Wednesday, September 20, 2023

Survey: Mainline clergy are more liberal than their congregants

Mainline clergy are more supportive than their congregants of LGBTQ rights, more likely to have opposed the overturn of Roe v. Wade and less likely to believe America is in danger of losing its culture and identity.

Senior Pastor Wolfgang Herz-Lane gives a Martin Luther toy to a child during a service at Christ the King Lutheran Church in Cary, North Carolina. RNS photo by Yonat Shimron

(RNS) — A new survey of mainline clergy finds those leading the historic denominations that once shaped the American Protestant scene are far more liberal than their congregants on a host of political and social issues.

The Public Religion Research Institute survey of 3,066 mainline clergy, released Thursday (Sept. 14), shows that about half identify with the Democratic Party, 28% identify as independents and only 14% as Republicans.

In this sense, they are the inverse of evangelical clergy, whom surveys find to be overwhelmingly conservative and vote Republican.

Mainline clergy are also more liberal than their congregants, who tend to be divided among Republicans (36%), independents (35%) and Democrats (24%).

These mainline clergy are more supportive than their congregants of LGBTQ rights, more likely to have opposed the overturn of Roe v. Wade and less likely to believe America is in danger of losing its culture and identity.

"Party Affiliation and Political Ideology" Graphic courtesy PRRI

“Party Affiliation and Political Ideology” Graphic courtesy of PRRI

“Compared with our 2008 analysis, we find that mainline Protestant clergy have become both more likely to identify as Democratic and less likely to identify as Republican; mainline clergy are also more ideologically liberal and/or more moderate than in our 2008 survey, with fewer clergy identifying as conservative,” the survey concluded.

But despite the risks they may face when speaking their minds about issues where they are more ideologically liberal than their congregants, these mainline clergy are committed to having challenging conversations about politics. 

Most mainline clergy, the survey found, believe their congregants are largely accepting of them when their political views differ and are also generally accepting of their fellow church members in cases of political disagreement.

“One of the things that stood out to me is that mainline clergy would like to be talking about politics, even when they recognize that such conversations can be potentially uncomfortable for their members,” said Melissa Deckman, PRRI’s chief executive.

Melissa Deckman. Photo courtesy of PRRI

Melissa Deckman. Photo courtesy of PRRI

To be sure, mainline clergy hold a spectrum of beliefs: 55% identify as liberal, 22% identify as moderate and 22% as conservative. Of the seven denominations surveyed, clergy from the United Methodist Church and American Baptist Churches USA were far less likely to identify as liberal, compared with clergy from the United Church of Christ, the Presbyterian Church (USA), the Episcopal Church, the Lutheran Evangelical Church in America and the Christian Church (Disciples of Christ).

A recent study by Duke University sociologist Mark Chaves and postdoctoral research associate Joseph Roso found that 74% of white evangelical clergy reported their political views were about the same as those of most people in their congregations, suggesting evangelical clergy are far more in sync with their congregants. That can allow evangelicals to more easily mobilize as a political base and it makes them a potent, and indeed central, constituency of the Republican Party.


RELATED: Are white evangelical pastors at odds with their congregants? A new study says no.


Deckman said education is probably the reason why mainline clergy are more liberal than their evangelical cousins.

The mainline clergy surveyed were highly educated, with 89% holding a seminary degree or a post-seminary graduate degree.

“In many of these seminaries, there’s that socialization — you go through seminary and you meet people with different perspectives,” Deckman said.

Evangelical pastors often have less seminary education.

Both groups of Protestants — mainliners and evangelicals — each make up about 14% of the U.S. population. They are both overwhelmingly white.

"Frequency of Discussing Political Topics" Graphic courtesy PRRI

“Frequency of Discussing Political Topics” Graphic courtesy of PRRI

While less likely to discuss abortion, election fraud or Donald Trump, the vast majority of mainline clergy say they sometimes or often discuss poverty and inequality (89%) and racism (80%) with their congregations.

Many of their congregants, however, aren’t listening. Only 68% of white mainline Protestant churchgoers say they hear sermons about poverty and inequality in their churches and only 37% said they heard discussions of racism in their churches.

