Thursday, April 19, 2007

The Big Stick of the State Bashes CN Workers

“Show me the country that has no strikes and I'll show you the country in which there is no liberty.”
Samuel Gompers

Ah for good old lassiez faire capitalism. When workers and the bosses faced each other on a level playing field. Oh yeah when was that? What mythic era? The state uses the big stick of back to work legislation to union bust.

Canadian National Railway Co.'s striking employees said Parliament's approval of a bill to end the walkout supports an illegal union-breaking strategy by the country's largest railroad.

The Canadian chapter of the United Transportation Union, representing 2,800 conductors and yard workers, also vowed to resist Canadian National's plan to sign separate labor accords on a regional basis.

Locked Out

The railroad last week locked out all UTU members in the eight locations where the employees began picketing, including Vancouver and Oakville, Ontario.

``We are suggesting a regional process, but the fact of the matter is that we have pending legislation, which is what we'll have to be governed by,'' Hallman said in a telephone interview. The railroad wants separate accords with union members in eastern Canada, western Canada, British Columbia and Quebec, Hallman said.

" Do I believe in arbitration? I do. But not in arbitration between the lion and the lamb, in which the lamb is in the morning found inside the lion. I believe in arbitration between two lions or two lambs. When a man puts a pistol to my head and tells me to deliver, there is no arbitration. There can be arbitration only between equals."
Samuel Gompers


Of course this illegal legislation passed as the Liberals joined the Conservatives in giving Criminal Capitalist CN a free pass on having to actually address the workers real concerns; health and safety for themselves and for the public. The only party to defend union rights, the workers, the environment and calling for a national rail policy was the NDP. The bill handily passed third reading in the Commons 196-41.


“Where trade unions are most firmly organized, there are the rights of the people most respected.” Samuel Gompers

W]herever the people enjoy liberty the most, Trade Unions are most formidable. Samuel Gompers


Only the social democratic workers party stood up for lassiez faire. They correctly denounced back to work legislation and the declaration of essential service for rail workers, calling for a lassie faire marketplace between capital and labour.

A strike on any scale is merely a trial of industrial strength, an application of the law of "supply and demand," so often quoted by labor's opponents. How can a society based on free contract and free competition object to such a method of determining the comparative strength and endurance of capital and labor? Samuel Gompers
that the true interests of the working and business classes is in the repeal of laws instead of the making of new ones, and that the powers and functions of governments must be reduced as so as to leave the individual a greater degree of freedom and responsibility for his own acts. Joesph Labadie


CN is not Canada's national railway any longer, it was privatized and is now a North American conglomerate. It has competition as well. The CPR and VIA as well as American Rail Road companies. It has competition from trucking and air as well as marine transportation.

CN workers threw out the February tentative agreement because it failed to address workplace safety issues, issues that impact on Canadian communities.
But the Conservatives having this back to work legislation in their back pocket from back then, brought it out instead of the Labour Minister acting to bring the two parties to arbitration.

Then they imposed closure on the debate around Bill C-46 so that it would pass in one day. Closure on debate of any bill has not been used in Parliament until Tuesdays debate around Bill C 46.

When the bill passed it was only opposed by the NDP and some members of the BQ. The Liberals who turned tail on anti-scab legislation again turned their backs on Canadian workers and supported the Government, because of course it was they who privatized CN and they too have used the big stick of back to work legislation in the past when it came to rail and postal strikes.

Below are excerpts from the debate that highlight the real issues around this strike, CN's terrible safety record which I have documented in my blog. Outside of two BQ MP's speaking out the majority that spoke were the NDP MP's.

I have quoted Samuel Gompers through out this piece, the first president of the American Federation of Labour, because he was a libertarian, and not a socialist, but an advocate of pure and simple economic trade unionism. Something that folks forget. No advocate of statism he would oppose the state interfering as they did with Bill C-46. A free market cannot exist without free collective bargaining.

If we strike or ask that the matter be submitted to arbitration, we are told there is nothing to arbitrate. If we strike in order to enforce what we believe to be our rights, we are enjoined; and if we exercise what we believe to be our rights in spite of the injunction, we are guilty of contempt of court and are put in the jug during his honor's pleasure. There is not anywhere we can go for the purpose of trying to bring about some remedy, some change, some improvement but we are met by the same opposition, prompted by the same cause, prompted by the same motive, and that is to leave the workingman helpless to the mercy of the employing class. I think, though, I may say that that time has gone by. The workingmen of our country have learned somewhat of their rights, and they propose to stand by them, and they have the courage to do so, too. Samuel Gompers

The House resumed consideration of the motion that Bill C-46, An Act to provide for the resumption and continuation of railway operations, be read the second time and referred to a committee.

Mrs. Carole Lavallée (Saint-Bruno—Saint-Hubert, BQ):
On the question of CN's management, it is important to recall what they said when they addressed us at the Committee on Human Resources, Social Development and the Status of Persons with Disabilities on February 8. In fact, it is important to note how the Vice-President and Chief Legal Officer of CN saw matters at that time. At the time, the situation was heating up at CN and the strike was in full swing.

Of course, CN management spoke against the anti-scab bill. In fact, it said that "this would mean a return to a system where any nationwide railway work stoppage would inevitably require government intervention". They cannot be said to have had a lot of vision.

This is what the Vice-President of CN said: "First, the commuter rail service in Toronto and Montreal would quickly grind to a halt." We know that this is not what happened. He said that it would lead to "traffic jams and great inconvenience". We know that this is not true and we have not seen great inconvenience.

In short, CN management cannot be said to have had a lot of vision in these disputes. They have very little understanding of the consequences and repercussions that labour disputes in their company can have. So we can see why they have exhibited such a serious lack of respect in bargaining with their employees and the employees' representatives.

Mr. Speaker, I am quite appalled by what I see here this afternoon. We have the Liberal Party and the Bloc Québécois helping the Conservative government do something that we know is not in the interest of Canadians. We know full well that this is not in the interest of Canadians because they are telling us that they are increasingly concerned about the escalating accident rate, the loss of life, communities devastated and environments destroyed. CN has refused to treat any of those safety issues.

Now, after the employees are crying out to Parliament to take action so they can start addressing these safety issues, we have Bill C-46.

What does Bill C-46. do? It allows the government to hand over a blank cheque to the CN management to impose whatever final agreement it wants to see. The government will be given, through final offer selection, the right to appoint the person who will impose this settlement. Employees at CN have been trying desperately to have members of Parliament from the four corners of the House recognize the safety issues that have arisen over the last few years and that have reached a critical point in the last few months. Instead they are completely forgotten.

The government has the right through this legislation to impose whatever situation CN decides to put forward. There is no arbitration. There is no negotiation. There is an imposition by American management in the United States on what conditions the railway will function under.

It is absolutely appalling that any party would try to impose safety standards through CN management. What is most appalling is earlier today we saw the Liberals and the Bloc Québécois support closure so we cannot have a full debate on this issue and we cannot have a full addressing of the issue of safety, even though we have seen problems across the country. Instead we are simply going to hand over a blank cheque to CN management in the United States to decide what the future of our rail system for CN is going to be.

What has it done so far? We are giving these rights to CN management to decide on safety issues. That is the major point of contention. Employees have not hidden that. They have been raising this concern for months and months and years. Over the last five years we have seen a rapid escalation in the number of accidents, derailments, collisions, fires and explosions. Over the past five years they have escalated at CN.

The former Liberal government did very little. The Conservative government has done nothing to address this issue of safety. Instead of addressing it, instead of having the Minister of Transport sit down with the Minister of Labour and work out some way of addressing these legitimate concerns raised by employees, we have Bill C-46 being imposed with the support, as they say the accomplices, of the Liberal members and the Bloc members.

What happened earlier this year? After we had seen this rapid escalation over the past five years, we saw a spike up, a doubling, of main track train derailments since January 2007. What does that mean?

Let us look at some of the examples over the last few weeks. On January 4, CN rail engine crew had to be rescued from B.C.'s Fraser Canyon after a locomotive plunged down an embankment. On January 8, 24 cars of a 122 car freight train derailed in Montmagny, Quebec, about 60 kilometres east of Quebec City. On March 1, a CN freight train was derailed in Pickering, which disrupted train service on the Toronto-Montreal-Ottawa corridor and disrupted commuter rail service in the Toronto area. On March 4, grain was spilled near Blue River, B.C. On March 10, train traffic along Canadian National's main freight line through central New Brunswick was disrupted by a 17 car derailment.

We are seeing derailments across the country. What we have had from CN management is utter contempt for Canadians. It is not addressing it at all.
The employees have implored us through their actions to say that the government needs to take action. Safety issues are the number one concern. Instead of addressing any of those safety issues, we have the Minister of Labour handing over a blank cheque to CN management.

It is not just the employees, and Canadians generally, who should be concerned about this. We know that shippers are facing, increasingly, these roadblocks and obstacles. Because successive governments, Liberal and Conservative, did not take action on safety and on these derailments, we are seeing a permanent state of uncertainty in our rail transport system where we know any day there are three to four major accidents, any one of which can shut down rail service.

To say that we are helping shippers by ramming through this draconian legislation, with the support of the Liberals and the Bloc Québécois, rather than addressing the fundamental safety issues that the employees have said are their chief concern is ludicrous. We have seen shippers shut down as a result of these various accidents, collisions, derailments, fires, explosions, and the government has taken no action at all.

This leads to the question: Why has the government not taken action? Why did the government not, months ago, start to address safety concerns?

It is throwing its weight around now, imposing a situation where CN management decides how safe the system will be based on how many executive bonuses it wants to pay and what it wants the profits to be for CN in the United States. There has been absolutely no consideration given to Canadians, not even to shippers, who have been complaining about the increasing number of derailments, who have been complaining about the increasing concerns that parts of our rail system is being shut down because CN has not been treating safety as a major concern.

There was one thing the government did, and that was to actually do a safety audit at CN Rail. After prompting and pushing from the NDP, it was finally released. Let us just read some of the conclusions of that audit. This is an audit that was conducted in 2005 and it was held onto by both Liberals and Conservatives.

The two-phase audit revealed problems with both targeted safety inspections and with CN safety management practices.

Investigators found a number of safety defects in CN's equipment, defects that could cause derailment, personal injury or property/environment damage.

Auditors found a significantly high rate of safety defects on the locomotives they inspected, with problems ranging from brake gear defects to too much oil accumulated on locomotives and fuel tanks.

The audit recorded a number of different system and brake gear defects and defects with the cars themselves, including 27 occurrences of an unsecured plug-type door.

The audit also found more than a third of the locomotives inspected violated parts of the Labour Code regarding trains. Problems included: out-of-date fire extinguishers, incomplete first aid kits, and missing protective covers on electrical equipment.

The report also found that many front line employees say they felt pressured to get the job done. It said current practices allowed locomotives with safety defects to continue in service.

The audit revealed in part, and commented, the view of many employees and front line supervisors who reported that they felt pressured in regard to productivity workload and fear of discipline to get the job done, compromising safe railway operations.

We have an escalating accident rate, collisions, derailments, fires and explosions. We have concerns raised by employees about the lack of safety standards and the government's only action, rather than addressing that, was to hide a report for a year until the CBC pressed for a release and the NDP pressed for a release. And then, instead of dealing with any of those safety issues, the government brings in this draconian legislation to help CN management in the United States decide what the rail system is going to be like even though we know that escalating rate hurts shippers and hurts people across this country. The escalating rate of railway accidents means that parts of the system are shut down virtually every week.

We would have a permanent state of uncertainty in our railway system if this bill were to pass. Rather than addressing the safety issues, rather than acting responsibly, this government acts absolutely irresponsibly. Whether it is a wheat farmer on the Prairies or whether it is a company in Ontario, what this would mean if we were to allow CN management to impose its low safety standards on Canadians is a permanent state of uncertainty in our railway system.



Mr. Gordon Rhodes, who is a long time locomotive engineer, the only survivor of one of the most egregious recent accidents where two CN employees were killed due to CN's poor safety management practices, was at the transport committee yesterday. Here is some of what he said about safety management in his testimony, which is the first of what we certainly hope will be many opportunities to inquire into the low safety standards that we are seeing with CN.

