Sunday, April 14, 2024

Two Years In, These “Progressive” Companies Still Haven’t Negotiated First Union Contracts

The union wave at big U.S. retailers hasn’t yet resulted in first contracts for workers at Trader Joe’s, Starbucks and REI. But unions are proving their value in other ways.
April 13, 2024
Source: In These Times


Union workers protest outside their REI store.

Claire Chang and Steve Buckley knew it wasn’t going to be easy. But the two retail workers-turned-union organizers had been heartened by progress made during the first year of contract negotiations with REI, the outdoor gear and apparel chain. By June 2023 — more than a year after Chang and Buckley’s store in Manhattan became the first REI location in the country to unionize — the bargaining committee on which they serve had reached a number of tentative agreements with the company. ​“It seemed like we were building up a rhythm,” says Chang, who has worked at the REI store in SoHo for more than six years.

Then, negotiations quickly went south, Buckley says. REI began working with Morgan Lewis, a management-side law firm known in union circles for hardline, union-busting tactics. The company sent its lawyers to bargaining sessions alone, without any corporate managers, which Buckley saw as part of a new strategy to stretch out negotiations and sap the union’s strength. As of April, there’s been no progress toward a first contract for nearly a year. ​“Blatant disregard and openly hostile negotiations aren’t productive,” Buckley says. The company has ​“continued to get worse and worse because they’re embracing their worst impulses.”

Talk to union members at Trader Joe’s, which (like REI and Starbucks) also has unionized retail stores across the country pushing for a first contract, and you’ll hear similar things. Four Trader Joe’s stores have unionized since July 2022 (and another has filed for union election), 9 REI stores have unionized since March 2022 (with another store election coming later this month) and nearly 400 Starbucks stores have unionized since December 2021. The efforts at these companies, which have all tried to burnish progressive reputations, provide a window into the challenging process of negotiating a first contract more than two years after a wave of unionizing first hit the retail industry.

Trader Joe’s Union (TJU) Vice President Sarah Beth Ryther describes contract negotiations this way: ​“Every single bargaining session is excruciatingly long. Eight hours where almost nothing happens.” The company’s strategy, she says, is: ​“We will waste all of your resources as much as possible, we will dangle tiny little treats that won’t come to fruition.”

Ryther and Chang are heartened by the recent news that Starbucks and its union, Workers United, would resume in-person bargaining in late April after a lengthy break. For the first time, the company has signaled support for a potential national labor accord, agreeing to meet with workers from union stores across the country. But the apparent breakthrough at Starbucks has yet to alter the bargaining dynamic at Trader Joe’s and REI. Workers at all three retail companies learned a painful truth over the past two years: Just because a corporation cultivates a progressive veneer doesn’t mean it will welcome a union.

The recent Starbucks news is ​“promising,” Ryther says. ​“But we’ve seen these enormous corporations make many of the same promises before.”

John Logan, a professor of labor history at San Francisco State University, is not convinced Starbucks’ new union rhetoric will lead to a strong first contract anytime soon. The company has said it wants to complete bargaining and contract ratification this year.

“It’s hard to imagine the company agreeing to a contract that provides an incentive for workers in non-union stores to unionize,” Logan says. Still, workers and their union will continue pushing for better wages, benefits and working conditions when bargaining sessions finally restart.

Waiting workers out

In lieu of progress at the bargaining table, the three unions that have kept organizing momentum going after initial historic victories — Trader Joe’s United, Workers United and the Retail, Wholesale and Department Store Union (which REI workers joined) — have spent a lot of time in court.

The National Labor Relations Board (NLRB), the agency charged with enforcing federal labor law, has ruled in the unions’ favor dozens of times on various matters, including illegal retaliatory firings and finding that Starbucks has failed to bargain in good faith. The NLRB has ruled similarly against Amazon, which still refuses to recognize the validity of Amazon Labor Union’s (ALU) sole warehouse union victory in April 2022.

