Thursday, August 22, 2024

 Post-Transition Bangladesh Part 1: An Interview with Professor Ali Riaz on Enhancing Governance through Foreign Policies

Post-Transition Bangladesh Part 1: An Interview with Professor Ali Riaz on Enhancing Governance through Foreign Policies


Ali Riaz is a political scientist with research interests in South Asian politics, democratization, violent extremism, and Bangladeshi politics. He is a Distinguished Professor of political science at Illinois State University, a Nonresident Senior Fellow of the Atlantic Council, and the President of the American Institute of Bangladesh Studies (AIBS). His recent publications include “Pathways for Autocratization: The Tumultuous Journey of Bangladeshi Politics” (Routledge, 2024), “The Charade: Bangladesh’s 2024 Election” (Prothoma, 2024), and the co-authored “How Autocrats Rise: Sequences of Democratic Backsliding” (Palgrave Macmillan, 2024).

In this first part of JURIST’s exclusive post-transition Bangladesh interview series, Senior Editor Tarazi Mohammed Sheikh discussed with Professor Riaz strategies for enhancing Bangladesh’s governance, including maintaining strong relations with neighboring countries, holding free and fair elections, and developing capabilities to deal with past human rights violations and build a more just future.

The interview, originally conducted on August 19, 2024, has been condensed from a more extensive discussion.

JURIST: Dr. Muhammad Yunus, as the leader of the interim government of Bangladesh, brings with him not only his identity as a Bangladeshi citizen but also his global stature as a Nobel laureate with personal connections to many international leaders. In your view, how might Bangladesh leverage these unique attributes to enhance its foreign policy and diplomatic relations during his leadership in the interim government?

Professor Riaz: The global standing of Professor Yunus needs no elaboration. We know who he is. Of course, his connections and his acquaintance with global leaders are important. But I think those are bonuses. Those are not pivotal issues. At this point, what I see as his major strength is that he is an inspirational leader at a very critical juncture for the nation. In the past 15 years, a culture of fear permeated society, and despair was setting in because, despite all kinds of efforts, apparently the regime seemed invincible. Now Hasina’s downfall has made people hopeful, the nation needs a leader who can inspire and uplift.

When this regime fell, what did we find? We have been witnessing for the past 15 years that piece-by-piece institutions were being decimated, but now we see the extent of the damage. Now, these institutions need to be rebuilt. To do so, someone needs to be at the helm who can bring people, who want to make that change, together. Professor Yunus has that capacity, in my judgment.

He’s not a perfect person. Nobody is. And of course, he has never been in civil service. He has always been in the private sector, but most importantly, he has been doing things his way. Rebuilding the state is not an individual endeavor; he will have to build a strong team who are committed to the change. Having Yunus at the top will help in this regard. His global standing would help Bangladesh to be known in the global arena, to see what the challenges this government is facing. As the world would follow him, they would also see what he is up to, what challenges he is facing. That’s why he can leverage his global standing. But we must understand that he has put his reputation earned over decades and his lifetime accomplishments on the line; it is a challenge for him at the personal level too. He needs to succeed.

JURIST: There have been calls for India to assist Bangladesh in holding elections within a specified timeframe, while both the US and Pakistan have quickly expressed their support for the interim government. Some argue that if India continues to support the previous ruling party and does not back the democratization process, it risks further alienation in South Asia. What is your perspective on this? What role can and should India play in this context?

Professor Riaz: There are several things. The first thing is, even before we talk about the election, what we need to understand is what has happened in 15 years. I’ve been saying for years that what was happening, this personalistic autocracy was decimating every single institution that Bangladesh had. These institutions were weak; they were fragile. I’m not saying that they were perfect, but these institutions have been decimated by Sheikh Hasina to create a personalistic autocracy. Without rebuilding these institutions, without putting them in place, an election will not usher in an ear of democratization.

Is an election necessary for democratization? Yes—but not sufficient. Why? Because, until and unless you address the fundamental problems, another hurriedly organized election is just not going to return Bangladesh to the democratic path. Rather, it may create a pathway for another autocracy.

In the past years, during the Hasina regime, I have been insisting that there should be a free, fair, and inclusive election on a level playing field.  But without reforming the state institutions, there won’t be a level playing field. It is imperative that everyone feels comfortable, everyone feels that they have a stake in it, and everyone feels that the institutions are serving them. These state institutions need to be rebuilt. That’s the first thing to do regarding the election.

With respect to the role of India, for the past 15 years, has India ever asked about fair elections? When there were three transparently fraudulent elections, why didn’t India ask how the elections were being held? Rather, in 2014, India’s Foreign Secretary Sujatha Singh went to Dhaka, intervened in the domestic political process, and skewed the election in favor of the regime. Suddenly, India has become concerned about the Bangladesh election, whether it should be democratic or not. Let us ask the intent of it.

There was no word about human rights violations. As of now, at least 650 people have been killed within a span of two to three weeks. Nobody in New Delhi had spared a single word about it. Where were they? They are Bangladesh’s neighbors; international media was covering; they knew everything. Even if you forget the last 14 years of extrajudicial killings, enforced disappearance, persecution of opposition, weaponization of judiciary, and the abject failure to uphold human rights–India didn’t say anything about the Hasina regime when a massacre was taking place.

Now suddenly some of the Indian media is talking of elections when India is harboring someone, who for all intents and purposes, has committed crimes against humanity. And I say with certainty that she has committed crimes against humanity, because Article 7 of the Rome Statute says that enforced disappearance and torture are considered crimes against humanity. Under Sheikh Hasina’s regime, more than 650 people have been subjected to enforced disappearance. So I say that India at this point is harboring someone who has committed crimes against humanity.

Interestingly, [former Prime Minister Sheikh Hasina’s] son Sajeeb Wazed has asked India to intervene, but previously, when his mother was in power, if any country had asked for free and fair elections, they would describe this as foreign intervention. Ahead of the 2024 election, when the international community, including the United States, raised concern about the fairness of the process, they said foreign intervention in domestic politics won’t be tolerated. Now an open call for India to intervene is nothing short of a challenge to the sovereignty of Bangladesh.

Instead of listening to and amplifying the call of the deposed regime’s spokesperson, India should use this moment for retrospection. This is the moment for India to understand that over the past 15 years, their policies have not only decimated the institution but also created a personalistic autocracy. In doing so, it has destabilized the region. India will be better served if its leaders and establishment do soul-searching. India has benefited from the last regime. The relationship was unequal. This unequal relationship needs to end. India needs to look at Bangladesh as an independent, sovereign country, which requires it to be treated with dignity, with equality. India’s policymakers should revisit its myopic policy and recalibrate its policy; it is necessary for their own interest as well.

JURIST: A follow-up, Professor Riaz—in terms of India, you mentioned that India now has an opportunity to reconcile its actions over the past 15 years and show greater respect for Bangladesh in this new situation. Do you think one way India could demonstrate this would be by attempting to extradite Sheikh Hasina to Bangladesh, given the numerous cases against her? Would this be a meaningful step in that direction?

