Friday, July 05, 2024

Sharon Revisited: Netanyahu’s Ultimate Aim in Gaza and Why It Will Fail 


 

 JULY 5, 2024
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Sharon and Yitzhak Mordechai greeting United States President Bill Clinton in 1998. Wikipedia.

Israel never learns from its mistakes.

What Israeli Prime Minister Benjamin Netanyahu is trying to implement in Gaza is but a poor copy of previous strategies that were used in the past by other Israeli leaders. If these strategies had succeeded, Israel would not be in this position in the first place.

The main reason behind Netanyahu’s lack of clarity about his real objectives in Gaza is that neither he nor his generals can determine the outcomes of their futile war on the Strip, a war that has killed tens of thousands of innocent civilians.

And, no matter how hard he tries, Netanyahu will not be able to reproduce the past.

Following the Israeli occupation of Gaza, the West Bank and East Jerusalem in June 1967, Israeli politicians and generals saw eye to eye on many things. The government wanted to translate its astounding military victory against Arab armies into a permanent occupation. The army wanted to use the newly acquired territories to create ‘buffer zones’, ‘security corridors’ and the like, to strangulate the Palestinians even further.

Both, government and military, found the establishment of new colonies to be the perfect answer to their shared vision. Indeed, today’s illegal settlements were originally planned as part of two massive security corridors projected by then-Labor Minister, Yigal Allon.

The Allon Plan was predicated on several elements. Among other ideas and designs, it called for the building of a security corridor along the Jordan River, and another along the so-called Green Line, Israel’s pre-1967 borders. The new demarcations were meant to expand the Israeli borders – which were never defined, to begin with – thus providing Israel with greater strategic depth. The plan was the original annexation scheme, which has been resurrected by Netanyahu in 2019, and is being advanced by current Finance Minister Bezalel Smotrich.

Netanyahu is also sorting through previous governments’ archives with the hope of finding a solution to his disastrous war in Gaza. Here, too, the Allon Plan is relevant.

In 1971, then Israeli General Ariel Sharon attempted to implement Allon’s idea regarding complete control over Gaza, but with his own unique touch. He invented what became known as Sharon’s ‘five fingers’.

The ‘fingers’ were a reference to military zones and colonies, which were meant to divide the Gaza Strip into sections, and to separate the southern city of Rafah from the Sinai region.

To do so, thousands of Palestinian homes were destroyed throughout Gaza, particularly in the north. As for the south, thousands of Palestinian families, mostly Bedouin tribes, were ethnically cleansed to the Sinai desert.

Sharon’s plan, an extension of Allon’s plan, was never fully implemented, though many aspects of it were carried out, at the expense of the Palestinians, whose resistance continued for many years. It is that resistance, expressed through the collective defiance of the population of the Strip, which forced Sharon, then a prime minister, to abandon Gaza altogether. He called his 2005 military redeployment, and subsequent siege on Gaza, the ‘disengagement plan’.

The relatively new plan, which Netanyahu rejected back then, and is trying to revive now, seemed to be the rational answer to Israel’s unsuccessful occupation of Gaza. After 38 years of military occupation, the experienced Israeli general, known to Palestinians as the ‘bulldozer’, realized that Gaza simply cannot be subdued, let alone governed.

Instead of learning from Sharon’s experience, Netanyahu is trying to repeat the original mistake.

Though Netanyahu has revealed little details about his future plans in Gaza, he has spoken often of retaining ‘security control’ over the Strip and the West Bank, as well. Israel will “maintain operational freedom of action in the entire Gaza Strip”, he said last February.

Since then, his army began constructing what seemed to be a long-term military presence in central Gaza, known as the Netzarim Corridor – a large ‘finger’ of military routes and encampments that splits Gaza into two halves.

Netzarim, named after a previous settlement south-west of Gaza City evacuated in 2005, also gives Israel control over the area’s two main highways, Salah al-Din Road and the coastal Rashid Road.

The Philadelphi Corridor, located between Rafah and the Egyptian border was occupied by Israel on May 7. It is meant to be another ‘finger’. Additional ‘buffer zones’ already exist in all of Gaza’s border regions, with the aim of fully suffocating Gaza and giving Israel total control over aid.

Netanyahu’s plan is doomed to fail, however.

The historical circumstances of the ’67 Israeli occupation of Gaza are entirely different from what is taking place now. The former emerged as an outcome of a major Arab defeat, while the latter is an outcome of Israel’s military and intelligence failure.

Moreover, the regional circumstances are working in Palestine’s favor, and the global knowledge of Israel’s ongoing genocide in Gaza makes a permanent war nearly impossible.

Another important point to keep in mind is that the current generation of Gazans is empowered and fearless. Its ongoing resistance is only a reflection of a popular reawakening throughout Palestine.

Finally, the Israeli unity that followed the ’67 war is nowhere to be found, as Israel today is divided along many fault lines.

It behooves Netanyahu to revisit his foolish decision to maintain a permanent presence in Gaza, as defeating Gaza proved to be an impossible task even for far superior military men of his country.

Growing Up in Nuseirat –– Where Massacres Become Routine

I clearly remember my first day at an UNRWA school in a refugee camp in Gaza. I was five years of age. It felt like my life was over.

The distance from Block 5 of the Nuseirat Refugee Camp to the New Camp – located within the municipal boundaries of Nuseirat – was long, exhausting and terrifying.

I had to walk for several miles, on a very dusty journey that compromised my new, specially tailored red suit and orange sandals.

On the arduous journey, passing through citrus orchards and heaps of sand, I was accompanied by hundreds of children, some more experienced and confident, and others, like me, crying all the way to the UNRWA Elementary School for Boys.