On a battery of questions about Christian nationalism, mainline clergy, predictably, indicated they were opposed to the ideology. Only 12% of mainline clergy, for example, agree with the statement “God intended America to be a new promised land where European Christians could create a society that could be an example to the rest of the world.” Among their congregants, three times as many, or 37%, agreed with the statement.

Unlike evangelical churches where there is broad unity on issues, mainline churches may be one of the few spaces in society where disagreement and difference are tolerated, and in some cases embraced.

“Mainline churches are places of grace in the sense that the majority of clergy indicated that their congregants are accepting of them, even if they have political differences,” said Deckman. “That’s an interesting point to consider as we think about the health of our democracy.”

The survey had a margin of error of plus or minus 2.3 percentage points.

HERESIOLOGY

Over 100 members of persecuted religious minority held at Turkish border

Members of the Ahmadi Religion of Peace and Light seeking asylum in the European Union have been detained in Turkey since May.

Members of the Ahmadi Religion of Peace and Light arrive at the Turkish-Bulgarian border on May 24, 2023. Photo courtesy of Ahmadi Religion of Peace and Light

(RNS) — On May 24, 104 members of a minority religious group arrived at the Turkish-Bulgarian border expecting to find asylum. Instead, they were met with clubs and gunfire.

“They started getting attacked by the Turkish border guards. They started beating them with batons,” said Alexandra Foreman, a United Kingdom-based member who was at the scene. “And it was very much like a war zone. There was blood everywhere.”

Almost four months later, the asylum-seekers — including more than 20 children — are still being detained in Turkey, hoping to make their way into the European Union. The asylum-seekers say they left their countries of origin due to religious persecution. They are members of the Ahmadi Religion of Peace and Light, a small minority religious group with thousands of members from around the world, many from a Muslim background. 

Members of the Ahmadi Religion of Peace and Light, which was established in 1999, see their faith as an extension of Islam. They believe one of their leaders, Abdullah Hashem Aba Al-Sadiq, is the “Mahdi,” a messianic figure and divine messenger who will bring salvation.

Abdullah Hashem Aba Al-Sadiq. Photo courtesy Ahmadi Religion of Peace and Light

Abdullah Hashem Aba Al-Sadiq. Photo courtesy of Ahmadi Religion of Peace and Light

The group is not connected with the Ahmadiyya Muslim Community, a group of 10 million to 20 million believers called Ahmadis who have also been persecuted for their beliefs in Muslim-majority countries.

The asylum-seekers presented themselves at the Kapikule border crossing point hoping to gain entry into the European Union by way of Bulgaria, but were instead herded onto buses and taken to a Turkish police station. Witnesses, including Foreman, reported that at the station, several group members were beaten, and women and children were forced to stand outside — without sleep, and without sitting or lying down — for three days.

On May 29, the group was transferred to the Edirne migration center, where witnesses reported being crammed into rooms and having insufficient water and soap, no sanitary pads for women, poor food and inadequate medical care. Some reported beatings and sexual harassment.

Foreman, a freelancer who was at the border to create a documentary, was arrested along with the group and was released after two weeks.

“The weeks that I spent there was just so horrible. It was the worst experience I’ve ever been through. It was completely traumatizing,” said Foreman, who is now back in the United Kingdom. “We want to get them out and safe, somewhere they can be safe to practice their faith. It’s crazy that in 21st century they can’t practice faith peacefully.”

All but three of the members have been ordered to return to their countries of origin, including Thailand, Jordan, Iran, Iraq, Jordan, Algeria and Azerbaijan, as well as the Palestinian territories. However, experts say these places are unsafe for the faith members.

Turkish border guards use batons on members of the Ahmadi Religion of Peace and Light when at the Turkish-Bulgarian border on May 24, 2023. Photo courtesy Hadil El-Khouly

Turkish border guards use batons on members of the Ahmadi Religion of Peace and Light when at the Turkish-Bulgarian border on May 24, 2023. Photo courtesy of Ahmadi Religion of Peace and Light

“These followers are from a number of Islamic countries, and some are particularly brutal toward apostates,” said Paul Diamond, a religious freedom lawyer in the United Kingdom. He told Religion News Service that regardless of how people view the religion or how small the group is, the believers at the Turkish border are “in a perilous situation” and “have a right to religious freedom.”

