Tuesday, October 17, 2023

The Achilles’ Heel Of Propaganda – Julian Assange, Nick Cohen And Russell Brand

October 12, 2023
Source: Media Lens

LONG READ

In the second decade of the 21st century, after much empty talk of ‘government of the people, by the people, for the people’, it was discovered that people weren’t even capable of governing their own media consumption. Huge, artificially intelligent computers revealed that while 49.5% of the population was drowning in a ‘post-truth’ sea of ‘disinformation’, another 49.5% was away with the fairies in ‘filter bubbles’ borne aloft by nothing but hot air.

This left the 1% to cope with the crisis. Giant media corporations recruited ‘disinformation experts’ – savant guardians uniquely qualified to distinguish between rational and propaganda journalism. Their mystical powers are such that, working within profit-maximising, billionaire-owned, advertiser-dependent, government-subsidised media, they are nevertheless exposing ‘disinformation’ without the slightest trace of bias. If CEOs, ad department managers and others privately despise these truth-tellers fearlessly biting the many hands that feed, they are holding their tongues, presumably out of deep respect for their noble cause.

In all the endless blather about ‘misinformation’, you will see precious little recognition of the great Achilles’ heel of propaganda journalism, the characteristic by which it is instantly exposed, rooted in the fact that it has fundamentally different goals from rational journalism.

The goals of rational journalism are honesty, accuracy, completeness and clarity. Rational journalism will, of course, present the US-UK governments’ explanation for why they invaded Iraq, and it will present honest, credible, authoritative sources challenging that explanation.

Notice this claim to rational, honest journalism is not a claim to objective journalism. Judgement about which individuals and organisations are honest, credible and authoritative is a subjective one. We might insist that we are choosing credible sources based on rational, testable evidence, but rational thought is a subjective phenomenon that occurs inside a human head – it is not objective. Our reasoning might be faulty – we might simply be mad.

Rational, subjective journalism requires that you and I play our parts as honest, rational readers and viewers checking the claims and forming our own subjective opinions. We cannot take the arguments of purportedly honest, subjective journalists on trust – we have to do the work ourselves.

The goals of propaganda journalism are different: it aims to lead readers and viewers to a particular conclusion. In this case, honesty, accuracy and clarity are subordinated to the needs of persuasion. As for completeness, because it works against the goals of propaganda, it is not merely omitted; it is a threat to be attacked.

This, then, is how we can distinguish rational journalism from mere propaganda. The great Achilles heel of propaganda journalism is that:It necessarily combines meticulous, detailed, forensic analysis of the facts with vast, ‘inexplicable’, counter-intuitive gaps. The propagandist will collect every tiny detail in favour of the required conclusion but – as though mentally impaired – will ‘fail’ to notice any number of lounge-based elephants leading away from the desired conclusions. The aim is to present a clear-cut, black and white view of the world with no room for doubt.

It will find reasons to attack anyone suggesting that this filtered, black and white version is incomplete. Any rational journalist interested in completeness, in doubt, will be attacked as an ‘apologist’, a ‘traitor’, a ‘Lord Haw-Haw’-type character undermining the nation’s moral and intellectual health with ‘disinformation’. Any other rational journalists who then seek completeness in responding to these first claims of ‘treachery’ will be accused of ‘treachery’ in the same way. It is a logical closed-circle – vital because, for a propagandist, victory is all that matters. The flourishing of rational debate is both a threat and a defeat.

Nils Melzer – ‘I Had Been Blinded By Propaganda’

In 2019, while working as the UN’s Special Rapporteur on Torture, Nils Melzer – a highly experienced practitioner in the field of international law who was the Swiss Chair of International Humanitarian Law at the Geneva Academy of International Humanitarian Law and Human Rights, and who is now Director of Law, Policy and Diplomacy of the International Committee of the Red Cross – commented on Julian Assange:


‘Surely, I thought, Assange must be a rapist! But what I found is that he has never been charged with a sexual offence. True, soon after the United States had encouraged allies to find reasons to prosecute Assange, Swedish prosecution informed the tabloid press that he was suspected of having raped two women. Strangely, however, the women themselves never claimed to have been raped, nor did they intend to report a criminal offence. Go figure. Moreover, the forensic examination of a condom submitted as evidence, supposedly worn and torn during intercourse with Assange, revealed no DNA whatsoever — neither his, nor hers, nor anybody else’s. Go figure again. One woman even texted that she only wanted Assange to take an HIV test, but that the police were “keen on getting their hands on him”. Go figure, once more.’

Melzer added:


‘In the end it finally dawned on me that I had been blinded by propaganda, and that Assange had been systematically slandered to divert attention from the crimes he exposed. Once he had been dehumanized through isolation, ridicule and shame, just like the witches we used to burn at the stake, it was easy to deprive him of his most fundamental rights without provoking public outrage worldwide. And thus, a legal precedent is being set, through the backdoor of our own complacency, which in the future can and will be applied just as well to disclosures by The Guardian, the New York Times and ABC News.’

Melzer, clearly an impeccable source on these issues, offered this opinion piece to the Guardian, The Times, the Financial Times, the Sydney Morning Herald, the Australian, the Canberra Times, the Telegraph, the New York Times, the Washington Post, Thomson Reuters Foundation, and Newsweek. The result:


‘None responded positively.’

Why not? Because Melzer was dealing with The Medium, a state-corporate propaganda system that needed the Assange case to be presented in black and white terms to neutralise public support so the state could ‘deprive him of his most fundamental rights without provoking public outrage worldwide’.

This propaganda requirement is so important, so relentlessly pursued, that many state-corporate propagandists – people who genuinely imagine they are rational journalists – felt authentic revulsion for anyone interested in challenging the official narrative. As we found out, although no charges had been brought against Assange, and although he had not been convicted of any crime, to promote completeness by challenging the various claims was to be branded ‘a rape apologist’.

Regardless of the truth of the claims made against Assange, the very fact that expert, rational journalism seeking completeness was not only ignored, but was barred, was the great Achilles’ heel indicating that Assange was indeed the target of a state-corporate propaganda blitz. This automatically meant that, whatever the claims against Assange, The Medium was already guilty of a profound subversion of democracy, civilised debate and freedom, because it was acting as an agent of state, not as an impartial source of information. It was treating the domestic population as an enemy to be controlled and manipulated.

To summarise, then: when meticulous detail is widely combined with elephant-sized gaps, and when interest in completeness is widely denounced as ‘treachery’, or ‘immorality’ of some kind, this is the Achilles’ heel exposing a propaganda blitz.


‘La, La, La!’ The Medium Puts Its Fingers In Its Ears

In June we were one of a tiny number of outlets who supported women exposing the sexual abuses of high-profile former Observer columnist Nick Cohen in a front-page article published by the New York Times. Seven women told the NYT that Cohen ‘had groped them or made other unwanted sexual advances over nearly two decades. Four insisted on anonymity, fearing professional repercussions. In each case, The Times reviewed documents or otherwise corroborated their accounts’. This was not trial by media – the NYT report followed an internal investigation by Guardian News & Media, after which Cohen had left the Observer.

The contrast with the media reaction to the Assange allegations could hardly be more disturbing. The NYT’s report on Cohen was published on May 30. Our ProQuest media database search on June 15 of UK newspaper mentions after May 29 gave the following results:


‘Nick Cohen’ = 9 mentions

This was the sum total of interest in the entire UK press. The story was simply buried and was not covered by the Guardian or the BBC.

We were one of very few outlets to quote sexual abuse survivor Lucy Siegle:


‘In 2018, Freelance journalist and BBC One Show reporter Lucy Siegle – who wrote an Observer column on ethical living and launched the newspaper’s Ethical Awards – reported Cohen to the Guardian for groping her in the newsroom, but “nothing had happened”. Siegle described her 1 February 2018 meeting with senior Guardian management as “aggressive”, an “absolute car crash”, in which she felt “gaslit” and that they “basically spent half the time trying to diminish what I was saying and then the other half of the time sort of putting their fingers in their ears and almost going “la la la”.”’