Professor Riaz: In terms of extradition, an official request needs to come from the Bangladesh government. But what India can do is they can make sure that whoever they are harboring at this point, she should not be treated as a political leader but someone who has been deposed by the people. She may soon face justice. Hasina should not be allowed to make those statements and speak in a manner that is detrimental to the India-Bangladesh relationship and stability in Bangladesh.

That being said, there have been many instances of autocrats fleeing their own country. We have seen many in the past 50 years. You know, Ben Ali left Tunisia, and the Shah left Iran. As I have studied the rise of the autocrats and published a book with my coauthor Md. Sohel Rana titled “How Autocrats Rise: Sequences of Democratic Backsliding,” we also explored the downfall of dictators as well. During our research, I haven’t found any instance where an autocrat who has been deposed through a popular uprising or in a military coup has been received by government officials when they reached a country seeking refuge. But Hasina was treated differently. One of India’s very high-ranking officials, security adviser to the Prime Minister, Ajit Doval came to the airport to receive her and had a meeting. This is a signal. India needs to understand that these signals are not going unnoticed. On the other hand, the message was loud and clear, Indian media picked up the cue and started a concerted effort to destabilize Bangladesh with misinformation and disinformation. So what can India do? The first step, when it has provided refuge to Hasina, it should be cautious in its comments and restrain its guest from making comments. Then, if Bangladesh, under the extradition agreement signed in 2016, asks for India to extradite Hasina, it should do so. Bangladesh has extradited Indians previously.

JURIST: How do you see China’s potential role in assisting Bangladesh with the Rohingya issue, especially considering the recent political unrest in Dhaka and across Bangladesh, which allowed the Rohingya situation to escalate without much attention? Do you believe this is an opportune moment for the Bangladeshi government, in collaboration with India and possibly the upcoming administration, to strengthen defense cooperation with China? Additionally, should Bangladesh seek India’s support in facilitating Rohingya repatriation or initiating talks with Myanmar, potentially even taking the matter to international courts?

Professor Riaz: China’s tripartite mediation process to repatriate for years has not succeeded. Whether China really was sincere in repatriation is an open question. China has significant leverage on Myanmar. If China wanted, it could use it. Instead, China wanted a symbolic repatriation with the pilot project. Although Chief Advisor Professor Yunus has said that Bangladesh will continue to support Rohingya refugees, the issue of repatriation will be pushed to the back burner. The interim government has much more important, pressing issues to address, reforming state institutions, making sure the internal law and our situation are under control—especially given that the remnants of the last regime are trying to destabilize—then making sure that those who have been killed over the years, particularly since mid-July, receive justice and those who have perpetrated these crimes are held accountable. These are pressing issues, immediate issues. I don’t think that the interim government will engage in any negotiation with the Myanmar government about repatriation because the Myanmar government is reluctant.

I hope the international community will continue to support them. I don’t think there is any other reason for them to discontinue. So the status quo will be maintained.

With respect to China’s defense cooperation, I don’t think this government should get into any kind of long-term commitment with India or China, given that these two governments, China and India, have been very supportive of the previous regime. These countries, especially China, have provided funds that can be described as corrosive capital. China’s funding for this infrastructural development on the one hand made Bangladesh deeply indebted while they have been used for legitimation of the regime.

With respect to going forward, the interim government is likely to maintain good relationships with neighbors, subject to their intention too. If India doesn’t want to have a better relationship, Bangladesh alone cannot do it. But for a long-term relationship, it is better to wait until an elected government comes to power with a mandate from the people about Bangladesh’s foreign policy.

JURIST: The interim government has undertaken the challenging task of reforming the country, particularly in light of longstanding allegations against the previous government. Among these challenges are unresolved cases like the BDR massacre and the murder of the journalist couple. Given the complexities involved, what specific advice would you offer the interim government on utilizing foreign assistance to address these cases or at least establish a framework that could lead to their eventual resolution?

Professor Riaz: First of all, the one that you mentioned about the killing of the journalist couple, there are others like that. Those should have been dealt with as a criminal offense committed by individuals. If there was an independent judiciary, if there was an independent law enforcement, these cases would have been resolved years ago. But these were not resolved, presumably, because of the political connections of the perpetrators. Therefore, it is imperative that these cases are resolved in earnest. But it should not be a one-off case. The law enforcement and judiciary need to be rebuilt in such a manner that there is no repeat of such in the future.

With respect to the BDR rebellion, this is a deeply political issue and intrinsically connected to delivering justice to the families of the victims. This is about holding those who have committed crimes accountable. I hope that the interim government will be addressing the issue as soon as practically possible.

JURIST: Lastly, Prof Riaz, as a seasoned political scientist and analyst who has studied the history of Bangladesh extensively, a pressing issue we often encounter is the appropriate timeline for this interim government. In your view, how long should this government take to effectively reform institutions without overstaying its mandate? Do you have any insights on a potential time frame—whether in years, months or otherwise—that you think would be realistic or advisable?

Professor Riaz: I wish them to do it in seven days. But can this be done in seven days? I would love to see them do it in seven days and on the eighth day, Bangladesh is going to a poll which is free, fair and inclusive. If that is possible, good!

If you are asking me how much time it might take? It might take a year. It might take 18 months. It depends on the capacity of the interim government. It depends on the support of the international community. For example, I’m glad to see that the United Nations has acted quite quickly to go down to Dhaka to begin the investigation of the violence and killings between July 15 and August 5, perhaps beyond.

So let us wait. It has only been 10 days since the interim government assumed responsibility. It is facing some daunting tasks. Fifteen years of mess–corruption, abuse of power, crimes against humanity, you name it –these need to be cleaned up. A deliberate effort to bankrupt the country was conducted. The regime plundered the future of the nation.

So let us not talk of an election as a ritual but instead as a real opportunity for the people to express their will, a process which will be free and fair. The party, whichever comes to power, should have a popular mandate that is unquestionable so that they can govern with confidence and deal with the international community with strength.

Canada police investigate bomb threats targeting over 100 Jewish institutions and hospitals
Canada police investigate bomb threats targeting over 100 Jewish institutions and hospitals

On Wednesday, police forces across Canada responded to a series of identical bomb threats sent via email to over 100 Jewish organizations, including synagogues and hospitals, with the nature of the threats prompting a coordinated response by several law enforcement agencies.

The threats were disseminated via email around 5 am EST targeting a wide range of Jewish institutions and medical facilities. In response to the threats, police took precautionary measures to ensure public safety. In Toronto, several buildings were evacuated in North York as a precaution and in Ottawa, various precautionary measures were taken at several Ottawa hospitals while the investigation continued. The RCMP is leading the investigation and is trying to work with faith-based leaders to provide necessary information and support.

Making a bomb threat is a criminal offense in Canada as per the Criminal Code of CanadaSection 82.6 of the code makes it an offense to threaten to commit an offense relating to terrorism offenses provided under sections 82.3 to 82.5, with the penalty for threatening to commit such an offense including imprisonment for up to 14 years. Additionally, section 264.1 of the Criminal Code makes it an offense to convey or cause any person to receive a threat.

