Tuesday, May 31, 2022

How Foreign Far-Right Volunteers Are Arriving to Fight in Ukraine

A new report from Antifascist Europe

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Antifascist Europe

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National Corps activists and foreign volunteer fighters attend a rally in Kyiv, Ukraine on 4 June 2019 in support of foreign citizens who joined Ukrainian military self-defence battalions and took part in a military conflict in eastern Ukraine. The activists demand to simplify the procedure for obtaining Ukrainian citizenship for foreign volunteers.
 Photo: IMAGO / ZUMA Press

Antifascist Europe presents a report on the activities of foreign far-right volunteer fighters who have flocked to Ukraine since the invasion of Russian troops. It includes the results of monitoring public sources during the first 50 days of the war as well as an analysis of existing publications on the nature of the phenomenon of right-wing volunteerism in Ukraine.


Antifascist Europe is an antifascist research project initiated by the Rosa Luxemburg Foundation that spans activist initiatives, journalists, and researchers from around Europe who monitor the development and transnational networks of far-right and right-wing populist parties as well as white supremacist, neo-Nazi, and fascist groups.


The report is an attempt to construct a chronological sequence of far-right militant involvement in combat operations, a brief overview of the 2014 conflict, and the identification of new trends, as well as a look at the structure of the International Legion of Ukraine.

Overview of the International Legion of Ukraine


Ukrainian President Volodymyr Zelensky announced the creation of the International Legion of Ukraine three days after the war began. According to a 2016 presidential decree, foreigners can serve in the Ukrainian Armed Forces (UAF) and Territorial Defence Forces. “Anyone who wants to join the defence of security in Europe and the world can come and stand side by side with Ukrainians against the invaders of the 21st century”, the Ukrainian president said. The International Legion of Territorial Defence has been formed for foreign volunteers.

The official website of the Legion presents flags of eight states — Denmark, Poland, Israel, Latvia, Croatia, Great Britain, the Netherlands, and Canada but there are more than that. In early March it became known that more than 20,000 people from 52 countries had expressed their desire to join the legion, according to Brigadier General Kyrylo Budanov, commander of the Main Intelligence Directorate of the Ministry of Defence. Corporal Damien Magrou, 33, a Norwegian corporate attorney in Kyiv, was appointed as a spokesperson of the Legion.

The Ukrainian military conceals details about the composition of the Legion. They declined to specify the size of the unit or the number of volunteers by country. According to the Russian Defence Ministry, Kyiv has recruited over 6,800 “foreign mercenaries”[1] from 63 countries since the start of the war. The majority of these volunteer fighters came from Poland — 1,717 people. Additionally, about 1,500 fighters came from the United States, Canada, Romania, the UK, and Georgia — about 300 from each. Russia claims that 1,035 foreign fighters have been killed. There are currently 4,877 “foreign mercenaries” on Ukrainian territory, according to the Russian military.

The International Legion website published a questionnaire and detailed instructions on what to do to be able to join the war. Officials check candidates’ backgrounds through the embassy to judge whether they are truthful in their qualifications. Then it was announced that only those with combat experience and fluent Ukrainian or English would be accepted. It now takes four to seven days to process the application. Two Ukrainian military sources familiar with the admission process told the Washington Post that the Legion’s admission rate has dropped below 50 percent since the requirements were tightened.

Russia claims that foreigners coming to fight on Ukrainian side must sign an open-ended contract and some of them already had contracts with a US-based Private Military Companies (PMC). However, according to Ukrainian anti-fascists, foreigners are often simply given contracts to sign and are then sent to a military base to stay idle. It has also become known that the legionnaires will receive a salary. International law requires foreign legionnaires to be paid no more than regular soldiers. However, everyone understands that legionnaires do not go to Ukraine for money. If someone starts asking for money or bonuses for confirmed kills, they are refused.

Foreign volunteers go to war for other reasons, which recruiters try to find out during the obligatory interview. Although many of the volunteers will come to Ukraine for humanitarian reasons, “it does not forbid the entry of individuals with more extremist views and their own agenda”. Rita Katz, Director of SITE Intelligence Group, which tracks extremists, told the New York Times that “numerous far-right white nationalist and neo-Nazi groups throughout Europe and North America had expressed an outpouring of support for Ukraine, including by seeking to join paramilitary units in battling Russia … with the primary motivation to gain combat training and also being ideologically-driven”.

However, Ukraine officially denied famous Portuguese neo-Nazi Mário Machado admission to the Legion. One of the criteria is “no criminal record”, explained Sergei Malik, military attaché of the Ukrainian Embassy in France. In the past, Machado was sentenced to more than ten years in prison for a number of crimes, including grievous bodily harm, racial discrimination, and possession of prohibited weapons. Machado returned to Portugal after spending nearly a week in Ukraine distributing food and sanitary materials.

While the war is ongoing, volunteer fighters from all over the world are flocking to Ukraine, many of them affiliated with far-right organizations.

A Crucial Turning Point: The Yavoriv Base Bombing


This attack was a serious blow to the volunteer enlistment movement in Ukraine, which received heavy coverage in the Western media.

On 13 March, the Russian army launched a cruise missile at the Yavoriv military base in the Lviv region of Ukraine, which is several dozen kilometres from the Ukrainian-Polish border. The Yavoriv base is also known as NATO’s International Peacekeeping and Security Centre, where foreign volunteer fighters have flocked. As a result, up to 180 foreign volunteer fighters were killed, according to the Russian Defence Ministry, and a shipment of foreign weapons was also destroyed.

Ukrainian Defence Ministry spokesperson Markiyan Lubkivsky told CNN that those numbers were false, further stating that there were still no foreigners confirmed among the dead. The Lviv regional military administration reported 35 dead and 134 wounded. A German legionnaire told Austrian newspaper Heute that there were “800 to 1,000 foreign soldiers” at the shooting range and he doubted that 35 had died, because the “number could refer to fallen civilian Ukrainian soldiers and servicemen, but the foreign fighters were many more”, as there was a direct hit in the nearby building and he was sure “that there were at least 100 soldiers, and none of them got out”.

Anyway, the strike on Yavoriv base caused panic among foreign volunteer fighters. According to the Belgian newspaper La Dernière Heure, more than half of the 18 Belgian volunteers who went to fight in Ukraine returned home. For some, the reason was an underestimation of the local situation, combined with such a deadly attack, while others returned because of health problems. For example Jacques Martin, a 51-year-old from Flémalle, fought in the Legion and was at Yavoriv, where he managed to stay alive after the airstrike, but became deaf and returned to Belgium for two weeks of treatment before returning back to Ukraine. He noted that the Legion had problems in discipline and hierarchy because of the language barrier, and lacked weapons, equipment, and protective gear, adding that “many decided to leave so they would not die for nothing” because “they initially underestimated the situation, but then did not want to become cannon fodder”.

Although Jacques Martin called himself an anarchist, the media quickly found out that he is a well-known far-right activist in Belgium and, thanks to a TV report from his apartment, his true political views were easily identified.

One of the most famous examples of a foreign volunteer fighter fleeing Ukraine was the story of 28-year-old Henry Hoeft from Central Ohio. The Columbus Dispatch local newspaper published a front-page interview with him before he was sent to Ukraine, portraying him as a hero. Hoeft revealed that he was a “former infantryman in the U.S. Army and half-Ukrainian on his father’s side”. He said he was going to “contain Putin and stop a world war”. Publication of the article allowed him to raise more than $5,000 through crowdfunding. Hoeft went to Ukraine with his comrade Mike Dunn.

Аfter the attack on Yavoriv, a video appeared on social media, in which a frightened Hoeft reported that the Ukrainians the foreigners, did not give them ammunition or equipment, that there were a number of dead fellow soldiers at the base, and that he had to cross a border with a British and a US citizen in an emergency van. He also added that foreign soldiers’ passports were taken away with threats to tear them up, and that soldiers would then be sent back to the battlefield, so he had to disguise himself and use fake documents to cross the border. Visibly distressed, he implored: “people need to stop coming here. It’s a trap and they aren’t letting you leave”.

Journalists quickly revealed that Henry Hoeft’s real last name was Locke, and that he, along with Mike Dunn, is an activist with the far-right militant group Boogaloo Bois. After that, Hoeft/Locke deleted all his social media accounts and disappeared. His whereabouts are unknown. His comrade Dunn stayed in Ukraine. He recorded a video and stated that they both joined the Georgian National Legion and then left. After that he fell ill and joined another military unit. However, he denied that Ukrainians were taking away the passports of foreign volunteer fighters and he had no problems with crossing a border back and forth. SITE Intelligence Group Director and co-founder Rita Katz claimed that these videos could be disinformation and added that Hoeft’s video had been widely promoted on pro-Russian social media groups, “mocking western foreign fighters arriving in Ukraine”.

National Foreign Volunteer Battalions List

The aforementioned Georgian National Legion is one of the most famous units, counting US citizens among its ranks, but there are also other units. At least half of them were incorporated into the Ukrainian International Legion.The Georgian National Legion, consisting of Georgians and US citizens;

The Kastus Kalinovsky Battalion, consisting of Belarusians;
The Polish detachment of the Revanche Battalion, consisting of Poles;
The Canadian-Ukrainian Brigade, consisting of the Ukrainian diaspora in Canada;
The Norman Brigade, consisting of Canadian military veterans;
The Freedom of Russia Legion, which includes Russian defectors;
The Dzhokhar Dudayev Battalion, consisting of Chechens;
The Sheikh Mansur Battalion, also consisting of Chechens;
The Crimea Battalion, consisting of Crimean Tatars;
Far-right volunteer units, which cannot be identified.
The Georgian National Legion

The Georgian National Legion was founded in 2014 by mostly ethnic-Georgian volunteers fighting on the side of Ukraine (Georgians see participating in war as revenge for the Russo-Georgian War in 2008.). The Georgian National Legion was officially integrated into the Kyiv Rus 25th mechanized infantry battalion of the Armed Forces of Ukraine in 2016. The unit now has up to 700 fighters, 20 percent of whom are foreigners not from Georgia. The Georgian National Legion has “a special affinity for U.S. recruits”. In addition at least one British citizen — ex-Army medic Jason Haigh, 34 who was later beaten by Ukrainian soldiers — had enlisted in this unit.

Henry Hoeft/Locke and Mike Dunn, both members of the Boogaloo Bois, enlisted to this unit. On 24 March, commander of the Georgian National Legion Mamuka Mamulashvili made assurances that he was trying to screen candidates so as not to allow in far-right extremists: “I don’t want bloodthirsty guys who want to come and just shoot somebody … We are avoiding extremists — we don’t want them here”.