‘La, la la’, pretty much sums up the reaction of the entire state-corporate Medium to the scandal.

Compare, again, the response to claims against comedian and dissident political commentator Russell Brand, accused of rape by one woman, and of sexual abuse by three other women. The Metropolitan Police subsequently reported that it had also received a ‘number of allegations of sexual offences’. The World Socialist Network (WSWS) commented:


‘The hysterical response to the Brand story in the media, with the Guardian and other nominally “liberal” newspapers far in the lead, undermines basic legal and democratic principles. It has pre-emptively judged Brand guilty, rendering him a pariah and jeopardising any chance of a fair trial if that were ever on the cards in the future…


‘Legal and democratic rights must be defended to put an end to the situation where public figures and artists can be torn down purely through maliciously intended allegations and gossip. It should not need explaining what enormous power this gives those with the most influence on the media and politics, and the injustice which can be wrought.’

And indeed, anyone who has followed the Assange case will have been alarmed when Foreign Secretary James Cleverly commented publicly on the claims against Brand:


‘We have to be particularly careful when we listen to the voices of the people who are relatively powerless. Because we, I think, collectively have missed opportunities to do the right thing and intervene much, much earlier.’

This, of course, strongly implied Brand’s guilt, helping to set the tone for the subsequent trial by media. One might, of course, wonder why such a senior Foreign Office politician responsible for British relations with foreign countries and governments was speaking out on claims targeting a British comedian and actor. After all, Britain’s Foreign Secretary did not comment on the Cohen sex scandal.

Dame Caroline Dinenage, chair of the House of Commons media committee, wrote to the media platform, Rumble:


‘We would be grateful if you could confirm whether Mr Brand is able to monetise his content, including his videos relating to the serious accusations against him. If so, we would like to know whether Rumble intends to join YouTube in suspending Mr Brand’s ability to earn money on the platform.’

To their credit, Rumble replied:


‘Today, we received a deeply disturbing letter from a committee chair in the UK parliament…


‘We regard it as deeply inappropriate and dangerous that the UK Parliament would attempt to control who is allowed to speak on our platform or to earn a living from doing so.

‘Singling out an individual and demanding his ban is even more disturbing given the absence of any connection between the allegations and his content on Rumble. We don’t agree with the behavior of many Rumble creators, but we refuse to penalize them for actions that have nothing to do with our platform.

‘Although it may be politically and socially easier for Rumble to join a cancel culture mob, doing so would be a violation of our company’s values and mission. We emphatically reject the UK Parliament’s demands.’

Dinenage has also written to TikTok, and also to GB News, commenting:


‘… it is concerning that Beverley Turner, who described Mr Brand as “a hero” and invited him to appear on her show, subsequently fronted GB News’s coverage of the allegations regarding Mr Brand on the morning of 18 September’.

Tweeting over a letter he sent to Dinenage, US journalist Glenn Greenwald asked:


‘Since when do Western political officials have the power to impose extra-legal punishment on people for alleged crimes they’ve never been charged with? What gives US and UK officials the right to demand that tech companies remove or demonetize speakers?’

No government ministers wrote to the Guardian Media Group demanding the demonetisation of Cohen’s articles. The BBC and Guardian, which failed even to report the Cohen scandal, have lavished coverage in dozens of news and comment pieces on the claims against Brand.

Once again, the Achilles’ heel of propaganda is clearly visible: meticulous claims with astonishing gaps – for example, the fact that the government is applying enormous pressure to silence Brand, though he has not been charged with, let alone convicted of, any crime – while rational journalists seeking completeness are widely shouted down as ‘rape apologists’, exactly as they were in the Assange case.

Critics have argued that to suggest Brand is being targeted with a propaganda blitz is to dismiss the women’s claims as propaganda fabrications. This does not follow at all. It is quite possible, for example, that the claims are both true and being used by unscrupulous forces to silence Brand.

Critics have also asked why we haven’t commented on the plausibility of the women’s allegations – how can we doubt the claims of four women speaking independently? The Assange case, and especially Nils Melzer’s expert analysis of that case, convinced us that it is frankly absurd for people like us – and people like the many people passing instant judgement on social media – to affect to offer an informed opinion on these complex legal issues based on media reports and commentary.


Is Brand A Leftist?

As ever, nothing is allowed to interfere with the required, black and white version of events. Cover for the propaganda blitz has even been provided by the assertion that Brand cannot be the subject of an Assange or Corbyn-style blitz because he is not a left dissident at all.

Whether we call Brand a ‘leftist’ or not, the fact is that over the last decade he has done much to challenge and offend state-corporate power. This year, he has interviewed radical leftists like Cornel West, Noam Chomsky and Aaron Maté. He has long and vocally supported Corbyn and Assange, and in the last couple of years he has interviewed Max Blumenthal, Edward Snowden, Chris Hedges, Glenn Greenwald, Matt Taibbi, Jimmy Dore, Joel Bakan, Helena Norberg-Hodge, Vandana Shiva and many others. This is important work giving a voice to leftists and environmentalists who are completely ignored by ‘mainstream’ media, when they aren’t being slandered and abused.

Brand has consistently challenged the official narrative on the Ukraine war. On YouTube last February, he conducted the first interview given by investigative journalist Seymour Hersh after Hersh had published his damning claim that the US was behind the Nord Stream 2 terror attacks in Europe.

As we documented, Hersh’s claims were either ignored, or at best ridiculed, by the likes of the Guardian, BBC and The Times as part of another suppression of dissent. Apply whatever label you like, the fact that Brand conducted this first interview with Hersh on YouTube, that he has 6.6 million YouTube subscribers, and that the video has been viewed 855,000 times, was a serious contribution to anti-war dissent.

The Hersh interview alone and the fact that Brand is consistently reaching a large audience with his dissent – former Guardian journalist Jonathan Cook argues ‘He is possibly the most influential critic of capitalism in the English language’ – means Brand is certainly going to be targeted by the state-corporate propaganda system that successfully destroyed Corbyn’s political project, and Assange’s reputation, for fundamentally the same reasons.

Indeed, as we discussed at the time, Brand had already been subjected to a Corbyn-style, media trashing a decade earlier, involving pro-war big hitters like David Aaronovitch, then of The Times, and Nick Cohen. Brand’s high-profile, 2014 book, ‘Revolution’, described as ‘anti-capitalist’, sold 22,000 copies in the first 11 days and cited the likes of Noam Chomsky and David Graeber. It was targeted because of comments of this kind:


‘Today humanity faces a stark choice: save the planet and ditch capitalism, or save capitalism and ditch the planet.’


‘The reason the occupants of the [elite] fun bus are so draconian in their defence of the economy is that they have decided to ditch the planet.’ (Brand, ‘Revolution’, Century, 2014, ebook, p.345)

The reality is that ‘we live under a tyranny’. (p.550) The US, in particular, ‘acts like an army that enforces the business interests of the corporations it is allied to’. (p.493) Brand noted that 70 per cent of the UK press is controlled by three companies, 90 per cent of the US press by six, and ‘the richest 1 per cent of British people have as much as the poorest 55 per cent’. (p.34)

On possibilities for radical change, Brand wrote:


‘Remember, the people who tell you this can’t work, in government, on Fox News or MSNBC, or in op-eds in the Guardian or the Spectator, or wherever, are people with a vested interest in things staying the same.’ (p.514)

Anyone who has read Edward Herman and Noam Chomsky’s ‘Manufacturing Consent’, will know that dissidents reaching a massive audience with messages of this kind will certainly be subject to intense, escalating attacks from establishment media. Brand doesn’t need to be as radical as Assange, or as politically influential as Corbyn, to qualify. Even comparatively low-profile, UK academic dissidents like Piers Robinson, Tim Hayward and David Miller have been targeted with propaganda smears intended to silence them. The fact that Brand has recently interviewed the likes of right-wing Ben Shapiro doesn’t nullify his record on left dissent. Incidentally, the title of the video of that interview is: ‘Russell Brand & Ben Shapiro “Respectfully Disagreeing”.’