On the way, I learned about the ‘crazy man of the orchard’, the disheveled guard who chases after unruly children whenever they try to pluck orange fruits from the Hirthani trees. I also learned about the unleashed dogs that belonged to some Bedouin tribe, whose bites may result in many rabies injections and terrible pain.

By the time I reached class, my tears turned into sobbing. Learning how to read and write seemed like a worthless exercise, considering the risks of becoming a pupil at an UNRWA school in Gaza.

Alas, there is no immediate happy ending, as I was, indeed, chased by the ‘crazy man’, bitten by the dogs, ruined my sandals and ruined my red suit with the large, silver-colored buttons.

But, ultimately, it was all worth the effort. My peers, starting on that very first day of the school year, are now the very great intellectuals of Gaza, the journalists, the teachers, the doctors, the parents, the people that made Gaza the tenacious place which is inspiring the whole world. Many of them have been killed or wounded in this war. Many are still fighting to keep Gaza itself alive.

Though I no longer live in Nuseirat, my relationship with the place grew even stronger with time.

In Arabic we say, “those far away from the eyes are also far away from the heart.” Gaza, however, is an exception, because the people we leave behind are unforgettable, and because their suffering, especially during times of siege and war, is too extreme to ignore.

As I checked my mobile phone on Thursday, June 6, for news on Gaza, nine months after the start of the war, once more the breaking news: “Massacre in Nuseirat” topped the headlines. The massacre seemed terrible even before the gory details were released.

A few days later, on June 8, a much bigger tragedy occurred, hundreds were killed and wounded.

The words ‘massacre’ and ‘Nuseirat’ became so intertwined in recent months that new headlines often omit further details.

As I viewed the images of those killed and wounded in the Al-Sardi School and later at the central market, I feared that I would recognize some of the faces. This nightmarish scenario has happened before, and repeatedly so, where I would discover that family members, friends or neighbors were killed or wounded through the news.

Consequently, whenever fresh images from the Gaza onslaught appear, I am always on guard.

In the case of the school massacre, I did not recognize anyone, possibly because the victims are mostly displaced Palestinians from many other areas in the Gaza Strip, whether north or south.

I thought about the school itself. The cluster of UNRWA schools hit in the latest attack hosted 50,000 people – mostly children and women.

Only months earlier, that very school was a source of joy, knowledge, friendship, but also trepidation for little children who were being torn away from their families.

Then, like all schools in Gaza, they became shelters to host the bulk of the Gaza population which has been chased by bombs, repeatedly, from the north to the center, from the center to the south and, again, to the center, and so on.

This journey of displacement, along with the accompanying famine, is yet to end. But massacres at United Nations schools-turned-shelters are a whole different level of cruelty.

To alleviate some of the suffering, many volunteers in the Camp have been holding all kinds of communal activities at some of these shelters.

Volunteer clowns perform regularly, volunteer barbers cut hair, teachers hold classes, women bake together, local football clubs organize tournaments. All of this is done to reassure the children that, despite the ongoing suffering and the sound of bombs all around them, they will always remain safe inside.

But there is no such safety, neither at schools nor mosques, churches or even hospitals.

I write this because I fear that readers and viewers would only associate Nuseirat with massacres, with lifeless bodies lined up on the floor, covered by the very blankets they used to cover themselves at night.

Nuseirat, like Gaza, is a representation of a culture that cannot be broken, no matter the firepower, or the extent of the massacres.

For me, Nuseirat is a life that was fully lived, memories that cannot be forgotten, and a future of freedom and dignity that is waiting to take shape.


On Aid and War – How Israel Has Used Starvation To Subdue the Palestinians


Humanitarian aid should never be politicized though, quite often, the very survival of nations is used as political bargaining chips.

Sadly, Gaza remains a prime example. Even before the current war, the Gaza Strip suffered under a 17-year hermetic blockade, which has rendered the impoverished area virtually ‘unlivable’.

That very term, ‘unlivable’ was used by the then-UN Special Rapporteur for the Situation of Palestine, Michael Lynk, in 2018.

As of mid-December, “nearly 70% of Gaza’s 439,000 homes and about half of its buildings have been damaged or destroyed”, the Wall Street Journal reported, citing experts who conducted a thorough analysis of satellite data.

As tragic as the situation was in December, now it is far worse.

67 percent of Gaza’s water, sanitation facilities and infrastructure have been destroyed or damaged, according to a statement by the United Nations Agency for Palestinian Refugees, UNRWA, on June 19, leading to the spreading of infectious diseases, which has ravaged the beleaguered population for months.

The spread of disease is also linked to the accumulation of garbage everywhere in Gaza. Earlier, the refugees agency reported that “as of June 9, over 330,000 tons of waste have accumulated in or near populated areas across Gaza, posing catastrophic environmental (and) health risks”.

The situation was already disastrous. Indeed, three years before the war, the Global Institute for Water, Environment and Health (GIWEH) said, in a joint statement with the Euro-Mediterranean Human Rights Monitor, that 97 percent of Gaza water was undrinkable and unfit for human consumption.

Yet, so far, any conversation on allowing aid to Gaza, or the rebuilding of Gaza after the war, has been placed largely within political contexts.

By shutting down all border crossings, including the Egypt-Gaza Rafah Crossing – which, on June 17, was set ablaze – Israel has politicized food, fuel and medicine as tools in its war in the Strip.

This is not a mere inference, but the actual statement made by Israeli Minister of Defense, Yoav Gallant, who on October 9, declared that he had ordered a “complete siege” and that “there will be no electricity, no food, no fuel, no water” entering Gaza.

The timing of the statement, which has indeed been put into action from the first day of the war, suggests that Israel did not apply the strategy as a last resort. It was one of the most important pieces in the war stratagem, which remains in effect to this day.