In fact, the NLRB has filed more than 125 complaints against Starbucks. Late in 2023, the Retail, Wholesale and Department Store Union filed 80 unfair labor practice charges against REI with the NLRB, alleging a ​“concerted, multi-pronged union-busting campaign” including retaliatory firings, schedule changes and disciplinary actions. TJU has filed similar charges against the grocery store chain. Starbucks, REI and Trader Joe’s have denied all wrongdoing, although they have settled specific charges. An REI spokesperson said in an email that the company ​“is committed to and engaged in good-faith bargaining.” Starbucks and Trader Joe’s did not respond to emailed questions.

It’s amazing how much — and yet how little — can happen in two years, when it comes to first contract negotiations. It has long been a slow process, and it appears to be lengthening. Economic Policy Institute research found that between 1999 and 2003, 37% of newly unionized workplaces didn’t have a first contract after two years, while 30% didn’t have one after three years. A study of union elections in 2018 found that 63% didn’t reach a first contract in the first year after organizing and 43% still didn’t reach one after two years. That study also concluded that employer obstruction through unfair labor practices served as a major impediment to negotiating a first contract.

Such lengthy delays would likely increase if the courts side with anti-union forces’ latest tactics. In January, Morgan Lewis introduced a new innovation to the corporate anti-union playbook. The firm, which (along with REI) represents Trader’s Joe’s, Amazon and SpaceX, began arguing before the NLRB that the 89-year-old agency’s structure is unconstitutional. The argument, which challenges long-standing legal precedents, claims that the NLRB ​“violates constitutional separation of powers and due process protections by wielding different types of authority in the same case,” Bloomberg Law reported. Starbucks began making a similar argument in February in a case that will head to the Supreme Court for oral argument later this month. If the court rules in favor of Starbucks, the NLRB’s ability to reinstate workers fired during a union campaign could be curtailed.

These companies are ​“so frustrated that they’re working to basically take down the National Labor Relations Act (NLRA) and the NLRB,” says Seth Goldstein, who represents both TJU and the Amazon Labor Union. ​“Because they can’t defeat us any other way. This is an attack on the American labor movement.”

During a contract bargaining session in February, Goldstein says he asked Trader Joe’s Deputy General Counsel Nancy Inesta whether she recognized the validity of the NLRA and the NLRB’s jurisdiction over the company’s practices. ​“She refused to agree to that,” Goldstein says. ​“It’s not normal to talk to someone like it’s 1920.” The NLRA, passed during the height of the New Deal in 1935, enshrined the idea of workers’ collective bargaining rights into federal law and created the NLRB.

Two years into the retail unionization wave, and even with the most pro-union NLRB in decades calling companies out for their illegal tactics, corporate intransigence in the sector appears as strong as ever (with the exception of Starbucks). Through their efforts to delay bargaining, including retaliation and litigation, companies are trying to turn time and employee turnover into an ally, hoping that worker morale drops, solidarity erodes and union decertification efforts multiply.

In the face of opposition, how are unions proving their value to members and staying strong as the contract fight drags on?

Bringing embattled unions to life

Barista Parker Davis has one answer to that question: protect and defend the day-to-day and month-to-month needs of members whenever necessary.

In November 2022, just a few months after Davis’ San Antonio Starbucks store unionized, the building’s drains backed up, forcing a three-day closure. While the drainage problem was being fixed, management reduced shift lengths and sent many workers home. The union then asked for workers to be paid for their scheduled shifts, citing a ​“catastrophic pay” policy in the company’s employee guide that stipulates employees will be paid if a store is closed due to a natural disaster.

“We knew that other stores had gotten catastrophic pay when their power had been cut temporarily,” says Davis, who played a lead role in unioning his store two years ago. Similarly, ​“our water services weren’t working, essentially.”

But the company refused to pay the workers and, in response, the union demanded to bargain over the impacts of the store closure decision. Starbucks flew lawyers from union avoidance firm Littler Mendelson into San Antonio for a five-hour bargaining session. It was contentious, but the company ended up agreeing to compensate baristas for their scheduled shifts.

“It was such a small amount of money compared to the company’s overall profits,” Davis says. ​“It seemed like an odd thing to fight over. But it definitely strengthened [the union at] my store.”

That’s just one tangible win achieved without a contract at a unionized Starbucks store. Davis and his colleagues have banded together to defend their interests in other ways as well, such as pushing back against a manager’s plan to reorganize storage in the front and back-of-house. The union made clear such changes to working conditions would need to be negotiated with the bargaining unit, Davis says.

