Monday, September 28, 2020

 

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Reviewed by:
  • Julia M. Gossard
Ronald Hutton. The Witch: A History of Fear, from Ancient Times to the Present. New Haven, CT: Yale University Press, 2017. Pp. 376. $30.00. ISBN 978-0300229042.

One of the most recognizable stereotypes of a woman in early modern Europe is that of a witch. In the sixteenth and seventeenth centuries a "witchcraft craze" took hold across Europe and parts of North America, capturing everyone's imaginations and anxieties. Witches, with their demonic familiars, were seen as the embodiment of the Devil on earth. Historians have estimated that during the height of this witchcraft craze, anywhere between a quarter million and nine million people were accused of and tried for witchcraft. Whether in Britain, the Holy Roman Empire, Italy, or even the Massachusetts Bay Colony, witchcraft was a chief concern for religious and secular authorities, hell-bent on eliminating heresy and recalcitrant individuals, usually women, from society. Past studies of witchcraft trials have often claimed that the obsession with witchcraft was a European anomaly. Ronald Hutton's The Witch: A History of Fear, from Ancient Times to the Present counters that vein of research. This book seeks to provide additional historical and ethnographic context to the famed early modern witch trials by delving deep into the beliefs of the ancient world and the medieval era and culminating with early modern Britain. Although the belief in and the responses to witchcraft take different forms in different societies, Hutton convincingly argues that witchcraft has played a central role from the ancient world to the modern period in a variety of non-European as well as European contexts.

In order to provide this longue durĂ©e–esque examination of belief in witchcraft, sorcery, and the supernatural, Hutton divides The Witch into three distinct parts: "Deep Perspectives," "Continental Perspectives," and "British Perspectives." [End Page 111] These parts are further subdivided into thematic chapters, progressively moving from more broad-ranging topics to narrower themes.

As someone who teaches courses on gender in early modern Europe and spends a great deal of time on the witchcraft craze, I found the first part of the book, "Deep Perspectives," to be helpful in thinking more globally about witchcraft. Hutton begins the section with a review of the five basic characteristics that early modern Europe used to identify a witch: her decision to intentionally harm others (maleficium); her threat to a community's well-being and stability; her active and conscious role in a long tradition of witchcraft practices; her inherent evilness; and efforts to effectively resist or thwart her advances. Hutton argues that all these characteristics are not exclusive to Europe but can "be found around the globe" (41). For example, zooming in on the issue of maleficium, Hutton draws upon Robin Briggs and Peter Geschiere to posit that the fear of someone purposely causing harm "by uncanny means" could be "inherent in humanity" (10). In addition to early modern Europe, this fear can be found in New Guinea, the Fijian Islands of the Pacific, the Yucatan Peninsula of Mexico, and the modern state of Cameroon, to name just a few. This wider purview provides a rich global context to witchcraft sentiment, helping to explain the long and complex history of religious and folklore belief in witches. Although this section is helpful to the researcher and teacher wanting a broader perspective, the section does leave readers to wonder why the responses to witches vary so drastically from region to region and intensify at particular moments.

"Continental Perspectives" and "British Perspectives" confirm much of what has been argued about witchcraft on the European continent but adds anthropological perspectives to the discussion. It contains a thorough and generous examination of extant historiography on witchcraft, folklore, and superstition, bringing in the medieval era as much as the early modern. Scholars of early modern Europe, Britain, and the Mediterranean will greatly benefit from the synthesis and analysis that Hutton gives. With that, it should be noted that The Witch is a prodigious book in both scope and size. The notes section alone clocks in at a staggering fifty-one pages, demonstrating...

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The Witch: A History of Fear, from Ancient Times to the Present

695 pages




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This “magisterial account” explores the fear of witchcraft across the globe from the ancient world to the notorious witch trials of early modern Europe (The Guardian, UK).

The witch came to prominence—and often a painful death—in early modern Europe, yet her origins are much more geographically diverse and historically deep. In The Witch, historian Ronald Hutton sets the European witch trials in the widest and deepest possible perspective and traces the major historiographical developments of witchcraft.
 