Mr. Rhodes said:


--I can speak about the fact that from my experience working for CN when it was Canadian-owned and my experience working for BC Rail, and now we've gone to CN again which is American-owned, the contrast is immense...When you opened up your rules books, when you opened up your timecards, safety was number one when it was Canadian-owned.

Now it is not. He talked about the lack of proper enforcement:


I think that Transport Canada has dropped the ball and I'm not pointing fingers at individuals, it's the system.

He is referring to a system that has been put in place of course by the Liberals and continued by the Conservatives.

He went on in his testimony:


How does a bridge fall down with a train on it? Sorry, I'm emotional as I've been part of something very awful. I've witnessed two of my friends die right in front of me. Why? Because people don't want to hear the truth. People are afraid to talk about the truth because the truth is going to cost money.

Mr. Rhodes, in his testimony yesterday at the transport committee, went on to say:


I'm not American, I'm Canadian and I used to be proud to call my company Canadian National Railroad back in the 1980s. Now I'm not even allowed to. I'm supposed to say CNR. What's this?

Referring to the American management, he said: “They're telling us how they're going to run things”. In referring to government and to members of Parliament around that table at transport committee, he said: “I think it's time you guys tell them how it's going to be run”.

That is part of the message from Mr. Rhodes, the only survivor of one of the many accidents that CN has had, an escalating accident rate over the last few years. These problems were identified through the safety audit and identified by the employees who have, in a real sense, said to parliamentarians, “You have to help us with this. Communities are being devastated. Environments are being destroyed. Lives are being lost. You as parliamentarians have to help us with this”.

Instead, in three corners of the House, we are seeing three parties, the Conservatives, the Liberals and the Bloc, saying to employees that they do not care about that, that they are not going to address any of those safety issues. They do not care about the communities that are devastated. They certainly do not care about the shipping problems that happen as a result of the devastation of these derailments, collisions, fires and explosions. They are not going to address any of those issues.

They are going to toss the entire weight of the government behind a plan to simply hand a blank cheque to CN management to decide really what it wants to have as a railway. They are not going to impose any standards. They are going to impose a piece of legislation that allows CN management to keep its big executive bonuses and decide what the future of the rail system is going to be.

I certainly hope that every single member of this House reads Mr. Rhodes' testimony before they vote on this draconian legislation brought in by the Conservatives. He speaks to what should be important to every member of Parliament here: the safety and the continuation of our rail system, and not allowing CN management to decide what the rail system is going to look like. He said:


CN has gone in the opposite direction and they're very adversarial. I call it the poisoned work environment because that's what it is. Nobody wants to go to work there. Everybody's counting the days, the months and years, till they're gone, they're out of there, and that's not the way it was, and that's not the way it was at B.C. Rail. [...]


The way I look at it is this: CN is a big multinational corporation. Their railway goes from Mexico to Canada. They have amalgamated many or absorbed, and I don't know the proper terminology, but they've bought many railways and they've absorbed them into their system. They're experts at doing that. The problem here is that they absorbed one railway that they had no expertise on. They thought they did, but they don't. Their arrogance is what happened in the sense that they came in, they took our GOI, General Operating Instructions, with 50-some years probably of railroad knowledge of how to run trains on that track, but you're going to do it our way because we want it all homogenized. We all want it one way and that's it. They didn't listen to anybody, they just ploughed ahead with their system.

Mr. Charlie Angus (Timmins—James Bay, NDP):

When I speak about my number one concern, and that is the issue of safety, we can look at the safety audit that was done on CN Rail. It said that there were numerous problems with safety inspections and with CN's safety management practices. Again, we are getting back to the whole issue of a corporate philosophy.

The auditors found a “significantly high rate of safety defects”, in the order of 54% on the locomotives they inspected, with problems ranging from freight gear defects to too much oil accumulated on locomotive and tanks.

The auditors identified issues relating to rail defects, ranging from damaged rail to rail where there were numerous cases of missing bolts and cracked splice bars.

Train crossings in the audit were another major problem, with 26% of the crossings inspected had inadequate sight-lines. The majority were unprotected crossings. They found major problems all along.

The second phase of the report saw that many front line employees said they felt pressured to get the job done. The audit said that current practices allowed locomotives with safety defects to continue in service.

This leads me to the number three issue that I will speak about, which is accountability. The issue of safety has been raised and the threat that it poses. Since 2000, we have seen a massive escalation in the number of rail accidents on the CN lines. We are not talking about an accident here or an accident there. Any accident of these rail cars with what some of them carry is serious enough. However, when there is incident after incident it goes back to the whole issue of a corporate culture that has to be addressed.

I bring this up today because these are the issues about which the rail workers have spoken. They are concerned about this. I would venture to guess this is part of the problem of the breakdown in relations between management and workers at CN. People on the front line are growing increasingly concerned about the corporate culture, in terms of safety, from the U.S. corporation that is running CN.

Let me talk about the last two months or so.

On January 8, 24 cars of a 122 car freight train derailed at Montmagny, Quebec, 60 kilometres east of Quebec City.

On January 14, there was a derailment near Minisinakwa Lake in northern Ontario, dumping more than 30 cars, one containing paint supplies, into the water.

On February 28, hydrochloric acid spilled from cars on the CP Rail line that went off the tracks in the Kicking Horse Pass canyon.

On March 1, a CN freight train derailment in Pickering disrupted VIA service on the Toronto-Montreal-Ottawa corridor and commuter service into Toronto.

On March 4, grain was spilled near Blue River, British Columbia, two hours north of Kamloops, when 27 cars in the westbound train fell off the track.

On March 10, rail traffic along CN's main freight line through central New Brunswick was disrupted until the next day by a 17 car derailment in the Plaster Rock area.

On March 12, 3,000 VIA passengers had to board buses on the first day of the March break after train service in the Toronto-Montreal-Ottawa corridor was disrupted after a CN freight train derailed near the station in Kingston.

That is quite a sorry little record in the space of only a few short months.

+ -(1645)

When we ask about accountability of CN management, we have the CEO getting paid $56 million a year. Obviously, the investors think he is doing a good job, which leads us to the growing gap between management and workers at CN because questions of safety have been raised. The question of having adequate staff along the lines has been raised. Yet we see a massive increase in accidents. Therefore, we have to speak about what kind of corporate culture exists in CN where one man gets paid $56 million a year while the workers have to deal with trains that jump off the tracks at an alarming rate.

That is the issue of safety.

There is also the issue of accountability with government. We have seen very little in terms of a government response to growing concerns of public safety. I do not want to speculate about the threat of a major derailment with chlorine gas in an urban area, but we have to start realizing that if something is not done, something could happen.

We are not seeing any action from government. The Transportation Safety Board review rates of accidents are shockingly low. Yet when we talk about what is at stake, we would expect that any of these accidents would involve major inquiries and an examination at every step along the way to ensure that these things did not happen again, but it is not happening.

What we have in this situation is a growing gap of discontent between the people who are on the front lines, the people who are literally risking their lives, and members of upper management, who are paid $56 million a year.

The Liberal Party tells us that a CEO makes $56 million a year is irrelevant. The average Canadian should not bother themselves about that. The little peasant peons that make up the Canadian public should not worry about how these mandarins live in their upper echelon chambers with their $56 million a year payout. I am not speaking about this man in particular, but if any of these CEOs really botch it in particular, they are guaranteed a golden parachute. The average Joe and Josephine citizen back home does not get a golden parachute if they botch it at work. If they botch it at work, they are gone. They are down the road. Of course they are not getting $56 million a year, but then they are also not responsible for safety records like we see at CN.

The second issue about we have to talk about is the need for an industrial infrastructure plan for our country so we look at transportation as a whole.

The hon. member for Eglinton—Lawrence talked about how we were competing against truck driving. That is true. He said that there was a shortage of 30,000 truckers in the country. I live in a part of the country where many families are fed by truckers. Many of my neighbours are truckers. It is interesting, this race to the bottom that we see in the trucking industry. I have truckers telling me that they are having to compete against workers now who are being brought in on HRD projects. Trucking companies do not want to pay a proper rate to haul trucks. Now, suddenly, there is a shortage. Is there a shortage of truckers or is there a shortage of truckers who are willing to drop the price down below what Canadians would do it?

That is the time we see Conservatives intervening in the economy. They do not intervene to help build an economy. They think that is all kind of socialist mishmash. However, when it comes to driving the rates down by bringing in truckers to work at lower rates than an average Canadian could afford, that is a good use of our taxpayers dollars, according to the Conservatives. Bringing these workers in on work contracts is good.

A good friend of mine, who a truckers trying to make a living, applied for a job in a trucking company. It offered him the kilometre rate. He said that he would love to work for the trucking company, but he already had a mortgage on his house. He would have had to take out a second mortgage just so he could work for it. That is unsustainable.

+ -(1650)

So rail is having to compete against trucking and the trucking rates are being subsidized and driven down with cheap labour. The question is how can we ensure a proper transportation infrastructure when rail with its fixed costs has to compete against trucking continually? We end up with nickel and diming. Rail transportation has to nickel and dime continually in order to meet this race to the bottom against trucking. That is simply not sustainable.

I do not see why we have HRD projects to bring in truckers to compete against our own truckers. We do not have a shortage of truckers in this country. A lot of young people want to get into trucking and they should be paid the going rate.

Mr. Paul Szabo That's not so. There is a big shortage.

Mr. Charlie Angus: Mr. Speaker, my Liberal colleague says there is a big shortage. I know many people in northern Ontario who would drive a truck but they are not going to drive a truck at the rates that are being paid right now. We have an unfair distorted market thanks to the Conservative government subsidizing industry at the expense of working people.

I am raising this because it is creating pressure on our rail lines which have very large fixed costs. Not only do they have very large fixed costs, but their CEO expects a $56 million a year payout and their shareholders across the U.S. are expecting very high returns on their investment. Once again there is pressure on the bottom line and of course the working families are the bottom line. Unfortunately in this case the bottom line is safety.

Do we see a poisoned atmosphere between management and workers at CN? Unfortunately we do, but it is something that has to be addressed because it is speaking to a larger issue. This is not simply a battle between management and workers. This is not simply about imposing a baseball arbitration and everything will be all right. The disparity that we are seeing in terms of a common vision at CN between workers and management speaks to a much larger problem that is growing in this country, a lack of a transportation vision for this country, a lack of commitment to make the necessary investments in transportation, whether it is in rail or roads, or in my area, for example, in airports where numerous small airports are facing shutting down.

The Conservative government has a laissez-faire attitude toward transportation. It is one area of our economy we cannot simply have a laissez-faire attitude toward because the distances between our regions are vast. As someone who has had to travel from one end of the country to the other many times for my work, I can tell the House that it is quite daunting just to cross the province of Ontario, or cross the Prairies which can sometimes take up to 10 or 12 hours between each major urban centre. Transportation is vital to maintain a viable economy in this country.

This debate we are having today about bringing closure with Bill C-46 is really a debate about the larger issue. CN workers are crying out and saying, “Enough”. This is a company that has not put the necessary investments into its infrastructure. This is a company that is paying its CEO $56 million a year. This is a company that is giving dividends to shareholders across North America. Meanwhile the people on the front lines who are doing the work, who are putting their lives at risk with these train derailments, are not enjoying the prosperity that the CEO and the dividend shareholders are enjoying.

There is obvious anger, which of course brings us to the issue of collective bargaining, the fourth point in my conversation today. Collective bargaining is a very important right. It is a right that was fought for in many communities. The right to collective bargaining was won in my own riding in 1941 in the Kirkland Lake gold strike. Members of the Mine, Mill and Smelter Workers union stood out on the line month after month through the winter in 1941 and won the right to collective bargaining. After that strike the federal government recognized the right to collective bargaining. That was a hard won right. There was never a strike in any of those years where we did not hear the same kind of claptrap we are hearing from government officials about shutting this down and how essential it is.

+ -(1655)

Sometimes working families have to draw the line. As the hon. member for Parkdale—High Park said today, there has never been a strike that did not have an economic impact. That is what strikes are. They have economic impacts on both sides. The fact that we are facing that today is too bad, but we have to stand up for the right of collective bargaining.