The ability to have a say in how supplies are stored is not the primary reason that around 400 Starbucks stores have unionized. But it’s an example of how the union is a tangible and valuable presence, even without a contract in hand. ​“At the end of the day, a union is workers coming together to care for each other,” Davis says.

TJU’s Ryther says that after it became clear Trader Joe’s was slow-walking contract negotiations, her union began framing conversations with workers differently. ​“A contract is the ultimate goal, but we’re focusing more on small wins, empowering folks, unfair labor practices and training media ambassadors,” says Ryther, a Trader Joe’s crew member in Minneapolis.

Without a contract in place, TJU can’t collect dues from members to fund its operations. But that hasn’t stopped the union from building a ​“kind of advocacy network” for unionized grocery stores. Each store has a Discord channel on which workers can post about problems with managers and disciplinary actions, learn about their rights as a union member, or just chat about shift swaps, Ryther says. (One example of a right that TJU members have taken advantage of: under federal labor law, union members can request union representation whenever an employer’s investigatory interview could lead to discipline.)

“A bunch of people will say, ​‘Here are your rights. This is legal or illegal. Here’s what it says in the Trader Joe’s handbook,’” Ryther says.

This is how a culture of unionism is being built at Trader Joe’s — member to member, one Discord chat or in-person conversation at a time. Ryther doesn’t see high store turnover rates as a big impediment to sustaining the union’s strength. ​“Sometimes folks’ lack of knowledge of unions plays to our favor,” she says. ​“Some people don’t even know what a contract is. But they start working at a store and say, ​‘This is great.’ People underestimate the power of an established store culture.”

Sustaining and growing the union in the face of steadfast corporate opposition starts with conversations that build relationships and trust. ​“You have to meet people where they’re at,” Ryther says. In-store organizing and member engagement is not transactional and it’s not about persuasion: ​“90% of the time, you should be talking about weather, sports, holiday plans, family traditions — it’s social skills 101.”

Buckley and Chang at REI echo the importance of whole-member organizing as contract fights continue. ​“We see our co-workers as whole people, not just who they are at work,” Buckley says. ​“We show up in each other’s lives. We’re building a community so that when the hard times come, we have each other’s backs.”

Having each others’ back can mean covering a shift that a coworker can no longer work, or connecting someone with a union lawyer to file an unfair labor practice complaint with the NLRB. But it’s also about helping a coworker get through a tough financial spot. Workers at the REI SoHo store created a REI Union Hardship Fund to support each other. In San Antonio, Starbucks union members have set up mutual aid systems, Parker says.

“Sometimes, it’s as simple as someone needing $20 for gas money,” he says. ​“Of course we’re going to offer that to them. It’s about always being there for someone.”

Marathon fights continue

Union workers at Starbucks, REI and Trader Joe’s know they’re running a marathon. Any initial optimism that contracts could be negotiated (relatively) quickly is now gone. In its place? A steely determination that comes from knowing exactly who they’re up against. And in workers who have now spent years pushing for change, an awareness of how leaning on each other can help prevent burnout.

“It’s a real issue,” Ryther says. ​“Most of us are working full-time jobs, right? This is an incredible amount of work. It gets easier in terms of knowledge over time, but it doesn’t get easier in terms of having to build new relationships constantly.”

When you consider what the retail unions are up against — high employee turnover rates, an array of illegal union-busting tactics and now an apparent effort to dismantle the legal infrastructure that has governed businesses and labor in this country for generations — their willingness to go on offense becomes more improbable. Unionized workers have staged walkouts and a string of short, targeted strikes, including thousands of Starbucks workers at more than 200 stores in November 2023.

In March, REI workers from across the country showed up uninvited at the company’s corporate office in Issaquah, Washington. They protested outside carrying signs bearing messages such as ​“Ask me about my raise (REI took it away).”

In the REI, Starbucks and Trader Joe’s campaigns, unions are calling attention to the gaps between the companies’ supposed progressive values and the way workers are being treated when they organize collectively. That’s particularly true of REI, which is structured as a member-owned cooperative, and whose leadership views climate change as an existential threat and has committed to becoming an ​“anti-racist” organization. There’s ​“tremendous opportunity for customers to be engaged and push for changes inside the co-op to be the kind of place they know it should be and they assume that it is,” Buckley says.

