It’s possible that I shall make an ass of myself. But in that case one can always get out of it with a little dialectic. I have, of course, so worded my proposition as to be right either way (K.Marx, Letter to F.Engels on the Indian Mutiny)
Monday, June 20, 2022
TEHRAN (FNA)- Large majorities of black and Asian workers believe they have been overlooked for employment opportunities, including promotion, because of their identity, according to research, with some citing their hairstyles and not drinking alcohol as key factors.
Seventy-one percent of employees from a black background reported feeling overlooked for opportunities owing to their identity; 66% from Asian backgrounds and 65% of those who identified as LGBTQ+ also had the same experience, The Guardian reported.
The “worrying” findings, from a study by the Chartered Management Institute, suggest UK employers may be paying lip service to public promises to promote equality and diversity, rendering workplace inclusivity an “illusion” two years after the Black Lives Matter protests. Workers who identify as LGBTQ+ also experienced greater harassment and bullying.
A third of employees polled – equivalent to 6.9 million people – said they had been treated less favourably, received hostile, derogatory or negative attitudes and comments, or had been harassed or bullied owing to their identity.
The CMI warned that the figures reveal “complacency within UK organisations that is a barrier to future economic performance and organisational success”. Direct and indirect discrimination at work based on race is almost always illegal.
Separate analysis of pay rates by the Economics Observatory has shown that black, Pakistani and Bangladeshi women have lower pay than white women and the pay gap was bigger in 2019 than 25 years earlier. The pay differential is even greater among men and has been getting worse for black, Bangladeshi and Pakistani men.
The CMI study of more than 2,000 workers showed that 23% of typical UK employees said they had experienced hostile, derogatory or negative attitudes at work, but this rose to 29% for people from Asian backgrounds, 34% for people from black backgrounds and 36% among those identifying as LGBTQ+. Disabled people were also more likely to experience such attitudes (34%) and a third said they had experienced harassment and bullying compared with 22% for typical UK employees.
“Progress is evident but painfully slow,” said Ann Francke, the CMI chief executive.
“We can’t afford to wait two generations to harness all of our available talent given the economic, societal and environmental challenges we face. Employers and managers must strive to go much further than paying lip service to equality, diversity and inclusion, and commit to addressing the inequalities that exist,” she added.
Daniella Genas, who founded She’s The Boss, a support agency for entrepreneurs, said she believes issues including her hairstyle contributed to a situation where she lost work while she was on a fixed-term contract at an IT firm in Birmingham.
She said, “I used to wear my hair in lots of different natural styles and my contract wasn’t renewed, and I remember the people in my team being in uproar, like ‘this doesn’t make any sense’.
“And I remember the last day, I had my hair straightened, just purely coincidentally, and the lady that had chosen not to extend my contract said: ‘Oh, your hair looks really nice. It’s a shame you didn’t do it like that before, maybe it would have worked out for you differently here,’” she added.
She said it was “exhausting” to have to face such discrimination and said that, although the Black Lives Matter protests in 2020 increased awareness of such systemic racist bias and “organisations recognise they need to be seen to do something, that is not being reflected internally”.
Kasim Choudhry, 33, who runs the Multicultural Apprenticeship Alliance, which helps companies hire more diverse apprentices, said he felt isolated when his colleagues at an earlier job in corporate finance went drinking in pubs after work.
“If you’re drinking with your manager [after work] and another person is going home after work, who is going to get the promotion?” he said.
He said efforts to understand people from different communities had to extend beyond corporate HR departments and down into all ranks of organisations.
“People in this country still ask questions about Ramadan like: ‘Do you not eat for a month?’” he said, adding, “It’s just ignorance.”
Matthew Fell, the policy director of the employers’ organisation the CBI, said, “In a healthy and productive workplace, it’s absolutely essential that all employees feel that they have an equal chance to progress and succeed – and not be held back by bias or prejudice. The moral and business case for greater diversity and inclusion is watertight. Diverse companies perform better.”
TEHRAN (FNA)- With inflation reaching 40-year highs and the spiraling cost of living crisis starting to hit an increasing number of households, two of the largest British trade unions, representing teachers and staff in the National Health Service (NHS), warned of industrial action unless they get a pay rise.
The National Education Union (NEU), the biggest teaching union in the country, stated that unless it receives assurances of a pay increase more in line with inflation by June 22, it plans to ballot its 450,000 members, Sputnik reported.
UK Education Secretary Nadim Zahawi would need to offer “significantly” above the 3 percent pay increase suggested earlier this year if industrial action is to be avoided, stated joint general-secretary of the NEU, Kevin Courtney.
“Pay is already down 20 percent on 2010. The strains are showing. One in eight of new graduate teachers are leaving in their first year,” he was cited as saying.
Courtney added that the union would be balloting members to gauge reactions, after which a follow-up ballot specifically on industrial action could result in strikes in schools in the autumn.