Hutton, a renowned expert on ancient, medieval, and modern paganism and witchcraft beliefs, combines Anglo-American and continental scholarly approaches to examine attitudes on witchcraft and the treatment of suspected witches across the world…
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Jun 30, 2017 - Author: Ronald Hutton Title: The Witch: A History of Fear, from Ancient Times to the Present Publisher: Yale University Press Publication Date: ...
In this landmark book, Ronald Hutton traces witchcraft from the ancient world to the early-modern stake. This book ... Instant Download - PDF (with DRM), EPub.
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Witchcraft or witchery is primarily a practice in tribal and indigenous communities to use supernatural means to heal diseases, harm enemies and make predictions for family or community. In India, it is practised in all tribal or indigenous dominated regions, despite prohibitions.

Triveni Chanda and Anand Chanda from a socially deprived community make their living by farming in their meagre land in Gobar Landia Village of Ganjam district of India’s Odisha state. They also work as dayk labourers to supplement their income.

Many villagers from Ganjam work in faraway places as migrant labourers according to a case study.

Two sorcerers once visited their village to find a witch. The sorcerers did some rituals and charged each family money. It was a tradition and all families had to pay their share.

After the rituals were over, the sorcerers went around the village chanting some mantras, calling loudly to the presiding deity of the village, with several villagers in tow, to identify the witch.

As the sorcerers-led procession reached Triveni Chanda’s house, it stopped there and branded her a witch. The woman was dragged out, stripped, kicked and paraded through the village.

She was tied to a pole at the village square until the police came and rescued her.

Chanda was lucky to have kept her life thanks to timely police intervention but when she was going through it, the family’s savings and articles were looted from the house, forcing them to move to a different place.

Many unlucky victims of witchcraft were often assaulted and killed by superstitious and uneducated villagers. 

In Odisha alone, three to four women are killed every month after being branded witches, said Sudhanshu Sekhar Dhada from Bhubaneswar.

Dhada has been working for more than three decades to raise public awareness about the social evil and urging the government to enact legislation to stop it.

“Witchcraft is practised when someone in the family is suffering from prolonged illness. The family believes someone else has done witchcraft on them and go to another ‘witch-doctor’ known locally as ‘Gunia’ to get out of it,” Dhada told Sputink.

Most of the victims and the practitioners of witchcraft are women.

The Gunia through her ‘supernatural power’ identifies the person who had done the witchcraft to harm anyone, Dhada added.

“Once the person, who had done the witchcraft, is identified, the affected family goes after the person and kills him/her,” he explained.  

Talking of the social evil, Dhada said the practitioners of witchcraft or ‘witch doctors’ double up as quacks who dispense herbal medicines for various ailments, ‘predict’ any danger to the village and suggest measures to counter it.

Besides witchcraft, the witch-doctors provide Hanuman Coin or a copper coin with monkey-headed Hindu God Hanuman’s face embossed on it, since it is believed to cure all diseases and fulfil the wishes of the person wearing it.

They also offer treatment for snake-bites or neutralise any kind of poison in the body of “patients”, hot-branding of infants and newborns as armour against diseases.

According to data available with the National Crime Record Bureau (NCRB), Jharkhand state tops the chart of witch-hunting murders in the country. Between 2001 and 2016, 523 women were lynched after being branded witches.

Besides Odisha and Jharkhand, witch-hunting is prevalent in Bihar, Haryana, West Bengal, Madhya Pradesh, Maharashtra, Gujarat, Chhattisgarh, Assam, Rajasthan and Uttar Pradesh states. According to NCRB data, more than 2,500 victims were tortured and killed in witch hunts between 2000 and 2016.

In August 2020, the High Court of Odisha had held that legislation has not helped to check the social evil in the country in the absence of any federal law.

The court said India's Criminal Code has not helped to combat this menace.

“Experience has shown that the faith of these otherwise naĂ¯ve populations is exploited by such charlatans who stifle the voices of the victims, brandishing the sword of 'supernatural fear',” reads the judgement.

The Death Of Justice Ruth Bader Ginsburg Pushed Me To Join The Satanic Temple


HUFFPOST PERSONAL 
09/24/2020 

Jamie Smith Guest Writer

“I am a 40-something attorney and mother who lives in a quiet neighborhood with a yard and a garage full of scooters and soccer balls. I am not the type of person who would normally consider becoming a Satanist, but these are not normal times.”



JOSEPH PREZIOSO VIA GETTY IMAGES
The Baphomet statue in the conversion room at the Satanic Temple in Salem, Massachusetts, on Oct. 8, 2019.