Instead of pressuring Israel, Washington tried to obtain its own political leverage, also by politicizing aid. On March 3, the US Air Force started airdropping aid into northern Gaza. A far more conducive and less humiliating option for Palestinians, however, would have been direct US pressure on Israel to allow access to aid trucks arriving through Rafah, Karem Abu Salem Crossing or any other.

Scenes and images of thousands of starving Palestinians chasing after boxes of aid parachuted in Gaza will remain etched in the collective memory of humanity as an example of our failed morality.

News reports spoke of whole families who were killed under the weight of the dropped ‘aid’, much of which had fallen in the Mediterranean, never to be retrieved.

Even the Gaza pier, constructed by the US military on the Gaza shore last month, did little to alleviate the situation. It merely transported 137 aid trucks, according to the US’ own estimation, enough to cover Gaza’s need for food for a few hours only.

During the years of siege, an average of 500 trucks arriving daily in Gaza has kept the 2.3 million population of the Strip alive, though malnourished.

To deal with the outcome of the war, and to stave off current starvation, especially in the north, the number of aid trucks would have to be much higher. Yet, whole days would pass without a single truck making its way to the suffering population. This is unacceptable.

Not only did the international community fail at ending the war, it has also failed in delinking humanitarian aid from political and military objectives.

The problem with politicizing aid is that innocent civilians become a bargaining chip for politicians and military men. This goes against the very foundation of international humanitarian law.

According to the International Red Cross, citing the Hague Conventions, “international humanitarian law is the branch of international law that seeks to impose limits on the destruction and suffering caused by armed conflict.” In Gaza, no such ‘limits’ have been ‘imposed’ by anyone.

Providing aid to Gaza and ensuring the reconstruction of the Strip must not be a political item for negotiations. It is a basic human right that must be honored under any circumstance.

Meaningful pressure must be placed on Israel to end the Gaza siege, and urgent plans must be drafted, starting today, by representatives of UN humanitarian institutions, the Arab League and Palestinian and Gaza authorities to be the entities responsible for delivering aid to Gaza.

Humanitarian aid to Gaza must not be used as political leverage, or a tool in a cruel war, whose primary victims are millions of Palestinian civilians.

The Altalena Affair: Is Israel Heading Towards a Civil War?

“There will be no civil war” in Israel, Israeli Prime Minister Benjamin Netanyahu said on June 18. But he might be wrong.

Netanyahu’s statement was made in the context of the growing popular protests in Israel, especially following the long-anticipated resignations of several Israeli War Cabinet Ministers, including Benny Gantz and Gadi Eisenkot – both former chiefs of staff in the Israeli army.

These resignations did not necessarily isolate Netanyahu, as the man’s popularity rests almost entirely on the support of the right and the far right. However, the move further illustrated deep and growing rifts in Israeli society, which could ultimately take the country from a state of political upheaval to an actual state of civil war.

Divisions in Israel cannot be viewed the same way as other political polarizations currently rife among Western democracies. This assertion is not necessarily linked to the legitimate view that, at its core, Israel is not an actual democracy but, rather, due to the fact that Israel’s political formation is unique.

The story began long before the current Gaza war.

In February 2019, the leaders of three Israeli parties formed a coalition, Kahol Lavan, or ‘Blue and White’. Two of Kahol Lavan’s founders, Gantz and Moshe Ya’alon, were also military men, widely respected among the country’s powerful military establishment, thus society at large. Despite their relative electoral successes, they still failed to dislodge Netanyahu from office. So, they went to the streets.

Taking the conflict to the streets of Tel Aviv and other Israeli cities was a decision not made lightly. It followed the collapse of a strange government coalition, cobbled up by all of Netanyahu’s enemies, unified around the single objective of ending the right and far-right reign over the country. Naftali Bennet’s failure was simply the last straw.

The terms ‘right’ and ‘far-right’ may give the impression that the political conflict in Israel is essentially ideological. Though ideology does play a role in Israeli politics, anger at Netanyahu and his allies is largely motivated by the feeling that the new right in Israel is attempting to reconfigure the very political nature of the country.

So, starting in January 2023, hundreds of thousands of Israelis launched unprecedented mass protests that lasted until the start of the Israeli war on Gaza. The initial collective demand of the protesters, supported by Gantz and the who’s who of the Israeli military and liberal elites, was to prevent Netanyahu from altering the political balances of power that have governed Israeli society for the last 75 years. With time, the demands, however, turned into the collective chant of regime change.

Though the issue was largely discussed in the media as a political rift resulting from Netanyahu’s wishes to marginalize Israel’s judicial institution for personal reasons, the roots of the event, which threatened a civil war, were quite different.

The story of the potential Israeli civil war is as old as the Israeli state itself, and recent comments by Netanyahu, suggesting otherwise, are yet another false claim by the prime minister.

Indeed, on June 16, Netanyahu lashed out at rebellious military generals, stating that “We have a country with an army and not an army with a country.” In truth, Israel was founded through war, and was sustained also through war.

This meant that the Israeli military had, from the very start, a special status in Israeli society, an unwritten contract that allowed army generals a special and often a central seat in Israel’s political decision-making. The likes of Ariel Sharon, Ehud Barak and others, including the very founder of Israel, David Ben Gurion, have all reached the helm of Israeli politics namely because of their military affiliations.

But Netanyahu changed all of this when he began to actively restructure Israel’s political institutions to keep the military marginal and politically disempowered. In doing so, Netanyahu has violated the main pillar of Israel’s political balance, starting in 1948.

Even before Israel finished the task of ethnically cleansing the Palestinian people during the Nakba, the nascent country almost immediately entered into a civil war. As Ben Gurion issued an order regarding the formation of the Israeli Defense Forces (IDF) on May 26, some Zionist militias, including the Irgun and Lehi – the Stern Gang – fought to preserve a degree of political independence.