Staying in Turkey isn’t an option for the group either, according to Diamond. “They have no status in Turkey. And they don’t want to claim asylum in Turkey because that’s an Islamic country. It doesn’t solve the problem.”

Willy Fautré, director of the Brussels-based organization Human Rights Without Frontiers, has been advocating for the detained members to receive humanitarian visas in European countries. He plans to plead their case at the annual Organization for Security and Co-operation in Europe human rights conference in Warsaw, Poland, next month.

“We will push day after day, week after week, so that they finally accept them as immigrants in need of special protection because of their religious practices,” Fautré told RNS.

On July 4, a group of U.N. experts, including Nazila Ghanea, special rapporteur on freedom of religion or belief, and Felipe González Morales, special rapporteur on the human rights of migrants, issued a statement asking Turkey not to deport the members.

“Since the inception of the Ahmadi Religion of Peace and Light in 1999, its members have been labelled as heretics and infidels and are often subjected to threats, violence, and illegal detention,” the experts said. “They are particularly at risk of detention due to blasphemy laws, in violation of their right to freedom of religion or belief.”

In August, Turkish officials responded that deportation decisions had been conducted lawfully, though the deportation procedures have been halted pending an appeal of the decisions.



The group’s leader, Aba Al-Sadiq, published “The Goal of the Wise” in 2022, a book of teachings faith members view as their gospel. Many of the faith’s teachings, including its affirmation of reincarnation, the belief that we are living in the end times and an assertion that the Kaaba is in Petra, Jordan, are viewed by outsiders as controversial.

In an April 2023 sermon, Aba Al-Sadiq declared that he is the messenger sent by God to invite humankind into the final covenant with God, a covenant that would save them from the imminent punishment of humanity via illness, meteors and global wars.

Abdullah Hashem Aba Al-Sadiq preaches in April 2023. Video screen grab

Abdullah Hashem Aba Al-Sadiq preaches in April 2023. Video screen grab

Hadil El-Khouly, the human rights outreach coordinator for the group, said the faith is often perceived as being radical because of its progressive teachings, including that women are not mandated to wear a headscarf, members don’t need to do the five daily prayers and the group is open to LGBTQ people. (These beliefs are held by some members of mainstream Muslim groups as well.)

“I would say it is incredibly liberating, it is profoundly inclusive, and it’s everything that I, as a human rights activist and person who seeks justice and freedom and peace in the world, was looking for,” El-Khouly told RNS.

Foreman said that in Turkey, asylum-seekers were interrogated about teachings in “The Goal of the Wise,” and some were sexually assaulted on the grounds that the faith accepts LGBTQ members.

“The aggression was just so extreme,” she said, adding that LGBTQ people were among those detained.

Members of the Ahmadi Religion of Peace and Light community mingle around a bonfire. Photo courtesy Hadil El-Khouly

Members of the Ahmadi Religion of Peace and Light community mingle around a bonfire. Photo courtesy of Ahmadi Religion of Peace and Light

On Aug. 22, after the arrest of eight members of the faith in Malaysia who protested in favor of LGBTQ rights, Aba Al-Sadiq released a video statement explicitly welcoming LGBTQ people who “believe in what we believe” to the faith. He had previously argued for the inclusion of LGBTQ people in his 2022 book.

One U.K.-based LGBTQ member of the faith, who asked to remain anonymous for safety reasons, told RNS that growing up, he’d been taught his sexual orientation doomed him to hellfire. Though he’s now been a member of the Ahmadi Religion of Peace and Light for years, he was encouraged by the video announcement. “I know what many people go through, how alone they can feel, how hopeless. The rates of suicide testify to this. I was extremely happy to know that they can find out that they are welcome into religion and to God and into faith without compromising their own person.”

Pope Francis warns Bill Clinton of ‘wind of war that blows throughout the world’

Pope Francis spoke to former US President Bill Clinton online during a conference addressing urgent global issues.

