Sunday, June 02, 2024

Prescribed Burning: an Overrated Strategy


 
 MAY 31, 2024
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A Forest Service employee lighting a prescribed fire on the Deschutes National Forest, Oregon. Photo George Wuerthner.

The Deschutes National Forest plans to ramp up prescribed burns across Central Oregon. However, the Forest Service exaggerates the presumed benefits of prescribed burning and ignores the problems.

One of the most important issues is that  most wildfires never encounter a fuel reduction, whether from thinning or prescribed burns. So, even if prescribed burns were effective, fires seldom occur in treated areas.

Second, the burn must be repeated every few years—forever to be effective. By removing competing vegetation, plant regrowth is rapid. Often, within a few years, there is as much or, in some cases, even more burnable biomass than before any prescribed burn.

For example, one study conducted in California Sierra Nevada found that within two years after a spring season burn, the herbaceous vegetation in the prescribed burn area did not differ from non-burned controls.

Creating more fine fuels like grasses, shrubs, and small trees exacerbates the spread of fire.

Thus the effectiveness of a prescribed burn depends on the time since its ignition, and the regrowth of plant material quickly negates its usefulness. Hence, communities will experience the harmful effects of smoke every year, even though the likelihood of a significant fire and attendant smoke may not occur in that locality for years.

For instance, in 2023, prescribed burns burned  8,950 acres.

Third, it’s essential to question the belief that Indian burning kept fuels low and contributed to “healthy forests’. This notion can be considered an urban myth.

Numerous studies have shown that Indian burning was primarily local, typically around village sites and other high-use areas, raising doubts about its effectiveness in reducing wildfires across the landscape.

Large blazes are recorded even when Native Americans occupied the landscape and were presumably active in cultural burning. A study in the Siskiyou Mountains of northern California and southern Oregon examining a 2000-year sediment record found that 77% of 68 major fires occurred before Euro-American settlement.

For instance, a study done by Cathy Whitlock in the Willamette Valley of Oregon, which had some of the densest Native American populations in the West, concluded: “The idea that Native Americans burned from one end of the valley to the other is not supported by our data … Most fires seem to have been fairly localized, and broad changes in fire activity seem to track large-scale variations in climate.”

Advocates of native burning typically suggest that cultural burns keep forests healthy. One has to ponder how ponderosa pine, which thrived as a distinct species for over 55 million years, managed to maintain its health all those millions of years before humans arrived less than 20,000 years ago.

At a landscape-scale influence, there is no evidence that Indian fires kept the forest “healthy” or reduced large-scale wildfires.

Fourth, fuel reductions may work to reduce or slow fires under ordinary fire weather conditions but are ineffective during the 1-2% of the time when large wildfires occur. These blazes are dominated by extreme fire weather conditions, particularly ignition with high winds.

For example, from 1970 to 2002, on U.S. Forest Service lands, 1 percent of all fires burned 97.5 percent of total area.

Wind is critical to all large blazes. Wind fans the flames by delivering a crucial component – oxygen – to a fire and directing the fire’s spread. High winds cause flames to heat and eventually ignite vegetation in front of it. They often carry embers to unburned areas, starting a spot fire. Extreme heat and sun will accelerate the drying of fuels, making them easier to ignite.

Under such extreme fire weather conditions, high winds loft embers through and over-prescribed burns. A 2023 paper that reviewed the “beneficial effects” of prescribed burning admits: “Under the most extreme conditions, even the best treatments may fail to prevent high-intensity fires with the potential for substantial impacts on both the ecosystem and human welfare.”

Extreme fire weather conditions cause unstoppable wildfires like the Holiday Farm, Bootleg, Ceder Creek, Eagle Creek, and other recent large Oregon conflagrations, which in one way or another have significant natural or human fuel reductions.

For instance, the Holiday Farm blaze raced down the McKenzie River, burning through and over numerous clearcuts. With the aid of high winds, the Eagle Creek blaze even crossed the mile-wide Columbia River to start ignition on the Washington side of the river.

If the barrier created by a large river won’t stop a blaze, how can anyone other than someone delusional believe that removing a small portion of the fuel with logging or burning can prevent or control a blaze?

