Saturday, January 29, 2022

Egypt's Senate to resume discussions over new labour law on Sunday and Monday

Gamal Essam El-Din , Saturday 29 Jan 2022

Egypt's Senate – the consultative upper house of parliament – will reconvene on Sunday and Monday to resume discussions over the articles of the country's new labour law following a two-week holiday.


Egypt s Senate. Al-Ahram

Article 58 states that "employment of children less than 15 years in age is banned."

"A child who is 14 years in age, however, can be employed or can receive job training and that his/her employer should provide him/her with a job identity card to be endorsed by the concerned administrative department," said article 58.

Article 60 states that child labour for more than six hours a day is banned.

"After six hours, a child should take a rest for no less than one hour in order to take rest and have something to eat," said Article 60, adding that "child labour is also banned during official holidays and week ends."

The Senate also approved articles related to labour by women. Abdel-Khaleq Ayad, chairman of the Senate's Energy, Environment, and Labour Committee, said the draft adopts a legislative policy aimed at protecting women against discrimination and making sure that working women and men are treated equally as long as the working conditions are similar.

"The minister of labour is also authorised by the law to issue decrees regarding the conditions and occasions in which women are allowed to take paid holidays," said Ayad, indicating that "according to the law, working women cannot be dismissed while on a labour leave."

The Senate has rejected a proposal aimed at allowing "fathers to take a week's paternity leave during the six months after a baby's birth."

The draft took four months of discussions.

"The committee held a series of hearings during this period to listen to the viewpoints of labour experts on the draft law," said Ayad.

Ayad added that "in our four-month discussions we focused on how the draft law will serve production and workers and how it will encourage businessmen and investors to set up new projects that can generate new job opportunities for young people."

According to Ayad, the new labour law was drafted to strike a balance between the interests of both the employers and employees. "The law does not serve the interests of one party at the expense of the other. It is a progressive step for the country," said Ayad.

He insisted that the draft labour law does not include any articles that can lead to the "automatic dismissal of workers."

"The new labour law is meant to regulate the relationship between employers and workers and in this respect, it includes rules that can be used to settle differences between the two parties," said Ayad, adding that "the law states that a worker can be dismissed only upon a final judicial order from a labour court."

He added that in general the law makes it harder for employers to fire staff for illnesses, but allows workers to lose their jobs if convicted of a felony.
Minister of Labour Mohamed Saafan said the number of workers in Egypt is estimated at 30 million and that private-sector employers account for 80 percent of the total.

"This means that private-sector businessmen and investors represent the majority of employers in Egypt, and the new labour law was drafted to reflect this fact," said Saafan.

He indicated that in drafting the new labour law, the government was keen to note the remarks of the International Labour Organisation (ILO). "We also tried our best to make the law in line with foreign agreements and conventions which Egypt signed in this respect," said Saafan.

The law sets a minimum annual bonus equal to three percent of the employee's wages.

Government refutes rumours of 'lay offs' amid digital transformation strategy

MENA , Ahram Online , Friday 28 Jan 2022

Egypt's Cabinet has denied reports that it will lay off thousands of public employees as part of its digital transformation strategy in governmental institutions.


The cabinet's media centre said in a statement on Friday that it has contacted the Central Agency for Organisation and Administration (CAOA), which "totally" denied these reports, asserting that they are baseless and without merit.

The CAOA added that no decisions have been issued in this regard, the centre said.

The digital transformation strategy aims to hone the skills and digital capabilities of workers in the state’s administrative apparatus, without dismissing any of them, it added.

The statement further said that digital transformation facilitates the fair treatment of employees, because their performance is electronically monitored and their capabilities identified.

Around 6.5 million public sector workers and civil servants are employed by the government.

Egypt intends to digitise all government services countrywide, earmarking million of pounds to push the plan forward.

The country is also pushing ahead with efforts to gradually transfer civil service employees to new headquarters in the New Administrative Capital.


Erdogan threatens to punish Turkish media over 'harmful content'

AFP , AP , Saturday 29 Jan 2022

Turkish President Recep Tayyip Erdogan threatened Turkish media with legal action over content "incompatible with national and moral values," in a move seen by critics as an attempt to stifle dissent.

In a circular posted Saturday on the Official Gazette, Erdogan said the decision aims to eliminate the harmful effects of television programs with foreign content that have been adapted in Turkey and to protect Turkish culture.

