POSTMODERN GOLEM

From microbes to man: Muck-dwelling organism found off Japanese coast could help explain how complex life arose on Earth

A Japanese team spent 12 years cultivating microbes from deep-sea mud - the painstaking effort even involved feeding the cells with powdered baby milk. Now their work has revealed what the ancestor of all complex life on earth might've looked like. https://t.co/QUKk92Czy5

16 Jan, 2020 02:18 

Samples of the newly discovered Prometheoarchaeum 

syntrophicum microbe. © Nature / Imachi, H., Nobu, M.K., Nakahara, N. et al.

A strange microbe found buried deep in the mud off Japan’s southern coast may finally unravel one of evolution’s most pressing mysteries, helping scientists understand how complex lifeforms emerged from the primordial ooze.

Taking its name from Prometheus – the Greek titan who fashioned mankind from a slab of clay – the newly discovered Prometheoarchaeum syntrophicum was found embedded more than a mile under the ocean surface in the muddy seabed near Japan’s Kii Peninsula. The team behind the discovery published their findings in Nature on Wednesday.

©  Nature / Imachi, H., Nobu, M.K., Nakahara, N. et al.

Noticing the creature’s unique attributes, the team was able to produce lab cultures, allowing them to study it in much greater detail. The sphere-shaped single-cell microbe, each about 500 nanometers around, is equipped with long, branching limbs, which researchers theorize are used to ensnare other microorganisms, such as bacteria. But instead of preying on those “companion bacteria,” the creature is thought to absorb it, eventually becoming a single lifeform over long periods of evolutionary history.

Biologists have long suspected that such a symbiotic relationship could explain the emergence of complex life, suggesting that simple microbes fused billions of years ago to produce more complicated cell structures. It is believed the same process gave rise to “eukaryotes,” a broad category of complex organisms encompassing everything from fungi, plants, insects and animals – humans included.

“How we – as eukaryotes – originated is a fundamental question related to how we – as humans – came to be,” said microbiologist Masaru Nobu of Japan's National Institute of Advanced Industrial Science and Technology, one of the study’s main authors.

• Article
• Open Access
• Published: 15 January 2020

Isolation of an archaeon at the prokaryote–eukaryote interface

NEWS AND VIEWS 

 15 JANUARY 2020

Meet the relatives of our cellular ancestor

Microorganisms related to lineages of the Asgard archaea group are thought to have evolved into complex eukaryotic cells. Now the first Asgard archaeal species to be grown in the laboratory reveals its metabolism and cell biology.

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FACTORY FARM INDUSTRY QUIETLY LOBBIES CALIFORNIA OFFICIALS TO CRIMINALIZE ANIMAL RESCUE ACTIVISM

Lee Fang January 9 2020

THE FACTORY farming industry has had enough of Direct Action Everywhere, the controversial animal liberation activist group.

The California Farm Bureau Federation, the powerful agribusiness trade group, along with its local affiliates, has pushed for aggressive policing and prosecutions of Direct Action Everywhere, or DxE. Now, records obtained by The Intercept show that the California Farm Bureau worked behind closed doors to limit legal exemptions that DxE has long claimed provide protections for its work.

DxE, which is based in Berkeley, California, has waged a provocative campaign of civil disobedience in recent years, staging actions that the group calls “open rescues,” in which volunteers brazenly walk into meat plants and seize animals, many of which are facing slaughter, often ferrying them to medical tents erected outside the facility or to local veterinarians.

The actions, which have included rescues at meat and egg plants over the last two years in Sonoma County, have seized headlines and drawn national attention to the organization’s cause — while mobilizing opposition within the factory farming industry. DxE has claimed that its actions are protected under an obscure section of state law, California Penal Code §597e, which authorizes individuals to enter pounds to provide nourishment for neglected animals.

In DxE’s view, the statute allows legal entry into an area in which animals are confined if the animals have been deprived of food and water for over 12 hours. The group consulted with Hadar Aviram, a professor at the University of California, Hastings College of the Law, to develop a modern legal interpretation of §597e, which was originally passed in the 1870s and has rarely been cited in court. In DxE’s view, any commercial animal agriculture site constitutes a pound, given that the term simply refers to a facility for confined animals, a standard that is reflected in eight states with similar statutes.

