Thursday, November 14, 2024

 

Robert Brenner: ‘The most extreme characteristics of US imperialism come from its relationship to the indigenous population’


Published 

Robert Brenner

[Editor's note: The following is an edited transcript of the speech given by Robert Brenner on the “Imperialism(s) today” panel at the “ Boris Kagarlitsky and the challenges of the left today” online conference, which was organised by the Boris Kagarlitsky International Solidarity Campaign on October 8. Brenner is a US economic historian, professor emeritus of history and director of the Center for Social Theory and Comparative History at UCLA, and editor of the socialist journal Against the Current. Transcripts and video recordings of other speeches given at the conference can be found at the campaign website freeboris.info, from where the below is republished.]

The topic I was assigned is imperialism today. My argument is that the theory of imperialism put forward by Vladimir Lenin in 1916 to end World War I remains, if properly qualified, the best point of departure for understanding imperialism today.

Lenin’s theory was profoundly historical, and this is its strength. I think that is why this theory, his little pamphlet, constantly criticized and surpassed, remains a very good place to start for understanding imperialism today. It was designed to understand the operation of the international capitalist system at a certain phase of its development, namely the first decades of the 20th century. Still, I would say that it provides a surprisingly powerful conceptual framework, addressing not only Lenin’s epoch, but our own. It is about understanding the system as a whole, and that is its strength.

Lenin famously defined the capitalist system at the moment of imperialism that he was looking at in terms of five defining traits that emerged as an expression of international competition or rivalry. Looking at this material historically, we can see that what Lenin is talking about is a division of the world between one country that develops earlier, which we might call a hegemon, and those that develop later. The characteristics of each have to do with their functional requirements for reproducing international leadership on the one hand and challenging that leadership on the other.

The first go round of this system is in the late 19th-early 20th with Britain as the hegemon and the United States, Germany and Japan following behind. Later in the 20th-early 21st century the advanced capitalist countries include Germany, Japan and East Asia, with the United States as the hegemon.

That is the basic picture that we get from Lenin, with one further very important qualification. Lenin is talking about inter-capitalist relations among advanced capitalist countries. Equally important from the standpoint of the picture that we want to draw is that the agents within both these frameworks, late 19th-early 20th and 20th-early 21st century, are further defined by their relationship with the “indigenous population”.

A hugely important determinant of the form of development is its relationship to the underlying population. It is not just an imperial power but a settler imperial power. The most extreme characteristics of US imperialism come from the relationship to the indigenous population and its destruction and displacement.

The institutional arrangements that we are talking about are also forged, in part, from international rivalry. Here you have the earlier developers versus the later developers, with an important distinction between the two based on the vicious military political character of the advanced capitalist countries. You cannot understand the global regime without grasping that difference.

What I want to do is take Lenin’s theory of imperialism and apply it to the post-World War II world, hopefully bringing it up to our own time by revealing the basic outcome of the fight for international hegemony. This international rivalry imprints itself on both leaders and followers.

Lenin talked about concentration of production and capital, the merging of bank and industrial capital, trade production, the domestic market, the formation of international monopolies and colonies. What you can see here is that you have a field of natural selection. Surviving through this capitalist competition is the road in which later developers travel through these ever more elaborate set of institutional arrangements. That is true for the hegemon as well as for those countries that follow.

From the standpoint of the leader, the hegemon, the opportunity was there to advance by trade and foreign direct investment without that massive set of institutional arrangements, often relying on the institutions that were underlyingly created or produced in what became the colonized world, for example, in Latin America. On the one hand is the set of institutional arrangements designed to catch up, challenge and reproduce the hegemony. But these are also arrangements that weaken the older hegemon.

So with that in mind, I want to take the story to the postwar world and the second round of what I am talking about, which would be US hegemony. I am going to have to only briefly outline a great deal of what needs to be said, but I hope I can bring out the important points.

After World War II, US hegemony emerged and was totally dominant in every sphere. It had the power to impose its will across the board. It was able to take the form of hegemony that the British exercised in the late 19th century vis a vis the US, Germany and Japan, and impose it on the rest of the world in a very extreme form.

While international diplomacy and war was in the hands of the US hegemon, its power also created conditions for the rapid development in those follower countries most agile in transforming property relations to develop. Not every country could “play” the game. The successful followership “players” were countries that could constitute capitalist social property relations, what Karl Marx characterized as primitive accumulation.

Probably without the background of the Cold War, without the pressures to confront the Soviet Union, the US would not have had the motivation to see to the economic development of its own allies. But that in turn led to a problem: the flip side of this transformation opened the door to the decline of the hegemon. The advantage of coming early to development turned bit by bit to a disadvantage, especially given the US role of being the international policeman. The division of functions taken on by the hegemon threatened to leave the hegemon in the lurch.

This was the story of the first part of the post-war period, where you have rapid development on the part of the later developing Japanese, Germans and then East Asians. This is the dilemma that is imposed by the structure. It works too well for the hegemon and for the followers, because the hegemon finds itself ever less able to rival the followers. What we find is that starting in the 1970s, and revving up in the ’80s, is a reshaping of international institutions to enable the hegemon to function without being eclipsed. In my opinion it is quite a spectacular adjustment that leaves US hegemony even more entrenched than before.

I think this picture explains early 21st century developments. But where does Russia fit into this picture?

The Russian case is one of extremely late development burdened with non-capitalist institutions, so it is necessary for this particularly non-capitalist formation to devise a way to catch up in international competition. As a result, it is a very cramped, politically dependent form of development.

I would say that the way to see contemporary Russia is that you have a late developer without having much in the way of fully developed capitalist institutions, so it has to use political instrumentalities to catch up.

In this sense, Vladimir Putin cannot simply adopt a set of capitalist institutions and therefore must forget the classical development road. He is consequently driven toward a politically-driven development with warfare at its center.

The invasion of Ukraine in 2022 is an artificial attempt to solve the problem of backwardness through a particularly backward means.

It is not particularly surprising that it is not successful. To me, it is leading inexorably to a domestic crisis, which will most likely lead to hypertrophy of the same form rather than transformation.

