Youth-centered groups, classes may be key in maintaining faith as kids age
Parents have largest influence on children’s religious beliefs, but congregations play integral role
Peer-Reviewed PublicationFAITH IS IDEOLOGYParents are an undeniably influential force in their children’s lives. But a new study from the University of Georgia suggests that when it comes to religion, an engaged congregation may also be a deciding factor of whether youth stay involved in their religious practice as they age.
The study found that the way parents live and the conversations they have with their children have the largest impact on whether their kids continue in their faith as they age.
But things like youth groups, Sunday school and attending weekly services make a big difference in youths’ feelings of belonging within their religious community, according to the research. As a result of that, they may be more likely to stay in their faith as they grow.
About three out of 10 Americans currently identify as non-religious, according to the Pew Research Center. And that number is expected to rise.
For parents who are invested in religious tradition and religious community leaders, that may be concerning.
“It used to be just a truism that people stop attending religious services in college and then they came back when they had kids,” said Bill Stanford, lead author of the study and a doctoral graduate of UGA’s College of Family and Consumer Sciences. “But more recent studies have pointed out people aren't coming back after they have kids. The million-dollar question is why.”
1 in 6 kids from religious families say they never discuss religion with parents
The researchers analyzed responses from more than 1,700 youth and their caregivers interviewed over several years as part of the National Study of Youth and Religion. The dataset provides a big picture view of young people’s relationship with religion and spirituality and includes individuals from a variety of faiths, such as Christianity, Islam and Judaism, among others.
More than three out of four of the parents in the study said their faith was either a very or extremely important guide in their daily decisions. And more than half said they went to at least weekly religious services.
But more than one in six of the kids surveyed said they never discussed religion with their parents. Less than half of the youth reported having conversations about religion with their caregivers on a weekly basis.
“It's not something that we commonly talk about, in terms of educating parents on how to help facilitate religiosity and spirituality with their kids,” said Ted Futris, co-author of the study and a professor of human development and family science. “It's often seen as something personal.
“What Bill’s work is showing is that building spirituality in youth is a community process. It’s both parents and the faith-based community working together to help foster that religiosity and spirituality among our young people.”
Only 2 out of 5 youth attend youth group
Although more than 60% of adults said youth ministry was a priority in their faith communities, only two out of five children said they participated in a youth-oriented group.
Almost 30% of youth reported never taking religious education courses, and half said they’d never undergone a rite of initiation into the religious community, such as a baptism or confirmation.
“The role of parents is incredibly powerful in shaping future religiosity in children, but engagement matters,” said Stanford, who is now an associate priest at St. Thomas Anglican Church in Athens, Georgia. “Nonfamilial adult mentorship relationships are extremely important. Integrating youth into the community and connecting them with religious education and the rites of passage—the congregation has an important role to play in helping pass down religious tradition.”
Youth groups, religious education courses lead to more religiosity in young people
Young people in religious organizations that emphasize youth group and religious education and expect kids to regularly attend worship services are more likely to report high levels of personal religious practice, such as fasting and independent study of religious texts.
The study also explored differences between religious denominations. The researchers found some traditions put more of an emphasis on integrating youth into their communities than others.
“What you're doing as parents is you're creating a framework through which to view the world,” Stanford said. “And religion's part of that for a lot of people. Religion becomes part of the scaffolding for how you view the world.
“I would say part of purposefully engaging youth is thinking through, how are we as a congregation coming alongside parents and providing a lens through which the world makes sense? How are we being purposeful about talking through what we believe, why we believe it, how we see it acting in the world?”
Published in Applied Developmental Science, the study was co-authored with Geoffrey Brown, of UGA’s College of Family and Consumer Sciences, and J. Derrick Lemons, of UGA’s Franklin College of Arts and Sciences.
JOURNAL
Applied Developmental Science
ARTICLE TITLE
Parental and contextual influences on religious transmission in adolescence
Study examines role of religion in substance use services, finds it's often located in racially diverse communities
Understanding services can guide people to better-fitting help, authors argue
LAWRENCE — People have turned to religion and spirituality to deal with crises and critical needs for centuries. Yet little is known how religion plays a role in substance use care. A new publication from the University of Kansas and Georgetown University explored the religious orientation of facilities within the substance use and addiction system of care throughout the Kansas City region, the religiousness of services, where the services are located and differences in services offered.
