the real and complete emancipation of every individual is the true, the great, the supreme aim of history....
The materialistic. realistic, and collectivist conception of freedom, as opposed to the idealistic, is this: Man becomes conscious of himself and his humanity only in society and only by the collective action of the whole society. He frees himself from the yoke of external nature only by collective and social labor, which alone can transform the earth into an abode favorable to the development of humanity. Without such material emancipation the intellectual and moral emancipation of the individual is impossible. He can emancipate himself from the yoke of his own nature, i.e. subordinate his instincts and the movements of his body to the conscious direction of his mind, the development of which is fostered only by education and training. But education and training are preeminently and exclusively social ... hence the isolated individual cannot possibly become conscious of his freedom.
To be free ... means to be acknowledged and treated as such by all his fellowmen. The liberty of every individual is only the reflection of his own humanity, or his human right through the conscience of all free men, his brothers and his equals.
I can feel free only in the presence of and in relationship with other men. In the presence of an inferior species of animal I am neither free nor a man, because this animal is incapable of conceiving and consequently recognizing my humanity. I am not myself free or human until or unless I recognize the freedom and humanity of all my fellowmen.
Only in respecting their human character do I respect my own. A cannibal who devours his prisoner ... is not a man but a beast. A slave owner is not a man but a master. By denying the humanity of his slaves he also abrogates his own humanity, as the history of all ancient societies proves. The Greeks and the Romans did not feel like free men. They did not consider themselves as such by human right. They believed in privileges for Greeks and Romans and only for their own countries, while they remained unconquered and conquered other countries. Because they believed themselves under the special protection of their national gods, they did not feel that they had the right to revolt ... and themselves fell into slavery....
I am truly free only when all human beings, men and women, are equally free. The freedom of other men, far from negating or limiting my freedom, is, on the contrary, its necessary premise and confirmation. It is the slavery of other men that sets up a barrier to my freedom, or what amounts to the same thing, it is their bestiality which is the negation of my humanity. For my dignity as a man, my human right which consists of refusing to obey any other man, and to determine my own acts in conformity with my convictions is reflected by the equally free conscience of all and confirmed by the consent of all humanity. My personal freedom, confirmed by the liberty of all, extends to infinity.
The materialistic conception of freedom is therefore a very positive, very complex thing, and above all, eminently social, because it can be realized only in society and by the strictest equality and solidarity among all men. One can distinguish the main elements in the attainment of freedom. The first is eminently social. It is the fullest development of all the faculties and powers of every human being, by education, by scientific training, and by material prosperity; things which can only be provided for every individual by the collective, material, intellectual, manual, and sedentary labor of society in general.
The second element of freedom is negative. It is the revolt of the individual against all divine, collective, and individual authority.
The first revolt is against the supreme tyranny of theology, of the phantom of God. As long as we have a master in heaven, we will be slaves on earth. Our reason and our will will be equally annulled. As long as we believe that we must unconditionally obey – and vis – a – vis God, no other obedience is possible – we must of necessity passively submit, without the least reservation, to the holy authority of his consecrated and unconsecrated agents, messiahs, prophets, divinely inspired law-makers, emperors, kings, and all their functionaries and ministers, representatives and consecrated servitors of the two greatest institutions which impose themselves upon us, and which are established by God himself to rule over men; namely, the Church and the State. All temporal or human authority stems directly from spiritual and/or divine authority. But authority is the negation of freedom. God, or rather the fiction of God, is the consecration and the intellectual and moral source of all slavery on earth, and the freedom of mankind will never be complete until the disastrous and insidious fiction of a heavenly master is annihilated.
This is naturally followed by the revolt against the tyranny of men, individual as well as social, represented and legalized by the State. At this point, we must make a very precise distinction between the official and consequently dictatorial prerogatives of society organized as a state, and of the natural influence and action of the members of a non-official, non-artificial society.
The revolt against this natural society is far more difficult for the individual than it is against the officially organized society of the State. Social tyranny, often overwhelming and baneful, does not assume the violent imperative character of the legalized and formalized despotism which marks the authority of the State. It is not imposed in the form of laws to which every individual, on pain of judicial punishment, is forced to submit. The action of social tyranny is gentler, more insidious, more imperceptible, but no less powerful and pervasive than is the authority of the State. It dominates men by customs, by mores, by the mass of prejudices, by the habits of daily life, all of which combine to form what is called public opinion.
It overwhelms the individual from birth, It permeates every facet of life, so that each individual is, often unknowingly, in a sort of conspiracy against himself. It follows from this that to revolt against this influence that society naturally exercises over him, he must at least to some extent revolt against himself. For, together with all his natural tendencies and material, intellectual, and moral aspirations, he is himself nothing but the product of society, and it is in this that the immense power exercised by society over the individual lies.