“If there is no significant improvement on 3 percent – which would leave an 8 percent gap with inflation this year alone – we could not avoid a ballot. The mood among teachers has changed. Last year the issue was mainly workload. This year it is workload and pay. Teachers are doing calculations to see what their hourly pay works out at,” Courtney continued.
These sentiments are shared by another teachers’ union, the NASUWT, which echoed warnings of imminent strikes unless its pay demands were met. The NASUWT - a Trades Union Congress (TUC)-affiliated union representing nearly 300,000 teachers and school leaders throughout the UK, announced it would then ballot members on industrial action from November in England, Scotland and Wales.
“Teachers are suffering, not only from the cost of living crisis, which the whole country is grappling with, but 12 years of real terms pay cuts which has left a 20 percent shortfall in the value of their salaries,” its general-secretary, Patrick Roach, noted.
He added that the union would not allow cuts to members’ pay.
“If a pay rise is not awarded, it will be won by our members in workplaces through industrial action,” Roach warned.
Meanwhile, Unison, the largest of the country's labour unions, which counts NHS staff among its members, has also reportedly warned of a mass exodus of staff and possible industrial action affecting hospitals unless salaries are brought closer to inflation.
In the coming days, the UK will begin to announce the next round of annual NHS pay awards. However, for millions of staff up to senior nurse level, the pay offer is expected to fall substantially short of the present inflation rate of 9.2 percent. In 2021 NHS workers were awarded a pay rise of 3 percent.
“The government has a simple choice. Either it makes a sensible pay award, investing in staff and services and reducing delays for patients. Or it risks a potential dispute, growing workforce shortages and increased suffering for the sick,” Christina McAnea, general-secretary of Unison, said.
In response to the warnings from the unions, a spokesman for the UK Department for Education stated, “We are taking action to support teachers to stay in the profession and thrive, working to deliver pay increases and pay awards for new and experienced teachers.”
The Department of Health and Social Care responded by saying that no decisions had been made yet, but it would “carefully consider the recommendations from the independent pay review bodies".
The fresh warnings of industrial action come as three days of national strike action have been slated for June 21, 23 and 25 across Network Rail and 13 train operating companies, promising major disruptions to swathes of the country’s train network. Furthermore, on Tuesday June 21, strikes are also set to affect the London Underground. The RMT union announced it was "unacceptable for railway workers either to lose their job or face another year of pay freeze" while inflation reached 40-year highs.
‘Islamophobia Worse’ Five Years After Deadly Van attack at London, Ontario Mosque
TEHRAN (FNA)- The chair of the Finsbury Park mosque in North London warned that Islamophobia has intensified since the 2017 terror attack in the area, as dozens gathered to remember the man who was killed five years ago.
Makram Ali, 51, was killed on June 19, 2017 when Darren Osborne drove a rented van into worshippers gathered outside the nearby Muslim Welfare House soon after evening Ramadan prayers. Twelve others were injured, The Guardian reported.
The mosque’s chairman, Mohammad Kozbar, said Muslims still do not feel safe in the UK.
“The problem we are facing is that since this attack took place not much has changed in tackling Islamophobia,” he said.
Kozbar said he remembered Theresa May, who was prime minister at the time, promising to take action “to tackle this disease which causes Islamophobia”. However, five years on, he said, “we don’t have a definition of Islamophobia”.
He said the situation for Muslims in the UK has deteriorated further, pointing to “the institutionalisation of Islamophobia” by the government and some parts of the media.
“We as Muslims are still feeling the effects of this attack and we won’t feel safe until Islamophobia is taken seriously by the authorities and the police,” he said.
Ali’s daughter Ruzina Akhtar was among those at the memorial service. She said that as a Muslim woman, she wanted everyone “to voice any Islamophobic behaviour as it still exists, so it is tackled right away”.
She remembered her father as “a compassionate husband, a loving father and doting grandfather who was adored by everyone”.
“Our dad was first and foremost one of the most gentle human beings you could have met, who always had a smile on his face and was cracking jokes at the most random of times to make others laugh,” Akhtar said.
“His death has left a black hole but remembering his smile and laughter we surround that hole with more love for one another, as he would have wanted,” she added.
Flowers were laid at a plaque reading “Makram Ali – a husband, a father and beloved grandfather to his dearest Zarif and Seyam”.
Osborne was sentenced to concurrent whole life terms in 2018 for the murder of Ali and the attempted murders of other people.
The judge, Justice Cheema-Grubb, said his choice to target a group wearing traditional Islamic dress reflected his “ideology of hate towards Muslims”.
Ms Khanh was sentenced to two years in prison
Vietnam Embassy caught by SABC in illegal rhino horn transaction
The US said it was "deeply concerned" by the sentencing of prominent Vietnamese environmentalist and activist Nguy Thi Khanh, calling on the government to release her.