Friends of Simon Wiesenthal Center, President and CEO Michael Levitt called the threats ‘absolutely chilling’ and highlighted the fact that Canada’s Jewish Community has been raising alarm bells about the calls for violence and escalation of hatred towards Jews over the past couple of months. Mount Royal MP Anthony Housefather also condemned the incident.

Canadian Prime Minister Justin Trudeau wrote in a statement on X (formerly Twitter):

I’m disgusted at reports that more than 100 Jewish institutions across Canada were targeted by threats today. This is blatant antisemitism. The RCMP is in contact with local law enforcement to investigate, and we’re working with them to keep Jewish Canadians safe.

This comes in the wake of a noted rise in antisemitism globally following the Oct. 7 Hamas attacks. In May, synagogues and a museum in New York received similar bomb threats. A November 2023 report found that antisemitism incidents had more than quadrupled in Germany since the start of the war in Gaza. Reports also showed a similar notable rise of such incidents in France and Belgium. Further, US University campuses have witnessed similar tensions and a formal investigation was opened into Penn, Harvard, and MIT’s response to antisemitism on their campuses in December 2023.

Haredi draft fight enthralls Arab media who offers them refuge

Outlets reporting on a 'severe manpower shortage in the Israeli military'—despite record-high enlistment figures for IDF combat roles



Lior Ben Ari
YNET NEWS
AUGUST 22, 2024

Arab media outlets have been closely monitoring the situation in Israel during the war, recently focusing on the ultra-Orthodox protests against conscription into the IDF. 

On Wednesday, Arab media reported that these protests were expanding, and videos of violent clashes between ultra-Orthodox protesters and police near the Jerusalem IDF draft office were widely circulated online.

Al Jazeera reported a "severe manpower shortage in the Israeli army" and noted that "a religious Jew called the police 'Nazis.'" They explained that the clashes stemmed from summons sent to ultra-Orthodox men for conscription and that several protests had taken place in recent weeks, although they neglected to say that the protesters were from extreme factions within the ultra-Orthodox community.

The report added that, despite thousands of summons being issued, only a few dozen ultra-Orthodox men actually showed up at the conscription centers. Similarly, the Lebanese network Al Mayadeen, which is affiliated with Hezbollah, emphasized reports that only seven ultra-Orthodox men showed up at the draft offices on Wednesday. The network included footage of the protests and confrontations, focusing on chants like "To prison, not to the army" and "We will die before we enlist."


(Photo: Alex Kolomoisky)

Despite Al Jazeera's report, the IDF released conscription data on Thursday for July-August, showing record motivation for combat roles among both men and women. "The overwhelming majority of units recorded very high enlistment rates, enabling rapid reinforcement of unit readiness for upcoming missions," the IDF stated. Notably, high enlistment figures were reported for men in border infantry units (130%), air defense (131%), and combat intelligence (120%), as well as for women in artillery units (159%), rescue and evacuation (133%), and combat intelligence (128%). Overall enlistment rates exceeded 100% across all branches.

Al Mayadeen correspondent Ali Mortada went further, inviting the ultra-Orthodox community to leave Israel and move to Lebanon. In a post on his personal account on X (formerly Twitter), he wrote, "Hello, my enemies. A message to the Jewish Haredim—keep going." Alongside this caption, he also shared a video, calling them to relocate to southern Lebanon.

Al Mayadeen correspondent Ali Mortada
(Video: X)

The Arabic channel Al-Rad also covered the events at the Jerusalem draft office, noting that "only 70 Haredim have shown up since the summonses began." They added that "the Israeli army intends to enlist 10,000 Haredim," and that "they refuse to join the Israeli army."

Arab media outlets, particularly those affiliated with terrorist organizations and the Shiite-Lebanese axis, are exploiting these reports of internal Israeli struggles to their advantage, using them to purportedly demonstrate Israel's "fragility." Even Hezbollah Secretary-General Hassan Nasrallah has previously referenced the ultra-Orthodox issue, remarking in March that "after five months, the 'great' Israeli army is rotating officers and soldiers." He continued with a smile, saying, "In Israel, they want to enlist Haredim," explaining that "they sit in schools, receive state benefits, and only study—they don't enlist."

 

INTERVIEW: ‘Creative solutions’ needed to aid Rohingyas within embattled Myanmar

US State Department envoy Beth Van Schaack describes challenges providing aid and justice to the minority group.
By Ye K.M. Maung for RFA Burmese
2024.08.22

INTERVIEW: ‘Creative solutions’ needed to aid Rohingyas within embattled MyanmarBeth Van Schaack, U.S. Ambassador-at-Large for Global Criminal Justice, speaks during an interview on Aug. 21, 2024.

The U.S. and other countries are in need of “creative solutions” to assist tens of thousands of Muslim Rohingyas displaced by conflict in western Myanmar’s Rakhine state, where the ruling junta has restricted access to aid providers, according to a State Department envoy who monitors international crime.

In the meantime, U.S. Ambassador-at-Large for Global Criminal Justice Beth Van Schaack told RFA Burmese, Washington is working with authorities in neighboring Bangladesh to support the nearly 1 million Rohingyas sheltering across the border at camps in Cox’s Bazar and helping to document persecution of the group for potential referral to international criminal courts.

“Providing humanitarian assistance inside Myanmar is much more of a challenge,” said Van Schaack. “We don't necessarily have access to cross border points where that assistance can come in, so it's just much more difficult to do that work. But I want to acknowledge how dire the situation is, and we need to look for creative solutions.”

Van Schaack spoke to RFA as Rohingyas marked the seventh anniversary of a 2017 military crackdown on Rohingya militants in Rakhine state that triggered an exodus of some 740,000 people to Bangladesh.

Since then, the number of displaced Rohingyas in camps across the border has swelled to nearly 1 million, by United Nations estimates, with more attempting to cross daily. The group has found itself caught in the crossfire between the junta, which seized power in a 2021 coup d’etat and the ethnic Arakan Army, or AA, which is fighting for self-determination in Rakhine state.

Both sides have been accused of killing Rohingya, with the AA fighters blamed for attacking people accused of supporting junta forces.

On Aug. 5, dozens of Rohingya people were killed by fire from heavy weapons as they waited for boats to cross to Bangladesh, survivors told Radio Free Asia. Some survivors said the AA was responsible though the insurgents denied that.

Civilian minorities ‘ultimate sufferers’ in conflict

Van Schaack categorized the need for assistance for the Rohingya community within Myanmar as “enormous,” but said that with junta restrictions to access and the chaotic nature of the civil war, delivering it is impossible.

“There are a number of different groups that are ascendant, and they're having conversations amongst themselves about what a future, inclusive, democratic Myanmar looks like,” she said. “But because that's the case, we can't. There's only so much we can do with respect to the territory.”


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The Ambassador-at-Large said that with a new government in place in Bangladesh, after student-led protests earlier this month turned deadly and touched off a mass movement that forced Prime Minister Sheikh Hasina to resign, the hope is that the U.S. can provide greater humanitarian assistance to the Rohingya in Cox’s Bazar, with the goal of allowing them to return home to Myanmar.

“But they cannot do so until it is safe, until they are returning home voluntarily and until there is a sustainable plan for them to restart their lives in their ancestral homelands,” she said.