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next intervention previous intervention [Table of Contents]

Mr. Speaker, I have listened to the NDP members speak about the ownership of CN and the CEO. CN is still a listed Canadian company and it trades on the Canadian stock market. I am quite sure that the biggest shareholders in CN would be private pension funds which represent unions across the country, public pension plans such as the Canada pension plan that invests for the future of Canadians, and a group called the Ontario Teachers' Pension Plan, which is one of the biggest, most diversified shareholder public companies in Canada.

Maybe I do not like that CEOs get that kind of money, but that is a fact of life in the market system. When we look at major corporations throughout the world, the CEOs command tremendously attractive remuneration. It is a product of the market system. I know one thing. If they do not produce, they get fired and they are down the road. It is a very demanding line of work.

I am wondering where the NDP members are going with this kind of argument. Are they going back to their Regina manifesto, the founding principle of their party which advocated basically that the entire economy and the means of production should be owned by the government, that we should get rid of this free market capitalistic system? Is that what the member is saying by alluding to these facts about the ownership of these companies and the salaries of the CEOs, that we should be moving back to the old socialist principles on which his party is based?
next intervention previous intervention [Table of Contents]

Mr. Speaker, I always enjoy my hon. colleague's interventions because he does remind me that there is still fear of the Bolsheviks out there, at least in his riding.

I would like to take him up on what he is saying. He said that if one does not produce, one gets fired. Fair enough. That is something that working people know in every industry in this country. It is a rule that exists everywhere in this country, except if one is the CEO of a large corporation. If the CEO does not produce, the CEO does not get fired. The CEO gets a golden handshake with a massive golden parachute and a payout of millions and millions of dollars. We have seen that with corporation after corporation. Let us have a bit of accountability here.

What we have seen in terms of these packages that have been given to CEOs over the last 10 years is that it has not created productivity in the workplace. In fact, look at the 1990s when there was massive downsizing in corporations across the country, firings of thousands of workers in operations that were viable, that were done because the CEOs were being paid in stock options. Every time there was a major downsizing, there was a blip in the market and it allowed their own personal stock options to increase. If that is an example of the free market, I would say there is something not quite free about that.

What we have been arguing for is a fair market. We want to ensure that corporate CEOs are accountable not to the shareholders but to society as a whole. We do not see why they should be getting $56 million a year and it should be written off as a normal tax expense.

If companies want to pay that kind of exorbitant, outrageous fee to people who simply are not worth it, and I will repeat it, who simply are not worth it, that is a corporate decision they can make, but they should be fully taxed on it, because they could easily put that money into investing and growing their corporation and being much more viable in the long term. However, we have created this culture of entitlement, a culture actually, to switch gears, of which the Liberal Party has always been in favour, but this is outrageous entitlement, $56 million a year for the kind of service we have seen.

I would like to ask the hon. member, given the recent outrageous number of derailments that we have seen at CN in the last three months, whether he would consider $56 million a year to be a little rich for a CEO of a corporation with that kind of record.


Mr. Speaker, I listened to my colleague from North Vancouver and there are some points I can concur in, but really I would ask my colleague to consider that when it comes down to it he is either in favour of free collective bargaining or he is not. If he is in favour of free collective bargaining, then he does not agree with back to work legislation, because that in and of itself violates the entire principle of the value of free collective bargaining.

Where I come from, in the labour movement and within the New Democratic Party, we believe in the right to organize. We believe in the right to free collective bargaining and, when the sides reach an impasse during collective bargaining, we believe in the right to withhold our services if necessary. Strikes by their very nature have an economic impact and that is what puts the pressure on the two parties to come together, to shorten or minimize the strike and come to a resolution.

I ask my colleague, how can he have this contradiction? How can he speak from both sides of his mouth, as it were, on this issue, especially in the context that final offer selection as contemplated in this Bill C-46 that we are debating today is an imperfect type of third party arbitration? As long as we are dealing with very simplistic things such as wages, for instance, then FOS is not a bad option because the arbitrator can choose this side or that side, but not parts of both. It forces the two parties to somewhat temper with reason their demands.

In settling negotiations I have used FOS probably eight times in different cabinet shops and in multi-party bargaining in the construction industry. I found it worked only when the issues were simple.

In this case, the issues are complex: safety rules, work rules, shift schedules and pension benefits. There is no way to put a question like that to an arbitrator in the context of FOS where it would have a satisfactory result, so I would ask my colleague to reconsider his position and the position of his party.

If we are truly committed to free collective bargaining, we do not vote for back to work legislation. If we are truly committed to final offer selection, we would know that it can work only when it is the choice of the two parties. It can never work if it is imposed on the parties by the legislation. It can work only when the issues in dispute are simple and straightforward, such as basic wages. Would he not agree that there is a contradiction in the remarks he has made and a contradiction in his party's stance that its members can be for free collective bargaining and also for back to work legislation?
Mr. Speaker, I thank my colleague for trying to address the concerns I raised in this serious matter, but I do not think he fully gets the point I was trying to make. Final offer selection finds its origins in pro baseball. That is where it first was used. After all the other issues are stripped away and there is only money left and the two parties are still at an impasse, then both sides are forced to temper their demands with reason because the arbitrator can choose one or the other but not elements of both.

We suggest the way to settle this impasse is that there should be some sort of interest arbitration. The arbitrator should be able to arrive at something that is in the best interests of both parties by taking elements of both. That is far different from FOS.

In this case, the company is going to be able to write the final package. The company is going to be able to write what becomes a collective agreement. The union wants satisfaction on things like work rules, safety issues and complex issues such as pension contributions. The union has a whole package of things that are non-monetary or difficult to put a price on.

The company will simply come in with a good monetary offer and all those things will be left unaddressed in this round of bargaining, and probably will be unaddressed for the remaining four years of this collective agreement. Safety on the rails throughout the country will not be addressed even though people have invested so much sacrifice in this strike/lockout.

I hope my colleague and his party think seriously that final offer selection is not the right instrument by which to resolve this particular labour impasse. They would be far better served if they were to support an amendment to the effect of interest arbitration versus FOS. Perhaps there will be an opportunity later at other stages of debate where they will be able to consider an amendment to that effect.

+ -(1730)


HOUSE OF COMMONS OF CANADA


An Act to provide for the resumption and continuation of railway operations



AS PASSED
BY THE HOUSE OF COMMONS
APRIL 17, 2007

FINAL OFFER SELECTION




Obligation to provide final offer


10. (1) Within the time and in the manner that the arbitrator may specify, the employer and the union shall each submit to the arbitrator


(a) a list of the matters on which the employer and the union were in agreement as of a date specified by the arbitrator and proposed contractual language that would give effect to those matters;


(b) a list of the matters remaining in dispute on that date; and


(c) a final offer in respect of the matters referred to in paragraph (b).




Contractual language


(2) The final offer must be submitted with proposed contractual language that can be incorporated into the new collective agreements.




Duties of arbitrator


11. (1) Subject to section 13, within 90 days after being appointed, or within any greater period that may be specified by the Minister, the arbitrator shall


(a) determine the matters on which the employer and the union were in agreement as of the date specified for the purposes of paragraph 10(1)(a);


(b) determine the matters remaining in dispute on that date;


(c) select, in order to resolve the matters remaining in dispute, either the final offer submitted by the employer or the final offer submitted by the union;


(d) make a decision in respect of the resolution of the matters referred to in this subsection and send a copy of the decision to the employer and the union; and


(e) forward a copy of the decision to the Minister.




Where no final offer submitted


(2) If either the employer or the union fails to provide the arbitrator with a final offer in accordance with paragraph 10(1)(c), the arbitrator shall select the final offer provided by the other party.




Contractual language


(3) The arbitrator’s decision shall be drafted in such manner as to constitute new collective agreements between the employer and the union and, to the extent that it is possible, incorporate the contractual language referred to in paragraph 10(1)(a) and the final offer selected by the arbitrator.




Proceedings prohibited


12. No order may be made, no process may be entered into and no proceeding may be taken in court


(a) to question the appointment of the arbitrator; or


(b) to review, prohibit or restrain any proceeding or decision of the arbitrator.




New collective agreements not precluded


13. Nothing in this Act precludes the employer and the union from entering into new collective agreements at any time before the arbitrator makes a decision and, if they do so, the arbitrator’s duties under this Act cease as of the day on which the new collective agreements are entered into.

As workmen and workwomen remain organized for any considerable time, strikes diminish. They establish for themselves and with their employers means and methods of conciliation, of arbitration, and it is only when those absolutely fail that there is a stoppage and break in their relations. After all, that which we call a strike is nothing more nor less than an interruption of the former relations which exist between the workmen and the employers for the purpose of arriving at a new working agreement. Samuel Gompers
Mr. Speaker, I am pleased to join with my colleagues this evening in this important debate on this back to work legislation. For those viewers who are watching this debate and who may not fully understand the background, I want to take a minute to go through some of the background. I do understand the perspective of people who see a disruption, whether it is in rail or whatever the industry is, and they say can those people not just go back to work and problem solved.

I want to take a few minutes to talk about the collective bargaining process. I understand the concern about the economy and the need to get our freight moving. We have to understand from the very outset that the collective bargaining process is about two parties. This is a negotiation process whereby two parties try to arrive at an agreement that they will have to live with day in and day out for the term of the agreement.

For the people who work in rail, for the people affected by this collective agreement, they may have concerns that come up from time to time, day in and day out over a period of months and years. The only opportunity they have for their voices to be heard in a democratic fashion is through their elected representatives in the bargaining process. The representatives take their concerns to the bargaining table and in a situation of equals the people who are covered by the collective agreement, labour and management sitting as equals try to resolve their differences through this process.

It is a process that is defined by law. It has been defined over a period of decades, of generations. The rights that are enshrined in the collective bargaining process are rights that people have fought for. They were not just given by a government or by the employer. These were rights that people had to organize and fight for, and sometimes they were terrible fights, in order to achieve that basic opportunity to sit down with elected representatives face to face with the employer, raise the issues of the day and resolve those concerns in a democratic fashion. It is an opportunity for the people covered by the collective agreement to address a range of concerns.

Usually when there is some kind of dispute in bargaining the focus of the media and therefore the public is automatically on wages and they become the central issue. Usually wages are a part of the concern, but not the entire concern. Certainly issues that are negotiated are wages, benefits, working conditions, relationships in the workplace in terms of how disputes will be dealt with, how concerns will be dealt with. As part of the working conditions the most important working conditions are those of the health and the safety of the people who work in a given environment.

My concern always when a government comes in with ham-fisted back to work legislation is that it pushes all of those rights and the democratic process off the table. It is a very ham-fisted, heavy-handed way of resolving what ought to be a very finely negotiated collective agreement that everyone has to live with.

Often when agreements are imposed, whatever the method of the imposition, they are less satisfactory. The issues that remain unresolved fester and they remain concerns, whether they are issues on the side of the employer or on the side of the workers. That is one major concern that I have.

+ -(1805)

This is not an isolated situation. Over the last number of years the Canadian government has enacted a number of pieces of legislation that chip away at the rights of working people, legislative rights that were designed to protect them and their fundamental rights in the workplace and their democratic right to collective bargaining, and ultimately the right to strike.

I want to take a minute on the right to strike because it is about the issue of power. The employer has a great deal of power in the workplace. Employers decide who to hire, who to fire, who to promote. In addition to that, employers decide what their product or service will be, how they will manage that product or service, what equipment they will invest in, what kind of advertising they will do or what kind of clients will buy their products. They decide the advertising and how they are going to market their services. They have a great deal of power over what it is they are producing in the marketplace, and that is certainly well known. That is the system that we have.

For people who work for the employer, as I said earlier, the only opportunities they have to give their input and to exercise any kind of rights in the workplace is not as an individual person but through the collective, through their collective agreement.

Organizing that process, being part of collective bargaining, is something for which people have fought for years. Chipping away at these rights, as we have in Canada, has led us to the point where Canada now has one of the worst records when it comes to labour rights in the western world. This it is very troubling and it is something about which all Canadians ought to be concerned.