The climate activist and founder of the Green Innovation and Development Centre (GreenID) was sentenced to two years in prison on Saturday on charges of tax evasion. Ms Khanh, 46, was arrested in February.
Earlier in January, government authorities had raided her house and offices and confiscated documents and devices.
"The United States calls on the government of Vietnam to release Khanh, who has been recognised internationally for her work to advance climate change and sustainable energy issues in Vietnam, as well as other detained environmental activists working for the benefit of Vietnam and its people," state department spokesperson Ned Price said in a statement.
Ms Khanh was the first Vietnamese winner of the Goldman Environmental Prize in 2018 for her extensive work in the field of green energy – countering the government's efforts to beef up its coal production. She had managed to convince the government to strip 20,000 megawatts of coal power from the national energy plan by 2030.
Mr Price highlighted the fact that she was arrested on the same day the Hanoi People’s Court sentenced environmental activists Mai Phan Loi and Bach Hung Duong, and later the same month activist Dang Dinh Bach, to prison terms on similar charges.
Journalist Mai Phan Loi was sentenced to a four-year prison term for tax fraud, while Dang Dinh Bach, who heads the Law and Policy of Sustainable Development Research Centre, was sentenced to five years for tax evasion.
Activist Bach Hung Duong was sentenced to 2.5 years in prison for a similar tax fraud allegation. Critics have accused the Vietnamese government of using the country’s tax agencies to crack down on activists vocal against Hanoi's ambitious coal expansion efforts.
"Civil society partners are a crucial part of helping countries like Vietnam meet their climate change and environmental protection goals," Mr Price said.
“From her contribution to Vietnamese society and her works, the verdict given to Khanh was too harsh,” her environmental NGO GreenID told AFP. Ms Khanh founded GreenID in 2011 to promote sustainable energy development in Vietnam.
“We join the international community in calling for the release of climate & energy policy leader, Nguy Thi Khanh,” the Goldman Prize said on Twitter. “A 2018 Goldman Prize winner, we believe the charges levelled against her are part of a wider effort to repress environmental leaders in Vietnam.”
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Blog: National Indigenous History Month: Acknowledging, Celebrating and Honouring
By Amanda Labonte, Jenn Rossiter and Sydney Sheloff
National Indigenous History Month is a time for celebrating the rich and diverse histories and cultures of Indigenous Peoples.
As settlers and non-Indigenous persons on this land we have a responsibility to recognize there was a history long before contact. Indigenous Peoples had governance, justice, health care, education, community, food security, and family systems guided by their worldview.
Legislation such as the Indian Act and its policies were designed intentionally to harm and oppress Indigenous Peoples. The Indian Act is still in effect today, an 82 page document that has had some revisions over the years. The Act still directs policy, governance and decisions made about Indigenous Peoples rather than with Indigenous Peoples. Bob Joseph, of the Gwawaenuk Nation, wrote a book “21 things you may not know about the Indian act: Helping Canadians make reconciliation with Indigenous Peoples a reality” (2018) that included only 21 of the statues and/or policies. It is an excellent book to get started on understanding the Indian Act.
The ESPC (Edmonton Social Planning Council) is aware of the devastating impacts colonialism, has had, and continues to have on Indigenous Peoples, and the high rates of discrimination and racism Indigenous Peoples experience today. This is a topic people need to continue talking about, but it is not the whole history or the whole story. Indigenous Peoples have made countless achievements and contributions on this land for time immemorial.
The Truth and Reconciliation Commission of Canada: Calls to Action is a crucial document for individuals and organizations to work towards reconciliation. We as a community have a long way to go before achieving reconciliation, and part of our responsibility as settlers and non-Indigenous persons on this land is to engage in and listen to Indigenous culture and history as written, spoken and shared by Indigenous Peoples.
In contribution to National Indigenous History Month and reconciliation here are some resources, written or spoken by Indigenous Peoples. We hope you take time to explore these valuable works and others.
Events and Experiences
Should you be interested in engaging in experiences related to Indigenous histories in Amishkwaciy Waskahikan (Edmonton), we suggest you look at this list curated by Mackenzie Brown. The list is large and covers events, museums, cuisine, music and much more.
Listen to Podcasts
2 Crees in a Pod on Spotify is produced and hosted by Terri Sunjtens, Director of Indigenous Initiatives at kihêw waciston at MacEwan University. The podcast is co-hosted by Amber Dion, an assistant professor at the School of Social Work, MacEwan University. This podcast was nominated for a 2020 Canadian Podcast Award.
Unreserved on CBCListen is hosted by Rosanna Deerchild from O-Pipon-Na-Piwin Cree Nation. Deerchild in addition to being a radio host is a writer and poet. During the 2020-2021 Unreserved was guest hosted by Falen Johnson, who is from Six Nations Grand River Territory and is also a playwright.
Read a Blog
Working Effectively with Indigenous Peoples writer Bob Joseph is the founder of Indigenous Corporate Training Inc. Joseph writes on several topics including Indigenous histories and untold stories.