Russia also opened a criminal case against Mamulashvili, accusing him of killing Russian POWs and violating the rules of warfare after a related video started circulating on social networks. In the video, members of the Georgian National Legion allegedly kill captive Russian soldiers lying on the road with their hands tied. This is alleged to have taken place on 30 March near Kyiv. These Russian soldiers were ambushed during the withdrawal of their troops from the area surrounding the Ukrainian capital. Mamulashvili denied the accusations. Certain publications in Russian asserted that Mamulashvili and his unit were receiving support from the small Georgian neo-Nazi group Qartuli Dzala (Georgian Power).

The Kastus Kalinovsky Battalion


Konstanty (Kastus) Kalinovsky was one of the leaders of the Polish, Lithuanian, and Belarusian national revival in the second half of the 19th century. Kalinovsky is especially revered in Belarus where he is seen as an icon of Belarusian nationalism who fought against the Russian Empire.

The Kastus Kalinovsky Battalion was formed in March 2022 from members of the so-called “Belarus” tactical group, members of the Belarusian neo-Nazi organization White Legion, representatives of the Young Front movement, as well as Belarusian citizens who emigrated to Ukraine after the protests in the summer and autumn of 2020. As of mid-March, the Battalion included about 200 people.

The Battalion’s official video clearly shows the neo-Nazi tattoos of its members — the Black Sun tattoo on the elbow. The man on the right is the Belarussian neo-Nazi Denis “Kit”. The man with the beard on the left is the well-known neo-Nazi Rodion Batulin, a Latvian with Belarusian citizenship who came to Ukraine to implement his ideas. In the summer of 2019, he was noted for his participation in the attack on former Ukrainian President Petro Poroshenko. Batulin is a close friend of another famous neo-Nazi who was originally from Russia, but who lived in Belarus for a long time: Sergei “Boatsman” Korotkikh.

So far, three people from the Battalion are known to have been killed. All three were connected to far-right groups and all three were killed in action near Kyiv.

On 3 March, 27-year-old Ilya Khrenov (whose military call sign was Litvin) was killed in the battle for Bucha. He came to Ukraine in 2014, fought in the Donbas in the ranks of the far-right Azov Battalion for more than a year, then settled in Kyiv and worked in IT. Litvin was a member of White Legion and was also an outspoken neo-Nazi with far-right tattoos on his body, including a Valknut tattoo on his left arm.

On 13 March, 31-year-old Oleksiy Skoblya (call sign: Tur) was killed near Kyiv. Tur had also been fighting for Ukraine since 2015. He joined the far-right paramilitary group Right Sector. For the last year he had been serving in Ukraine’s special operations forces on a contract basis. His relatives say he became interested in Viking culture at the True Varing Reenactors Club. He also wore Thor’s Hammer pendants, which are popular with neo-Nazis.

On 24 March, 32-year-old Dmitry Apanosovich (call sign: Terror) was killed by a mine near Irpen. It is not entirely known whether Terror was a neo-Nazi, as the Russian media claim, but his relatives say that he “went to Valhalla since he was a pagan”.
The number of troops in the Battalion is unknown. More than 100 people were seen at Ilya Khrenov’s funeral.

The Polish Detachment of the Revanche Battalion


The Revanche (reconnaissance) Battalion, commanded by Serhiy Brigadir, was formed at the beginning of the Russian invasion, made up of Ukrainian nationalist volunteers from Kyiv and Kharkiv, many of whom, including the commander, are members of the Conservative Party of Ukraine. This is actually a faction of the former far-right organization Tradition and Order, which was formed by followers of Italian fascism from the Revanche group.

According to a 20-year-old Polish volunteer fighter, the Battalion included “nationalists from the Czech Republic and Poland”, and the commander offered to organize a separate detachment for Poles.

This anonymous Polish volunteer published anti-Semitic texts and neo-Nazi symbols, and gave an interview to the Polish far-right organization Socjalna Alternatywa.

The number of troops in the Battalion is unknown, as is the troop count in the Polish detachment.

The Canadian-Ukrainian Brigade

Canada has the largest Ukrainian diaspora outside Russia. That is why the Canadian-Ukrainian Brigade was formed in early March 2022, and it already has 550 members. The unit will be stationed in Kyiv. According to the article in Canada’s National Post, the Brigade “has its own arm patch, featuring a maple leaf with a trident”, the latter of which being Ukraine’s national symbol.

Canada is preventing its military from participating in the war, so volunteer fighters travel independently, raising money for flight tickets to Poland through crowdfunding. The first Canadians to reach Ukraine have complained of poor organization.

There is no data on the participation of the far-right in this unit.

The Norman Brigade

This is the most secretive unit, made up of Canadian ex-servicemen. The number of troops within the Brigade is also unknown. The Norman Brigade received attention in connection with the news surrounding the sniper known as Wali. He served in Afghanistan as part of the Royal Canadian Infantry’s 22nd Regiment in Kandahar. His real name is unknown. In early March he gave an interview, after which reports of his death in besieged Mariupol began to appear on Russian social media. After that he got in touch with journalists. Such public attention did not please his fellow brigade members, who were trying to be “quiet professionals”.

There is no data on the participation of the far-right in this unit.

The Freedom of Russia Legion

On 5 April, the formation of the Freedom of Russia Legion, formed from Russian POWs who defected to the Ukrainian side, was announced. On that day, three servicemen in the Legion briefed foreign correspondents. They were wearing masks, so their identities could not be established. “We, the Legion fighters, are not fighting against Russian soldiers, we are fighting for a free Russia. Our goal is to destroy Putin and his regime”, the defectors said on video.

The unit uses a white, blue, and white flag as its chevron, which is used by anti-war activists from Russia as a symbol of protest. It is claimed that there are at least 300 men in the Legion.

There is no data on the participation of the far-right in this unit.

The Dzhokhar Dudayev and Sheikh Mansur Battalions

These volunteer armed formations have been participating in the armed conflict in Ukraine since 2014 on the side of government forces and are composed mainly of Chechens who emigrated from Russia after the second Chechen war. Most of them are Ukrainian citizens, so they are not formally considered foreign volunteer units. It should be noted that the Chechen diaspora in Europe has expressed a desire to fight against Russia, so these units should be mentioned. However, it is not known how many Chechens from Europe have arrived in Ukraine and whether they arrived at all after the start of the conflict.

It should also be noted that Ukrainian far-right fighters fought against the federal troops during the First Chechen War, one of the most famous among them being Sashko Bilyy. He was killed in 2014.

The Dzhokhar Dudayev Battalion is led by Adam Osmayev, while the commander of the Sheikh Mansur Battalion is named Muslim Cheberloevsky. The number of troops in the unit is not known.

There is no data on the participation of the far-right in this unit but radical Islamists may potentially be present.

The Crimea Battalion

This Islamic unit was formed in 2014, originally consisting of eight Crimean Tatars. It was headed by Isa Akayev, who left for mainland Ukraine immediately after the events of 2014. According to some reports, Ivan Selentsov (also known as Valid Abu Yusuf), who is both a native of Kherson Oblast and a member of the Salafist movement True Religion, which is banned in Germany, also participated in the creation of the Battalion. In his statements Akayev used rhetoric typical of radical Islamists. The fact that he spoke positively about the terrorist organization Al-Qaeda, Osama bin Laden, and Chechen terrorists Shamil Basayev and Movsar Barayev is evidence of Akayev’s radical views.

Later the Crimea Battalion was assigned to the Dnepr-1 volunteer battalion created by then-head of the Ministry of Internal Affairs, Arsen Avakov. In 2014–15, the Crimea Battalion took part in combat operations in the Donbas and, as Isa Akayev admitted, dreamed of “switching to Crimea”. In 2015, the Crimea Battalion officially surrendered its weapons and left the battle zone after an order from the General Staff of the UAF.

On 28 February, a statement from the Crimea Battalion commander Isa Akayev with an appeal “to all Muslims of Russia” appeared on the internet. The video was filmed against the backdrop of five armed fighters. In his statements, Akayev called for Muslims in Russia to defect from the Russian army and threatened to kill murtads (Muslims who are fighting on the side of Russia) by “all means permitted by Sharia”.

The number of troops in the battalion and its participation in combat operations is unknown. It was claimed that the battalion entered the village of Motyzhyn in the Kyiv Region after Russian troops were withdrawn.

There is no data on the participation of the far-right in this unit but radical Islamists may potentially be present.

Other Far-Right Volunteer Units

Elisabeth Gosselin-Malo, writing for the Italian Institute for International Political Studies (ISPI), writes that:

What appears to be different this time, is that the UAF seem to be attempting to take a more direct command-control of the foreign legion than previously, which ultimately could hinder the direct recruiting by far-right battalions. Given that Ukraine is in an active state of conflict, and that the border crossings with other countries have been described as chaotic, it seems unlikely that the government will have the capacity to keep track of all those entering.

One such out-of-state unit could be neo-Nazi groups that grew up around local leaders. One of the most important links in the neo-Nazi chain is Russian-born Denis “White Rex” Kapustin (also known as Denis Nikitin), who has been stuck in Ukraine since he was banned from entering the EU and faces prosecution in his home country. He has established contact with far-right activists around the world, posting messages on his Telegram channel and calling for help in five languages. On 5 March, Kapustin published a scheme to come to Ukraine to fight the “commies” and “neo-Bolsheviks”.

“Putin opposes nationalism. If you consider yourself a white nationalist, the war in Ukraine is your only chance. There are no other countries in the world where you can take up arms and fight for your values and ideas shoulder-to-shoulder with your fellow soldiers. That’s why I, Denis Nikitin, choose resistance”, he said in a video from 1 April.

Mikhel, from Poland, became the first foreign legionnaire invited by Kapustin. During a video interview Mikhel showed his patch with the Polish phalanx insignia. He said he had army experience, that his journey to Kyiv took five days, and that he had brought a flag of the far-right National Radical Camp. “Why did you come to Ukraine?”, Kapustin asked. “Because I’m a nationalist. I want to help my brothers in this war”, answered Mikhel.

Another important point of attraction for the neo-Nazi community in Ukraine is Sergei “Boatsman” Korotkikh, a former Russian citizen wanted in his home country for a series of murders, and who formed the Boatsman Boys unit. Little is known about the unit, but certainly it includes the most odious Nazis. According to Korotkikh, the detachment took part in battles in the south of the Chernihiv region and also entered the village of Bucha near Kyiv after the withdrawal of Russian troops, after which the mass murder of civilians by Russian troops was reported.

In addition, the Ukraine chapter of the neo-Nazi group Blood and Honour claimed it has its own combat unit in the UAF but it is impossible to verify this. Blood and Honour Ukraine is a very small group and has to compete with larger neo-Nazi organizations.

At the end of March, Avtonom NS, a group of autonomous national-socialists, announced their return for the armed struggle against the “neo-Bolshevik scum that had invaded the expanses of our state”.