That kind of public pressure has yet to be seen. Still, Starbucks’ new stance may be partly an attempt to repair damage to its reputation, Logan says, as well as the result of unofficial boycotts over union-busting efforts and the appearance of a new, more pragmatic CEO. (Starbucks in February said it now wants to resolve outstanding litigation and come to agreement with Workers United on a ​“fair process for organizing.”)

“It’s not entirely clear why Starbucks decided to reverse course — assuming this is what has happened,” Logan says. A realization that the union wasn’t going away may have also been a factor, he adds.

It may not be a coincidence that, compared with REI and Trader Joe’s, Starbucks now has many more unionized stores. Store-based organizing may be the strongest argument to corporate executives that workers’ demands won’t dissipate any time soon. For these campaigns to succeed, they’ve ​“got to be based on empowering workers to organize their own stores,” Logan says. ​“That’s what young people want to do, and that’s the only way you can win against these companies.”

The fights continue. In February, baristas at 21 Starbucks stores informed the company they intended to organize. In mid-March, REI workers in Santa Cruz, Calif. announced their intention to unionize; they’ll vote later this month. And on April 8, Trader Joe’s employees in Chicago followed suit.

“We’re responding to [the company’s] legal onslaught with our own, while also trying to organize new locations,” Buckley says. ​“Any time we’ve seen massive changes in union density in this county, it’s when workers lead the campaigns and lead the shop floor.”
Questions For A Feminist Future

By Raquel Gutiérrez Aguilar
April 13, 2024
Source: Ojala

A demonstrator walks with a bouquet of flowers on March 8, 2022, in Oaxaca, México. Photo: Naxhielli Arreola.


Our celebration of March 8 and our reflections on it go well beyond the date itself.

It is in March, when the feminist movement’s energy and power is at its height, that we can glimpse some of the challenges and problems that deserve our attention.

This year, there are four questions I consider central to our capacity to continue “staying with the trouble,” to use the words of Donna Haraway.
How can we sustain and expand radicalism in such a massive movement?

In Feminist International: How to Change Everything, Verónica Gago argues that when feminists returned to the streets with shared anger in 2016, a virtuous circle emerged in which the movement’s size and radicalism fed off of one another. Gago first presented this idea in 2019. Five years, a pandemic, and several wars later, it is worth revisiting her argument.

Our solid and shared rejection of violence—of all violences, from those experienced in the intimate and familiar settings to those unleashed on the land for the sake of dispossession and plunder—has been the target of an immense political operation designed to separate and disconnect.

Many countries have passed laws against violence against women, but in most cases they were born as dead letters. New measures, which are needed to restrain the extractivist processes that devastate territories, have not accompanied laws against gender violence. In fact, the pillage has accelerated, which generates even more violence, as is evident in Argentina and Ecuador.

Local, state and federal governments have responded to our demands, but their fragmented and fractured interventions do not solve the problems that we have identified. On the contrary, they aim to undermine and rupture our alliances.

This is yet another instance of the time-worn strategy of the Roman colonizing army: “divide and conquer.”

Our struggles against all forms of violence do not seek apparent (and fallacious) state “protection.” On the contrary, we are pushing for the total disruption and contestation of relations of exploitation and expropriation on a systematic level. That alone will allow us to take control of our time so that we can organize together and sustain collective life in a more dignified way. New laws and regulations around violence, which tend to rely on prisons and surveillance, fracture, confuse and depoliticize the movement.

Coming together and mobilizing in the streets against all violence is a way of interrupting the order of domination and of opening ourselves up to new alliances. These alliances stem from our diverse, lived experiences and lend themselves to the construction of a range of spaces and decision-making processes that can help us overcome the intense difficulties that we face on a daily basis.

These powerful struggles are interconnected and amplify practices that prefigure collective and individual freedom. They expand the autonomy of our heterogeneous and diverse bodies and the ways that we choose to tell our stories.

While there are issues that ought to become rights enshrined in the state, like the right to legal, safe and free abortion, this is not where the true power of the feminist movement lies. In incorporating rights, states are doing the absolute minimum to limit the worst forms of the negation of our bodies and desires.

