Monday, October 14, 2024

Kashmir’s no to BJP


Maleeha Lodhi 
Published October 14, 2024 
DAWN


THE resounding message from occupied Jammu and Kashmir’s recent legislative elections is rejection of India’s Aug 2019 action that robbed the state of even the nominal autonomy it previously had.

The verdict handed a decisive victory to the National Conference (NC) and was a setback for Prime Minister Narendra Modi’s aim of securing endorsement for his post-2019 policy.

On Aug 5, 2019, his government had abrogated Article 370 of the Indian constitution which gave the state special status. The state’s bifurcation and absorption into the Indian union was in violation of UN Security Council resolutions and denounced across the occupied territory. This opened another bleak chapter in the disputed state’s tortured history, which involved intensified repression, incarceration of Kashmiri leaders, grave violation of human rights and crackdown on the media.

Many in the Indian media read the outcome of the J&K election as a blow to the BJP and repudiation of its post-2019 actions. Harish Khare wrote in The Wire, “This is a strategic setback, whichever way the Modi apologists may want to slice it.” Another writer called it “an electoral and moral defeat” for BJP. The New York Times acknowledged that “Modi’s heavy manoeuvring to assert BJP ascendance was foiled”.

NC leader Farooq Abdullah said, “The results were a ‘verdict’ against Modi’s government … [they] prove the steps taken on Aug 5 are not acceptable to the people.” Mirwaiz Umar Farooq, leader of the All Parties Hurriyat Conference (APHC) declared: “By the vote people have rejected the unilateral changes imposed in August 2019, which led to their systematic disempowerment.”

Before assessing the electoral outcome, it is important to consider the backdrop in which the elections took place — after a decade. They occurred in the coercive presence of half a million Indian troops deployed across J&K, with additional forces inducted for the election that patrolled the streets and set up new checkpoints. APHC leaders continued to languish in jail or house detention. Curbs remained on the media with foreign journalists prevented from travelling to the region.


The unmistakable message of the electoral verdict was rejection of Modi’s post-2019 actions.

A series of steps were taken by the BJP government after August 2019, including gerrymandering, aimed at manipulating and shaping the environment for the election. The electoral map was redrawn by carving out new constituencies to disempower the Muslim population. Jammu’s representation was increased to 43 seats leaving Kashmir with 47, despite the fact that the Valley’s population far exceeds Jammu’s.

Demographic changes involved issuing domicile certificates to non-Kashmiri outsiders who became eligible to vote after abrogation of Articles 370 and 35A of the constitution. Temporary residents were also given voting rights. These measures were roundly denounced in J&K including by pro-India Kashmiri politicians and only deepened the resentment and alienation of the Kashmiri people. Little surprise then that issues of statehood, abrogation of Article 370 and New Delhi’s other measures that disenfranchised Kashmiris, dominated the election campaign.

The final blow came weeks before the election when the BJP government substantially increased the powers of the lieutenant-governor, nominated by New Delhi, to sharply limit the authority of the elected government. The LG, an instrument of direct rule by New Delhi since 2018, was given sweeping administrative and security powers and authority to nominate five members to the 90-member legislative assembly. This was condemned across Kashmir with political leaders describing it as an effort to reduce J&K to a municipality while NC leader Omar Abdullah said the chief minister’s office had been downgraded to “a powerless rubber stamp”. The Congress party called it the “murder of democracy”.

The election result was a reaction to these moves and above all to the state’s truncation and disempowerment. Significantly, there were no boycott calls. This reflected the public’s eagerness to use the ballot box to vent their protest against New Delhi as an act of resistance, especially as the election was seen as a referendum on the BJP government’s policies. The National Conference that won 42 seats out of 90 secured an absolute majority with its ally Congress, which won six seats. The Congress party’s ambiguous stance on Article 370 exacted a political price and eroded its support. All regional parties campaigned on promises to reverse the post-2019 changes.


The much speculated ‘wave’ in favour of independent candidates — a record number contested the election — failed to materialise with only two seats won by them in the Kashmir Valley. The People’s Democratic Party was decimated, winning only three seats with voters punishing it for its opportunistic alliance with the BJP in the past. The BJP failed to win a single seat from the 19 it contested in the Valley but secured 29, all from Jammu’s Hindu-majority districts. This underlined a more pronounced Hindu-Muslim divide in the region.