 

Communist Party of India (Marxist-Leninist) Liberation: Trump’s electoral comeback — Lessons and challenges


First published at CPI(ML) Liberation.

After a failed coup attempt following his defeat four years ago, Donald Trump has now staged a dramatic comeback in the US presidential election with the biggest ever Republican victory in the last two decades. He has also become the first Republican President to win in terms of the popular vote too. Coupled with the Republican control over the Senate and the Congress, this will make Trump 2.0 much stronger than Trump 1.0, putting him in a more advantageous position to aggressively pursue his rabidly racist and imperialist right-wing agenda. As far as the Democratic Party is concerned, the result is clearly one of their worst electoral debacles. In three successive contests with Trump, this is the Democratic Party’s second and more decisive and comprehensive defeat. The American people will now have to find an effective answer to the Trump presidency and its ominous implications beyond the limited and declining wherewithal of the Democratic Party.

If Trump’s pandemic mismanagement played a major role in his narrow 2020 defeat, the debacle of the Democratic Party this time has much to do with the dismal economic record of the Biden-Harris administration. The statistical claims of post-pandemic macroeconomic recovery had little resonance among the American working people reeling under escalating cost of living and stagnant income, not to mention the share of the population haunted by growing poverty, homelessness and deep social and economic insecurity. A smug Democratic Party establishment did not care to address the anger and anxiety of the working people and left it open for the Trump campaign to tap into this insecurity and pit it against the bogey of illegal immigration. The result is now there for the whole world to see. The American people which already had the bitter taste of Trump 1.0 has now been exposed to a bigger disaster in the form of Trump 2.0.

Trump’s biggest agenda is of course his promise to carry out mass deportations by deploying a bigger machinery and invoking all kinds of laws including the archaic 1798 Alien Enemies Act, and targets of tens of millions are being projected. Such a scale of deportation may not be easy to achieve given the institutional checks of America's federal system, but the xenophobia, racism and Islamophobia it will unleash will make Black people, Muslims, people of colour and immigrants in general even more vulnerable to white supremacist hate and violence. The victory of Trump with his brazenly misogynistic politics, first over Hillary Clinton in 2016 and now over Kamala Harris eight years later, also reveals a deep-seated patriarchal bias in US politics.

The presidential election in the US of course continues to have ramifications across the world. In spite of its economic decline over the years, the US remains the biggest military power in the world and its policy of global hegemony revolves around its politico-military strategy of sponsoring wars, genocides and repressive regimes across the world. A major reason for the disillusionment of the Democratic electorate is the bipartisan agreement between Republicans and Democrats on this aggressive imperialist and hegemonic foreign policy as evidenced in the continuing genocide of Palestinians by Israel. Even during the election campaign, former US President Bill Clinton rationalised the genocide in Gaza as a “forced” Israeli response, blaming Hamas for inviting it. No wonder, the popular vote of the Democratic Party dropped drastically from 81 million in 2020 to 70 million in 2024.

The Sangh brigade in India and the pro-Modi section of the Indian diaspora in the US have been vocal supporters of the Trump campaign and are visibly elated over the Trump comeback to White House. Even though people of Indian origin including existing and aspiring immigrants are prime targets of Trump’s anti-immigrant policies and politics, the Modi government seeks to imitate the same rhetoric and pursue a similar agenda in India. And the Trump-Modi bonhomie will underpin the Indo-US strategic partnership in terms of support to Israel in its genocidal war on Palestine and in the pursuit of the neo-conservative social agenda, neo-liberal economic direction and fascist governance that defines the global far-right in today's world.

The forces of democracy and social, economic and climate justice in both the US and India have major lessons to learn from the Democratic debacle and Trump triumph. If fascist forces are to be dethroned or kept away from grabbing power, anti-fascist politics cannot remain content with wishful platitudes about democracy, it can succeed only when it is anchored in transformative visions and priorities and draws on the energy of the popular quest for peace, justice, human welfare and human rights. If the Trump-Modi-Netanyahu triumvirate is out to inflict the disastrous package of imperialism, genocide, xenophobia, corporate plunder and tyrannical rule, the forces of democracy worldwide will have to forge closer ties of solidarity to save the world from this perilous course.

 

Trump and the Middle East: What lies ahead?


Published 
Trump Netanyahu

First published in Arabic at Al-Quds al-Arabi. Translation from Gilbert Achcar's blog.

Trump’s victory in the US presidency race is a major catastrophe for the peoples of the region, on top of the huge Nakba that has been raging since the Hamas-led “Al-Aqsa Flood”. Benjamin Netanyahu had been eagerly hoping for this victory and did everything he could to contribute to its achievement, whether by inciting his right-wing US allies or by refusing to grant Joe Biden and the Democratic presidential campaign the Gaza truce they had been hoping for in order to provide them with an electoral argument they desperately needed. So, what awaits us now that Trump’s return to the White House is confirmed?

The available information — considering Trump’s behaviour during his first presidential term, the positions he expressed during his recent campaign, and what has leaked from his circles — indicate that he is keen to appear as a leader who achieves “peace” in contrast to his portrayal of Biden as a perpetuator of war unable to resolve it. While Trump seeks to end wars in which he does not see America’s interest, he remains keen to achieve his goals in cases where he sees a definite interest. Thus, while he negotiated with the Taliban during his previous term in preparation for the withdrawal of US forces from Afghanistan and wanted to withdraw the US military cover for the Kurds in Syria at the request of Turkish President Erdogan, he supported the continued presence of his country’s forces in Iraq, brazenly expressing his interest in that country’s oil wealth.

