Wednesday, October 09, 2024

Pan-African Resistance Against Imperialism Grows


Prabhat Patnaik | 


West Africa’s endeavour should make India seriously rethink its current policy of rolling back the public sector, especially in the sphere of natural resources.

Image Courtesy: Wikimedia Commons 

West Africa, which had been largely under French colonial rule, never saw decolonisation of the sort that India did. For a start, the erstwhile French colonies’ currency continued to be linked to the French franc at a fixed exchange rate, which meant that they could not pursue any fiscal and monetary policy of their choice (for that would have threatened the fixed exchange rate). Not only were their foreign exchange reserves kept by France, as had been the case with colonial India where its gold reserves, acquired through enforced borrowing (since all its annual export surplus earnings were taken by Britain) had been kept in London; but France also effectively controlled their fiscal and monetary policy despite formal decolonisation. Control over their natural resources remained with metropolitan corporations.

What is more, French troops stayed on in these countries despite decolonisation, initially on the excuse that they are required to guard French property, subsequently on the ground that they have to defend these countries against Islamic militants (who themselves had got strengthened by imperialist destabilisation of the Gaddafi regime in Libya), but in reality to ensure that the newly-independent governments continued to act in conformity with French diktat. Any effort to get rid of these troops was met with a French response that could, as the Burkina Faso episode had shown earlier, even include a coup d’etat.

Thomas Sankara, the revolutionary Marxist leader of Burkina Faso and a committed pan-Africanist, who had wanted French troops out of his country, was assassinated in a coup d’etat staged by persons belonging to his own party but generally presumed to have enjoyed French backing.

Most of the time, however, even coups were hardly necessary: the normal electoral politics involving political parties with leaders trained in the metropolis, who keep the issue of the continuing presence of French troops out of their political agendas, has been quite enough to keep the arrangement going and even to give it a democratic façade.

In several West African countries of late, however, revolutionary elements within the army have seized power from such elected but spineless governments to build up a wave of anti-imperialist resistance. While the imperialist countries have portrayed such seizure of power as a blow against democracy that should be condemned and opposed, the masses in these countries, ironically, have typically supported these new regimes with enthusiasm despite their having supplanted governments which they themselves had elected “democratically”.

Indeed, these countries expose a crucial flaw in the functioning of extant electoral democracy. The prettified picture of electoral democracy that we are normally presented with pretends that anyone can form a political party and raise any issue to enter the electoral arena, and that this arena constitutes a level playing field; because of this the people’s genuine concerns get invariably reflected in electoral outcomes.

In fact, however, there are what economists call “barriers to entry” into the electoral arena arising from insufficiency of financial resources, which ensures that this arena is not a level playing field. Hence, it is perfectly possible to have an apparently well-functioning electoral democracy that does not at the same time address the real issues that agitate the people.

This is precisely what is happening with Western democracies at present where despite the apparent smooth functioning of the electoral system, the overwhelming desire for peace that exists among the people gets totally ignored in electoral outcomes. And this is also what characterised the West African democracies where the functioning of the electoral system never brought to the fore the people’s overwhelming desire to be free of the presence of foreign troops.

Of late, however, Niger, Mali and Burkina Faso, each of which is ruled by military leaders that have recently captured power, have asked French troops to leave; and as far as fighting the Islamic militants is concerned, Mali at any rate is relying on Russia’s Wagner group, which has now been more or less assimilated into the Russian state. These three countries -- Burkina Faso, Mali and Niger -- also came together in July 2024 to form a union called the Alliance of Sahel States. The three regimes are committed, as Thomas Sankara had been, to pan-Africanism and anti-imperialism.

Now Burkina Faso has taken its anti-imperialism a step further by nationalising two of its gold mines which had originally been with the Endeavour Mining company of Britain. Burkina Faso is supposed to be the 13th largest gold producer in the world, its annual gold production being 100 tonnes or about $6 billion at current world prices.