That argument has enraged the animal agriculture interests throughout California, which have leaned on authorities to take a more aggressive response to DxE.

“In my view, what they are doing is bordering on terrorism involving the use of illegal practices to push their points of view,” said Tawny Tesconi, executive director of the Sonoma County Farm Bureau, an affiliate of the California Farm Bureau Federation, in an interview with KSRO radio host Pat Kerrigan. Following an action in which hundreds of DxE activists entered an egg farm in Petaluma to free chickens and care for them in medical tents set up around the facility by the group, Tesconi called for farmers to “work more closely with law enforcement and the DA’s office to provide the tools they need to fully prosecute actions like this.” (The police, notably, euthanized many of the chickens, which were found by veterinarians to be starving and unable to walk from being bred in sheds with thousands of birds.)

Behind closed doors, the California legislature moved last summer to redefine §597e, adding language to the code that explicitly exempts factory farms. The legal shift received virtually no attention or substantive legislative debate. The legislation that made the change was sponsored by Assemblyman Vince Fong, R-Bakersfield, whose bill, AB 1553, was presented as a “technical, nonsubstantive” change that required a lower threshold of scrutiny. The bill sailed through committee and was signed by Gov. Gavin Newsom last June.

DxE strongly disputes that the bill was merely a technical change and was shocked to discover the discreet push to amend the code. “Over one hundred activists have relied on §597e to protect them from politically-motivated prosecutions,” said DxE co-founder Wayne Hsiung, who is also a former visiting law professor at Northwestern School of Law. “We’ve obtained dismissal or diversion of charges in dozens of cases where people were trying to give aid to starving animals.”

The California Farm Bureau denies promoting the bill, despite disclosures showing that the group lobbied on the Fong bill. “The California Farm Bureau did not actively advocate on the legislation, either for or against,” wrote Dave Kranz, a spokesperson for the California Farm Bureau. “We did take part in technical discussions about the bill and potential impacts to California agriculture, as was correctly disclosed.”

Fong’s office and the Sonoma County Farm Bureau did not respond to multiple requests for comment.

The California Farm Bureau’s claim that the group acted merely as a neutral observer, and did not seek to limit the scope of §597e, appears unlikely given the group’s advocacy over the last year.

Robert Spiegel, a lobbyist with the California Farm Bureau in Sacramento, spoke at the Flamingo Resort & Conference Center in Santa Rosa last May to explain to farmers in Sonoma County how his organization had worked to respond to the threat posed by animal rights activists.

During his remarks, Spiegel referenced the interpretation produced by Aviram on behalf of DxE and informed the group that California Farm Bureau’s “senior legal counsel as well as other individuals in our operations” produced a counter-memo to dispute Aviram’s arguments. DxE shared a recording of Spiegel’s remarks and, using a records request, obtained a copy of Spiegel’s memo, which had been sent to the Sonoma County district attorney’s office as well as to other prosecutors in California.

The memo attempts to dispute DxE’s rationale for its use of §597e by claiming that even if animal farms are “pounds,” the group may not claim there is an “imminent threat” if they rely on past video evidence of abuse or deprivation.

Far from taking a neutral stance, the memo strongly suggests the California Farm Bureau’s lobbying team took an active role in shaping the interpretation of §597e.

Around the country, animal agriculture interests have worked carefully to criminalize similar forms of activism around factory farms, including hidden camera investigations. The Intercept previously obtained emails showing a bill signed into law in Idaho that provided criminal penalties for filming animal abuse at factory farms had been quietly authored by a dairy lobbyist — one of many so-called ag-gag laws enacted around the country. A federal judge later overturned most of the statute. Farm Bureau groups have worked to enact similar laws in Missouri, Iowa, Utah, and other states.

The California Farm Bureau wields significant influence in state politics. The group spends upward of $600,000 a year peddling influence in Sacramento with a team of eight in-house lobbyists, according to disclosures.