Watch a Film:
Tasha Hubbard
Hubbard is an academic documentary filmmaker from Peepeekisis First Nation. Her films explore violence against Indigenous people, including: Two Worlds Colliding, a look at the “Starlight Tours,” or freezing deaths, in Saskatchewan, and Nîpawistamâsowin: We Will Stand Up which follows the family of Colton Boushie as they fight for justice after his death.
We suggest:
Hubbard, T. (Director). (2005). Two worlds colliding [film]. National Film Board of Canada.
Hubbard, T. (Director). (2019). Nîpawistamâsowin: We will stand up [film]. National Film Board of Canada.
Read Literature by Indigenous Authors:
Billy-Ray Belcourt
Belcourt is an academic and poet from Driftpile Cree Nation. His poetry explores ideas around the queer Indigenous experience, and how Indigenous people deal with pain, violence, and grief, showcasing their resilience.
We suggest:
Belcourt, B.-R. (2017). The wound is a world. Frontenac House Ltd.
Belcourt, B.-R. (2019). NDN coping mechanisms: Notes from the field. House of Anansi Press Inc.
Leanne Betasamosake Simpson
Betasamosake Simpson is a Michi Saagiig Nishnaabeg scholar, writer, and artist. Her work uses Nishnaabeg intellectual practices, as she breaks apart the intersections of politics, story, and song.
We suggest:
Betasamosake Simpson, L. (2017). As we have always done: Indigenous freedom through radical resistance. University of Minnesota Press.
Betasamosake Simpson, L. (2020). Noopiming: The cure for white ladies. House of Anansi Press.
Glen Coulthard
Coulthard is a Yellowknives Dene associate professor in First Nations and Indigenous Studies and Political Science. In Red Skin, White Masks, he “seeks to reevaluate, reconstruct, and redeploy Indigenous cultural practices based on self-recognition rather than seeking appreciation from agents of colonialism.”
We suggest:
Coulthard, G. (2014). Red skin, white masks: Rejecting the colonial politics of recognition. University of Minnesota Press.
Michelle Good
Good is a member of Red Pheasant Cree Nation in Saskatchewan and was awarded the HarperCollins/UBC Prize for Best New Fiction in 2018.
Good, M. (2020). Five little Indians. Harper Perennial.
Thomas King
King is a writer of Cherokee, German, and Greek descent. He writes about Indigenous history, issues, and story in Canada and America. He pays particular attention to the ways in which policies have eroded Indigenous land and status rights.
We suggest:
King, T. (2012). The inconvenient Indian: A curious account of native people in North America. Doubleday Canada.
Dian Million
Million is Tanana Athabascan and a professor in American Indian studies. Million argues that Indigenous oral story telling “told about historical trauma, past and present victimization, and the search for redemption in personal and community healing,” and is therefore a valid form of theory. She also studies the politics of mental and physical health in relation to Indigenous communities and trauma.
We suggest:
Million, D. (2013). Therapeutic nations: Healing in an age of Indigenous human rights. University of Arizona Press.
Million, D. (2014). There is a river in me: Theory from life. In A. Simpson & A. Smith (Eds.), Theorizing Native Studies (pp. 31-42). Durham: Duke University Press.
Tanya Talaga
Talaga is an Anishinaabe journalist. Her book Seven Fallen Feathers investigates the alarming number of deaths of Indigenous youth in Thunder Bay, and how they are related to a legacy of human rights violations against Indigenous people. In All Our Relations, Talaga looks at how colonial separation of Indigenous people from their land, communities, and culture, affect social determinates of health and high suicide rates of Indigenous youth. These books are also a call for action, justice, and a better world for Indigenous peoples.
We suggest:
Talaga, T. (2017). Seven fallen feathers: Racism, death, and hard truths in a northern city. House of Anansi Press.
Talaga, T. (2018). All our relations: Finding the path forward. House of Anansi Press.
Jesse Thistle
Thistle is a Métis-Cree author and professor. His academic work explores Métis history, but he is best known for his recent memoir, From the Ashes. In this book, he explores his experiences with the foster care system, describing abuse, addiction, homelessness, racism, and cultural disconnection. He goes on to share how he turned his life around by learning about, and connecting with, his culture.
We suggest:
Thistle, J. (2019). From the ashes: My story of being Métis, homeless, and finding my way. Simon and Schuster.
Eve Tuck
Tuck in an Unangax̂ scholar whose research focus is on urban education and Indigenous studies. She focuses on how Indigenous social thought can be engaged to create more fair and just social policy, more meaningful social movements, and robust approaches to decolonization.
We suggest:
Tuck, E. & Yang, K. W. (2012). Decolonization is not a metaphor. Decolonization: Indigeneity, Education & Society, 1(1), 1–40.