The National Conference was able to tap into popular anger with New Delhi by its unambiguous stand on statehood and autonomy. In its election manifesto the party pledged to fight for the restoration of Article 370, repeal all post-2019 laws that eroded Kashmir’s autonomy and work for India-Pakistan dialogue. Omar Abdullah, who will be the next chief minister, said after the election that his first order of business would be for the cabinet to adopt a resolution calling for restoration of statehood. He promised to keep “the conversation about Article 370 alive” but acknowledged that its restoration would be impossible under a BJP government. Nevertheless, his party’s victory was clear indication of Kashmiri rejection of New Delhi’s decisions as indeed the BJP’s narrative of bringing ‘development’ to J&K.

Omar Abdullah will head a coalition government with Congress that will have very limited powers but face daunting challenges including a likely tussle with the LG. What is apparent is that BJP’s hopes that the election would end the debate over J&K’s status and enable Modi to ‘legitimise’ his 2019 action have been dashed.

In any case, an election under Indian occupation cannot serve as a substitute for a genuine exercise in self-determination by the Kashmiri people. Nor does the election alter in any way J&K’s disputed nature, embodied in UNSC resolutions. What the election does show is that whenever given a chance to voice their opinion the people of Kashmir always say they want no truck with New Delhi.

The writer is a former ambassador to the US, UK and UN.


Published in Dawn, October 14th, 2024

 

Why BJP’s Loss in J&K is More Problematic Than its Haryana Win


S N Sahu 


It is likely that BJP’s electoral success in Haryana will drive its leadership to accentuate its communal agenda to seek votes in the upcoming state polls.


J&K elections. (File photo/PTI)

The Bharatiya Janata Party (BJP) has won Haryana Assembly elections for the third time consecutively. The most striking fact is that the party’s campaign in the state never centered around Prime Minister Narendra Modi and his much trumpeted ‘Modi Ki Guarantee’. Therefore, to say that BJP would once again rely on Modi as a vote-catcher in the elections to be held in Maharashtra and Jharkhand this year, and Bihar and Delhi next year, does not sound convincing.

Of course, one gets an impression from Modi’s speech delivered on Tuesday following the victory of BJP in Haryana by defeating Congress, that the party’s triumph is on account of his leadership and that it is he who would take the party forward in registering many more successes in the forthcoming elections.

But, more than the election victory in Haryana, BJP’s defeat in Jammu and Kashmir at the hands of the National Conference (NC) and Congress alliance is more scathing, because people in the Valley have rejected BJP in toto. Its success in winning 29 of 43 seats in the Jammu region looks only a face-saving mechanism.

The much vaunted and unstated objective of the Modi-Shah (Home Minister Amit Shah) duo to usher in the first Hindu Chief Minister of J&K, after they abrogated the state’s special status and reduced it to a Union Territory, without factoring in the wishes of the people of the region, has met with utter failure. The implications of BJP’s defeat in J&K for the party, therefore, are much huger than those of it winning Haryana for the third time.

The manner in which J&K has been harshly treated by the BJP regime led by Modi and the punitive measures adopted by it against media and dissenters there, negates the PM’s claim that India is the ‘mother of democracy’. Modi, Shah and other BJP leaders asked people in the rest of India to vote for BJP on the ground that special status provided in Article 370 to J&K had been repealed. They also claimed that what they did to J&K had ushered in “unprecedented peace and progress” for the people. Yet, BJP did not field candidates in 28 seats in the Valley.

Such an electoral abandonment of the Valley and its people by BJP clearly shows its lingering fear that the party would be rejected by the people. The defeat of BJP in J&K, therefore, is a clear signal that it is not acceptable to people, who, with the power of vote clearly indicted the party and its measures to humiliate them by downgrading the state to a Union Territory and not conducting elections for several years.

It was only on the orders of the Supreme Court that elections were conducted in J&K. Possibly, without explicit directions from the apex court, the elections might not have been organised for a longer period.

