Wednesday, September 15, 2021

GEN NIHILIST
Young German activists stage hunger strike for climate

'The climate crisis kills. We are on hunger strike for an unlimited period of time,' say protesters in Berlin

 Odd ANDERSEN AFP

Issued on: 15/09/2021 

Berlin (AFP)

In late August, six young climate activists set up tents on a stretch of grass between the Reichstag and the chancellery in central Berlin, refusing to eat.

More than two weeks later, some look pale and emaciated. One collapsed on Tuesday. Another broke down in tears as medics performed a daily check of their weight and blood pressure.

Neither have they achieved their chief objective -- a meeting with the three main candidates vying to replace Angela Merkel as chancellor when Germany goes to the polls on September 26.

"The climate crisis kills. We are on hunger strike for an unlimited period of time," a banner strewn across one of the tents proclaims in large red letters.

The activists want to meet conservative Armin Laschet, Social Democrat Olaf Scholz and the Greens' Annalena Baerbock.

All three parties have made climate policy a key issue in their campaigning, and the Greens have even pledged to make climate neutrality the top priority of the next government.

But the activists say it's not enough. For Jacob Heinze, none of the major parties is prepared "to take the necessary measures to protect us, the younger generation, from the catastrophe" that is unfolding.

- 'Time bomb' -

They also want the next German government to set up a committee of citizens representing the whole spectrum of society to develop measures to protect the environment.

The hunger strike is a "last resort... in the face of the extreme seriousness of our situation", the 27-year-old told AFP, long hair tied back from his gaunt face.

The climate activists want to meet chancellor candidates, conservative Armin Laschet, Social Democrat Olaf Scholz and the Greens' Annalena Baerbock 
Odd ANDERSEN AFP

Just hours later, he was taken to hospital after collapsing.

"We are sitting on a time bomb," said Hannah Luebbert, a 20-year-old activist who is part of the support team. "If we don't change things quickly, in a few years it will be too late."

For evidence of this, according to the activists, you only have to look at the deadly floods that swept through western Germany in July, which experts have directly linked to climate change.

Global warming will also bring famine, they say, hence the idea of voluntary starvation.

"Food security is not something we can take for granted. We are heading for wars over the distribution of food, water and land," said Heinze.

The school and university students aged between 18 and 27 from all over Germany believe they belong to "the last generation" that can still take action.

- 'Grim and hard' -


After that, they say, scientific research has shown that the dramatic consequences of global warming will become irreversible.

For them, civil disobedience movements like Extinction Rebellion and Fridays for Future do not go far enough. Some have already carried out drastic stunts such as scaling political buildings or chaining themselves to the streets to block traffic.

For the activists, civil disobedience movements like Extinction Rebellion and Fridays for Future do not go far enough
 John MACDOUGALL AFP

"But we have seen that these different forms of action have not led to any change" at the political level, Luebbert said.

Gathered in a circle on the lawn, some of the activists chose to remain inside the tents that have become their makeshift homes. On the 15th day of their strike, they decided to up the ante by giving up the vitamin drinks they had been taking.

"I think we're noticing the aftermath and next week is going to be really grim and hard," says Henning Jeschke, an activist who has posted several videos of the action on Twitter.

The only response they have had so far is a phone call from Baerbock. "But even with the Greens we will not meet the climate targets we have to meet," said Luebbert.

© 2021 AFP


'Last resort': The young Germans on hunger strike for the climate
Issued on: 15/09/2021 - 
Climate activists staging a hunger strike outside the Reichstag in Berlin on September 13, 2021. © AFP / FRANCE 24
Video by :Sam BALL
Camped outside the Reichstag in Berlin, a group of young German climate activists have not eaten for more than two weeks. Although the lack of food is beginning to take a toll on their health, they say the hunger strike is the last resort in convincing governments to take necessary action on climate change.




APARTHEID COLONIALIST STATE #BDS
Israeli premier says no to independent Palestinian state

Naftali Bennett also says he will not meet with Palestinian president

Mustafa Deveci |15.09.2021



JERUSALEM

Israeli Prime Minister Naftali Bennett said Tuesday that he is against the creation of an independent Palestinian state and is not going to hold talks with Palestinian Authority President Mahmoud Abbas.

In an interview with state-owned KAN News, Bennett spoke about developments on Israel’s agenda, saying the establishment of an independent Palestinian state would be “a terrible mistake.”

He also said that he would not meet with Abbas, who he said is “suing IDF soldiers and commanders at the International Criminal Court in The Hague” as well as providing monthly stipends to “terrorists,” referring to Palestinian detainees and relatives of deceased Palestinians.

In an interview with the Israeli daily Yedioth Ahronoth, he argued that the whole of Jerusalem was the "capital" of Israel.

Palestinians demand the foundation of an independent state with East Jerusalem as its capital. However, the Israeli administration rejects this, saying the entire city is its capital.

*Writing by Ali Murat Alhas

Bennett, Lapid shift stance on Gaza

Despite his past support for attacking Hamas, the meeting between Prime Minister Naftali Bennett and Egyptian President Abdel Fattah al-Sisi and Foreign Minister Yair Lapid's plan to rehabilitate Gaza signal a very different policy.


(L to R) Israeli Foreign Minister Yair Lapid and Prime Minister Naftali Bennett attend a Knesset session on Sept. 2, 2021. - AHMAD GHARABLI/AFP via Getty Images

September 14, 2021

As the clock ticks down to the next clash between Israel and Hamas, Egypt has been tapped for what Israel describes as “a last-ditch mediation attempt” to reach a long-term cease-fire arrangement between Israel and Gaza for the umpteenth time since Israel’s 2005 disengagement from the enclave.

The mediation effort officially launched at a Sept. 13 summit in the Red Sea town of Sharm el-Sheikh between Prime Minister Naftali Bennett and Egyptian President Abdel Fattah al-Sisi. At the same time, one or two rockets were being fired nightly at Israeli communities along the Gaza border.