Former President Bill Clinton, left, speaks with Pope Francis, on screen, via video during the Clinton Global Initiative, Monday, Sept. 18, 2023 in New York. (AP Photo/Andres Kudacki)

VATICAN CITY (RNS) — In an online conversation with former U.S. President Bill Clinton on Monday (Sept. 18), Pope Francis stressed the importance of people and nations coming together to care for the environment and to put an end to global conflicts.

“It’s time to shift toward peace and brotherhood. It’s time to put down the weapons and return to dialogue, to diplomacy. Let us cease the pursuit of conquest and military aggression. That’s why I repeat: no to war!” the pope said, answering a question by the former U.S. president.

The conversation between the political and spiritual leaders was livestreamed at the 2023 meeting of the Clinton Global Initiative, taking place in New York City Sept. 18-19. The event seeks to address urgent global issues, such as climate change and the flow of refugees.

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To these challenges, Francis added another: “the wind of war that blows throughout the world,” fueling what he described as “the Third World War, fought piecemeal.”

The pope urged all nations to take responsibility and stressed that “no challenge can be faced alone — only together, sisters and brothers, children of God,” he said.

Pope Francis has been a vocal advocate for peace following the Russian invasion of Ukraine and has sought a diplomatic resolution to the conflict. He appointed Cardinal Matteo Zuppi as a peace envoy to meet with the main stakeholders in the war, including President Joe Biden in July.

In his message, the pope also stated that “it is time to work together to stop the ecological catastrophe, before it is too late,” and repeated his intention to publish a new version of his “green” encyclical, “Laudato Si,” for the care and protection of the environment.

Clinton said he had a “wonderful meeting” with the pope at the Vatican in early July.

“You make us all feel empowered and that is perhaps your greatest power as the pope,” Clinton said during the conference. “You make everybody, even those who aren’t members of the Catholic Church, feel like they have power and share in the responsibility.”



The Clinton Global Initiative was created by Bill Clinton in 2005 and collaborates with over 10,000 organizations aiming to provide actionable solutions to global challenges.

Among the main reasons for the online meeting was raising awareness for the Pediatric Hospital Bambino Gesù, commonly referred to as the “pope’s hospital.” The pope spoke of the care that the hospital provides despite its small size, including helping Ukrainian children fleeing the conflict.

“There are illnesses that cannot be cured, but there are no children that cannot be cared for,” he said.

 

Allegations against Tim Ballard, inspiration behind ‘Sound of Freedom,’ explain rebuke by LDS Church

The church distanced itself from the 'Sound of Freedom' hero.

Tim Ballard during a television interview in July 2023. Video screen grab

(RNS) — Late last week, news outlets began reporting that the Church of Jesus Christ of Latter-day Saints had issued a statement distancing itself from Tim Ballard, the founder of Operation Underground Railroad, which uses quasi-military sting operations to combat the sexual exploitation of children. The organization was celebrated in the recent movie “Sound of Freedom.”

Apparently Ballard himself found out about the rebuke via a media report, rather than through the church. “I called my stake president and said, ‘Did you know about this?’ No. No idea,” he told a group of supporters in Boston over the weekend. “I don’t believe the church did this. I truly don’t.”

But as the story unfolded, we got a glimpse of why the church may have wanted to distance itself from Ballard. According to reports in Vice.com, Ballard has been accused of sexual misconduct with at least seven different women:


Sources familiar with the situation said that the self-styled anti-slavery activist, who appears to be preparing for a Senate run, invited women to act as his “wife” on undercover overseas missions ostensibly aimed at rescuing victims of sex trafficking. He would then allegedly coerce those women into sharing a bed or showering together, claiming that it was necessary to fool traffickers. Ballard … is said to have sent at least one woman a photo of himself in his underwear, festooned with fake tattoos, and to have asked another “how far she was willing to go,” in the words of a source, to save children. These sources requested anonymity because they fear retaliation.

Vice said attempts to contact Ballard or his current organization were unsuccessful, but Operation Underground Railroad told the magazine he had exited the organization in June and that “O.U.R. is dedicated to combatting sexual abuse, and does not tolerate sexual harassment or discrimination by anyone in its organization.”