The radicality of our strength is sustained by what we are able to create and compose together: multiple alliances, feminist homes and schools, co-operatives of many kinds, an so on. In these creative practices we nurture and strengthen our shared power.

There is no doubt that over the past years, it has been difficult to sustain collective discussions about what women, queer, non-binary, and trans folks need and want. We want to change everything and to collectively create dignified ways to reproduce our lives. This is why it is so important to continue pushing these debates forward and to nurture reflection on paths that we have yet to travel.
How can we avoid attempts to capture the feminist movement?

We know from our own histories and from different organizing experiences that those in power will always seek to undermine the radicalism of popular social movements and to co-opt the disruptive energy they display during periods of mass struggle. The energies of feminist movement have already been the target of strategies of capture and depoliticization.

The indifferent response to demands that we have made over and over again in the streets, workplaces, schools and homes can lead to fatigue and discouragement. The belligerent irreverence of the younger people who participate in the struggle can alleviate this feeling.

In addition, there are often attempts to sow confusion from above.

The renewed call for so-called “gender parity” is a case in point, as if substituting female bodies for male bodies in similar governmental roles would be enough to spark change.

This kind of confusion is on full display in Mexico. We are in the middle of an electoral campaign in which two women are competing against one another to become president. At the same time, violence is accelerating in the territories; assassinations and forced disappearances linked to extractivism and exploitation continue unabated.

The banquet of confusion has been served: women in office as paramilitaries and the armed forces exercise de facto rule through terror.
How can we get better at transmitting experiences from generation to generation?

There has been a lot of discussion in recent years about the reconstruction of feminist genealogies, which are as diverse as our bodies and life experiences. Today, we require methods that can respond to the new strategies that younger women bring into play, and combine them with lived experiences inscribed in the bodies of older women.

We are devoting time and energy to reflecting on our genealogies and understanding ourselves within lineages of struggle.

As Uruguayan feminist Noel Sosa proposes, these efforts can soothe the sense of orphanhood, and give us terms with which to describe past conflicts and to identify urgent tasks.

Perhaps less has been said about the inverse movement, which is also relevant: the immense power that the enthusiasm and energy of the youngest feminists imprint on their more experienced—and perhaps more distrustful—elders.

Younger women are saying out loud what their grandmothers kept silent. This was a common slogan in recent mobilizations. This perspective creates dignity for all: as they recognize their foremothers, younger feminists give new meaning to forms of disobedience and insubordination that predated them.

The profusion of attempts to encourage the transmission of experiences and energies is a source of great hope. Self-managed and autonomous feminist schools, gatherings, festivals, feminist markets, artistic efforts, social spaces, books, media and projects of all kinds are sprouting up. These doings are more numerous and frequent with every passing day.

All this is taking place in the midst of growing threats to the lives of so many women, non-binary, transgender and queer people.

Declared and undeclared wars are being waged, reflected in increased militarization, and at a greater cost to public budgets, and this is taking place just as women have begun to talk among ourselves. We have begun to learn about our shared concerns and about everything that is at stake in these times of overlapping crises.

This is why it is urgent to encourage strategic thinking, to identify alternatives, and to practice attentive listening and careful debate.
How can we strengthen anti-war sentiment in the feminist movement?

Opposition to the genocide in Gaza was expressed in all of the feminist mobilizations that we documented this year, offering another glimmer of hope.

Many feminists from previous eras centered an intransigent, lucid anti-war and internationalist politics. Today’s struggles against war, against those who fund it, against the draft, the arms trade and the nuclear industry are urgent. These struggles connect with anti-punitivism, and are based on confronting warmongerers in our own cities or towns, states, countries, and beyond.

The most vicious assault on life we have witnessed in a generation is taking place in Gaza; something not seen since the napalm bombing of Vietnam, or the scorched earth campaigns in Guatemala. What happens in Palestine matters, and stopping genocide in Gaza is a clear call to action. But war is also present in our region: in Haiti, in Mexico, in Ecuador, and elsewhere.

A feminist future demands that we sustain and deepen struggles against all violence while avoiding the poisoned traps of securitization, militarism, criminalization and punitivism.