 

By rejecting BJP, the people of J&K have sent a signal to the entire nation and the world at large, conveying the crucial point that they suffered immensely by the harsh policies adopted to deal with them, without in any way containing terrorism and addressing their livelihood issues. In addition, more military and police measures were taken, compromising their rights and dignity as citizens.

In an article in The Wire, ‘A Local Victory for BJP in Haryana Can't Compensate Modi for His National-Level Setback in Kashmir,’ columnist Harish Khare observed, “It should be obvious that the outcome in J&K is of much greater consequence than the Haryana vote. In Haryana, the election results are reflective of the dynamics of social cleavages, while the post-‘370 abrogation’ vote in Jammu and Kashmir saw a contestation over continuing national arguments. The Haryana electoral victory for the BJP is mostly a local affair, the re-organized state of Jammu and Kashmir was clearly the electoral theatre for a national and global audience. No one in the BJP or in the larger Sangh parivar is entitled to any kind of satisfaction over the Kashmir vote”.

So, the manner in which BJP’s victory in Haryana is being projected as a “booster dose” for the party after it lost majority in the Lok Sabha elections held in May this year, need to be tempered by the party’s rejection in the Union Territory of J&K.

There is no doubt that the success of the party in Haryana will be used by its top leadership to promote its electoral prospects in Maharashtra and other states going to polls soon. But it is unlikely that voters of those states will be influenced by BJP forming the government for the third time in Haryana.

It is quite likely that BJP’s electoral success in Haryana will drive its leadership to accentuate its communal agenda to seek votes. It is feared that there could be accelerated polarisation on religious lines to consolidate votes. Prime Minister Modi, who spewed venom against Muslims while campaigning for his party during the 18th Lok Sabha elections, is likely to step up the tone and tenor of that toxic campaign following the party’s victory in Haryana. Divisive narratives were integral to the poll strategy and speeches by Modi while appealing for votes.

The Haryana elections was devoid of a Modi-centric campaign. With the BJP’s victory in the state, Modi would like to throw himself into centre of campaign strategy in the forthcoming Assembly elections. It would be instructive to see if such an approach would help BJP in doing well in Maharashtra, where the party and its alliance partners performed poorly in the recently concluded Lok Sabha elections.  

 

S N Sahu served as Officer on Special Duty to President of India K R Narayanan. The views are personal.



 INDIA

Only 2 Out of 11 Ecommerce Platforms Have Minimum Wage Policy for Gig Workers, Finds Report


Newsclick Report 





None of the 11 platforms were willing to recognise gig workers’ right to collectively bargain or unionise -- a “vital dimension of fairness at work”, the Fairwork India report said.

Image Credit: The Leaflet

New Delhi: The festival season has kicked in for everyone, but not for thousands of gig workers who can be seen zipping across urban India, sometimes not even stopping to eat or rest. Sporting T-shirts as mobile advertisements for their ecommerce platforms, do these workers even get living wages that secures them and their families a decent life?

A study by Fairwork India, which scored 11 top aggregators on a scale of 10 on fair wages, fair contracts, fair working conditions, fair representation, found most of them “not committed” to ensuring a living wage to their workers (who some of them refer to as partners), and none scoring beyond 6.

The platforms studied were Amazon Flex, Bigbasket, BluSmart, Flipkart, Ola, Porter, Swiggy, Uber, Urban Company, Zepto and Zomato.

The report found that only Bigbasket and Urban Company have a minimum wage policy that guarantees hourly local minimum wage after factoring in work-related costs.

What’s more, none of these platforms were willing to recognise the workers’ right to collectively bargain or unionise, which is a “vital dimension of fairness at work”.

The report said it found it “disconcerting that despite the rise in platform worker collectivisation across the country over the past six years, there was insufficient evidence from any platform to show a willingness to recognise a collective body of workers.”

The report, Fairwork India Ratings 2024: Labour Standards in the Platform Economy, was written by researchers from the Centre for IT and Public Policy, International Institute of Information Technology Bangalore (IIIT-B), and the Oxford Internet Institute, University of Oxford.

The report evaluated the conditions of work across 11 platforms in India at location-based services in sectors, such as domestic and personal care, logistics, food delivery, and transportation.