And while he expressed his ambition to conclude the “deal of the century” on Palestine, the “peace” he proposed was so unfair that Mahmoud Abbas himself rejected it, while Netanyahu welcomed it, realizing that no Palestinian side was capable of accepting the terms of such a “deal”. Netanyahu hence hoped that the Palestinian rejection of that “generous” offer would legitimize the Zionist state’s further grabbing of the land of Palestine west of the Jordan River. This was in addition to the fact that Trump discarded long-standing official US policy positions regarding the regional conflict in favour of Israel, from his official approval of the latter's annexation of the occupied Syrian Golan Heights to his transfer of the US embassy to Jerusalem and his closure of the US consulate for the 1967 occupied territories, all of which indicate support for Zionist expansionism. Let alone Trump’s espousal of Israel’s position towards Iran, his tearing up of the nuclear agreement that his predecessor Barack Obama’s administration had concluded with Tehran after long and difficult negotiations, and his escalation of military provocation by assassinating the commander of the Quds Force in Iran’s Revolutionary Guard, Qassem Soleimani, and so on.

Trump has no interest in supporting Ukraine and would rather reach an agreement with Vladimir Putin that would satisfy the Russian president, whom he admires for his reactionary personality while desiring to invest in his country. He sees no interest in the alliance with European countries unless they make more economic concessions to the United States and augment their military efforts to get increasingly involved in the US confrontation with China, which Trump sees as America’s main competitor (while hostility to China is a fundamental pillar of the ideology of the US imperialist right that he leads). At the same time, it is no secret that Trump sees the Arab Gulf monarchies’ oil and oil money as a supreme US interest and the Zionist state as an invaluable ally for its role as watchdog of that supreme interest. For interest in its crudest sense — in which personal and family self-interest prevails over any other consideration, and in which “America’s interest” is conceived in its narrowest and most short-sighted sense, inseparably from the desire to tickle the public’s most primitive instincts (a behaviour often called “populist” or “demagogic”) — this interest is what governs Donald Trump’s behaviour, and nothing else.

It is therefore expected that, on Lebanon, he will adopt the Biden administration’s position seeking to end the ongoing war on terms that satisfy Israel, based on the withdrawal of Hezbollah forces to the north of the area stipulated in UN Security Council Resolution 1701 of 2006, and the gradual replacement of the party’s forces there as well as of Israel's occupying forces by the regular Lebanese army, provided that guarantees are provided under US supervision regarding the party’s non-return to the aforementioned area and the non-replenishing of its arsenal of missiles by Iran via Syrian territory. This would be accompanied by a reinforcement of the Lebanese army such as the balance of power in Lebanon might change, allowing the US-dominated state to prevail over the Iran-dominated party. Of course, reaching this agreement is currently subject to Iran’s approval, which is still denied, as Tehran prefers to keep Hezbollah in the fray rather than to allow it to exit from it and thus be prevented from taking part in the upcoming confrontation between Iran and the US-Israeli alliance.

Netanyahu is confident that Trump will be more willing than Biden to engage in this confrontation. He has already sent a representative to negotiate with the president-elect on the next steps towards Iran. Trump will also consult his Arab Gulf friends, who hope that Iran will be dealt a decisive blow no matter how much they show courtship to Tehran and empathy for the people of Gaza. With such positions, they try to counter Iranian outbidding regarding Palestine and convince Tehran to spare their oil facilities, which it threatened to strike at if its nuclear facilities are attacked. The likelihood of a joint US-Israeli attack on Iran has become very high indeed with Trump’s return to the White House. He will certainly seek to re-establish firm US hegemony over the Gulf region after it was weakened during the Obama and Biden eras.

As for Palestine, Trump is likely to support Israel’s official annexation of a significant portion of the West Bank and Gaza (the northern part of the Strip in particular, where “ethnic cleansing” is presently carried out by the Zionist army) for the expansion of its West Bank settlements and the resumption of their build-up in Gaza. Israel will keep its hold over strategic corridors that allow it to control the remaining Palestinian population concentrations in the two occupied territories. As in the Deal of the Century elaborated by Trump’s son-in-law Jared Kushner and announced in early 2020, the transaction will probably include “compensation” for the Palestinians for what is being taken from them and officially annexed to Israeli territory, by offering them areas in the Negev Desert. Eight months ago, Kushner expressed the opinion that Israel should seize the northern part of the Gaza Strip and invest in developing its “waterfront”, while transferring its Palestinian residents to the Negev Desert. Once again, this “deal” that take the Palestinian people for fools will find no Palestinian actor with the slightest credibility willing to accept it. Israel will thus feel allowed to unilaterally impose it by force, while the Zionist far right will keep increasing its pressure for the completion of the 1948 Nakba by annexing all Palestinian land between the river and the sea and uprooting most of its inhabitants.

Samir Amin, Delinking, and Navigating the Path in a Multipolar World
November 13, 2024
Source: Monthly Review



It is almost universally recognized today that we are living in a multipolar world, symbolized by the continuing decline of U.S. hegemony; the economic stagnation of the imperial triad of the United States, Europe, and Japan; and the rise of the BRICS (Brazil, Russia, India, China, and South Africa). But the historical and theoretical significance of this is in dispute. The foremost theorist of multipolarity was Samir Amin, through his concept of “delinking,” which he developed throughout his career. For Amin, the struggle against imperialism required a delinking from the law of value on the world level centered in Washington, London, Paris, Berlin, and Tokyo, and its replacement by a more “polycentric” or “multipolar” world order, in which nations in the periphery of the system could reorient their economies toward their own nation-based value systems, thereby meeting their own internal developmental needs. This would then allow them to move away from the current “disarticulated” development under imperialism toward a more “autocentric,” or self-directed, development (Samir Amin, Delinking: Towards a Polycentric World [London: Zed Books, 1990], 62–67; Samir Amin, Obsolescent Capitalism [London: Zed Books, 2003], 131; Samir Amin, The Implosion of Contemporary Capitalism [New York: Monthly Review Press, 2013], 143).