The study showed facilities that appeared more religious, or where faith or religiousness was centered, often offered a wider range of services and were located in racially diverse communities. The findings can help service providers make better referrals to direct people to places that will best serve their needs. The results also provide a roadmap for other communities to better understand their substance use services and gaps to ultimately help more people on the road to recovery, according to the researchers.
The study grew out of a larger project KU has led to better understand what substance use and misuse services are available throughout the Kansas City metro area to combat the opioid epidemic.
“The strong presence of the faith community in the substance use and recovery collective inspired this strategy of exploring the role of faith-based organizations within this system of care. We wanted to understand this topic deeper and contribute the literature by systematically considering the value faith can add in a person’s journey,” said Amittia Parker a KU alumna now with Georgetown University who was part of the services census and lead author of the publication. “Especially in communities of color where seeking mental health and substance use help is stigmatized. Faith-based services are often preferred sources of support for many in those communities.”
Researchers surveyed substance use and addiction services across a continuum including prevention, treatment, recovery and supportive services throughout the metro area, across 10 counties and two states. The facilities were asked how they identify their organizational designation and to what extent faith or religiousness was involved in their organization or service offering. Researchers documented the centrality of religiousness within the organization and in spaces that were faith-centered or permeated — there were usually religious art, scriptures/texts, symbols and personnel such as pastors, rabbis, imams or others as part of their services. This is one of the few studies that collected this type of information and mapped the location of the facilities within the service sector.
The study, co-written with Nancy Jo Kepple, associate professor of social welfare at KU, was published in the Journal of Religion & Spirituality in Social Work.
The findings showed that a high density of faith-based or faith centered services were located in communities of color. That may mean that the organizations are potentially addressing service gaps, as those communities have traditionally been under-resourced and underserved, the researchers wrote. Findings also showed a range of services offered and an association between the number of services offered and religious orientation.
“We found faith-based services were more prevalent in more urban areas, and they were also more likely to provide a variety of services within the continuum of care,” Parker said.
The services offered at the faith-based organizations often went beyond substance or mental health treatments, including housing. However, the same facilities were less likely to provide housing for individuals who identify as transgender and expressed ambivalence about medication-assisted treatment. Faith-based organizations are known to provide free or low-cost services for low-income individuals or those without insurance.
“This brought up for us that there are gaps in the service sector and likely people not being well-served. There are a growing number of people who do not identify as religious or spiritual, and also may be under-resourced or uninsured under-resourced,” Parker said. “This research on the service sector, religious orientation and gaps in services can hopefully open conversations about the service offerings across facilities in the community and who may or may not be the best fit at these respective facilities.”
More secular organizations were also found to often offer specialized services, such as hospital-based inpatient detox, partial hospitalization and intensive outpatient services. It is clear that secular and faith-based organizations are contributing to the service sector in unique ways, the researchers wrote.
Among facilities that identified as religious, the majority were Judeo-Christian based, which can leave a gap for followers of other religions or individuals who are spiritual but not in a traditional religious sense, according to the researchers.
The study is not intended to promote one type of service over another but to meet the goal of social work in helping people achieve access to the services and supports that they desire and prefer, and optimal health as they define it, Parker and Kepple wrote. That can help facilitate a match of services that results in satisfaction and increased likelihood of recovery.
“This can lead to a misfit or negative interaction,” Parker said of making referrals without considering individual needs. “When people are in that moment where they are ready to seek help, it is a very critical time. This study helps elevate the idea that there are many things to consider when helping people seek help, and understanding the religious orientation of the facility or organization can help reduce the risk of the client being uncomfortable and having a negative experience.”
The findings offer not only a better understanding of what is available in the Kansas City area but a roadmap other communities can use to determine what is available in their area. Additionally, it helps point out that facilities can collaborate, whether faith-based or not, to ensure individuals are getting the best possible services for their needs.
“It is necessary to continue to examine the integration of (or lack of) FBOs (faith-based organizations) within the system of care, and especially within the substance use system of care. This study provides insights into where FBOs may assist in addressing services gaps within the substance use system of care in addition to existing limitations,” Parker and Kepple wrote. “Understanding how FBOs continue to respond to the needs within communities, where FBOs are located and provide services, as well as the service offerings and serve access gaps, will remain important into the future.”
JOURNAL
Journal of Religion & Spirituality in Social Work Social Thought
METHOD OF RESEARCH
Survey
SUBJECT OF RESEARCH
People
ARTICLE TITLE
Examining religious orientation of facilities within the substance use system of care