In 2018, the Sonoma County Farm Bureau, responding to a wave of open rescues, brought in a national farm industry group known as the Animal Agriculture Alliance to host seminars for farmers on how to push back against future DxE activism. The group has promoted ag-gag laws and in more recent years sought to pressure law enforcement to view animal rights activists as terror threats. The alliance relies on financial support from the American Farm Bureau, the California Farm Bureau’s national affiliate, as well as the National Pork Industry Foundation.

“The Farm Bureau wants to change §597e because it knows that factory farms routinely allow animals to starve to death,” added Hsiung. “It’s the result of a system that has operated in secrecy, and ruthless pursuit of profit, for decades.”

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INSIDE THE PLOT TO MURDER HONDURAN ACTIVIST BERTA CÁCERES

IT HAS BEEN more than three years since Berta Cáceres was murdered in her home in Honduras. Cáceres was a 44-year-old activist, mother of four, and an international celebrity — she won the 2015 Goldman Environmental Prize for leading a grassroots campaign to prevent a private energy company, Desarrollos Energéticos Sociedad Anónima, from building a hydroelectric dam on Indigenous land. Near midnight on March 2, 2016, hired assassins broke into her home, shot her, and escaped. She died minutes later in the arms of a friend.

In preparation for the trial of the assassins, the Honduras Public Prosecutor’s Office extracted thousands of private call logs, SMS, and WhatsApp messages from their phones. The call log evidence was examined by an independent expert, and it showed that the assassins had communicated through a compartmentalized chain that reached the highest ranks of leadership of the company whose dam she had been protesting. Those messages, analyzed below, provide a striking window into the plot to kill Cáceres.

Chief financial officer Daniel Atala Midence spoke frequently with the company’s president, Roberto David Castillo Mejía. Castillo then communicated with DESA’s former director of security, who coordinated with the head hitman. Keeping the assassins away from direct contact with company leaders was no accident: All of the highest-ranking executives were members of the powerful Honduran Atala Zablah family, which has ties to the government and the international financial industry.

The executives had become angry when Cáceres’s protests disrupted their investment, judges on Honduras’s Supreme Court declared when delivering a guilty verdict in the trial. The executives began surveilling Cáceres and paid informants to infiltrate the organization she led. Then, “DESA executives proceeded to plot the death of Ms. Cáceres,” the court concluded, without naming specific suspects. The plan was carried out with the “knowledge and consent” of other DESA executives, the court stated, again without identifying them by name.

Before and after Cáceres was murdered, in one corporate chat group called “Seguridad PHAZ,” or in unabbreviated English, “Agua Zarca Hydroelectric Project Security,” company leaders discussed using their connections to peddle influence with national authorities, state security forces, and the media. Hundreds more messages, published by DESA’s lawyers, indicate that the company’s president, Castillo, simultaneously maintained regular contact with Cáceres prior to her murder. Although they are a matter of public record, many of the group chats and private messages have never been published.

None of the leaders have yet paid for their involvement. Only a group of seven hitmen, including two previous employees at DESA, were convicted in November 2018. On December 2, 2019, the seven hitmen received sentences ranging from 30 to 50 years in prison.

Castillo was arrested on March 2, 2018, for allegedly masterminding the murder, yet the Public Ministry has repeatedly postponed his preliminary hearing. The most recent such delay was on October 10, 2019. Meanwhile, no one from DESA’s board of directors — and no one from the Atala Zablah family — has been charged with a crime or compelled to testify.

THIS IS AN EXCERPT OF A LONG READ FEATURE HERE

Revival of Hindu Nationalism: Interplay of Religion and Caste in 21st Century's India

Aniket Nandan

The relationship between caste and religion remains to be an important problematic for modernity and electoral democracy in Indian socio-political discourse. The theme of this research paper lays its foundation on the intersections of caste and religious mobilisation in India. The spaces of religious mobilization in contemporary Indian politics have been determinately occupied by Hindutva (a form of Hindu nationalism). It is evident that the Hindutva project is precariously positioned on the political agenda of bringing in diverse caste groups and organizing them under an overarching Hindutva religious identity that often labels Muslims and minorities as the "other". The rise of political party such as Bhartiye Janta Party (BJP) on the premises of Hindu nationalism ushered a momentous change in the socio-political landscape of India. Deeply divided by caste Indian society have sustained its historically violent, unjust and unequal form of Hindu social order. Quintessentially, Hindu religion being the doctrine for such stratification has shaped the socio-political identities and differences. This has brought the caste consciousness and religious identities to the fore and more importantly the mobilization of electoral support on the basis of caste and religion as a complex phenomenon. Hence, this research paper aims to unfold the dynamics of caste and religion in contemporary political ambience charged by Hindu nationalist projects.