All precautions would be taken against productions that negatively affect the family, children and youth, through Turkish laws and the constitution. Children and youth will be protected from "messages conveyed through certain symbols,'' the decision stated, without elaborating.

Turkey's media watchdog, the Supreme Council of Radio and Television, already has wide-ranging powers, and can fine media or order temporary blackouts for television channels that are mostly critical of the government for violating Turkish values.

Ilhan Tasci, a member of the media watchdog from the main opposition party, called the move "the censorship circular'' and said it violates the constitution that promises to protect press freedom.

The majority of media companies in Turkey are already owned by businesses close to the conservative and nationalist government and closely follow government lines.

Reporters Without Borders ranks Turkey at 153 out of 180 countries in its World Press Freedom Index of 2021. At least 34 media employees are currently behind bars, according to Turkey's Journalists Union.

Critics said it was another bid to crackdown on freedom of speech in the run-up to elections next year.

Faruk Bildirici, veteran journalist and media ombudsman, on Twitter, accused Erdogan of declaring a "state of emergency against the media".

Rights groups routinely accuse Turkey of undermining media freedom by arresting journalists and shutting down critical media outlets, especially since Erdogan survived a failed coup attempt in July 2016.

Inflation Anger

In an earlier decree on Saturday, Erdogan sacked state statistics agency chief Sait Erdal Dincer.

It was just the latest in a series of economic dismissals by Erdogan, who has fired three central bank governors since July 2019.

Erdogan has railed against high-interest rates, which he believes cause inflation -- the exact opposition of conventional economic thinking.

The 2021 inflation figure of 36.1 percent released by Dincer angered both the pro-government and opposition camps.

The opposition said the number was underreported, claiming that the real cost of living increases was at least twice as high.

Erdogan meanwhile reportedly criticised the statistics agency in private for publishing data that he felt overstated the scale of Turkey's economic malaise.

Dincer seemed to sense his impending fate.

"I sit in this office now, tomorrow it will be someone else," he said in an interview with the business newspaper Dunya earlier this month.

"Never mind who is the chairman. Can you imagine that hundreds of my colleagues could stomach or remain quiet about publishing an inflation rate very different from what they had established?"

Erdogan did not explain his decision to appoint Erhan Cetinkaya, who had served as vice-chair of Turkey's banking regulator, as the new state statistics chief.

"This will just increase concern about the reliability of the data, in addition to major concerns about economic policy settings," Timothy Ash of BlueBay Asset Management said in a note to clients.

The agency is due to publish January's inflation data on February 3.

Justice Minister Also Sacked

Also on Saturday, Erdogan appointed a new justice minister, naming former deputy prime minister Bekir Bozdag to replace veteran ruling party member Abdulhamit Gul who had been in the role since 2017.

Ali Babacan, former deputy prime minister who left the ruling AKP party and founded the Deva Party, took to Twitter to vent fury over the changes.

"The justice minister is being replaced, (statistics agency) TUIK chairman is being dismissed before the inflation data is published. Nobody knows why," he said.

"The authoritarian alliance... keeps on harming the country," he said, referring to the AKP and its nationalist partner MHP.

In December, opposition leader Kemal Kilicdaroglu was turned away by security guards when he sought to enter the statistic agency's headquarters in Ankara.

He had accused the agency of "fabricating" the numbers to hide the true impact of the government's policies and slammed it as "no longer a state institution but a palace institution", in reference to Erdogan's presidential complex.

NEU COLD WAR 2.0
US paying athletes to 'disrupt' Winter Olympics: China state media


The Beijing Winter Olympics have become the most politicised in recent memory (AFP/NOEL CELIS) (NOEL CELIS)

Sat, January 29, 2022,

The United States is paying athletes to "create disturbances" during the Beijing Winter Olympics, Chinese state media reported Saturday.

The accusations come just a week before the start of the most politicised Games in recent memory and immediately drew a denial from the US embassy in China.

China Daily newspaper, citing "sources familiar with the matter", said there was a plot by Washington to persuade athletes to "play passively" or refuse to take part in competitions and "express discontent toward China".


"The sources stressed that Washington's plan is a new example demonstrating attempts by some anti-China forces in the United States to politicize sports and maliciously disrupt and spoil the Beijing Winter Olympic Games," the article said.

In return the United States will offer financial compensation and work to protect the reputations of athletes who cooperate, according to the paper.