Conclusion

The discrediting and silencing of influential, anti-war dissidents is an extremely serious matter. In May, the Costs of War project, based at Brown University in the United States, estimated that the total death toll in post-9/11 wars – including Afghanistan, Pakistan, Iraq, Syria and Yemen – could be at least 4.5-4.7 million. The authors of the report commented:


‘A 2018 survey of Syrian, Afghan, and Iraqi refugees showed that more than 60% were traumatized by war experiences, including attacks by military forces, coping with the murder or disappearance of relatives, living through torture and solitary confinement, and witnessing murders, abuse, and sexual violence. More than 6% had been raped.’

There is good reason to believe that the intensity of the 2002-2003 anti-war protests – not least the impact on Tony Blair’s political career – made it much harder for UK opposition parties and the UK government to support Obama’s planned war on Syria in 2013. Consequently, without British support, that formal, full-on US declaration of war did not happen.

This absolutely does not mean that anti-war voices should be afforded lenient treatment; it means the claims against them, and any counterclaims, must be subjected to careful scrutiny in a way that is fundamentally rational and fair.

If trial by media in a court of public opinion distorted by overwhelming propaganda is all it takes to silence leading anti-war voices seeking to restrain the rampant US-UK war machine, then that is simply not good enough.


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David Edwards
(born 1962) is a British media campaigner who is co-editor of the Media Lens website. Edwards specialises in the analysis of mainstream, or corporate, mass media, which are normally considered impartial or liberal, an interpretation he believes is disputable. He authored articles published in The Independent, The Times, Red Pepper, New Internationalist, Z Magazine, The Ecologist, Resurgence, The Big Issue; monthly ZNet commentator; author of Free To Be Human – Intellectual Self-Defence in an Age of Illusions (Green Books, 1995) published in the United States as Burning All Illusions (South End Press, 1996: www.southendpress.org), and The Compassionate Revolution – Radical Politics and Buddhism (1998, Green Books).
Why We Need Utopias

Kristen Ghodsee, author of “Everyday Utopia,” on what we can learn from experiments in alternative ways of organizing private life.
October 9, 2023
Source: Current Affairs


Kristen Ghodsee is Professor of Russian and East European Studies at the University of Pennsylvania and the author of books like Why Women Have Better Sex Under Socialism and, most recently, Everyday Utopia: What 2,000 Years of Wild Experiments Can Teach Us About the Good Life. Today she joins to explain why she believes utopian thinking, and studying the utopian experiments that people have engaged in across history, can help us figure out what life ought to be like and how to change the world for the better. From Charles Fourier to Star Trek, Ghodsee takes us on a fascinating tour of attempts to dream up and build mini-paradises. We discuss where utopias go right and where they go wrong.

LONG READ

Nathan J. Robinson

Let’s start with the word and concept of utopia. Many people are suspicious of utopias, and even see the word “utopian” as a pejorative or a negative descriptor of any particular plan. You say in your book that there is a “persistent and profound suspicion of political imagination.” So tell us, first, why “utopian” should not be a bad word.

Kristen Ghodsee

This is a really important question. In so many other aspects of our society, we tend to laud those who think outside the box, those who engage in what is sometimes called blue sky thinking. Like the old Apple computer fads in the 1990s—”Think different”—it’s the people who imagine the world differently who are the ones who are going to change it. In the boardrooms in corporations, and in academia and science, we really celebrate people who think different and outside the box, with no bounds to their imagination, but the minute we try to apply that thinking to our personal lives, or to our social problems, then it’s a terrible idea. It’s scary. It’s unrealistic.

I think that that’s a real problem. I think that the fact that we have limited our political imagination is part of what has gotten us into a kind of sticky mess right now in the early part of the 21st century, in terms of many social problems, including the pandemic of loneliness and isolation, and the sorts of inequality that are endemic—economic and gender inequality, racial discrimination, and all sorts of other forms of discrimination that come out of a capitalist economic system—and also the climate crisis. These are serious problems that require us to think creatively, and we need to shy away from our fear of utopian thinking.
Robinson

Your answer made me think that there really is a double standard. I thought back to all the news headlines that have appeared over the last 15 or so years every time Elon Musk says that we’ll be colonizing Mars within two years, as if it’s a realistic thing.
Ghodsee

As if he doesn’t think that we’re going to be doing it as his indentured servants as well.
Robinson

Well, yes. What will the Mars colonies look like? I certainly don’t want whatever role I would have in one.

But there’s what is sometimes called the “techno-utopianism” of Silicon Valley, which often you posit as totally unrealistic—we’re going to merge with machines and upload our consciousness and do things we don’t know how to do.

But these other things you cover, which we do know how to do, are utopian, crazy, and unrealistic.
Ghodsee

Exactly. It’s like the Coalition for Radical Life Extension, these people out in Silicon Valley who are basically trying to be immortal.

If you’re talking about universal health care, that’s totally utopian, but immortality is totally feasible. It’s a really weird double standard that tech bros and billionaires and Saudi princes get to dream up cities in the desert or like this new plan for a utopian city in Solano County in Northern California, but the rest of us are just going to be stuck with a housing crisis and homelessness. Why can’t ordinary people dream in a way that imagines a better future, rather than just constantly ceding this territory of blue sky thinking to the tech bros and the billionaires and the Saudi princes who have the means, at least theoretically, to realize those dreams?

We have the means to realize dreams, too, if we work together. We may not have their resources, but we have something else, which is power in numbers.
Robinson

There are so many kinds of right-wing utopias, from seasteading to Ayn Rand‘s Galt’s Gulch, where all the businessmen go off to found their own community.
Ghodsee

It’s really important to realize that part of the reason we have this weird kind of allergy to utopian thinking is because from a very young age—at least if you were raised in the United States or the United Kingdom—you’re fed a constant diet of dystopian literature, whether it’s Lord of the Flies, 1984, Animal Farm, or Aldous Huxley’s Brave New World. In the United States, there’s a book called The Giver, which is perfectly attuned to tweens.

We get fed a steady diet of dystopianism in literature in schools. And then if you look at our popular culture, things like The Hunger Games, Squid Game, or Black Mirror, all sorts of shows that show us that the future will be this bleak, disgusting, awful place. So, we might as well just enjoy the present—it may not be great, but it’s better than what’s going to happen if we try to change it.

And so I do think we’ve been kind of drip fed from youth a fear of utopian thinking—and I’m not saying that there are some utopian ideas that we shouldn’t be fearful of. We have examples of people who claim to be building utopia, and they went terribly awry. I also want to be respectful of people who are afraid of charismatic leaders and cults of personality and things like that.
Robinson

Jonestown, etc.
Ghodsee

Exactly. We can’t ignore those things. But there are so many other examples that I deal with in the book of perfectly ordinary people who decide, for one reason or another, to change their lives in a positive way. And what I think distinguishes my book from the kind of techno-futurist utopianism that we often see in the public sphere about things like universal basic income, for instance, or universal inheritance, open borders, or the 15-hour workweek, is that in my studies of utopia, I’m really interested in the ways in which people are reorganizing their private lives. That’s what makes this a slightly different angle on this question.
Robinson

It certainly does, and I want to get to that. But first, I just remembered as you were talking about the dystopian children’s literature, there’s a wonderful review of your book by the great Liza Featherstone in Jacobin, and she begins with these reading the lists of dystopias that I had in school, too. She has this great quote:

“When I was a kid, I assumed that this was because the adults in charge hated children and wanted to give us major depressive disorder.”

She wrote, “We learn to recognize Newbery Award-winning books as the sign that the book would be a relentless bummer.” That is so true.