Amin’s notion of delinking has often been misconstrued as an argument for economic autarky, something he strongly rejected. Rather, delinking is conceived in his analysis as a relational category directed at a complex and changing historical reality. It does not mean withdrawal from the world economy, which he said would be like moving “to the moon,” but rather finding a way to sever connections with the main mechanisms of imperial dominance. This takes on complementary meanings at different levels. At the level of the nation, particularly in the periphery of the capitalist world-system, it stands for the “unavoidable” struggle to subordinate “outside relations to the logic of internal development,” requiring a break with the imperialist system, and, for its full development, a revolutionary movement toward socialism. At the regional level, it means building on elements of shared geography, history, culture, and trade in order to form “regional unions.” At the worldwide level, it signifies the creation of a new set of rules and institutions to guide the world economy and to replace those of imperial hegemony (Samir Amin, Capitalism in the Age of Globalization [London: Zed Books, 2014], 40; Samir Amin interviewed by the Tricontinental Institute, “Globalization and Its Alternative: An Interview with Samir Amin [Part 3],” Socialist Economist, February 2019, socialisteconomist.com).

“The challenges with which the construction of a real multipolar world is confronted,” Amin wrote in Monthly Review in 2006, “are more serious than many ‘alterglobalists’ think. In the short term, it is a matter of derailing Washington’s military plan. This is the condition that must be addressed in order to provide the degree of freedom necessary and without which any social and democratic progress and any advance in the construction of a multipolar system will remain extremely vulnerable.” At the center of the system, the United States/NATO has utilized its overwhelming destructive power to intervene militarily with the aim of carrying out regime change in all states seriously engaged at any level in delinking, viewing “even the slightest desire to open up some margin of autonomy in the system” as “anathema.” The struggle over delinking and the creation of a polycentric world, according to Amin, is essentially one over the “five monopolies” of the imperial triad with respect to military, finance, natural resources, technology, and communications (Samir Amin, “Beyond Liberal Globalization,” Monthly Review 58, no. 7 [December 2006]: 48; Samir Amin, Russia and the Long Transition from Capitalism to Socialism [New York: Monthly Review Press, 2016], 107; Amin, Capitalism in the Age of Globalization, 4–5).

The world struggle to delink from core capital also has a key class dimension for Amin. In the Global South, this takes the form of a popular revolution against compradorization of their societies, in which ruling elements are aligned with multinational capital. In the Global North, it means a revolt against the authoritarian rule of monopoly capital over their own societies (Amin, The Long Revolution of the Global South [New York: Monthly Review Press, 2019], 401–2).

Following the demise of the Soviet Union in 1991, the United States/NATO sought to create a unipolar military order dominating the world, accelerating the use of force in a series of wars and military interventions, while coupling this with economic sanctions based on its financial power. Nevertheless, the continuing economic weakening of the triad, which is mired in long-term economic stagnation, destabilizing financialization, and deindustrialization, has meant that the United States and its allies have been unable to prevent a more polycentric world from emerging. Most threatening of all to Washington is the challenge of Beijing and the emerging economies of the Global South to the U.S.-dominated rules-based imperial order: the set of hegemonic international organizations, trade agreements, and military alliances represented by such institutions as the International Monetary Fund, the World Bank, the World Trade Organization (although the WTO has now been effectively undermined by Washington in response to its loss of control), and U.S.-dominated military blocs and alliances. Key in this respect is the growing potential threat that the BRICS represent to the hegemony of the dollar, the source of Washington’s global financial power.

The actual process of delinking and the emergence of a multipolar world order has been anything but smooth or free of contradictions. Amin wrote separate analyses of the conditions of delinking in China, Russia, the Arab world, and sub-Saharan Africa, as well as examining the possibilities of Europe delinking from its U.S. overlord. In the case of the People’s Republic of China (PRC), delinking grew out of the Chinese Revolution in 1949, and the U.S. counterrevolution against it. Even with the opening up of the Chinese economy to the world market and the privatization of much of its economy, the PRC remained in control of its financial institutions, communications, technology, natural resources, and agriculture (with the land still collectively owned by village communities). It has retained a large state sector, giving it considerable autonomy over the strategic aspects of economy and society. These conditions allowed it to pursue, almost uniquely in our time, as Amin stated, its own “sovereign project” (Aijaz Ahmad, introduction to Samir Amin, Only People Make Their Own History [New York: Monthly Review Press, 2019], 27–28; Samir Amin, “China 2013,” Monthly Review 64, no. 10 [March 2013], 14–33).

Other countries have delinked partially and not always effectively from what Amin called the “collective imperialism of the triad” under varying conditions. Ironically, some were pushed further in that direction by sanctions imposed by Washington aimed at regime change. In some cases, such as Cuba and Venezuela, this was part of a socialist-oriented break with the system. Post-Soviet Russia, ruled by a capitalist oligarchy, was compelled to delink due to NATO’s aggressive eastward expansion aimed at regime change in Moscow, manifested in the NATO-Russian proxy war in Ukraine. In Iran, delinking was the result of an Islamic Revolution of 1979, which overthrew the dictatorship of the Shah imposed by Washington (Amin, The Long Revolution of the Global South, 202–3, 409).

Without exception, all nations that have sought autonomy from the imperial system, regardless of the form this took, have been designated as enemies of the triad and targeted for regime change. Nevertheless, the erosion of the imperialist world-system is accelerating. Today’s BRICS grouping, now expanded under BRICS+ to include Iran, Egypt, Ethiopia, and the United Arab Emirates, is certainly not anticapitalist, or even progressive in terms of national politics or class relations. But it represents a powerful economic bloc emanating from the Global South, unified by the common desire to achieve a degree of independence and nonalignment in relation to the imperialist core of the world economy. Such struggles for autonomy—insofar as they are genuine—are everywhere rooted in popular forces and aspirations.