Meanwhile, Foreign Minister Yair Lapid weighed in with a plan for an arrangement with Gaza. In a Sept. 12 speech, Lapid sought to revive a vision that has been presented in the past for the rehabilitation of Gaza in return for demilitarization. The plan places the welfare of Gaza’s 2 million residents as a top Israeli priority with a non-military alternative. Lapid was immediately accused, perhaps rightly, of being naive. Hamas will never give up its weapons, the political right argued, and what about the promises made by Bennett, Lapid and Defense Minister Benny Gantz to “bring order” to Gaza once and for all?

“Eventually, we will have to bring order,” a senior diplomatic source in Jerusalem conceded in a conversation with Al-Monitor last week, speaking on condition of anonymity. “The next clash, which is apparently inevitable, will be completely different from the ones we know. We are preparing a few surprises there and Hamas will emerge from this clash in a completely different state than it went in,” he promised.

What Bennett can least afford, an aggressive, high-casualty clash with Hamas and other Gaza factions that could bring down his government, which relies on the support of its Arab Islamist partner Ra’am, or some sort of cease-fire arrangement that would violate his campaign promises and entail continued rocket drizzle from Gaza? The Bennett-Sisi meeting was described by associates on both sides as excellent and even exceeding all expectations. The Egyptians are being given a credit and opportunity.

As a minister in the governments of former Prime Minister Benjamin Netanyahu and even more so as a member of the Knesset opposition, Bennett held a particularly militant posture on Gaza. He was the one who loudly and consistently pressed the government to undertake an operation against the Hamas tunnel network during the 2014 war, even as Netanyahu sought to pull back and end the fighting. Bennett came up with a plan to “crush” Gaza by deploying massive firepower at the enclave without sending ground forces into a death trap there.

All these plans are now being shelved, proving yet again that “what you see from here, you do not see from there.” In the hot seat, Bennett is learning firsthand the endless complexity of the standoff with Gaza. Lapid, who has not been considered a strong supporter of attacking Gaza, is currently offering him support.

The Bennett-Sisi meeting surprised the Israelis. Sisi’s meetings with Bennett’s predecessor Netanyahu were usually held out of the public eye. This time, the prime minister’s entourage was greeted with a large Israeli flag flying alongside the Egyptian one. Although they only reported it once the meeting got underway, the Egyptians did not conceal the visit and posed willingly for photos.

Israel is key to Egypt’s efforts to curry favor with the new administration in Washington despite its troubling human rights record. Sisi had a close strategic alliance with Netanyahu but clearly did not trust him, especially after Netanyahu’s stunning last-minute reversal on his proposal to Labor leader Isaac Herzog to promote a regional peace initiative with Egypt. After he backtracked, Netanyahu brought Yisrael Beitenu leader Avigdor Liberman into his government and dumped Herzog.

The Bennett-Sisi meeting lasted nearly four hours, most of it one-on-one. Israel is providing Egypt with vital help against the Islamic State faction operating in the Sinai Peninsula. Shortly following the meeting, Israeli Transportation Minister Merav Michaeli announced a lifting of limitations on Israeli tourism to Sinai, a popular destination for Israelis. Bennett is now expected to help Sisi in Washington by presenting him as a key peace negotiator between Israel and Gaza or at least a voice of calm.

At home, Bennett has faced criticism for his alleged restraint with Gaza. He refuses to allow Qatar’s aid to Gaza, some 6-10 million shekels ($1.87-$3.12 million) monthly, to be delivered in cash, as was the case in the past. The alternative payment mechanism through the United Nations promoted by Gantz has so far failed to resolve the issue of paying Hamas employees in Gaza. Palestinian President Mahmoud Abbas, who first reluctantly agreed to a mechanism for delivering the money directly to needy Gaza residents, has backtracked. Bennett is caught between his intense antipathy toward cash transfers that could be accessed by Hamas and his desire to ensure calm until after the Knesset approves the state budget in November.

Knowledgable observers foresee a next round between Israel and Hamas as waiting for after the budget vote. For Bennett, passage of the budget will be like a booster shot, making his government more resilient to opposition efforts to bring it down. Another consideration to keep in mind is that winter weather impairs the decisive advantage of the Israel air force over Gaza, though the previous significant offensive against Hamas (Operation Cast Lead) took place in December and January 2008-2009.

Nearly 1,500 Palestinian prisoners intend to go on hunger strike in Israel

The hunger strike is due to the terrible situation in prisons

Source : 112 Ukraine
15 September 2021

Open source

Palestinian Authorities have stated that nearly 1,400 Palestinians held in Israeli prisons will go on hunger strike to protest the conditions of their detention. This was reported by the Times of Israel.

“The situation is very bad in the prisons, that’s why they’re going on hunger strike,” said Abu Bakr, head of the Palestinian Authority’s commission for prisoners.

He also said that talks between the Israeli prison administration and representatives of the prisoners had not yet progressed.

According to Qadri Abu Bakr, 1,380 prisoners - out of more than 4,000 Palestinians held in Israeli jails - were due to go on strike on Friday and be joined by other prisoners next week.

Related: Israeli military planes bomb Hamas plants on missile, concrete production

The allegations are said to have been made after Palestinian prisoners staged riots in several Israeli prisons and set fire to nine cells in Ketziot and Ramon prisons in southern Israel.

As it was reported earlier, Israeli security forces caught four of the six Palestinian militants who escaped from a high-security prison. It is noted that through the hole in the floor of the prison cell escaped six people who were either convicted or suspected of planning or committing deadly attacks on Israelis.

Israeli officials have vowed to conduct a thorough investigation into security breaches that allowed the detainees to escape.

Two thirds of the Palestinian detainees at the Israeli Etzion facility are minors - commission

Israeli soldiers detaining a Palestinian minor.