Some may say unions are a problem, they are too much trouble, they are always after something, Whether it is labour rights, or other legal rights or human rights based on religion, ethnicity, gender or disability rights, the other person's rights may not seem quite as urgent as one's own rights, but when directly affected, one understands how important they are. I think fair-minded people everywhere in the country ought to be concerned that if labour rights are being eroded, as they are, what other rights are being eroded in Canada?

We had a discussion earlier today with questions about the cancellation of the court challenges program by the government, thereby undermining the ability of Canadians, usually the most disadvantaged Canadians, to access their basic rights under the Charter of Rights.

Those who quickly dismiss labour rights ought to understand that this is only one aspect of a broader tapestry of rights that we pride ourselves on in Canada. All this chipping away leads us down a slippery slope. As Canadians and how we think of ourselves as fair-minded and protectors of human rights, I do not think it is a slope that we want to go down.

Some weeks or months back we had a debate in the House about replacement workers. A private member's bill on replacement workers was defeated. I remind the House that Liberal governments between 1993 and 2006 helped defeat 10 anti-replacement worker private members' bills in the House. I am citing this from the Montreal Gazette, which published a story on it today.

This is something that ought to be of great concern to all Canadians, and certainly I am personally concerned about it. I know my party is.

+ -(1810)


On the specific dispute at hand, we have to remind ourselves that the Canadian Industrial Relations Board ruled this a legal strike. When the strike originally took place back in February, workers, who were under the direction of their democratically elected negotiating committee, were negotiating terms to go back to work back in February, but the government kept pushing for back to work legislation. I recall this because the media kept reporting that back to work legislation would be introduced.

They came to a tentative agreement. As sometimes happens with tentative agreements, they are not imposed on people. The agreement needs to be ratified. The membership voted 79% against the offer, and it was their legal right to do so. They began rotating strikes while agreeing to maintain commuter service. However, in response to a fairly limited dispute, CN decided to lock out all the workers. The situation with which we are presented now is not a strike. We are presented with a lockout. In essence we are dealing with an employer strike.

As I said earlier, in the normal course of operations, the balance of power is very heavily weighted toward the employer and that this is the only opportunity for people to get their issues addressed. This heavy-handed behaviour on the part of CN is rewarded by the government with back to work legislation, which in fact endorses what CN is doing. It endorses its heavy-handed approach. It is an approach that undermines the democratic legal rights of the people in the workplace.

All through bargaining, CN has used back to work legislation as a bargaining chip, and that is not the first time this has happened.

Let us look at some of the issues the people in this workplace are trying to deal with at the bargaining table, like worker safety and railway safety.

A recent study was conducted by Transport Canada a couple of years ago that highlighted rather serious concerns in rail safety. The public maybe does not see all the day to day safety concerns. We do see derailments. Some of these are huge and they affect our communities. They endanger our communities. People scratch their heads and say, “How do we prevent this? It is costly, destructive and wasteful. How do we prevent these derailments?

Study after study will show that probably the best way to prevent derailments is top-notch, high quality safety measures and top-notch, high quality investment in infrastructure that ensures the tracks, the rail beds, all of the equipment being used is absolutely in top condition so derailments are much less likely.

In the agreement CN was seeking to increase the number of hours workers would spend away from home. It is already 80 hours a week. It sounds kind of like the life of a member of Parliament. On the part of the union, it was trying to get better rest provisions, washroom breaks, a 40 minute lunch on a 9 hour shift, which sounds pretty reasonable to me, an end to 16 hour workdays and a number of safety measures. There have been over 100 derailments in Canada in 2005.

+ -(1815)

These are serious issues. If I am not in that workplace, I have trouble maybe relating to those issues. I do not know them as well as the people who live in these conditions day in and day out, whether they are in the union or in the company. That is why the process of collective bargaining works so well. Those two parties, which know the workplace, the issues, the concerns, maybe from a different perspective in the bargaining process, have to sit down and hammer these issues out and come to a mutually agreeable solution.

Again, CN has been less than stellar in terms of bargaining in good faith. It has been relying on the Canada Industrial Relations Board to rule the strike illegal, which it did not, and then wait for back to work legislation.

We have heard concerns in the House about the economy and the impact on it because of this dispute. I remind us all that this is a lockout, not a strike. However, fair and safe working conditions are equally important to the Canadian economy as the continuation of the transport of goods. The economic impact of a derailment, for example, is an enormous waste of our resources. If through this process we can address some of the safety and infrastructure concerns of the railway system, that would also be very good for the economy.

I have heard members talk about the cost to the economy of the strike back in February. I remind my hon. colleagues that many other factors were involved in the delays in shipments back in February in addition to this dispute. There was a refinery fire in Ontario. There were serious weather delays both in Canada and the U.S. that caused delays in the transport of goods. There was also a general downturn in business that affected some levels of production in the manufacturing sector and in other sectors as well.

I also remind the House that the managers are working. Managers are on the job, so it is not as though the rail industry has completely ground to a halt. Managers are working at CN, and there are other forms of transit available, including other railways. However, I do not at all pretend that some farmers and other shippers are not affected. Whenever there is a dispute, people are affected. That is why it is incumbent upon both sides in a dispute to get to the bargaining table in good faith to legitimately try to address the issues affecting them and to come to a resolve as quickly as possible so that any impact is as small as possible.

However, when we impose back to work legislation like this in a ham-fisted way, it sides with the employer. It denies people the right to a fair collective agreement because they get an imposed agreement that may not, in any way, deal with the legitimate concerns that they have brought to the bargaining table. It is simply not fair to them.

My colleague earlier talked about the importance of rail to our country. We are a country that was built on the railway. It is a key part of our history. It is part of our heritage and it created the ties that bind us as a nation. A country as vast and rich as Canada, with a fairly small population, ought to be a world leader when it comes to rail. Whether it is freight or passenger transportation, we ought to have the fastest, the best, the most efficient transportation system by rail than anywhere else in the world. When I hear about safety concerns, when I hear about derailments, when I hear that people are not being treated fairly at work, that is a terrible thing.

Mr. Speaker, for this debate, I looked to arguments that might possibly offer a rationale for this draconian legislation. For example, at cbc.ca, the president of the Canadian Industrial Transportation Association said:


Shippers serving highly competitive export markets and retailers needing to stock their shelves with seasonal imported merchandise will all be affected.

I thought is that why we were curtailing bargaining rights, to ensure shelves are stocked with seasonal imported merchandise? I thought, no, that could not be the reason we were sacrificing a fundamental right of workers to collective bargaining to negotiate conditions under which they were going to work. Given the safety issues that have been raised during this debate, I thought there must be a more important reason.

I will come back to talk about the safety issues, but I looked further for other reasons. I found a Canadian Press article in which the Conservative labour minister said, “Employers and many groups said they would like to see our government acting”. Clearly, then, is this legislation about taking sides with one party, the employer? How can that be a government that works in the public interest objectively?

We have had a lot of talk recently about the delicate balance between employer and labour. Apparently, that balance is only judged to be fair when employers get to scuttle their way around the right of workers to bargain collectively and fairly, either by using replacement workers or now by having the government do the dirty deed of curtailing the bargaining process and forcing a settlement on workers, a right that has been achieved over a very long time, democratically.

Then I read in the newspaper that the employer welcomed the news that the government would introduce back to work legislation. I do not see the balance in that. I see the government, which is after all supposed to represent the interests of Canadians, working instead on behalf of the interests of corporations, working out of the pocket of the corporate elite, bowing to corporate pressure, now twice in one month, to curtail the rights of workers to bargain collectively and fairly.

If this were sports, we would call it cheating. Since it is real life for workers, real life for Canadians who are exposed to safety risks, it is no sport, and it is not cheating, it is reprehensible.

I thought, surely, there must be an explanation that eluded me. Then I found, again in the Canadian Press article, in which the labour minister said, “The health of our economy is very important”.

The health and safety of Canadians is important. The health and safety of Canadian workers is important. The health of our environment is important. If we pass back to work legislation every time we might lose some dollars in export profits, how do we know that other safety concerns are not overridden? All Canadians workers should be afraid that safety in their workplace will not be overridden. All Canadians should be afraid when airline safety or transport truck safety is overridden because of the economy or because of a few dollars.

I finally found the reason that I think might have motivated the government. Again in the Canadian Press article, the labour minister said, “We saw what happened in February when...about $1 billion of our exports [was] lost. Now it's time to act”. If we only had this “act now” mentality about climate change, or homelessness, or mentality, or poverty, or health care, or student debt, or literacy, or a better course in Afghanistan and all the issues about which the Liberals and the Conservatives pretend to care a lot.

+ -(1915)

What is the first usage of closure in this Parliament? What is the first time the Conservatives have invoked this legislative measure designed for only the most desperate and emergency situations? It is for seasonal imported merchandise.

We hear all this talk about the social conscience of the members on the other side, the Liberals, but when do the Liberals side with the Conservatives, other than to extend the flawed Afghanistan mission? To tip the delicate balance of labour relations in favour of the employers, twice recently for the replacement worker bill and now for this draconian legislation.

Do the Liberals support an “act now” approach on climate change, homelessness or poverty as well? No, I do not see that. When they do support an “act now” approach, it is for season imported merchandise.

Bill C-46 infringes on fundamental rights to collective bargaining, to negotiate the conditions under which Canadians work, when it is clear that CN is using back to work legislation as a bargaining chip to disregard the very serious concerns that have been expressed by workers.

The Conservatives have invoked this restricted back to work legislation on the pretext that it is impacting the economy.They may as well state they are against collective bargaining because most strikes have an economic impact. That is why two parties work together, work across the table from each other, deliberate and try to find a solution that meets the needs. This has not occurred.

When I get up in the House, I often say that I am speaking on behalf of my constituents. Of course I am speaking on their behalf, on behalf of Canadian constituents who I think are concerned when the rights of one group might be eroded, as they are in this case. However, this evening I am also speaking on behalf of my father, who worked for 25 years for the then Canadian National Railways, which is no longer. My colleague pointed out that name has been shortened. In his years at CN, he worked and fought for workers' rights in his union. He loved the railway and he passed on that love and passion of the railway to me.

In the time that I have been in the House, I saw some opportunities to really make rail and public transportation a centrepiece of our vision for the future of our country. Rail should really be a very central part of the future of Canada.

However, rail service will only be as good as the investments made to ensure the safety of workers, the safety of the infrastructure and the safety of our environment. Yet the government has not seen fit to develop a national transportation strategy. There has been no vision for public transportation and this is an area where the government might think of acting now.

In past decades an increasing corporate culture has led to the privatization of rail lines, to focus on profitability over safety, reduction of the number of workers, disinvestment in railway infrastructure, elimination of some rail lines, no matter that some communities have been abandoned, as long as the large salaries of CEOs continue to be possible.

Mr. Speaker, I would like to emphasize the fact that the Bloc Québécois is opposed to this back to work legislation for the railway sector. Above all, we ask ourselves this question. How is it that this House should be asked to consider such return to work legislation? How did we wind up in such a mess? First, how is it that this Parliament is today legislating a return to work when the Minister of Labour himself boasted many times in committee and even in this House that return to work legislation was no longer required since anti-scab legislation was adopted in 1999?

He said that, as a matter of fact, in his own opposition to anti-scab legislation, and he found that it was a very good argument: Look, we no longer need back to work legislation! Well, that is not so. As I have told him time and again, it proves once again that his 1999 anti-scab legislation is not working and is certainly not the great success he claims.

On the other hand, if we are dealing with this back to work legislation today, it is precisely because there is no anti-scab legislation. If there had been such a law, CN management would not have adopted such a hare-brained and twisted strategy. It would not have said that it would try to break the union; that it would hire replacement workers; that it would call back retired employees and hire American workers to do the work of union members out on strike.

Obviously this strategy proved unworkable. CN was not able to replace its unionized workers. CN management will have to learn to negotiate with its unions. That is what anti-scab legislation does. It introduces some balance between the two parties, management and the union. They learn to sit down and negotiate together, without bringing in new players, such as replacement workers. CN management must learn not to be arrogant in dealing with its workers. It must also learn to avoid confrontation with its unions. In addition, it must learn not to scorn the work that employees perform and also stop neglecting their safety, which is extremely important. Once it has finished with this legislation, the government should give serious attention to the matter of safety in the railway sector. That is extremely important. We have often sounded the alarm on this issue.