The gold is produced entirely through European or North American companies who refine it outside the country and retain much of the value of the output. Because of this, despite such substantial gold production, its current Gross National Product in 2022 was only $19.37 billion.

The present government of Ibrahim Traore has decided not only to nationalise gold production completely but also to set up a local gold refinery for the first time. Even if just $2 billion additional value is retained for the economy, this extra amount comes to over 10% of the GNP that can be used to finance additional government expenditure on education, healthcare and other essential services for the people.

Of all the different kinds of foreign investment, that used for extracting a country’s mineral resources is by far the worst, as Joan Robinson, the eminent economist, had stressed  long ago; or, put differently, a country must always develop its mineral resources through its own public sector rather than through multinational corporations. This is because minerals constitute an exhaustible resource that lasts only for a short time for any individual country; and unless the bulk of the value of the mineral resource comes back to the country’s exchequer, with the help of which its economy can be suitably diversified in the interim, the country is left high and dry when this resource gets exhausted.

This has happened in our own neighbourhood. Take Myanmar, for instance. When it had oil, there was a temporary boom associated with oil extraction in that country, with oil multinationals raking in huge profits. Since these profits were not used for diversifying the economy (which would have been the case if oil development had been in the public sector), once Myanmar’s oil reserves got exhausted and the multinationals packed their bags and left, Myanmar was back to square one. It is counted today among what the United Nations calls the “Least Developed Countries”.

A country must, therefore, always have ownership and control over its mineral and other exhaustible resources, and also develop them on its own through its public sector. And Burkina Faso’s recognition of this basic principle constitutes a great advance.

One must not, of course, underestimate the immense obstacles that imperialism will place against the realisation of this objective. There is a long history of imperialist destabilisation of Third World regimes that have attempted to acquire control over their own natural resources, starting with the toppling of the government of Mossadegh in Iran. And when despite all this skulduggery, exclusive control over Third World mineral resources still eluded imperialism, it trapped the Third World within a neo-liberal arrangement, whose primary objective was to roll back the public sector and to re-acquire for Western multinational corporations control over its natural resources. The very fact, therefore, that the deviousness of the neo-liberal arrangement is being recognised in West Africa and with it the need for national control over natural resources, is of great significance.

In India, after a successful struggle to win control over our natural resources, a struggle for “economic decolonisation” that was perhaps even more arduous than the struggle for political decolonisation, a struggle that succeeded because of help from the Soviet Union, we are once again surrendering our gains through our embrace of neo-liberalism.

The West African endeavour should make our government seriously rethink its current policy of rolling back the public sector, even in the sphere of natural resources.

Domestic private enterprise in this sphere incidentally is hardly any better than multinational corporations; it suffers from exactly the same defects. There is no alternative to the public sector for developing such national resources. To be sure, even with a public sector, this sphere may not contribute much to national development if there is misappropriation or inefficiency; but its development under the public sector still constitutes a necessary condition for national development. Besides, a regime committed to the public sector will also have the ability to rectify its functioning.

 

Why World Economy is Facing Stagnation



Prabhat Patnaik 



The capitalist system in its latest neo-liberal phase has slowed world economic growth and has brought the overwhelming mass of the population to a state of income stagnation.


Representational Image. Image Courtesy:  Rawpixel

The fact that the world economy has slowed down since the financial crisis of 2008 is beyond dispute. In fact, even conservative American economists have started using the term “secular stagnation” to describe the current situation (though they have their own peculiar definition for it). The purpose of the present note is to give some growth-rate figures to establish this particular point.

Calculations of GDP (gross domestic product), which are notoriously unreliable for particular countries, are even more so for the world as a whole. In India, many researchers have questioned the official estimates of the growth rate of GDP, and have suggested that this rate can scarcely be above 4-4.5% per annum over the past several years in contrast to the 7% or so shown by official statistics.