That was the start of the so-called Altalena Affair, when the Haganah-dominated IDF tried to block a sea shipment of weapons on its way to the Irgun, then under the leadership of Menachem Begin who, in 1967, became Israel’s prime minister. The confrontation was deadly. It resulted in the killing of many members of the Irgun, mass arrests and the shelling of the ship itself.

The reference to the Altalena Affair is heard quite frequently in Israeli media debates these days, as the Israeli war on Gaza is splintering an already divided society. This division is compelling the military to abandon the historical balance that was achieved following that mini-civil war, which could have ended Israel’s future as a state only days after its formation.

The internal Israeli conflict over Gaza is, indeed, not just about Gaza, Hamas or Hezbollah, but the future of Israel itself. If the Israeli army finds itself scapegoated for October 7 and the assured failed military campaigns that followed, it will have to make a choice, between accepting its indefinite marginalization or clashing with the political institution.

For the latter to take place, a civil war might become a real possibility.

Dr. Ramzy Baroud is a journalist, author and the Editor of The Palestine Chronicle. He is the author of six books. His latest book, co-edited with Ilan Pappé, is Our Vision for Liberation: Engaged Palestinian Leaders and Intellectuals Speak Out. His other books include My Father was a Freedom Fighter and The Last Earth. Baroud is a Non-resident Senior Research Fellow at the Center for Islam and Global Affairs (CIGA). His website is www.ramzybaroud.net.

 

Exceptionalism, Imperialism, and Morality


Thoughts on the 248th birthday of the United States


It is our true policy to steer clear of permanent alliance with any portion of the foreign world.
— George Washington, Farewell Address to the People of the United States, 19 September 1796

American Exceptionalism

There is an argument that, from post-WWII to the present, international relations and the state of the world would be in a far worse condition except for the actions and forces of the United States’ foreign and military policy. Despite this or that excess, transgression, strategic blunder, or self-serving activity of post-war American international activities, the United States has been a force for good throughout the world, and the US-led North Atlantic Treaty Organization plays a vital role in maintaining that peace and order. Absent benign American international force and leadership, the era of Pax Americana would have been one of turbulent conflicts, during which the evils of economic and social Marxism would have resulted in global misery and strife. The United States is exceptional for a variety of reasons, of which its commitments to universally promoting justice, freedom, democracy, and human rights- all grounded in a commitment to the rule of law based on a constitution that is predicated on the thesis that all men are created equal and have fundamental, inalienable rights. These characteristics have made the USA an exemplar of a “shining city on the hill” for all peoples and nations.  That the 20th century actually was the American century.

Unfortunately, this train of thought has developed into a general sense of arrogant entitlement on the part of the US military/intelligence complex (security or deep state). Essentially, that the US is so powerful that it can do what it wants, in a unilateral manner, to advance the foreign and domestic policy agendas which have been developed without taking into account the perspectives and opinions of others. Policy positions grounded in a dangerous and counterproductive narcissistic immaturity, otherwise known as Neoconservatism.  Full spectrum US global dominance.

The counterpoint to the narrative of American exceptionalism is usually some version of the narrative that after WWII, the United States just stepped into the power vacuum left by the failed British and European empires and has primarily acted as a disingenuous, hegemonic, self-serving imperialistic global superpower. One whose actions mainly support the interests of its large corporations, oligarchs, and associated industries. Or that the United States is the great Satan if one accepts the simplified demagoguery of the Iranian Islamic State and its surrogates.

Imperialism

These opposing alternative narratives share one common feature. Both agree that after WWII, the United States became an imperialistic superpower. This truth is self-evident. George Washington’s simple, mature wisdom was jettisoned for imperial dreams.

But of course it has, the argument goes, because of the post-WWII power vacuum, some nation-state had to provide global leadership, enforce peace, law, and order (“policeman to the world”), expand “democracy,” facilitate trade and commerce, and provide a common currency (“petrodollar”).  If not the United States, then what other country would lead opposition to and contain the expansionism of Russian, Chinese, Islamic, or <fill in the blank> nation-states.  The logic goes that this is what nation-states do.  They seek power and territory.  They interfere with the internal affairs of their rivals.  Seen through the lens of Austrian economic anarcho-capitalist theory, nation-states are akin to predatory warlords grown large enough to develop a veneer of legitimacy and act accordingly.  And so, realistically (“realpolitik”), if not for the guiding hand of benign United States Imperialism, a chain of chaos and communist dominoes would fall.  If not us, then who?

Let’s wind back in time to 1648, the foundation of the modern system of nation-states, the “Thirty Years War,” and the “Treaty of Westphalia.”

The Thirty Years’ War was a devastating conflict that lasted from 1618 to 1648. It involved many European countries, including the Holy Roman Empire, Sweden, France, and the Dutch Republic. The war was fought over issues of religion, politics, and territory, and it caused widespread destruction and loss of life.

The Treaty of Westphalia consisted of two primary documents: the Peace Treaty of Osnabrück and the Peace Treaty of Münster. The key provisions of the treaties included:

  • The recognition of the independence of the Dutch Republic and the Swedish Empire.
  • The principle of sovereignty was established, which held that each state had the right to govern itself and make its own decisions.
  • The recognition of the right of each state to choose its own religion and to enter into alliances with other states.
  • Establishing a system of international relations based on diplomacy and negotiation rather than war and conquest.

The Treaty of Westphalia is considered one of the most important treaties in European history. It marked a turning point in the development of international relations, and it established a new system of diplomacy and negotiation that would last for centuries. The treaty also had a profound impact on the development of modern nation-states.

Now, fast-forward to the post-WWII period of United States foreign and domestic policy and the “American Exceptionalism” Neoconservative justification for American Imperialism. Consider the argument, “If not us, then who?”