From this brief sketch, it should be clear that Amin’s theory of delinking anticipated many of the parameters of the emerging multipolar world. However, his reading of the struggle against imperialism in this respect has been disputed recently by thinkers on the left for whom “imperialism” is increasingly portrayed in terms of interimperialist conflict between competing capitalist powers, as represented by the United States, Europe, and Japan, on the one hand, and China, Russia, and “subimperialist” powers, on the other. An example of this is a recent article in Spectre by Promise Li, a frequent contributor to The Nation and a member of the virulently anti-PRC Lausan Collective, titled “Against Multipolar Imperialism.” Li’s article strongly criticizes “Amin and other left-wing advocates of multipolarity.” Declaring that the “left-wing defense of multipolarity has become the implicitly political framework for most Western antiwar organizations,” Li goes on to contend that “the refusal to actively resist the authoritarian tendencies of regimes like China, Russia, Syria, Venezuela, Nicaragua, and Iran, structurally prohibits us [the left] from organizing against imperialism as a global system.” Consequently, “the mainstays of the antiwar left are forced into a position” of being “unable to offer positive support to democratic movements in other regimes as they grow closer to capitalist economic integration.” Li quotes a 1979 critique of Amin by Iraqi leftist Muhammed Ja’far, which stated: “It is only possible to understand national formation as the social counterpart of the capitalist mode of economic production” (Promise Li, “Against Multipolar Imperialism,” Spectre, January 6, 2023, spectrejournal.com; Mohammad Ja’far, “National Formation in the Arab Region: A Critique of Samir Amin [1979],” Libcom, October 27, 2013, libcom.org).

In Li’s argument, democracy, authoritarianism, and development are to be judged primarily in terms of the dominant Western ideology. Democracy is directly, even exclusively, associated with “capitalist economic integration,” and all “national formations” have their origins in and develop through capitalism. This is in sharp conflict with Amin’s analysis in his now classic book, Eurocentrism. Li concludes his criticism of Amin and of the notion of a polycentric world by stating there is a need for the left to “resist this new instantiation of multipolar imperialism,” the theoretical basis of which he identifies directly with Amin himself (Samir Amin, Eurocentrism [New York: Monthly Review Press, 1989, 2009]).

Despite such criticisms, Amin’s concept of delinking is inescapable—if we are to understand the forces currently generating a multipolar world order. Resistance to imperialism takes many forms, which can be seen today in the irrepressible struggles by the Palestinian people to survive by any means necessary in the face of Israeli settler colonialism, apartheid, and genocide. Tel Aviv’s unending atrocities are backed up at every point by the imperial White House in Washington, which has hurried to provide Israel with the necessary weapons of extermination for its war on the people of Gaza. In the face of such extreme levels of oppression, there can be no question that anti-imperialism and the building of a polycentric world constitutes, as Amin never tired of observing, the only possible path to a universal socialism of the peoples.




Looming Fascism and the Question of Hope
November 14, 2024
Source: Originally published by Z. Feel free to share widely.





When some leading thinkers at the London School of Economics saw fascism take hold in the 1930s, Oxford history professor Ben Jackson said in a recent BBC interview, they “argued that in those circumstances the people with economic power in society, the property owners, are willing to cancel democracy, cancel civil liberties, and make deals with political organizations like the Nazis if it guarantees their economic interest.”

That analysis has an ominous ring to it now as many tech industrialists swing behind President-elect Trump. They can hardly be unaware that Gen. Mark Milley, who served as the Joint Chiefs of Staff chairman under Trump, described him as “fascist to the core.”

“Big congratulations to our 45th and now 47th President on an extraordinary political comeback and decisive victory,” Amazon founder Jeff Bezos tweeted the morning after the election. Weeks earlier, as the owner of the Washington Post, Bezos had blocked an endorsement of Kamala Harris by the newspaper’s editorial board.

Bezos could lose billions of dollars in antitrust cases, but now stands a better chance of winning thanks to a second Trump administration. During the last decade, Amazon Web Services gained huge contracts with the federal government, including a $10 billion deal with the National Security Agency.

No wonder Bezos’ post-election tweet laid it on thick — “wishing @realDonaldTrump all success in leading and uniting the America we all love.”

Not to be left behind at the starting gun in the tech industry’s suck-up-to-Trump derby, Meta’s CEO Mark Zuckerberg wrote: “Congratulations to President Trump on a decisive victory. We have great opportunities ahead of us as a country. Looking forward to working with you and your administration.”

As a nine-figure donor and leading purveyor of online lies for the 2024 Trump campaign, Elon Musk has been working closely with Trump. The Tesla magnate, X (formerly Twitter) owner and SpaceX mogul is well-positioned to help shape policies of the incoming administration. A week after the election, news broke that Musk has been chosen by Trump to co-lead an ill-defined “Department of Government Efficiency” with an evident mission to slash the public sector.

Musk, Bezos and Zuckerberg rank first, third and fourth respectively on the Forbes list of the world’s richest individuals. The three of them have combined wealth of around $740 billion.

“In recent years, many tech eliteshave shrugged off the idealism once central to Silicon Valley’s self-image, in favor of a more corporate and transactional approach to politics,” the Washington Post gingerly reported after the election. The newspaper added: “A growing contingent of right-wing tech figures argue that Trump can usher in a new era of American dominance by removing red tape.”

For amoral gazillionaires like Bezos and Musk, ingratiating themselves with Trump is a wise investment that’s calculated to yield windfall returns. Evidently, the consequences in human terms are of no real concern. In fact, social injustice and the divisions it breeds create the conditions for still more lucrative political demagoguery, with the richest investors at the front of the line to benefit from corporate tax cuts and regressive changes in individual tax brackets.

After Election Day, the fascism scholar Jason Stanley offered a grim appraisal: “People who feel slighted (materially or socially) come to accept pathologies — racism, homophobia, misogyny, ethnic nationalism, and religious bigotry — which, under conditions of greater equality, they would reject. And it is precisely those material conditions for a healthy, stable democracy that the United States lacks today. If anything, America has come to be singularly defined by its massive wealth inequality, a phenomenon that cannot but undermine social cohesion and breed resentment.”

The threat of fascism in the United States is no longer conjectural. It is swiftly gathering momentum, fueled by the extremism of the party set to soon control both the executive and legislative branches of the U.S. government as well as most of the federal court system.

It’s not only that, as Stanley notes, “the Republican Party’s domination of all branches of government would render the U.S. a one-party state.” Already set in motion are cascading toxic effects on social discourse and political dynamics, marked by widening acceptance and promotion of overt bigotries and brandished hatreds.

The successful relaunch of Trump’s political quest has again rocketed him into the stratosphere of power. Corporate profits for the few will reach new heights. Only humanity will suffer.

This deeply perilous time requires realism — but not fatalism. In the worst of times, solidarity is most needed.