RAMALLAH, Wednesday, September 15, 2021 (WAFA) – Two thirds of the Palestinian detainees in an Israeli detention facility at the illegal Etzion settlement bloc, south of the southern West Bank city of Bethlehem, are minors, today said the Detainees and Ex-Detainees Affairs Commission.

It said in a press release that there were 24 Palestinian minors in the detention facility of Etzion, accounting for two thirds of the total number of detainees there, pointing that most of the minors recently imprisoned in the notorious facility were subjected to various forms of torture, physical and psychological, during their detention and interrogation.

It added that they were beaten in a brutal way, thrown to the ground and trampled on, as they were hit with the gun butts all over their body, sworn at and kept for long hours at an army facility with their hands cuffed and without any food before they are taken to prison.

There are currently 39 Palestinian detainees held at the Etzion facility, said the commission.

K.F./M.K.


Captured prison escapee Zubeidi was severely beaten after his arrest, suffers broken ribs, says commission

Zakaria Zubeidi after his capture with a swollen face from beating.


RAMALLAH, Wednesday, September 15, 2021 (WAFA) - The Commission for Detainees and Ex-Prisoners Affairs said today that Zakaria Zubeidi, one of four Palestinians who were caught over the weekend after his escape from prison in Israel along with five others last week, was beaten and ill-treated during and after his capture resulting in him suffering from broken jaw and ribs.

It said that one of its lawyers was able to visit Zubeidi in his prison cell this morning after an Israeli court lifted the ban on their visits and was able to check on his situation four days after his capture.

Zubeidi, said the Commission in a statement, was transferred to an Israeli hospital after the arrest due to the beating and was given sedatives. He suffers from bruises and cuts all over his body as a result of beatings and torture.

Zubeidi told his lawyer that he did not take part in digging the escape tunnel in their cell and that he was moved to the cell of the other escapees one day before they broke out from the prison.

He said that during the four days he was out of prison, they did not ask for help from anyone out of concern for the Palestinian people who may suffer from the Israeli reprisal measures and that they did not drink water throughout their short freedom while they ate only fruits they found in the fields, such as cactus, figs, and others.

Two of the prison escapees remain at large.

M.K.

After visiting re-captured prisoner Mohammad Arda, lawyer says he was severely beaten, denied food and water

The re-captured prisoners Mahmoud and Mohammad Arda.


RAMALLAH, Wednesday, September 15, 2021 (WAFA) – Attorney Khaled Mahajna, a lawyer with the Prisoners and Ex-Prisoners Affairs Commission, revealed after meeting with Mohammad Arda, one of four re-captured Palestinian prisoners, that since his re-arrest on Friday, Arda, has been subjected to physical abuse, deprivation of sleep, denial of food and water, and humiliation, that caused him injuries to his head and face.

Mahajna recounted the details of his visit to Arda at dawn today after an Israeli court lifted the ban imposed by the Israeli Security Services on visits by the lawyers to the four prisoners. The Security Services nevertheless allowed only one lawyer’s visit to a single prisoner at one time.

Mahajna said in an interview with Palestine TV after this visit with Mohammad Arda at his detention center that the Israeli occupation forces brutally assaulted him at the moment of his capture, noting that he was hit on the head and above the right eye, and he has not received treatment until now, and that he suffers from many wounds sustained during his pursuit and arrest.

Arda was also stripped of his clothes during interrogation at Nazareth prison after which he was transferred to another interrogation center.

He pointed out that since last Saturday, Arda has been undergoing interrogation around the clock and that he has not slept since his arrest five days ago except for about 10 hours.

He said the interrogators tried to bargain with him on false charges and that one of the interrogators threatened to shoot him.

Mahajna said that Arda is kept in a narrow two meters by one mete cell and monitored around the clock by cameras and guards. He did not eat food from the moment of his arrest until yesterday. He was also denied sleep and rest, and he was moved between the cell and the interrogation room and was never allowed out so he does not know what time it is and he prays without knowing the times for the prayers.

Arda is being interrogated every day while he is handcuffed and his feet shackled, said attorney Mahajna, explaining that he was handcuffed and surrounded by six guards during his visit to him.

“I walked around the streets of my occupied country for five days, and I was hoping to meet my mother,” Arda told his lawyer. “This was enough to make up for me for all the years of my imprisonment."

He pointed out that members of the Israeli military units that re-captured him and the other prisoner, Zakaria Zubeidi, assaulted Zubeidi before they were separated when they arrived at the interrogation center after which he did not know anything about Zubeidi.

Regarding the moment of Arda’s arrest, Mahajna said that the occupation forces arrested him when he was sleeping in the trunk of a truck. One of the soldiers searched inside the trunk and at the last moment was able to grab the prisoner, who tried to escape but he could not.

Another Commission attorney, Raslan Mahajna, met with a Mahmoud Arda, another recapture prisoner and said that Mahmoud told him they did not attempt to enter the Arab towns in Israel to spare their Palestinian residents retaliation by the Israeli authorities.

He said the six of them who broke out of Gilboa prison in northern Israel last week walked together after their escape until they reached al-Naoura village and then went in separate ways in groups of two.

He said they tried to reach the West Bank but could not because of the military checkpoints.

He said that their re-capture was by chance after a police patrol saw them and stopped them, explaining that they started to dig the tunnel in their prison cell in December of last year until their time of escape.

The attorneys are expected to also visit the remaining two captured prisoners, Zubeidi and Yacoub al-Qaderi.

M.K.

Capture of escaped Palestinian prisoners divides Arab-Israelis

Minister of Public Security Omer Bar-Lev thanked Arab-Israelis for assisting in the capture of escaped Palestinian prisoners, but not all of them are comfortable with the situation.


A Palestinian child stands next to a poster expressing solidarity with the six Palestinian prisoners who escaped from Israel's Gilboa prison hanging outside a shop at the Jenin camp for Palestinian refugees in the north of the occupied West Bank on Sept. 12, 2021. - 
JAAFAR ASHTIYEH/AFP via Getty Images

Afif Abu Much
@AfifAbuMuch
September 15, 2021

Arab-Israeli society was split over the escape of six Palestinian inmates from prison, and the divide has only grown deeper with the capture of four of them.