“Our main goal is to recreate the traditional foundation of the original European ethnic group in the spirit of National Socialism. The fundamental element of this upbringing is enlightenment, propaganda for development and self-improvement, the cult of the struggle to preserve the purity of the white race, its future and the future of its children”, noted the group’s Telegram channel.

The famous neo-Nazi group Misanthropic Division (MD) was revived. Its mostly inactive channel on Telegram started to post pictures with typical far-right content after the Russian invasion in February 2022. It is not known whether they have a separate unit, and if so how many would be in the unit, but judging by the photos, the MD is now no more than ten people in the ranks of different units under the Azov Battalion, such as the far-right group Avangard Kulturna Spilka. In early March, it was reported that the MD’s Nikita “Dobrynia” Yeliseev had been killed in Mariupol.

The Russian Foreign Volunteer Unit


On 11 March Vladimir Putin suggested that foreign volunteers who wanted to help the residents of the Donbas should be enlisted. He recalled that Western countries actively encourage sending fighters to Ukraine. In turn, the head of the Ministry of Defence Sergei Shoigu noted that the department had received more than 16,000 applications from volunteer fighters from the Middle East alone.

The willingness to fight the “Nazis in Ukraine” is expressed by veterans of the Syrian army, fighters from the Syrian Christian militia, and former opposition fighters. They come to collection points and sign up as volunteers.

One of the volunteers was quoted as saying:

I heard Russian President Vladimir Putin say. He said that if Russia doesn’t stop the U.S. and NATO in Ukraine, they will come to Russian soil and destroy [their] great country. That cannot be allowed to happen. You saved Syria from the US and its allies. Now we are ready to fight against their dogs for you.

Serbian nationalists also expressed their desire to fight on the side of Russia. It is alleged that some of them are already in the Donbas. In early April, reports surfaced about the death of Stefan Dimitrijevic, a Serbian nationalist who was in the Donbas in 2014, in combat for the pro-Russian Luhansk People’s Republic. He fought in the ranks of the extreme-right detachment Unité Continentale which was part of the Prizrak Brigade. There is also the notable “Serbian divergent” Telegram channel, close to Russian members of the mercenary community, which posted far-right memes — but it is unknown if this is really Serbian or rather a postmodern parody.

There is no word yet on the size of the volunteer corps, its name, or its participation in the fighting. There is no data on the participation of the far-right in this unit. It seems that Russia deliberately limited the participation of the far-right units in combat operations in order to justify the goal of “denazification”.
On 31 March it was reported that Edy “Bozambo” Ongaro, a 46-year-old Italian, had died. He had been fighting on the side of the Donetsk People’s Republic in the ranks of the Prizrak Brigade since 2015, but it should be noted that he was a leftist activist. As his comrades wrote, he was an “internationalist anti-fascist partisan who put the fight to end exploitation above all else”.

Background

War in the Donbas


To better understand why the far-right has been going to fight in Ukraine, we should turn to the history of the conflict, which began in 2014.

In Ukraine in February 2014, the Revolution of Dignity — also known as the Euromaidan — took place. President Viktor Yanukovych decided not to sign a political association and free trade agreement with the European Union, instead choosing closer ties to Russia and the Eurasian Economic Union. А wave of peaceful economic protests turned into a full-fledged armed riot in which Ukrainian far-right groups Svoboda Party and the Right Sector militia were the most organized and ready for violence, which is why they were the most visible. Protesters led torchlight marches, and raided police stations for weapons. These groups were the most radical part of the movement, which thus managed to attract more people to them. Pro-Russian President Viktor Yanukovych fled the country and parliament installed an interim government.

In response Russia seized the Crimean peninsula and sought to create a separatist sentiment in the eastern parts of Ukraine — which were mostly populated by Russian-speaking people. Separatists proclaimed the creation of the Donetsk People’s Republic (DNR) and the Luhansk People’s Republic (LNR). Ukraine then launched a military counter-offensive operation. On 6 April a war started in the Donbas, and we are witnessing its continuation right now. Foreign fighters have been involved on both sides of this conflict.

The war in the Donbas saw the largest influx of foreigners out of any conflict in the post-Soviet sphere. Since 2014, it has been estimated that a combined total of over 17,000 fighters from 55 countries have fought there for both sides. If we exclude 15,000 Russians from the list of volunteers, the experts from the Soufan Group name a figure of 879 foreigners on the side of Ukraine and 1,372 foreigners on the side of the pro-Russian Donbas. Most of the volunteers came from Belarus (800 people), Germany (165), Georgia (150), Serbia (106), Moldova (85), France (65), Croatia (65), Italy (55), and Austria (50).

Azov, the Far-Right Hub


The main destinations for far-right militants included several Ukrainian volunteer battalions openly espousing far-right ideologies, such as the Azov Battalion, Right Sector, and the Organization of Ukrainian Nationalists. A right-wing network was formed inside the Ukrainian military. As the conflict de-escalated, volunteer battalions were integrated into the UAF, sometimes under pressure. Thus, the far-right gained control or ensured their heavy presence within the security forces in the country: the Ukrainian Army, the country’s police departments, including the municipal police, and the National Guard of which the Azov Battalion is a part.

The Azov movement was formed around the National Corps party, founded by Azov veterans. The Azov Battalion became less politicized. Its role for many on the right became more of a symbolic one, although of course they maintained ties. But its level of radicalism has dropped significantly since 2014.

The Azov movement remains a central presence in the Ukrainian far-right community and is beloved by the extreme right all over the world. Russian President Vladimir Putin used the presence of such units within the Ukrainian military as a casus belli, one of the reasons for launching his so-called “special military operation … to de-militarize and de-Nazify Ukraine”.

The Azov movement developed extensive recruiting tactics within and outside of Ukraine, establishing “youth camps, recreation centers, lecture halls and indoctrination programs”. Since 2015, the Azov movement has been systematically recruiting far-right extremists to promote its own international agenda. International secretary of the National Corps, Olena Semenyaka articulated this goal as a “global conservative revolution” or “Reconquista” aimed at “protecting the white race”. Semenyaka told Bellingcat that the movement is looking for “all potential sympathizers” and potential “lobbyists” and hopes to “establish contacts with the American military”.

As of 1 March 2022 the Azov Battalion had an estimated 900 fighters, including both Ukrainians and foreign fighters from Europe and the US. US citizens, including members of the neo-Nazi Atomwaffen Division, had joined various units under the Azov umbrella as they saw a possibility to accelerate the collapse of society to create a pure white ethno-state.

In October 2019, US House Democrats requested that the Azov Battalion be classified as a terrorist organization after the Christchurch mosque shootings in New Zealand earlier that year. A possible link between mass shooter Brenton Tarrant and Azov was found.
Russian Far-Right Units in the Donbas during the 2014 War

It is necessary to highlight the fact that far-right militants also fought on the DNR/LNR side but their composition and motivations are much less well studied. As one of the respondents to the Counter Extremism Project (CEP) report brilliantly put it:

This is a tribal war, not nation against nation. You’ve got nationalists on both sides because their ideology is less important than the side and symbols they identify with … It is a post-modern war and the divide between the sides is shallow as people are nowadays raised on superficial attachments.

The Novorossiya Militia

The war in Ukraine began after Igor Strelkov, a Russian military officer and former FSB agent, crossed the state border of Ukraine near Donetsk Oblast with 52 fighters on the night of 11–12 April 2014 and began seizing administrative buildings in the city of Sloviansk, Donetsk Oblast, announcing that the city was under the authority of the DNR. On 13 April, Ukrainian authorities announced the beginning of an “antiterrorist operation” in Sloviansk. On 26 April, Strelkov became head of the Donbas People’s Militia.

Strelkov’s closest assistants were people who shared his nationalist-monarchist, conservative views, as well as the ideology of the White Movement. Strelkov attempted to create an army based on the traditions of the Russian Imperial Army and “Christian values”. On 14 August 2014, Strelkov resigned as DNR defence minister. Strelkov later told journalists that he had resigned because his “stay was deemed inexpedient” and his consent to resign was obtained “by means of certain blackmail and direct pressure — by cutting off aid supplies from Russian territory”.

Strelkov stated that without his participation, the pro-Russian rebels in the Donbas would not have taken active steps and the protest movements would have been suppressed: “I pulled the trigger of the war after all. Had our unit not crossed the border, it would have ended up like in Kharkiv, like in Odessa. There would have been a few dozen killed, burned, arrested. And that would have been the end of it”.

Since 2014, he has been the head of the Novorossiya movement, which sends humanitarian aid and supplies of ammunition and uniforms to the DNR military, as well as assistance to the victims of the actions of the authorities of the republic. Until 2016, he was a supporter of Vladimir Putin.

Strelkov is not taking part in the war of 2022. He criticizes Putin for the failure of the campaign on his Telegram channel.

Rusich

Most of the Russian far-right joined the pro-Russian and outspoken neo-Nazi reconnaissance group Rusich under the command of Alexey “Serb” Milchakov, himself an outspoken neo-Nazi. His deputy Jan “Great Slav” Petrowski, another Russian neo-Nazi, arrived from Norway. Milchakov became known after his involvement in the torturing of POWs, and also for beheading and eating a puppy. Petrowski was expelled from Norway because he “presents a threat to national security”.

Another well-known member of Rusich is an outspoken neo-Nazi, the Donetsk-native Yevgeny “Topaz” Rasskazov. After 2014 he became a mercenary and joined PMC Wagner. He then started a channel on Telegram where he posted far-right propaganda and promoted mercenary culture. After Russia invaded Ukraine in 2022, Topaz joined Rusich and gave an interview to Yevgeny Dolganov, vocalist of the neo-Nazi band Russkiy Styag, where he said of himself: “I am a good husband, hopefully a great father in the future, and I came to kill Ukrainians”.

Rusich included two assault platoons. The unit chose the Slavic Kolovrat swastika as its emblem.

In 2014, Rusich participated in operations at the Donetsk and Luhansk airports, cleared settlements near Luhansk, and fought positional battles near the settlements of Belokamenka and Novolaspa in Donetsk Oblast. One of the most notable actions of Rusich was the destruction of a column of the Ukrainian far-right Aidar Battalion near the village of Metalist in Luhansk Oblast on 5 September 2014. Rusich members were accused of war crimes.

Rusich has taken part in the current war from the beginning. A friendly Telegram channel published a post with pictures of the squad’s fighters. The post said that the squad leader, most likely Milchakov himself, had been wounded and required expensive treatment. The photo shows the neo-Nazi symbol Valknut.

The Imperial Legion


Another notorious pro-Russian far-right group is the Imperial Legion, which is the military wing of the Russian Imperial Movement (RIM). The Imperial Legion trained volunteers and sent them to the Donbas. After the initial conflict it established contacts with the Nordic Resistance Movement and provided training to foreign fighters who have since carried out bomb plots in Scandinavian countries. In 2020 the US State Department designated RIM as a global terrorist organization.