Before the news broke, the church in its statement already seemed eager to downplay any relationship between Tim Ballard and M. Russell Ballard, the acting president of the Quorum of the Twelve Apostles. They are not related, but the church acknowledged that both Ballards had been friends in the past, drawn by a mutual interest in caring for children, but said the friendship is very much over.

The church’s statement cited “the unauthorized use of President Ballard’s name for Tim Ballard’s personal advantage” and also said that Tim Ballard had engaged in behavior that was “regarded as morally unacceptable,” though it didn’t specify what that behavior was.

Tim Ballard, left, speaks to a group during a tour in Boston in Sept. 2023. Video screen grab

Tim Ballard, left, speaks to a group during a tour in Boston over the weekend of Sept. 16-17, 2023. Video screen grab

The Vice article explained, perhaps, Ballard’s speech to an audience on an American Covenant Tour in Boston this weekend in which, while claiming he had never traded on Elder Ballard’s name, he proceeded to trade on Elder Ballard’s name.

He began his remarks by saying that Elder Ballard has been “like a grandfather” to him. Over the course of his comments he also managed to slip in the facts that Elder Ballard had blessed and set apart his son for an LDS mission and that Elder Ballard had enthusiastically attended the very same heritage tour they were all currently taking.

He emphasized that Elder Ballard sought him out. “He asked me to take him on this tour! President M. Russell Ballard asked me to take him on this tour. … It wasn’t my idea.”

This was in the same section of the talk where he also said, “I have never used Elder Ballard’s name, ever! I have never traded on his name, or asked for anything. I’ve never had any business dealings with him. He’s like a grandfather to me.”

Then he became more aggressive in discrediting Vice.com, which had carried the story of the church’s denunciation. “Do you know Vice? Do you think the church would make a statement to Vice?” he asked his supporters, who responded with derisive laughter.

“Vice magazine has promoted the concept that pedophiles should be called ‘minor-attracted persons.’ To normalize it. Vice Magazine has done more hit pieces on the church than maybe any other. I can’t imagine that the Church of Jesus Christ of Latter Day Saints would make a statement to a tabloid. I can’t imagine, but I can’t confirm it.”

Ah. When in doubt, call your accusers pedophiles or supporters of pedophiles. As a secondary self-defense, claim that any criticism of you is politically motivated. Tim Ballard went there, too.

“Three days before that horrible story launched, it was leaked to the press that I was going to run for the U.S. Senate,” he said. “Do you think that’s a coincidence?”   

The problem with Ballard’s assertion that this is a liberal hatchet job is that Vice wasn’t the only news outlet that apparently received the statement from the church and reported on it. Fox News, which can hardly be dismissed as a leftist rag, ran the story. Utah’s KUTV, a CBS News affiliate, is also reporting that it received the statement.

Tim Ballard returned a couple of times to how devastating the attack has been on his children, “who are being harassed right now” because everybody believes that the Church of Jesus Christ of Latter-day Saints, that he’s long defended, has turned against him. “I’ve written how many books, made how much money for Deseret Book?” he said.

Tim Ballard’s episodes on the church’s official “Come Follow Me” podcast and “All In” podcast appear to still be available on Deseret Book’s website as of this writing, as well as his many books promoting Christian nationalism and the unique role the Book of Mormon is supposed to have played in the founding of the United States of America.

However, Fox News is reporting that the church has removed articles about Ballard from its official website, resulting in “Page Not Found” error messages.

According to Vice’s second article, O.U.R. acknowledged that it has “retained an independent law firm to conduct a comprehensive investigation of all relevant allegations” about sexual misconduct but declined to comment further while the investigation is underway.

No wonder the church could not distance itself fast enough. I am bracing myself for further revelations in this sordid, ugly story.

Update, Sept. 19: After this story went to press, Tim Ballard issued a statement in which he emphasized his commitment to the Church of Jesus Christ of Latter-day Saints and reiterated his suspicions that last week’s statement from the church was  merely a media hoax, since the church had not “publicly verified its authenticity.” He also depicted himself as the victim of character assassination because of his work rescuing children. “Evil pedophiles will stop at nothing, and they have allies in government, in the media, in big corporations, and even in public institutions. They continue to lie about and attempt to destroy my good name . . . and they will never stop,” his statement said.