Amid the fighting in Rakhine state, it’s difficult to determine the extent of the crimes against Rohingyas, Van Schaak said.

“We do know that atrocities are being committed and that because the violence has risen, it's inevitably the civilian population – civilian communities of multiple ethnic groups – that are the ultimate sufferers of this situation,” she said. 

“So we have called upon the parties to commit to more comprehensive efforts at a ceasefire,” she said. “But this government is unwilling to relinquish power at this point, and so we see these continual acts of violence and atrocities.”

‘Pages and pages of documentation’

Van Schaak said that in addition to providing humanitarian assistance to Rohingyas in Cox’s Bazar and other areas where they have sought refuge, the U.S. government is also helping to bring justice to their community, by conducting investigations and operating as a clearinghouse of evidence for courts around the world to bring cases.

In August 2022, the U.S. State Department determined that members of the Burmese military committed genocide and crimes against humanity against the Rohingya during the crackdown in 2017, but information gathering is still underway to classify the latest crimes against the ethnic minority.

She acknowledged that even with clear evidence to proceed to trial, some courts, like the International Criminal Court in The Hague, can do little more than issue an arrest warrant without the perpetrator in custody. So while senior members of the junta remain within Myanmar, it will be difficult for those cases to proceed.

“But those prosecutors and investigators are ready – they have dossiers on responsible individuals, they have pages and pages of documentation ... [not only] with respect to the genocide against the Rohingya, but also crimes committed since the since the coup in 2021,” she said.

While the conflict in Myanmar continues, Van Schaak urged ethnic armies such as the AA to “distinguish themselves from the Tatmadaw,” using the official name for the country’s military, which “throughout its history has been characterized by violence, war crimes, crimes against humanity and genocide.”

“The ethnic armed groups, if they want to build legitimacy in the eyes of the international community, if they want to be a part of the solution, they need to strictly adhere to the laws of war,” she said. 

“Treat civilian communities with respect and dignity, treat individuals in their custody humanely – even members of the Tatmadaw – and ultimately, work towards a democratic future for Myanmar.”

Edited by Joshua Lipes and Malcolm Foster.

Ukraine’s ban targeting Russian-linked faith groups raises religious freedom concerns

Even some supporters of Ukraine see the ban as an overstep in the name of national security, a violation of religious freedom and a potential risk to continued foreign
 military aid.


An aerial photo shows the thousand-year-old Monastery of Caves, also known as Kiev Pechersk Lavra, the holiest site of Eastern Orthodox Christians, taken through morning fog during a sunrise in Kyiv, Ukraine, Nov. 10, 2018. (AP Photo/Evgeniy Maloletka, File)

August 21, 2024
By David I. Klein

(RNS) — On Tuesday (Aug. 20), the Ukrainian Parliament passed a long-anticipated bill that will ban the activities of churches deemed to be affiliated with the Russian Orthodox Church or supporting the Russian invasion.

The legislation, expected to be signed into law soon by President Volodymyr Zelenskyy, explicitly bans religious institutions subordinate to leaders based in Russia and is seen even by some supporters of Ukraine as an overstep in the name of national security, a violation of religious freedom and a potential risk to continued foreign military aid.

The clear target of the law is the Ukrainian Orthodox Church with its historical ties to Moscow. The church declared itself independent of the Moscow Patriarchate three months after the full-scale Russian invasion in 2022 but many still suspect at least some of the church leadership has loyalties to Russia.

“The government in Kyiv wants to see the conduits of Russian influence in Ukrainian society totally minimized,” said Andreja Bogdanovski, an author, scholar and analyst of Orthodox Christianity.

Ahead of the vote, Zelenskyy said the law would “guarantee that there will be no manipulation of the Ukrainian Church from Moscow.”

“This draft law must work and must add to Ukraine the unity of the cathedral, our real spiritual unity,” he added.

Ukrainian President Volodymyr Zelenskyy speaks during a news conference in Kyiv, Ukraine, July 15, 2024. (AP Photo/Efrem Lukatsky)

Historically, the Ukrainian Orthodox Church has been the largest faith group in Ukraine, but the country’s Orthodox Christians found themselves split in 2019, when a newer religious body, the Orthodox Church of Ukraine, was recognized as canonical and fully independent of Moscow under the blessing of the Ecumenical Patriarchate of Constantinople.

The OCU, which now represents the majority of Orthodox Christians in Ukraine, formed in part from parishes resisting Russian control during Ukraine’s independence movements at the beginning and end of the 20th century. In the wake of Russia’s 2014 annexation of Crimea and support of separatist militias in the Donbas region, the OCU was bolstered by Ukrainian clergymen who felt that Ukrainian Orthodox Christians needed a religious body divorced from Moscow’s Patriarch Kirill, who has long been a close ally of Russian President Vladimir Putin and has justified Russia’s aggression in spiritual terms.

The law, once signed, would equip the Ukrainian government to set up a commission to investigate religious institutions across the country. The commission would then have nine months to provide a list of those deemed subordinate to Russian institutions.

Ukraine’s largest organization of religious bodies, the Ukrainian Council of Churches and Religious Organizations, which represents Christian, Jewish and Muslim groups, endorsed the draft law in an Aug. 17 statement, praising the effort “to make it impossible for such organizations to operate in our country.”

Those that sever their ties to Russia during that period will be allowed to continue to function. What constitutes a tie and an appropriate level of separation have not yet been specified. These details are what in part delayed the legislation’s approval for more than a year and a half after Zelenskyy first endorsed its draft.

Iryna Herashchenko, the first deputy chairwoman of the Ukrainian Parliament, hailed the bill’s passing as a “historic vote.”

Parliament “has passed a bill banning the aggressor country’s branch in Ukraine. 265 MPs voted FOR! This is a matter of national security, not religion,” she announced on X.

Despite the broad support inside Ukraine, the bill has been strongly criticized by some Orthodox leaders, including those from populaces that support Ukraine against Russian aggression.

Bulgaria’s newly elected Patriarch Daniil sent a letter of support to Metropolitan Onufriy, the primate of the UOC. The Bulgarian church does not recognize the OCU as canonical, but the church and government have expressed support for Ukraine in the war.

“You have resisted and continue, with God’s help, to resist all attempts to create disunity, preserving the unity, integrity, and canonicity of the Ukrainian Orthodox Church,” Patriarch Daniill wrote.

A Ukrainian serviceman of the 72nd Separate Mechanized Brigade lights candles during a Christian Orthodox Easter religious service, in Donetsk region, Ukraine, May 4, 2024.
 (AP Photo/Francisco Seco)

Onufriy also received letters of support from the heads of the Antiochian and Georgian Orthodox churches. Both jurisdictions have issued statements shy of condemning Patriarch Kirill’s role in Russian aggression.

But the bill has also been blasted on religious freedom grounds by many observers and is expected to be challenged as Ukraine moves closer to joining the European Union.
RELATED: Ukrainian Orthodox churches purge vestiges of Russian influence

“It’s very hard diplomatically to reconcile this law with Ukraine’s European ambitions,” said Samuel Noble, a scholar of Orthodox Christianity at Aga Khan University in London. “This is the kind of thing that will wind up being brought to Strasbourg, that is, the European Court of Human Rights.”