“Each company was awarded a score out of 10 according to the Fairwork Principles: fair pay, fair conditions, fair contracts, fair management and fair representation. Each score was determined based on a combination of desk research, worker interviews conducted in Bengaluru, Chennai, Delhi, Kochi, Thiruvananthapuram, and-when possible-evidence provided by the platforms,” said the report.

“This year witnessed gig workers’ welfare increasingly gain attention in political manifestos and legislative initiatives. But with the implementation of these efforts remaining uncertain, and platforms redefining gig work, research and advocacy to improve the conditions of gig workers are ever more relevant,” said Professors Balaji Parthasarathy and Janaki Srinivasan, the principal investigators of the team, in a statement.

Among the key findings on ‘fair pay’, the report found that only Bigbasket and Urban Company provided evidence of a “minimum wage” policy.

No platform was able to evidence that all of their workers earn the local living wage after costs, so none were awarded the second point for Fair Pay,” said the report.

On ‘fair working conditions’, the study found that Amazon Flex, Bigbasket, BluSmart, Swiggy, Urban Company, Zepto and Zomato were able to prove that they provide adequate safety equipment and periodic safety training to workers on their platforms.

Amid a job that is prone to road mishaps, “only Bigbasket, Swiggy, Urban Company, Zepto and Zomato evidenced that their companies provide workers with accident insurance coverage at no additional cost, monetary compensation for income loss in cases they are unable to work for medical reasons other than accidents, and ensuring a worker’s standing is not negatively affected when they return after a break taken with prior notice to the platform.”

 As for “fair” work contracts, six out the 11 --  Bigbasket,
BluSmart, Swiggy, Urban Company, Zepto, and Zomato -- provided evidence that they ensure “the accessibility and comprehensibility of their contracts, and have protocols for the protection and management of worker data.”

“Bigbasket, BluSmart, Swiggy, Zepto, and Zomato, also evidenced the adoption of a change notification clause in their contracts, reducing asymmetries in liability (such as by a provision to compensate workers for losses due to app malfunctions and outages), the adoption of a Code of Conduct for their subcontractors, and making the variables influencing pricing transparent where dynamic pricing is used,” the report said.

As regards ‘fair management”, Amazon Flex, Bigbasket, BluSmart, Flipkart, Swiggy, Urban Company and Zomato were awarded the “first point” for evidencing due process in decisions affecting workers and channels for workers to appeal disciplinary actions.

“There was sufficient evidence from BluSmart, Swiggy, Urban Company and Zomato of regular external audits to check for biases in their work allocation systems, in addition to policies against discrimination,” the report said.

When it comes to the right to collectively bargain or unionise, a “vital dimension of fairness at work”the report found it “disconcerting that despite the rise in platform worker
collectivisation across the country over the past six years, there was insufficient evidence from any platform to show a willingness to recognise a collective body of workers.”

Fairwork is an international research project that studies the working conditions of platform workers in more than 30 countries in Asia, Africa, Europe, North America and South America. The work is coordinated by Oxford Internet Institute and the Social Science Research Centre Berlin.

 

TN: Samsung Strike Completes One Month Amid Rising State Repression


Samsung has been operating in India since 2007 without any union in either of its plants.

Peoples Dispatch 


Both the Samsung management and government have refused to recognise the Samsung India Workers Union, the primary demand of hundreds of striking workers.




CITU leaders A. Soundararajan and E. Muthukumar being arrested on Thursday in Chennai. (Photo: CPI(M) Tamil Nadu) 

Hundreds of striking workers of the Samsung India’s Chennai plant, including their leaders were arrested, and the venue of strike dismantled by the Tamil Nadu state police on Wednesday, October 9. 

The arrested leaders include A Soundararajan, president of the Tamil Nadu state Centre for Indian Trade Unions (CITU) and E Muthu Kumar, president of Samsung India Workers Union (SIWU). The worker leaders were released on bail after a few hours of detention, as the government termed the strike illegal.

Over 1,300 Samsung workers at its Sriperumbudur plant near Chennai have been on strike since September 9, demanding recognition of SIWU, better wages, and working conditions. The strike completed a month on Tuesday without any progress on the workers’ demands as the management has refused to speak to them directly.