Like so many other women in the United States, when I learned of Justice Ruth Bader Ginsburg’s passing, my first reaction was not grief but fear. I fear that American citizens are inching closer to living in a theocracy or dictatorship and that the checks meant to prevent this from happening are close to eroding beyond repair.

When Justice Ginsburg died, I knew immediately that action was needed on a scale we have not seen before. Our democracy has become so fragile that the loss of one of the last guardians of common sense and decency in government less than two months before a pivotal election has put our civil and reproductive rights in danger like never before. And, so, I have turned to Satanism. 

Members of the Satanic Temple do not believe in the supernatural or superstition. In the same way that some Unitarians and some Jews do not believe in God, Satanic Temple members do not worship Satan and most are atheists. They are not affiliated in any way with the Church of Satan. Instead, the Satanic Temple uses the devil as a symbol of rebellion.

Just like other faiths, the Satanic Temple has a code that their members believe in deeply and use to guide their lives. These Seven Fundamental Tenets include that “one should strive to act with compassion and empathy toward all creatures in accordance with reason,” that “the struggle for justice is an ongoing and necessary pursuit that should prevail over laws and institutions,” and that “one’s body is inviolable, subject to one’s own will alone.” 

Reading through the Seven Tenets, I was struck by how closely they aligned with the unwritten code I had used to try to guide my own life for several years. I realized, happily, that these were my people and that I had been a Satanist for several years without even knowing it. When Justice Ginsburg’s death suddenly made combating the threats to reproductive rights and a government free from religious interference more urgent, I knew it was time to join them and support their conceptual and legal battles. 




Even before Ginsburg’s death, the Supreme Court was unwilling to provide adequate protection for a woman’s right to choose and to control her body. The court was unwilling to keep church and state separate. Now, without her voice of reason on the court ― let alone her vote ― Roe v. Wade is in imminent danger of being overturned not based on legal arguments or scientific reasoning, but because of religious objections to what is a safe and necessary procedure for the women who seek it out after discussion with their physician. Ginsburg’s replacement is all but certain to be vehemently anti-choice, with one of the top contenders belonging to a sect that actually used the term “handmaid” to refer to some women until the popularity of the TV series “The Handmaid’s Tale” gave the term negative connotations.


Reading through the Seven Tenets, I was struck by how closely they aligned with the unwritten code I had used to try to guide my own life for several years. I realized, happily, that these were my people and that I had been a Satanist for several years without even knowing it.


In the hours after Justice Ginsburg’s death, I sat wondering what the future would hold for my daughters. Their ability to live in a country where the religious beliefs of others would not play a role in their right to assert autonomy over their own bodies was suddenly, starkly, in danger. Traditional means of keeping abortion safe and legal seemed woefully inadequate to protect the rights that women in the generation before me had fought so hard to secure. 

Almost immediately I sought strength in the Satanic Temple’s efforts to turn religious arguments on their head by pushing for religious liberty for their members on an equal basis with believers in the dominant Christian faiths. And this is not just a theoretical push. The temple has launched campaigns and filed lawsuits to compel the government to do this in matters ranging from exemptions from legal mandates to cover birth control to the ability to display religious symbols in government buildings or allow religious clubs in public schools. By pointing out instances where the government has favored Christian rhetoric ― and filing legal challenges to stop it ― the Satanic Temple has transformed belief into action and has demonstrated what freedom fighting truly looks like.

The Satanic Temple hopes to appear before the Supreme Court in a case challenging a Missouri abortion law that requires those seeking to terminate their pregnancy to first receive materials asserting that their abortion would end the life of a separate, unique person. The temple argues that these materials violate the deeply held religious beliefs of one of its members regarding bodily autonomy and scientifically reasonable personal choice. The argument the Satanic Temple is using is the same one the Supreme Court effectively endorsed in the Hobby Lobby birth control case, for which Justice Ginsburg wrote the dissent ― that no one should have to follow a law that violates their deeply held religious beliefs. If a Christian should not have to do so based on their religion, a Satanist should not have to either. This is what equality under the law means on a fundamental level.

This is an organization I want standing up for my rights and for my daughters’. While I support more mainstream groups like the American Civil Liberties Union and Americans United for Church and State, my research has shown that the Satanic Temple is truly in line with my beliefs about protecting our First Amendment rights and fighting laws that promote or are based on religious doctrine and that it is willing to use radical, creative and yet legally sound strategies to make its case.