Something else is just as surprising about this Conservative government. Why does it want to intervene here anyway? The industry minister never stops telling us that market forces will reach a balance. According to my notes, he says that he is just going to let things go; things will take care of themselves; market forces mean that everything usually reaches a balance; and if companies are good enough, they will do just fine.

Finally, a government that supposedly believes that the spoils go to the strongest is going to end up intervening in a dispute between two parties. That is really surprising. Why do this? The labour minister told us this morning that his office had received 78 calls—that is not the end of the world for a minister’s office, I hope—from business leaders who had called to complain. I cannot understand why the minister did not just stand up to this pressure and deflect it onto CN management in order to push it into negotiating. That too would have been showing leadership. It is not enough just to tell the House that he has received 78 calls and special legislation needs to be passed.

The Bloc Québécois is far from oblivious to the logistical and economic consequences of this labour dispute. So far, though, the consequences have been rather minor. For example, the transportation systems in the greater Montreal and Toronto areas have continued to operate. The union has given the company verbal assurances that it will continue to exempt the commuter trains in both these areas from its rotating strike.

Rather than immediately imposing an arbitration procedure that will probably please no one, the labour minister should take advantage of this opportunity to put the emphasis on mediation efforts and provide more support for them. In any case, the labour minister is coming in pretty late with all this mess.

NAYS

Members

André
Angus
Asselin
Bachand
Barbot
Bell (Vancouver Island North)
Bevington
Bigras
Black
Blaikie
Blais
Bonsant
Bouchard
Bourgeois
Brunelle
Cardin
Carrier
Charlton
Christopherson
Comartin
Crête
Cullen (Skeena—Bulkley Valley)
Davies
DeBellefeuille
Demers
Deschamps
Dewar
Duceppe
Faille
Gagnon
Gauthier
Godin
Gravel
Guay
Guimond
Julian
Kotto
Laforest
Laframboise
Lalonde
Lavallée
Lemay
Lessard
Lévesque
Lussier
Malo
Marston
Martin (Winnipeg Centre)
Martin (Sault Ste. Marie)
Masse
Mathyssen
McDonough
Ménard (Hochelaga)
Ménard (Marc-Aurèle-Fortin)
Mourani
Nadeau
Nash
Paquette
Perron
Picard
Plamondon
Priddy
Roy
Savoie
Siksay
St-Cyr
St-Hilaire
Stoffer
Thibault (Rimouski-Neigette—Témiscouata—Les Basques)
Vincent
Wasylycia-Leis

Total: -- 71




Liberty of the individual should be the guiding principle of all reforms…Individual liberty does not, however, destroy the right of association for the accomplishment of specific objects. The entering freely, voluntarily, into a contract with others to do something is not a curtailment of one's liberty. You do not give up any rights when you join a society. In the case of a trade union, for example, one does not give up his freedom when he becomes a member, because the object of his joining is to enlarge his sphere of liberty. It is the exemplification of gaining freedom by association. Without his union, the workman is much more the slave of his employer than he is with it.

Joesph Labadie


See

CN Strike No Hinderance To Honorary Degree

CN not hurting

Could CN Bring Down Harper?

Scab Trains Go Off The Tracks

CN Whines

CN Wildcat

American Union Bosses

CN

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Sunday, April 15, 2007

April Carnival of Anarchy



On the weekend stretching from April 27-29, the Carnival of Anarchy blog will touch upon the important question of anarchism and violence. It has been a topic of contention among political radicals for ages and I hope there will be a diversity of opinion displayed. The contributors to the carnival are asked to provide posts on anything related to this vital topic they can think of. Some ideas I'd throw out to help those folks out who aren't so sure what to contribute include discussions of whether violence is ethical, wise, desirable, necessary, and so on.


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A Great Canadian Libertarian Post


J. Todd Ring writes;
"On Libertarianism: Right & Left"

Libertarianism is a term that has come to be identified with the right, with limited government, ideals of freedom, free market capitalism and laissez fair economics, however, the term originally meant libertarian socialism, a libertarianism of the left. The distinction of two kinds of libertarianism, or more appropriately, a spectrum of views within what is called libertarianism, is important. Both right and left libertarianism have a deep skepticism about excessive concentrations of state power, encroachments of government power in the lives of individuals and communities, and a belief that ultimately, “That government is best which governs the least.” Beyond this agreement, there are considerable differences between libertarianism of the right and that of the left. But before the distinctions between left and right libertarianism can be discussed, we need to clarify just what is essential to a libertarian perspective, and also, to distinguish between the ideal and the immediate in terms of advocating or working towards specific goals for human society.


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Dion, May, and Jack Layton

The Progressive blogosphere is doing its echo chamber over Elizabeth May's comments today on Question Period where she whined about Jack Layton not taking her phone calls.

"What The Hell Is Wrong With Jack Layton?"

So Jack Layton, Don't You WANT To Save the Planet?


Which is once again disingenuous blather, since she clearly stated that Mssr. Dion would be and should be the next Green, I mean, Environmental PM. Something Garth Turner agreed with her on.

Liberals won't run candidate against Elizabeth May; she reciprocates for Dion, touts him as best PM


She has been promoting the Liberals and slagging the NDP since January.

Since she is so enamoured with Stephane what would she have to offer Jack? That he would be the best Environmental leader of the Official Opposition? Gilles Duceppe might have something to say about that.

Since she is Leader of an unelected party with no official standing in Parliament what makes her think she should not be shuffled off to talk to Stephen Lewis?

Heck that's better than
Miguel Figueroa of the other CPC; the Communist Party of Canada , gets. And he won a Supreme Court case for the rights of small parties. against Liberal election laws that stripped them of their right to run in elections. And they recently had their national convention covered in the MSM; Seeing red as way to change the world

And what the heck that would be solved with proportional representation, and democratic reform, something May and Dion have abandoned in this deal. And something the Liberals have abandoned doing anything about with NDP in this sitting of Parliament.

But then the real truth of the matter is that without Jack conceding the riding the chances are good that the NDP candidate can come up the middle and knock off Peter MacKay. And that's what pisses May off.

Federal New Democrats are set to name who will square off against Foreign Affairs Minister Peter MacKay and Green Party Leader Elizabeth May in the next federal election.

Louise Lorefice, a mother of eight and retired teacher from Antigonish, will be confirmed today as the NDP candidate for Central Nova at a nomination meeting in Plymouth.

The riding has been attracting national attention since Liberal Leader Stephane Dion announced his party would not field a candidate there, in exchange for the Greens not running a candidate in Dion's Montreal riding.

NDP Leader Jack Layton has dismissed the bipartisan deal as undemocratic and unfair to voters.

Lorefice, who has worked on NDP campaigns for a number of years, is a new face to the electorate.

New Democrat MP Peter Stoffer says former candidate Alexis MacDonald, who fell second to MacKay in the 2004 and 2006 elections, is concentrating on her work with the Stephen Lewis Foundation and is not running again.

See:

My Planet, My Party

Non Aggression Pact

Liberals New Green Politics

Canada's New Progressive Right


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H is for Helvetica

Red Tory has a great post on the fiftieth birthday of Helvetica which is a typeface blogger does not offer.....go figure.


The image “http://www.ms-studio.com/Resources/helvspecbook.jpeg” cannot be displayed, because it contains errors.

My Planet, My Party

This blog headline My Country Before My Party should actually read "My Planet Before My Party", since it is quoting this apocryphal tale by Paul Wells
about Dion and Charest
;

Phone rings. Campaign headquarters, informing the minister of his schedule for the next day. Dion listens, impassive, then confused, then increasingly angry.

"Sherbrooke? You want me to campaign in Sherbrooke?" Jean Charest was the incumbent Progressive Conservative candidate in Sherbrooke.

"But our campaign message in Quebec is that people should vote for the candidate who's best positioned to beat the Bloc Québécois. In Sherbrooke, that's Jean Charest, not the Liberal. Don't make me campaign against Charest!"

I don't know whether he won that argument. His line of argument stuck with me. After the election, some Liberals were upset that Dion had, in general, been so reluctant to criticize Charest. One asked him a question about that in March 1998, at the cabinet-accountability bear-pit session at the Liberals' biennial convention. Hey, Dion, why so soft on a Conservative?

Dion stepped forward and prepared to make, maybe, three points. He ticked off his forefinger and began: "My country before my party." The hall erupted in a standing ovation. He looked surprised, shrugged, and went back to his seat.

It may be worth reminding everyone, because we seem to forget, that in 1997 Canada was still in a kind of free-floating national-unity crisis that began in the last six months of Meech Madness in 1990. Dion's reasoning was pretty damned simple: the country was in danger. One mustn't waste time fighting the reasonably like-minded.

So I was struck by the opening paragraph of the May-Dion communiqué yesterday: "The planet has reached its limit. The human-caused damage to our natural environment is devastating."

Though in nuanced Liberal language Dion could also say My Planet, My Party, as he has on other issues like the Anti Terrorism Act, Afghanistan and the Anti-Scab Legislation.


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Commodity Fetish a Definition

I like to find short sharp clear (humorous) definitions of Marx's ideas to share with my readers. This is another one: Commodity Fetish. LOL this ones got that JimBobbySez kinda of style....

One of the most charming witticisms of Marx is the term "commodity fetishism". "Fetishism" spoofed Hegel, who had concocted a famous lengthy, crackpot, faux-learned justification for racialised subjection, imperialism and slavery in the Philosophy of History founded on the infantile, primitive nature of neeeegrows as evidenced by their relations to fetishes. Fetish=degradation. To Hegel's mystical ecstasy of yerupeen triumph over fetishes and fetishists, Marx replied; And who are you, my fine fellow, to sneer at fetishes? At least those guys utilise their fetishes and create them in moderation. Your fetishes proliferate like fungus, lord it over you like gods; you grovel before them in every minute of life.

I came across it after coming across a critique of Hegel's view of Africa showing the author knew where of he spoke.

Hegel’s Europe (Spirit) Hegel’s Africa (Nature)


For Hegel, Africans fail at achieving substantial notions of the universal. Hegel
says that, “in Negro life the characteristic point is the fact that consciousness has not yet
attained to the realization of any substantial objective existence—as for example, God, or
Law—in which the interest of man’s volition is involved and in which he realizes his
own being.”xxiv African religion is, for Hegel, actually magic and fetishism. Law is
nothing but unruly despotic control. African social organization is the slavery of Africans
by each other, resulting in cannibalism, violence, and chaos in the interior of Africa.
Specifically, in Africa, Hegel finds “the most reckless inhumanity and disgusting
barbarism” be displayed by the people of the continent.

In reference to the African, according to Hegel, “we must put aside all thought of
reverence and morality—all that we call feeling—if we would rightly comprehend him;
there is nothing harmonious with humanity to be found in this type of character.”xxvi For
Hegel, a sense of humanity, as cultivated from a conception of the universal, is lacking in
Africans. The African lacks the ability to see beyond himself, in the humanity of another,
or in the necessity of the community. The African tries to organize socially, but fails.
Hegel says, “the political bond can therefore not possess such a character as that free laws
should unite the community.”xxvii They try to express themselves religiously, but exist in
fetishism. Hegel refers to Africans as believers in “sorcery” in which they have no “idea
of a God, or a moral faith.”

For Hegel, it is impossible for the African to actualize concepts of religion, law,
or society due to their own sensuousness. Hegel manipulates the ways in which the text
displays the manner in which the African character expresses itself in terms of religion,
law, and social organization.”xxix For Bernasconi, “An examination of Hegel’s sources
shows that they were more accurate than he was and that he cannot be so readily excused
for using them as he did.”xxx Myth creation and African esoticization occur in Hegel.
Hegel is constructing an archetype of what and where the unhistorical would be in Space
and History. As the archetype of the unhistorical, Bernasconi says that in Hegel, “Africa
served as a null-point or base-point.”

Why would Hegel proceed to have these declarative statements about a people
that he claims he does not understand? Hegel says that Africa is unknown only to proceed
in explaining the intricacies of its identity. Is this a problem of inherent duplicity? Hegel
makes the African an incomprehensible element to compliment the comprehensible. In
Hegel, “awakening consciousness takes its rise surrounded by natural influences alone,
and every development of it is the reflection of Spirit back upon itself in opposition to the
immediate, unreflected character of mere nature. Nature is therefore one element in this
antithetic abstracting process.”

