Showing posts with label burkah. Show all posts
Showing posts with label burkah. Show all posts

Thursday, September 06, 2007

Postcard From Syria

From a travel article about Syria comes this striking example of culture clash.

There are some peculiarities to get used to when travelling in an Arab nation. We giggle watching Arab TV chat shows, where a burqa-clad host interviews a burqa-clad guest, testing TV's role as a visual medium.

In public, men vastly outnumber women, yet some girls wear tight jeans, sprout piercings and wear close-fitting Western tops, which no one seems to mind. G-strings and flimsy underwear are sold alongside scarves and burqas in the market. In restaurants, a menu is offered to my wife without prices. Despite the widespread poverty, there is no shortage of German luxury limousines zipping along the potholed streets.

On the Al Jazeera TV network, we see US President Bush and then British prime minister Tony Blair talking about tackling the isolationism of Syria. We feel like sending them a postcard from Damascus.

And speaking of Burqa's and G-Strings it is a hot topic in secularist Muslim Turkey as well.

Debate on g-strings takes the Islamic community by storm Hürriyet

A very lively debate among religious columnists continues around the topic of the religious legitimacy of covered women wearing g-strings, reported the daily Hürriyet yesterday. Discussions about the religious compatibility of burka and g-strings are getting lots of attention from Islamic columnists. İlhami Atmaca, a columnist at Renkli magazine, was the initiator of the argument, by dedicating a whole piece to the topic, first explaining about the sexual motivation a g-string can give to a woman, then connecting this to covered women. Atmaca who defines the g-string as a “demoralization tool” drew strong reaction from female columnists with his controversial article. Halime Kökçe, editor in chief of Gerçek Hayat magazine – and also a columnist – wrote, “Information concerning the choice of undergarment of covered women is of extreme privacy and it is not possible for a truly pious man to get hold of such knowledge.” Another reaction came from Nigar Tuğsuz, a writer in the same magazine with Atmaca, who said, “Invading privacy neither makes you famous nor makes your readers more moral.” On another side of the debate Professor Saim Yeprem, ministry of religious affairs high commission committee member, former President of the Ministry of Religious Affairs Mehmet Nuri Yılmaz and researcher and journalist İsmail Nacar all agree that such matters should not be cared about, as what is inside a woman's burka is private in Islam and the real sin is the curiosity that concerns the issue.

Though I am sure the Koran never mentioned G-Strings.

Sura 24:31 in the Quran is the key to this entire debate. Shakir's translation of this sura goes as follows: "And say to the believing women that they cast down their looks and guard their private parts and do not display their ornaments except what appears thereof, and let them wear their head-coverings over their bosoms, and not display their ornaments except to their husbands or their fathers... and let them not strike their feet so that what they hide of their ornaments may be known; and turn to Allah all of you, O believers! So that you may be successful."

This is the crux of the matter and reading this translation, its pretty clear that veiling is compulsory and the woman is not to show herself except to her husband or close relatives.
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I bet these would be popular in the Damascus market.


SEE

National Pest Gets It Wrong

Hajibs and Habits

Spot The Contradiction

Breaking Out Of The Cultural Burka

Catholic Hajib

Watch How You Dress



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Sunday, May 06, 2007

HIJABS AND HABITS

Expressing our oppression as women in solidarity with our sisters. And since this call for solidarity comes from a Catholic there is no difference between the hajib and the habit. Both are symbols not of liberation but of patriarchy.


I am calling out to every woman in this world who, regardless of her ethnic origin, religious background or even sexual orientation, will recognize my voice as female, feminine, and therefore will feel and acknowledge the resemblance, the sorority. I am calling on to you my sisters because some of us are suffering today and I believe that we, as loving sisters, must show them we will not turn our backs on them. Muslim women are indeed women like us, mothers, daughters, and sisters. The most common thought when a Muslim woman is seen wearing a Hijab (headscarf) is to assume that it is a sign of oppression and that this woman is not free of her own choices. Yet in the “Western” world (of what I know myself from France and Canada) wearing a Hijab is certainly a very difficult and courageous act because it is the visible and unmistakable sign of a religion that has become synonymous with terrorism since the 9/11 attacks. But “terrorism” has no race or religion. The Muslim community, Islam, have nothing to be forgiven for. The actions of some people cannot justify the generalization of a whole group. I think History has proven this point many, many times. People from my father’s family have perished in concentration camps during World War II along with Jewish people, communists, homosexuals, and many other oppressed groups rejected solely because of their existence. This situation is not different. As human beings we cannot accept this injustice: we cannot condemn and reject Muslims on account of their nature. I was raised a Christian and as such I will address the Christian community, in particular the Catholics. Oh my sisters and brothers I am asking you, for the love of Jesus (peace be upon his head) himself: who is the good Christian? who is the good Catholic? I will tell you. The good Catholic is the one who hid his Protestant neighbours on the night of August 24, 1572 at Saint Barthélémy, France. An estimated 70,000 Protestants were killed in France, 3,000 in Paris. Yet a lot survived because good Catholics extended their hands to their Protestant brothers and sisters. The same good Catholics, good Christians, saved their Jewish neighbours from deportation during World War II. The good Christians today, I have no doubts, will reach out their hands onto their Muslim brothers and sisters.
All I am asking of you is to follow my lead in a peaceful and symbolical gesture: let us wear a Hijab for a day. Let us show our solidarity and love for our Muslim sisters who choose to wear it every day, not as a sign of oppression, but as a sign of courage and honesty.

Nuns should wear the habit

After reviewing A Nuns Habit, which lists poorly devised reasons for not wearing the habit, I feel encouraged to write on the subject. In short, my opinion remains that all religious sisters and nuns should wear the habit of their respective orders. No longer should these women, who have given their lives to the service of God and the Church, be dressing like laypeople. It is time to return to the ancient practice of wearing a distinct habit - this is not fulfilled by wearing laypeople's clothing!

The habit inspires women to leave their lives and gives themselves to God. The same is true for men who are inspired by the garments worn by priests and monks. To enter a religious order, one does not just experience a change of heart and soul, rather, there is also a change in the physical realm. For example, many religious orders require the women to adopt a new name when they become a nun in addition to wearing the habit.

See:

Spot The Contradiction





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Muslims and Christians Refuse To Play Ball


Hmm, I wonder if it was because the women priests wouldn't wear hajibs.

A soccer game bringing Muslim imams and Christian priests "shoulder to shoulder" on a field in Norway was cancelled Saturday because the teams could not agree on whether women priests should take part.

See:

Witches Play Mullahs To A Draw



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