Finally, a philosophical issue with these Forest Service fuel reduction efforts is their inability to see the forest through the trees. The agency and most researchers start by assuming that large, high-severity blazes, where most trees may be killed, damage the landscape, and must be significantly reduced, if not eliminated. However, some researchers find stand replacement blazes critical to forest ecosystem health.

After such high-severity blazes, there are mushrooms, more birds, butterflies, bees, small mammals, and even more fish in streams where the logs from the wildfire create habitat.

Snag forests and the resultant downwood store carbon for decades and centuries.

Another concern is that prescribed fires can sometimes escape containment. Prescribed burns in New Mexico triggered two major blazes in 2022, including the Hermits Peak-Calf Canyon Fire, the largest in state history.

Due to these limitations and issues, the Forest Service and governmental authorities should reconsider their strategies in an era of climate warming. To the degree that prescribed burns are implemented, they should be located near the margin of communities and burned every few years. If you can’t guarantee burning, it is better not to do them.

However, the federal strategy of “active forest management,” including forest thinning and prescribed burning, is a less effective way to protect communities. A study in California analyzed the effectiveness of Home Ignition Zone (HIZ) characteristics for about 40,000 California buildings exposed to wildfire between 2013 and 2018 to determine the most critical features in preventing structure loss. After sorting the buildings into “survived” (about 10%) and “destroyed” (about 90%), statistical comparisons of the two groups showed that “hardened home” details were most strongly associated with surviving wildfire across California during the period of study.

We need more wildfire in our ecosystems, but the idea that prescribed fire emulates natural wildfire ignitions and will significantly reduce the acreage burnt under extreme fire weather conditions is questionable.

Lastly, even the largest blazes are essentially burnt at low severity. In dry forests that historically experienced low- and moderate-severity fires, these severity levels accounted for roughly 75 percent of the acres burned during the 1985–2010 period. In other words, one large blaze reduces fuel more at low severity than dozens of prescribed fires.

George Wuerthner has published 36 books including Wildfire: A Century of Failed Forest Policy

Lethal Workplaces: Deaths on the Job Continue

 
MAY 31, 2024
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Photograph by Nathaniel St. Clair

The National Council for Occupational Safety and Health (National COSH) announced “The Dirty Dozen” employers of 2024 recently. Who are the Dirty Dozen? They are members of an employer class, a tiny minority of the population, which put the vast majority of workers and communities at-risk due to unsafe practices, leading to preventable illnesses, injuries and fatalities.

That is not all. Several of the Dirty Dozen also harass and retaliate workers who demand in deeds and words more safety on the job.

Jessica E. Martinez, MPH, is co-executive director of National COSH. “This is an exciting and challenging time for US workers,” she said in a statement. “It’s exciting to see a renewed interest in joining labor unions, participating in workers’ centers and connecting with advocacy campaigns. The challenge facing workers who are fighting for something better is that conditions in US workplaces are getting worse.

“The latest data show an increase in workplace fatalities, injuries and illnesses,” according to her. “An increasing number of children are being assigned to dangerous jobs, and the reality of climate change is bringing the risk of extreme heat to both indoor and outdoor workplaces.”

Consider this. Regular shade and water breaks for agricultural workers who harvest the food we eat is a labor standard that some employers neglect. The impacts of such maltreatment can and do result in death and illness among workers.

National COSH releases the “Dirty Dozen” each year to spotlight the real conditions in US workplaces. That is a direct way to back workers coming together to improve their lives and those of other working families.

The Dirty Dozen report comes out in observance of Workers’ Memorial Week, which took place this year from April 21 through April 28. This global event recalls workers who lost their lives on the job and their families and recognizes those suffering from occupational injuries and illnesses.

Worker victims of death on the job are born in and out of the US. For example, when a container ship, the Dali, hit Baltimore’s Francis Scott Key Bridge, the collision killed immigrant workers who were repairing the roads upon which businesses and households depend.

Local COSH groups, worker centers, unions, and worker leaders and advocates from across the country nominate employers for the Dirty Dozen list. Criteria range from the severity of safety risks to workers, to repeat and serious employer violations of safety standards and applicable laws.