The exultation over the acceleration of GDP growth in the neo-liberal period, compared with the dirigiste period, would appear to be entirely misplaced. And if the growth rate of GDP has scarcely increased compared with earlier, while inequalities have widened significantly, then the assertion that the condition of the working people has deteriorated in the neo-liberal period, as is clearly shown by other indicators, such as nutritional intake figures, would be even more firmly established.

But notwithstanding the utter shakiness of GDP data, let us examine what has been happening to world GDP.

For this purpose, let’s use World Bank data, with “real” GDP being estimated at 2015 prices for each country and aggregated for the world as a whole in terms of dollars at the 2015 exchange rates. The division of the entire period since 1961 into sub-periods and comparison across these sub-periods is quite tricky. Taking decadal growth rates is problematical, for, if the beginning of the decade happens to be a trough year, then the growth rate for the decade would get exaggerated, and hence give a distorted picture.

As far as possible, we have taken peak years and calculated the peak-to-peak growth rates of the world economy, which certainly gives a more reliable picture of the secular change in the growth rate. The specific years are 1961, 1973, 1984, 1997, 2007, and 2018, which was the last peak year before the pandemic set in. The growth- rates of world GDP during the sub-periods defined by these years are as follows:

 

Period             GDP Growth Rate

                         (Per Year)        

1961-1973:      5.4%

1973-1984:      2.9%

1984-1997:      3.1%

1997-2007:      3.5%

2007-2018:      2.7%

Source: World Bank data

Three conclusions stand out from these figures. First, the growth rate of the world economy during the dirigiste period was much higher than during the neo-liberal period as a whole. This is a point often overlooked in the standard discussion where the harping on the theme of the “superiority of the market” gives the impression that the world economy must have grown faster in the neo-liberal era. This impression, however, is completely false. Indeed, the exact opposite is the case, namely, a remarkable slowing down of the world economy in the period of neo-liberalism.

Second, between the dirigiste period and the neo-liberal period, there was an intervening period when there was a slowdown: the growth rate dropped from 5.4% to 2.9%. This slowdown was a consequence of the capitalist strategy to combat the acceleration of inflation that had occurred in the late 1960s and the early 1970s in the capitalist world and it marked the end of the dirigiste period.

It is this intervening period of a slowing down of world GDP growth that created the setting for the introduction of the neo-liberal regime. Finance capital that had been increasing in size and growing increasingly international had been pressing for a shift to neo-liberalism. But this pressure finally bore fruit because of the crisis of dirigisme that was manifested first in an inflationary upsurge and then as a slowing down of growth, as official policy all across the capitalist world sought to fight inflation by reducing government expenditure and creating mass unemployment.

Third, the figures show that a prolonged slowdown under neo-liberalism has followed the collapse of the housing bubble in the United States. This collapse precipitated a financial crisis in the capitalist world; but while the financial system was rescued through State intervention (so much for the “efficiency of the market”), the real economy has not seen any stimulus, in the form either of larger State expenditure or of a new bubble comparable to the housing one, to revive its growth rate.

We have deliberately taken 2018 as our terminal year, which represents a peak year. The period after 2018 has been even more dismal for the world economy. In fact, the GDP growth rate between 2018 and 2022, the latest year for which we have figures, has been a meagre 2.1% per annum.

World population figures again are not very reliable, with India itself not carrying out its decennial Census either in 2021 when it was due, or even subsequently; but the usual estimate is that it has been growing at a rate that is just short of 1% (it is estimated to be 0.8% in 2022). World per capita income, it would follow, is growing at just over 1% per annum at present.

Given the fact that income inequality in the world has been increasing, the overwhelming majority of the world’s population must have witnessed a virtual stagnation in their real incomes on average. An illustrative example will make this point clear. It is estimated that the top 10% of the world’s population receives at present more than half of the world’s total income. It follows that if the income of this top 10% grew by even 2% per annum, then the income of the remaining 90% would have remained absolutely stagnant on average.

The conclusion is inescapable that the capitalist system in its latest neo-liberal phase has brought the overwhelming mass of the world’s population to a state of income stagnation, on average, that is reminiscent of the colonial times; for vast numbers of people in the world there must have been a decline in real incomes.