From the angle of absolute morality, i.e., of human respect, this power of society can be beneficent and it can also be injurious. It is beneficial when it tends to the development of science, of material prosperity, of freedom, equality, and solidarity. It is baneful when it tends in the opposite direction. A man born into a society of brutes tends to remain a brute; born into a society ruled by priests, he becomes an idiot, a sanctimonious hypocrite; born into a band of thieves, he will probably become a thief; and if he is unfortunately born into a society of demigods who rule this earth, nobles, princes, he will become a contemptible enslaver of society, a tyrant. In all these cases, revolt against the society in which he was born is indispensable for the humanization of the individual.
But, I repeat, the revolt of the individual against society is much more difficult than revolt against the State. The State is a transitory, historic institution, like its brother institution, the Church, the regulator of the privileges of a minority and the real enslavers of the immense majority.
Revolt against the State is much less difficult because there is something in the very nature of the State that provokes revolt. The State is authority, force. It is the ostentation and infatuation with force. It does not insinuate itself. It does not seek to convert; and if at times it meliorates its tyranny, it does so with bad grace. For its nature is not to persuade, but to impose itself by force. Whatever pains it takes to mask itself, it is by nature the legal violator of the will of men, the permanent negator of their freedom. Even when the State commands the good it brings forth evil; for every command slaps liberty in the face; because when the good is decreed, it becomes evil from the standpoint of human morality and liberty. Freedom, morality, and the human dignity of the individual consists precisely in this; that he does good not because he is forced to do so, but because he freely conceives it, wants it, and loves it.
The authority of society is imposed not arbitrarily or officially, but naturally. And it is because of this fact that its effect on the individual is incomparably much more powerful than that of the State. It creates and molds all individuals in its midst. It passes on to them, slowly, from the day of birth to death, all its material, intellectual, and moral characteristics. Society, so to speak, individualizes itself in every individual.
The real individual is from the moment of his gestation in his mother’s womb already predetermined and particularized by a confluence of geographic, climatic, ethnographic, hygienic, and economic influences. which constitute the nature of his family, his class, his nation, his race. He is shaped in accordance with his aptitudes by the combination of all these exterior and physical influences. What is more, thanks to the relatively superior organization of the human brain, every individual inherits at birth, in different degrees, not ideas and innate sentiments, as the
idealists claim, but only the capacity to feel, to will, to think, and to speak. There are rudimentary faculties without any content. Whence comes their content? From society ... impressions, facts, and events coalesced into patterns of thought, right or wrong, are transmitted from one individual to another. These are modified, expanded, mutually complimented and integrated by all the individual members and groups of society into a unique system, which finally constitutes the common consciousness, the collective thought of a society. All this, transmitted by tradition from one generation to another, developed and enlarged by the intellectual labors of centuries, constitutes the intellectual and moral patrimony of a nation, a class, and a society... .
Every new generation upon reaching the age of mature thought finds in itself and in society the established ideas and conceptions which serve it as the point of departure, giving it, as it were, the raw material for its own intellectual and moral labor... . These are the conceptions of nature, of man, of justice, of the duties and rights of individuals and classes, of social conventions, of the family, of property, and of the State, and many other factors affecting the relations between men. All these ideas are imprinted upon the mind of the individual, and conditioned by the education and training he receives even before he becomes fully aware of himself as an entity. Much later, he rediscovers them, consecrated and explained, elaborated by theory, which expresses the universal conscience or the collective prejudices of the religious, political, and economic institutions of the society to which he belongs. He is himself so imbued with these prejudices that he is, involuntarily, by virtue of all his intellectual and moral habits, the upholder of these iniquities, even if he were not personally interested in defending them.
It is certainly not surprising that the ideas passed on by the collective mind of society should have so great a hold upon the masses of people, What is surprising, on the contrary, is that there are among these masses individuals who have the ideas, the will, and the courage to go against the stream of conformity. For the pressure of society on the individual is so great that there is no character so strong, nor an intelligence so powerful as to be entirely immune to this despotic and irresistible influence... .
Nothing demonstrates the social nature of man better than this influence. It can be said that the collective conscience of any society whatever, embodied in the great public institutions, in all the details of private life, serves as the base of all its theories. It constitutes a sort of intellectual and moral atmosphere: harmful though it may be, yet absolutely necessary to the existence of all its members, whom it dominates while sustaining them, and reinforcing the banality, the routine, which binds together the great majority of the masses.
The greatest number of men, and not only the masses of people but the privileged and enlightened classes even more, feel ill at ease unless they faithfully conform and follow tradition and routine. in all the acts of their lives. They reason that “Our father thought and acted in this way, so we must think and do the same. Everybody else thinks and acts this way. Why should we think and act otherwise?”