Despite the fact that the RIM is formally in opposition to Vladimir Putin’s regime, its military wing takes part in the war on the side of Russia.
PMC Wagner

Some far-right combatants joined Russia’s PMC Wagner. Also known as the Wagner Group, it is owned by Yevgeny Prigozhin, one of Putin’s closest allies, and has since conducted covert operations across Africa and the Middle East. This unit is participating in the ongoing war but details are concealed.

The Jovan Ševic Battalion


The Serbian Chetnik Jovan Šević Battalion was named after the commander of the Serbian Hussar regiment Jovan (Ivan) Šević, who in 1751 accepted Russian citizenship and became the founder of the autonomous region of Slavo-Serbia, located on part of the territory of the Donbas. In March 2014, a group of five Serb Chetniks, led by Bratislav Živković, arrived in Crimea and then participated in providing security during the referendum on the status of Crimea. The group called itself the Prince Lazar Detachment. On 17 July 2014, the Jovan Šević Battalion grew to 35 volunteers.

It is not known whether the unit is taking part in the ongoing war.

Terek Wolf Sotnia

The Terek Wolf Sotnia sabotage and reconnaissance group was formed in March–July 2014, particularly in the territory of Crimea and the Donbas. It was headed by ultranationalist Alexander “Babay” Mozhaev. According to Mozhaev, he went to fight in Ukraine because he was wanted by the police in Russia for attempted murder with a knife. However, there was no money to bribe a judge, so he left to become a mercenary. Mozhaev denies that he had served in the Russian GRU. According to Mozhaev, he did serve in the Russian armed forces, but he retired in the mid-1990s. Since then he has been a member of the Terek Wolf Sotnia.

It is not known whether the unit is taking part in the ongoing war.

Cossack Units

Cossacks are representatives of the Russian minority ethnic group and the military class that guards Russia’s borders. They took part in the combat operations of 2014 in the Donbas in the ranks of the All Great Army of the Don, and the Cossack National Guard. The territory of today’s DNR and LNR has historically formed part of the region of the Don Army, so the Don Cossacks consider themselves involved in the events in this region. Cossacks usually hold ultra-nationalist beliefs.

Cossacks are taking part in the ongoing war but their general presence is limited to policing the breakaway republics.

A Psychological Portrait of a Foreign Volunteer Fighter

Foreign fighters on each side of this conflict bear a striking resemblance — young, male, politically charged, and with previous experience in the armed services. Meanwhile, their motivations for joining the fight differ greatly, as reported by Sara Meger of the University of Melbourne in her research around the 2014 War in Donbas.

Another study conducted in 2020 by senior researcher Egle E. Murauskaite for the Vilnius Institute for Policy Analysis analysed four basic types of foreign fighters coming from Western countries to fight in Ukraine:“Experienced veterans” coming to “resettle old scores with either Ukraine or Russia” appeared to be the most common category.
“Disillusioned ideologues”, men who are “generally disappointed with the state of the Western world”.
“Armed opposition” is mostly represented by Belarusians and Russian citizens, who “turn their political opposition to Putin … into an armed struggle”.

“Battle chasers” are men who are looking for “battle itself”.

A report conducted by Kacper Rekawek of the CEP in 2020 was based on interviews with 18 foreign fighters of seven nationalities: Brazilian, British, French, Georgian, Italian, Spanish, and Swedish, who took part in the war in Ukraine on either side of the conflict. The report allocates three types of foreign fighters in Ukraine:The “resetters” i.e. “those seeking a new career in a new country”, either fighting for Ukraine or the so-called separatist republics.

The “ghosts”: those travelling back and forth between their home country and the frontline in Ukraine, using the time at home to recuperate and fundraise.
The “adventurers”: those who are restless, often considered “war junkies”, and are open about their intention to fight in future wars.

The last two types pose the highest risk as they remain ready and able to join other conflicts, Rekawek notes.

His respondents saw the war in Ukraine as an expression of a global conflict between the West and the East, the United States vs. Russia, Europe vs. Asia, and during the course of which a fighter cannot be uninvolved. Rekawek gives examples of typical responses from pro-Russian volunteers which reflect the ideological diversity of reasons for participating in the war: “Assuming I want regime change in the West”, and because “Russia is actually the designated enemy of these regimes, being on the side of Russia is quite the obvious choice”.

“I am defending the Russian people and their right to live as they wish to. I am a nationalist”.

“It is fascist Ukrainian aggression, supported by the likes of the U.S. and NATO, and directed at the inhabitants of Donetsk/Luhansk/Novorossiya/etc. I am doing this because of solidarity”.

And these are typical responses from pro-Ukrainian volunteers:“We are concerned about protecting our European heritage and we are proud to be here as representatives of our own countries who are fighting Russia”.

“I am a nationalist and this is a nationalist uprising against corrupt oligarchs”.

“It is Russian aggression directed at Ukraine, and my country is next. I am doing this because of solidarity”.

It is noteworthy that the author puts humanitarian (helping a “weaker side”), geopolitical, and ideological motivations for participating in the war in last place in terms of order of importance. There is something bigger than the global struggle for these people.

Rekawek concludes the CEP report by saying:


As was demonstrated, these fighters did not emerge inexplicably with the war’s opening shots. They had been active and involved in radical scenes before the onset of the conflict. For them, Ukraine was a stage on which they could act or project their socio-political or geopolitical beliefs, but these had been formed long before their trip to Kyiv or Donetsk and Luhansk. In short, the problem is not (just) Ukrainian. It is a problem within Western, primarily European and American societies with scores of young individuals in internal exile deeply upset about the current socio-political arrangements in their home countries.

Conclusion: War as the Main Trophy


Although at the time of writing, a month and a half have passed since the start of the war in Ukraine, it is still too early to say how many volunteer fighters have come to the war and how many of them are from the far-right. But there are already concerning patterns emerging. According to SITE, many far-right groups from the US and Europe express support for Ukraine, donating to Azov and looking for ways to join the fight against the Russians, whom they call “orcs”, “commie scum”, or “neo-Bolsheviks”.

There is a wide range of outspoken neo-Nazi groups such as Atomwaffen Division, Boogaloo Bois, Neue Stärke Partei, the Thule Society, Jungeuropa Verlag, Det fria Sverige, Europa Terra Nostra, and Blood and Honour, among others, which have expressed strong political excitement about the conflict and intend to use it to their advantage.[2] Most alarming are right-wing accelerationist groups, for whom increasing entropy in the world means the destruction of the old globalist order and the creation of white ethnostates.

The multiplicity of psychotypes as well as the differing ideological reasons for engaging in war hides something terrible underneath: the need for violence and its export beyond the conflict zone. This is why Rekawek of the CEP report asserts that the first reason to participate is “a view of forming what neo-Nazi theoretician Jean Thiriart called the “European Brigades”, i.e., forces of “European patriots” who would return from a conflict in a nearby country to fight a nationalistic war in Europe”.

The Soufan Group expands on this in its study:

Just as Afghanistan served as a sanctuary for jihadist organizations … in the 1980s, so too are parts of Ukraine becoming a safe haven for an array of white supremacy extremist groups to congregate, train, and radicalize. And just like the path of jihadist groups, the goal of many of these members is to return to their countries of origin (or third-party countries) to wreak havoc and use acts of violence as a means of recruiting new members to their cause. Unlike jihadis who are attempting to strike Western targets, though, radicalized white supremacists have the added advantage of being able to blend in seamlessly in the West, just as Brenton Tarrant was able to do.

In other words, far-right volunteers who return from Ukraine pose a threat to their own society and state. In 2021, the US was shocked by the story of army veteran and neo-Nazi Craig Lang fighting in Ukraine in the ranks of the notorious Azov Battalion. He was accused of multiple war crimes, torture carried out upon Donbas citizens, as well as the murder of a Florida couple. His unit — consisting of foreign neo-Nazis — was disbanded and expelled, while he remained in Ukraine since a local court denied him permission to leave.

The security services are well aware of this and have been monitoring the activity of volunteer soldiers crossing borders. US State Department counterterrorism coordinator Nathan Sales stated that US authorities are keeping a close eye on the threat from far-right extremists fighting in eastern Ukraine. According to the German Interior Ministry, only 27 far-right militants have crossed the border or expressed a desire to travel to Ukraine. “My biggest concern is that these extremists get combat training with weapons and explosives and, because of the war experience, have a very low threshold for using weapons and lethal force”, said Stephan J. Kramer, the head of the domestic intelligence agency in the German state of Thuringia.

Egle E. Murauskaite echoes this concern in her research: “The most common concern is that the battle hardened fighters will come back radicalized by the combat and ideas they fought for, and put their skills to use locally — establishing domestic chapters of international extremist organizations or founding new extremist groups”.

Similarly, Elisabeth Gosselin-Malo in her research for the ISPI, notes that:

The danger is that through the creation of the Legion, Ukraine could once again be opening the door for extremists or radicalized individuals to travel to the country, get trained, become battle-hardened, and extend their networks. Subsequently, this becomes a two-fold problem. On the one hand, for Ukraine, as it will likely become difficult to control these individuals following the eventual end of the fighting, leading to a potential increase in extremist activity within the country. On the other hand, the fighters who do return home, will have greater influence not only in recruiting and radicalizing others, but also with greater capabilities to deploy violence itself.

One cannot deny the existence of the Nazi problem in Ukraine by arguing that it is Putin’s propaganda, who justified his imperialism under the pretext of “denazification”. One example of this trend is former US Ambassador to Russia Michael McFaul repeatedly using the line that there are no Nazis in Ukraine, citing in support of this assertion that Ukrainian President Zelensky has a Jewish background. However, one of the most violent protests around the mistreatment of — and police violence towards — the Black community in the US happened in Ferguson in 2014, when Barack Obama was president. The problem of systemic racism and police brutality did not disappear with the election of a Black leader; indeed, since then, it might look to some observers as if the issue has become even more entrenched.

While Russian propaganda exaggerates the neo-Nazi problem in Ukraine, the West tries to pretend that these Nazis do not exist. When the war is over, nationalism will be further normalized in Ukraine, and far-right units will acquire veteran status and try to convert it into political capital as much as possible. Extreme right-wing fighters have already gained great popularity on social networks, and after the war they will also be able to become opinion leaders and gain a firm foothold in the civilian sector.

After 2014, only Azov managed to grow significantly. Entering the political arena forced its leaders to soften their rhetoric. Most likely, even after this war, the rhetoric of the right will be nationalist and militarist, but it will hardly be neo-Nazi. Besides, this time all factions of the political spectrum, including the leftists, liberals, LGBT community, and feminists will have their own fighters; all political parties will drag them into their lists, so the extreme right will have no monopoly.