I was able to become a mother when I wanted on my own terms. Throughout my pregnancy, I had access to scientifically accurate information and the ability to make informed choices with my doctor. While I never had an abortion, I want the same opportunities to choose for my own daughters. I am far from certain these rights will exist 10 years from now when they may be deciding when, how or even whether to start their own families. 
We need creative, resolute thinkers who are willing to stand up for what they believe in and take concrete action to do so, and the Satanic Temple is full of those kind of people. I am proud to now count myself among their ranks.

There is a real chance that the Supreme Court will be lost for a generation or more to justices appointed for their religious beliefs rather than a deep understanding of the Constitution or a desire for justice to be carried out on an impartial basis. Because of this, I believe that the Satanic Temple ― and its members’ dedication to fighting for true freedom ― represents our best, last defense against anti-choice lawmakers who are seeking to assert power over women’s bodies and take away our right to choose. We need creative, resolute thinkers who are willing to stand up for what they believe in and take concrete action to do so, and the Satanic Temple is full of those kind of people. I am proud to now count myself among their ranks. 

Everyone who cares about women having autonomy over their bodies should care about efforts to use religion to chip away at this right. We need to think outside the box to challenge what is coming and what is already here. The Satanic Temple is already doing that, and by becoming one of its members, I believe I have joined a community of people who will stop at nothing to safeguard my family’s rights ― and all of our rights ― when they are at their most vulnerable.

Jamie Smith is an attorney and mother who cares about civil rights. She can be reached at jamiesmithwrites@gmail.com.

This DC-Area Lawyer Set the Internet Ablaze With Her Essay About Joining the Satanic Temple

Jamie Smith's HuffPost opinion piece caused a frenzy on the right. So we got her on the phone.

Image via iStock.

Jamie Smith’s article for HuffPost Thursday had the kind of headline that was more or less guaranteed to make anyone who ran across it drop everything and click: “The Death Of Justice Ruth Bader Ginsburg Pushed Me To Join The Satanic Temple.”

“Satanic Temple” trended on Twitter, and for a bunch of MAGA influencers, it was if every one of their Christmases came at once—the Federalist even ran a piece titled “The Satanic Temple Is In Fact Emblematic Of The Leftist Worldview.” Washingtonian got Smith, an attorney who lives in the greater Washington area, on the phone to ask about why she wrote the piece and what kinds of reactions she got.

Washingtonian: So…what made you think about about writing and publishing this this piece?

Jamie Smith: I guess I’ll say some things that are maybe maybe more attorney-like than you’re looking for. But with the very real possibility that Ruth Bader Ginsburg will be replaced by an ultra conservative, I think it’s very unlikely that we will see any [Supreme Court] decisions that really promote equality and will protect women’s rights. And so as I said, in the article, even though I’ve been an admirer of the tactics of the Satanic Temple for a little while, I think their approach is brilliant. And for me, personally, and that’s why I thought this was the moment for me personally, at least to go more public with my support of what they’re doing.

How did you first became aware of the Satanic Temple and its principles that you wrote about?

I actually first became aware of them through a documentary [Hail Satan?] that came out last year. And I was fascinated with the approach they took, especially to maintaining the separation of church and state. I started paying more attention to what what what they what they’re doing, especially to protect reproductive rights. They recently came up with a reproductive rights ritual, which some of their members have used when they were seeking out abortions. And the ritual basically just involves some affirmation, repeating some of the tenets of the Satanic Temple and basically, having a woman reassure herself that she made the right choice for herself and going through with the procedure. And because the Satanic Temple is recognized as a religion under the law, it should be a religiously protected ritual. I think that’s just a brilliant strategy to use to try to safeguard reproductive rights.

It sounds like you’ve done a lot of research on them—I’m not sure if I’m asking about this the right way, but do I understand correctly that you haven’t gone to a Satanic Temple event or met with any evangelists for the Satanic Temple?

Yeah, I’m very new to it. But no, I’m not an evangelist, and I’m not a spokesperson for them. I’ve never even attended any events. 

But you’re now officially a member?

Yes.

Have you met with any other members?

No, I’ve been in touch by email.

You mentioned supporting their work. Does that mean you’d be open to helping the Satanic Temple with its legal work?

Well, time permitting, I would be would be open to that. 

I’m very curious what type of reactions you got after publishing this.