Mutation could make coronavirus more infectious, study suggests
By Maggie Fox, CNN
13/6/2020
© Thomson Reuters A nurse prepares to test patients for the coronavirus disease (COVID-19) in a clinic at Westmead Hospital in Sydney, Australia, May 12, 2020. REUTERS/Loren Elliott
Researchers in Florida say they believe they have shown that the new coronavirus has mutated in a way that makes it more easily infect human cells.

They say more research is needed to show whether the change has altered the course of the pandemic, but at least one researcher not involved in the study says it likely has, and the changes may explain why the virus has caused so many infections in the United States and Latin America.

It's a mutation that scientists have been worried about for weeks.

The researchers at the Scripps Research Institute in Florida said the mutation affects the spike protein -- a structure on the outside of the virus that it uses to get into cells. If the findings are confirmed, it would be the first time someone has demonstrated that changes seen in the virus have significance for the pandemic.
© CDC This illustration, created at the Centers for Disease Control and Prevention (CDC), reveals ultrastructural morphology exhibited by coronaviruses. Note the spikes that adorn the outer surface of the virus, which impart the look of a corona surrounding the virion, when viewed electron microscopically. In this view, the protein particles E, S, and M, also located on the outer surface of the particle, have all been labeled as well. A novel coronavirus, named Severe Acute Respiratory Syndrome coronavirus 2 (SARS-CoV-2), was identified as the cause of an outbreak of respiratory illness first detected in Wuhan, China in 2019. The illness caused by this virus has been named coronavirus disease 2019 (COVID-19).


"Viruses with this mutation were much more infectious than those without the mutation in the cell culture system we used," Scripps Research virologist Hyeryun Choe, who helped lead the study, said in a statement.


Just this week, the World Health Organization said the mutations seen so far in the new coronavirus would not affect the efficacy of vaccines under development. Last week, WHO said mutations had not made it more easily transmissible, nor had they made the virus more likely to cause serious illness.
A more stable spike protein

Choe and colleagues ran a series of experiments in lab dishes that show a mutation called D614G gives the virus many more spikes, and makes those spikes more stable. That in turn make it easier for it to get into cells. The researchers will post their findings on a preprint server called BioRxiv. That means the work has not been reviewed by other experts in the field.

But Choe and colleagues did send their paper to William Haseltine, a virologist, biotechnology entrepreneur and chairman of Access Health International. Haseltine believes the findings explain the easy spread of the coronavirus across the Americas.

"It is significant because it shows the virus can change, does change to its advantage and possibly to our disadvantage," Haseltine told CNN. "It has done a good job so far of adapting to human culture," he added.

"You can see in some places it doesn't get very far and in other places it has a field day."

Scientists have been freely sharing the sequences of the virus which, like all viruses, mutates constantly. "Sometime in the middle of January, there was a change that allowed the virus to become more infectious. It doesn't mean it's more lethal," Haseltine said. "It makes it about 10 times more infectious."