It is too early to tell what will happen, because the end result depends on what will be written in the peace agreement. If it is a victory for Ukraine (peremoga in Ukrainian), the main hero will be Zelensky and there will be very little chance for the others, because the political field has already been cleared. But if there is a “betrayal of Ukraine” (zrada) and serious compromises with Russia, then criticism from so-called “true patriots” will pour in from all sides. This will give ex-president Petro Poroshenko a chance to return to politics, as well as giving all the far-right groups the opportunity to gain a foothold there.


[1] The Russian Ministry of Defence calls foreign volunteers “mercenaries” and threatens that the Geneva Convention will not be applied to them. However, a mercenary is usually defined as fighting primarily for financial reasons (rather than ideological), and so this term will mostly be avoided in this essay.


[2] It should be noted that not all far-right groups have taken a determined position. For example the Base in the US and the Nordic Resistance Movement in Europe urged their activists not to take sides.
Why do Zimbabwean Christians believe in God’s protection only against other ordinary citizens but terrified of resisting brutal regime?

It is always inspiring listening to fellow Christians proving their powerful emotion-filled testimonies over their lack of fear of the devil and any who may work with him against them, as well as an admirable staunch belief in the overwhelming protection shielding them, provided by our Almighty Jehovah God, through His beloved Son, our Lord and Savior Jesus Christ.


30.5.2022
by Tendai Ruben Mbofana
Have your say

Truthfully, there can never be anything more comforting and strengthening than such unparalleled faith in an All-Powerful God, who has all authority in heaven and earth – in whom we place all our hope, and lives.

Yet, there is one peculiar aspect of this seemingly unsurpassed faith that I always find particularly unsettling.

In private, my fellow brothers and sisters in Christ – as with all other Zimbabweans suffering immeasurably under the apparently unending economic challenges facing the country – seem not to have any difficulties freely expressing their utter revulsion and outrage over the ruling elite’s sickening propensity to loot our nation’s resources, unbelievable mismanagement, and incompetence, as the main drivers behind the population’s untold impoverishment.

Yet, when it matters most, these same Christians – who appear unfazed and unraveled by anything under the face of the planet – incredibly, tremble and shake in their boots, at the very thought of speaking up for themselves, and standing firm against an exploitative and malicious regime, which has absolutely zero regard for the people they are supposed to lead.

Are we not mandated by the very same God we ostensibly believe in, to: “open our mouths for the voiceless, in the cause of all who are condemned…and plead the cause of the poor and needy”? [Proverbs 31:8 and 9]

As such, where does that leave us, when we are too petrified of our oppressors and tormentors, to the extent that we fail to do what is expected of us?

Are we not letting down God, whom we preach about, and love telling everyone we serve?

In fact, whatsoever happened to those beautiful scriptures we fondly quote – such as, “no weapon fashioned against me shall prosper”, or “though I walk through the shadow of death, I fear no evil” – or, do these only work when applied against a fellow neighbor, or church mate, or relatives, or colleagues, who, in the broader scheme of things are not really all that frightening?

Does, what seemed like unflinching faith, suddenly evaporate when faced with a more powerful and menacing foe?

What impression and testimony are we, therefore, giving the world – that, our supposedly Almighty God is only All Mighty when confronted by ordinary citizens – but, totally ineffective and impotent against a brutal heinous regime?

I honestly do not understand!

Let us never hide our cowardice behind flimsy excuses as “God commanding us to submitting to those in authority, as He appoints them” [Romans 13:1] – yet, how many of us subject themselves to others also in authority, such as our supervisors and managers at work, or wives to their husbands, without question, even when their actions and governance are against God’s own commandments?

Are these not also in authority – more so, when the same scriptures even go as far as commanding “wives to submit to their own husbands” [Ephesians 5:22]?

Yet, even the author of these biblical verses, Paul, was himself eventually arrested on account of disobeying and standing his ground in face of authorities, whose decrees for him (and other Apostles) not to preach the name of Jesus Christ, were clearly counter their faith and beliefs.

As such, when our God orders us to, “open our mouths for the voiceless, in the cause of all who are condemned…and plead the cause of the poor and needy” – should we not be seen similarly standing our ground against any in authority who may desire to stifle us?

Should we, like Paul and his fellow Apostles, not also be prepared to face the wrath of those in authority – for our faith and beliefs?

Submission and being subservient are completely two different things – which should never be confused.

Submission entails respect and honor, yet an individual not compromising on his beliefs and principles – but, subservience means being obsequiously submissive, which borders on servitude and slavery.

Nonetheless, what we witness nowadays is totally shocking, and an affront to God Himself, whom we claim to serve, and trust in – since, not only are we willfully disregarding His commands, but doing so primarily as a result of pure fear of those in power.

Is our Lord and Savior not seated on the right hand of our Heavenly Father – “far above all principality, and power, and might and dominion, and every name that is named, not only in this age but also in that which is to come” [Ephesians 1:21]?

So, what exactly should we be frightened of?

If anything, what point would our faith be, if we are not ready even to die for the cause of the Word of God?

For those who may not know – the things I write nearly on a daily basis are never on behalf, or for the benefit of any political entity or ambitions, but strictly as an act of total obedience to my Holy Father Jehovah God.

As Christians, it is imperative for each and every one of us – and, I do not mean church leaders, but all of us as followers of Christ – to unflinchingly and fearlessly “open our mouths for the voiceless, in the cause of all who are condemned…and plead the cause of the poor and needy”.

Let our supposed courage and faith in God’s protection not be a mockery to Him, as powerful and effective enough only in the face of jealousy relative – yet, absolutely useless against a brutal oppressive regime.

Indeed, we are commanded to respect and honor those in authority – but, our God does not expect us to compromise on our faith, and what He has mandated us.

© Tendai Ruben Mbofana is a social justice activist, writer, researcher, and social commentator. Please feel free to contact him  email: mbofana.tendairuben73@gmail.com
Female engineer: 'We can take Palestine to space and beyond'


Bayan Abu Salameh [Bayan Abu Salameh]

Anjuman Rahman
May 1, 2022 

When Bayan Abu Salameh enrolled in a mechanical engineering degree, she was one of only four women in an intake of more than 70 students at Birzeit University, north of Ramallah.

Her career choice had previously encountered doubts among her schoolteachers and peers, who questioned whether it was suitable for a girl or even realistic.

Despite the discouragement, she persevered.

The 25-year-old from a small village near Jenin called Faqua was awarded the Chevening Scholarship, funded by the British government, to study at Queen Mary University, where she successfully designed and analysed what she hopes will be the first Palestinian cube satellite and named it Palestine 1.

"It was around the age of 15, when I read the Brief History of Time by Stephen Hawking, when I knew that this is what I want to do for the rest of my life," says Bayan.

Inspired by Hawking's discoveries, Bayan wanted to create a machine that helps unearth more secrets of the wider universe. It was that early longing to explore and study space that charted her degree choice.

"But when I would tell my university classmates in Palestine that I want to study space, they'd laugh and make fun of me saying 'yeah because we have NASA in Palestine.' They made it sound far away, unreachable. But I did my research, I knew what I was talking about," says Bayan.

"It was something impossible for Palestinians to comprehend at the time, so I came to London, but it was during lockdown, unfortunately. And then I started my research about cube satellites."

Cube satellites, explains Bayan, are miniature satellites deployed into space for different missions, including the study of climate change, urban growth and water sources desertification.

The United Arab Emirates, she notes, launched its second cube satellite from the International Space Station last year, which was designed and built by Khalifa University of Science and Technology students at Yahsat Space Lab.

"It's a great indication of the country's academic competence, which I envision for the future of Palestine," she says.

"Palestinians deserve representation in space, we have great minds! The MENA region is facing a lot of problems and we need scientific-based solutions for such issues. However, it was very difficult to conduct research in lockdown because I had limited resources from the laboratories and library."

Moreover, the threat of eviction of Palestinians in Sheikh Jarrah had unfolded at the time, which sparked weeks of violence last year, culminating in Israel's brutal 11-day military assault on the Gaza Strip that killed 230 Palestinians, including 65 children.

"I saw so many friends of mine getting arrested. Watching footage of my sweet friends getting attacked by Israeli soldiers made me cry for hours. I was here feeling helpless and continuously speaking to my mum and asking for updates."

Despite the psychological pressures hitting hard at the time, the events in Palestine made her more determined to focus on her thesis and exams, in hopes she will succeed and make her people proud.

"I did it," she says with a large smile. "I managed a structural design of the cube satellite and wrote my thesis, which I defended and received a distinction for it."

"That was the happiest day of my life because what I've been working on actually worked!" She announced her achievement on Facebook and shed light on the potential benefits of launching a Palestinian cube satellite into space one day. The news went viral.

Suddenly, Palestinians everywhere shared the same dream. Along with Bayan, they want Palestine to reach space.

Having recently been accepted into Imperial College London to pursue her PhD in Mechanical Engineering, Bayan says she will continue working on the Palestine 1 project.

She also recently launched a crowdfunding campaign to raise the funds required for the PhD programme and the project, which she is determined to keep full ownership of.

"I don't want anyone taking the opportunity to turn this project into political propaganda, I just want it to be an academic project to benefit people academically worldwide."

"It's still a new industry and people are trying new ways to develop the structure of satellite cubes because currently, out of 100 cubes, almost 49 cube satellites fail. So, what I'm attempting to do with the Palestinian cube is modify the structure and efficiency of it, which will minimise the failure."

Palestine will benefit greatly from this project, notes Bayan. In Birzeit University for instance, students studying urban planning will have access to raw aerial data that will allow them to understand and excel in their field of study, she explains.

"It will also help the MENA region in general, not just Palestine," she adds. "A major problem threatening the Middle East right now is climate change. I've been following climate change conferences worldwide and, in every conference, they repeat that they need new western foreign policies to combat the problems of climate change."

However, foreign policies shouldn't be imposed on the MENA region as if they represent the most ideal solution to climate change. Instead, explains Bayan, a scientific basis from outer space – such as satellite imagery – should be utilised to identify the most appropriate response to solving the rising climate change problems.

Around the world, only 18 per cent of women in college and universities are pursuing studies in science, technology, engineering and mathematics, compared with 35 per cent of men, according to the UN.

"For women in engineering in the Middle East, it's not only about proving to themselves that they can succeed in it, it's also about proving it to everyone else. And that means twice the effort than a male engineer because every step of the way, she's being reminded that she does not belong in this field," says Bayan.

"I was one of four females in a classroom of more than 70 and had to face sexist comments from my professors who believed that I did not belong there. A professor of mine even told me that I'd end up hanging my certificate on a wall and not doing anything with it."

This needs to change, she says, emphasising the need for a conscious effort to eliminate this gender bias and encourage more girls to explore STEM-related courses.