Hindutva and Anti-Muslim Communal Violence in India 

Under the Bharatiya Janata Party BJP (1990-2010)

Elaisha Nandrajog 

Claremont McKenna College

Communalism, Caste and Hindu Nationalism: The Violence in Gujarat, 

Cambridge: Cambridge University Press, 2007 

Ornit Shani 

Belligerent Hindu nationalism, accompanied by recurring communal violence between Hindus and Muslims, has become a compelling force in Indian politics over the last two decades. Ornit Shani's book examines the rise of Hindu nationalism, asking why distinct groups of Hindus, deeply divided by caste, mobilised on the basis of unitary Hindu nationalism, and why the Hindu nationalist rhetoric about the threat of the impoverished Muslim minority was so persuasive to the Hindu majority. Using evidence from communal violence in Gujarat, Shani argues that the growth of communalism was not simply a result of Hindu-Muslim antagonisms, but was driven by intensifying tensions among Hindus, nurtured by changes in the relations between castes and associated state policies. These, in turn, were frequently displaced onto Muslims, thus enabling caste conflicts to develop and deepen communal rivalries. The book offers a challenge to previous scholarship on the rise of communalism, which will be welcomed by students and professionals. 

The Resurgence of Hindu Nationalism

Anna Juhos 

In spite of India’s growing middle class and significant economic development over the last decade, its democracy has been challenged by the growing number of right-wing organisations and their supporters in India. At the centre of this research is the question why modernization and economic growth have not led to increased secularization of society, as it happened in the West? Additionally, what are the factors which pose a threat to democracy and secularism? I argue that the way modernization and economic growth have come about in India have not led to increased democratization and secularization but lent support to the right wing and caused the resurgence of Hindu nationalism. This resurgence and the consequent

stagnating, or one can argue reversed, secularization process resulted from the combined effect of some deeper (indirect) determinants and proximate (direct) causes. In the first category I include the retreat of the state together with an expanding private and unorganized sector, the problem of 'jobless growth', additionally, the one-sided focus on institutional/procedural democracy and the relative neglect of substantive/representative democracy. Resulting from these, the proximate causes are the spread of grassroots, service-providing right-wing organisations, and the successful rhetoric applied about a new, rising and united India, envisaged by the right wing to gain support.

AND OF COURSE SEE MY POST HINDUISM IS FASCISM

FEMINIST LYCANTHROPY

‘the worst loup-garous that one can meet’: Reading the werewolf in the Canadian “wilderness”

Kaja Franck

Ginger Snaps (2000) has been recognised as an exemplary example of feminist horror, yet the sequels have received little attention. The final film in the trilogy, Ginger Snaps Back: The Beginning (2004), answers the concerns regarding the ending of the first film – Brigitte kills her sister Ginger, the werewolf of the title − whilst drawing on earlier Gothic traditions. Set in the nineteenth century, the two sisters are trapped in an isolated fort surrounded by frozen forest and attacked by werewolves. This setting echoes another Canadian werewolf narrative, Henry Beaugrand’s ‘The Werwolves' (1898). Beaugrand’s story opens with a group of hunters, woodsmen and militia spending the Christmas period in Fort Richelieu, Quebec. Surrounded by forests, the fort acts a point of civilisation for these frontiersmen. This location evokes North American fears, and the representation of the wooded wilderness within American Gothic literature as full of wild beasts and wild men that surrounded European-American settlements. Beaugrand collapse the ‘wild beasts’ and ‘wild men’ into one hybrid monster: his werewolves are indigenous people. ‘The Werwolves’ reflects racist and colonial attitudes towards the indigenous population. Moreover, the central werewolf of Beaugrand’s narrative is also female.