Chelsea Vowel
Vowel is a Métis lawyer, academic, and author. Her work focuses on language, gender identity, and resurgence. She advocates for Indigenous language preservation, education reform, and Indigenous control of Indigenous education. Her blog, âpihtawikosisân, provides primer resources and “myth debunking” on Indigenous topics.
REPRESENTATION ONLY |
We suggest:
Vowel, C. (2016). Indigenous writes: A guide to First Nations, Métis, and Inuit issues in Canada. High-water Press.
Vowel, C. (n.d.). Indigenous issues 101. âpihtawikosisân. https://apihtawikosisan.com/aboriginal-issue-primers/
Richard Wagamese
Wagamese was an author and journalist from Wabaseemoong First Nation. His books explore Indigenous experiences in Canada; Indian Horse, for example, explores residential schools, abuse, racism, trauma, and how they relate to addiction.
We suggest:
Wagamese, R. (2008). One native life. Douglas and McIntyre.
Wagamese, R. (2013). Indian horse. Douglas and McIntyre.
June 15, 2022
By Amanda Labonte and Sydney Sheloff
While Pride is celebrated during the month of June, respecting, and honoring people of the 2SLGBTQQIA+ community should be a commitment to equity, diversity, and inclusion we make every day.
Heterosexism is a pervasive systemic oppressive force that is both invisible and intentional. Heterosexism is rooted in the idea that binary, meaning cisgender female and male identities, and heterosexual relationships as superior and ‘normal’ [4]. Heterosexism reinforces homophobia and transphobia, and together, these forces are responsible for many of the continued social policies and practices that are oppressive to 2SLGBTQQIA+ people. For example, increased houselessness in 2SLGBTQQIA+ youth, where 51% of youth reported they were on the street due to conflict in the home [2], 2SLGBTQQIA+ older adults entering long-term care often ‘go back in the closet’ to avoid prejudice and discrimination [1], as well 2SLGBTQQIA+ folk experience higher rates of poverty [3].
People who identify as heterosexual see their relationships on television, in books, and in advertising. People who identify as binary never have to think about the consequences of which bathroom to use or which part of the clothing store to shop in. These discriminatory methods are used to reinforce heterosexist ideology and are intentionally harmful.
To combat heterosexism, it is important to learn and engage in materials to understand the beauty and diversity of gender and sexualities. It is important to use appropriate pronouns as respectful and inclusive practice. In solidarity with 2SLGBTQQIA+ persons and community, listed below are some resources to facilitate further conversation and understanding.
Watch Videos to Better Understand Terms:
Two-Spirit
them. (11, December 2018). What does “Two-Spirit” mean? [Video]. YouTube. https://www.youtube.com/watch?v=A4lBibGzUnE&t=9s
Intersex
them. (4, December 2018). What does intersex mean? [Video]. YouTube. https://www.youtube.com/watch?v=n_5l2fwWGco
Transgender
them. (7, September 2018). Angelica Ross explains the history of the word ‘Transgender’. [Video] YouTube. https://www.youtube.com/watch?v=gXH7vytxGus
Queer
them. (21, February 2018). Tyler Ford explains the history behind the work “Queer.” [Video]. YouTube. https://www.youtube.com/watch?v=UpE0u9Dx_24
Learn About Pronouns and How to Use Them:
The Diversity Center. (n.d.). Pronouns: A how-to. https://www.diversitycenterneo.org/about-us/pronouns/
Read Literature by 2SLGBTQQIA+ Authors:
Mohamed Abdulkarim Ali
Ali is a Somalian-Canadian writer who writes about his lived experiences.
We suggest:
Ali, M. A. (2019). Angry queer Somali boy. University of Regina Press.
Lee Airton
Airton is an Assistant Professor of Gender and Sexuality Studies in Education at Queen’s University in Kingston, Ontario and is a researcher, blogger, advocate and speaker. Airton was founder of the website They Is My Pronoun, which has been archived.
We suggest:
Airton, L. (2019). Gender: Your guide – a gender-friendly primer on what to know, what to say, and what to do in the new gender culture. Adams Media.
Archie Bongiovanni & Tristan Jimerson
This pair teamed up to write the guide on they/them pronouns in a graphic novel/comic book style. It is an easy read that explains pronouns, how to use them, how to ask about someone’s pronouns and what to do if you make a mistake.
Bongiovanni, A. & Jimerson, T. (2018). A quick & easy guide to they/them pronouns. Limerence Press.
Vivek Sharaya
Vivek Sharaya is a transgender artist of colour “whose body of work crosses the boundaries of music, literature, visual art, theatre, and film.”
We suggest:
Sharaya, V. (2018). I’m afraid of men. Penguin Random House.
Billy Ray Belcourt
Belcourt is an academic and poet from Driftpile Cree Nation. His poetry explores ideas around the queer Indigenous experience, and how Indigenous people deal with pain, violence, and grief, showcasing their resilience.
We suggest:
Belcourt, B.-R. (2017). The wound is a world. Frontenac House Ltd.