It is through struggle and shared decision making that we will distinguish ourselves from the false feminisms of capitalist bosses and the rightwing. It is how we will build a terrain in which we can renew alliances among those who sustain collective life every single day.

Being in struggle together allows us to stay alive and dynamic, and it will allow us to share our experiences with those who are now taking the streets to fight for what is theirs, and for those who have yet to come.

Raquel Gutiérrez Aguilar has participated in various experiences of struggle on the South American continent, works to encourage reflection and the production of anti-patriarchal weavings for the commons. She is Ojalá’s opinions editor.




My Holy War with the Catholic Church



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AND HERE I HAVE MY PACEMAKER YHVH I.0

Image by Jonathan Dick.



 

“The urge to destroy is also a creative urge.”

-Mikhail Bakunin

It begins with an unstoppable flood of unbearable images. A child stripped naked beaten in a preschool bathroom. A visiting priest with a sinful smile. Two nude men in a rectory bedroom. An unrecognizable reflection in that same bathroom mirror… Quickly, this nightmarish montage forms a narrative like a terrible bedtime story you’ve heard a thousand times before for the first time. A story about a little girl trapped inside a scary body whose dysphoria was exploited by sexual predators at a Catholic school so they could have a good time with someone, some thing, too frightened to ever tell.

This narrative was too much for that little girl to bear, so she blacked it out, she blacked out everything she saw in that mirror, including her gender identity, for decades. Until years of nightmares became an unstoppable flood of unbearable images, and those images formed a narrative of repressed memories that now feed an insatiable thirst for revenge.

This has become my life over the last several months. This waking nightmare has become the new normal. The trauma surrounds me, like living in an active warzone. Everything triggers flashbacks and the flashbacks have become so menacingly jarring that they have begun to trigger seizures. I feel like Linda Blair in The Exorcist, vomiting up secrets and bodily fluids that belong to men sent to save my soul. My life has become a horror movie that no one can bear to watch.

I have been abandoned by all but my most devoted friends. I have formed multiple personalities that represent the children that the Catholic Church conspired to destroy. One of them is also a five-year-old girl who was passed around by priests until she became physically ill. I spend my nights consoling that child while she screams. Some nights she consoles me. My own therapist now refuses to see me, telling me over the phone like some cheap fling that I require a level of care that she cannot provide.

This has become my life and the only thing that has kept me from taking it is war. That word pounds in my head like a drumbeat. War. War. Over and over again. War. War. War. The moment that I stop shaking and sobbing. War. War. War. That five-year-old girl and her fourteen-year-old protector join the chant like a chorus. War. War. War. This is what keeps me going, the fact that there are still children coming and going from the churches and schools that those vile men combed like a brothel, the fact that those buildings are still standing after thirty years of them tearing me down and burning the pieces.

I want to kill. I want to shoot, stab, hack, and bludgeon. But that isn’t enough. Any one act of violence, no matter how justified, would be little more than a senseless indulgence considering the depth of the conspiracy that inspires my rage. Burn one church and there are still thousands more standing. Kill one priest and there are still millions left walking, groping, hunting, lying, escaping.

Revenge is not enough because I am not alone. I am one of legions of broken children who have been mercilessly degraded and discarded by the Catholic Church. The only thing more horrifying than stories like mine are how many of them there are. In the United States alone, more than 11,000 complaints of abuse have been lodged against more than 6,000 Catholic clergy members by the children who survived their sexual degradation. Diocese across the country have paid out hundreds of millions of dollars in out of court settlements just to keep them silent and my home state of Pennsylvania has hosted some of the vilest transgressions of this colossal conspiracy.

The entire Keystone State was turned into a veritable harem. For decades, over 300 predator priests were given free reign over nearly every diocese in the state while the Church leadership compiled detailed records of their crimes and moved these monsters around like game pieces on a map of hell. Cases were reported to bishops and bishops reported them to the Vatican, but the only actions taken by Rome were in defense of the accused and the silence that kept them active. And Pennsylvania is far from the only hunting ground either.