Using an ecoGothic approach, this paper argues that Ginger Snaps Back challenges the racist and sexist elements of Beaugrand’s earlier text and, in doing so, reacts to the idea that the wilderness is a threatening space. Though the gender of the werewolf remains the same in the film, the werewolf is white. This, and the depiction of the white inhabitants of the fort, uncovers the truth that, rather than being a symbol of civilisation battling against barbarism, the fort symbolises the fear and hatred towards the people and natural world that European settlers believed they found in North America.


PAN: Philosophy, Activism, Nature no. 7, 2010
One Wolf Girl Battles Against All Mankind
The New Breed of Female Werewolf as Eco-warrior in Contemporary Film and Fiction

Jazmina Cininas

Introduction

As perennial boundary riders of the Culture versus Nature dichotomy,werewolves in Western narratives have always fluctuated between social integration and transgression, serving as barometers of all that exists beyond the parameters of“civilised” society. The hybrid, metamorphosing, bestial werewolf, with its susceptibility to “the call of the wild”, has consistently been designated less-than-human. While the male of the species has enjoyed the greater celebrity, a survey of werewolf film and literature reveals no shortage of female werewolves amongst the shape-shifting population, and there are definite signs that the she-wolf’s “moon” is in the ascendant. The women’s magazine Bust advertised Girls Gone Wild: The New Crop of Female Werewolves on the cover of its Fall 2003 issue, recognising the rising oestrogen level in recent werewolf film and literature, and 2004 saw internet giant Amazon add Beauty Is the Beast: Female Werewolves and Vampires (with subheadings Look at That Tail:Fem Werewolf Movies and That Time of the Month: Fem Werewolf Fiction ) to their So You’d Like To…guides. Indeed, it might be argued that cultural constructions of women share much in common with figurations of the loup garoux, both groups enduring long histories on the “wrong” side of the Self/Other, mind/body, human/animal and culture/nature divides. Ecological feminists argue that patriarchal models of hierarchical thinking, which rank “others” as “closer to nature” and conceptualise the land as “woman”, have been used by Western societies to justify the oppression of women, indigenous populations, minority groups and the nonhuman world throughout the ages. Further, the perception that “closer to nature” equates to “lesser than (white,Western) man” has been essential to the creation and maintenance of harmful environmental ethics that have led to the current ecological crisis, and which now threatened dire consequences for all of the planet’s inhabitants – human and nonhuman alike.Literary ecofeminists suggest that by reimagining nature, and the possible relationships (including metaphorical and conceptual relationships) between humans and the nonhuman world, one might contribute to the “elimination of institutionalised oppression on the basis of gender, race, class, and sexual preference and [in doing so] aid in changing abusive environmental practices.”

As greater concern for the nonhuman world enters the popular consciousness and human/nature and human/animal dichotomies are re-evaluated, depictions of the female werewolf are beginning to shift, reflecting a parallel evaluation of feminine alignment with the natural world. This paper surveys the rise of ecological concerns and shifting evaluations of the culture/nature hierarchy in recent feminist theory, and the opportunity this presents for the female lycanthrope to be re-invented as champion of the wilderness in contemporary film and fiction


Beware the Full Moon: female werewolves and ‘that time of the month.’

Jazmina Cininas

Abstract

 Lycanthropy and moon-induced lunacy share a long history,however it wasn’t until cinema favoured the full moon as a lycanthropic trigger that the werewolf was subjected to a regular, monthly cycle. This, inturn, has given rise to arguably one of the most significant developments in recent werewolf lore, the situating the lycanthrope firmly within the feminine domain by linking it to that other, ‘notorious’, monthly cycle.In the 1980s, Sadie Craddock made British tabloid headlines when she had her charge reduced from murder to manslaughter, pleading diminished responsibility due to severe PMS. Presented in her defence were years of diaries and institutional records indicating that her violent behaviour followed a cyclical pattern, supporting her claim that PMS caused her to act out of character by turning her into a ‘raging animal’ each month. Feminist Groups remain ambivalent about the use of PMS as a defence in court,nervous about resurrecting deep-seated notions of women as inherently hysterical and unstable. Nevertheless, the 28-day cycle is becoming a regular fixture in cinematic werewolf iconography, directly inspiring Jacqueline Garry to create Frida, the heroine in her deliberately ambiguously titled film

The Curse, who was bitten at a lingerie sale and thereafter becomes a werewolf whenever she experiences PMS. A werewolf attacks Ginger Fitzgerald (title character in the Canadian cult film, Ginger Snaps) on the night she gets her first period, while “Once in a Blue Moon”, the Charmed episode in which the three witches become werewolves, opens with the premenstrual sorceresses bemoaning the trials and tribulations of PMS. A  conspicuous dormitory effect has taken hold on female lycanthropy.This paper surveys the menstrual cycle as an increasingly frequent motif in female werewolf film and television and its debt to the cultural history of the moon as a specifically feminine phenomenon.