Washington is leading a diplomatic boycott of the Games by a group of Western nations over China's human rights record, in particular its crackdown on Muslim Uyghurs in the western region of Xinjiang that the United States has labelled "genocide".

The countries taking part in the boycott are not sending officials to Beijing for Friday's opening ceremony but their athletes will participate in competitions.

The US embassy in Beijing on Saturday denied the accusations reported in China Daily.

"We were not and are not coordinating a global campaign regarding participation at the Olympics," an embassy spokesperson said in an email to AFP.

"US athletes are entitled to express themselves freely in line with the spirit and charter of the Olympics, which includes advancing human rights."

The embassy said Beijing was seeking to "deflect attention from their egregious human rights record".

"We expect the PRC to ensure the safety and well-being of our athletes -- and all athletes -- competing in Beijing and to respect their human rights and fundamental freedoms," the spokesperson said.

Chinese foreign minister Wang Yi had already urged the United States on Thursday to "stop disrupting" the Olympics during a phone call with his American counterpart Antony Blinken.

Adding to the acrimony surrounding the Games, Germany's top official for snowboarding on Monday said he feared Covid-19 tests were being exploited in Beijing to exclude stronger athletes.

But Michael Hoelz offered no evidence for his claim and health officials in Beijing told a briefing Saturday that there was no reason to question the credibility of the tests.

"The PCR test we adopt follows the standards of the World Health Organization and other international standards," said Huang Chen, an official with the Olympic organising committee's Covid prevention office.

He said the testing procedures were agreed at a meeting of Chinese and foreign experts from the International Olympic Committee.

Dr Brian McCloskey, chair of the IOC's Medical Expert Panel, said the group of experts "are satisfied with the standards we are working to".

ehl/jr/pel/axn/je

The Aegean origin and early history of the Greek doctrines of reincarnation and immortality of the soul: Epimenides, Pherecydes, Pythagoras, and Onomacritus' Orphica 

[published version, January 2022. 

NB: photos of graffiti at the end of pdf file]

2022, Myth, ritual and literature
Top 4%156 ViewsPaperRank: 4.572 Pages
A.V.Lebedev, The Aegean origin and early history of the Greek doctrines of reincarnation and immortality of the soul (Epimenides, Pherecydes, Pythagoras, and Onomacritus’ Orphica), in: J.V.Ivanova, N.B.Bogdanovich (edd.). Myth, Ritual, Literature. National Research University “Higher School of Economics”, Institute of Classical Orient and Antiquity, HSE Publishing House, Moscow, 2022 (series “Orientalia et Classica”, Edito-in-chief I.S.Smirnov), pp. 240-301. Миф, ритуал, литература. / отв. ред. Ю.В. Иванова, сост. Н.Б. Богданович ; Нац. исслед. ун-т «Высшая школа экономики», Ин-т классического Востока и античности. — М. : Изд. дом Высшей школы экономики, 2022. (Orientalia et Classica. / гл. ред. И. С. Смирнов), с. 240-301. NB! In the published version page numbering has been changed. NB! Pictures with fig.1-3 in the published volume are insets with no page numbers. In the present pdf file they are attached at the end. In the section (1) a new reading and interpretation of the so-called ‘Orphic’ graffiti from Olbia is proposed on the base of superior quality photographs of the plates than the 1978 photo in the editio princeps, on which virtually all existing literature is based. Relying on Vinogradov’s 1997 photo, I read and interpret the bottom line of the recto of OF 463 as follows: Διο[νύσωι] Ὀρφικῶ[ι] λ̅ (scil. τριακάδι θύειν vel εὔχεσθαι) – “Sacrifice (or pray) to Dionysos Orphikos on the thirtieth day”. Dionysos Orphikos is Dionysos of Orpheus’ Theogony, the son of Persephone, as distinguished from the traditional Dionysos, the son of Semele. Dionysos Orphikos permanently dwells in Hades, as was clearly seen by Philodemus. The bone tablets are neither dedications to Dionysus, nor secret ‘tokens’ of the initiated members of an Orphic thiasos. They are the oldest example of fortune-telling cards (ἀγυρτικοὶ πίνακες), typologically comparable to Tarot cards and Chinese inscriptions on oracular bones, and are based on the principles of Greek cleromancy (astragalomancy), since their triadic structure (number - prophecy – name of the god to whom one should pray) coincides with that of the cleromantic oracles from Asia Minor of the 2nd and 3rd centuries A.D. published by Nollé. The owner of the plates was most likely “Pharnabazos, the soothsayer of Hermes”, known from another graffito from Olbia of the same period, since it was Hermes who was considered the patron of popular dice divination. The drawings on the plates are associated with the symbolism of the Orphic myth of sparagm 



Idealism (Mentalism) in Early Greek Metaphysics and Philosophical Theology: Pythagoras, Parmenides, Heraclitus, Xenophanes and others. With some remarks on the "Gigantomachia over being" in Plato's Sophistes (2019).