"My motivation is to create a world where my daughter and females of the future will be comfortable studying engineering."

"Whilst also trying to minimise the gap between Palestine and space, I aim to establish a network of women in STEM, where we can come together and learn from each other's expertise to create magnificent projects. We need to stop thinking that space is so far away, we have the potential to reach there and beyond."
The UK will be complicit in the rise of far-right terrorism if it adopts the Shawcross review


William Shawcross in London, UK on 10 March 2011 
[Dominic Lipinski - WPA Pool/Getty Images]


Muhammad Hussein
alhussein1001
May 30, 2022 

It was only a matter of time before a right-wing figure in the West finally revealed the true depth of their agenda by deliberately drawing attention away from the extremists at their end of the political spectrum. That is exactly what William Shawcross, appointed by the British government to lead the review of the Prevent counterterrorism programme, appears to have done.

According to draft extracts of the review leaked to the Guardian, Shawcross criticises Prevent for having a "double standard when dealing with extreme right-wing and Islamism," calling for it to focus on Islamic extremism rather than right-wing extremism.

The Shawcross review also criticises the programme's funding of civil society organisations and community projects, which it accused of having "promoted extremist narratives, including statements that appear supportive of the Taliban." That alleged misallocation of funding, says the review, meant that few of those organisations "could be seen to publicly contest extremist discourse." Hence, "the government must cease to engage with or fund those aligned with extremism."

The extracts from the supposedly independent review, which was delivered to the Home Office in late April, even make it a point to focus on that Islamic extremism and the mental health of all individuals referred to Prevent even if there is no actual evidence of extremism. This emphasis in Britain is flawed in many ways, not least because such cases account for only a small minority of Prevent referrals. According to government statistics, barely a quarter of the 4,915 referrals to the programme by the end of March last year were cases of Islamic extremism, three per cent lower than the number of far-right referrals. Over half of the total referrals involved extremism of an unclear, mixed or unstable ideology.

While the veracity of data may be questioned and there will always be inaccuracies and examples which are unaccounted for, such statistics immediately negate the claim that Islamic extremists are the main demographic posing a threat to national security in Britain. That dubious honour belongs to far-right extremists who have been on the rise in recent years, milking various issues such as refugees and the increase in crime rates to create their own twisted narratives of hate.

The threat they pose has already been seen in attacks by far-right individuals, such as the Finsbury Park van attack and the killing of Jo Cox MP. The same has been seen overseas, with New Zealand's Christchurch mosque shooting and the more recent Buffalo supermarket shooting in the US. All signs point to the formation of a transnational, intercontinental far-right movement with extremist elements across the Western world, which attract a relatively small share of mainstream attention when compared with that paid to Islamic extremists, the majority of whom are condemned by Islamist figures and parties.

The same condemnatory tendency can hardly be said for the likes of Shawcross, who complains in the draft review that Prevent has had an expansive view on right-wing terror, being "so broad it has included mildly controversial or provocative forms of mainstream, right wing-leaning commentary that have no meaningful connection to terrorism or radicalisation." If only he had such a charitable view of what the review calls "Islamist narratives".

READ: A new age of transnational terrorism threatens the West after Ukraine's foreign fighters return

Putting aside the serious issue of which poses the bigger threat, the credibility of Prevent itself must again be called into question, given the government's appointment of a controversial right-wing figure like Shawcross to lead the review of the programme. His affiliations and public utterances pushed hundreds of NGOs and civil society activists to insist that he was completely unsuited to carrying out an objective review of Prevent.

In his days as a board member of the anti-Muslim Henry Jackson Society (HJS), Shawcross was known for making negative comments about Islam in Britain and Europe. "Europe and Islam is one of the greatest, most terrifying problems of our future," he said a decade ago. "I think all European countries have vastly, very quickly growing Islamic populations." He openly supported the ongoing detention of terror suspects in America's Guantanamo Bay prison facility, and defended the use of torture as a "natural response" to the risk of terrorism.

Richard McNeil-Willson, an expert and Research Fellow in critical extremism and counter-extremism, told Middle East Monitor that despite the widespread criticism from the Muslim community and human rights advocates against the Prevent programme and now the biased review, "The UK government, aided by a poisonous culture of neo-conservative think tanks, chose to target only Muslim critics." He called this "a deliberate attempt to delegitimise British Muslim voices, painting criticism of Prevent as a solely Muslim issue and attempting to divide critics of Prevent." While the review of the programme was "initially welcomed by voices across civil society as an opportunity to have a positive, constructive debate," the government's appointment of Shawcross to lead it "showed hostility towards those who have raised concerns about Prevent. The leaked report confirms this hostility and downplays the threat of the far-right."

Despite the leak coming only "days after deadly White Supremacist violence in the US," he said, "reactionary voices within and around Prevent have sought to use the Review as an opportunity to push a hard-right anti-Muslim agenda." If the leak is proven to be true, then the government must know that it "will undermine any lingering trust in the programme and galvanise civil society opposition against it," warned McNeil-Willson.
The politicisation of counter-extremism

The impact that Shawcross had upon charities and community organisations during his time as the chair of the Charity Commission – also supposed to be an apolitical, objective position – was seen by the now infamous increase in formal investigations of Muslim charities.

MEMO's senior editor Ibrahim Hewitt was the chairman of the board of trustees of the British charity Interpal for almost 25 years, and witnessed a definite change in attitudes under Shawcross. The Charity Commission's scrutiny of Interpal stemmed from allegations that it supported Palestinian organisations regarded by pro-Israel Western governments as "terrorists", including the 2003 US listing of the charity as a "specially-designated global terrorist entity", a designation picked up by Canada and Australia "to get Brownie points from George W Bush." Israel banned Interpal in 1996, but Hewitt was still allowed to enter the country with two British MPs to see Interpal's projects in 1998.

"Our deep engagement with the Charity Commission pre-dated Shawcross, and was generally at a time when it was there to help charities," Hewitt told me. "That changed with Shawcross, when the commission took on more of a policing role, rather than advisory and guidance."

Despite a major investigation and inquiry, the commission's findings that Interpal was not guilty of any wrongdoing were always questioned by Israel's far-right supporters. "The absence of any police involvement [in Interpal] is hugely significant," said one senior Metropolitan Police officer. According to Hewitt, "The fact that Interpal was never sanctioned in this country and has charitable status to this day speaks volumes about the politicised nature of the allegations against the charity." He pointed out that this political bias was confirmed when the US Treasury told Interpal's New York lawyer to let the charity know not to spend more money on legal fees trying to be removed from the terrorist list, "Because the designation was a political decision by the State Department which will require another political decision to remove the 'terrorist' designation."

READ: The hijacking of the Prevent review shows the vulnerability of Britain's Muslims

The chairman of the Islamic Human Rights Commission (IHRC), Massoud Shadjareh, also spoke to MEMO on the Commission under Shawcross. "It became very Islamophobic. Muslim charities were treated with a different standard than other charities," he explained. "Some Zionist charities were raising funds and openly and publicly sending it to Israeli armed forces, which is unlawful according to British law. You can't raise funds for armed forces other than the British armed forces, let alone for a foreign government."

Such open bias by the Shawcross-led Charity Commission "very clearly highlights that this man cannot be in a position to implement a fair policy when it comes to Islam and Muslims" in any review of Prevent. The British government's decision to appoint him "only highlights one thing, and that is the government's unwillingness to be looking at Prevent in any unbiased way… it's like putting the fox in charge of looking after the chickens. It makes a total mockery of the review."

Shadjareh stressed that the government's move was no surprise given its past policies regarding counterterrorism and extremism. "It usually makes a decision before any consultation or investigation which ends up as a rubber-stamping exercise. That's why we, as an organisation [IHRC], stopped taking part in this government's 'consultations' which are simply a tool for it to implement pre-determined policies."

The primary reason for the demonisation of Muslim charities and organisations within the UK, he stated, is an active attempt "to make 'Others' of British Muslims as if they're not part of wider society. What this does is alienate the Muslim community and basically create a second class of citizenship."

A key part of that demonisation is the focus on "non-violent extremism", said Shadjareh. "How do you define non-violent extremism? You could say that the Conservative Party is a [form of] non-violent extremism. And you could put the label on anybody who's got a deep commitment and who's not violent – you could call him a non-violent extremist." He insisted that what the government and its far-right elements are doing with such labelling "is forcing Muslims not to be politically active as Muslims… They have to be subservient to the system. They cannot have an independent mind, because if they do then they are non-violent extremists."

It is no secret that Shawcross's advocacy of counter-extremism measures to focus on Muslim organisations and "Islamists" is, on the whole, part of the current government's overall discriminatory attitude towards the British Muslim community. That attitude has been propagated not only by Shawcross, but also the likes of Home Secretary Priti Patel and doubtless many of the ruling party's officials, MPs, parliamentary assistants, aides and affiliates in Zionist and Hindutva lobby groups.

If the Prevent programme, the government and the security services decide to act on the draft review's recommendation by obsessing over a vague and potentially over-exaggerated Islamic extremist threat, then it is clear that they will be complicit in the rise of transnational far-right terrorism.

READ: One politician is steering Britain to the far-right

The views expressed in this article belong to the author and do not necessarily reflect the editorial policy of Middle East Monitor.
South Africa's Zingqolweni, "the village of death"


Zingqolweni village -VIDEO 
https://www.africanews.com/embed/1950204

Copyright © africanewsc
By Rédaction Africanews 

Sleep is something that the inhabitants of Zingqolweni abandoned many months ago.

Tucked in a remote corner of South Africa, this frightened village of 3,000 people has suffered a murder almost every month, occurring with clockwork regularity for a year.

The brutal series of killings has earned Zingqolweni a chilling moniker: "The Village of Death."

All 11 victims have been elderly people, most of whom were women and most of whom lived alone.

They have been stabbed to death in their homes after nightfall, when pitch darkness falls over a village where the unpaved roads are unlit.

Nobongile Fihla, 50, spoke to AFP as she walked back from the cemetery.

Her mother was among the first victims, killed in May 2021.

"I found my mother there, next to the door, lying in a pool of blood. Her throat was slit," Fihla told AFP.

Her aunt was then found stabbed to death in the same thatched round hut where the two sisters lived.

No-one saw or heard anything.

The homes, known as rondavels, are far apart from each other in Zingqolweni, a Xhosa-speaking community lying three hours from the nearest large city of East London.

Here the sun sets behind the green mountains of the Eastern Cape province by 6pm (1600 GMT) in the winter months.

- Never in South Africa -

South Africa is one of the world's most violent countries outside a war zone, with a murder committed every 20 minutes on average.

But even hardened police have been taken aback by the gruesomeness of this killing spree.

All the victims were brutally stabbed. Some also had their throats slit.

"They literally bleed to death," a senior police investigator told AFP.