216,000 children in France between 1950 and 2020. 3,677 minors in Germany between 1946 and 2014. Nearly 15,000 underage victims in Ireland between 1970 and 1990. And this doesn’t even include the generations of children subjected to the horrors and humiliations of institutionalized corporal punishment, or the emotional abuse of homophobia and transphobia, or the slut shaming of children for even having a sexuality outside of a holy man’s fist… or the Magdelene Laundries, or the mother and baby homes, or the dungeon-like orphanages and the illegal adoptions… The Catholic Church is not a religious organization, it is an international misery industrial complex that runs on shattered childhoods, and the responsibility for this monstrosity runs straight to the top of the Vatican.

At least three consecutive popes have been complicit. In 2001, Pope John Paul II, a man now considered a saint by the Catholic Church, issued a global papal rescript compelling all of the Church’s bishops to forward cases of abuse to Rome so that the Vatican could decide the appropriate course of action rather than the public. That same year, a high-ranking Vatican prefect who would go on to become Pope Bennedict in 2005 issued a document mandating that all cases of clerical sex abuse be reported directly to his office where they were to be kept under lock and key. Those files soon numbered in the thousands and were further secured under the Vatican’s Crimen Sollicitationis, which required total silence from victims, perpetrators, and witnesses alike under the threat of excommunication.

Pope Francis was supposed to be different, swept into power in 2013 after Bennedict made the unprecedented decision to resign under a cloud of scandals going back to his days as the Archbishop of Munich in the 1980s, Jorge Mario Bergoglio was carefully marketed to the fleeing faithful as a caring reformer. He has reformed nothing. While touring the globe making heartfelt apologies to the victims of his church, the man they now call Francis has also carefully avoided making any formal admission of responsibility on the part of the Vatican so as to avoid ever having to pay a dime in reparations.

Francis can also be judged by the company he keeps. The man he appointed as his anti-corruption czar and continues to praise in death, Cardinal George Pell, was a convicted pedophile only released from prison because Australia’s High Court chose not to believe his victims on acquittal.

Pope Francis is not a reformer; he is a cleaner sent by an evil institution to mop up the scene of the crime and reign in a dwindling flock who is fleeing the church in droves. Pope Francis is proof that what the Vatican requires is not reform but revolution. This is a recognized nation state responsible for centuries of grisly crimes against humanity. An ancient imperial relic that has conspired with dictators, Nazis, mafioso, and death squads, and continues to horde billions of dollars in its bank, including gold picked from the teeth of the gassed Jews at Auschwitz. This monstrosity must be razed to the ground and fed to the woodchippers. But even this fate is not enough.

The only way to possibly call any revolution an act of justice is if this jihad ensures that the crimes that inspired it will never happen again. This is bigger than any one church. This is about a society that grooms its children to be prey by denying them any rights as individuals. There will always be adults that rape children as long as institutions of power afford them that right and childhood itself as we understand it has become one of those institutions.

We must liberate our children by empowering them with the same rights we afford adults and teach them that their bodies belong to them and no one else, not the state, not the church, not even their parents. We must emancipate childhood and raise proud individuals instead of silent dutiful citizens.

If this is impossible then I will die fighting endlessly for the impossible. I will fight forever because it is the only thing that keeps me from destroying myself beneath the weight of the horror that has become my existence. I must become Che Guevara because it is the only fate keeping me from becoming Charles Whitman. I will not die a statistic. I will rage furiously unto my dying breath until the whole world can hear that five-year-old girl scream. Maybe then she can sleep and so can I.

Nicky Reid is an agoraphobic anarcho-genderqueer gonzo blogger from Central Pennsylvania and assistant editor for Attack the System. You can find her online at Exile in Happy Valley.




“Palestine is Our Future”


 
 APRIL 12, 2024
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Image by Planet Volumes.

As the Israeli onslaught continues in Gaza, so does the ongoing takeover of the West Bank by Israeli settlers and their military muscle. Armed men and women move onto land that was never theirs and take it by force from the people living there. The Israeli Occupation Forces (IOF—whose official moniker IDF pretends they are defensive in nature) arrest dozens of Palestinians every week in the West Bank because they object to the theft of their land and the massacre of their fellows in Gaza. Those arrests are accompanied by a smaller number of murders by the same military forces. In one sense, their activity is unremarkable: that sense being that it has gone on for so long nobody but those who live in the West Bank rarely even think about it. At least that’s how it seems. In fact, it has been the case ever since the IOF was formed by certain members of the Zionist settler gangs after their campaign to create Israel on Palestinian land succeeded in 1947.