Battling Demons with Medical Authority. 
Werewolves, physicians and rationalization
History of Psychiatry 24 (2013), 341-355, 2013
Nadine Metzger
Werewolves and physicians experienced their closest contact in the context of early modern witch and werewolf trials. For medical critics of the trials, melancholic diseases served as reference points for medical explanations of both individual cases and werewolf beliefs in general.
This paper attempts to construct a conceptual history of werewolf beliefs and their respective medical responses. After differentiating the relevant terms, pre-modern werewolf concepts and medical lycanthropy are introduced. The early modern controversy between medical and demonological explanations forms the main part of this study. The history of werewolves and their medical explanations is then traced through to present times. An important point of discussion is to what extent the physicians’ engagements with werewolves can be characterized as rationalization.

Publication Date: 2013
Publication Name: History of Psychiatry 24 (2013), 341-355

IF YOU LOVE B GRADE FILMS THEN ROGER CORMAN IS THE MASTER 

At 93, Roger Corman Has No Intention of Retiring

By JOE LEYDON 

Joe Leydon

Film Critic@joeleydonFOLLOW

Joe's Most Recent Stories

• ‘Chhapaak’: Film Review
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Roger Corman is alive and well and up to his old tricks.

At 93, the prodigiously prolific director, producer and mini-major mogul has been in the business long enough to receive scores of lifetime achievement awards — he’ll be getting another one this week in Houston, courtesy of the Houston Film Critics Society — and solidify his status as equal parts living legend and eminence grise.

He has more than 400 films to his credit, including the no-budget B-movies (“Attack of the Crab Monsters,” “The Creature from the Haunted Sea”), darkly comical cult-faves (“Little Shop of Horrors,” “A Bucket of Blood”) and stylishly gothic Edgar Allen Poe adaptations (“House of Usher,” “The Pit and the Pendulum”) he made in the 1950s and ‘60s, and the dozens of films he produced for American-International and his own companies, New World and Concorde Pictures, that provided major career boosts for such up-and-comers as Martin Scorsese, Francis Coppola, Ron Howard, Peter Bogdanovich, James Cameron, Jonathan Demme, Gale Anne Hurd and on and on and on.

In 2009, the Motion Picture Academy’s Board of Governors voted to give Corman an honorary Oscar “for his unparalleled ability to nurture aspiring filmmakers by providing an environment that no film school could match.”

But Corman isn’t ready to rest on his laurels as creator and mentor. In fact, he’s too busy to do much resting at all. During the past year, he served as executive producer for the Chinese-Vietnamese co-production “Abduction,” a sci-fi action-adventure starring Scott Adkins and Andy On, and co-hosted — along with his wife, producer Julie Corman — “Cult-Tastic: Tales from the Trenches with Roger and Julie Corman,” a hugely entertaining and frankly revealing documentary series for Shout! Factory TV. More recently, he began pre-production for “Crime City,” a thriller that Corman cheerfully describes as a return to his B-movie roots, and will incorporate footage of devastation caused this year by Hurricane Dorian in the Bahamas. (What’s it all about? That’s hard to say — he’s still working on just how to make best use of that great footage.)

Speaking of the Bahamas: A few weeks ago, Corman attended the Bahamas International Film Festival to conduct mentoring sessions for novice screenwriters, and to introduce a special screening of “Abduction.” That’s where I was able to speak with him about his past, present and future in the word of indie filmmaking.

Would you advise every enterprising young filmmaker to be on the lookout for footage of disasters, natural or otherwise, to take advantage of?