The affair started on Sept. 6, when six Palestinian prisoners managed to escape from Gilboa Prison, apparently through a tunnel. Gilboa Prison's reputation as Israel’s most secure penitentiary heightened the drama, as did the identity of the prisoners: Zakaria Zubeidi, a former senior commander in Fatah’s armed wing Al-Aqsa Martyrs Brigade, along with five members of the Palestinian Islamic Jihad.

On Sept. 11, after days of manhunt, four of the prisoners were captured in two separate incidents in different locations. The first two, Yaqoub Qadri and Mahmoud Ardah, were caught on Mount Precipice in Nazareth, after a local resident called the police to report suspicious individuals who he suspected of being in Israel illegally. The other two, Zakaria Zubeidi and Mohammed Ardah, were caught at a truck stop in the northern town of Umm al-Ghanam. Their arrest took place after a local tractor driver saw them and reported them to the police. The hunt for the remaining two fugitives continues.

The mixed reactions in Arab-Israeli society and the arrest of the four men with the help of Arab-Israeli citizens form another chapter of the complex story of Arab society in Israel in the twenty-first century. Once again, Israelis learned that Arab citizens are no longer a homogeneous bloc with the same views. Rather, they represent a rich variety of opinions and positions. Minister of Public Security Omer Bar-Lev expressed gratitude for the role played by Arab citizens in capturing the escaped prisoners. However, there was also a demonstration in support of the prisoners by political activists from several Arab parties, during which a reporter for Channel 13 News covering the hearing and the demonstration was injured.

These contradicting reactions are an example of the multiplicity of opinions in contemporary Arab society on a number of topics. For instance, we witnessed contradicting reactions within Arab-Israeli society to the signing of the normalization agreements with the United Arab Emirates and Bahrain. We saw contradicting reactions to the Joint List’s split into two separate parties on the eve of last March's election, to the decision by Muslim Ra'am Party to join the coalition and various other issues. Clearly, Arab society is far more diverse than conventional wisdom once held.

One could argue that there is no comparison between the escaped prisoners and the other issues. Nevertheless, it showed how Arab society in Israel cannot be expected to speak in one voice. This misperception was clear a few months ago, when demonstrations erupted in the country’s mixed towns. It was also evident when the IDF refused to let Arab truck drivers to enter military bases as contractors during Operation “Guardian of the Walls” last May.

Samer Atamni, a political activist who founded the Rayetna Movement for coexistence, discussed the situation with Al-Monitor. “Arab society is a society in transition. Like any other society in the world, it has a diverse array of ideas, which are best expressed in attitudes about self-identification and citizenship. We are currently witnessing a clearly existential process, the proof being the rise and success of [Ra’am leader] Mansour Abbas with his moderate platform, focusing more on civil than on national rights. Arab society is split and conflicted over how it defines its future and its participation in Israeli society. It is concerned to some degree or other about the loss of identity, but this [topic] creates confusion among Jews and Arabs alike.’’

Atamni said that this confusion clouded the escape. “There were those who identified fully with their escape and all that this represents in terms of their struggle for freedom and an end to the occupation. But there were also those — and I think they are a minority — who opposed providing them with aid and reported them to the police. The debate between these two groups is blowing up on social media.”

It must be remembered that Arab society in Israel was originally part of a larger Palestinian people. They did not emerge out of nowhere in 1948 with the founding of the State of Israel. They were part of the country’s indigenous Arab population who happened to receive Israeli citizenship when the state was founded. The hunt after the escapees spotlit the paradox lived and experienced by a significant part of Israel’s Arab population and the complex circumstances that they deal with on a daily basis.

On one hand, Arab-Israelis want to be law-abiding citizens and an integral part of Israeli society. On the other hand, they struggle to come to terms with the long and ongoing occupation of Palestinian lands. This paradox evoked debate on social networks over the capture of four of the fugitives in Nazareth and Umm al-Ghanam and questions about the common destiny of Arabs on the Israeli side of the Green Line and the Palestinian people living in the West Bank and Gaza.

Sami Ali, a strategist and former spokesperson for the Joint List, told Al-Monitor that there is consensus among Arab-Israelis on the escape. "There was no debate and no opposition to their escape from any part of the Palestinian people: not in the West Bank, not in Gaza, and not among the Arab citizens of Israel. There is consensus that the prisoners have a right to freedom and liberty, but expressions of identification among Palestinian citizens of Israeli were limited to social networks. The reason for this is that when it comes to political-security issues, Israel treats its Arab citizens as potential suspects. Even the prisoners themselves showed personal responsibility by maintaining a distance and not coming into direct contact with Arab citizens of Israel, because they are aware of the dangerous implications this could have for them.”

Read more: https://www.al-monitor.com/originals/2021/09/capture-escaped-palestinian-prisoners-divides-arab-israelis#ixzz76YtBKAfu
WHILE ALL EYES LOOKED NORTH
S. Korea succeeds in testing ballistic missile launch from submarine: Cheong Wa Dae
Defense September 15, 2021

SEOUL, Sept. 15 (Yonhap) -- 

South Korea has become the world's seventh country with an indigenous submarine-launched ballistic missile (SLBM), as it succeeded in an underwater test-launch from a submarine, Cheong Wa Dae announced Wednesday.

President Moon Jae-in inspected the firing at a local test center of the Agency for Defense Development (ADD), hours after North Korea lobbed two ballistic missiles into the East Sea.

The SLBM was fired from the 3,000-ton-class Dosan Ahn Chang-ho submarine at the ADD Anheung Test Center in South Chungcheong Province.

It flew a planned distance and precisely hit a target, Moon's office said.