The Dirty Dozen employers for 2024, are, listed alphabetically: Alabama Department of Corrections; Ascension; Black Iron/XL Concrete; Costa Farms; Florence Hardwoods, Mar-Jac Poultry and Onin Staffing; Space X and the Boring Company; Tyson Foods; Valor Security and Investigations; Uber and Lyft; Waffle House and Walmart, Inc.

For more information, please visit coshnetwork.org. Follow National Council for Occupational Safety and Health on Facebook, @NationalCOSH on Twitter and @NationalCOSH on Instagram.

Seth Sandronsky is a Sacramento journalist and member of the freelancers unit of the Pacific Media Workers Guild. Email sethsandronsky@gmail.com

How Prehistoric Humans Discovered Fire Making 


 

 MAY 31, 2024

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José Clemente Orozco’s fresco mural Prometeo del Pomona College (1930)

In ancient Greek myth tells the story of Prometheus, who, after molding humans out of clay and teaching them the fine arts of civilization, defied the Olympian Gods by stealing the secret of fire and offering it to humans. Prometheus paid dearly for this act of transgression that doted humankind with unprecedented technological know-how ultimately transforming their condition into one of great power.

The moral behind the Promethean archetype is a cautionary one, intended to warn us about the risks attached to the unbridled pursuit of technology that can inadvertently result in catastrophic scenarios. The Prometheus myth underscores not only the formidable power that individuals may come to possess by defying authority in the quest to develop science and technology but also suggests that anyone who does so will suffer the consequences.

It is significant that the Greeks chose fire as the subject to deliver this warning. Without a doubt, the capacity to produce and control fire stands out among the most transformative technological feats achieved by our prehistoric ancestors; one that ultimately consolidated human planetary domination. But how, when, and where did early humans harness the technologies necessary to master fire making? What does the archeological record tell us about how they finally obtained the Promethean secret of fire making?

Like other milestones marking the human evolutionary pathway (like perfecting stone axes or mastering advanced hunting practices), the know-how required to make, use, and control fire evolved progressively, encouraged by human ingenuity and, probably also, by trial and error. Fire making techniques were perfected over time and transmitted socially, while different human groups explored the multifaceted revolutionary potential offered by controlling it. Before truly mastering fire making, early humans may have experienced a precedent phase during which they used fire passively, gathering, preserving and even transporting brazes ignited by natural causes (lightning, spontaneous combustion, etc.), prior to learning how to actively generate and control it. In the meantime, curiosity led them to explore the mysterious properties of fire, while also inspiring them to seek ways to master its secrets.

While looking back in time, it is difficult to pinpoint exactly when our ancestors began to control fire-making technologies. Recognizing intentionally ignited and sustained fires in archeological contexts poses challenges since the simple presence of burned bones and stones or localized areas of charred soils are not sufficient to prove that hominins were actively producing fire. Before 1 million years ago, sparse evidence from some African sites could suggest that hominins were opportunistically harvesting fire from naturally kindled blazes; rather than practicing truly operative fire making. However, a multidisciplinary study from the Wonderwerk Cave in South Africa reports convincing evidence for intentional burning in a controlled archeological context dated to 1 million years old.

While such early signals of fire making are rare and difficult to recognize and interpret, globally, the ability to set fire at will is heralded as a major groundbreaking accomplishment attributed to the Homo erectus lineage who lived during the Lower Paleolithic period. This group of hominins is known to have produced an impressive array of tools belonging to the so-called Acheulian industrial complex that emerged in Africa 1.75 million years ago. Fire making is not the only groundbreaking achievement marking the 1.4 million-year-long reign of the Acheulian peoples. Throughout this time, hominins invented and came to master highly complex technological achievements, documented archeologically in the form of stone and (sometimes) bone tools. These technologies facilitated the expansion of H. erectus populations into Eurasia, where they continued to perfect and diversify the toolkits that afforded them adaptive advantages; improving their ability to multiply and flourish.

Aside from their broadening cultural repertoire, parallel processes of social development (more difficult to recognize in the archeological record) were also taking place. Rising demography is manifest in both Africa and Eurasia from the exponential increases in the number, density, and variety of archeological sites: a phenomenon that must in turn have generated more frequent interpopulational encounters, assuring reproductive viability and offering opportunities for cultural transmission at various levels. Acheulian hominins began to organize themselves into functional collective units that allowed them to more effectively share and exchange their newfound skills: a strategy that would ultimately favor their survival.