It depends upon the filmmaker and what he wants to do. If he’s interested in doing that kind of film, by all means. And it doesn’t have to be a natural disaster or something like that. It can be anything that comes up in the headlines. I remember when the first Sputnik went up, I heard about it that night. At nine o’clock the next morning, I was in Steve Broidy’s office at Allied Artists. And I said, “Steve, if you can give me $80,000, I will have a picture about satellites ready to go into the theaters in 90 days.” And then he said, “What’s the story?” And I said, “I have no idea, but I will have the picture ready.” And he said, “Done.” And he gave me the money. And so we went off and made “War of the Satellites.”

Well, as you’ve often pointed out, the term “exploitation picture” originally was used to describe movies that “exploited” current events, timely issues. Like “The Trip” and “The Wild Angels,” two very successful films you directed in the 1960s. But there really aren’t many of those “ripped from the headlines” movies anymore, right?

That’s true. They were more common when medium- and low-budget pictures had full theatrical releases. So if you were aligned with a distribution company, you knew you would be in the theaters at a certain day and it would still be timely. Today there’s so much time spent in pre-production discussions, talking with the lawyers, one thing and another, and it slows you down. And if you’re not going into theaters, it goes on television, and it loses a little bit. Or streaming, whatever. To me, it loses a little bit of that impact you had by being in the theaters with the big ads on Friday.

Much has been written about your dollar-stretching and penny-pinching approach to indie filmmaking. Your ability to recycle sets, footage and even musical scores from movie to movie truly is the stuff of legend. How much do you think being a child of the Depression has shaped, not only your life, but your career?

I think it has shaped me and everyone else who grew up at that time. With the exception of, well, let’s say the top one percent, or something like that, everybody was affected by it. Now, my father had a job all the way through the Depression so we were not stuck for food, or anything like that. But nevertheless, my brother and I were vaguely aware that he might have moved up more, had it not been for the Depression. And we were aware of people around us. So it didn’t have an immediate effect upon us, but we were aware of everything that was happening around us at the time. And I think that affected our entire outlook towards life.

So when you got into making movies, the idea of “waste not, want not” obviously stuck with you. I mean there have been jokes about it — even you have joked about it — but there really were times when you simply said, “Well, if you’re going to have the sets up for another few days, why not make another movie?”

[Laughs] Yeah, exactly. Now, it might’ve been in my character anyway, but it was amplified by the Depression.

You were one of the first producers to fully grasp the profit potential of the home-video market — not only for theatrical releases, but made-for-video product. More recently, you have produced made-for-cable movies, and movies that are released simultaneously as streaming and theatrical fare. If a young Roger Corman were just starting out today, what platform do you think you’d concentrate on?

First, I would say it’s much more difficult today. When I started, any picture that had at least some reasonable merit to it got a full theatrical release. Today for medium- and low-budget pictures, it’s the exception for a picture to get a full theatrical release. Generally, the only ones that seem to be able to make that jump are what I might refer to as auteur-driven films. But for the majority of straight action films of one kind or another, it’s very difficult to get a theatrical release. And the home video market has slipped. That market is still there to a certain extent, so you shouldn’t discount it. But it can’t be counted on for a big payoff. Which leaves pretty much streaming. Netflix and the others, they’re looking for the home-run pictures. They do take an occasional lower-budget picture. But it’s difficult to find the right slot for that. So that end of the business has become much more difficult.

At the same time, wouldn’t you agree that, thanks to technological advances, it’s much easier to actually make movies cheaply than it was when you were starting out in the 1950s?

It’s easier to make a picture today than it ever was. We had big, heavy, bulky equipment. Big Mitchell cameras, big lights. I remember there was one light that was called the Brute. It was so big, it took two men to move this light around. Today you’ve got lightweight digital cameras. Sound is very lightweight. The lights, particularly with LED and everything, you can move faster, more efficiently and less expensively. You don’t have to pay a lab to develop your film and go through the answer print, the trial print and all of that. It’s done digitally. So, yes, the making of the film is easier and more efficient today as it ever was. But the distribution is more difficult, in my opinion, than it ever was. Because, as I say, with the occasional exception, you’re probably not going to get a theatrical release.