I wrote a long article about Elon Musk a while ago, and what struck me was, he has all his fans, and there’s even a children’s book about him called Elon Musk and the Quest for a Fantastic Future. But the whole idea is that he’s the only one among us who is dreaming of a fantastic future. I feel we can’t cede that territory to him.
Ghodsee

Absolutely not. It’s so important to realize that when we think about sort of ordinary things that we take for granted today, like no-fault divorce, or daycare centers—childcare where you drop your kids off and a bunch of other adults look after your kids while you’re at work—is those were initially utopian demands that were realized by a bunch of people working together and putting pressure on society and reorganizing their lives in such a way and made those things a reality. And so, to cede utopian dreaming of a better future to somebody like Elon Musk, or anyone, really, it’s not just him—it’s anyone who has the audacity to say, I’m the person who’s going to bring you this future—that’s a very dangerous thing. We need to decentralize and claim utopia for ourselves, understanding at the same time that utopia is always a horizon. It’s not a place that you actually ever really get to. It’s a place that you orient yourselves toward, and it’s in the orientation towards utopia that you make forward progress. This is why Oscar Wilde said, “a map that does not contain utopia is not even worth glancing at.”
Robinson

You cite, in your book, some of the Apple “think different” commercials that you’ve also mentioned, with all the pictures of the dreamers: Gandhi, Martin Luther King, John Lennon, and also Steve Jobs, so now you should buy our computer. You feel that tug when you see it because this is a natural human instinct to long for and dream of this better tomorrow.
Ghodsee

Yes, absolutely. When we think of visionary leaders of the past, people exactly like Gandhi or Martin Luther King, or even somebody like John Lennon, who spoke out against war and was often a thorn in the side of the establishment, I think we look up to those people because they were ideologically committed and brave. They took a stand. But if we actually look at them within the context within which they were living, they were persecuted, hated, and derided by members of their society. We exonerate them after the fact. I think that it’s important to realize that behind the kind of visionaries that Steve Jobs wanted to include himself among, there were movements. It wasn’t just individuals, they were movements. If you think about Gandhi’s Salt March, 60,000, people were jailed for harvesting salt against a British law that made it illegal to harvest salt. Eventually, the British just couldn’t keep putting everybody in jail. Gandhi led the initial march and had the idea to resist nonviolently, but it was the people who joined him on that march and who went out and openly defied the British law and collected salt that ultimately brought down the Raj. It was an incredible act of mass solidarity around this leader, and it didn’t happen just because Gandhi said so. It’s because there was something latent within that society that imagined a future without British imperialism. I think that we can imagine futures without many of the things that we are currently putting up with today,
Robinson

What you’ve just been saying reminded me that we had Robin D.G. Kelley on last year to talk about his book Freedom Dreams, which had just been reissued. One of the things that he says is that we consider social movements to be these very kind of gritty, grounded things that are pushing for very particular policies—the difficult work of organizing. But he said that what we often miss about social movements is that they all have this incredible, imaginative utopianism in them that is often the animating spirit behind movements. He’s trying to really show us that side of quotidian movement organizing.
Ghodsee

There’s a wonderful book about Black utopianism, for instance, and if you were a slave, imagining a world in which white and Black people were equal, that was completely utopian as a goal. That’s why the original series of Star Trek was so shocking when they just decided to have a racially integrated crew—in the future, this is just the way it’s going to be. There’s a way in which, within all social movements, within all attempts to create a better future, or to prevent a really awful future from coming in the case of the climate crisis, there is a core group of people—I sometimes like to call them the utopian 1%—who are just out there. They’re not just dreaming of a better future, they’re actually creating that future in the present, what anarchists sometimes call prefigurative politics: they’re living as if the future that they want to see is already here. And it’s in people that are making those decisions about how they’re organizing their lives, how they’re treating their colleagues, and how they’re being in the world that inspire other people to join them. I think that’s a really important force, and one that we should harness and not just cede to the tech bros, billionaires, and the Saudi princes who are out there trying to create alternative futures for us without our consent and without thinking about what is the best for humanity at large, rather than what is best for them as individuals.
Robinson

I knew that at some point Star Trek would come up because it comes up repeatedly in the book. Could you tell us why Star Trek has a place in this book on 2,000 years of utopian thinking?
Ghodsee

In many ways, this is a very capacious book. I start in Neolithic Çatalhöyük and go through the Pythagoreans—very few people know that Pythagoras was sort of the great-great-grandfather of utopian living in many ways—and I trace it through to the present day. One of the things that is really important is the role of popular culture—of art, literature, and cinema—and the ways in which we unbind our political imaginations from the present.

Star Trek has been a really important force in this endeavor for a relatively long time, and certainly in popular culture terms, for a pretty long time. It’s multigenerational and transnational. I think that one of the reasons that Star Trek is set apart from so many other sorts of popular imaginings of the future is its relentless positivity towards imagining a world in which a lot of the problems that we have today are just done with, gone, solved.

There’s a quote in the book from Whoopi Goldberg, who was a character in The Next Generation and who had been a Star Trek fan when she was quite young, about her seeing Nichelle Nichols, the actress who played Uhura. It gave her hope that there would be Black people in the future. These are her words—that’s what Uhura did for her. And I think Uhura played an important role for many people in all sorts of ways in which we, as I said, are just fed a constant diet of dystopianism about the present and the future. The best thing that we can do is imagine alternatives, and Star Trek is one of those alternatives that has touched many people around the world and across the generations.
Robinson

It is true that when you start to see something depicted in fiction, like the world of Star Trek, you can imagine how this sort of thing could work. And then you see these imaginary characters acting it out, and there’s a consistency to this world to the point where, at least in your mind, this alternative and totally imaginary world takes on a kind of reality. It implicitly poses the challenge to you, wouldn’t this be possible? Because if we’re showing how it would work, so why isn’t it possible? And then you think, maybe it is.
Ghodsee

Star Trek is a more than 50 year thought experiment in so many ways. If you think about the question of scarcity, in Star Trek there are these things called replicators, and basically, whatever you want, you just walk up to a machine, and you say, make me X, Y, or Z. In which case, material possessions don’t really matter anymore, and that’s a pretty radical idea if you think about it, especially living in the United States: the idea that your status as a human being would not in any way be reflected by your material possessions—not by your car, your clothes, where you live, or what kind of phone you carry around with.

So much of our personhood building, especially for young people, is around consumerism and how we express our identities through the consumer products that we use and associate ourselves with. So, if you take that away, and you basically imagine a world in which everybody can have everything that they want, whenever they want it, how are you going to differentiate yourself from other people? How are you going to be special? Star Trek says you might have hobbies and actually improve yourself—learn languages, play instruments, join acting clubs, read poetry. Whatever it is that you want to do, you’re no longer going to be concerned with how you present yourself through material things, but how you are as a person through the things that you do and the relationships that you have with others.

That’s a really interesting thought experiment, and Star Trek loves to do that kind of thing. It does get people to really think, if I had to express myself rather than being a “personal brand”, what would that look like? I think plenty of people don’t even know how to answer that question without the props of material culture that capitalism gives us.
Robinson

I want to return to what you mentioned earlier, which is that your book focuses on private life. You mentioned that obviously we have had in this country in the last few years, sort of since the Occupy movement, this resurgence of socialism that incorporates utopian thinking—you cite some other books like Fully Automated Luxury Communism. You write, “One of the most interesting aspects of this popular new utopianism lies in its primary focus on the public sphere. Today’s future positive writers critique our economies, while largely seeming to ignore anything that might be amiss in our private lives. But where we reside, how we raise and educate our children, our personal relationship to things, and the quality of our connections to friends, families, and partners, impact us as much as tax policies, the price of energy, or the way we organize formal employment.” So, through your book, you’re not just writing about utopian experiments, you have this particular focus on the sphere of the private. Could tell us more about that?
Ghodsee

So, when I wrote Why Women Have Better Sex Under Socialism in 2018, I was really thinking about policies that could be implemented in a kind of traditional socialist way from the state—state provided universal childcare and certain kinds of policies that would make it easier for families to raise children, healthcare being a big part of that. But, these were all sorts of policies that had to be directed to and then granted from a receptive state. After that book came out, I started to really think about, what happens when the state is not responsive, or when you don’t feel like you can actually democratically influence that state in any way, for all sorts of reasons? There are things that we can do in our private lives independent of the state that will start to get at some of these issues, that we have the full autonomy and ability to do right now, starting today.