"Possessing SLBM is very meaningful in terms of securing deterrence against omnidirectional threats and it is expected to play a big role in self-reliant national defense and establishment of peace on the Korean Peninsula, going forward," it said in a statement.


This file photo, provided by South Korea's Navy, shows the 3,000-ton-class Dosan Ahn Chang-ho submarine to be equipped with ballistic missiles.

The ADD earlier carried out several ground- and water tank-based SLBM tests, including ejection ones.

Currently, only six countries have SLBMs with actual field operation capabilities that have high strategic values and are difficult to develop, according to Cheong Wa Dae. They are the United States, Russia, China, Britain, France and India.

Meanwhile, the ADD also succeeded in a long-range air-to-ground missile separation test for use by the KF-21 next-generation fighter jet, which South Korea is developing with its own technology, Cheong Wa Dae said.

It means South Korea has secured an aerial missile launch technology, an essential element for fighter jet armament, the office added.

lcd@yna.co.kr

BETTER TALKS THAN SABRE RATTLING
Top nuke envoys of S. Korea, U.S., Japan hold trilateral talks on N.K. diplomacy
September 14, 2021

By Song Sang-ho and Kim Seung-yeon

TOKYO/SEOUL, Sept. 14 (Yonhap) -- The top nuclear envoys of South Korea, the United States and Japan held trilateral talks in Tokyo on Tuesday about efforts to resume dialogue with North Korea amid renewed tensions over the recalcitrant regime's recent missile launches.

The talks between Seoul's nuclear negotiator, Noh Kyu-duk and his U.S. and Japanese counterparts, Sung Kim and Takehiro Funakoshi, respectively, came after the North test-fired a new type of long-range cruise missile over the weekend amid signs of its reactivation of a plutonium-producing nuclear reactor.

Kim renewed his calls for the North to return to dialogue, while noting the recent developments in the North served as a reminder of the importance of close cooperation between the United States and its allies.

"As we have made it clear repeatedly, the United States has no hostile intent with the DPRK," Kim said in his opening remarks. The DPRK stands for the North's official name, the Democratic People's Republic of Korea.

"We hope the DPRK will respond positively to our multiple offers to meet without preconditions," he added, stressing Washington, in the meantime, will continue to fully implement all U.N. Security Council resolutions on the North.

Noh, Kim and Funakoshi were expected to discuss humanitarian support and other incentives to encourage the North's return to dialogue, as it struggles with a series of economic and other hardships exacerbated by pandemic-driven border closures.

South Korea and the U.S. have been discussing humanitarian aid for the North in certain areas, including public health, sanitation and clean drinking water. Before his departure for Tokyo, Noh took note of "considerable progress" in consultations between the allies over such humanitarian support.

In recent months, Seoul has been revving up diplomacy to reengage with Pyongyang, seeking to tamp down lingering skepticism over a peace drive overshadowed by the reclusive state's continued pursuit of nuclear and missile programs.

The International Atomic Energy Agency has recently reported indications of the North resuming the operation of a five-megawatt nuclear reactor at its main Yongbyon complex, including the discharge of cooling water from the reactor.

Following the trilateral session, Noh and Kim were set to meet bilaterally. Noh and Funakoshi had two-way talks on Monday.

Noh, Kim and Funakoshi last held their three-way talks in Seoul in June. Last month alone, Noh and Kim held face-to-face talks in Seoul and Washington -- a sign of beefed-up cooperation among the countries over the North Korean issue.

Nuclear talks between Washington and Pyongyang have remained stalled since the Hanoi summit in 2019 between then-U.S. President Donald Trump and North Korean leader Kim Jong-un ended without a deal.


South Korea's chief nuclear envoy Noh Kyu-duk (R) poses with his U.S. and Japanese counterparts, Sung Kim (L) and Takehiro Funakoshi, before their talks in Tokyo on Sept. 14, 2021. (Yonhap)
Boris Johnson boasts UK could be "Saudi Arabia of penal policy under Priti Patel"

The whole room laughed at his comments

Prime Minister Boris Johnson has come under fire after 'joking' that the UK could become “the Saudi Arabia of penal policy” under Home Secretary Priti Patel.

During a speech at a Conservative Party fundraiser on September 10, the PM made flippant remarks in relation to Saudi Arabia, as seen in video footage obtained from Business Insider.

“In the immortal words of Priti Patel or Michael Howard or some other hardline home secretary, addressing the inmates of one of our larger prisons: it’s fantastic to see so many of you here,” he said at the InterContinental London Park Lane in Mayfair.

“I said last year we’re the Saudi Arabia of wind. Probably the Saudi Arabia of penal policy, under our wonderful Home Secretary,” Johnson said.

Patel has been criticised on nearly every policy she has discussed. From her armoured Jet skis to her treatment of Channel crossings, Patel is often at odds with a vast number of UK citizens.

Johnson has consequently been called out across the internet for his comments at the luncheon, which cost £500 per ticket.

"Saudi Arabia beheads its own citizens, tortures activists exercising their democratic rights and kills homosexuals. This is disgusting. As ever with Boris Johnson behind closed doors, the masks slips, and we see what he really thinks," Tweeted Labour's Deputy Leader Angela Rayner.

"If Boris Johnson is joking about the UK becoming the new Saudi Arabia of "penal policy", it means that he must know exactly that these policies are in breach of international human rights law, yet he finds this funny. Is the death penalty funny too, Boris Johnson?" tweeted another.

 

JOE.co.uk



Afghanistan's anti-laundering unit goes off-grid, fraying ties to global finance

United Nations officials have said the Taliban made hundreds of millions of dollars from the drugs trade and other illicit sources.
PHOTO: EPA-EFE

LONDON (REUTERS) - A unit in Afghanistan's central bank leading a 15-year effort to counter illicit funding flows has halted operations, four employees said, threatening to hasten the country's slide out of the global financial system.