“It’s not normally the kind of thing that one does in a country aspiring to join the European Union. On the other hand, Ukraine is not in a normal situation,” he added.

Smilen Markov, a Bulgarian scholar of Orthodox Christianity, put it more bluntly: “The Ukrainian state is violating religious freedom. It declares a religious community pro-Russian, which is legally problematic, divisive and ruinous.”

Regina Elsner, the chair of Eastern churches and ecumenism at the University of Muenster’s Ecumenical Institute, posted on Twitter that the legislation’s approval is “deeply disturbing.”

“This law opens a door to serious violations of religious freedom and new fragmentation within Ukraine,” she said. “The amendments of the last months did not improve anything. Hate and violence against UOC believers get public approval. Sad.”

Since the outbreak of full-scale war, Ukraine has jailed more than 100 UOC priests over charges of espionage and anti-Ukrainian speech, including posting opinions on social media and speaking from the pulpit.

The Russian Orthodox Church in particular has sought to use such religious freedom concerns to garner sympathy for the UOC and cast doubt on Western aid to Ukraine, which has been crucial for the Ukrainian defense.

“The Ukrainian Orthodox Church is being subjected to reprisals for its refusal to join the organization of schismatics and self-ordained peoples, created as a political project aimed at destroying the common spiritual heritage of Russian and Ukrainian peoples,” said Vladimir Lagoida, a spokesman for the Russian Orthodox Church, on Telegram. “There is no doubt that the persecution of the Ukrainian Orthodox Church will sooner or later receive a fair assessment, just as the godless regimes of the past received it, destroying the human right to faith and to belong to their Church.”


Patriarch Kirill, right, meets with Cardinal Matteo Zuppi at the Patriarchal Residence in Danilov Monastery, in Moscow, Russia, June 29, 2023. (Photo by Moscow Patriarchate)

The UOC has ceased to commemorate Patriarch Kirill in prayers and has said it is not bound by the decisions of the Holy Synod of the Moscow Patriarchate.

“In Orthodox Church logic, that’s effectively a declaration of independence,” Noble said. “Even from the Russians’ perspective, officially on paper, the UOC is autonomous in all things, except for Onufriy’s seat on the Synod of the Moscow Patriarchate, which he has more or less disowned.”

Still, many Ukrainians remain deeply suspicious of the UOC. In 2021, 18% of religious Ukrainians identified as members of the UOC, but months after Russia’s full-scale invasion, that dropped to just 4%, according to the Kyiv International Institute of Sociology. The same poll found OCU membership increased from 34% to 54%. In addition, hundreds of Orthodox congregations have switched allegiance from the UOC to the OCU, according to church records, but few monks, traditionally seen as sources of authority in the church, have followed.

“Of course, it is true that the hierarchy of the UOC is partly pro-Russian,” Markov noted. “The allegations about ties with Moscow are often factually correct.

“However, these perpetrations are personal and they should be proved case by case,” he added. “They cannot be blamed on a religious community of millions of Ukrainians.”



Opinion

Ukraine’s ban targeting Moscow-linked Orthodox Church risks US aid

Zelenskyy is about to test not only Ukraine’s carefully constructed global image but also its own path toward liberal democracy.


An aerial view of the Monastery of the Caves, also known as Kyiv-Pechersk Lavra, one of the holiest sites of Eastern Orthodox Christians, in Kyiv, Ukraine, April 13, 2020.
 (AP Photo/Efrem Lukatsky)

August 21, 2024
By Katherine Kelaidis

(RNS) — On Tuesday (Aug. 20), the Ukrainian Parliament passed long-threatened legislation meant to ban the country’s Moscow-linked Orthodox Church and any faith groups supporting Russia’s invasion. President Volodymyr Zelenskyy has called the bill a “duty” to “guarantee Ukrainian spiritual independence” and is expected to sign it into law soon, launching state intervention into a largely ecclesiastical battle.

In doing so, Zelenskyy is risking Ukraine’s access to Western military aid, especially crucial U.S. aid. Signing the law will give ammunition to the worst slurs of anti-Ukrainian forces in American political life.

The Russian Orthodox Church traces its origins to ninth-century Kyiv, now Ukraine’s capital. The majority of Ukrainians are Orthodox Christians, divided between two church bodies: a newer church formed with Ukrainian nationalism and an older church tied to Moscow. The Orthodox Church of Ukraine was formed by churches that broke from Russian control during Ukraine’s independence. The jurisdiction was granted autocephaly or independence in 2019 by the Ecumenical Patriarch of Constantinople, called “first among equals” among Eastern Orthodox leaders. The recognition dented centuries of Moscow’s religious dominance in Ukraine as parishes switched loyalties, and its legitimacy has been fiercely rejected by Russia’s Patriarch Kirill and the Ukrainian Orthodox Church, sparking a deep conflict within global Orthodoxy.

RELATED: Ukrainian Orthodox churches purge vestiges of Russian influence

While the UOC declared itself independent from Moscow three months after Russia’s 2022 invasion, many believe the church remains canonically tied to the Russian Orthodox Church and still harbors loyalty to Russia. Ukraine has prosecuted more than 100 UOC clerics, with charges ranging from anti-Ukrainian speech to espionage.

Charging priests with spying might seem like a groundless attack on members of an unpopular religious group, but the Russian Orthodox Church has a history of weaponizing itself as soft power for the state. There is also evidence that the Russian Orthodox Church is frequently used as an outpost for Russian intelligence efforts. This has led Estonia to pass similar legislation against the church.

The problem is that Ukraine’s legislation skirts the line between addressing a legitimate national security interest and suppressing a religious minority merely for having the taint of the “foreign.” Anyone concerned with freedom of conscience and belief can find legitimate reasons to condemn criminal charges over opinions expressed on social media or from the pulpit, which has been the case of many UOC clerics jailed since the invasion.
RELATED: Ukraine’s Parliament approves ban on Moscow-linked religious groups

Ukraine’s Parliament passed the legislation with a wide margin despite the potential ramifications. The country’s defense efforts rely primarily on the large amounts of military aid it has received from Western nations, mostly from the U.S. In gathering this aid, Ukraine has leaned heavily into a self-image as a newly liberalized democracy, a bulwark against Russian aggression and authoritarianism. It is as a liberal, pluralist democracy that Ukraine has sought not-yet-granted membership in NATO and the European Union.

That this self-narrativizing on the international stage has not been entirely persuasive is never more evident than in how contentious the continuation of American aid to Ukraine remains. Republicans are largely opposed or indifferent to the Ukrainian cause. The Republican nominee for vice president, JD Vance, has even declared he doesn’t care what happens to Ukraine.

Many on the American right do not see Ukraine as a democracy, dedicated to safeguarding liberty at home and abroad, but instead see Ukraine as an authoritarian state in its own right. Before leaving Fox News, right-wing provocateur Tucker Carlson said Zelenskyy was not interested in “freedom or democracy.” Cato Institute fellow Ted Galen Carpenter has called Ukraine a “false democracy.” U.S. Rep. Marjorie Taylor Greene has applauded Russia for “protecting Christianity” and described it approvingly in comparison with “secular Ukraine.”