The development of Spirit out of Nature requires Nature to antithetically reflect
Spirit’s identity and see this reflection, and movement away, as an antithesis in all aspects
to its stagnated self. For this reason, Hegel must construct Africa as an incomprehensible,
irrational, unreasoned, and unhistorical entity. Hence, Europe blossoms historically out of
Africa as an opposite posed specifically for Europe’s ascension. This incomprehensibility
forces Africa to remain outside the realm of logical, historical development. The African
has no hopes of cohabiting the same conceptual space as the rest of humanity. They fail
to rise out of Nature for they lack the mechanism of the threshold and antithesis that they
exist as for Europe, against which this rising can occur. Rising above the threshold is
impossible when a culture is that threshold. Africa does not have the capability of rising
because this rising has to occur over and against Africa.
And here are a couple of more definitions of Commodity Fetish

A commodity, for Marx, is an object which is
1.)
the product of human, creative labor, that is, human labor manifested in an object and 2.) an object of human labor which is put in relation to other objects of human labor, that is, it is an object which is circulated.

If you sat down and build a bird-house for yourself, you have produced an object, but not a commodity. If you sit down and build a bird-house and sell it to someone else, you have produced both an object and a commodity. Marx's central argument here is that the world of commodities, of objects which circulate in an economy, takes on a life of its own. When you go to the store and see a bird-house for sale on a shelf, you see only the object, not the labor that went into it.

The commodity seems to you to have magically appeared on the shelf for you consumption. That sense that commodities have a life of their own, that they magically appear for people to purchase or exchange, is what Marx means by the fetishism of commodities.


The Reality behind Commodity Fetishism

After having clarified Marx’s methodological point of departure I shall now carefully discuss his laying out of what the "mystical character", the "metaphysical subtleties", "the sensory supernatural character” and the "theological manners" of the commodity specifically consist in.

The term fetish or to fetishize which originally derives from religious discourse means to invest something with powers it does not intrinsically possess. But while the religious fetish, if my picture of the world is not totally mistaken, does not through an act of being thought about or believed in acquire powers which previously were foreign to it, the situation is different in the case of the kind of fetish Marx is concerned with. ( The commodity fetish is being realized, not created by the minds of the individual actors and thus needs to be sharply distinguished from allusions to hallucinations, false illusions and the like. The kind of fetishism Marx is describing, can neither be understood as a mere individual misrepresentation nor as an abstract phenomenon of social consciousness. It has to be seen in light of the society as a whole. Fetishism is not merely an ideological category. While ideology in Marx understanding of it as "necessary false consciousness" is not confined to capitalist societies, but is closely linked to all societies that are divided into classes, the notion of commodity fetishism is a historical distinct phenomenon of capitalism. Marx goes as far as claiming that commodity fetishism is inseparably linked to Capitalist modes of production. He writes:

[In capitalist societies] it is o­nly the definite social relationships of men themselves, which in their eyes takes o­n the phantasmagorial form of a relation between things. In order, therefore, to find an analogy, we must have recourse to the mist-enveloped regions of the religious world. In that world, the products of the human mind appear as independent beings endowed with life, as entering into independent relations both with o­ne another and the human race. The same way are in the world of commodities the products of men’s hands. This I call the fetishism which is attached to the products of labor, as soon as they are produced as commodities, and which therefore is inseparable from the production of commodities.

And a more sinister meaning of it as an aspect of Gothic Capitalism.


The Ends of the Body--Commodity Fetishism and the Global Traffic in Organs

SAIS Review - Volume 22, Number 1, Winter-Spring 2002, pp. 61-80

Amidst the neoliberal readjustments of the new global economy, there has been a rapid growth of "medical tourism" for transplant surgery and other advanced biomedical and surgical procedures. A grotesque niche market for sold organs, tissues, and other body parts has exacerbated older divisions between North and South, haves and have-nots, organ donors and organ recipients. Indeed, a kind of medical apartheid has also emerged that has separated the world into two populations--organ givers and organ receivers. Over the past 30 years, organ transplantation--especially kidney transplantation--has become a common procedure in hospitals and clinics throughout the world. The spread of transplant technologies has created a global scarcity of viable organs. At the same time the spirit of a triumphant global and "democratic" capitalism has released a voracious appetite for "fresh" bodies from which organs can be procured. The confluence in the flows of immigrant workers and itinerant kidney sellers who fall prey to sophisticated but unscrupulous transnational organ brokers is a subtext in the recent history of globalization. Today's organ procurement transactions are a blend of altruism and commerce; of science and superstition; of gifting, barter, and theft; and of voluntarism and coercion. International Organ Markets, Bioethics, and Social Justice The problem with markets is that they reduce everything--including human beings, their labor, and their reproductive capacity--to the status of commodities that can be bought, sold, traded, and stolen.

But not to anticipate, we will content ourselves with yet another
example relating to the commodity-form.
Could commodities themselves
speak, they would say: Our use-value may be a thing that interests men.
It is no part of us as objects. What, however, does belong to us as
objects, is our value. Our natural intercourse as commodities proves it.
In the eyes of each other we are nothing but exchange-values. Now listen
how those commodities speak through the mouth of the economist. "Value"
(i.e., exchange-value) "is a property of things, riches" (i.e., use-
value) "of man. Value, in this sense, necessarily implies exchanges,
riches do not."(35) "Riches" (use-value) "are the attribute of men,
value is the attribute of commodities. A man or a community is rich, a
pearl or a diamond is valuable... A pearl or a diamond is valuable" as a
pearl or a diamond.(36) So far no chemist has ever discovered
exchange-value either in a pearl or a diamond. The economic discoverers
of this chemical element, who by-the-by lay special claim to critical
acumen, find however that the use-value of objects belongs to them
independently of their material properties, while their value, on the
other hand, forms a part of them as objects. What confirms them in this
view, is the peculiar circumstance that the use-value of objects is
realised without exchange, by means of a direct relation between the
objects and man, while, on the other hand, their value is realised only
by exchange, that is, by means of a social process. Who fails here to
call to mind our good friend, Dogberry, who informs neighbour Seacoal,
that, "To be a well-favoured man is the gift of fortune; but reading and
writing comes by Nature."



The Fetish Speaks

Fredy Perlman's graphic rendition of Karl Marx's "Commodity Fetishism"

Rather, fetishism or animism is a set of ritual practices, stances, and attunements to the world, constituting the way we participate in capitalist existence. Commodities actually are alive: more alive, perhaps, than we ourselves are. They “appear,” or stand forth, or “shine” (the word Marx uses is scheinen) as autonomous beings. Commodities don’t just “believe” for us; much more, they usurp our day-to-day lives, and act pragmatically in our place. The “naive” consumer, who sees commodities as animate beings, endowed with magical properties, is therefore not mystified or deluded. He or she is accurately perceiving the way that capitalism works, how it endows material things with an inner life. Under the reign of commodities, we live — as William Burroughs said we did — in a “magical universe.”

And so, our encounter with commodities and brands is an affective experience, before it is a cognitive one. It’s not belief that is at stake here, but attraction and revulsion, euphoria and disgust, a warm sense of belonging, nostalgia, panic, and loss….



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Leo Strauss and the Calgary School

Critics of the neo-conservative movement in the U.S. White House have identified the philosopher Leo Strauss as their mentor . Strauss however has his most ardent followers in the neo-conservative movement not in the U.S. but in Canada. The real Straussian School is at the University of Calgary.

They are political advisor's to the Alberta Government and to the Federal Harper Conservative Government. Both governments which practice a Straussian politics of secrecy and elitism combined with a Schmitt authoritarianism of the strong man as leader. They are known as the Calgary School of right wingers who teach political science, and military history etc.at the University of Calgary; Barry Cooper, Tom Flanagan, David Bercuson, Ted Morton, et al.

The Calgary School has both European and American roots and sources. Three leading Europeans have done much to shape and form the Calgary School. Those of us who spend a good deal of time teaching political theory cannot avoid the names of Leo Strauss, Eric Voegelin and Frederick Hayek. Hayek and Voegelin were Austrians. Hayek was a great fan of free trade, and Voegelin was an opponent of Hitler. He fled Austria when Hitler came to power; he came to the USA and taught there for much of his life. Leo Strauss fled Germany, like Hannah Arendt, when Hitler came to power, and both came and settled in the USA. These Austrian and German refugees, for different reasons, saw the USA, as the great and good place. It was, was it not, the country that defended liberty and freedom against the totalitarianism of Germany, Italy, Japan and Communism. The Calgary School is very much indebted to those like Strauss, Voegelin and Hayek for their inspiration, and many within the Calgary School are well known scholars in the area of Strauss, Voegelin and Hayek. The point to note here is that the Calgary School does not take its lead from the indigenous Canadian tradition. They turn elsewhere for their great good place. Such is the nature, DNA and way of the compradors. But, there is more to the tale than this.

The Calgary School also has strong American roots. Again, the comprador way comes to the fore and front stage. Tom Flanagan is well known in Canada for his revisionist read on Louis Riel. He was also born and bred in the USA, and he has strong American republican leanings. Barry Cooper is yet another of the clan. He is a Canadian, but he did his graduate studies in the USA, he did not find much support for his republican leanings at York University, hence he turned to the political science department at the University of Calgary. Cooper is a well-known Voegelin scholar. David Bercuson, Ted Morton and Rainer Knopff fill out the ranks quite nicely. At a more popular level, of course, Ted and Link Byfield have played their roles in shoring up and defending the American republican way. The comprador class in Alberta did much to both bring Preston Manning to power and to dethrone him. Stephen Harper was more the ideologue that served their purposes; hence he was offered the crown he now wears.


In the dance of the dialectic the most ardent critic of Strauss and Straussian politics of the neo-con right is also a graduate of the University of Calgary; Shadia Drury. Her work the result of being in a school dedicated to real Straussian politics.

As with Strauss the Calgary School is well versed in Marxism and critiques of Marxism as we can see in the publications of its major proponent Barry Cooper. Cooper admire's Leo Strauss, Carl Schmitt and Eric Voegelin and see's them as the political alternative to Marxism, and ironically these political philosophers are far more statist than Marx was.

It was very difficult to read Leo Strauss (1). But I did manage to wring out some ideas. He says if political philosophy wants to do justice to its subject matter, it must strive for "genuine knowledge" of "true standards" (2). This absolutist idea may be at least in part the reason Straussians (and neoconservatives) are willing to force a political system on countries, using war, lies, and the like. He begins to discuss Machiavelli (3) and says Karl Marx was a Machiavellian, which moves me toward the edge of my seat (even though this is no surprise) and this movement continued as I read more of Strauss on Machiavelli. The latter continually made me think of Bush and his neoconservatives.



Leo Strauss, and Eric Voegelin are Anti-Hegelian, like Karl Popper, declaring that Hegel is the end of history, that philosophy thus needs to return to its ancient sources.
In Hegel they see Gnosticism, and attack his and Marx's dialectics as heresy, embracing the fundamentalist and literalism of the evangelical Christian right.

There are four major periods in Hegel’s life during which he seems to have been strongly under the influence of Hermeticism, or to have actively pursued an interest in it. First, there is his boyhood in Stuttgart, from 1770 to 1788. As I shall discuss in detail in chapter 2, during this period Württemberg was a major center of Hermetic interest, with much of the Pietist movement influenced by Boehmeanism and Rosicrucianism (Württemberg was the spiritual center of the Rosicrucian movement). The leading exponents of Pietism, J. A. Bengel and, in particular, F. C. Oetinger were strongly influenced by German mysticism, Boehmean theosophy, and Kabbalism.


This is no abstract philosophical debate, the social conservative protestant right wing has a new political theology. It opposes liberal society as Gnostic, and blames liberalism, relativism, values laden education, etc. as the basis for Totalitarianism. Strauss, Voegelin and Schmidt argued that Hegel was the source of the Nazi's political power and thought, as did Karl Popper, then the same argument was applied against Marx, Marxism and the Soviet Union during the Cold War. Today their followers like the Calgary School and others use it against the pluralistic social democratic polity in Canada, they indeed loathe Canadian society as it is.