The striking workers claim the strike is legal as a proper notice was served to the management more than 14 days prior to the commencement of the strike as required by law.

On Monday, three ministers of the Tamil Nadu government, including the Minister for Industries, Investment Promotions and Commerce T.R.B. Rajaa, announced that the Samsung management and workers have reached a resolution. According to Reuters, the company offered to increase wages by USD 60 per month and to provide better working conditions. 

Workers at Samsung Chennai plant currently receive a monthly wage of around USD 359, not enough to cover basic economic needs. 

The striking workers rejected the so-called agreement, claiming it was an attempt to divide workers. They alleged that the management had placed some of the workers in a so-called “workers committee” and pretended to sign an agreement with them, completely bypassing striking workers.

Speaking to Frontline, Soundararajan claimed that “our main demand is union recognition. If granted, we’ll immediately end the strike. Other issues can be discussed later.”

State is acting as spokesperson of the Samsung management

Claiming that the Samsung Chennai strike is not only about wages but “about workers’ constitutional right to form associations under article 19(1) [of Indian constitution]” and their “collective bargaining rights,” Soundararajan criticized the role of the state government, claiming that it is “blatantly supporting the company.” 

Soundararajan alleged that during Monday’s announcement of an agreement between the management and the workers, the “three ministers behaved like Samsung spokesmen.” 

Samsung has two plants in India: one in Chennai and another in the New Okhla Industrial Development Authority (NOIDA) near Delhi. There are around 1,700 workers at its Chennai plant, which mostly produces TVs and other home appliances. The plant at NOIDA largely produces mobile phones. Out of these, nearly 1,300 workers are on strike with SIWU claiming its total membership at around 1,550.

The SIWU is affiliated to the CITU, one of India’s largest trade union federations affiliated with the Communist Party of India (Marxist). The day the strike completed a month, CPI (M) polit bureau member G Ramakrishnan visited the protest site to extend solidarity to the striking workers. 

The left had joined the protest calls given by the CITU against the state government. Thousands participated in joint state wide protests organized by the CPI(M), CPI and CPI(ML) jointly on Saturday, October 5, in support of striking workers and against the state’s failure to recognize the union.

The state government has tried to mediate between workers and management, but failed to recognize the union. It has claimed that it has no problem recognizing the union but has to wait till the court decides on Samsung’s complaint. The Samsung management has filed a complaint regarding the alleged misuse of the company’s name in the name of the union. 

Soundararajan told Frontline that Samsung has a record of infringing on the workers’ rights to form a union. He claimed the company’s complaint about trade mark infringement was just a delaying tactic, as using the name of the company in the name of the union is quite common in India. However, striking workers do not mind changing the name of the union if that is a major issue, he underlined.

Samsung has been operating in India since 2007 without any union in either of its plants.

INDIA

‘The Children Are Going to Work...’


Shubham Kumar 



A walk through Silimal village in Odisha brought home the troubling tragedy of tribal children dropping out of school and working as labour, even in other states.

A tribal village in Odisha where only women live. Young people are forced to do slave labour and small children are forced to do child labour. (Image Credit: Shubham Kumar)

“Bachche Kam Par Ja Rahe Hain…”

The title is a line from a poem, the meaning of which can be understood later in this article.

This writer has been engaged in research in Koraput, a corner of Odisha, for the past three months.

When one moves from Koraput toward Malkangiri, there’s a scary thrill, a feeling that the chest of the mountains has been ripped apart like a drain, and a thick coat of tar has been applied to it. On both sides of the road surrounded by mountain forests, groups of monkeys and, in a smaller number, transgenders can be seen standing -- awaiting restlessly, for food and some monetary help, respectively.

After walking 50 kilometers, there’s a block named Baipariguda. There is a crossroad; one road goes toward Malkangiri and the other toward Bastar/Sukma. The crossing is surrounded by mountains on all sides. An old man can be seen makes tea near the crossing. Being close to Bastar (Left Wing Extremism or LWE area), paramilitary jawans come here and for drinking tea. Usually, the jawans are in plain clothes.