I had been receiving a lot of emails, earlier on in the day, yesterday when the article published, I’d say they were about 90 percent positive. Later in the day when Ben Shapiro, and other right wing pundits—I would say nuts but that’s probably not the right word—started tweeting the article, I was definitely getting a lot of emails from people who said they were praying for me or that my children would become possessed by demons and spewing a lot of anti-choice rhetoric.

Did you hear from anybody who’s become interested in joining the Satanic Temple? 

Yeah, actually I heard from many people who were interested in joining. I’ve heard from a lot of people who said, at least as an initial step, they signed up for the Satanic Temple email list.

Wow, you might turn out to be the best recruiter the Satanic Temple ever had.

Possibly.

Did anything about the reaction surprise you?

I was expecting more of a negative reaction. And although in hindsight, maybe I shouldn’t have been, but I was definitely surprised that the religious right latched on to it as much as they did. Especially because I was very explicit that there is no actual devil worship. 

You also brought up Unitarians.

Yeah, and I think that’s an important point to make. Because some of the criticism I got was, well, this isn’t a real religion. It’s just a set of ethical principles or guidelines. But not all religions involve belief in the supernatural. My sister was actually married by a Reconstructionist rabbi, and Reconstructionist Jews also don’t believe in supernatural or superstition, and nobody doubts that Unitarianism or Judaism is a religion. But even if others don’t agree, it is a legally recognized religion, which is an important distinction and legal strategy in bringing these cases.

What about your family and friends?

I talked to my oldest child, even before this article was published, about the Satanic Temple and why I was donating to them. I discussed the seven fundamental tenets with him. And my child said, Well, that just sounds like being a good person. I also don’t believe in really indoctrinating any child into a religion. My husband and I try to expose them to different religions, different cultures, and they can decide when they’re older, if they want to participate in any of them.

What kind of obligations do you have now that you’ve joined the Satanic Temple? Zoom meetings?

There are really no requirements. And again, I’m not a spokesperson for the Satanic Temple. For me, it means essentially doing what I have been doing, and trying to live my life in a way where I’m compassionate, and I strive for equality. And especially as an attorney, you know, I do continue to seek justice.

One thing I found surprising was I just saw before you called earlier today, the Federalist posted a video. But one thing I think there is a big misunderstanding about was how, as an attorney, I could say that justice was separate from laws. And to me that that’s almost upsetting, because throughout history we’ve seen that slavery was legal. Right now we have laws on the books that demonstrate pretty clearly that Black lives aren’t valued in this country. I would argue that all of those laws are unjust. And that especially attorneys have an obligation to ensure that the law is is changed.

This interview has been lightly edited and condensed.

Are Liberals defending Satanism? Here's how the conspiracy theory started after Ruth Bader Ginsburg's death

A woman's personal account of how she joined The Satanic Temple after the death of Supreme Court Justice Ruth Bader Ginsburg has created a lot of buzz on social media


By Anuka Roy
Published Sep 24, 2020
Justice Ruth Bader Ginsburg (Getty Images)

A personal testimony of a woman on HuffPost has created quite a stir on social media. An attorney, Jamie Smith, has written a personal account of how she joined The Satanic Temple after the death of Supreme Court Justice Ruth Bader Ginsburg.

In the personal piece, she wrote: "Like so many other women in the United States, when I learned of Justice Ruth Bader Ginsburg’s passing, my first reaction was not grief but fear. I fear that American citizens are inching closer to living in a theocracy or dictatorship and that the checks meant to prevent this from happening are close to eroding beyond repair."

She further expressed that the death of Ginsburg – "one of the last guardians of common sense and decency in government" – right before the election "has put our civil and reproductive rights in danger like never before". And, this is the reason she turned to Satanism.

In the article, she clarifies that "members of the Satanic Temple do not believe in the supernatural or superstition". "They are not affiliated in any way with the Church of Satan. Instead, the Satanic Temple uses the devil as a symbol of rebellion." The Satanic Temple on their website describes their objective: "The mission of The Satanic Temple is to encourage benevolence and empathy among all people, reject tyrannical authority, advocate practical common sense, oppose injustice, and undertake noble pursuits."