What is more, this is not just some transient phenomenon that will disappear over time. This is what neo-liberalism has in store for them. A revival of growth in the present juncture would require an increase in aggregate demand in the world economy, which in turn would require the agency of the State; and the State can succeed in increasing demand only if it finances its larger expenditure either through a larger fiscal deficit or through larger taxation of the capitalists and, generally, of the rich.

But both these ways of financing larger State expenditure are frowned upon by international finance capital; and since the State is a Nation-State, while finance is globalised and can leave a country en masse at the drop of a hat, the State must kow-tow to the dictates of finance in order to prevent such a capital flight. Hence, State intervention by any particular Nation-State to boost aggregate demand and thereby increase the growth-rate of its economy is out of the question.

A coordinated fiscal stimulus, where several States simultaneously increase expenditure through either of the above-mentioned means, which might prevent finance from fleeing this entire group of countries, has not even been mooted. This leaves monetary policy as the only means of intervention available to the State.

Even here however a country’s interest rate cannot be too low compared with what prevails in advanced countries, especially the US, for then finance would find that country “unattractive” and leave it en masse. It is only the US that has the capacity to autonomously lower its interest rates to whatever it considers appropriate for stimulating aggregate demand (which would then allow other countries too to lower their interest rates). But the interest rates in the US for much of the recent period were close to zero and still there was no revival of the world economy. On the contrary, such low interest rates maintained over a long period had the effect of emboldening corporates in that country to raise their profit mark-ups and give rise to an acceleration of inflation, as has occurred of late.

Economist John Maynard Keynes’ lifelong project of stabilising capitalism at a high level of activity so that it is not overtaken by a socialist revolution, has thus turned out to be a chimera. The current state of neo-liberal capitalism amply demonstrates this fact.

 

Why Rapes Continue to Occur in India Despite Vociferous Protests?



Sunil Macwan 




Public outrage alone will never eradicate rape, rape culture, or rapists from India, while an impervious patriarchal system continues to survive.


Nationwide protests against the brutal killing of a 31-year-old medical student on August 9 in Kolkata echoed our collective anguish over a yet another rape-and-murder case in the country. Even then, justice continues to elude the victim’s family as the politics, intrigue, and conspiracy surrounding this crime deepen every passing day.

Not surprisingly, various political organisations in West Bengal and Delhi have become embroiled in a war of words, blaming each other over the ghastly incident. Meanwhile, the protests, which initially began on R. G. Kar Medical College in Kolkata, have swiftly spread across India in the form of silent marches and candle light processions.

All of this is eerily reminiscent of the 2012 Nirbhaya case, when the entire nation stood united to cry out against a yet another innocent young woman’s shocking rape and murder in Delhi. In the Kolkata case also, millions of Indians have taken to the streets and voiced their anguish and frustration over the ghastly incident.

While spontaneous and passionate demonstrations in support of women’s safety and women’s rights are an encouraging sign in themselves, they also raise a worrying question: Why do rapes continue to occur in India despite the ever-increasing public protests against this crime?

After every vehement protest against a rape-and-murder-case in India, a few more such cases hit the headlines. For instances, within a few days of the Kolkata case, a teenager was gangraped on a bus in Dehradun within a few days of the Kolkata case, a teenager was gangraped on a bus in Dehradun, Uttarakhand, on  August 12. A 10-year old girl was raped and murdered on August 21 in Kolhapur, Maharashtra. On September 12, two Army officers were robbed and their woman friend was gangraped in Bhopal, Madhya Pradesh.

As evident in these instances, the disturbing trend of more rapes and murders, following protests and public outcry against atrocities on women, strongly persists. Nowadays, every headline-making rape feels like a déjà vu! To put it in perspective, according to a recent news channel report, there were 31,516 rape cases registered in India last year; which amounts to 86 cases per day, and four rapes every hour!