Functionally, who is the “us” in this case, who acts as the guiding hand of United States Imperialism?  The answer is the “deep state”, ergo the national security apparatus, with the CIA being at the center of that bureaucratic matrix.  After WWII, the deep state and CIA were developed into the present form to functionally operate as a private army of the President. The principle tasks achieved by the deep state have largely involved toppling other governments via CIA-led covert operations. In other words, interfering with the internal affairs of other nation-states in the most blatant manner.  Completely contrary to the most fundamental principles of the Westphalian nation-state system.

What is the “deep state”? The President, National Security Council, intelligence agencies, Pentagon leadership, a handful of major military contractors, and the congressional armed services committees.  Over 70 regime change operations were authorized and managed by the deep state between 1947 and 1989, 64 of which were “covert,” as documented in the book “Covert Regime Change” by Lindsey O’Rourke.  Covert change of foreign nation-state governments is what the deep state does.

Unfortunately, for my happiness, peace of mind, and ability to accept this narrative, my eyes are now opened to the current reality of an American nation-state “managed” by techno-bureaucrats who are functionally led by a small, self-serving, corrupt elite, which is what the “deep state” (or blob) has become.  A rogue branch of the United States federal government administrative state that routinely manipulates citizens to accept questionable management decisions by deploying propaganda, censorship, and psychological operations technologies.  One which seems to pay lip service to its founding principles and no longer respects its own laws.  An elite that no longer believes in the concept of sovereign nation-states, and now seeks to substitute a new system of globalized governance led by appointed “leaders” who are closely allied and aligned with very large transnational corporate interests.

This leads me to ponder how we got to this point and what can be done about it.

In his “Farewell Address,” George Washington warned against the dangers of foreign entanglements. He emphasized the importance of avoiding permanent alliances with foreign nations and instead advised reliance on temporary alliances for emergencies. Why?

Washington believed that permanent alliances with foreign nations could lead to:

  • Loss of Independence: The United States risked losing its independence and autonomy by becoming entangled in foreign affairs.
  • Financial Burden: Permanent alliances could lead to significant financial burdens, as the United States would be obligated to provide military and economic support to its allies.
  • Distrust and Mistrust: Permanent alliances could also lead to suspicion and mistrust among nations, as each side would be wary of the other’s intentions.

His advice to the new nation was to:

  • Avoid Permanent Alliances: Washington recommended forming temporary alliances for specific emergencies or crises instead of permanent alliances.
  • Focus on Domestic Affairs: Washington believed that the United States should focus on its domestic affairs and prioritize its interests rather than becoming entangled in foreign affairs.
  • Maintain Neutrality: Washington advocated for maintaining neutrality in international conflicts, avoiding involvement in foreign wars and instead focusing on promoting peace and stability through diplomacy.

Fundamentally,  George Washington was a mature, pragmatic nationalist.  In today’s language, he would probably be labeled an isolationist and a far-right populist.

One of many alternative hypotheses is that the current state of US foreign and domestic affairs is the logical consequence of a decades-long slide down a slippery slope with no limits.  There are no limits to the slope and the slide because the United States has scrapped morality for the siren song of utilitarianism—the greatest good for the greatest number.  Ends justify the means.  Realpolitik.  And increasingly, socialism and cultural Marxism.

As is often the case, choices have short and long-term consequences.

The decision to disregard Washington’s advice and travel down the path of imperialism may have been easy to justify when the opportunity presented, as the world surrounding the United States lay in disarray. Still, it has come at a steep price.  Over the short term, imperialism brought enormous benefits to the homeland, as it always does (at first).  Unprecedented economic benefits, expansion of the middle class, and a standard of living that has been the envy of the world were enabled significantly by importing wealth and resources from other sovereign nation-states.  Augmented by innovation, fueled by freedom of thought (and speech) combined with a work ethic forged in self-reliant, can-do frontier culture.  But the long-term price paid has been the soul of the nation.

Morality

Many, including myself, are uncomfortable with imperialism. Interfering in the internal affairs of sovereign foreign nations is not ethical. This stems, in part, from having internalized the fundamental principles of the Treaty of Westphalia. Although I was never taught this in high school civics, the US Constitution is built upon the principles of the Treaty of Westphalia. Indeed, George Washington understood these principles.

Globalism feels wrong to me, in part because globalist theory basically rejects the Treaty of Westphalia and the logic of a decentralized network of sovereign and autonomous nation-states, substituting a single global government in its place.

It seems self-evident that Imperialism is fundamentally inconsistent with the principles of the Treaty of Westphalia.  In particular, the principle of sovereignty is that each state has the right to govern itself and make its own decisions.

In the European power vacuum that followed WWII, the US diplomatic corps and intelligence community reached a consensus that it was acceptable to actively interfere in other nation-states’ affairs using various covert “active measures,” otherwise commonly known as dirty tricks. These measures were designed to mitigate short-term risks to US foreign policy objectives. However, actions have short—and long-term consequences, which are often unpredictable.

For example, a case can be made that the British and US-instigated 1953 Iranian coup d’etat, which was primarily performed to safeguard the interests of British oil interests in Iran and overthrew the elected Prime Minister Mosaddegh in favor of the shah (Palavi), eventually resulted in the Iranian revolution and the birth of the Iranian Islamic state. Blowback on a grand scale.

Once the moral line had been crossed and active measures to interfere in the internal affairs of sovereign nation-states justified in the name of US foreign policy, then the classical incremental logic of all bureaucratic administrative states was set loose. Covert active measures lead to more covert active measures, leading to justifying election interference, overthrowing duly elected “democratic” governments, and assassinations of foreign leaders, all in the name of protecting US foreign interests. And, I suggest, from there, it was only a short step to justifying an American coup involving the assassination of a US President. All to defend the foreign and domestic policy objectives of a post-war permanent shadow US leadership. The primacy of the deep state.