Smith further pens down that the ‘Seven Fundamental Tenets’ of the Satanic Temple is something she identified with. She said, "These Seven Fundamental Tenets include that 'one should strive to act with compassion and empathy toward all creatures in accordance with reason,' that 'the struggle for justice is an ongoing and necessary pursuit that should prevail over laws and institutions,' and that 'one’s body is inviolable, subject to one’s own will alone'." These made her "realized, happily, that these were my people and that I had been a Satanist for several years without even knowing it." She wrote, "When Justice Ginsburg’s death suddenly made combating the threats to reproductive rights and a government free from religious interference more urgent, I knew it was time to join them and support their conceptual and legal battles."

She noted, "In the hours after Justice Ginsburg’s death, I sat wondering what the future would hold for my daughters. Their ability to live in a country where the religious beliefs of others would not play a role in their right to assert autonomy over their own bodies was suddenly, starkly, in danger." Smith says that’s when she "sought strength in the Satanic Temple’s efforts to turn religious arguments on their head by pushing for religious liberty for their members on an equal basis with believers in the dominant Christian faiths."

This testimony created a lot of buzz and had people weighing in on this subject. Music video director Robby Starbuck said, "Democrats are writing op-ed’s about becoming Satanists to fight pro-life Republicans now. If it wasn’t already explicitly clear to you that this is no longer about policy differences, this should really open your eyes. This is a battle of good versus evil."

3,220 people are talking about this

Another said, "Real satanism is not a debunked conspiracy theory, but historic fact. It has nothing to do w/ being a cool rebel. It's not a coincidence human sacrifice was a mainstream practice by rulers for centuries. It never stopped, only hidden & rebranded. This is what Trump is fighting." One said, "If children MUST learn about 'god' in school let's teach them about all of the gods. Norse mythology, islam, catholicism, buddhism, satanism, paganism, ect. Let them make up thier own damn minds about what they believe." One alleged, "Most liberals lean toward and actively practice satanism - They just don’t know it. Most towns and cities also have at least one Luciferian lodge where they do there 'meetings' or 'eatings' or whatever ya want to call it.”

MEA WorldWide (MEAWW) cannot independently verify and does not support any claims being made on the Internet.




The Satanic Temple Is In Fact Emblematic Of The Leftist Worldview
When justice is more important than the law and relativism receives religious freedom, the end is anarchy — and that's a serious problem indeed.


\By Kylee Zempel
SEPTEMBER 25, 2020


Ruth Bader Ginsburg, Satanism, and motherhood converged in the pages of the Huffington Post on Thursday when Jamie Smith, an attorney and mom, wrote that the death of the Supreme Court justice motivated her to join the Satanic Temple.

“I am a 40-something attorney and mother who lives in a quiet neighborhood with a yard and a garage full of scooters and soccer balls,” Smith said. “I often walk with my children to get ice cream and spend weekends hiking through a national park. I am not the type of person who would normally consider becoming a Satanist, but these are not normal times.”


When Ginsburg passed, Smith said she didn’t feel sorrow but rather fear that America is headed toward “theocracy or dictatorship,” writing:


When Justice Ginsburg died, I knew immediately that action was needed on a scale we have not seen before. Our democracy has become so fragile that the loss of one of the last guardians of common sense and decency in government less than two months before a pivotal election has put our civil and reproductive rights in danger like never before. And, so, I have turned to Satanism.

“Satanic Temple” began trending on Twitter as readers reacted to the article. Smith’s self-serious tone was met with conservatives taking the piece incredibly seriously, eager to amplify an article that confirmed the left’s fondness for the Devil himself.

This isn’t satire. This is real.
You think I’m joking when I say they’re working for the devil? https://t.co/KVuchFg9Dm
— An0maly (@LegendaryEnergy) September 25, 2020

Democrats are writing op-ed’s about becoming Satanists to fight pro-life Republicans now. If it wasn’t already explicitly clear to you that this is no longer about policy differences, this should really open your eyes.

This is a battle of good versus evil.https://t.co/8ebyk34sWb
— Robby Starbuck (@robbystarbuck) September 24, 2020

Well damn. For serving the Father of Lies this is a hell of a lot of honesty.
"The Death Of Justice Ruth Bader Ginsburg Pushed Me To Join The Satanic Temple": https://t.co/2bKMC81WVT pic.twitter.com/qcN4vifW6a
— Micah Meadowcroft (@Micaheadowcroft) September 24, 2020

Unlike what many conservatives seemed to believe, I don’t think this article was a harbinger of the left’s wholesale departure into explicit Satan worship. We should, however, analyze Smith’s argument seriously, as her claims and their implications paint a troubling picture of the dangerous ideology pervading today’s left.