Staring in the face of such worrisome numbers, one wonders, why do vociferous protests prove powerless against the rampant rape culture in India? Why do demonstrations and social media campaigns against rape culture achieve little to stymie it? Stating it succinctly, why do protests fail to curb rapes? While there are no easy answers, three factors might explain this stark reality: perception, politics, and patriarchy.

Protests against rape are erroneously perceived by many as an urban phenomenon with an elitist tone attached to it. It is a nefarious perception in itself; nevertheless, it does diminish the power of protests to some extent. Nowadays, thousands of social activists, political affiliates, students, members of voluntary organisations, philanthropists, and conscientious citizens pour out on the roads whenever a rape becomes a headline. Such voluntary outrage against atrocities on women seems representative of contemporary India.

However, it appears that the perpetrators themselves hardly feel deterred by public protests. More protests and more social media coverage do not translate into fewer rape cases. Perhaps, the rapists consider protests against rape a passing phenomenon that rises quickly, garners a lot of attention, and dissipates soon after. Perhaps there is too much visibility, hype, and commotion attached to our 

‘protests’ for the felons to see them as foreboding. Perhaps, protests nowadays seem overly urban and sensational to communicate a strong sense of moral condemnation. Perhaps, our protests have become more spectacular and media-friendly to represent and communicate our collective outrage and pain effectively.

So also, the politics attached to rape often deflects the focus away from the crime itself, giving perpetrators a sense of security. While millions of Indians join protests to express their solidarity with the victims and to demand accountability from the government, numerous others participate just to get political mileage out of it. Unfortunately, most rape cases in India become politicised clashes in which vested interests seek to malign their opponents. When politics undermines justice, humanitarian, social, and ethical concerns for the wellbeing of the victims quickly become subsidiary to hidden agendas and power dynamics.

Politicisation of social issues, such as rape and atrocities on women, also neutralises the transformative power of protests and public anger. In such a scenario, the victim’s rights are often overlooked in a bid to politicise the incident. When politics deliberately converts a dehumanising crime into a blame game, the culprits inadvertently benefit from it as legal maneuvers hamper speedy justice. Politicising atrocious crimes only leads to superfluous posturing and sloganeering for calculated gains. As seen time after time in the past decade, when political motives highjack public protests, the rapists roam free, hiding in plain sight, while the victims run for cover in fear and shame.

Similarly, a deeply ingrained patriarchal mindset drives misogynists to employ rape as a form of punishment against women. Traditional patriarchal structures in India still breed an egregious amount of discrimination against women, which encourage men to treat them as inferior, weak, and vulnerable in general.

Worse still, patriarchy also covertly feeds and approves the objectification of women through material and sexual exploitation. 

Since a patriarchal mindset considers women’s subjugation a normal social practice, it also treats sexual violence as an effective means of overpowering women. Indian women will continue to become victims of sexual violence, such as rape and murder, so long as the biased patriarchal social systems prevail in India; so long as women remain deprived of the dignity and respect they deserve; so long as they continue to face discrimination and dehumanisation from a male-dominated society. Unfortunately, protests against rapes fail to desist bigoted men from committing sexual crimes against women because the latter remain ensconced within the walls of their misogynist biases.

A brooding sense of doubt over the power of protests to curtail atrocities against women lingers on because of the frequency with which violent crimes continue to occur in India, despite forceful protests after each such incident. While the accused were quickly arrested, convicted, and hanged in the 2012 Nirbhaya case, neither the widespread protests that erupted in its aftermath, nor the fate of the convicts, daunted other rapists across the country.

In the past decade, such heinous crimes have only continued to shock the nation at regular intervals. In particular, the Badaun case in 2014, the Kathua case in 2018, and the Lakhimpur Kheri case in 2022. Young women were subjected to rape and violence in these instances even after much hue and cry over the Nirbhaya case. If the protests, advocacy, and anger that accompanied these crimes had generated even a semblance of deterrence, perhaps, the recent Kolkata rape and murder case would not have occurred at all.