Which brings us to the present, where it seems that anything goes. All is fair in love, war, and politics. Including imprisoning your political enemies. If voting manipulation is acceptable offshore to defend policy objectives, why not domestically? If deploying psychological warfare against offshore opponents is acceptable, then deploying the same technology, strategies, and tactics against citizens is acceptable because the ends justify the means.

I must be naïve because I think that George Washington got it right. We should avoid foreign entanglements.  Tend to our garden and let others tend to theirs because no one can see into the future. Because actions have unintended long-term consequences. Because it is the right thing to do.

Morality is a strange thing. Once compromised, further compromises become inevitable because there is always some argument to justify short-term self-interest—the slippery slope. Recognition of this truth is a sign of maturity, and outsiders often see the United States post-WWI actions and foreign policy positions as immature. Neoconservatism is an immature, narcissistic policy stance.  The United States Government must return to a commitment to its founding principles, to the rule of law, and to a firm, unwavering commitment to the core principles often referred to as Judeo-Christian morality, the values which are rooted in the Hebrew Bible (Old Testament) and the New Testament. These include:

  • Respect for human life: Both Judaism and Christianity teach that human life is sacred and should be protected.
  • Justice and fairness: Both traditions emphasize the importance of treating others fairly.
  • Love and compassion: Both Judaism and Christianity teach the importance of loving and showing compassion to others.
  • Honesty and integrity: Both traditions emphasize the importance of honesty and integrity in one’s words and actions.
  • Respect for authority: Both Judaism and Christianity teach the importance of respecting authority and submitting to God’s will.

Today, we should celebrate the founding of the United States. But let’s do so with a realistic understanding of what we have become, how far we have strayed from our fundamental principles and morality, and what we must do to Make America Great Again.



Robert W Malone MD, MS is president of the Malone Institute whose mission is to bring back integrity to the biological sciences and medicine. The Malone Institute supports and conducts research, education, and informational activities. Contact: info@maloneinstitute.org. Read other articles by Robert, or visit Robert's website.

 

The Literary Review Poet and the Rapper are two Halves of the Same Muse



Due to the growing neoliberal antipathy towards the First Amendment American poetry finds itself in a conundrum, as all who submit their work to literary reviews are straitjacketed by the same censorship constraints as those who write for the mainstream press. Consequently, those who regularly contribute to these publications have long since abandoned any effort at saying something meaningful about the world in which we live. As poetry is as old as humanity and cannot be extinguished without the destruction of human life, the art form has found new ways to survive, and to a somewhat unusual and albeit limited extent, this void has been filled by rappers.

Implausibly, this oldest of art forms has devolved into a strange place where it sees itself largely divided between MFAs with degrees from reputable schools that compete for a minuscule number of places in literary reviews which hardly anyone reads and which publish poetry which is either unintelligible or anchored in neoliberal cult ideology, and rappers who often have something to say (granted, not always something moral), yet typically lack the education with which to express themselves in a nuanced and intellectually substantive manner.

Undoubtedly, there are notable exceptions to this, such as Mike Shinoda (“Kenji”), Meth U (“Mensch Bleibt Mensch”), and Sage Francis (“Conspiracy to Riot,” “Makeshift Patriot,” and “Slow Down Gandhi”), but in general, rappers are illiterate poets. This cataclysmic divide between the soulless literate and the passionate illiterate is deeply emblematic of the alienation, dehumanization, and uniquely destructive powers of neoliberalism.

Let’s begin our discussion of this peculiar poetic form with Lil’ Kim’s “Lighters up,” which draws the listener into the violent underbelly of inner city Brooklyn, specifically in this case Bedford–Stuyvesant, also known to New Yorkers as Bed–Stuy. (Difficult slang words have been translated and are bracketed). The song opens by immediately drawing the listener into a harrowing, tribal, and lawless world:

I come from Bed-Stuy, niggas either do or they gon’ die
Gotta keep the ratchet close by
Someone murdered, nobody seen, nobody heard it
Just another funeral service
Niggas will get at you, come through shinin’ they yap [rob] you
In broad day light kidnap you
Feds get clapped [shot] too, police stay on us like tattoos
Niggas only grind cause we have to
Money is power, sling crack, weed and powder
Fiends [drug addicts] come through every hour
S’all about that dollar and we nuh deal with cowards
Weak lambs get devoured by the lion
In the concrete jungle, the strong stand and rumble
The weak fold and crumble, it’s the land of trouble.

The reference to murders where no one is willing to testify or talk to the police lest they be deemed a “snitch” is indicative of a breakdown in the rule of law, allowing violent criminals to commit serious crimes unimpeded. The authorities also frequently look the other way in the face of black on black violence, which further endangers the peaceful residents of these communities. This de facto empowerment of nefarious inner city elements by the ruling establishment is not unrelated to what Washington has long done to debase and humiliate people in foreign countries.

Lighters up” raises a motif, which rappers are seldom intellectually conscious of but which is present in virtually all music of this genre, which is the tragedy of post-New Deal and post-civil rights America, a deindustrialized and ghettoized wasteland, where in order to maintain a decent standard of living Americans are increasingly coerced into becoming yes-men for corporations, and where a once robust middle class has been reduced to a distant memory.