A few days ago, the grandson of the old tea vendor (who studies in 7th grade) told this writer that his father used to live in the jungle. After further probing, one came to know that the old tea vendor was once a Naxalite, who later surrendered. Since then, the sight of a jawan drinking tea at that place reminded one of poet Devi Prasad Mishra: “Jo bedkhal ki tamtmae akal hai use aap kahte ho ki Naxal” hai (You call the infuriated mind of the dispossessed a Naxal.)

This writer has been living in two villages for the past one month, as part of a project to get children who have dropped out of school re-admitted and to investigate the reasons why these children are leaving school. In technical terms, we are working on dropout children.

Socialist leader Ram Manohar Lohia had said that what is visible is the country. But the country that is visible in these Odisha tribal villages is living in a strange tragedy.

Headed to a village called Silimal on a two-wheeler, this writer was told by several people that many children of this village had stopped going to school. As an open truck passes, in which about 40 to 50 people are standing or sitting, many children, too, could be seen sitting squatting. It was evident that those on the truck were going to work as labourers.

Silimal is a tribal village. At first look, it comes across as a prosperous village.  When asked about children not going to school, the village head said he would take this writer to a tribal settlement.

As we approached the settlement, the smell of rotten liquor emanated from some distance. A woman, about 25 years old, wearing three or more nose rings, and without a blouse, was grinding something. Her 3-year-old son was playing next to her. Whenever the son cried, the woman would make the child drink some watery substance kept in a bowl.

The sarpanch (village head) whispered in broken Hindi, “She is feeding liquor to her child.” The woman got up, but before that, drank the remaining liquor in the bowl.

 When asked why her two children did not go to school, the woman replied in Odiya, which one could understand from her gestures as, “We don't need education, we need bread.”

The sarpanch helps translate what she said into Hindi. She said, “I have a 15-year-old daughter who works in the fields and takes care of the children. This time the contractor has taken my 14-year-old son out for Rs.1,800/month.”

When asked where her minor son had gone to earn money, the woman said she did not know.

The sarpanch added, “To tell you the truth, the boys from here go to Andhra Pradesh and Kerala. Coconut is cultivated in abundance there; small children can easily climb coconut trees due to their low weight and can also load and board coconuts very easily. Apart from this, many companies in Visakhapatnam and Hyderabad make these children work for their companies, such as biscuit packing, picking empty water or liquor bottles, and working in cashew factories.”

This remined one of a smuggling case in Kalahandi in July 1985. A woman there had given away her 14-year-old child for just Rs 40. The then Prime Minister Rajiv Gandhi visited Kalahandi. But at the same time, the then Chief Minister of Odisha, J. B. Patnaik, gave a shocking statement in an interview. He said there was an “old tradition of selling children” in some tribal areas of western Odisha.

The question is whether this tradition has ended. Or has its character changed?

The smell of alcohol was present everywhere in that village. No man or boy was visible anywhere. A strange kind of dead silence pervaded the village. Pani-bhaat (rice water) and hand-made alcohol are the main foods here.

Later, a teacher said only one child from this village had attended school till date, and there are many such villages in the tribal areas of Odisha where children are never able to go to school. He smiled and added that perhaps “government food” (mid-day meal) was not able to satisfy their hunger.

I drove my two-wheeler out that tribal town and reach the road, where life was running at the same pace as every day, with vehicles plying back and forth, unaware of the nearby tribal village. A slogan written on the wall of a school -- Sab Padhenge, Sab Badhenge– catches attention. This, when there are many villages in the country where no one is studying.

This article ends with same line from the poem with which it started:

“On the fog-covered road, (Kohare se dhaki sadak par)

children are going to work. (bachhe kam par ja rhe hain)

Early in the morning, children are going to work. (subah subah bachhe kam par ja rhe hain)

This is the most terrifying line of our times. (hamare samay ki sabse bhyanak pankti hain yah)

It is terrifying to write it like a description. (bhayanak hai ese vivran ki tarah likha jana)

It should be written as a question. (likha jana chahiye ese sawal ki tarah)….

The writer studied in Banaras Hindu University, Uttar Pradesh, and is currently working as a fellow in Odisha.