Since 2006, the Financial Transactions and Reports Analysis Centre of Afghanistan (FinTRACA) has gathered intelligence on thousands of suspicious transactions and helped convict smugglers and terrorist financiers, according to its website.

United Nations officials have said the Taliban, which seized Kabul on Aug 15, made hundreds of millions of dollars from the drugs trade and other illicit sources when it was fighting government troops.

The group has vowed that there would be no drug cultivation in Afghanistan from now.

Information on FinTRACA's website indicated that the Taliban was among those in its sights, while the staff Reuters spoke to said the group had been a target since its launch. They declined to be named because of fear of reprisals owing to the sensitive nature of their work.

Sections of FinTRACA's website, which had appeared largely untouched since the Taliban's takeover, were unavailable on Wednesday (Sept 15), with error messages appearing.

With the Islamist militant movement back in power, the absence of a functioning financial intelligence unit (FIU) could curtail Afghanistan's links to the international financial system and to lenders abroad, some experts warned.

Such units, which scrutinise money flows for potential suspicious activity, are critical for any nation that seeks to participate in the global financial community, said Stuart Jones, Jr, founder and chief executive of risk intelligence firm Sigma Ratings. He was also US Treasury attache to Afghanistan between 2008 and 2010.

Reconnecting with the financial system could be complicated by existing sanctions against the Taliban and the fact that a senior government minister heads a US-designated terrorist organisation.

"Afghanistan was considered high-risk by nearly all global financial institutions pre-Taliban takeover," said Jones. "Now, with untested leadership at the central bank, an inoperable financial intelligence unit and current asset freezes on the ruling government by the United Nations and terror designations of key figures by the United States, I would expect foreign financial institutions to tread extremely carefully."

The central bank did not respond to several attempts to reach it via e-mail and telephone.

The Taliban wants access to reserves being held abroad as well as aid and other financing, as the economy reels from decades of war, drought, food shortages and the exodus of thousands of professionals.
Staff fled

The Taliban have said it wants professionals to return to work to help revive the economy and vowed there would be no vendetta against old opponents.

But many members of the ousted administration have fled the country or remain in hiding.

Three staff said some of FinTRACA's 60-odd employees had left Afghanistan or gone underground in recent weeks.

One, who is still in Afghanistan, complained that international partners failed to get staff and their dependants out during the mass evacuation from Kabul that ended last month.

A Taliban spokesman did not immediately respond to a request for comment on the status of FinTRACA staff or whether the unit would operate in future.

The US Treasury, which provided technical assistance to the unit with other national and international bodies, declined to comment on FinTRACA staff still in Afghanistan.

Some FinTRACA staff returned to the office last week after a request by acting central bank governor Haji Mohammad Idris - a Taliban loyalist - for all central bank staff to be present in the bank, said one of the employees.

The employee added that the unit's senior management were not present and it was still not operating.

Some parts of the central bank are operational.

Idris has been meeting with commercial banks and the central bank has supplied limited liquidity to banks while issuing directives to control scarce US dollar supplies, said bankers.
Unit disconnected

FinTRACA provided intelligence to the international community through agreements with similar units from countries including Britain and the United States.

It also did so via Egmont Group, which exchanges information on illicit flows between more than 160 intelligence units and partners different bodies in the fight against money laundering and terror financing.

FinTRACA was disconnected from Egmont Group's international secure server on Aug 15, the day the Taliban took Kabul, Egmont Group said on Sept 2.

The group said it stood "in solidarity with our colleagues at FinTRACA and hopes that they and their families are safe".

Egmont Group did not respond to requests for an update on FinTRACA's status.

One FinTRACA staff member said it was still disconnected on Tuesday.

"Disconnecting is a loss for the global FIU community as the aim is always to foster greater cooperation, but the underlying principle under which this cooperation takes place is trust and that is not in place at the moment in Afghanistan," said Mariano Federici, managing director of K2 Integrity and former chair of Egmont Group.

Before Wednesday, FinTRACA's website listed the Taliban as a terrorist group entity prohibited from depositing or withdrawing US dollar bank notes.

One of the unit's roles included creating a "Watch-List" of individuals deemed high-risk to the financial system.

As recently as August, the unit logged 25 suspicious transactions reports in its database, taking the total for the year to date to 645, data on its website show.

With FinTRACA mothballed, local banks expect Afghanistan's status to be lowered by the Financial Action Task Force (FATF), an illicit flows watchdog, in a move that could further diminish its connectivity to the global financial community.

"The FATF is closely monitoring the developing situation in Afghanistan," the group said in a statement.

The Asia/Pacific Group on Money Laundering, of which Afghanistan is a member, did not respond to a request for comment.


On Being a ‘Muslim’ Atheist


To disbelieve in the existence of God in the Arab world is no easy thing. Yet more and more of us are coming out of the closet

On Being a ‘Muslim’ Atheist
Muslim on paper / Getty Images

Names are not always just names. They can signify very different things to different people. I was reminded of this during a recent visit to Crete, where I encountered an Egyptian from Alexandria.

Ayman moved to Crete 30 years ago after falling in love with the Mediterranean island, which reminded him of his coastal hometown but was quieter and more orderly. Nevertheless, he retained a very Egyptian outlook when it came to names.

“But isn’t Iskander a Christian name?” Ayman asked in confusion, after I introduced our son. His confusion was compounded by the fact that my name is Khaled, which people in Egypt and some other Arab countries associate with Islam. However, neither of these assumptions are correct — nor is the assumption that a Muslim father must necessarily pass on his religion.

Although the vast majority of people named Khaled are Muslim, I have encountered non-Muslims with that name, which is not uncommon among Christians in Lebanon, for example. This is particularly the case among pan-Arabists because Gamal Abdel Nasser’s eldest son was called Khaled.

Just as there is nothing especially Islamic about the name Khaled, which predates Islam, there is nothing terribly Christian about the name Iskander (Arabic for Alexander), which predates Christianity. In fact, Iskander is a fairly common boys’ name in Tunisia, where my son once had two other boys with the same name in his class when we lived there. Before that, the only other Iskander he had met in person was an aging Assyrian Christian in Jerusalem.