Greene’s comments point to a larger point in the American anti-Ukraine view, built on a belief in Russia’s self-promotion as a protector of Christianity and traditional values. Russian President Vladmir Putin recently advanced the Kremlin’s narrative by simplifying the immigration process to attract foreigners who share Russia’s “traditional values.”

The result of these dueling self-descriptions of Slavic nations is that Russia and Ukraine have become proxies for each side of a divided America. Just as American progressives are perhaps too quick to attribute to Ukraine the pluralism and social progressivism they strive for in the U.S., American conservatives and traditionalists are quick to believe Russia — and in some cases specifically the Russian Orthodox Church — is a bastion of the same traditionalism they hope to defend in America. For them, it makes sense that Russia was forced to go to war with Ukraine to defend it against “pride parades.” They fear (however irrationally) they might be forced into the same war in America.

For these people, Ukrainian efforts to suppress the Moscow-linked UOC are seen as evidence for their belief not only that Ukraine is an anti-democratic, anti-Christian, anti-family state, but moreover that Americans who support Ukraine are these things as well. This is particularly true as Americans are notoriously bad at separating their own internal battles from those abroad. “Religious freedom” is a dog whistle among many American traditionalists. A Ukrainian attack on “religious freedom” will most certainly lose all nuance in their translation of it into the American political landscape.

The truth is that Ukraine finds itself in a nearly impossible situation with respect to the UOC. On paper, at least, the UOC is an independent and fully Ukrainian church. It is also the church of many ordinary Ukrainians, who for whatever reasons (including language, habit, canonical and traditional loyalties) remain part of the besieged jurisdiction. At the same time, nearly everyone knows that the UOC’s independence is shallow at best, perhaps merely window dressing, and that while the UOC has supported Ukrainian soldiers and refugees, at least some UOC clerics are involved in efforts to undermine the Ukrainian cause and promote Russian ideology.

Zelenskyy is about to test not only Ukraine’s carefully constructed global image but also its own path toward liberal democracy. Ukraine’s future remains even more unclear as a result.

(Katie Kelaidis is a research fellow at the Institute of Orthodox Christian Studies in Cambridge, England.)
Opinion

I’m an evangelical against Trump … and genocide

Like many Christians, I find myself conflicted this election season.


Democratic presidential nominee Vice President Kamala Harris speaks during the Democratic National Convention, Aug. 19, 2024, in Chicago. 
(AP Photo/J. Scott Applewhite)

August 20, 2024
By Shane Claiborne

(RNS) — This week I was one of dozens of prominent Christian leaders invited to speak at a virtual event called “Evangelicals for Harris.” I was also invited to speak at the protests outside the Democrat National Convention, where thousands of activists are asking the Democrats inside the party’s national convention to demand an arms embargo on Israel before they lend their support to the Harris-Walz ticket.

My two invitations show the conflict I find myself facing this election season. A committed follower of Jesus, I see no way to defend Donald Trump, who has made a vocation out of the seven deadly sins. In addition, Trump promises to raise the death toll in Gaza, further fan the flames of hatred through the annexation of the West Bank and help annihilate the Palestinian people.

The former president’s rhetoric and policies are not only un-Christlike, they are so devoid of love and compassion and decency that even my conservative friends don’t know what to do. One of my neighbors who has voted Republican all his life told me he will be joining the swelling number of “Republicans Against Trump.”

Yet my same commitment to Jesus, the Prince of Peace, puts me at odds with Vice President Kamala Harris in her decision to stand by the Biden administration’s unqualified support for Israel. Christians, whose history began under the occupation of empire, should lend an ear to Palestinian theologians who have so much wisdom to offer at such a time as this.

Like many people committed to peace, I have spoken out passionately against Hamas’ atrocious act of terror on Oct. 7. I continue to demand the release of hostages. I have demanded that humanitarian aid be let into Gaza. It’s not too much to expect my presidential candidate will similarly be committed to ending the funding and arming of Israel as that country mercilessly slaughters women and children.

When Jesus commanded me to love my enemies, I’m pretty sure he meant that we shouldn’t kill them. The New Testament teaches: “Do not repay evil for evil. … If your enemy is hungry, feed them. If your enemy is thirsty, give them something to drink.” That doesn’t leave much room for the forced starvation that’s happening in Gaza. No Christian can defend the evil being done by the state of Israel.


Protesters march to the Democratic National Convention after a rally at Union Park, Aug. 19, 2024, in Chicago. (AP Photo/Alex Brandon)

Even Augustine’s “Just War Theory” created limits for times of war, and one of those limits is proportionality. If Augustine were alive today, I’m confident that he would be appalled by how folks pretending to be Christian have distorted and betrayed his own ideas with willful ignorance. We are not going to bomb our way to a better world. Violence only begets more violence. As Jesus said, if you live by the sword, you die by the sword.

It was only a generation ago that thousands of protesters converged outside another Democratic convention held in Chicago, opposing another war. We know those who demanded we stop fighting in Vietnam were on the right side of history. It’s difficult to imagine the Rev. Martin Luther King Jr., who spoke out against that war, supporting this one.

But it’s difficult too not to support the first Black and South Asian and female president, who is likely the most effective way to stop another four years of President Trump.

Millions of Americans do not want our taxes and our government to support a genocide in Gaza. Not just in Chicago, but all over the country this week, thousands of people have marched in the streets with the message: “Not Another Bomb.” If Harris said that she won’t send another bomb to Israel, she might forfeit the $5.3 million she’s gotten from the American Israel Public Affairs Committee, known as AIPAC, the most powerful pro-Israel lobby, but recent data shows she would not lose votes from millions of Americans who want an end to the violence in Gaza.

It all feels so calculated and choreographed, and gross. Robin Williams once said: “Politicians should wear sponsor jackets like NASCAR drivers. Then we know who owns them.” We want to believe a woman as strong as Harris would not sell out her moral conscience to lobbyists.

Even if the Democrats win this election, their policy in the Middle East may lose this generation. Young people have had enough of the excuses and accommodations and political calculations. They’ve had enough of empire and colonialism and corporate greed and capitalism. For many young people, the American experiment in democracy is broken. They question the Supreme Court, the Electoral College, the permanent two-party system, the war economy, campaign financing and the inability of Congress to do anything meaningful on guns or immigration — and now, stopping the genocide in Gaza.

My faith as a Christian has long been about subverting empires and standing with the vulnerable, the widows and orphans, and all those Christ called “the least of these.” Right now, that means standing against the genocide in Gaza. As my friend the Rev. Munther Isaac says, “Gaza is the moral compass of the world.”

When I vote, then, I am not looking for a Savior. My Savior is a brown-skinned, Palestinian, homeless Jewish refugee born in a genocide, who would get kicked out of most evangelical Christian churches if he stood up to preach. Because of Jesus, I’m sure not voting for Trump. But it would be a lot easier to feel excited about Harris if she would stop giving Israel weapons.