"A series of murders of elderly people with a psychological motive. No, not seen before in South Africa," said the investigator, who asked not to be named.

Six men have been arrested over the killings, and their trial is set to begin in June.

Local police believe the murders are simply burglaries that have gone wrong.

But local official Gcinikaya Koki, 64, is among those who doubt that thieves are to blame.

"After the killings, when people were searching the house they found the money in the house," he said, adding that other valuables were also untouched.

"Now, you then ask yourself, 'What is it that they want from this person that they killed?'"

The only clue ever found has been a piece of clothing.

Fears of a serial killer on the loose have swept the village. Some have fled and women have started sleeping together at night.

- Code of silence -

A special police unit that investigates serial crimes has visited the area several times.

The murders, the investigator told AFP, share hallmarks that fit the narrative of a lone killer.

In each killing, there is a single modus operandi; the murders occur regularly at the start of each month; and there is no evidence of a criminal motive.

The murderer must be young and strong enough to overpower his victims, according to this scenario. And given the remoteness of the village, he probably lives nearby, and possibly harbours a hatred of the elderly.

"The person must have known the people living there and who was living alone," the investigator said.

Husking maize on a stool in front of her home, 82-year-old Nontukunina Mbenyana says she is afraid but she will not leave.

"If they come for me, I am prepared," she said. "I will die in my own house."

Authorities had for months kept silent on the killings, so vigilantes stepped in.

Seven suspects, all men aged 21 to 27, were found dead. Some were burned alive, others hanged in the nearby forests.

Twelve men have been arrested, but then released for lack of evidence.

So the investigation continues, amid a code of silence in the village.

"Nothing happened here," a man climbing into his pickup told AFP.

Lately, the grisly crimes have halted, deepening the mystery.

Increased police patrols and media attention may have deterred the murders "for a while," the investigator said.

"We sometimes see that serial murderers who begin to be uncovered move away. We might come across him again somewhere else..."

The Queen has been beamed onto Stonehenge and people are baffled

Liam O'Dell




















The Queen projected onto Stonehenge for Platinum Jubilee

The Platinum Jubilee weekend is just days away, and we’re already seeing some… interesting ways of celebrating the Queen being on the throne for 70 years – with the famous heritage site Stonehenge certainly being up there as one of the weirdest.

Announcing the news on the Wiltshire site’s Twitter profile on Monday, English Heritage shared an image of the display and wrote: “Our spellbinding homage to Her Majesty The Queen! We’ve projected eight portraits of Queen Elizabeth II onto Stonehenge in celebration of the Platinum Jubilee.”

A further update from the organisation, featuring a video of the team setting up the display, explains that each of the eight pictures projected onto stone is from “a different decade of The Queen’s reign”.

For those wondering if the historic Stone Circle has an origin which is perhaps not best suited to displaying images of the monarch, English Heritage themselves have said “the purpose of Stonehenge is unknown to us” and that it has “no obvious practical purpose”.

Meanwhile, other brands have also offered up their take on Jubilee-themed merchandise which absolutely no one asked for, including Heinz rebranding their salad cream to ‘salad queen’ without realising it’s actually a NSFW slang term.

Oops.

And that’s not the only corporate concoction. Marmite has become Ma’amite (which we think is actually pretty clever, to be fair), while M&S have brought out a new version of their Colin the Caterpillar collection and a ham and whole egg sandwich.

We’ll pass on that one, thanks – and we’re not particularly keen on the gourmet jubilee chicken crowns, either.

And while the meaning behind the site remains unknown, Twitter users have begun questioning the purpose of this “tacky” tribute:



Africa: Everyone has a Role to Play in Ending Abuse Against LGBTQI+ Africans

Pixabay
(file photo).

30 MAY 2022
allAfrica.com
By Sethi Ncube

Johannesburg — In April 2022, the Centre for Human Rights (CHR) and the Centre for Sexualities, AIDS, and Gender (CSA&G) at the University of Pretoria together with the Center for Gender Studies and Feminist Futures (CGS) and the Center for Conflict Studies (CCS) at the Philipps-University Marburg launched the first edition of the Pretoria-Marburg Queer Conversations. The conversations come from common interests in work on LGBTIQ+ and queer identities among the centres.

This six-event series, themed Scholarly and Activist Perspectives on LGBTIQ+ Lived Realities in Africa, creates a monthly space for in-depth discussions that bring together scholars and LGBTQI+ activists.

On May 19, at the second event of the series focusing on Threats to Human Rights for LGBTIQ+ Communities: Hate Crimes and Conversion Therapy - Khanyo Farise - an Africa advocacy officer at OutRight Action International led a conversation focused on conversion practices in Africa.

But what are conversion practices? It can include "beatings, rape, electrocution, forced medication, isolation and confinement, forced nudity, verbal offence and humiliation and other acts of physical, psychological, and sexual abuse" ... because their sexual orientation or gender identity do not fall under what is perceived by certain persons as a desirable norm", says Victor Madrigal-Borloz, the United Nations Independent Expert on protection against violence and discrimination based on sexual orientation and gender identity. More simply put, it means trying to force people who identify as LGBTQI+ to conform to a heterosexual identity.

"All of them really depict any and all treatments, practices, or sustained efforts that aim to suppress or change a person's sexual orientation, gender identity, or gender expression. It is rooted in the rejection of lesbian, gay, bisexual, transgender, intersex, and queer considering them as needing to be cured, or repaired to gain their presumed heterosexual identities," says Farise.

There is still widespread opposition to the rights of queer Africans in many countries. Kenya's Film and Classification Board banned the documentary I Am Samuel, which officials said was intentionally produced to promote lesbian, gay, bisexual, and transgender people as normal. This as queer refugees in the Kakuma refugee camp have faced often brutal attacks. While in Ghana, where gay sex is punishable by up to three years in jail and persecution of queer people is common, an Anti-Gay Bill will make it illegal to be queer or to advocate for LGBTQI+ rights. In South Africa, where the community's rights are enshrined in the constitution, the daily reality is often starkly different.

The recent rise in anti-queer sentiment in Africa has it's roots in part to the influence of American evangelical churches. openDemocracy reported that at least 20 U.S.-based Christian right-wing groups have poured million of dollars into the continent since 2008 to oppose sex education, contraception, abortion, and LGBTQI+ rights. But the origins of anti-queer violence dates as far back as colonial times.

Farise's discussion focused on the lived realities of LGBTQI+ people in Africa. She shared data gathered through research in three focus countries - Nigeria, Kenya, and South Africa. The research started in 2019 and was done in collaboration with local organizations to understand the nature and extent of conversion practices in Africa. "We wanted to build a body of localised knowledge of exactly what these practices look like in Africa and in particular in these three countries, especially because of such a lack of such data. There's just not enough of it and where it does exist. It's not localised. It's not by us, for us," Farise said.

Another goal was to raise awareness about the existence of these practices in African countries and to show the profound harm they cause to LGBTQI+ people all over the continent, especially young people. "As we know, the continent is majority youth and so many young people are affected by these practices. So it was important for us to try to raise awareness of what these look like and then also to build a broad base of support from various stakeholders including policymakers, government actors, civil society, people in the African Union, the African Commission, and various other platforms to build a body of support to say these practices must be eradicated," she said.

"It is already difficult to live in a world where everyone thinks you are different and need to be fixed. We are also human beings and did not choose to be who we are. As much as a zebra did not choose it stripes, black and white. It is not by choice. It is by birth, love us or hate us we will forever remain queer. Love that child. Love him unconditionally, and they will conquer the world with your love and support."

"So this quote really stood out for me because I think it shows a lot of the pain that many LGBTIQ people in Africa, carry with them and live with because of being subjected to these harmful conversion practices. And also just living in fear of being exposed to them," Farise added.

One of the local partners in South Africa called their campaign against these practices inxeba lami. This translates to my wound, which Farise says really speaks to the deep pain that so many LGBTQI+ Africans live with. "We were celebrating International Day Against Homophobia, Biphobia and Transphobia recently, and unfortunately in many countries in Africa, there are still frameworks that are discriminatory and actually fuel these harmful practices that many young people, young and old, in fact, are at risk of experiencing" she said.

The research showed that out of the 2970 LGBTQI+ respondents surveyed, more than half of the respondents had undergone some form of conversion practice.

"We also found that frequently, several forms of conversion practices are combined. Most respondents in the survey indicated that they endure more than one form of conversion practice. We also found that they increase in intensity from the time a person is outed or is discovered to be a member of the LGBTIQ+ community. First, it would start with family talks, and then it escalated to counselling by church leaders and community leaders, and then it gets into violence in many cases and duress, ostracising, starving, torture, and various other forms," said Farise.

The survey showed that some of the respondents were subjected to these practices since their childhood and it continued over many years. Often it included some form of "talk therapy".

"An example here is a quote from one of the respondents who said: "I was caught in the act having sex with my boyfriend, and I was taken to our local counsellor in Machakos hospital. I was forced to be screened for mental health issues, later to be subjected to daily counselling sessions by my counsellor. My dad would like to scare me that they would kill me if I don't stop being gay and out into the whole community."

Another method which was very often found in all three countries was prayer and laying on the hands for 'healing'. "I was told that thinking was demonic and that I missed a ritual intervention to cure the homosexuality spirit. I went through many prayers and at some point, I contemplated committing suicide. I almost lost myself", a respondent said.

"So this person is also showing some of the impacts of being at risk, of being subjected to these conversion practices, where people have a lot of mental health consequences. Another example is false imprisonment by locking persons in homes, churches, or camps. We also saw cases where people were forced to fast and basically deprived of food for a long time," adds Farise.

Respondents also spoke of sexual assault and being coerced into sex, relationships, or marriage. "I'm a Muslim. So when the parents realized I am gay, they went and paid dowry for a girl they wanted to marry me. She would later be brought to my room for me to sleep with her."

Another respondent said: "When my parents realised I was queer, and I love girls' clothes. I was taken to a pastor. When my mom used to go to church they used to pray for me, and at some point, I would be beaten by my brother and father to change and man up."

The survey also showed numerous cases of medical interventions by health professionals. "The research found that in all three countries, religious leaders mental health practitioners, and certain family members were the main perpetrators of these conversion practices, whilst family members were the initiators who once they discovered someone's sexual orientation. They now initiated and approach various actors to try and place this person back," said Farise.

In some cases members of the queer community sought out these practices themselves. "So we also concerningly found that there were many cases where people sought out these practices, where people took themselves to these spaces and that just showed the need for advocacy and affirming services and awareness-raising for people to understand that they're perfect the way they are, and there's no need for them to seek these practices. But it was concerning that there were all these pressures and all this discrimination that actually results in many people going to seek out these harmful practices," adds Farise.

Respondents suffered physical and mental consequences of these practices with many experiencing depression, social anxiety, substance abuse, attempted suicide, and internalised homophobia.