Iskander is also a common name in Turkic countries, Iran and some other Muslim-majority countries. In Turkey, it is even the name of a popular kebab dish. When we took our son at age 5 to taste “Iskender kebap” in Istanbul, he refused to touch it until we reassured him that it was not made of young boys named Iskander.

Derived from Aléxandros, which means “defender of the people,” the Greek version of my son’s name was popular in Ancient Greece. In addition to the ease with which Iskander can be pronounced by most people, its lack of association with any (living) religion was a major factor behind its appeal to us.

Before Iskander was born, it was important to my wife (who is Belgian) and me to find a neutral name that did not presuppose a particular faith, because we are both of the firm conviction that our son should be entirely free to choose the belief system that appeals most to him.

And with a few exceptions, like in Egypt and Palestine, it has worked. In Europe, only people with knowledge of Arabic know where the name comes from, with many Belgians assuming, for some bizarre reason, that it is a Scandinavian name.

“We want our son to learn about his dual heritage, but we also want him to decide for himself what his beliefs are,” I explained to Ayman, who is raising his children in the Christian faith and sends them to a small Coptic church in Crete.

This is important not only because of our abstract belief in freedom of religion and of conscience but also because, on a personal level, I did not really enjoy that liberty growing up, and I don’t wish my son to have to struggle with labels he did not choose.

Long before I could even grasp what faith meant, I was branded a Muslim from the moment I entered this world. My Egyptian birth certificate marks my religion as “Muslim,” which is also true of my adult identification papers.

Luckily, despite her own profound faith, my late mother raised us as Muslims but never pushed any of us to practice Islam against our will. She also raised us to question even established religion, out of the belief that the only true path to faith was one of self-discovery and knowledge.

Though this worked for some of her offspring, unfortunately for her, my doubts only grew and multiplied with time, until eventually I abandoned not just Islam but religion in its entirety. While my absence of religious faith broke her heart, and probably made her fear what awaited me after death, she knew I was an atheist before I came out of the closet about it and accepted the reality without recrimination or anger.

My family’s and friends’ acceptance of who I am has made my journey in life much easier than for many others who leave Islam and are disowned, rejected or ostracized by their families and communities.

Out of dread of this social excommunication, some decide to keep their lack of faith to themselves. Becoming what you might call crypto-atheists, they must suffer the agony of deception and dissimulation, living their lives pretending to be what they are not.

In countries where atheism is outlawed — it’s punishable by death in countries like Iran and Saudi Arabia — many must keep their skepticism secret not just from family but also from society.

In Saudi Arabia, one of the most repressive theocracies in the world, those found guilty of atheism or “apostasy” can be flogged pitilessly or receive capital punishment. For example, in 2017, one man, named in the media as Ahmad Al-Shamri, who allegedly renounced Islam and Muhammad on social media, was reportedly sentenced to death.

A thriving community of skeptics and atheists exists out of sight 

Despite the enormous risks involved, a thriving community of skeptics and atheists exists out of sight and beneath the radar of the Saudi authorities, connecting mostly online but sometimes also in the real world. Even though Saudi Arabia is where Islam was born and sees itself as the leader of the Muslim world, a full fifth of the population say they are not religious and 5% are “convinced atheists,” according to a Gallup Poll conducted in 2012.

Some of these atheists are drawn to break cover and seek out like-minded individuals because of the profound sense of loneliness evoked by leading a double life. “I’m as closeted as ever. It makes me feel anxious and I struggle with myself. I sometimes ask myself: What if I’m wrong and everyone who is on the opposite side is right?” Maya (not her real name), an Egyptian who abandoned her faith while living in Saudi Arabia, told me. “That self-confidence I have when I’m surrounded by other nonbelievers or slightly open-minded people, like in Egypt, for example, makes me want to leave here asap.”

Though Egypt is more open-minded and tolerant than Saudi Arabia, it, too, is no paradise for atheists. The contemporary Egyptian state and society possess something of a Dr. Jekyll and Mr. Hyde attitude toward unbelief.

On the one hand, the constitution, rhetorically at least, guarantees absolute freedom of belief and there are no laws explicitly outlawing atheism or apostasy. This enables some atheists to openly express their rejection of religion without any harm inflicted on their person or their freedom.

On the other hand, Egypt has draconian blasphemy laws that are exploited by some elements of the state and crusading vigilante Islamist lawyers to selectively and randomly crack down on and persecute some skeptics and atheists.

One person who has fallen afoul of these laws is Sherif Gaber. The young freethinker first entered the public eye when he was a student at Suez Canal University following a smear campaign in 2013 by faculty members.

In 2015, Gaber was released on bail pending a retrial. He went underground but courageously refused to be silenced by the state or vigilantes. Gaber runs a popular anti-religion YouTube channel where the videos he produced have been viewed millions of times.

When attempting to flee Egypt in 2018, Gaber was arrested at the airport. After his release, he went into hiding again until he could work out an escape plan. Despite repeated attempts to leave Egypt and solidarity from abroad, Gaber appears to still be in Egypt and in hiding.

Compared with people like Gaber, I have had it easy. I have spent over a dozen years openly writing and speaking about atheism, as well as criticizing Islam and religion, not just in the Western media but also in some Arab publications. The worst I have experienced to date is occasional online abuse and threats but nothing serious enough for me to fear for my safety. In the real world, I have angered and riled up some religious conservatives enough for them to lose their tempers and call me unpleasant things. However, no incident has yet come to blows, though there have been some close calls.

Atheists and atheism are also widely misunderstood by many Arabs and Muslims. At one extreme, there are those who believe us to be Satanists, partly out of the conviction that those who do not worship God must, by implication, bow down to the devil.