Lil’ Kim portrays the police as oppressors but also as victims who can likewise be assaulted without warning. “Lighters up” emphasizes the problems of substance abuse, gambling, and prostitution that plague, not only inner city Brooklyn, but ghettos across the country:

Some are boostin [boasting] 12 year olds prostitutin’
Hitmen hired for execution there’s no solution
Niggas still piss in the hallways
Fiends get high in ’em all day

Another motif in “Lighters up,” and which is common in many rap songs such as Eminem’s “Like Toy Soldiers,” is how tribalism, illiteracy, and the destruction of the middle class have given birth to a new Wild West mired in systemic violence and bloody vendettas:

For a pound leave your face on the wall
R.I.P in memory of
Never show thy enemies love

Is this not the same attitude that Biden has towards Putin? And is NATO not a gang, albeit one armed with F-35s, Black Hawk helicopters, and nuclear weapons? If Russia followed suit with the same infantile and thuggish behavior would we even be sitting here having this conversation?

Furthermore, what is the motivation for the oligarchy to rein in this culture of gang wars when it serves the convenient purpose of deflecting anger and rage away from the ruling establishment and on to one’s fellow workers and countrymen?

This hellscape devoid of security, education, and lawful employment is inextricably linked with a society that has been hijacked by corporations which are really nothing more than organized crime syndicates, and of which the inner city gangs are mere minnows in comparison. Her line that “Niggas only grind cause we have to” acknowledges the bleak reality that in the hyper-privatized “concrete jungle” the poor are forced to do everything in their power to survive. The final lines of the introduction (“S’all about that dollar and we nuh deal with cowards…”) could be emblazoned over the entrance to the headquarters of such august and civic-minded institutions as the CIA, Goldman Sachs, Lockheed Martin or Pfizer. Undoubtedly, many inner city drug dealers are conscious of the fact that they are preying on their own people but know of no other way to earn a living.

Just as America is endowed with a plethora of literate and illiterate poets, there is likewise no shortage of literate and illiterate drug dealers, with the former being permitted to don a white coat, carry a stethoscope, and create drug addicts with impunity.

While addressing the systemic poverty in Jamaica, Junior Gong’s “Welcome to Jamrock” bemoans a similar scenario where youths trapped in poverty are chewed up by an avaricious machine devoid of education, jobs, the rule of law, and where elections are a rigged charade:

Welcome to Jamdown
Poor people a dead at random
Political violence, can’t done
Bare ghost and Phantom
The youth dem get blind by stardom
Now the king of kings ah call
Old man to pickney, so wave unno hand if you with me
To see the sufferation sick me
Dem suit nuh fit me
To win election dem trick we

At the end of the music video Damian Marley (the youngest son of Bob Marley) departs Jamrock in his BMW revealing that he too is enslaved to consumerism and the same economic system which places profits and possessions over human lives.

Tupac Shakur’s touching “Dear Mama” acknowledges that his own mother struggled with a crack addiction, but the song humanizes her and reminds the listener that drug addicts are suffering human beings in need of compassion:

And even as a crack fiend, Mama
You always was a black queen, Mama
I finally understand
For a woman, it ain’t easy tryin’ to raise a man
You always was committed
A poor single mother on welfare, tell me how you did it
There’s no way I can pay you back
But the plan is to show you that I understand
You are appreciated

Wu-Tang Clan, whose members hail from Staten Island and Brooklyn, created the hip-hop song “C.R.E.A.M.,” which stands for “cash rules everything around me,” and which relentlessly and almost hypnotically drives home the stark reality of America’s money-obsessed culture where the ghetto serves as a microcosm to a wider America in the throes of unfettered capitalism. Here the gangsters don Timberland boots and baggy pants rather than Brooks Brothers suits and Allen Edmonds shoes, and unlike their more bourgeois counterparts, have had the misfortune of being born into a prison whose walls are forged not out of concrete but with segregation, illiteracy, an illicit black market economy and virtually nonexistent checks and balances. Inspectah Deck gives a glimpse in “C.R.E.A.M.” of the horrors he experienced growing up in a city where the cards are stacked against the descendants of slavery, and even minors are frequently devoured by the insatiable prison beast:

“I went to jail at the age of fifteen
A young buck sellin’ drugs and such, who never had much
Tryin’ to get a clutch at what I could not—
The court played me short, now I face incarceration
Pacin’, goin’ upstate’s my destination
Handcuffed in the back of a bus, forty of us
Life as a shorty shouldn’t be so rough
But as the world turned, I learned life is hell
Livin’ in the world no different from a cell”

In Nas’ “N.Y. State of Mind” the rapper describes life in Crown Heights, Brooklyn, as “each block is like a maze full of black rats trapped.” However, instead of supporting a progressive position rooted in unionization, checks and balances, and good public health care and education for all Americans, he laments, albeit in his inimitable and ironic way, that he is unable to engage in gangsterism in a more respectable and law-abiding fashion:

I dream I can sit back
And lamp [relax] like Capone, with drug scripts sewn
Or the legal luxury life, rings flooded with stones, homes
I got so many rhymes, I don’t think I’m too sane
Life is parallel to Hell, but I must maintain
And be prosperous, though we live dangerous
Cops could just arrest me, blamin’ us; we’re held like hostages

As is invariably the case with the most talented rappers, Nas exhibits real poetic gifts such as his masterful line from “N.Y. State of Mind” that, “I never sleep, ’cause sleep is the cousin of death.” One can only imagine what he could have accomplished had he gotten a good education.

While it is easy for “educated Americans” (a euphemism for morons with expensive degrees) to thumb their nose at the gangsters of the ghetto, the latter are in fact imitating the behavior of their “successful” countrymen. Indeed, do we not have countless doctors, professors, journalists, politicians, Wall Street jihadists, armaments industry executives, intelligence agents, career officers in the military, lawyers, employees of the prison-industrial complex and the medical-industrial complex, etc., that will do literally anything for money?