2019, Indo-European linguistics and classical philology
3755 ViewsPaperRank: 1.058 Pages
Abstract and table of contents (1) Preliminary criticism of the presuppositions of the denial of existence of idealism in early Greek thought: pseudohistorical evolutionism, Platonocentrism that ignores the archaic features of Plato’s metaphysics and psychology, and the modern stereotype of «Presocratics» as physicalists, a product of the late 19th century (excessive) positivist reaction against Hegelianism and German idealism in the English-speaking historiography of Greek phiosophy. p.653 (2) Demiourgos and creationism in Pre-Platonic philosophy. Creation by divine mind is a form of objective idealism (mentalism). p,.658 (3) The thesis of Myles Burnyeat and Bernard Williams (no idealism in Greek philosophy) is criticised. We point to scholastic and ancient (Platonic) roots of Descartes’ substance dualism of body and mind, as well as to the even more ancient Pythagorean roots of Plato’s doctrine of immortal soul. p.661 (4) A provisional taxonomy of different types of idealism (mentalism) in ancient Greek philosophy is proposed. 11 types are distinguished. p.663 (5) The evidence of the Orphic-Pythagorean graffiti from Olbia on the early Pythagorean substance dualism of body and soul proves its Preplatonic origin. p.673 (6) Criticism of modern naturalistic interpretations of Pythagorean first principles peras and apeiron (Burkert, Huffman and others). Peras and apeiron (a geometrical analogue of later terms form and matter) are self-subsistent incorporeal mathematical essences, out of which physical bodies are «constructed» (ἁρμόζειν, another geometrical term for «construction») by the divine mind-demiourgos. P.674 (7) The identity of Being and Mind in Parmenides. A refutation of the grammatically impossible anti-idealist interpretation of fr. B 3 by Zeller, Burnet and their followers. Parmenides’ Kouros is a poetic image of Pythagoras as the originator of the Western Greek monotheistic theology of the noetic One, conceived as a Sphere of immutable thinking divine light (the conceptual metaphor of the Invisible Sun of Justice that «never sets»). p.675 (8) The psychological and ethical dimensions of the Eleatic doctrine of Being, almost totally neglected in the mainstream of the post-Burnetean literature. The Pythagorean doctrine of the indestructible soul serves as a practical tool of military psychological engineering: the education of fearless warriors. Strabo’s commonly neglected report on invincible Eleatic warriors, educated by Parmenides



Andrei Lebedev_The philosophy of Heraclitus. An outline. ("The Logos of Heraclitus", chapter V in English translation). Corrected version February 2020.pdf

Published 2014
3205 ViewsPaperRank: 4.357 Pages
A summary of Heraclitus philosophy based on the new collection of fragments and a revised Greek text. Heraclitus' metaphysics and epistemology (theory of cosmic logos), philosophy of nature (cosmos abd fire), anthropology and ethics, psychology, political philosophy and theory of natural law, and philosophical theology are reconstructed on the basis of fresh textual evidence and systematic study of his metaphorical language.



Metaphor of Liber Naturae and Alphabet Analogy in Heraclitus' Logos-Fragments (with some remarks on Plato's "dream theory" and the origin of the concept of elements), Studia Praesocratica, v.8 (2017), 231-267.