As the world watches Israel’s military massacre thousands of civilians in Gaza there is a growing tendency among the ruling classes of those governments that arm Israel that pretends this war on Gaza is an anomaly. This tendency pretends that the violent erasure of the Palestinians is related to the current regime under Netanyahu. In fact, as a new book titled Deluge: Gaza and Israel from Crisis to Cataclysm makes perfectly clear, the current catastrophe in Gaza is one more step in Israel’s greater goal of a Zionist nation that runs from the Jordan River to the Mediterranean Sea.

The book is a collection of essays edited by Jamie Stern-Weiner, the author of three books, including the 2018 publication Moment of Truth: Tackling Israel-Palestine’s Toughest Questions. A few of the essayists included in the collection are journalists Ahmed Alnaouq of We Are Not Numbers and Mouin Rabbani (Jadaliyya), academics Sara Roy from Harvard’s Center for Middle Eastern Studies and Khaled Hroub from Northwestern University’s Qatar campus, activists from various human rights organizations and Irish Member of European Parliament (MEP) Clare Daly. These writers, together with those not named here, look at the history and some of the potential futures for the Palestinians through the lens forged in the wake of the October 7, 2023 attacks by the Hamas-led resistance.

Although the book was finalized in late December 2023, the selections are of a nature that the only inaccuracies are in the number of casualties. Indeed, as anyone who has followed the events knows, the numbers of Palestinian deaths, injuries, arrests and so on has continued to climb. It seems like each day the death count increases by at least one hundred people. No combination of words can truly express the death, desolation and despair faced by the people of Gaza during this slaughter. Yet, the aforementioned journalist Ahmed Alnaouq comes closer than most others in his piece titled “Just Like That: Life and Death in Gaza” wherein he describes the massacre of his brother and six of his friends in 2014, only to be followed by the murder of the rest of his family only a few months ago. The perpetrators in both mass murders were the Israeli Occupation Forces. Alnaouq’s piece is the only piece in the text that is directed directly at the reader’s emotions.

The other pieces appeal to one’s intellect and sense of justice. They discuss the viciousness of Israel’s actions and the visceral nature of the hate it feels for Gaza. The selection written by Jadaliyya’s Rabbani takes a nuanced look at the role played by regional factors in Hamas’ decision to attack Israel on October 7. In that essay, Rabbani examines the claim by many western journalists that the Trump-era Abraham Accords (and Biden’s acceptance of them) were fundamental to Hamas’ decision. Then, she dismantles those claims, while simultaneously reproaching the all-too-familiar non-action by reactionary Arab governments to Israel’s escalation and the even more reprehensible considerations by some of those governments to assist in Gaza’s ethnic cleansing.

There are glimmers of hope to be found in these pages. The massive protests around the world against Israel’s genocidal onslaught and for the liberation of Palestine are perhaps the brightest of those glimmers. Never before in the history of the Palestinian struggle against the occupation has the world seen such large and often militant protests, especially in the global north. Especially in the two countries other than Israel most responsible for the maintenance and expansion of the occupation—the United States and Great Britain. Speaking to the solidarity these protests represent, Irish MEP Clare Daly’s piece lambasting the actions of the president of the European Union Ursula von der Leyen in support of Israel’s actions writes the following: “The mask of liberal respectability is dropping and the barbarism of old Europe is coming back into the open. Israel has been given a role in the vanguard of a wider assault on the norms and standards that have existed since the Second World War. The rules of a much more deeply unfair and violent world are being written…. That is why the emergence of mass consciousness from these events is so important. Palestine is our future. Its people are ours. We have to fight for them.” (247)

The essays in this book express the urgency and veracity of Daly’s words.

Ron Jacobs is the author of Daydream Sunset: Sixties Counterculture in the Seventies published by CounterPunch Books. He has a new book, titled Nowhere Land: Journeys Through a Broken Nation coming out in Spring 2024.   He lives in Vermont. He can be reached at: ronj1955@gmail.com