While a faulty perception of public protests persists, while the politics besieging sensationalised rape cases thrives; and while an impervious patriarchal system survives, public outrage alone will never eradicate rape, rape culture, or rapists from India. On the contrary, the rapists seem will continue to develop an immunity to the sociopolitical, legal, and moral pressure exerted by public protests all over the country.

Since protests are reactive by nature, something more proactive is required. Perhaps, a paradigm shift in the way women are perceived, judged, and treated in society might make a difference. It might even become a potent antidote to the menace of rapes in India.

The writer is Assistant Professor of English and Vice-Principal of Arts St. Xavier’s College, Ahmedabad, Gujarat. The views are personal.




... Against. Our Will. Men, Women and Rape. SUSAN BROWNMILLER. Fawcett Columbine • New York. Page 5. Sale of this book without a front cover may be unauthorized. If ...



 

Bengal: Girls Take Charge of Own Safety in Jangal Mahal





Encouraging response by women to self-defence camp held by Jangalmahal Aatmaraksha Samannoy', which includes residents from Bankura, Purulia, and Jhargram districts.

Karate instructors demonstrating self-defence at Shahid Khudiram Basu Madhyamik Sikshakendra premises on September 29, at Kelapathar village of Ranibandh Block, Bankura.

Schoolgirls, college students, and housewives in the Jangalmahal area have begun training in karate, judo, and boxing for self-defence, choosing to take their survival into their own hands.

"Girls must protect themselves, as the administration has repeatedly failed to safeguard the common people. When citizens are affected, the administration often evades responsibility through various tactics, eventually siding with the perpetrators. Recent incidents, including the brutal murder of a medical student from R.G. Kar Medical College and Hospital, as well as several events across Bengal, particularly in the Jangal Mahal region, have opened our eyes to the shortcomings of the administration”, said Pratip Mukherjee, former professor of Bankura Sammilani College.

On September 29, Mukherjee had come to Kelapathar village to attend a self-defence training camp of Jangalmahal’s girls students and housewives as a guest.   

This is the first such initiative in West Bengal supported by an organisation called the 'Jangalmahal Aatmaraksha Samannoy', which includes residents from Bankura, Purulia, and Jhargram districts.

The self-defence training camp was inaugurated on September 29 at the Shaheed Khudiram Bose Madhyamik Siksha Kendra in Kelapathar village, 230 kilometers west of Kolkata, under the Ranibandh Block of Bankura district in Jangalmahal.

The event saw the participation of thousands of people, with over 600 female students and several housewives enrolling for training in self-defence training. More girls from neighbouring villages are joining the programme now, encouraged by their teachers and parents.

Why Are Girl Students so Keen on Self-Defence?

The areas of Ranibandh, Raipur, and Sarenga in Bankura, along with Belpahari and Banspahari in Jhargram, and Bankura and Manbazar in Purulia, are surrounded by dense forests and hills. Due to the geography, the distance between the villages is significant, and students often have to walk or cycle long distances to attend school, college, private tuition, or markets.



Girls students of Jangalmahal Ranobandh enrolling for the self-defense camp.

In addition, many female labourers in the region venture into the forest almost daily to collect leaves, branches, and Kendu leaves (used for making bidis) for their livelihood.

These women not only face threats from wild animals but also constant fear of physical assault from known and unknown miscreants, as they navigate through isolated forest paths and desolate hills to reach their destinations.

The people of Jangalmahal have endured a long history of violent attacks. In the 1980s and 1990s, many villagers were victims of violence perpetrated by miscreants from neighbouring Jharkhand. In the following decades, 568 people were killed by Maoists in the districts of Bankura, Jhargram, Purulia, and Paschim Medinipur. Additionally, 256 people are still missing, their fate unknown. Families, such as that of Chunibala Sardar of Sarenga, continue to live in hope.