1415 Views48 Pages
Expanded version of paper delivered at the International conference "Heraklit von Ephesos und seine Zeit" (7-12 Oktober 2013, Selcuk Municipality, Turkey), in: „Heraklit im Kontext” hrsg. von Enrica Fantino, Ulrike Muss, Charlotte Schubert, Kurt Sier", Studia Praesocratica Bd. 8, De Gruyter, 2017, 231-267. A.Lebedev, Metaphor of Liber Naturae and Alphabet Analogy in Heraclitus' Logos-Fragments (Abstract) This article criticizes both the traditional metaphysical interpretation of Heraclitus’ notion of logos (logos as divine reason, universal law etc.) and the widespread verbalist interpretation (logos as the discource of Heraclitus humself). On the basis of the systematical study of Heraclitus’ metaphorical language a new interpretation is proposed that takes the phrase “this logos” in the beginning of Heraclitus’ book as a metaphor of “book of nature” with a referential meaning “Universe”. This interpretation was known in antiquity and is attested by a group of ancient sources including Plato (λόγος σημαίνει τὸ πᾶν) and the Stoic source of Philo Alexandrinus who ascribes to Heraclitus the notion of τὰ τῆς φύσεως γράμματα. The metaphor of book of nature is a part of a more complex metaphorical model based on the grammarical or alphabet analogy between speech or text (logos in grammatical sense) and the external world. In Greek grammar “logos” (both phonetic speech and written text) is analyzed into “syllables”, syllables into “letters”, stoicheia (later this term came to denote “elements”). In this analogy “letters” correspond to separate elementary opposites of the physical world, syllables to their combinations and “logos” to the total sum of all “syllables”, i.e. to the Universe. The metaphor of “book of nature” in Heraclitus has both epistemological-metaphysical, and ethical-political as well as a theological dimension. First of all its purpose is to explain the fundamental thesis of Heraclitus’ metaphysics about the identity of opposites and the unity of the cosmos: all visible phenomena (τὰ φανερά) without a single exception form pairs of opposites which should be “joined together” in thought, and the resultig “syllables” should be all incorporated into a single Logos which is the only true reality, τὸ ξυνόν. Reading the book of nature is like killing the lice: the more you “grap”, the less is left (against polymathia of the positive science of the Milesians). Wisdom consists in knowing all things as one (ἓν πάντα εἰδέναι keeping the MSS readi … View full abstract



The authorship of the Derveni Papyrus, a Sophistic treatise on the origin of religion and language: a case for Prodicus of Ceos (2019).

Published 2019
1671 Views122 Pages
The Derveni Papyrus has been often misread and misunderstood for six main reasons. (1) First, because the papyrus was falsely labeled as ‘Orphic’ in the very first report. (2) Second, because another misleading label – ‘Presocratic’ – was soon after that attached to its author. (3) Third, because the rhetorical/grammatical terms of the Derveni author τὰ κοινά καὶ τὰ ἴδια (sc. ὀνόματα or ῥήματα) “common and peculiar names” that provide a clue for understanding his theory of language and the origin of religion have been misunderstood as alleged ‘echoes’ of Heraclitus’ own terminology. (4) Fourth, because of the failure to distinguish between two types of pantheism in early Greek thought, the naturalistic and the ethico-religious. (5) Fifth, because of the failure to distinguish between two types of allegoresis of myth: constructive (friendly and apologetical in purpose) and deconstructive (polemical or atheistic). (6) And, last but not least, the widespread (after Tsantsanoglou [1997]) misinterpretation of πάριμεν in PDerv., col. V as an alleged indication of the author’s religious profession. Mistake (1) is addressed in § (II), mistake (3) in § (IV), mistake (5) in § (II), mistake (6) in § (XI). The attribution of PDerv. to Prodicus of Ceos proposed in this article is based on verbal coincidences of peculiar phrases and terms in PDerv. and Prodicus’ fragments; Prodicus’ peculiar theory of the origin of the names of gods and religion from agriculture and other τέχναι ‘useful’ for human race is directly attested in PDerv.; there is also the evidence found in both Aristophanes and Themistius that Prodicus wrote an allegorical interpretation of the Orphic theogony. The demonstration of our thesis is presented in 11 sections (§) and three appendices (App.). After preliminary remarks on the necessary distinction of the two types of pantheism and allegoresis in Greek thought (§ [I]) we define in § (II) the literary genre, the general purpose, and the hermeneutical method of the Derveni treatise, and draw a preliminary intellectual portrait of its author describing his peculiar features, a kind of ‘composite image.’ In § (III), we argue for Prodicus as the author of PDerv. and present the 19 testimonia on which this attribution is based. These include both the verbatim quotations with Prodicus’ name that find an exact correspondence in the text of PDerv and the common peculiar features of language and style. In § (IV), we propose a reconstruction and interpretation of the text of col. IV that contains a quotation from Herac … View full abstract