It is only after the 1-million-year mark that the global repercussions of the consolidation of fire-making technologies become more clearly visible in some archeological contexts outside of Africa. At the Acheulian site of Gesher Benot Ya’aqov, in the Jordan Valley, for example, compelling evidence some 780,000 years old confirms that hominins were not only making fire at willbut were also deliberately cooking fish. Meanwhile, as far away as China, but in a similar timeframe (800,000 to 600,000 years ago), there is proof in the famous multi-leveled Acheulian cave site of Zhoukoudian that individuals belonging to an Asian strain of H. erectus were also successfully experimenting with controlled burning in occupational settings.

Despite these rare and ancient occurrences, indications that hominins were actively generating and controlling fire became more ubiquitous only thousands of years later, toward the end of the Acheulian phase (after around 400,000 years ago), and then even more frequent as we move into the Eurasian Middle Paleolithic and African Middle Stone Age. Technological and behavioral diversity multiplies exponentially from this time forward, as toolkits differentiate to form complex formal manifestations of culture. Importantly, dwellings (often in caves) become recognizable provisioned home bases, where hominins returned regularly (or seasonally) over many generations. For the first time, organized living spaces can be identified within base camp settings that were structured around easily recognizable combustion structures, or hearths.

So, while H. erectus is credited with initiating the fire-making revolution sometime during the early phases of the Acheulian, it is only much later that the Pre-Neandertals and other forms of pre-modern and modern Homothriving in Eurasia at the end of this period began to more intensively experiment with the enormous potential offered by the Promethean gift of fire. Around 350,000 years ago, on the eve of the shift from the Lower to the Middle Paleolithic, the prevalence of hearths within prehistoric living spaces signals important changes taking place in hominin lifestyles.

Making fire was interwoven with many social, technological, and behavioral developments that triggered major changes that would shape humanity from that point onward. While (rather surprisingly) fire does not seem to have been a requirement for hominins expanding to territories situated in higher latitudes, it would have helped facilitate their capacity to take root in areas dominated by harsh or unstable climatic conditions. In terms of hunting, fire-wielding hominins would have had huge advantages over other kinds of carnivores with whom they competed for resources; fire also guaranteed the safety and protection of their own communities.

Besides taking advantage of these benefits, our ancestors experimented extensively with fire over thousands of years and grasped the significance of its power to transform the properties of other materials available in the landscape. They eventually learned to use fire to improve their weaponry (like heating flint to improve its knapping quality) and to assemble composite implements by hafting pointed stone tools onto branches using adhesives prepared with heat—such as tar and ocher. In addition, cooking food must radically have transformed the hominin diet, reducing the likelihood of contracting bacterial diseases and parasites from meat and other foodstuffs, while opening up innovative pathways toward enlarging the paleo diet (boiling, smoking, drying, etc.).

But among all of the spectacular changes afforded to prehistoric humans by the mastery of fire perhaps the most important and most difficult to assess archeologically is the social impact it must have had. With fire, humans were finally able to dompt the darkness and linger with confidence into the night, gathered together in proximity to hearths that afforded them warmth, light, and comfort. This leads us to postulate a variety of socially related activities, like storytelling or other communal rituals. While it is impossible to measure the impact of this complex series of events that so indelibly affected human evolution, we can still discern how technology and culture were interwoven to catalyze the advancement of symbolic communication within the developing brains of our ancestors, finally grouped into distinct territorial social units.

Later still, during the Middle and Upper Paleolithic periods, our human predecessors used firelight to venture into deep cave systems to perform ritual activities and create art on the cave walls, bringing it to life with the play of torchlight. Toward the end of the Paleolithic, humans continued to explore the powerful transformative qualities of fire, eventually learning to obtain and maintain the high temperatures necessary to transform clay into pottery and, later, to melt metal ores into usable items that would, once again, revolutionize the human story.

Even today, fire remains a powerful force whose symbolic meaning is deeply rooted within our collective unconsciousness. Though Prometheus was eventually delivered from his torment, his transgression still resonates as a lesson to humankind’s defiant striving to master transformative technologies without heeding the looming dangers posed by the unforeseen consequences of such actions.

This article was produced by Human Bridges.