There are others who believe that we have no moral compass and that we are debauched degenerates and disillusioned depressives. “An Arab atheist is usually a parasite — someone who claims to be knowledgeable but is not and will probably eventually commit suicide,” wrote a columnist in a Saudi newspaper. “An Arab atheist is usually a drunk, certainly a degenerate and has definitely nothing to offer.”

This insulting and ignorant attitude springs partly from the fact that many have not knowingly met an atheist. It is also influenced by the conviction that morality springs from religion, despite the findings of modern anthropological studies that show it is religion that springs from our innate sense of morality.

Although I disagree on many moral and ethical issues with religious conservatives, such as when it comes to sexual freedom and gender rights, I do not feel I am immoral or amoral in comparison. Moreover, I do not feel that the absence of God has made my life poorer or more depressing — quite the contrary.

Some Muslims, including some who claim to be enlightened and progressive, accept my right to believe what I want but do not believe I should talk about it publicly because it offends believers and supposedly challenges and threatens the social fabric.

This view not only does not stand up to intellectual scrutiny, but also is highly bigoted and offensive. There are people in Europe who find Islam to be offensive and a threat to the social fabric. Should European Muslims then be forced to conceal their faith?

Of course not. And I am a vociferous opponent of any forces that try to limit the freedom of belief or expression of Muslims in Europe, so why do some Muslims feel they are entitled to limit my freedom of conscience?

Moreover, do such people really prefer that I and other skeptics live a lie as hypocritical Muslims, rather than be honest and open atheists and unbelievers? If they can live with that, I cannot. My convictions are an integral part of my identity and so hiding or distorting them would involve a personal denial of who I am.

Although I possess no missionary designs and have zero desire to “convert” people to my beliefs, I also find it important to be open about who I am because there are many out there who share similar doubts but are in no position to express them, with the sense of abject isolation and loneliness that engenders. I want people like that to realize that they are not alone and that they are most certainly not freaks.

This kind of concealment also plays into the hands of conservatives and radicals who wrongly claim that atheism and skepticism are foreign imports that have no place in Muslim societies because Islam is so self-evidently true (and probably better than its rivals) and belief is the natural state for Muslims. However, the more I have delved into the three Abrahamic faiths, the more I have become convinced that the differences among them is like the differences in branded sportswear: indistinguishable to the agnostic and heathen but a source of great pride and identity to the wearer.

Skepticism and unbelief have always been and will always be integral to Islamic societies, at some times and places tolerated and celebrated, at others suppressed and persecuted.

In medieval times, for example, Middle Eastern societies were far more accepting and accommodating of irreligiosity, irreverence and unbelief than their European counterparts.

Take Abu al-Alaa al-Maarri (973-1057), the blind Syrian poet, philosopher, rationalist and hermit who was not only skeptical of religion but was also an early advocate of extreme birth control, convinced, as he was, that humans should not reproduce at all.

Despite his irreverent views, al-Maarri was a highly respected scholar of his day who turned his small hometown of Maarra, near Aleppo, into a magnet for poets, philosophers, students, princes and other admirers who were drawn by his philosophy, humility, hospitality, generosity and asceticism.

In one verse, al-Maarri intuited a view confirmed a millennium later by modern anthropological research: that humans are generally, despite the irrationality and contradictions of religion, predisposed to believe in a god and the afterlife and possess a religious “instinct.”

Now this religion happens to prevail
Until by that religion overthrown,
Because men dare not live with men alone,
But always with another fairy tale.

As a sign of how far matters have apparently regressed more than a thousand years after al-Maarri’s death, jihadists from the Nusra Front decapitated in 2013 all the statues of the blind poet it could find. They would have probably beheaded the revered poet and philosopher himself, or at least flogged him and tortured him until he “recanted,” if he were alive today.

But it would be a mistake to think that skepticism died after the so-called golden age of Islam. It continued to survive, and sometimes thrive, at different intensities depending on time and place.

For instance, al-Maarri’s “The Epistle of Forgiveness,” which depicts a fictional journey to the afterlife in which pagans and irreverent poets live in a highly bureaucratic heaven, inspired the Iraqi poet Jamil Sidqi al-Zahawi to write “Revolution in Hell” (1931). In this epic poem, humanity’s most daring and original thinkers have been condemned to eternal damnation as punishment for their courage, while the obedient and pro-establishment are rewarded with everlasting paradise, in a remarkable parallel to how Arab patriarchal dictatorships operate. The subversive inhabitants of hell, led appropriately enough by al-Maarri, storm heaven and claim it as their rightful abode, perhaps mocking the widely held belief that atheists are Satanists.

Despite the apparent rise of radical Islamism, I feel recent years have marked a major turning point

Despite the apparent rise of radical Islamism, I feel recent years have marked a major turning point toward the acceptance of and demand for freedom of belief and expression. The violence of conservative Islamic regimes and nonstate groups is, in my view, a sign of weakness, vulnerability and retreat, not strength, confidence and advance.

Not only do surveys and anecdotal evidence point to a rise in irreligiosity and religious skepticism across the Middle East, millions of people of faith are losing or have lost faith in political Islam and want religion removed from politics — the very definition of secularism.

I have witnessed this on a personal level, too. Since I came out of the closet about the abandonment of my faith, I have encountered not only a healthy number of skeptics but also a surprising level of tolerance and acceptance of unbelief by many ordinary Arabs and Muslims.

I am regularly and pleasantly surprised that my writings on religion and Islam, including my book “Islam for the Politically Incorrect,” have generally been well received, including by some conservative Muslims who, even if they don’t agree with many of my conclusions, appreciate both my honesty and the nuanced reality I depict.

It is my hope that, in these tumultuous times of rapid social change and upheaval, it is this tolerant, pluralistic, open and honest streak that ultimately gains the upper hand. 

SEE

 LA REVUE GAUCHE - Left Comment: Search results for ARAB ANARCHISM

http://plawiuk.blogspot.com/2006/02/my-favorite-muslim.htm