So, that’s why I found these utopian experiments so interesting. Every single community that I looked at trans-historically and cross-culturally tended to coalesce around a similar pot mix of policies, about where we live, how we live, with whom we live, with whom we share our resources, and how we raise and educate our children. What I find really interesting is these kinds of more futuristic techno-utopias tend to really be policy oriented about things that we can do in the formal economic sphere to make life more amenable to human flourishing, what Noam Chomsky sometimes calls “expanding the floor of the cage.” And for me, I want to think about, what is it about the family and our relations with each other in our domestic private lives that is also playing a role in upholding this system? Are there ways, if we start to change our domestic and private relations with each other, that will ultimately, down the road, impact the system itself?

So again, this is a sort of bottom-up change that I’m talking about. I actually think there’s very good evidence to show that if we started living differently—if we gave up the idea of the nuclear family and that romantic relationships are the appropriate container for parenthood, of the single family home in the suburbs with our private car in which we commute to and from work—all of those things are pieces of an economic system that is exacerbating inequality, isolation, and loneliness, as well as the climate crisis. And so, we can do things very specifically to reverse some of these trends by making changes in our private lives.
Robinson

Tell us a little bit more about the kinds of communities that you are profiling in this book, and the ways in which living in them differs from living outside of them.
Ghodsee

Yes, there’s a real range in this book. The extremes are places like the traditional kibbutzim in Israel, intentional communities like Twin Oaks in rural Virginia, or eco villages like Tamera in southern Portugal, where you really have a group of people who are living together in a very communal way, sharing property and raising children in common, and they have a very sort of different view. And there are also religious analogues to this. There are people like the Bruderhof or the Hutterites; there are groups that take very seriously Acts 2 and 4 of the Bible, these verses where it says very clearly that the early followers of Christ—the disciples—shared all their property in common and lived together communally.

And then there are models like co-housing or even co-living, which is a better mix, perhaps, of privacy and community where you might have your own private dwelling, but you’re submerged within a greater community where there are structured interactions with your neighbors and colleagues, and sometimes labor requirements and more shared resources. And then there are just things like people who get a house together that are not related to each other, but they live together, like “mommunes”: a bunch of single moms who will buy a house and raise their kids together. So, this really runs the gamut. The key thing is that often these are what I call in the book nonconsanguineous, but the better way of saying that is not blood related. So, a group of people who are not necessarily related by blood or by filial family ties—”mommunes” would be the best example. For unrelated women—they’re not sisters, they’re not cousins—who happen to have children without partners, and they decide together to buy a house and raise those children together in that house.

That is a model that goes back to antiquity, if not way before that. We know that we are cooperative breeders. We have often had other adults that are not blood related to our children in our lives. This may sound really radical, but in fact, some of the most traditional religious communities have godparents, and godparents are often friends of the parents that are meant to play a really important role in the raising of children. So, the pieces of this, this sort of target of my book, is the idea that we have a nuclear family where the romantic relationship, usually, but not always, heterosexual, is the appropriate container for parenthood and that the biological parents provide exclusive bi-parental care for their biological offspring in a single family home surrounded by hordes of their privately owned stuff. That’s the model that we think of today as the ideal family—you made it, you’re not a loser if you manage to do that.

But it turns out that there are all sorts of people that would agree that, to quote David Brooks, “the nuclear family was a mistake.” There is a way in which this model of child-rearing is really problematic because romantic relationships are fragile, and it turns out that child-rearing actually makes them even more fragile. And so, if that primary romantic relationship breaks up, then the children are kind of the collateral damage of the breaking of that relationship. If we submerge these relationships into wider lateral networks of care and emotional support from other loving adults—these could be grandparents, aunts and uncles, colleagues, neighbors, friends, people from your religious community, these could be anybody—the idea is having other loving, caring adults in the lives of children. It makes it easier for us to raise children, it’s psychologically more healthy for those children, and it also takes pressure off our romantic relationships because we have other adults upon which we can rely on when the pressures of parenting become too difficult for us to bear.
Robinson

When Sophie Lewis was on the program a few months ago and discussing this, one of the things that came up in that conversation is that nuclear families guarantee inequality because they guarantee that how you do in life is going to depend on your luck in the parent lottery. If you get bad luck in the parent lottery, that sucks for you. But if you have those broader networks, as you say, there’s a cushion there. And even if you don’t get the luck in the parent lottery—you don’t have the fortune to have parents who are loving and devoted—there are other people in your lives who are.
Ghodsee

Right. It’s not only that. I also think that the nuclear family as it is currently instantiated in most Western countries is a primary node, if not the primary node, in a capitalist society that allows for the intergenerational transfer of wealth and privilege, usually from fathers to their legitimate sons. Now, this predates capitalism. This is how it worked in feudalism, and is actually how it worked in antiquity during slavery. The thing is that we often in our college years, or in our 20s, we tend to live with a wider network of people. When we get older, many people move into 55 plus communities or senior living facilities, where they live also with a greater number of other non-blood-related adults. But it’s only at this moment when we’re raising children, where we feel compelled to retreat into the single family home in the suburbs or wherever, that we provide this exclusive bi-parental care to our offspring.

Why do we do that? It’s because parenting is like a contact sport. I’m a mom, and I know that it’s really difficult. When you have a kid, you feel like you have an obligation to give them the best life that you can give them. This is exactly this idea that if you win the parent lottery, you do well. But it’s also that the nuclear family creates a situation in which other nuclear families are not your friends, they’re your competitors. You’re all competing for scarce resources—educational attention, spots in universities, first violin in whatever orchestra your kid is playing.

There are all sorts of ways in which the institution of the nuclear family creates competition between parents and children, when if we had a more capacious idea of family and a more cooperative view of child-rearing, we would have much greater levels of equality in our society. The family would no longer play this primary role in facilitating the intergenerational transfer of wealth and privilege.
Robinson

It seems to me that a really important aspect of the kinds of communities that you’re describing here, a big part of the purpose of trying to form them, is to make people’s lives easier. It’s more difficult to make friends and raise your children when we live in an isolating society. When we help each other, everything becomes easier. Life becomes a lot less stressful and lonely.
Ghodsee

It’s not rocket science here. This is why I think it’s kind of funny to even use the term utopian, when what I’m talking about is probably how human beings lived for millennia. The idea is we would be happier, more connected, our children would thrive, our societies would be healthier, and have more community ties. There was a great article in The Atlantic by Hillary Rodham Clinton called “The Weaponization of Loneliness,” about how loneliness is what fuels these conspiracy rabbit holes that people are going down, and they sort of end up in an alternate reality because they’re so isolated from actual human beings, and their primary social relationships are with talking heads on the internet and conspiracy theorists and things like that. And so, there’s a way in which study after study shows that our weak ties, our community engagement, are fundamental to our health and well-being. They’re saying now that loneliness and isolation is like smoking 15 cigarettes a day in the negative health effects that it has on our bodies. The Surgeon General is really concerned about isolation and loneliness in the United States and what’s going to happen to our public health. It’s a public health crisis. Not to mention the deaths of despair, the suicide, the opioid abuse, the alcoholism. There’s so many negative downstream consequences of our isolation and loneliness, and it’s such an easy problem to fix.

The thing is that we’ve inherited a built environment from the 20th century, from the Cold War, and that is a big part of the problem. That’s why the tech bros in Northern California want to build a new city for themselves to live in, one that has all the amenities of being able to walk and community interaction on a daily basis, while the rest of us inhabit this crumbling facade of American prosperity of the 1950s and 1960s or whatever. I do think that this is a key issue. I think the term that I use in the book is family expansionism; we have to radically expand our definition of family, and this can mean chosen family, but this could be an extended family. This could also just mean creating lateral bonds to people.