Belcourt, B.-R. (2019). NDN coping mechanisms: Notes from the field. House of Anansi Press Inc.
Ma-Nee Chacaby
Chacaby is an Ojibwe-Cree writer, artist and activist.
We suggest:
Chacaby, M. (2016). A Two-Spirit Journey: The Autobiography of a Lesbian Ojibwa-Cree Elder. University of Manitoba Press.
Rinaldo Walcott
Walcott is the Director of Women and Gender Studies Institute and an Associate Professor at the Ontario Institute for Studies in Education at University of Toronto.
We suggest:
Walcott, R. (2016). Queer returns: Essays on multiculturalism, diaspora, and Black studies. Insomniac Press
Learn About Local 2SLGBTQQIA+ History
Edmonton Queer History Project
This site has an Edmonton walking tour map as well as a podcast.
Support or Volunteer with a 2SLGBTQQIA+ Organization
Pride Centre
Shades of Colour
Rainbow Alliance for Youth of Edmonton
Edmonton Two Spirit Society
Edmonton Queer Youth Club
References
[1] CMHC (July 25, 2019). LGBTQ2S+ Housing Needs and Challenges. https://www.cmhc- schl.gc.ca/en/blog/2019-housing-observer/lgbtq2s-housing-needs-challenges
[2] Homeless Hub (2021). Lesbian, gay, bisexual, transgender, transsexual, queer, questioning and Two-Spirit (LGBTQ2S).
https://www.homelesshub.ca/about-homelessness/population-specific/lesbian-gay-bisexual-transgender-transsexual-queer
[3] Researching for LGBTQ2S+ Health ( 2022) The Canadian Coalition Against LGBTQ+ Poverty. https://lgbtqhealth.ca/projects/canadiancoalitionagainstlgbtqpoverty.php
[4] Vancouver Island University. (n.d.) Heterosexism. https://adm.viu.ca/positive- space/heterosexism
Payton Gendron’s hate-filled manifesto included Norse symbolism appropriated by the Nazi Party
Tom Birkett, a lecturer in Old English at University College Cork,
20 JUN 2022
A memorial for the shooting victims at Tops grocery store in Buffalo
Spencer Platt/Getty Images
Payton Gendron, the suspect in the killing of ten people in a grocery store in Buffalo, New York, is the latest far-right extremist to allegedly murder defenceless people in the name of white supremacy. His hate-filled manifesto is full of baffling contradictions, vile stereotypes, unhinged conspiracy theories and, predictably, Norse symbolism.
Gendron ended his manifesto with the contradictory message: “God bless you all and I hope to see you in Valhalla.” This follows the lead of the terrorist who attacked a summer camp in Utøya, Norway, who named his guns after the weapons of the Norse gods. Even more recently, the shooter who attacked two mosques in Christchurch, New Zealand bookended his manifesto with references to Norse culture.
In pre-Christian Norse belief, Valhalla is the hall where those who die heroically are taken to prepare for Ragnarök, the battle at the world’s end, under the watchful eye of the god Odin. Dying heroically, according to most Norse sources, means having fought bravely in battle. There is no mention that massacring unarmed civilians earns you a seat at the table. According to Norse tradition, Gendron is more likely destined for Náströnd (Corpse Shore): an area of the underworld reserved for cowardly murderers to wade rivers of poison until the end of the world.
Neo-Nazis have never been particularly good at reading the medieval sources they are so drawn towards. They find what they want to find in Norse myth –- violence, ruthlessness, an existential war that will lead to the rebirth of a new world -– and they read no deeper. Gendron probably didn’t read beyond the Christchurch terrorist’s manifesto, which makes a very similar contradictory reference to both the Christian god and Valhalla.
The appeal of Norse symbolism
Norse symbolism has long appealed to the far right. The architects of Nazism in the 1930s erroneously viewed Norse mythology preserved in Iceland as a repository of “Germanic” culture and values that had been forcibly erased elsewhere, including by the influence of Christianity. They found support for their aggression in stories about a necessary war and plundered pre-Christian imagery for the iconography of the Third Reich.
Gendron’s manifesto also borrows heavily from the iconography used by the Christchurch terrorist. Both manifestos give particular prominence to a wheel-like symbol known as the sonnenrad, or black sun.
The sonnenrad is sometimes misconstrued as an ancient symbol connected with the Vikings. The “QAnon shaman” had this symbol tattooed alongside other, more neutral images from Norse myth.
Gendron’s manifesto connects this symbol with Norse culture by overlaying it on a photo of a landscape, which appears to be the Old Man of Storr, a rock formation on the Isle of Skye. Skye was part of the Norse Kingdom of the Isles for much of the medieval period, and the Norse etymology of the word Storr means “big” or “great”.
But the sonnenrad is actually an invention of the Nazis, possibly based on Merovingian disks. It appears in a mosaic in a castle redesigned by Heinrich Himmler as a centre for the SS, but it wasn’t a prominent symbol used by the Third Reich.