Smith assured her readers that, not to be confused with the Church of Satan, the Satanic Temple doesn’t actually worship him. Most of the temple’s adherents are atheists, viewing Satan as a symbol of rebellion. According to Smith, members reject the supernatural in favor of reason.

Like other religions, Smith said, members of the Satanic Temple adopt a set of beliefs. In this case, it’s seven tenets, which include that people “should strive to act with compassion and empathy” and that “one’s body is inviolable, subject to one’s own will alone.”


“Reading through the Seven Tenets, I was struck by how closely they aligned with the unwritten code I had used to try to guide my own life for several years,” Smith wrote. “I realized, happily, that these were my people and that I had been a Satanist for several years without even knowing it.”

SERIOUSLY: Liberal Attorney Says RBG’s Death Drove Her To Join The Satanic Temple


Satanic Temple Favors Justice Over the Law

One tenet, in particular, is notable: “The struggle for justice is an ongoing and necessary pursuit that should prevail over laws and institutions.” In other words, the law is dispensable in the pursuit of justice — a remarkable statement coming from an attorney. The ends of equity justify the means of tearing down institutions. Sound familiar?


This principle, which the Satanic Temple articulates and Smith affirms, absolves the rioters pillaging America’s cities under the guise of “social justice.” It supports illegal social programs that promote a so-called oppressed group while discriminating against another group. It exonerates election fraud by those who reason that the “fascist” must be removed from the White House by any means necessary. This idea reeks of moral relativism and guarantees lawlessness.

To adopt a tenet such as this is an interesting response to the death of a Supreme Court justice and an interesting way to cope with the fear that one’s legal rights will be infringed. If equity is greater than the law, how does the Constitution fit in? If justice “should prevail over laws and institutions,” there will be nothing left for the Supreme Court, an institution itself, to protect.
The Problem of Religious Freedom for Moral Relativism

Another major problem with Smith’s argument is that she seeks to give religious legitimacy to a group defined by relativism.

Of course, the No. 1 issue for Smith is abortion, or as she euphemistically calls it, “reproductive rights.” Without Ginsburg’s vote and voice on the court, Smith argues, “Roe v. Wade is in imminent danger of being overturned not based on legal arguments or scientific reasoning, but because of religious objections to what is a safe and necessary procedure.”

Therefore, Smith has joined the efforts of the Satanic Temple in bringing lawsuits that demand religious liberty for its members, elevating their open-ended tenets to the same level as firmly held religious beliefs.

“[N]o one should have to follow a law that violates their deeply held religious beliefs,” Smith said. “If a Christian should not have to do so based on their religion, a Satanist should not have to either. This is what equality under the law means on a fundamental level.”

She continued, “There is a real chance that the Supreme Court will be lost for a generation or more to justices appointed for their religious beliefs rather than a deep understanding of the Constitution or a desire for justice to be carried out on an impartial basis.”

Note the logical inconsistency of her arguments. Smith adheres to a set of tenets that rejects the supremacy of law but then bemoans Christians’ use of “religious objections” over “legal arguments.” She then delegitimizes religious protections, but in the same breath demands them for her cult.
These Tenets Belong to the Broader Left

Smith’s biggest problem isn’t that she’s identifying with an organization whose namesake is Satan. Her biggest problem is the complete lack of rationality and consistency in her worldview that claims to be founded on those very things, at the expense of the supernatural. The broader issue, however, is that Smith’s arguments represent the doctrine of the left.

While most leftists aren’t lining up to join the Satanic Temple explicitly, they do subscribe to its tenets. This is obvious in their push for abortion and transgender acceptance, their distaste for the Constitution, and their endorsement of protests-turned-riots.

When justice is more important than the law, and relativism receives religious freedom, the end is anarchy — and that’s a serious problem indeed.

Kylee Zempel is an assistant editor at The Federalist. Follow her on Twitter @kyleezempel.


North Malawi MPs against legalising ‘satanic’ abortion, female MPs vow to fight bill – Report

9/28/2020 North Malawi MPs against legalising 'satanic' abortion, female MPs vow to fight bill – Report | Malawi Nyasa Times - News from Malawi about Malawi

Ngwale (r) with gender activist Emma Kaliya

Susan Dossi: I would vote against it

Rumphi East MP Kamlepo Kalua: it is more like authorising killing

The Termination of Pregnancy Bill also known as the Abortion Bill has dominated the

headlines on Saturday with reports that female lawmakers and most Northern Region

legislators have vowed to reject the piece of legislation if it is tabled during the current sitting.