 Opinion

Love and compassion: How women can address the climate crisis

Possibilities open up when we think about the warming Earth with love, not fear.

Image by Arek Socha/Pixabay/Creative Commons

(RNS) — I have long thought that the climate crisis was a spiritual crisis, a crisis in how we think about the world and what we value. It’s a reflection of a fundamental breakdown in the way we treat each other and the Earth. Our religious traditions must take responsibility for helping us navigate the troubled waters we are facing. 

When we dig more deeply into our religious roots, we find ancient wisdom that can draw us closer to God’s green Earth, cultivate in us a generosity toward all beings and steer us on paths of justice and righteousness that will ensure a healthy future for the Earth and all of us.

In my own tradition right now we are observing the Days of Awe — the sacred period that begins with the Jewish New Year, Rosh Hashana, the day that the Earth and all the creatures were born. Each year at this time, we and the whole creation are renewed. The language of awe and renewal we use at Rosh Hashana helps to tune me into the Earth and its seasons: the trees communicating with each other through vast mycelial networks, the planets running their circuits in the sky, the very miracle that I am a breathing, pulsating being in this body speaking to you all.

The Hebrew word for awe, Yira, also carries the meaning of fear, dread, terror. And indeed, this is true of the English word awe — when you consider the word aw-ful. The space between awe and fear is thin indeed. This combination of awe and fear is my natural state these days. I’m simultaneously awed by the connectedness that underlies all life and terrified by the imminent possibilities of destruction when those connections break down.



It’s amazing when you think about how the archaic fossil fuels — decomposed plants and dinosaurs hundreds of millions of years old that those of us in the Global North particularly use to power our cars — yield so much carbon dioxide that we are overheating our precious life-sustaining atmosphere, drying out the Earth, creating deserts throughout the world, deeming habitats uninhabitable. We are contributing to forest and grass fires, displacing or wiping out whole communities, not to mention the creatures and entire ecosystems. I am awed and terrified by the damage we have wrought. 

This week I was honored to participate in an international conference on women, faith and climate, Faith in Her, organized by an interfaith coalition, convened by the Muslim World League, called Faith for Our Planet. I’m inspired by the opportunities that a conference particularly oriented toward women can bring to the climate crisis. Women have a special aptitude for nurturing relationship and communities and paying attention to the body and its intuitive wisdom.

In Hebrew, the word for compassion, Rachamim, is rooted in the word rechem or womb; in Aramaic, rechem means love. It is as if the rechem, the womb of the female body, is the source of compassion and love. There is nothing we need more at this time. 

Though many people recognize that we are faced with an existential crisis and even understand the science behind the crisis, many have still not found ways to meaningfully participate in the healing of our Earth. While some assume that the scientists and the technocrats or politicians will manage the situation, others are just too overwhelmed by the sense of gloom to do anything at all.

If, instead, we approach the climate crisis from the place of love, a spiritual perspective, a woman’s perspective — a perspective that honors the Earth’s body, its biodiversity and its own healing capacity — many more possibilities open up.

We can see the possibility of using traditional and Indigenous farming and forestry methods to help sequester carbon in the ground. We can see that growing our own foods in community gardens, supporting local economies, cultivating tiny forests that help cool sweltering cities, fostering alternative energy and supporting women entrepreneurs are all achievable steps we can take. There are so many life affirming activities that we can engage in that simultaneously help balance carbon in our atmosphere while cultivating our relationships with the natural world and nurturing our local communities.



Today, so many of us but especially young people are frightened and grieving about their future. Participating in embodied, community-oriented projects can help soothe troubled minds and hearts and ease suffering and anxiety that have arisen as a byproduct of the climate crisis.

At Rosh Hashana, the Jewish New Year, Jews greet each other with the words shana tovaA good year. Yet shana also means change, so we could just as well wish each other A good change. The tradition invites us to look inward to consider what we need to change to become the best version of ourselves — better able to meet the challenges of the world — and to change what must be changed in these fraught times.