This has probably contributed to its appeal for neo-Nazis in the recent past, who display it as an alternative to the swastika that can be passed off as a medieval emblem without alerting others to their extremism. On the other hand, Gendron clearly wanted the branding to be seen and shared – in addition to including it in his manifesto, he also displayed the sonnenrad prominently on his chest during the shooting.
21st-century swastikas
The sonnenrad has received international attention recently, as part of a now superseded insignia of Ukraine’s Azov regiment. This reflects the far-right origins of the volunteer militia, which has since been incorporated into Ukraine’s national military and apparently divested of its more overtly neo-Nazi ideology.
Russian propagandists, seeking support for the Kremlin’s false narrative about “denazifying” Ukraine, suggested that Gendron’s use of the sonnenrad meant he was somehow associated with the Azov regiment. But the same accusation could well have been levelled at Russian mercenary groups, including the Wagner Group (sometimes called Vladimir Putin’s private army).
Neo-Nazis linked to Russia proudly display their own collection of Norse symbols in eastern Ukraine. A soldier from Russian proxy forces has been filmed receiving a medal for fighting in Mariupol while wearing a valknut: one of the Norse symbols most closely associated with transnational white supremacy.
The Anti-Defamation League also reported that Gendron drew the runic letter “othala” on his weapons. This symbol appeals to ethnonationalists because its Old English name, œðel, translates as “inherited land”. It has been used by far-right groups for many years. Evidence has emerged of the Wagner Group using the rune during their operations in Libya.
Neo-Nazis around the globe are clearly feeling emboldened by the current political climate. They are increasingly using pseudo-Norse symbols to brand their hate and link it to a transnational white supremacist movement, with the sonnenrad, in particular, coming to prominence as a call to arms for violent ethnonationalist struggle.
Variations of these symbols, once you recognise them, are easy to spot. Being able to pick out such 21st-century swastikas is unlikely to help us to prevent the next attack, but it might help us identify those who are in the process of being radicalised and feel they can wear their hateful ideologies in plain sight.
Tom Birkett, Lecturer in Old English, University College Cork
This article is republished from The Conversation under a Creative Commons license. Read the original article.
Who’s Behind Russian Failures in Ukraine? Russians Ask. Jewish Bankers or the Pope?
Paul Goble
Staunton, June 2 – Given that Russian forces have failed to capture Kyiv yet, even committed Russian patriots are beginning to ask, some Russians joke, who is to blame? The majority seem inclined to suggest that it is either Jewish bankers or the Pope, Tatyana Pushkareva reports in her latest compilation of Russian anecdotes.
Among the best of the rest (publizist.ru/blogs/107374/43069/-) are the following:
· Regardless of whether the ruble exchange rate goes up or down, prices in Russia rise, the result of what the Kremlin calls the steady growth of the well-being of its population.
· The same Kremlin media that tracks a two percent increase in the price of computer chips in Britain manages to ignore that hundreds of thousands of Russian pensioners are now dumpster diving for food.
· Having been told that no Russian leader has assets abroad, anyone who asks about their wives and children having such possessions is obviously a scoundrel who has been zombified by Western propaganda.
· One in every three Russians entering university want to study computer programming because there is no profession which makes it easier to find work abroad.
· It is not true that the new Russian youth organization is the same as the Soviet Pioneers, its backers insist. Those in the Pioneers were “true Leninists;” those in the new one will be called “true Putinists.”
· Russians who live on less than 150 US dollars a month aren’t poor, the Kremlin says. The real poor are those in Europe who have to make do on several thousand euros a month. And why are they poor? Because they don’t live under Putin.
· No Jewish masons could discredit the Russian Orthodox Church as completely as Patriarch Kirill with his toadying to the Kremlin does.
· Dmitry Peskov, Kremlin spokesman, has gone too far. When asked if Putin plans to close “the window on Europe” Peter the Great opened, Peskov said “no one plans to close anything.” Calling Putin a nobody is overkill even for Peskov.
· “Instead of developing a country with great potential, they plundered it. They closed unwanted mass media, they killed independent journalists, and they banned political parties. No one in the corrupt government thought about the people.” This is what Vyacheslav Volodin, Duma speaker, says about Ukraine; but not about the country you thought he was referring to.
Monday, 20 June, 2022 -
Ghassan Charbel
Ghassan Charbel is the editor-in-chief of Asharq Al-Awsat newspaper
The world has deceived us. We assumed that we had learned the lessons of the two world wars, of smaller yet brutal collapses, of mass graves, and of waves of emigrants, who drifted away from their homeland.
We thought we had drawn the lesson from wrecked states, armies and cities, and of coffins returning home, accompanied by the woes of widows and the tears of orphans…
We believed that we had realized the huge budgets squandered on the dreams of daredevils…
This century has deceived us. It looked promising, with its successive technological revolutions, its tireless communications development, and its major conferences that call for attention to climate warming…
We thought that the era of massive crimes had passed… that it was impossible to cover them up, with our smartphones spying, filming, broadcasting and exposing crimes whenever they occurred.