The scourge of bullying in America’s public schools is the subject of Eminem and Lil Wayne’s “No Love,” a problem spawned by the demise of social democracy and a post-apocalyptic wasteland whose denizens can increasingly be broken down between the tormented and the tormentor. As with “N.Y. State of Mind,” “No Love” has lines of striking poetry:

I’m rollin’ Sweets, I’m smokin’ sour
Married to the game, but she broke her vows
That’s why my bars are full of broken bottles
And my nightstands are full of open Bibles

A disturbing element to “No Love” is the clarion call, not merely for the right to self-defense, but for a revenge rooted in extreme forms of violence:

Money outweighin’ problems on a triple beam
I’m stickin’ to the script, you niggas skippin’ scenes
Uh, be good or be good at it
Fuckin’ right, I got my gun, semi-Cartermatic [semi-automatic]….
I’m high as a bitch, up, up and away, man, I’ll come down in a couple of days
Okay, you want me up in the cage? Then I’ll come out in beast mode
I got this world stuck in the safe, combination is the G code
It’s Weezy, motherfucker, Blood gang, and I’m in bleed mode
All about my dough, but I don’t even check the peephole
So you can keep knockin’, but won’t knock me down
No love lost, no love found

How many bullied kids have watched this music video (which has over 675 million views) and been inculcated with this very mentality? What does it do to a child’s psyche when all they see around them are sadistic predators and defenseless prey – those who are “up in the cage?” Is it surprising that with so many humiliated people and a country that has more guns than human beings that a certain percentage will seek to “come out in beast mode?” And what could be more tragically American than the notion that life without money is a living death, a Tartarean chasm, and that camaraderie and solidarity are but an elusive ephemeral dream?

In order to understand the demonic nature of the American ruling establishment one must acknowledge the horrors unleashed on Vietnam, Korea, Iraq, Afghanistan, Libya, Syria, Ukraine, Gaza, etc., but it is also necessary to understand the terrible suffering inflicted on the weakest and most vulnerable who reside within the Stygian bowels of empire. One example of this is the many American children who grow up in poverty, in broken homes and communities, and who are exposed to egregious acts of violence at an early age, something Lil Wayne hauntingly intimates in “No Love:”

Yeah, my life a bitch, but you know nothing ’bout her
Been to hell and back, I can show you vouchers

Harlem’s Immortal Technique unnerved the hip-hop world in 2001 with his controversial “Dance with the Devil,” a gruesome tale of an alienated and ambitious hoodlum whose brain has been warped by materialism and the egregious inequality of “the new economy,” who yearns to join a gang, yet is told he must participate in a sexual assault of a random woman at night as an initiation rite. Upon seeing this through, he ends up inadvertently raping his own mother:

I once knew a nigga whose real name was William
His primary concern was makin’ a million
Bein’ the illest [toughest] hustler that the world ever seen
He used to fuck movie stars and sniff coke in his dreams
A corrupted young mind at the age of 13

Once the protagonist realizes what he has done he commits suicide by jumping off the roof where the assault has taken place:

And so he jumped off the roof and died with no soul
They say death takes you to a better place, but I doubt it”

Unlike in Crime and Punishment, the crime is too heinous. There can be no absolution.

In “Empire State Of Mind” Jay-Z raps about the magic, mystery, and awesome power of New York City, but also cautions his listeners regarding the false gods of materialism and celebrity worship which have slain countless souls:

Lights is blinding, girls need blinders
Or they could step out of bounds quick, the side lines is
Lined with casualties who sip the life casually
Then gradually become worse—don’t bite the apple Eve
Caught up in the in-crowd, now you’re in-style
Into the winter gets cold, en vogue with your skin out
City of sin is a pity on a whim
Good girls gone bad, the city’s filled with them
Mami took a bus trip, now she got her bust out
Everybody ride her, just like a bus route
‘Hail Mary’ to the city, you’re a virgin
And Jesus can’t save you, life starts when the church end
Came here for school, graduated to the high life
Ball players, rap stars, addicted to the limelight

As is extremely common in rap music, Jay-Z holds it to be inevitable that we live in a ruthless Darwinian world where one is either rich or poor, and where it is only natural that New Yorkers are perpetually locked in a brutal war of all against all:

Eight million stories, out there in the naked
City is a pity, half of y’all won’t make it

In a country where public health and education lie in ruins, and millions of lives have been destroyed due to mass unemployment, a catastrophic substance abuse epidemic, unprecedented forms of sectarianism, mass incarceration, and trillions of dollars of household debt Jay-Z boasts a net worth of 2.5 billion USD. Is this “democracy?”

Undoubtedly, there is a lot of shameful rap music that glorifies banditry, conspicuous consumption, anti-intellectualism, black nationalism and misogyny. However, unlike literary review poets who have no other ambition than to see their gibberish in print and acquire tenure, good rappers have something to say, yet due to a lack of education typically struggle to see serious socio-economic problems through any prism other than that of race and tribalism. However, unlike their insipid brethren who speak in the abstruse language of academia and extreme specialization, rappers frequently “fight the power” (to quote Public Enemy), and in so doing, connect with the masses. Alas, the poet is cleft in twain.

Dubious erudition aside, these passages demonstrate that gifted rappers can be poets and prophets in their own right; and like Tiresias, poets don’t always tell us what we’d like to hear. Indeed, in their own way they are trying to alert us to the terrible abyss which we are frenetically galloping towards. It would be wise to heed their warnings.

  • Image credit: Grammy.com


  • David Penner’s articles on politics and health care have appeared in Dissident Voice, CounterPunch, Global Research, The Saker blog, OffGuardian and KevinMD; while his poetry can be found at Dissident Voice, Mad in America, and redtailedhawk.substack.com. Also a photographer, he is the author of three books of portraiture: Faces of The New Economy, Faces of Manhattan Island, and Manhattan Pairs. He can be reached at 321davidadam@gmail.com. Read other articles by David.