And what about hope?

Consider what Fred Branfman had to say.

In the late 1960s, Fred was a humanitarian-aid volunteer in Laos when he discovered that his country was taking the lives of peasants there by the thousands. He assembled Voices from the Plain of Jars, a book with the subtitle “Life Under an Air War,” published in 1972. It included essays by Laotian people living under long-term U.S. bombardment along with drawings by children who depicted the horrors all around them.

When I asked Fred to describe his experience in Laos, he said: “At the age of 27, a moral abyss suddenly opened before me. I was shocked to the core of my being as I found myself interviewing Laotian peasants, among the most decent, human and kind people on Earth, who described living underground for years on end, while they saw countless fellow villagers and family members burned alive by napalm, suffocated by 500-pound bombs, and shredded by antipersonnel bombs dropped by my country, the United States.”

Fred moved to Washington, where he worked with antiwar groups to lobby Congress and protest the inflicting of mass carnage on Indochina. During the decades that followed, he kept working as a writer and activist to help change policies, stop wars, and counteract what he described as “the effect on the biosphere of the interaction between global warming, biodiversity loss, water aquifer depletion, chemical contamination, and a wide variety of other new threats to the biospheric systems upon which human life depends.”

When I talked with Fred a few years before his death in 2014, he said: “I find it hard to have much ‘hope’ that the species will better itself in coming decades.”

But, Fred went on, “I have also reached a point in my self-inquiries where I came to dislike the whole notion of ‘hope.’ If I need to have ‘hope’ to motivate me, what will I do when I see no rational reason for hope? If I can be ‘hopeful,’ then I can also be ‘hopeless,’ and I do not like feeling hopeless.”

He added: “When I looked more deeply at my own life, I noticed that my life was not now and never had been built around ‘hope.’ Laos was an example. I went there, I learned to love the peasants, the bombing shocked my psyche and soul to the core, and I responded — not because I was hopeful or hopeless, but because I was alive.”

We’re alive. Let’s make the most of it, no matter how much hope we have. What we need most of all is not optimism but determination.


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Norman Solomon is an American journalist, author, media critic and activist. Solomon is a longtime associate of the media watch group Fairness & Accuracy In Reporting (FAIR). In 1997 he founded the Institute for Public Accuracy, which works to provide alternative sources for journalists, and serves as its executive director. Solomon's weekly column "Media Beat" was in national syndication from 1992 to 2009. He was a Bernie Sanders delegate to the 2016 and 2020 Democratic National Conventions. Since 2011, he has been the national director of RootsAction.org. He is the author of thirteen books including "War Made Invisible: How America Hides the Human Toll of Its Military Machine” (The New Press, 2023).


Youth Resistance in the Age of Fascist Dream-Worlds


By Henry A. GirouxNovember 14, 2024Z ArticleNo Comments7 Mins Read
Source: LA Progressive
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For too long, liberals have failed to recognize education for what it truly is: not merely a service or a tool for economic adaptation, but the very foundation of democratic life.

Hyper-capitalism is the death knell of democracy. It reduces everything to a commodity, monetizing and pathologizing every aspect of life. The blind faith in markets and unfettered individualism has dismantled the social state, ravaged the environment, and fueled staggering inequality. By divorcing economic activity from its social costs, liberals have obliterated civic culture, creating a vacuum filled by despair and alienation. Into that vacuum emerged a band of white supremacists, neo-Nazis, radical Christian nationalists, and a cruel band of misogynists and neoliberal fascists.

Let’s be clear: liberals have never escaped the shadow of Reagan, whose anti-government rhetoric and racist spectacles reshaped the political landscape, nor that of Milton Friedman, whose dogmatic worship of capitalism and contempt for social responsibility set the stage for decades of exploitation. Liberals have not only failed to dismantle these legacies—they’ve deepened them. They accelerated the war on Black women, expanded the carceral state, gutted the working class with NAFTA, and under Obama, cozied up to bankers while millions of Americans lost their homes and livelihoods in the wake of the 2008 financial crisis.

Instead, liberals clung to the isolating ethos of individualism and a myopic fixation on electoral wins at all costs, turning a blind eye to the loneliness and despair consuming millions of working-class people yearning for community and solidarity. In their neglect, they left an open wound, one that Trump exploited with his grotesque theater of hate. His fraudulent promises of “making America great again” cloaked a cynical swindle in the language of bigotry, lies, and the comforting rituals of spectacle, offering a hollow illusion of unity while solidifying a totalitarian nightmare rooted in the very structures of domination liberals refused to confront.

Liberals bear significant responsibility for the rise of Trump and the MAGA movement. Their complicity lies in more than their failure to challenge the “manufactured ignorance” churned out by today’s totalitarian digital disimagination machines. It is also rooted in their refusal to engage with how youth, people of color, and the displaced experience their suffering and name their realities.

For too long, liberals have failed to recognize education for what it truly is: not merely a service or a tool for economic adaptation, but the very foundation of democratic life. By reducing education to a set of instrumental skills needed to “compete in the global economy” and privileging standardized tests over critical thinking, they have stripped away the radical potential of learning while sabotaging any viable notion of critical pedagogy. Education is not simply about preparing individuals for work; it is about preparing them for the struggle to shape the world. When we turn education into a factory for producing compliant workers rather than active, informed citizens, we sabotage the very principles of democracy.

In their haste to placate the demands of neoliberalism, liberals abandoned the transformative power of education as a vehicle for collective consciousness. They relinquished any serious commitment to the idea that education could—and should—be a force that fosters social awareness, critical inquiry, and solidarity. Instead, they celebrated the hollow rhetoric of “school-to-work” and embraced policies that treated students as nothing more than cogs in a corporate machine.

Too many liberals remained silent as the media—a crucial pillar of democratic society—was surrendered to a far-right agenda and a corrupt corporate elite. In the process, the media has become a tool of misinformation, distorting reality to serve the interests of the powerful. Right-wing media has not just fostered ignorance; it has crafted a society incapable of distinguishing fact from fiction, truth from lies, democracy from authoritarianism.