Hegel is known largely through secondary sources and a few incriminating slogans and generalizations. The resulting myth, however, lacked a comprehensive, documented statement till Karl Popper found a place for it in his widely discussed book, The Open Society and Its Enemies. After it had gone through three impressions in England, a revised one-volume edition was brought out in the United States in 1950, five years after its original appearance. Walter Kaufmann


Hegelian Dialect is a perfect example of what J. Budziszewski (What We Can't Not Know, pp. 187) termed the "black magic spells of imposture and unraveling." Hegel's form of dialectics is itself an impostor. It effectively unravels truth and norms and then replaces them with a 'new truth' which is yet another impostor.

Whence came the deformed conceptions of anti-Constitutional, regulatory government and judicial activism?

American liberal-socialism is the gnostic descendant of the French Revolution and its Reign of Terror. The genealogical connection begins with Henri de Saint-Simon, the French intellectual who codified the doctrine of socialism in the first decades of the 1800s, shortly after the Revolution.

His colleagues and followers, including Auguste Comte, formed a body of disciples known as the Saint-Simonians. They spread the Gnostic gospel to German universities, where it became mixed with the philosophies of Fichte and Hegel.

Hegel studied alchemy, Kabbalah (caballa, kaballa, etc.) and theosophy. He "read widely on Mesmerism, psychic phenomena, dowsing, precognition and sorcery. He publicly associated himself with known occultists.... He believed in an Earth Spirit and corresponded with colleagues about the nature of magic.... He aligned himself, informally, with 'Hermetic' societies such as the Freemasons and the Rosicrucians" and embraced their symbolic systems of sacred circles, mystical triangles and astrological signs.[3]

Considering Hegel's occult connections, it's not surprising that his teachings would undermine Biblical faith and all opposing facts. Nor is it strange that the postmodern generation has been largely immunized against genuine Christianity. After all, Hegel's revolutionary dialectic process was the center-piece of Soviet brainwashing. It effectively purged God's unchanging truths and filled the vacuum with evolving "truths" and enticing dreams.

While Communist leaders embraced Hegel's process, they ignored his occult beliefs. In contrast, the Western world began to restore those pagan roots long before revolutionary baby-boomers began shouting their demands for sensual freedom and earth-centered spirituality. In other words, the sixties didn't initiate this radical change; the turmoil of the sixties was the result of the psycho-social program of "re-learning" which had begun to transform America decades earlier.


These are the arguments of the Cold War, which while now over, remains the bugaboo of the right. One does not invest fifty years of constructing anti-liberal, anti-socialists, anti-secular, anti-humanist arguments to abandon them with the mere collapse of the Berlin wall. Today the arguments used against socialism and liberalism by Strauss, Voegelin and Schmitt are now used in day to day editorials and arguments from the Right.

In Terror and Civilization: Christianity, Politics, and the Western Psyche, Drury regards the contemporary political problem as "thoroughly Biblical." "Each (civilization) is convinced that it is on the side of God, truth and justice, while its enemy is allied with Satan, wickedness, and barbarism."

"A civilization can .. advance and decline at the same time-but not forever. There is a limit towards which this ambiguous process moves; the limit reached when an activist sect which represents the Gnostic truth organizes the civilization into an empire under its rule. Totalitarianism, defined as the existential rule of Gnostic activists, is the end form of progressive civilization." Eric Voegelin.


In the realpolitik's of Cooper and the Calgary School the fundamentalist protestant right wing are the foots soldiers in their cynical attempt to restore a new age of Plato's Philosopher King through the creation of right wing populist political movements and parties. They created it in the autarchic leadership of Preston Manning over the Reform Party and now in the autarch in Ottawa who rules in the name of a reborn Conservative party, which is the ultimate Big Lie.

Strauss taught that an elite, wise ruling class must rule the unsophisticated masses by telling them noble lies for their own good.

Strauss loved Plato, interpreting his teachings to mean, “... true democracy is an act against nature and must be prevented at all costs.”

“Because mankind is intrinsically wicked, he has to be governed,” Strauss wrote. “Such governance can only be established, however, when men are united - and they can only be united against other people.” Leaders must always provide an enemy.

Straussian teachings spark delusions of grandeur in neocon intellectuals, who imagine themselves as the wise ruling elite, set free of the bonds of honesty and equality.


While publically declaring themselves libertarians of the right, they are anything but, again the Straussian deception and lies that cover their realpolitik. They want Plato's Philosopher King, the supreme ruler, and they see him sanctioned by the politics of social conservative Christianity.

What are we to think of Strauss? Murray Rothbard addressed this question more than forty years ago, in several reviews of Strauss’s works, written for the William Volker Fund. The situation that Rothbard confronted differed entirely from the present. Strauss did not then appear, whether rightly or wrongly, as the supposed mastermind behind an aggressive American foreign policy. Quite the contrary, to most American conservatives in the 1950s and 1960s, Strauss seemed a valiant battler against positivism and historicism in political science. In their stead, he wished to revive the study of the Greek classics; and he appeared to defend natural law against its modern detractors. Would Rothbard, himself a champion of natural law, find in Strauss a welcome ally?

Rothbard located a fatal flaw in Strauss’s work. He was no friend whom libertarians should rush to embrace: his view of natural law was entirely mistaken. Further, his mistake was not a mere theoretical failing, of interest to no one but a few scholars. The misunderstanding of morality that ran through Strauss’s work might lead, if applied in practice, to immense harm. Strauss wished to replace the ironclad restrictions on the state, imposed by natural law rightly understood, with the "prudential" judgments of political leaders who aim to enhance national power.


Murray N. Rothbard – writing over forty years ago – had Strauss's number:

"As Strauss sees matters, classical and Christian natural law did not impose strict and absolute limits on state power; instead, all is left to the prudential judgment of the wise statesman. From this contention, Rothbard vigorously dissents. 'In this [Straussian] reading, Hobbes and Locke are the great villains in the alleged perversion of natural law. To my mind, the 'perversion' was a healthy sharpening and development of the concept.' … Strauss's rejection of individual rights led him to espouse political views that Rothbard found repellent: 'We find Strauss . . . praising 'farsighted', 'sober' British imperialism; we find him discoursing on the 'good' Caesarism, on Caesarism as often necessary and not really tyranny, etc... he praises political philosophers for yes, lying to their readers for the sake of the 'social good'…. I must say that this is an odd position for a supposed moralist to take.'"


The Calgary School promotes the politics of Leo Strauss, Eric Voegelin and Carl Schmitt, secrecy, power in the hands of a strong man, power must be held at all costs, and the cynical use of the religious right/ social conservatives as your base. Even if it means lying to the public and hiding your real agenda. Harper fits that bill as much as Bush does.

In fact I would argue that Harper has taken the ideological political formula that the right has devised from the works of Strauss and Schmitt to heart more so than his Yale counterpart.
For an analysis of the influence of Carl Schmitt on the Harper autocracy see my; Post Modern Conservatives.

Despite the Conservative five priorities, their economic or environmental policies, Harpers regime comes down to two key right wing elements; Militarism and increasing the power of the Police and the Security State;
Heil Hillier, Maintiens le droit.

The secrecy of the state, the rule of elite, the mobilization of your base against perceived enemies is the neo-conservative politics of the Reform/Alliance/Conservative party in practice. Which was ok to gain power, but now that they are in power the continuation of the secret strong man state has shocked it's conservative base speechless.

Strauss's thinking seems in important respects tailor-made for a rising elite that wants, on the one hand, to justify its own claim to power and, on the other, to discredit an older elite that it is trying to replace.


Under Harper the Reform Party populist democratic renewal project is but a shadow of itself; take Senate Reform, still a matter on the agenda, but it is not the Triple E Senate of the Reform Party. The Reform shadow play is there to satisfy the base that this is still Manning's old party, which of course it isn't.

Beginning almost twenty years ago, "the Calgarians" cultivated a relationship with the nascent Reform Party. Although the latter was perhaps too populist and plebiscitary in tone for their comfort, both Calgarians and Reformers were possessed of a conviction that the western provinces were being shortchanged within confederation as successive governments in Ottawa concentrated so heavily on the festering Québec issue.


Harper, unlike Preston Manning, was a student of the Calgary School. Harper's political practice is influenced more by this than Manning was. Hence Harpers surprise; the recognition of Quebec as a nation, giving it the separatism it wants within a decentralized federal state. That is more the nuanced politics of the Calgary School than the Reform Party demand that the West Wants In. The old anti-bilingualism of the Reformers is replaced with the subtle Two Distinct Languages policy of the Conservatives. Which again appeals to Quebecois nationalism, while also keeping the rest of Canada happy with one language; English.

And it is clear that the Calgary School influenced the Conservatives Environmental policy more so than Green Conservative Calgarians; Preston Manning and Joe Clark, since Barry Cooper is a founder of the climate change denier group the Friends of Science (sic). Science has nothing to do with it they are Friends of the Oil Patch. And in typical Straussian fashion all the Conservatives discussions with stakeholders on the environment were held in secret.

Also see my;

Whigs and Tories

Right to Life = Right To Work


Leo Strauss and the Grand Inquisitor

by Shadia B. Drury


There is a certain irony in the fact that the chief guru of the neoconservatives is a thinker who regarded religion merely as a political tool intended for the masses but not for the superior few. Leo Strauss, the German Jewish émigré who taught at the University of Chicago almost until his death in 1973, did not dissent from Marx’s view that religion is the opium of the people; but he believed that the people need their opium. He therefore taught that those in power must invent noble lies and pious frauds to keep the people in the stupor for which they are supremely fit.

Not all the neoconservatives have read Strauss. And those who have rarely understand him, for he was a very secretive thinker who expressed his ideas with utmost circumspection. But there is one thing that he made very clear: liberal secular society is untenable. Religion is necessary to provide political society with moral order and stability. Of course, this is a highly questionable claim. History makes it abundantly clear that religion has been a most destabilizing force in politics—a source of conflict, strife, and endless wars. But neoconservatives dogmatically accept the view of religion as a panacea for everything that ails America.



Leo Strauss

By John Gueguen, 13 May 2003. A memo in which Gueguen provides background for anyone wanting to investigate whether there may be substance to the allegations of Leo Strauss's complicity in the political work of contemporary “Straussians”.

1. The past decade has produced a ferment of critiques and defenses of Strauss in respect to several themes having to do with the general tenor of his work and of its particular aspects. I maintain a substantial file on this part of Strauss research, along with a larger collection of materials that extend back to my own study with him at Chicago in the early 1960s when I was pursuing the Ph.D. there.

2. This memo will consist primarily of a bibliographical review of the most interesting pieces I have collected that may have some relevance for this topic, at least to provide a sense of direction by indicating what has been done in recent years.

3. The leading critic of Strauss in N. America has been a sprightly young lady whom I met at a conference about a dozen years ago in Chicago—Shadia B. Drury, of the Univ. of Calgary. She came to the notice of colleagues with a substantial article in the journal, Political Theory (13/3, August 1985), “The Esoteric Philosophy of Leo Strauss” (pp. 510-535). It was followed two years later by a second article in the same journal (15/3, August 1987, pp. 299-315), “Leo Strauss’ Classic Natural Right Teaching.” This time the editors asked two prominent political philosophers to append their comments: “Dear Professor Drury” (by Harry V. Jaffa, one of Strauss' former students and major allies), pp. 316-25; “Politics against Philosophy: Strauss and Drury” (by Fred Dallmayer, who had been a critic of Strauss), pp. 326-37. Drury's severe critique was judged to be of sufficient potential to upset the standard perception of Strauss that it could not be ignored, even though it was by a relatively young and inexperienced author. She presents the case that Strauss was a dangerously deceptive ally of the modern philosophers he himself had spent his life criticizing because he elevated the philosopher above justice, thus making himself unaccountable.