The Russian theorist Alexandra Kollontai called this “comradely love,” and she believed that if we lived in a society with many more lateral ties with people who supported us emotionally and were basically there for us when we needed them, and we were there for them, so many of the problems that we face in the present day could be eradicated just by increasing our social relationships with others.
Robinson

Just to conclude here, I want to dwell briefly on the common criticism of utopian thinking. The Wall Street Journal reviewed your book, which I was surprised by, and they’re horrified.
Ghodsee

Horrified! Yes.
Robinson

The revival of all this terrible utopian thinking that ruined the 20th century and led to authoritarianism and tyranny. And they wrote, “This book is a reminder of why intellectuals should never be placed in positions of authority.” I feel like that formula has it exactly backwards. You were talking earlier about the way in which the kind of techno-utopian capitalist stuff is imposed on us without our consent. What you’re talking about is finding ways to organize our communities democratically by choice—by free human choice—in ways that that suit us, in ways that enable our flourishing. Could respond to this common fear that any attempt to reorganize social life inevitably turns into the Khmer Rouge?
Ghodsee

First of all, I do think there’s an assumption that it’s going to be a top-down reorganization, and that’s where I did feel that the Wall Street Journal review was quite disingenuous. They were talking about top-down when my entire book was about bottom-up. It made me wonder if they actually read the book, or if they just sort of went off the blurb on the description and my previous writing or something like that, because it’s a very different book in the sense that I’m talking about things that we can do democratically to change the conditions of our daily lives in order to be more connected and contented with each other.

But I do think that this sort of fearmongering is precisely a tactic to get us to accept the status quo. There’s a conference in Texas somewhere called Natal—a pronatalist conference—and on their website, it says that because the population is declining in most advanced capitalist countries, economic systems that rely on continuous growth are at risk.

So, there’s a real fear right now because people are making independent decisions not to have children, and the declining birth rate around the world, for people in power, is really starting to worry them. That’s why we’re seeing a lot of rollbacks of previous rights that we had in terms of reproductive freedoms. There’s a real fear that if people stop having children, we could be facing a degrowth future. Certainly, from a climate perspective, that’s not necessarily a bad thing. But the one thing that is really interesting about this is it assumes that there’s only one way to have children, and that’s the nuclear family in your single family home in the suburbs with your stuff and car.

What I want to argue is that there are other ways. I hear talk about tri-parenting and multi-parenting. Why? We know economically that children who have two parents do better than children who have one, but why not have three, four, or more? Why doesn’t that logic hold if we just expand that notion of the family? And so, I do think that fearmongering around any changes that we make to our private lives, especially around the family, is ultimately fearmongering around the stability of our economic and political system.

So, even though they will claim that this is utopian, unrealistic, and these kinds of experiments always fail and are a slippery slide to the Gulag, at root, they’re really afraid of them. Because if people wake up one day and just say, I think I’m going to live my life differently—this idea of prefigurative politics. I’m going to live my life in a way that doesn’t participate in this sort of crazy consumer treadmill—the hedonic treadmill that social psychologists talk about. I’m going to live my life in a way that shares resources rather than hoards them. I’m going to raise my children with a bunch of other people. I’m going to be happy, and I am not going to allow the attention brokers to steal my eyeballs away from the people in my life that are making me happy. I think that that is a real threat to the system.

And in this way, this sort of personal changing of your life is really profoundly political. Every time you hang out with a friend in the park, or you drink a bottle of wine or have a couple of beers down at the pub, and you’re happy and you’re connecting with somebody, you are doing something really important. It doesn’t feel like it, but it’s very important and ultimately very political.



Hear the full conversation on the Current Affairs podcast. Transcript edited by Patrick Farnsworth.

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'Shut Her Up, Shut It Down': Town Comes Out to Tell QAnon Queen to Go Away

Citizens of a small Canadian town were out in force to protest a cult event in their community.

By Mack Lamoureux
By Evy Kwong
VICE NEWS
October 14, 2023,


RICHMOUND, Sask. - Citizens of a small Saskatchewan town blew their horns while trying to tell the QAnon cult leader who set up shop in their abandoned school to get the hell out.

Romana Didulo, the so-called QAnon Queen of Canada, was holding a meet and greet in the school which brought in around 30 or 40 followers to Richmound, a town of roughly 150 souls. Many in the town expressed worry that the situation could turn violent, especially after some of Ddiulo’s followers sent out pseudo-legal letters that threatened several residents with “public execution.” The word “Waco” was thrown around rather generously.

To ease tensions, the RCMP–Canada’s federal police force that also serve as provincial cops in some provinces–flooded the town with members. Every vehicle entering Richmound had to go through a police check stop and there seemed to be more RCMP cruisers than stop signs in the town. Two plain-clothed RCMP officers, acting as liaisons between the town and the cult, were rarely out of sight. The cult and town people were sectioned off by numerous fences and police officers, leading some locals to complain that they couldn’t get close enough to properly protest their presence.

For the uninitiated, Romana Didulo is a QAnon cult leader who has somehow been able to convince her followers that she’s not just Canada’s Queen but that she is also a being from a different dimension who regularly communes with aliens. Since early 2022 she has been travelling across Canada with a dedicated group of followers who have given up their lives to serve her every whim.


Didulo first set up shop in the town’s abandoned school about a month ago, arriving shortly after being chased out of a nearby community. She was gifted the school by a local named Rick Manz, who, according to several locals VICE News spoke to, had few fans before inviting a cult leader to town and, unsurprisingly, even less now. The town, for lack of a better term, is royally pissed and wants Didulo removed from her fraudulent throne.

“We not only want this group gone from our village, but we don’t want any other community in our province, anywhere in Canada, or anywhere in the world to have to be spending the money and the time to dealing with this kind of stressful situation,” Shauna Sehn, resident of Richmound and former teacher at the school, told VICE News.

To show the cult members that they wouldn’t be intimidated, town residents drove their vehicles around the school and blared their horns for hours. Two men with the cult stood stoically in front of the school as the vehicles circled ,listening to the horns and jeers from the townsfolk. At times, other members of the cult would nervously peek their heads out of doors to see what was happening.

Afterwards, the town held a BBQ just off the school grounds. But despite the town’s obvious displeasure of having them there, Didulo wasn’t discouraged. At the same time as the townsfolk were consuming burgers the cult, behind closed doors just feet away, held and livestreamed a bizarre ceremony where 30-something followers all read in unison a “declaration of sovereignty.”

Tensions are high, not just with the townsfolk who were paranoid of the cult followers invited into town, but the cult being scared of residents hurting them. In a recent livestream, the group said they were worried the school would be burned down with them in it and that someone was attempting to poison Didulo’s dogs. Didulo personally described the city and the police as “Nazis.” When anyone walked near the now fenced-off property of the school followers would film them and refuse to respond if asked questions.

The school the group had taken over had been abandoned for several years, but before that was the primary school in town for generations. Several of those in attendance told VICE News that seeing the group rip down the signs of the school they had formative years in only to replace it with one that said “Kingdom of Canada” was painful.

“That breaks my heart really,” said a local named Pat who didn’t want his last name to be used. “I saw the other day driving by, her people were sanding it down and I thought, oh my, it hurt you know. My feeling is that they’re putting a dagger in the community.”


Despite the noise and the commotion, the cult carried on with their meet and greet and ceremony inside the school’s gymnasium. Thirty people crammed themselves into the building to declare loyalty to Didulo and receive a portion of the “currency” she created. The day’s livestreams revealed that the cult had painted the gymnasium white and purple to reflect the cult’s chosen colours. Included among those gathered were several young children.

Earlier in the day Brad Miller, the mayor of Richmound, and several other leaders of local communities held a press conference where they said they wanted Didulo not just out but to “end her reign” as well. Miller said that he’s tried to talk to the group but that “she won’t speak to me.”



“What’s a leader when they won’t come out and see you,” said Miller. “I’m going to do everything in my power to help that majority out, and she will not come out and speak to me. So to me, she’s not a leader, and she’s hiding behind a closed door again.”

“It’s a new low for myself and the community and everyone else that’s in this area. It hits home. We just want her out. We want our health and safety back. We want the love of our community back to where it was”.

As for the citizens of Richmound and the nearby area, well, they just want their lives back.

“Shut her up, shut it down. So that we can get back to our lives,” said Sehn, the former teacher. “Times are difficult enough as it is without this.”