Other researchers have suspected this. In April, Bette Korber of Los Alamos National Laboratory and colleagues published their concerns, also on BioRxiv, calling the D614G mutation "of urgent concern" because it had become by far the most common strain spreading in Europe and the US.
Dominant strain

"It began spreading in Europe in early February, and when introduced to new regions it rapidly becomes the dominant form," they wrote.

But more work was needed to show that it just wasn't an accident that caused viruses with the D614G mutation to become the most common forms.

Haseltine said the Scripps team showed this in three separate experiments.

"They measured this in three very elegant ways, not just one," he said.

The mutation allows the virus not only to attach to cells more easily, but to enter them more easily.

When viruses infect, they hijack their victim's cells and turn them into viral factories, pumping out copy after copy of viruses. They first must find a way into cells to do this.

Korber, who has a different analysis under consideration for publication, said "it was nice to see the result," but did not comment further to CNN.

Haseltine said the implications are important. Other researchers had hoped that the coronavirus would not prove to be as prone to mutation as other viruses that use RNA instead of DNA as their genetic material. Influenza, notorious for its mutations, is an RNA virus.

"It means that we have to be on the alert for constant change," Haseltine said.

"This virus is going to respond to whatever we do to control it. We make a drug, it is going to resist it. We make a vaccine, it is going to try to get around it. We stay at home, it is going to figure out how to hang around longer," he said.
Hundreds protest against Nepal's coronavirus response; 7 foreigners arrested

By Gopal Sharma
13/6/2020
© Reuters/NAVESH CHITRAKAR The spread of coronavirus disease (COVID-19) in Kathmandu

By Gopal Sharma

KATHMANDU (Reuters) - Police in Nepal arrested 10 people, including seven foreigners, on Saturday as demonstrations against the government's handling of the coronavirus crisis continued with hundreds of protesters gathering in the capital city Kathmandu, officials said.
© Reuters/NAVESH CHITRAKAR The spread of coronavirus disease (COVID-19) in Kathmandu

The Himalayan nation imposed a complete lockdown in March after reporting its second confirmed coronavirus case. But the number of infections have since increased to 5,062, with 16 deaths, and the government has come under fire for not doing enough to contain the outbreak.
© Reuters/NAVESH CHITRAKAR The spread of coronavirus disease (COVID-19) in Kathmandu

Police officials said an estimated 1,000 people had gathered on a major thoroughfare in Kathmandu for the third day, where seven foreign nationals were arrested.

"The foreigners were arrested for interfering in Nepal's internal affairs," police official Basant Lama said.

Earlier this week, police used baton charges, water cannons and tear gas to break up protests near the prime minister's residence. No such clashes took place on Saturday.

Protesters are demanding better quarantine facilities, more tests and transparency in the purchase of medical supplies to fight the crisis.
© Reuters/NAVESH CHITRAKAR The spread of coronavirus disease (COVID-19) in Kathmandu

"Quarantine facilities lack water, sanitation and safety," protester Ramesh Pradhan said. "They are becoming the breeding centres for the coronavirus. This must be improved."

Nepal's government says it has spent about $89 million to fight the pandemic, has conducted around 310,000 tests and quarantined some 158,000 people. But activists insist this is not enough in a country of 30 million people.

"The government is committed to increase tests, boost medical services and improve the quarantine facilities," Deputy Prime Minister Ishwor Pokhrel, who is leading the country's coronavirus response, said in a statement on Saturday.© Reuters/NAVESH CHITRAKAR The spread of coronavirus disease (COVID-19) in Kathmandu

(Reporting by Gopal Sharma; Editing by Devjyot Ghoshal and Kim Coghill)




3 SLIDES © Reuters/NAVESH CHITRAKAR
The spread of coronavirus disease (COVID-19) in Kathmandu
WITH 18,000 POLICE DEPARTMENTS

THE UNITED STATES HAS ALWAYS BEEN

 A WHITE POLICE STATE 

WHITE AMERICAN YOUTH ARE WAKING UP TO THIS FACT AND AS WOKE THEY ARE MARCHING FOR BLACK LIVES BECAUSE THEY MATTER