Rabbi Ellen Bernstein. Courtesy photo

Rabbi Ellen Bernstein. Courtesy photo

In this season of new beginnings, we are given an opportunity to do it right. I hope you will join me to take advantage of this propitious moment.

(Rabbi Ellen Bernstein is the founder of Shomrei Adamah, the first national Jewish environmental organization, and author of the forthcoming book “Toward a Holy Ecology.” The views expressed in this commentary do not necessarily reflect those of Religion News Service.)

The new Americanism heresy

Once again, American bishops are at odds with the Vatican.


Bishop Joseph Strickland speaks during the fall General Assembly meeting of the United States Conference of Catholic Bishops, Nov. 17, 2021, in Baltimore. Video screen grab

(RNS) — In a private meeting with fellow Jesuits in Lisbon, Portugal, last month, Pope Francis didn’t turn the other cheek in response to a question about hostility to his leadership on the part of many American Catholics, including some bishops.

“You have seen that in the United States the situation is not easy,” he said. “There is a very strong reactionary attitude. It is organized and shapes the way people belong, even emotionally.”

While some conservative Catholics professed to be dismayed by the pope’s remark, no one disputed that America is a hotbed of anti-Francis criticism. Or that American bishops are leading the charge

Foremost among them is Cardinal Raymond Burke, whom Francis dumped as head of the Vatican’s top court in 2014. Most recently, Burke wrote the foreword to a widely distributed pamphlet attacking the Synod on Synodality that was announced by the pope two years ago and that convenes in Rome next month. 

“Synod” and “synodality,” Burke declared, “have become slogans behind which a revolution is at work to change radically the Church’s self-understanding, in accord with a contemporary ideology which denies much of what the Church has always taught and practiced.”

And then there’s the bishop of Tyler, Texas, Joseph E. Strickland, who tweeted in May, “I believe Pope Francis is the Pope but it is time for me to say that I reject his program of undermining the Deposit of Faith,” using the phrase for Catholic belief in sum. In June, the Vatican conducted a formal investigation of Strickland’s diocese.

Last month, the incoming head of the Vatican’s doctrinal office, Archbishop Víctor Manuel Fernández, told an interviewer from the conservative National Catholic Register: “Now, if you tell me that some bishops have a special gift of the Holy Spirit to judge the doctrine of the Holy Father, we will enter into a vicious circle (where anyone can claim to have the true doctrine) and that would be heresy and schism. Remember that heretics always think they know the true doctrine of the Church.”

Let the record show that American Catholicism has been here before. In the 1880s and 1890s, a group of progressive American bishops led by the archbishop of St. Paul, Minnesota, John Ireland, advocated on behalf of individual initiative and conscience, separation of church and state, and democracy as the form of government best suited to their faith — all anathema to the 19th-century Vatican.

“The people is king now,” Ireland told an audience in Paris in 1892, freaking out conservatives in the French church. The eventual result was Pope Leo XIII’s encyclical “Testem Benevolentiae” (1899), which denounced various liberal views attributed to Isaac Hecker, an American Catholic priest and missionary much celebrated by the progressives.

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Such was what came to be known as the Americanism heresy. Where it challenged the anti-modernist hard line of the church after the First Vatican Council (1869-70), its successor is a riposte to the reformist vision of the Second Vatican Council (1962-65) that Francis has reanimated.

Although coming from the opposite end of the ideological spectrum more than a century later, the new Americanism heresy shares with its predecessor some classically American traits. “No power on earth can force us to violate our conscience,” Strickland tweeted earlier this year, in a right-wing echo of John Ireland — a view akin to the “Protestant principle” that no authority should be accepted which is at odds with one’s own understanding of truth.

The readiness of the new Americanists to reject papal teaching on the death penalty, the Latin Mass and the possibility of divorced and remarried Catholics receiving Communion is of a piece with the old Americanists’ refusal to toe Rome’s line on church-state separation and religious pluralism.

In a word, American Catholic exceptionalism is once again sticking in the Vatican’s craw. But back in the day, no American bishop criticized “Testem Benevolentiae,” and none was relieved of his position. This time around, at least one is pushing his luck. Hard.