Of all the many films you’ve produced, it seems to me that “Death Race 2000” is the one that has best claim to being the gift that’s kept on giving. You made the original film back in 1975 for New World Pictures, then served as executive producer for the 2008 remake, “Death Race.” And then you were involved with three direct-to-video spinoffs that were prequels or sequels to the remake.

Right. Universal had the right to do the remake and the follow-up films. And two years ago, they wanted to make a final one. And I was talking to them, and I said, “You know, I think you missed some things that I thought were good in the original that you didn’t have.” They said, “Well, why don’t you make the fifth one?” So I made the fifth one — “Death Race 2050.” The budget was a little bit under $2 million, and it was clear from the start what was going to happen: It was going to go out on Universal DVD, and had been pre-sold to Netflix. But here’s the thing: I was out on one of those little publicity junkets that they generally put you on. There was a very nice young woman from the Universal publicity department. And some interviewer somewhere asked me, “What is the distribution plan on this?” And I said, “Well, this for me is a big-budget picture, but for Universal it’s a low-budget picture. So it’s not going out theatrically, it’s going out on DVD. And then after that it will be on Netflix.” And that’s when the publicist took me aside and said, “Roger, it’s going out on Netflix the same day it’s going out on DVD.” And I thought, this clearly diminishes the sales on DVD. Why would Universal do this? And the answer is, the power of Netflix. Because, in a rational world, you would at least give a DVD a month or something like that before going to streaming. But it’s clear streaming was the goal. The DVD was just a little icing on the cake because some people still like to have a hard copy of films.

Back when you were operating New World and Concorde, you produced a lot of saucy movies about oversexed strippers, nurses, and women in prison. At the same time, though, you were giving women opportunities to direct films a lot more often than the majors were.

Oh, yes. We had many women directors, producers and so forth. It wasn’t that I was favoring women, it was that I was finding the best person for the job. And it made no difference to me whether they were men or women. So, therefore assuming — which I think is correct — the qualities are roughly equal in both sexes, forget about the morality of it. In a more efficient world, women should be holding down about the same level of jobs on different areas as men. [Laughs] Of course, at the time you’re talking about, women weren’t being hired as much. So therefore, the pool of qualified women was greater than it would have been if hiring was equitable.

What can you tell us about “Crime City,” the film you’ll be producing here in the Bahamas?

I’m going to be using footage of the devastation caused by Hurricane Dorian. I found a cameraman who had flown a drone over the areas that were hit hardest. I looked at his footage and I thought, “I’ve never seen anything like this.” I mean, the devastation goes on and on and on. So I licensed the footage he shot from the drone, and then I hired him to go back and get me ground shots. So I’ve got the devastation covered from the air, from moving aerial shots, and from set shots on the ground. And I found out the schedule for when the Bahamian government is going to clear out the devastation. So we may be starting in March.

Do you have your script ready yet?

No. My problem is, I’ve started with just footage, and I wrote an outline in an afternoon. But you know what? It’s a little bit like fun again. I know I’ve got a deadline. I know all of this is there. But to be honest, I started it deliberately, because I’ve got a couple of projects that are going to take some time — they’re bigger-budget pictures to put together. Nothing I’m doing is on the ground right now. And I thought about this and I figured, “This is the way I started. It would be fun to go back and see if I can do at my age what I did when I was in my twenties.” So I’m doing “Crime City” partially to make a picture that will look very big in relationship to the budget, but also just to see if I can recreate the fun that we used to have. And, actually, the people I’m talking to who would be working with me — to them they’re all taking it the same way.

You’re 93 years old now, but you show little sign of slowing down. Do you have a secret formula for remaining spry and active?

Not really. It’s a combination of watching what you eat, and exercise. Also, it’s been shown that if your brain is working, solving problems and such, it actually enables your brain to stay functioning more than if you’re sitting at home watching television all day long. Jon Davison, who used to be my assistant, went on to produce “RoboCop” and “Airplane!” and other films. We were having lunch a little while ago in California, and he said, “I’ve decided to retire.” And I said, “Jon, I always saw you as a kid in the office. Now you’re telling me you’re retiring? If you’re retiring, maybe it’s time for me to retire.” And he said, “Roger, you’re too old to retire.” Maybe he’s right.