"The independent experts on protection against violence and discrimination based on sexual orientation and gender identity have produced a detailed report which highlights that these conversion practices result in severe pain and suffering and long-lasting physical and psychological damage. Similarly, the Special Rapporteur on torture has said that these procedures ... lead to severe and long-lasting mental pain and suffering. And can amount to torture and ill-treatment," said Farise.

So what needs to be done?

Farise says that every single person has a role to play in eradicating conversion practices, especially on the African continent and that civil society must document and raise awareness that they do, in fact, exist.

"When we share these findings with many policymakers with the traditional leaders and religious leaders, they were very excited about this research because they say now we can actually design programmes that are targeted and that can have an impact because they are evidence-based. Even we as a civil society. We design our programming because we have reliable data on what these things look like. So it's important to continue to collate this data. Of course, there are various other things, including supporting victims and survivors that civil society can do," said Farise.

Religious and traditional leaders should publicly condemn these practices and it's also important for the medical community to prohibit these practices through their associations, she adds.

"Governments have an important role to play but one of the primary things that they must do, as we've seen in the example of Kenya and Nigeria where there are laws that discriminate against LGBTQ people and make consensual same-sex relations illegal, these laws that fuel these practices, and these perpetrators who act with impunity in those contexts, so governments must eradicate laws which fuel these harmful practices," Farise said.

Besides removing these harmful laws, governments should also provide support for the survivors of abuse and collect data on how widespread these practices are, Farise said.

Africa: 'Bisexual People's Existence Constantly Challenged, Erased'

Pixabay
(file photo).

29 APRIL 2022
allAfrica.com
By Sethi Ncube

Johannesburg — The Centre for Human Rights (CHR) and the Centre for Sexualities, AIDS, and Gender (CSA&G) at the University Pretoria together with the Center for Gender Studies and Feminist Futures (CGS) and the Center for Conflict Studies (CCS) at the Philipps-University Marburg has launched the first edition of the Pretoria-Marburg Queer Conversations which will be held monthly from April to September 2022.

The conversations emanate from a convergence of interests in the work on LGBTIQ+ and queer identities among the centers. While the CHR is invested in human rights education in Africa, the CSA&G advances gender, sexuality, health and HIV as key aspects in imagining and re-imagining diversity and inclusivity. The two centers based at the Philipps-University Marburg, the CGS and the CCS, are interdisciplinary institutions engaged in teaching, research, and knowledge transfer in gender studies and peace and conflict respectively.

This six-event series, themed: Scholarly and Activist Perspectives on LGBTIQ+ Lived Realities in Africa creates a monthly space for in-depth discussions on topics such as 'queering coming out', 'colonial legacies of anti-LGBTIQ+ rights', and 'queering perspectives on power dynamics'. The discussion sessions will bring together scholars from various disciplines and renowned LGBTIQ+ activists from the continent. The panelists will shed light on the particular topics from their disciplinary and professional perspectives and engage in an interactive conversation with participants at the events.

On 21 April, at the first event of the series dubbed - Queering Coming Out: Nuances Among Queer Individuals in South Africa - Zuziwe Khuzwayo - a PhD candidate in the Department of Sociology at the University of the Witwatersrand shared one of the chapters of their PhD thesis titled 'Why Do I Need to Come Out If Straight People Don't Have To'. Divergent Perspectives on the Necessities of Self-Disclosure Amongst Bisexual Women.

According to Khuzwayo, "in terms of looking at bisexuality, looking at any LGBTQI plus queer studies, evidence has shown that there has been limited studies on bisexuality. Historically, most of the focus in terms of studies has been on lesbians and gays, and recently people are looking at trans or intersex studies, but there still continues to be a limited focus on bisexual identity."

"One of the reasons this occurs is that bisexuality is a misunderstood and misconceived sexual identity. Bisexuality is viewed as a phase, as being promiscuous, that for some reasons bisexual individuals cannot necessarily be monogamous, and so that legitimacy continuously happens," Khuzwayo adds.

Khuzwayo says another reason why the misunderstanding occurs is because there's been multiple definitions on bisexual identity, and this adds to the confusion. The misunderstandings of the definition, as well as the negative connotations of the sexual identity, create a stigma towards bisexual individuals, which has resulted in some mud claiming their sexual identity in public.

"When we're looking at bisexuality in South Africa, we must recognize that historically a bisexual identity was part of the LGBTQI movement, fighting against all forms of discrimination. So whether it was queer discrimination, whether it's just the past state system fighting that discrimination, but even in the spaces we'll find that particularly in the LGBTQI movements, you are finding that bisexual identity continues to be the invisibilised and not recognized as legitimate sexual identity," says Khuzwayo.

"Currently bisexuals are part of the movement in South Africa. But nonetheless, the bisexual identity still faces a lack of acceptance and legitimacy within space. Stigma, the lack of representation and acceptance has made bisexuals very hesitant to come out and perform this act. And even those who have come out they still face various challenges," they added.

Click here to listen to the rest of the episode

According to Khuzwayo, bisexuality in the Global North can be traced back to the ancient Romans and Greeks who were engaging in actions and behaviors and attractions towards for those who were male, female, and those who have gender non-conforming. It was in 19th century when a definition came of bisexuality. And that was defined as "forms of life that exhibit physical characteristics of both sexes". Bisexuals not only exist but their existence has always been constantly challenged and erased.

"When we're talking about any sort of sexual identity colonialism has to be discussed, and colonialism brought with it a hetero-normative belief on sexual orientation through a Christian ideology. Now, that's not to say that queer individuals were not historically part of pre-colonial countries and contexts, but unfortunately, there's a limited documentation of non-heterosexual identities, particularly in Southern Africa, in Western Africa I think that there's a lot more documentation. I'm reading about studies where there was a king in a West African country that was engaging as a bisexual man and having these kinds of engagements," Khuzwayo insists.

"In the South African context, whenever we're talking about LGBTQI people or queer individuals, one of the big words that comes up particularly in rural parts, is a word - "istabane". The word study was first sort of documented or used in the 1800s, and it was used to denote men who are associated with banditry and suddenly in the hospitals during the cold rash. Then that definition of that word changed, and it's usually now referred in a derogatory manner to an individual who has both male and female sexual organs, and they were considered to be bisexual. So again, there's a derogatory sort of way of defining bisexuality and same sex organs, but then today, the word is used to refer to all LGBTQI individuals in a negative manner, " Khuzwayo adds.

"Non-heterosexual identity has always existed, the biggest challenge is the fact of the archiving and the documentation. I think with this kind of series, and hopefully it's with my kind of work will highlight that this has always existed, " Khuzwayo says.

"In Uganda, there is a group of women who are in romantic relationships with each other and they have been living for many years in public claiming their sexual identity, but they've never ever actually had to come out. And that indicates to you that queerness or non-heterosexual sexuality has always been a part of the continent, but I think we cannot really underestimate the role of colonialism. Colonialism brought about the ideology in order to bring about a particular economic benefit, the classification of men and woman, and who does what particular labour, the classification of what it is to be heterosexual and what it is to sort of build this family to build this labour in order to support the colonial project," Khuzwayo argues.

"Historically, the reason why people have chosen to come out is that it allows individuals to gain social acceptance and integrate into the communities once they disclose their sexual identity. Coming out has been used as a political act to gain legal right. On the African continent, it has been used to challenge the idea that non-heterosexuality is un-African. So therefore, by performing this act, we're saying that non-heterosexual sexuality has always existed and hence, I'm going to come out to show that this is this is African," says Khuzwayo.

According to Khuzwayo, in South Africa non-heterosexual black women have experienced homophobia through physical violence in numbers and a significant number of cases has resulted in death. Women's sexuality continues to be regulated through a hetero-normative framework and that cannot be underestimated whether it is a woman who's straight or not. The issue of coming out is complicated by how bisexuality is understood, and the 'privilege' that bisexuals have in heterosexual presenting relationships.

"I think there's always this underlying belly of legitimacy of the sexual identity. And the way that that illegitimacy is sort of represents itself and this idea that you can be redeemable and then you're gonna go back to being a heterosexual things like that," Khuzwayo says.
CRIMINAL CAPITALI$M

Hungary busts massive Israeli-led fraud and money laundering ring

Promising ‘good returns’ on cryptocurrency investment, gang cheats victims out of tens of millions of dollars; less than $2 million recovered so far

By AFP
30 May 2022

A visual representation of Bitcoin, at the 'Bitcoin Change' shop
 in Tel Aviv, February 6, 2018. (Jack Guez/AFP)


Hungarian police busted an international money-laundering ring based in Hungary earlier this month that was led by an Israeli man that cheated people in dozens of countries through online investment frauds, police said Monday.

Around 44 million euros ($47 million) were transferred from some 94 companies set up by the gang, police spokesman Peter Farkas told reporters in Budapest.

The gang was led by a 48-year-old Israeli man living in Hungary, one of five suspects arrested during coordinated raids on May 9 across Hungary.

The fraud schemes were typically online and related to so-called “account-switching” and cryptocurrency investments, said Farkas, speaking at a press conference where seized phones, laptops and some 250 SIM cards were on display.

Cars and jewelry were also confiscated.

“Investments with good returns were promised to people who then transferred monies to over 400 fraudulent bank accounts,” he said.

The money was “quickly transferred onward,” mainly to countries east of Hungary, said Farkas, without specifying where.

Police have so far recovered some 1.8 million euros ($1.94 million) from the 44 million euros, he added.

UK
‘It’s expensive to be poor’: How the cost of living crisis has impacted food prices

Food campaigner Jack Monroe said she hoped new figures from the Office for National Statistics would be taken into account by MPs.

EVIE BREESE
30 May 2022

Image: Victoriano Izquierdo / Unsplash

A shopping trolley of basic grocery items costs on average 6 per cent more than it did a year ago, according to new data.

The annual change in price of 30 grocery items, which includes just one fresh vegetable – onions, (tomatoes don’t count), as well as fish fingers, rice, biscuits, bananas, pizza and potatoes, was measured by the Office for National Statistics (ONS) to gauge how much more low-income families were having to spend on food.

The cost of value-branded pasta saw the steepest increase of 50 per cent as of April, with crisps rising in price by 17 per cent and bread 16 per cent. The cost of meat took the sharpest upturn in cash terms, with 500g of beef mince up 32p to £2.34, and chicken breast costs up 28p to £3.50 for 600g.

Some food items bucked the trend by falling in price – the cost of potatoes dropped by 14 per cent, cheese was found to be 7 per cent cheaper, and pizza was 4 per cent less.

Back in January, food poverty campaigner Jack Monro highlighted the disproportionate impact of inflation on low-income families, who are being hit hardest by the cost of living crisis.

The same week, the ONS announced it would “transform” how it examines the cost of living.