Aarati Majhi, whose husband Rampada Majhi was allegedly murdered by Maoist militants, recalls the horror. “On February 22, 2002, in the middle of the night, Maoists attacked our dilapidated mud house in Bethoyala village of Ranibandh. They dragged my husband and me into the forest, where they murdered him in front of me and left me half-dead,” she said.

Many women in these areas recalled having have witnessed their relatives being taken away or killed during these tragic times.

 Archana Saren, a post-graduate student who registered for the self-defence training camp, said, "We haven't forgotten those tragic, bloody days. Even as children, we could hear the sound of gunfire at night from neighbouring villages and the cries of those who lost their loved ones."

Anita Mahato, a second-year under-graduate student, also  expressed concerns about the present situation: "The post-graduate medical student, Tilottama, whom we considered like an elder sister, was brutally murdered on the premises of R.G. Kar Medical College and Hospital. What did we see after that? The state administration seems more concerned with protecting those responsible than delivering justice. People across Bengal, and even in other parts of the country and abroad, are protesting daily for justice. If the administration had acted properly, would people still be sleepless at night, fighting for justice?"

Several girls in the Jangalmahal region organised protest rallies from village to village, demanding justice for the R.G. Kar victim.

“We held torch processions in the forest villages. Every time, the police tried to stop us, which made it clear who they were trying to protect. That’s when we decided to take our security into our own hands because the administration won’t provide it,” said Namita Sardar, a 12th-grade student from Ranibandh.

The girls who attended the workshop also said they were asking their friends and relatives in other Jangalmahal districts to start their own self-defence training camps.

Girls students, housewives and others at the opening ceremony of the self- defense camp at Kelapathar village, Ranibandh.

Madhu Sudan Mahato, convener of the Jangalmahal Aatmaraksha Samannoy and a social worker from Ranibandh, explained the reason behind starting the training camps.

“Seeing the increasing interest in self-defence among girl students from different villages, we decided to establish these camps. Women and girls in Jangalmahal risk their lives daily. Whether they’re sick or need basic services, they often have to cross dangerous forests and hills. The situation has become so dire that fear dominates their lives,” he said.

Mahato mentioned two recent incidents in which female students from Bandwan in Purulia and Raipur’s Fulkusma were tortured and killed.

"The administration did not take proper action against the culprits, which has only heightened a sense of fear in the area. People are turning to self-defence as a means of protecting themselves," he added.

Moni Mahato, a CPI(M) elected member of the Rajakata Gram Panchayat under Ranibandh Block, emphasised the importance of community support for this initiative.

“The people of Jangalmahal must come together to support this self-defence movement. On the inauguration day, we hired vehicles at our own expense to bring people to Kelapathar village. All the school headmasters and mistresses are supporting this initiative,” he said.

Paresh Majhi, headmaster of Kelapathar School, who was present at the inauguration of the camp, noted that boys and housewives also registered for karate, judo and boxing training.

The camp was inaugurated by Md. Naosad Alam, the All-India Joint Secretary of Kickboxing. State karate trainers AnnapAuli from Khatra, Bankura, and Sankar Thapa from Jhargram conducted demonstrations at the event. Chirosree Mahato, who won first place in the state boxing competition this year, also attended with her instructor, Dibakar Shil.

Madhu Sudan Mahato, convenor of Jangalmahal Aatmaroksha Samonway.

The training camp will be held free of cost every Sunday at Kelapathar School. Trainers have confirmed that all necessary self-defence techniques, including karate, judo, and boxing, will be taught. Within a few months, these girls will gain the strength and confidence to protect themselves, they added.

When asked if the time spent practicing was interfering with their studies, the girls responded: "Life is more precious than anything else. We don’t want our parents and relatives crying over our dead bodies. We will protect ourselves, and we believe we can."

When asked to comment on the camp, Khatra SDPO (Sub divisional police officer) Abhishek Yadav told this reporter, “We encourage steps like these to promote safety and empowerment.”

The writer covers the Jangal Mahal region for ‘Ganashakti’ newspaper in West Bengal. The views are personal.

(All pictures by Madhu Sudan Chatterjee)