Neoliberalism and Climate Policy in the United States:
From market fetishism to the developmental state



This book explores how Washington’s efforts to act on climate change have been translated under conditions of American neoliberalism, where the state struggles to find a stable and legitimate role in the economy, and where environmental and industrial policy are enormously contentious topics.

This original work conceptualizes US climate policy first and foremost as a question of innovation policy, with capital accumulation and market domination as its main drivers. It argues that US climate policy must be understood in the context of Washington’s broader efforts over the past four decades to dominate and monopolize novel high-tech markets, and its use of immense amounts of state power to achieve this end. From this perspective, many elements of US climate politics that seem confusing or contradictory actually appear to have an obvious and consistent logic.

This book will be of particular interest to students and scholars of IPE, as well as individuals generally interested in gaining a stronger understanding of US climate politics and policy, and the role and influence of neoliberalism on contemporary economic governance.

Underwater ritual offerings in the Island of the Sun and the formation of the Tiwanaku state

Christophe Delaere, José M. Capriles, and Charles Stanish

PNAS April 23, 2019 116 (17) 8233-8238; 
first published April 1, 2019 https://doi.org/10.1073/pnas.1820749116

1. Contributed by Charles Stanish, February 27, 2019 (sent for review December 6, 2018; reviewed by John Janusek and Joyce Marcus)

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Significance

Ritual and religion are significant factors in primary or archaic state formation. These beliefs and practices not only legitimize these new political organizations in their ability to control supernatural forces, but also incentivize intragroup cooperation by punishing freeloading and rewarding cooperative behavior. Recent archaeological excavations from an underwater ceremonial location near the Island of the Sun in Lake Titicaca have revealed the remarkable constituent elements of repetitive rituals practiced by the Tiwanaku state between the 8th and 10th centuries CE. Evidence of animal sacrifice and high-value offerings of vessels, gold, shells, and lapidary stones on a strategically located reef illustrates how power was consolidated in one of the earliest Andean states.

Abstract

Considerable debate surrounds the economic, political, and ideological systems that constitute primary state formation. Theoretical and empirical research emphasize the role of religion as a significant institution for promoting the consolidation and reproduction of archaic states. The Tiwanaku state developed in the Lake Titicaca Basin between the 5th and 12th centuries CE and extended its influence over much of the south-central Andes of South America. We report on recent discoveries from the first systematic underwater archaeological excavations in the Khoa Reef near the Island of the Sun, Bolivia. The depositional context and compositional properties of offerings consisting of ceramic feline incense burners, killed juvenile llamas, and sumptuary metal, shell, and lapidary ornaments allow us to reconstruct the structure and significance of cyclically repeated state rituals. Using new theoretical tools, we explain the role of these rituals in promoting the consolidation of the Tiwanaku polity.

CHAPTER 18

ABIEZER COPPE AND THE RANTERS 

ARIEL HESSAYON 

In 1652 Mary Adams of Tillingham, Essex apparently died by her own hand. According to a pamphlet entitled The Ranters Monster printed at London for George Horton (Figure 18.1), Adams claimed that she had been made pregnant by the Holy Ghost. Furthermore, she reportedly denied the Gospels’ teachings, wickedly declaring that Christ had not yet appeared in the flesh but that she was to give birth to the true Messiah. For these supposed blasphemies Adams was imprisoned. After a protracted labour of eight days, she gave birth on the ninth day to a stillborn, ugly, misshapen monster. This loathsome creature was said to have neither hands nor feet, but claws like a toad. Adams herself became consumed by disease, rotting away; her body disfigured by blotches, boils, and putrid scabs. To compound her sins she refused to repent and then committed the terrible crime of suicide by ripping open her bowels with a knife. The account in The Ranters Monster was reproduced in some contemporary newsbooks and subsequently in a broadside enumerating the great blasphemers of the times. It was, however, fictitious. While the pamphlet formed part of the genre of monstrous births, which tended to be interpreted as providential signs warning against private and public sin, it also served another function: as an admonition against the licentiousness of the Ranters and an affirmation of the dreadful divine punishments that awaited all such reprobates.

Gender,Production, and ‘the Transition to Capitalism’: Assessing the Historical Basis for a Unitary Materialist Theory

Gary Blank

York University

ABSTRACT: 

When socialist feminists discussed the potential and pitfalls of Marxism in the “domestic labour debate,” the specific relationship between patriarchy and capital emerged as a defining concern. While offering a trenchant critique of orthodox Marxism, the tenor of the debate was highly abstract and theoretical, and largely ignored the question of capitalism’s origins. Political Marxists, in contrast, have devoted fastidious attention to this question in their own attempt to renew historical materialism; but their dialogue has dedicated little attention to questions of gender, families, and social reproduction in the feminist sense. This paper makes an initial attempt at closing the analytical gap between these two historical materialist traditions. It departs from an unresolved theoretical impasse within the socialist feminist tradition: how to conceive of the imperatives of capital accumulation and class in a way that avoids both reductionism and dual-

ism. I argue that this tension stems principally from an inadequate historicization of capitalism. A critical assessment of Wally Seccombe historical work illustrates how political Marxism can be deployed to correct this deficiency, while also revealing the extent to which these concepts must be rethought in light of materialist feminist concerns. A synthesis of

the two traditions offers a more complete and effective account of the transition, while providing a basis for a unitary materialist theory.

KEYWORDS: Brenner debate, materialist feminism, political Marxism, primitive accumulation, social reproduction, socialist feminism, transition from feudalism to capitalism