King once said, “The church must be reminded that it is not the master or the servant of the state, but rather the conscience of the state.”

Whoever we elect in November will certainly need us to be their moral conscience in January. We are not electing a Savior. We are electing a commander in chief of the largest military in the world, inside the world’s most powerful empire. We are electing the person we will need to protest for the next four years.
Palestinian allies make last-ditch push for speaker on the DNC stage

The DNC has so far denied a request to allow Americans to hear the stories of Palestinian people in Gaza whose lives have been upended by Israel’s massive military.


Protesters rally at a pro-Palestinian demonstration in Union Park during the Democratic National Convention, Aug. 21, 2024, in Chicago. (AP Photo/Noah Berger)

August 22, 2024
By Yonat Shimron

(RNS) — Arab Americans, Muslim Americans and their interfaith allies spent much of Thursday (Aug. 22) pushing Democratic officials to allow a Palestinian American to speak from the party convention’s main stage, to convey a message of solidarity despite the party’s so-far consistent support for Israel in its prosecution of the war in Gaza.

The push was accompanied by an all-night sit-in outside Chicago’s United Center at which members of the “uncommitted” movement also made speeches pressing the Democratic National Convention to feature a Palestinian speaker.

The uncommitted — so-called because members of the movement wrote in “uncommitted” on their ballots rather than vote for President Joe Biden in this year’s Democratic primaries — want the DNC to recognize the suffering of Palestinians, 40,000 of whom have been killed by Israel’s massive Gaza assault of the past 10 months, an assault backed by U.S. bombs and munitions that has flattened the Gaza Strip and left tens of thousands homeless.

In an emotional speech from the stage of the convention on Wednesday, Israeli Americans Rachel Goldberg-Polin and her husband, Jon, spoke about their 23-year-old son Hersh, who is among the dozens of hostages kidnapped by Hamas militants on Oct. 7.

The Polins, modern Orthodox Jews who grew up in Chicago, have made their case to every major news outlet and met personally with Biden and Vice President Kamala Harris numerous times.



Jon Polin and Rachel Goldberg-Polin, parents of hostage Hersh Goldberg-Polin, speak during the Democratic National Convention, Aug. 21, 2024, in Chicago. (AP Photo/Erin Hooley)

But the DNC has so far denied a request to allow Americans to hear the stories of Palestinian people in Gaza, many of whose lives have been destroyed by Israel’s massive military retaliation for the Hamas attack that left 1,200 mostly Israelis dead.

Harris has adopted a somewhat different tone on the war from Biden. In March, she became the first administration official to call for an immediate cease-fire, which she has repeated since becoming the Democratic front-runner. But at a campaign stop in Detroit, the vice president admonished protesters calling for a cease-fire by barking, “If you want Donald Trump to win, then say that. Otherwise, I’m speaking.”

On Thursday, the United Auto Workers, a powerful labor union, threw its support behind the effort to feature a Palestinian speaker. So too did several progressive Jewish groups.

“Our colleagues and friends are in deep pain over this decision and it felt like an important moment to offer a show of support,” said Jamie Beran, who leads Bend the Arc: Jewish Action and participated in the sit-in. “It’s just been such a low-bar ask that would only be good for the campaign by and large.”

Abbas Alawieh, an uncommitted delegate from Michigan who had been negotiating with the Harris campaign to get a Palestinian speaker, left the United Center on Wednesday night after being told the DNC would not allow a speaker.

“Tell the vice president that I’m sitting outside, I’m not going anywhere, I hope she changes her mind — the Palestinian children need to be heard,” he was quoted as saying.

Alawieh is co-founder of the uncommitted movement that succeeded in getting as many as 700,000 people to vote “uncommitted” in protest of Biden’s unconditional support for Israel in the war. About 30 delegates to the convention have declared themselves uncommitted, citing the U.S. government’s complicity in what they regard as a genocide in Gaza. Those delegates are demanding not only a commitment to an immediate cease-fire but an arms embargo against Israel, which both the Biden and Harris campaigns have opposed.

RELATED: Faith abounds at the Democratic National Convention, but don’t be surprised

An interfaith vigil organized by a group called Not Another Bomb drew dozens of Muslims, Jews and Christians to the Hyatt Regency McCormick Place Thursday morning.

The war in Gaza has galvanized public opinion among Arab Americans, both Christian and Muslim, as well as younger voters more generally.

“We’ve been polling Arab Americans since the 1990s,” said James Zogby, the Arab American pollster, “and when we ask about the Israeli-Palestinian conflict, how important it is, like other Americans, they’d say the No. 1 issue was jobs. Foreign policy was not in that top tier.”

But not this year. The scale of the war, Zogby said, made an unprecedented impression on Arab voters. “The devastation was so enormous, the genocide was so real and the frustration with the administration for not recognizing it was so profound, that it had an impact that we hadn’t seen before.”

Zogby, along with Keith Ellison, the Minnesota attorney general, co-led a DNC-approved panel on the war in Gaza on Monday. It drew a standing-room-only crowd of more than 300 people.

Progressive House Democrats, including Reps. Ilhan Omar of Minnesota, Cori Bush of Missouri, Alexandria Ocasio-Cortez of New York and Summer Lee of Pennsylvania, have supported the uncommitted delegates’ call for a Palestinian speaker.

Meanwhile, marches and protests outside the DNC organized as part of the Coalition to March on the DNC, an umbrella organization, continued.

Tarek Khalil, a member of the Chicago chapter of American Muslims for Palestine, said he’s not surprised by the DNC’s intransigence.

“To say that this is unexpected, to say that this is surprising would not be entirely truthful,” he said. “It’s shameful. It’s disappointing, but it’s not unexpected.”

Parallel to DNC, a Chicago interfaith vigil mourns the loss of life in Gaza

Activists who have been protesting at the Democratic National Convention over the war in Gaza took time out to mourn and draw strength from their varying faiths.


People attend a vigil at Montrose Harbor, Aug. 20, 2024, in Chicago.
 (RNS photo/Bob Smietana)

August 21, 2024
By Bob Smietana, Reina Coulibaly

CHICAGO (RNS) — On Tuesday night (Aug. 20), thousands of cheering delegates packed the United Center to hear former President Barack Obama and other dignitaries lend their support to Vice President Kamala Harris’ bid for the Oval Office.

About 20 minutes away, along Chicago’s lakeshore, a more solemn gathering was being held. There, as the sun set and the city’s skyline lit up, about 100 people from different faiths gathered to remember those killed in Gaza over the past 10 months in a vigil hosted by the American Friends Service Committee, a Quaker organization.

Small clusters of older women and men, some wearing kaffiyehs, the familiar Palestinian scarf, greeted one another with hugs. Families with kids and young activists made their way to the lakefront, where they were met with a table topped with battery-powered votive candles, pins reading “Remember Gaza” and AFSC literature. On the ground stretched a long, wide ribbon, marked with the amounts spent on military spending around the world and serving as an illustration of the American military budget compared with that of other countries.

As the crowd gathered, a young mom swung her giggling daughter while the song “Sido’s Dance” by Palestinian American musician Clarissa Bitar played over a speaker and a couple of joggers passed by.