This is the legacy of liberalism’s failure to defend education as a critical practice for political engagement. By abandoning the radical potential of the classroom and turning a blind eye to the growing monopoly over information, they have paved the way for the erosion of democratic values and social relations. In an age marked by the resurgence of fascism, especially with the election of Trump, Americans find themselves in a world where ignorance is weaponized and truth is under siege. Lost in the veil of spectacularized stupidity and lies promoted by the likes of Fox News, Newsmax, One America News Network, and Elon Musk’s X, it is almost impossible to image education as both a defense and enabler of democracy.

Meanwhile young people act not only as cultural critics but also as cultural producers across a variety of platforms—from social media and podcasts to online documentaries, blogs, and art installations—creating new pedagogical spaces to educate and mobilize the public. These spaces are crucial in both raising awareness of the growing threat of fascism and advocating for the dismantling of entrenched systems—such as the influence of money, the Electoral College, gerrymandering, and other elements of a corrosive capitalism—that distort the promise of a radical democracy.

What is unforgivable is the liberal retreat into the mythic fantasy of an America that never existed. Historical amnesia has become a mass pedagogical weapon of depoliticization. This denial left the path wide open for a regime that embodies the darkest truths about the nation’s past and present. Now, we are left with a pedagogy of terror and ignorance—a cultural framework that normalizes violence and enshrines cruelty, allows the planet to destruct, accelerates the war on people of color and women’s reproductive rights. This is the “Third Reich of Dreams” Charlotte Beradt warned about, where the nightmare is both lived and embraced.

Trump’s fascist dreamscape is on full display in his administration’s appalling plan to deport between 15 and 20 million undocumented immigrants from the United States. This policy is not just about immigration—it is an act of racial and class warfare, targeting people of color, the poor, and millions fleeing poverty and violence in Latin America. At its core is the criminalization of vulnerable populations, carried out by a state machinery designed to dehumanize and eradicate those deemed unworthy of citizenship. This a form of domestic terrorism writ large as a white nationalist fantasy of exclusion and elimination.

Leading this heinous project are Tom Homan, Stephen Miller, and Kristi Noem—hard-right ideologues determined to weaponize the power of the state against entire communities. Stephen Miller, in particular, embodies the ideological extremism driving this policy. His declaration that “America is for Americans” chillingly echoes Adolf Hitler’s assertion that “Germany is for Germans.” This is not immigration reform—it is racial cleansing. It is a deliberate strategy of disposability, rooted in white supremacy, and executed through the machinery of the carceral state and the criminalization of everything considered other and disposable.

This policy envisions a dystopian reality: families torn apart, children ripped from their parents, and communities shattered. Immigrants are reduced to mere bodies—loaded into boxcars, shipped to prisons, or expelled from the country altogether. The parallels to Nazi Germany’s genocidal regime are undeniable. The projected image of trains deporting people to prisons and detention camps is a harrowing reminder of where such dehumanization and racial politics inevitably lead. This is not hyperbole; it is history repeating itself.

Trump’s immigration policy is the embodiment of anti-democratic values, a dystopian fascist nightmare that weaponizes fear, hatred, and dehumanization. It strips away any facade of justice or humanity, laying bare the raw brutality of racial exclusion and state violence. This is not policy—it is vigilante terror—crafted to solidify a fascist vision of America built on the ruins of dignity, compassion, and freedom.




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Henry A. Giroux  (born 1943) is an internationally renowned writer and cultural critic, Professor Henry Giroux has authored, or co-authored over 65 books, written several hundred scholarly articles, delivered more than 250 public lectures, been a regular contributor to print, television, and radio news media outlets, and is one of the most cited Canadian academics working in any area of Humanities research. In 2002, he was named as one of the top fifty educational thinkers of the modern period in Fifty Modern Thinkers on Education: From Piaget to the Present as part of Routledge’s Key Guides Publication Series.
Four Ways to Repel Trump’s Far Right Populism – European Insights

November 14, 2024
Source: Originally published by Z. Feel free to share widely.


Source: federal government of Germany: https://jugendstrategie.de/warum-ist-rechtspopulismus-gefaehrlich/


With the rise of far right populism and seen from a distance, right-wing anti-democratic forces may look a bit like real democrats. But far right populism remains dead set at manipulating and hollowing out democracy.

While play-acting to be democrats, these pretend-to-be democrats can play a rather decisive role in the manipulation and unhinging of democracy.

In general, the outmanoeuvring and undermining of democracy comes once right-wing populists are in power or close to it in, for example, a co-governing coalition government.

Meanwhile, democracy is under threat, globally. Worldwide, the prerequisites, such as an open society, for the functioning of democracy are dwindling more and more. This is flanked by the rise of right-wing authoritarianism.

Meanwhile, democratic politicians and political parties committed to the survival of democracy are all too often ambushed by right-wing populism. To fight such far right traps, real democrats need to meet three basic necessities:Elections:

True democrats must accept the result of free and fair elections whether they have won or lost in those elections. Democratic political parties must acknowledge defeats without hesitation. Political Violence:

Accepting democracy also means democratic political parties must unambiguously reject political violence, including the threat of violence when achieving political goals. In other words, democratic politicians who support military coups, organise coups, instigate uprisings, plan murders and bomb attacks and other terrorist acts. Democratic politicians cannot set up militias, thugs, and killer squads to intimidate, beat up and kill political opponents. Any party and political actor violating even “one” of these two basic rules must be considered as a peril to democracy. Repelling Far Right Henchmen:

It remains imperative for committed democrats to repel, reject and break up with all anti-democratic forces. Those who attack democracy often have – stealthy and otherwise – collaborators, sidekicks, and henchmen. In many cases, these are political insiders pretending to adhere to democratic rules. Yet, they secretly or – less likely – openly undermine democracy. These are the “pretend-to-be”, but ultimately fake democrats.

In the third group are established politicians who “outwardly” appear to live up to democratic rules and, worse, can be rather successful in doing so.

On the surface, they never take part in all too obvious anti-democratic actions. Far right façade democrats achieve their goal of outwitting honest and true democrats by manipulating – but not by all too obviously eliminating – democracy.