The proposed Bill is lobbying for the safe termination of pregnancy where it poses a

threat to the life of a woman, or it as a result of incest or rape among others.

The current law only provides for termination of pregnancy where the life of a

woman is in danger.

The Weekend Nation newspaper reported on Saturday that it conducted a survey –

which has revealed that 113 members of Parliament (MPs) out of 141, or 80 percent

will reject the Bill if Parliamentary Committee on Health chairperson Mathews

Ngwale, will table the Termination of Pregnancy Bill in the current sitting of Parliament in

Lilongwe.

Ngwale has the support of various advocacy groups, including the Coalition for the Prevention of Unsafe Abortion (Copua)—a fierce campaigner of the proposed Bill.

Copua claims the country has a high prevalence of death from unsafe abortions, a

thing that needs to be addressed.

But both Christianity and Islam – the country’s biggest religions – are diametrically opposed to 

anything that challenges the sanctity of life.

Several faith groups have also spoken against the Bill. They include the General Assembly of

the Church of Central Africa Presbyterian (CCAP), the Episcopal Conference of Malawi

(ECM), Evangelical Association of Malawi (EAM), Public Affairs Committee (PAC), and Muslim

Association of Malawi (MAM).

Reporting about its poll survey, the Weekend Nation, said 24 of the 43 female legislators in

the august House have opposed the Bill .


Kalaile-Banda said would not support the Bill.

“So long as the Bill is to do with abortion, it is a straight ‘No’ vote for me,” said Joyce Chitsulo, who represents Mwanza West in quotes reported by the paper.

She said as a mother, she cannot debate on issues to do with any loss of life. She fell pregnant while in secondary school.

“I did not abort. I just could not and I am proud of my choice. Of the three children I have, the

first is my daughter, born out of that pregnancy.

“Today, I find my decision even more fulfilling that she is an accomplished professional

midwife herself,” the parliamentarian said.

Chikwawa West legislator Susan Dossi agrees that ‘life is sacred’ and to support the Bill would

be against her conscience. Mangochi Central legislator Victoria Kingstone will also reject the

Bill.

She said: “It is an outright ‘No’ from me. I am a practicing Catholic and my church does not

encourage even contraceptives. As such, I cannot do anything against my conscience.

“Besides that chiefs in my constituency are also against termination of pregnancy. So as their

representative I cannot go against their wishes.”

In interviews with the Northern Region legislators, most of them indicated that they would not

be supporting the Bill.

Chitipa Wenya’s Davis Ng’ambi and his Chitipa South counterpart, Werani Chilenga, said the

Bill was ‘devilish’ and would not be supported.

Chilenga said abortion was “devilish, barbaric, satanic and it can only happen over my dead

body. The people of Chitipa South reject it.”

Mzimba South East legislator Ackson Kalaile-Banda said would not support the Bill.

In quotes reported by the paper, Rumphi East legislator Kamlepo Kaluwa said: “I don’t support

the Bill, and I won’t because supporting it is more like authorising killing, so Rumphi East will

not support that Bill.”

MP for Mzimba East, Wezzie Gondwe said, while she personally supports the Bill, but it would

be impossible for her to vote for it because people in her area regard abortion as a sin and

evil, so she will vote against it.

Nkhata Bay Central legislator Symon Vuwa Kaunda said: “I am a Christian, and the people I

represent do not want the Bill. So, no to it! I know fellow MPs have been getting allowances on

meetings aimed at supporting the Bill, but I haven’t been attending them. I don’t want it and

the people I represent reject it.”

In it’s extended coverage, the paper in an editorial comment said there is need for massive

civic education for all stakeholders on the Bill.

“For example, it is imperative that law makers take time to read it and understand it so that

they can appreciate it. Otherwise those rejecting it now might be doing so out of ignorance .

And they may just be throwing away the baby with bath water,” reads the editorial in

conclusion.

Ngwale agrees that. ignorance is fuelling rejection of the Bill, admitting that even some

legislators do not understand its contents.

https://www.nyasatimes.com/north-malawi-mps-against-legalising-satanic-abortion-female-mps-vow-to-fight-bill-report/