We were confident that the time for transparency had come… that accountability was a basic principle... that institutions will prevent the intransigence of the powerful and will stop them from unleashing great tragedies.
We had the impression that the institutions and public opinion would discipline the corrupt empires, and that the era of failed governments was subjected to severe blows.
We believed we were on the way to a less brutal world… That living in the “global village” would be less painful with the influx of goods, ideas and investments. We thought that generals of technology would replace generals of armies, and that giant companies would advance on the arsenals.
We thought that books on Hitler, Mussolini, Stalin, Pol Pot and the like had burdened the bookshelves in our homes. We felt it was necessary to give some space to books about the creators who set out with their inventions and discoveries to change the fate of the inhabitants of the planet.
We considered that we should give more room to politicians who are preoccupied with improving the health and education sectors, combating unemployment, desertification and drought, and reducing harmful emissions.
It seemed to us that the world would move from the era of rulers who intoxicated their people with illusions of victories to the era of rulers who involved their citizens in the workshop of achievements and improving people’s lives.
Here we bid farewell to our illusions. On February 24, Vladimir Putin launched a “smart” missile that killed the world we had been living in since the fall of the Berlin Wall and the disappearance of the Soviet Union. The Russian army crossed out the international borders and penetrated the Ukrainian map. The scene is horrific by all accounts. The country that launched the invasion is a major state protected by a nuclear arsenal, and a permanent member of the UN Security Council.
Soon the Council seemed to be out of operation. The positions of the secretary-general of the international organization seemed closer to the pleas of a drowning world, than to a willingness to impose an even timid presence of the international law. The world was reminded that Ukraine was naked and does not enjoy the umbrella of the NATO alliance. The message was awful. No one will come to your protection if a strong assailant attacks you and you are not part of a military alliance. No one will risk sending his army to save you from the aggression of a nuclear state.
Europe seemed weak and frightened by the smell of smoke and the sights of ruined cities. The most it can do is supply weapons to the Ukrainians in a war, the consequences of which are already known.
What’s dangerous about Putin’s war is the fact that it is not the result of a Russian-Ukrainian dispute. It is part of a broader battle. Ukraine is just an arena that Putin considered appropriate for launching a massive military and political uprising against the balance of power that has prevailed in the world for three decades. This is why he was keen to announce that the “era of domination is over.”
Thus, it can be said that we are facing a major war. A Russian war targeting the American leadership of the world and with it the Western model that succeeded in abolishing the Soviet Union. Only the European continent is suitable for launching major coups by virtue of its location, history and influence. Putin spoke of a new world whose rules would be established by “strong” states that enjoy undiminished sovereignty.
It is no exaggeration to say that the world is mired in a dilemma from which it is difficult to get out. Forcing Russia out of Ukraine under military pressure does not seem possible. Such an option would entail a long and costly war, militarily, economically, and politically, which the “Western Front” does not seem capable of bearing.
The missile war mixed with the conflict for oil, gas and wheat threatens to suffocate many countries. The rise of prices, inflation and stagnation, and fear of what is to come portends a wave of instability in the world. If forcing Russia to withdraw is unlikely, offering Ukraine as a gift to the Kremlin master is also difficult, because he wants much more than Ukraine.
The Ukrainian episode is clearly the spark that opened the gates of hell. There is no exaggeration in this statement. The world is again betting on arsenals and armies, not on the United Nations and international law. Small countries feel they need their army and alliances to convince their powerful neighbor not to attack them under many pretexts. It is enough to fear for products that the world thought the belligerents would not consider involving in their wars.
In the past three decades, the American administration has lacked humility and realism in the world. It made many mistakes in dealing with Russia and others. It acted arrogantly, imposing its method and dictating its rules. But American mistakes never justify the exorbitant coup that Putin launched with iron, fire, gas and wheat.
It’s a few months that changed the world. We are almost used to seeing millions of Ukrainians fleeing their country and Ukrainian cities under fire. We can almost accept that Taiwan is the next station to complete the coup. And here we see China rising with a third aircraft carrier, after it was dreaming of the Belt and Road Initiative. Governments near and far are preparing for the worst. Billions of dollars are being spent on arsenals, which could have been spent on health, education and refugee assistance. These are the scenes of a sinking world. If the Ukrainian map can be torn into pieces, why can’t other maps be dismantled? And what if the regional wolves escaped to redraw the features of their neighbors?
It is clear that the world will face difficult years. It would not be surprising for Guterres to borrow the famous expression from late Yemeni President Ali Abdullah Saleh, in order to say that managing the world is like dancing on the heads of snakes. Snakes bite the dancers, no matter how skilled they were at appeasing and taming them.