The full-length critique Drury was working on at the time appeared at the end of 1987 as The Political Ideas of Leo Strauss (N.Y.: St. Martin's Press, 288 pp.). I quote from the publisher's notice: “This is the first book-length study. . .. In a portrait of the philosopher at odds with his general image, Drury maintains that Strauss has presented his thoughts wrapped in a veil of scholarship because he believes that the truth undermines religion and morality, and so is bound to wreak havoc on political society. . ..[She reveals] the extent to which Strauss' ideas are indebted to Nietzsche, Freud, and Machiavelli. . .and challenges many accepted beliefs about ‘the founder of a movement, a school of thought and even a cult.’..[and the] increasingly important influence [of the “Straussians”] on the present-day political thought. . ..”

This book generated many thoughtful reviews (mostly by Strauss' students and defenders), of which I have a collection. One says: “Drury means to convey that the reputation of Strauss as a natural right political philosopher with a high-minded approach to political life is simply false in all its essentials.” One reviewer admits that “as a philosopher, Strauss was moved by the sting of the awareness of lacking an adequate answer to the question of questions: Should I live theologically (morally-politically) or philosophically (serious questioning of the morality-piety informing my ‘cave’)?” The most substantial reviews include: Rev. Ernest Fortin A.A., “Between the Lines: Was Leo Strauss a Secret Enemy of Morality?”, Crisis (Dec. 1989), 19-26 (a vindication of Strauss which was rebutted by a letter in the March 1990 issue by a Drury supporter); and Marc Henrie, “The Ambiguities of Leo Strauss,” which reviews the Strauss “legacy” from his death in 1973 up to 1988.

Drury had a chance to rebut her critics in a review of Strauss' The Rebirth of Classical Political Rationalism: Essays and Lectures, ed. Thomas L. Pangle (Univ. of Chicago Press, 1989). It appeared in the same journal which carried her original critiques, Political Theory, 19/4 (Nov. 1991), 671-675.

Critics of Strauss
also accuse him of elitism and anti-democratic sentiment. Shadia Drury, author of 1999's Leo Strauss and the American Right, argues that Strauss taught different things to different students, and inculcated an elitist strain in American political leaders that is linked to imperialist militarism and Christian fundamentalism. Drury accuses Strauss of teaching that "perpetual deception of the citizens by those in power is critical because they need to be led, and they need strong rulers to tell them what's good for them." Drury adds, "The Weimar Republic was his model of liberal democracy... liberalism in Weimar, in Strauss's view, led ultimately to the Nazi Holocaust against the Jews." However, Strauss was hardly alone in arguing that liberalism had produced authoritarianism. Many German émigré, most notably among them Hannah Arendt, Theodore Adorno, and Max Horkheimer, made similar claims.

Strauss’ students are aware of the impression their admiration for him makes on outsiders. Allen Bloom was the best known of those students thanks to his best-selling 1987 anti-egalitarian diatribe The Closing of the American Mind, and more recently to his having been “outed” by his old friend Saul Bellow in Bellow’s novel, Ravelstein. In his tribute to his former teacher, published after Strauss’s death, Bloom observed that “those of us who know him saw in him such a power of mind, such a unity and purpose of life, such a rare mixture of the human elements resulting in a harmonious expression of the virtues, moral and intellectual, that our account of him is likely to evoke disbelief or ridicule from those who have never experienced a man of this quality.”[i] Bloom’s rhetorical strategy here of appropriating a projected criticism—the fawning admiration Straussians have for their teacher/founder and turning it around—also has the effect of demarcating an “out-group” that does not understand from an in-group that has experienced the truth, which is another characteristic feature of the style and substance of what makes a Straussian.

It is partly the aura that emanates from Strauss that gives credence to the claims of conspiracy when Straussians are involved in something, if that is in fact the claim that people make. More particularly, the prominence given to the notion of a charismatic founder within the Straussian fold means that it quickly begins to look like a cult.





Faith and Political Philosophy
The Correspondence between Leo Strauss and Eric Voegelin, 1934-1964

Peter Emberley and Barry Cooper, eds.

1993


Political Theory, Political Philosophy
Hardback
ISBN-10: 0-271-00883-0
ISBN-13: 978-0-271-00883-7


Out of Stock Indefinitely







Leo Strauss and Eric Voegelin were political theorists of the first rank whose impact on the study of political science in North America has been profound. A study of their writings is one of the most expeditious ways to explore the core of political science; comparing and contrasting the positions both theorists have taken in assessing that core provides a comprehensive appreciation of the main options of the Western tradition.

In fifty-three recently discovered letters, Strauss and Voegelin explore the nature of their similarities and differences, offering trenchant observations about one another's work, about the state of the discipline, and about the influences working on them. The correspondence fleshes out many assumptions made in their published writings, often with a frankness and directness that removes all vestiges of ambiguity.

Included with the correspondence are four pivotal re-published essays-Jersualem and Athens: Some Preliminary Reflections (Strauss), The Gospel and Culture (Voegelin), Immortality: Experience and Symbol (Voegelin), and The Mutual Influence of Theology and Philosophy (Strauss)-and commentaries by James L. Wiser, Hans-Georg Gadamer, Stanley Rosen, Thomas J.J. Altizer, Timothy Fuller, Ellis Sandoz, Thomas L. Pangle, and David Walsh.






Peter C. Emberley is Associate Professor of Political Science at Carleton University and editor of By Loving our Own: George Grant and the Legacy of Lament for a Nation (Carleton, 1990).

Barry Cooper is Professor of Political Science at the University of Calgary and author of several books, including The End of History (Toronto, 1984) and Action into Nature: An Essay on the Meaning of Technology (Notre Dame, 1991).












































BARRY COOPER
B.A. (UBC), A.M., Ph.D (Duke), F.R.S.C.


Political theory and Canadian politics, political thought and public policy.

Author of Merleau-Ponty and Marxism, Michel Foucault: An Introduction to His Thought; The End of History: An Essay in Modern Hegelianism; The Political Theory of Eric Voegelin; Alexander Kennedy Isbister, A Respectable Critic of the Honourable Company; Action into Nature: An Essay on the Meaning of Technology; Sins of Omission: The Making of CBC TV News; The Klein Achievement; and Eric Voegelin and the Foundations of Modern Political Science. Co-author of the controversial best seller, Deconfederation: Canada Without Quebec; and of Derailed: The Betrayal of the National Dream. Articles have appeared in several philosophy and political science journals.

Dr. Cooper is affiliated with the Friends of Science. They have produced a video called "Climate Catastrophe Cancelled: What You're Not Being Told About the Science of Climate Change". In addition, Dr. Cooper hosts the McNish Lecture Series for the Advancement of Western Civilization. The inaugural lecture was given by His Excellency, Martin Palous, former Czech Ambassador to the USA, and Czech Ambassador Designate to the United Nations. The lecture was entitled Freedom of Expression in the New Europe.

Leo Strauss and the neoconservatives

By Shadia B. Drury

The Straussians are the most powerful, the most organised, and the best-funded scholars in Canada and the United States. They are the unequalled masters of right-wing think tanks, foundations, and corporate funding. And now they have the ear of the powerful in the White House. Nothing could have pleased Strauss more; for he believed that intellectuals have an important role to play in politics. It was not prudent for them to rule directly because the masses are inclined to distrust them; but they should certainly not pass up the opportunity to whisper in the ears of the powerful. So, what are they whispering? What did Strauss teach them? What is the impact of the Straussian philosophy on the powerful neoconservatives? And what is neoconservatism anyway?

Strauss is not as obscure or as esoteric as his admirers pretend. There are certain incontestable themes in his work. The most fundamental theme is the distinction between the ancients and the moderns - a distinction that informs all his work. According to Strauss, ancient philosophers (such as Plato) were wise and wily, but modern philosophers (such as Locke and other liberals) were foolish and vulgar. The wise ancients thought that the unwashed masses were not fit for either truth or liberty; and giving them these sublime treasures was like throwing pearls before swine. Accordingly, they believed that society needs an elite of philosophers or intellectuals to manufacture "noble lies" for the consumption of the masses. Not surprisingly, the ancients had no use for democracy. Plato balked at the democratic idea that any Donald, Dick, or George was equally fit to rule.

In contrast to the ancients, the moderns were the foolish lovers of truth and liberty; they believed in the natural rights to life, liberty, and the pursuit of happiness. They believed that human beings were born free and could be legitimately ruled only by their own consent.

The ancients denied that there is any natural right to liberty. Human beings are born neither free nor equal. The natural human condition is not one of freedom, but of subordination. And in Strauss's estimation, they were right in thinking that there is only one natural right - the right of the superior to rule over the inferior - the master over the slave, the husband over the wife, and the wise few over the vulgar many. As to the pursuit of happiness - what could the vulgar do with happiness except drink, gamble, and fornicate?

Praising the wisdom of the ancients and condemning the folly of the moderns was the whole point of Strauss's most famous book, Natural Right and History. The cover of the book sports the American Declaration of Independence. But the book is a celebration of nature - not the natural rights of man (as the appearance of the book would lead one to believe), but the natural order of domination and subordination.

In his book On Tyranny, Strauss referred to the right of the superior to rule as "the tyrannical teaching" of the ancients which must be kept secret. But what is the reason for secrecy? Strauss tells us that the tyrannical teaching must be kept secret for two reasons - to spare the people's feelings and to protect the elite from possible reprisals. After all, the people are not likely to be favourably disposed to the fact that they are intended for subordination.

But why should anyone object to the idea that in theory the good and wise should rule? The real answer lies in the nature of the rule of the wise as understood by Strauss.

It meant tyranny is the literal sense, which is to say, rule in the absence of law, or rule by those who were above the law. Of course, Strauss believed that the wise would not abuse their power. On the contrary, they would give the people just what was commensurate with their needs and capacities. But what exactly is that? Certainly, giving them freedom, happiness, and prosperity is not the point. In Strauss's estimation, that would turn them into animals. The goal of the wise is to ennoble the vulgar. But what could possibly ennoble the vulgar? Only weeping, worshipping, and sacrificing could ennoble the masses. Religion and war - perpetual war - would lift the masses from the animality of bourgeois consumption and the pre-occupation with "creature comforts." Instead of personal happiness, they would live their lives in perpetual sacrifice to God and the nation.

Arendt and Strauss

She appears to have been genuinely uninterested in acquiring or counseling power, another virtue increasingly scarce among our "public intellectuals." Witness her long-running feud with fellow-émigré Leo Strauss, who became a colleague of Arendt's at the University of Chicago. Besides rebuffing his amorous advances (what minor nightmares they must been), Arendt saw in Strauss' careful attitude toward the Nazis all the signs of a sniveling opportunist, especially when, as a Jew, he could hardly expect any favors. In the 1960s, Arendt became a grossmutter of sorts to many student radicals, while Strauss helped concoct the intoxicating blend of powerlust and esoterica that evolved into neoconservatism. His intellectual spawn now occupy editorial offices, university faculties, and the Bush Administration, and their Platonic noble lies, having issued in a needless and protracted war in Iraq, have stoked the flames of hatred and recrimination throughout the Arab and Muslim worlds. Having seen the Master in action, Arendt would have known what to make of the Straussian cabal of sycophants and mediocrities.

Darwinian Conservatism by Larry Arnhart: February 2006

As I indicate in Darwinian Conservatism, the arguments for "intelligent design theory" as an alternative to Darwinian evolution were first stated in Book 10 of Plato's Laws. Leo Strauss's book on Plato's Laws raises questions about intelligent design in Plato's political theology. Those questions suggest the possibility that there might be a natural moral sense in at least some people that does not depend on the cosmic teleology of Plato's intelligent design theology. And if so, that suggests the possibility of justifying natural right as rooted in a moral sense of human nature shaped by natural evolution, which would not require an intelligent design theology.

In Plato's dialogue, the Athenian character warns against those natural philosophers who teach that the ultimate elements in the universe and the heavenly bodies were brought into being not by divine intelligence or art but by natural necessity and chance. These natural philosophers teach that the gods and the moral laws attributed to the gods are human inventions. This scientific naturalism appeared to subvert the religious order by teaching atheism. It appeared to subvert the moral order by teaching moral relativism. And it appeared to subvert the political order by depriving the laws of their religious and moral sanction. Plato's Athenian character responds to this threat by developing the reasoning for the intelligent design position as based on four kinds of arguments: a scientific argument, a religious argument, a moral argument, and a political argument.


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