The words “Remember Gaza,” drawn in red and green chalk, adorned the concrete walkway along the lakefront near where the group gathered, sitting on a series of high steps facing the water.

For months, many in the gathering had been protesting, making calls to elected officials, watching accounts of the war in Gaza and raising their voices in support of an end to the conflict. Now, they were taking time to stop and to find refuge in their faith and the bonds of friendship.



People attend a vigil Aug. 20, 2024, at Chicago’s Montrose Harbor to remember those killed in Gaza. (RNS photo/Reina Coulibaly)

“I believe many of us have souls that are tired,” said Jennifer Bing, national director of the U.S. Palestine Activism Program for the AFSC, adding that many of the activists gathered were worn out from the news of bloodshed in Gaza, or from protesting and making calls for a cease-fire that many feel have gone unheeded.

“Our weary souls need to be nourished by our community of the faithful,” Bing said. “We hold each other up so we may continue to work for a world we still believe is possible.”

A series of speakers from different faith groups, some with family or colleagues in the Palestinian territories, then spoke to the gathering. Some read poems or offered prayers, while others shared stories of loved ones lost to violence.

Among the first speakers of the evening was Laura Boyce, AFSC’s associate general secretary for U.S. programs. For Boyce, advocacy for Palestinians reflects her Quaker belief that “there is that of the divine in all people.”

Above all, Boyce and the AFSC want to be “very clear that we need to see a cease-fire.”



A red ribbon illustrates the U.S. military budget during a vigil Aug. 20, 2024, at Chicago’s Montrose Harbor to remember those killed in Gaza. (RNS photo/Reina Coulibaly)

While the city of Chicago is bustling with rallies and protests this week, Boyce said this interfaith vigil complements other such solidarity actions by offering a quiet change of pace. For her, this is just one of many ways to work toward the ultimate goal of a cease-fire and arms embargo.

During the vigil, Boyce read a message written by Firas Ramlawi, an AFSC colleague in Gaza, addressed to those gathered at the vigil. Ramlawi sent his thanks and said the “unwavering support and steadfast belief in our just cause” was a grounding constant for him, said Boyce.

“We are human beings, longing for life in all its details, striving to live with freedom and dignity, because there is so much on this earth that is worth living for,” said Boyce, quoting from Ramlawi’s message. “Let us be tireless in our efforts to end this violence.”

Boyce added that in times of strife, “you just have to keep trying,” to which some replied “Amen!”
RELATED: Faith abounds at the Democratic National Convention, but don’t be surprised

Fidaa Elaydi, a Chicago attorney who was born in Gaza and still has family there, told of her aunt Zainab, who she said was killed during the war. Elaydi described her aunt as a kind, giving woman, dedicated to their family.

“She fled, hoping to find shelter, and instead, met her fate,” Elaydi said.

Elaydi, a mother of four, also spoke about being pregnant when the war in Gaza broke out, and how the war overshadowed the joy of having a new child, knowing other children were not safe. She said that while she was bringing one new Palestinian life into the world, she felt despair witnessing Palestinian deaths daily.



Annie Sommer Kaufman. (RNS photo/Bob Smietana)

“It was especially difficult to feel joy or happiness at the birth, or the kick, or the movements, or the milestones in my child when I was watching Palestinian mothers bury their children throughout this genocide,” she said.

Annie Sommer Kaufman, a Chicago-based Yiddish translator who also teaches Talmud, read a poem from a friend, who said she could no longer pray after hearing about the death of children during the Gaza war.

She told those gathered about the Jewish tradition of Shabbat — of taking time away from the noise of the outside world and reconnecting face-to-face with those around us.

“I know this is a long struggle that takes a lot of endurance,” she said. “I also know that this is a time of great change, violence and agitation—and we really need each other to help us stay in it for the long haul.”

Paula Roderick, a member of United Methodist Kairos Response, which has long called for peace in the Middle East, said she’s been concerned about violence in Gaza since the late 2000s. She recalled visiting Israel and the Palestinian territories in 2008 as part of an interfaith group — and said she has been involved in peace activism since.

That’s involved protests and grieving for the lives that have been lost to violence.

“I’m just grieving. This is not my first vigil for Gaza,” said Roderick, who gave a prayer to end the vigil. “I wish it were.”


Paula Roderick. (RNS photo/Bob Smietana)

Roderick, an attorney, said her faith also motivates her activism. The United Methodist Church tells her that the loss of life in Gaza and in any war is wrong — and motivates her to do something about it. She also believes in the power of working with people from other faith traditions.

Roderick pointed to resolutions passed by the United Methodist Church calling for the end of Israel’s occupation of the Palestinian territories and to the end of U.S. support for military occupations in any part of the world.

“We just can’t keep having our money go to fund military occupations,” she said.

Among the last to speak was Deanna Othman, a Muslim Palestinian woman and attorney in Chicago. She took the microphone to offer a prayer for her people at the end of the vigil. She quoted a saying of the Prophet Muhammad that stressed the need for action in the face of evil — and not just words or feelings.

“First and foremost, we pray that we are among the people of action who change evil with our hands and who speak out firmly against it,” she told the crowd.

Othman is a board member of the American Muslims for Palestine’s flagship Chicago chapter and an experienced interfaith organizer. She said in an interview that she believes in the importance of interfaith work but urged other Muslims to not participate in interfaith organizing with groups that “want to place Palestine on the back burner but then engage in other types of interfaith efforts.”

“We should not be engaging with people who will not acknowledge the humanity of Palestinians, who will not acknowledge their right to exist in their land and the justness of their cause.”



Daniel Lakemacher. (RNS photo/Bob Smietana)

Daniel Lakemacher, a Quaker and Iraq War veteran who is now part of an anti-war veterans group, has been protesting this week outside the Democratic National Convention. He said the vigil serves a different purpose than the protests. The protests, he said, were about issues. The vigil is about the people who have been killed in Gaza.

“It’s a solemn time of remembrance,” he said. “It’s an opportunity to be in solidarity across many different faiths. All are welcome to grieve together.”

He said protesters opposed to the war in Gaza — along with everyone who sees images from the war — are processing the war in real time, with images streamed on social media platforms such as TikTok and X from inside the war zone.

“We are able to follow what is happening with individual families, not through a news media outlet but directly through posts they are making themselves,” he said.

Lakemacher, who said he grew up in an evangelical Christian home where supporting Israel was part of his faith, said his time in the military turned him into an anti-war activist. He is concerned that a belief in Christian Zionism — with which he grew up — has influenced the U.S. response to the war in Gaza.

He hopes it will also remind people of the human cost of the war.

“The people who are being killed are not just numbers,” he said.

One of the last speakers was Nader Ihmoud, editor-in-chief of Palestine in America magazine. Ihmoud read the names of journalists who have been killed during the Gaza war. As he did so, some of those gathered placed glowing votives along the ground, outlined by the words “Remember Gaza” written in chalk.

After each name was spoken, those gathered at the vigil responded with, “We remember.”



People add lights to the words “Remember Gaza” during a vigil Aug. 20, 2024, at Chicago’s Montrose Harbor. (RNS photo/Bob Smietana)