-----

https://plawiuk.blogspot.com/2023/10/qanon.html
Cult of self-proclaimed 'Queen of Canada' threatens Sask. village with public executions CBC Fri, October 6, 2023

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Police seek to assure Sask. village residents that cult camped there poses no imminent danger QAnon


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QANONS ARE HARASSING PEOPLE AT THE WHIM OF A WOMAN THEY SAY IS CANADA’S QUEEN

https://plawiuk.blogspot.com/2022/08/qanon-queen-of-canada-wants-some.html
‘Queen of Canada’ Wants Some American Subjects

https://plawiuk.blogspot.com/2022/06/qanon-queen-of-canada-now-claims-to-be.html
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The QAnon Queen Told Followers They Didn’t Need to Pay Bills. It Didn’t End Well.

https://plawiuk.blogspot.com/2021/12/qanon-queen-detained-by-canadian-police.html
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Young slave, once painted out, is back in a work at New York's Met

Agence France-Presse
October 16, 2023

Sylvia Yount, a curator at the Metropolitan Museum of Art in New York, displays a painting in which a young enslaved man (upper right), who had once been painted over, has been revealed (Ed JONES/AFP)


For years, the three children from a well-to-do New Orleans family seemed to be the only figures in a nearly forgotten painting attributed to French artist Jacques Amans.

The family's slave, Belizaire, had simply been painted over, erased from both history and the picture, which this week went on display -- with his image restored -- at the Metropolitan Museum of Art in New York.

For the prestigious Manhattan museum, the artwork represents "the first naturalistic representation of a named enslaved individual pictured in a Southern setting," said Sylvia Yount, the curator in charge of the museum's American wing.

"We have no other work like this in the collection, and it allows us to tell a lot of different, interesting and complicated stories," she told AFP, standing before the 1837 oil painting, on display since Thursday.

And yet despite its significance, the young enslaved man -- standing erect, arms crossed and with a grave expression -- had nearly disappeared forever from the painting, commissioned by the children's father, Frederick Frey, a successful New Orleans banker originally from Germany.

- Painted over -


While no one knows the exact reason, the mixed-race lad was painted over, probably early in the 20th century. Frey and his wife were both dead by then, and the painting had been 
"The family may not have been proud, or they may have been ashamed" to have an enslaved worker in the painting "because it really implicates them, you know, as a slaveholding family," said Yount.

"The other side of that could be that they just didn't want a black figure shown with their white ancestors."

In 1972, the New Orleans Museum of Art acquired the painting but kept it in storage until reselling it in 2004. In 2005 the work's new owner had it restored -- and the young slave reappeared.

Still, it was only through the involvement of Louisiana collector Jeremy K. Simien, a man passionate about representations of Creoles in local art, that the work's importance came to public attention.

Simien first discovered the painting on an auction website and then, while doing further research, was stunned to see how it had changed from the time the New Orleans museum sold it.

"I could see it ghosting through, I could see the outline," he told AFP. "That really blew my mind."


- Sold at six -

In 2021, Simien acquired the painting, and he hired Katy Shannon, an expert in such historical research, to delve into the Louisiana archives. There she discovered that the young man in the painting was named Belizaire -- and that when he was six, in 1828, he and his mother had been sold to the Freys.

It was an ill-fated time. Two of the three Frey children died the very year the painting was made, possibly of yellow fever, and the third child died a few years later.

Shannon discovered that Belizaire was later sold to a sugarcane plantation.


"We know he did live past the Civil War and become free," Simien said.

He added that he finds the story told by the painting "fascinating, because it's almost as if Belizaire, the boy that we didn't know his name, refused to be erased."

"He serves kind of as a representation of a lot of history that was erased or covered over."

Simien said he was "very excited" that the Met had decided to purchase the work -- for undisclosed terms -- and was treating it with due "dignity and reverence."

The painting is being displayed along with an explanation of its unusual history, and a photo of the version that excluded Belizaire.

Today, as museums work to diversify their collections, "we need to tell these more complicated stories," said Yount.
'How deeply runs the rot': Fox hit for attempt to overthrow the House like 2020 election

Sarah K. Burris
October 15, 2023

Anna Moneymaker/Getty Images

As news spread that Sean Hannity was attempting to overthrow the House of Representatives with his own hand-picked man, the repetition was obvious to some and a campaign violation to others.

"So at the lowbrow entertainment network that paid a $787.5 million settlement for parroting lies crafted to overturn the Constitution, producers openly campaign in support of a coup-plotting legislator’s bid for the insurrectionist party’s leadership," said Washington lawyer George Conway of Fox's efforts to get Rep. Jim Jordan (R-OH) to the Speaker's office. "How deeply runs the rot."

NBC News congressional correspondent Sahil Kapur explained, "This is where the rubber meets the road. Jim Jordan’s allies are betting his opponents buckle when he puts them on record and conservative media lights them up. Trump is with Jordan, creating an added specter of retribution. Will come down to whether 5+ 'Never Jim' Rs hold firm."

Washington Post Live anchor Leigh Ann Caldwell confirmed the reporting, revealing "One member said Hannity reached out directly with this same message - that the war in Israel is a reason to get behind Jordan. Member told me it's not going to persuade them. Read more in the Early 202 in the morning."

She isn't the only one. Reporters are not only beginning to hear from the members, but Politico's Olivia Beavers reported "anger" among part of the GOP.

"Been hearing this frustration quite a bit as well. In addition to anger about the changed position Jordan and his allies had about not going to the floor without 218 votes when Scalise was running, but now doing the opposite," she said.

Washington Post columnist, Karen Tumulty, posted, "This is … not smooth."

Former White House counsel to Richard Nixon, John Dean said, "Fox News should be [required] to register as a lobbyist for Jim Jordan! The First Amendment does not exempt lobbyists, and this is blatant, conspicuously blatant!"

Mark Jacob, a former editor of the Chicago Tribune and Sun-Times, agreed that the network was continuing to reveal itself as a political operation.

"Fox News is not journalism," he posted on the social media site previously known as Twitter. "It’s a right-wing political operation disguised as journalism, as this example demonstrates. Hannity is pressuring Republican members of Congress to knuckle under to Jim Jordan."

"The next time Fox or Republicans clutch their pearls about the LiBeRaL MeDiA, show them this email and ask which media is actually an extension of a political party," attacked MSNBC contributor Brian Tyler Cohen.

The Lincoln Project's Rick Wilson pointed out that moderates have "all got the number for Rep. Jeffries." He was referring to Democratic Minority Leader Hakeem Jeffries (NY). There are several moderate holdouts miffed at the GOP being taken over by the few fringe elements of the party, but they've been unwilling to play hardball and make a deal with Jeffries. Instead, they've allowed themselves to be tied to the most unpopular piece of their party.

Brett Meiselas, a co-founder of the progressive group Meidas Touch asked, "So is it normal for a major political party to use a cable “news” host to extort party members into voting for their Speaker pick?"


"More evidence Fox is a political/propaganda operation, not a journalistic entity. In case you needed more evidence the sun rises in the East," Mother Jones DC bureau chief David Corn wrote.

But ultimately, "democracy defender," and elections lawyer Marc Elias pointed out, "Reminder: There are no moderate House Republicans. There are proud MAGA and scared MAGA. This is aimed at scared MAGA."

How do the traits of macroinvertebrates in the River Chanchaga respond to illegal gold mining activities in North Central Nigeria

Augustine O. Edegbene1,2*† Luckey A. Elakhame2 Francis O. Arimoro3 Ekikhalo C. Osimen2 Tega T. Edegbene Ovie4 Ehi C. Akumabor5 Nididi C. Ubanatu6 Carolyne W. Njuguna7 Abdul A. Sankoh8,9 Frank C. Akamagwuna10
  • 1Department of Biological Sciences, Federal University of Health Sciences, Otukpo, Nigeria
  • 2Department of Zoology, Ambrose Alli University, Ekpoma, Nigeria
  • 3Department of Animal Biology, Federal University of Technology, Minna, Nigeria
  • 4Department of Chemistry, Federal University of Health Sciences, Otukpo, Nigeria
  • 5Safety and Security Management Division, Department of Engineering Management Services, Federal Ministry of Works and Housing, Abuja, Nigeria
  • 6Department of Highways Construction and Rehabilitation, Federal Ministry of Works and Housing, Abuja, Nigeria
  • 7Environment Department, Kenya Industrial Research Institute, Nairobi, Kenya
  • 8Department of Environmental Engineering Management, University of Energy and Natural Resources, Sunyani, Ghana
  • 9Department of Chemistry, Fourah Bay College, University of Sierra Leone, Freetown, Sierra Leone
  • 10Institute for Water Research, Rhodes University, Makhanda, South Africa

Africa harbours about a third of the world’s largest natural resource reserves of mineral such as gold and diamonds. These vast mineral reserves in Africa are essential to the continent's development and modern industrial society. However, these minerals, including gold, are often illegally mined by locals which leads to biodiversity loss and groundwater and surface water contamination. In the present study, we assess the impact of illegal gold mining (i.e., panning) and other anthropogenic activities on the distribution patterns of macroinvertebrate traits in the River Chanchaga, North central Nigeria. Anthropogenic activities including urban development, agricultural activities, household activities and gold mining are impacting the Chanchaga stream sites samples in Nigeria. We selected four sampling stations (i.e., reaches), denoting increasing disturbance order; Station 1 < Station 2 < Station 4 < Station 3. Four macroinvertebrate traits, body size, mode of respiration, mode of locomotion, and body shape, were selected and categorized into 19 attributes. The trait attributes were assigned to taxa using the fuzzy coding method. The relative abundance of traits in the study river showed that very large body size (>40–80 mm) macroinvertebrates dominated Stations 1 and 2 while large body size (>20–40mm) dominated Station 3. The relative abundance of macroinvertebrates possessing an integument for oxygen diffusion dominated Station 4. The RLQ model showed that traits such as medium body size (>10–20 mm), gills as mode of respiration, and streamlined and spherical body shapes were positively associated with Stations 1 and 2. Conversely, small (>5–10 mm) and very large (>40–80 mm) body sizes, spiracle: vegetative respiration using plant stems, climbing mode of locomotion, and sprawling mode of locomotion were positively associated with Stations 3 and 4. The fourth-corner test revealed that macroinvertebrates with very small (<5mm) and medium body sizes (>10–20 mm), spiracles mode of respiration and climbing mode of locomotion were positively associated with at least one of the following physico-chemical variables: 1) electrical conductivity [EC (μS cm−1)], 2) biological oxygen demand [BOD5 (mg l−1)], 3) sulphate (mg l−1), 4) nitrate (mg l−1) and 5) phosphate (mg l−1). These traits were classified as resilient traits to pollution in our study. On the other hand, macroinvertebrates that possess gills and can swim actively were positively associated with dissolved oxygen and were deemed vulnerable to pollution. Based on our findings, we concluded that anthropogenic activities, especially illegal gold mining, alter the distribution patterns of macroinvertebrates traits and, in turn, the ecological balance of the ecosystem. To forestall further damage to the ecological health of the River Chanchaga, the government should regulate the activities of gold miners.


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New development revealed as Scottish gold mine strives to avert collapse

Ian McConnell
Mon, 16 October 2023 

The mine at Cononish (Image: Jamie Simpson)

Scotgold Resources, which has been developing Scotland’s only gold mine at Cononish in Argyll, has revealed it is in discussions with a new “strategic investor” which could enable it to continue as a going concern.

The company had on October 2 warned that administrators could be appointed “over the coming days” after the party which had at that stage been the “most advanced prospective investor” withdrew from discussions.

Scotgold told the stock market yesterday: “Further to this, the company is now in advanced discussions with a new strategic investor which, should final agreement be reached, is expected to provide sufficient funding for the company to continue as a going concern.”

However, it added: “Whilst financing discussions are at an advanced stage, in the event the company cannot secure financing with the new strategic investor, this could result in the appointment of administrators.”

Scotgold describes itself as “Scotland's first commercial gold producer”.

It poured first gold in November 2020 at its Cononish gold and silver mine near Tyndrum.

The company noted it is developing Cononish into a “plus-23,500-ounce gold mine per annum”.

It added: “Cononish is a high-grade underground mining operation with a central processing plant producing gold concentrate for off-take and gold doré for the Scottish jewellery industry.”

Scotgold has in recent years highlighted its ambitions to develop other sites in Scotland.

It noted: “It is Scotgold's vision to build a mid-tier gold mining company in Scotland with multiple operations in the country that enhance the local environment and economy in ways that have an enduring positive impact.”

Trading in Scotgold shares was suspended on September 11 after the company told the stock market it needed “significant capital investment” and highlighted the “highly uncertain” outcome of funding discussions.

It said then: “On 10 July 2023, the company announced that, among other things, it was undertaking a third-party review of the Cononish mine plan for the next 12 months, encompassing a geological review of the Cononish mine mineral resource estimate (MRE) and grade control (GC) process, mine design, schedule and production forecasts. Initial findings have been fed back to the board.

“As announced on 10 July 2023, H1 2023 was disappointing in terms of gold production and development of the underground mine at Cononish. The ability of the group to continue as a going concern over the long term would remain dependent on the quantity and grade of ore mined and processed being within a reasonable tolerance of the forecast quantity and grade and adherence to the previously planned product shipment schedule.”

In this September 11 statement, Scotgold added: “While the geological data and documentation suggested 'no fatal flaws' in the MRE and GC modelling process, the draft mine plan and associated cash flow forecasts are currently being reviewed by the company, but they indicate that to deliver to the plan, a significant capital investment is required.

“The company is actively seeking additional financing and discussions are in an advanced stage and, should they materialise, are expected to provide sufficient funding for the company to continue as a going concern. The outcome of the funding discussions is highly uncertain and if the company cannot conclude a significant fundraise, it will cast material uncertainty for the company to continue as a going concern.”

Scotgold revealed late last month that it had placed the majority of its approximately 80-strong workforce at the Cononish mine on unpaid leave.

On September 29, Scotgold told the stock market: “As at 28 September 2023, the company has placed the majority of its employees on short term unpaid leave until further notice, allowing the company time to advance the financing discussions and preserve funds to help retain some key trained staff members across mining and plant and maintenance. This care and maintenance team will maintain the company's assets and ensure compliance with statutory, regulatory and environmental reporting obligations for the immediate future.”
WORD OF THE DAY
What is niobobaotite, the new mineral that will revolutionize transportation

BUSINESS
October 16, 2023
By Nation World News Desk


In the mining region of Bayan Obo in Inner Mongolia, a mineral was discovered that could revolutionize transportation. It is niobobaotite.

This black mineral is rich in niobium, a rare metal used to make rockets or combat aircraft engines. It has superconducting properties that make batteries cheaper and more efficient than current ones.

The mines of Bayan Obo, located 90 kilometers south of the China-Mongolia border, make it easy for China to become the world leader in the rare metal market. Rare metals are hard to find in their pure form, but they are found in most of the technology we use every day: cell phones, flat screens, speakers…
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To date Brazil has 90% of the known reserves of niobium. China imports nearly 95% of niobium for the steel industry, something that could change with the new discovery. By providing a large amount, China can become self-sufficient.

Usually in alloys

Niobium is often used in alloys such as steel to improve its strength. It resists corrosion and deformation at high temperatures, something important for the construction of rockets or jet engines such as those used in fighter aircraft.

Their superconducting qualities can also provide more efficient batteries without lithium, an endangered material.

The director of the Brazilian Metallurgy and Mining Company, which has Chinese participation and owns 70% of the world’s niobium reserves, said in May that his company made a strategic shift and stopped focusing on the production of steel to use the metal in the development of batteries with research centers and manufacturers in China.
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As Singaporean engineering professor Antonio H. Castro Neto explained to a Hong Kong media outlet, the newly developed niobium-graphene batteries “can last 30 years or more ” (10 times higher than conventional batteries). safer, because they do not contain flammable substances, charge faster and have greater performance thanks to their conductive properties.