Yet, their anti-democratic thumbprints are rarely found on the murder weapon that turned democracy into a tool of far-right authoritarianism.

Yet, democrats should not be fooled, these pretend-to-be democratic politicians can still play a rather decisive – albeit hidden – role in the wanted breakdown of real democracy.

True democrats always and most definitely condemn anti-democratic behaviours. Meanwhile, pretend-to-be democrats behave ambivalently.

It is precisely this ambiguity of presenting themselves as democrats while – simultaneously – working towards the destruction of true democracy that renders them extremely dangerous.

Openly far right authoritarian and Neo-Nazi figures, on the other hand, are easily recognisable. By contrast, right-wing populists aren’t.

However, far right populists often lack enough public support and democratic legitimacy to destroy a true democracy on their own – just as Hitler failed to get above 50% of voter support in 1933.

Yet, when far right democrats – natively, ideologically, or otherwise – give the enemies of democracy and far right populists their patronage, openly and “not-so-openly” authoritarian forces become even more dangerous to democracy.

Democracies can also get into trouble when established democratic parties tolerate – for ideological, tactical reasons, or otherwise – right-wing authoritarian extremists. In some cases, democrats can pave the way towards far-right authoritarianism.

In fact, the cooperation between authoritarian forces and seemingly respectable pretend-to-be democrats has, historically, always been a harbinger of the collapse of democracy. The Nazi strategist Carl Schmitt believed: democracy can make fascism possible.

Beyond the Nazi’s destruction of democracy remains one of the key problems on how to distinguish true democrats from pretend-to-be democrats.

Potentially, one element is their attitude towards political violence. Anti- and pretend-to-be democrats secretly or openly support violence while truly democratic political parties work inside the democratic system and reject violence.

The next test is the difference between true democrats and pretend-to-be democratic politicians’ reaction to violent and anti-democratic behaviours.

It remains relatively easy to condemn violence and authoritarian behaviours of outright Neo-Nazis and far right terrorists. In general, traditional conservatives, for example – rather frequently and rather reliably – tend to condemn violent and radical acts.

Another key aspect of political violence is the fact that far right populist’s political parties often feature a more radical, anti-democratic, and a more violent youth wing. Many party leaders and activists of far-right parties have previously belonged to such organisations.

The transition of MSI-style Italo-fascism to prime minister or the transition of German Neo-Nazis into democratic parliaments for the AfD are no exceptions. Unlike such Neo-Nazis, neo-fascists, and most importantly, also pretend-to-be democrats, true democrats, on the other hand, obey four democratic rules:

Firstly, Repelling anti-democratic focuses:

truly democratic political parties remove anti-democratic elements from their ranks, and they do this even when they turn their own party base against them. In sharp contrast, pretend-to-be democratic political parties tolerate anti-democratic extremists and, worse, offer them a political home and even worse, an institutional home. The neo-fascist AfD offered 100 Neo-Nazis a home in German parliaments.

Secondly, Rejecting alliances and coalitions with the far right:

real and true democrats cut off “all” links to groups, individuals, and political parties that behave anti-democratically. True democrats never enter into alliances with far-right populists. They refuse in supporting right-wing populists and avoid public appearances with them. Real democrats do not conduct secret tactical conversations with far-right populists – not openly and not behind closed doors. Unlike real democrats, pretend-to-be democrats cooperate with anti-democratic extremists. Worse, they also enter into political cooperation, alliances and even coalitions with the far right. More often and this is harder to detect, their cooperation can be casual or unofficial. Worse, pretend-to-be democrats keep a – publicly displayed – distance from far-right extremists. Yet, secretly cooperate with far-right populists and accept their support.

Thirdly, Eliminating violence:

true democrats unreservedly denounce political violence and other anti-democratic behaviours. They do so even when these are political allies or are ideologically close. In times of political polarisation and real or invented threats, fears and crises, the far right finds it all too easy to engineer anti-democratic attitudes among a given population. But even in these cases, true democrats resist the temptation to endorse and justify such attitudes. Instead, real democrats openly confront them.

Fourthly, Isolating the far right:

true democrats also do not shy away from joining forces with the opposite side of the political spectrum to fight, isolate, and defeat anti-democratic far right extremist parties. This is not an easy task but it supports democracy rather than the far right’s Nietzsche-like Will to Power. To establish a political coalition in defence of democracy, true democrats must overcome ideological goals and political principles and work together with politicians from the opposing camp. In other words, progressives need to engage with conservatives to defend democracy. By contrast, pretend-to-be democrats and far right populists refuse to cooperate with ideological “enemies” as they see democratic political parties.

These four rules of true democratic politics are simple and straightforward. Yet, when parts of a conservative party’s base, for example, identifies with anti-democratic extremists, party bosses condemning these far right extremists take a significant political risk. It remains imperative to note that true democrats do it anyway.

By doing that, they preserve democracy. They repel rather than normalise far right extremism. On the surface, pretend-to-be democratic behaviour often appears to be rather harmless. This type of behaviour can even be portrayed by the so-called “respectable” politicians.

However, normalising and mainstreaming the far right can be dangerous. By taking a seemingly “convenient pathway” of tolerating anti-democratic extremists, progressives, democrats and conservatives can strengthen anti-democratic forces. By doing this, they can contribute to the collapse of an – even seemingly rather solid – democracy.

Willingly, they also protect anti-democratic forces. When, for example, violent and even not-so-violent far right extremists have the tacit or open backing of a respected party, they are more likely to be safe from prosecution and dismissal from public office.

Worse, they are more likely to engage in political violence. In addition to enabling anti-democratic forces, pretend-to-be democrats also legitimise their anti-democratic ideologies.

Overall, anti-democratic extremists are treated as outsiders in a healthy democracy. Mainstream media ban them while democratic politicians, businessmen, and other individuals of the democratic community avoid them. In true democracies, those sections of the media that are committed to democracy begin to report on far right populists.

Importantly, media committed to democracy no longer invite them for interviews and discussions as if they are politicians, like democratic politicians.

Primarily, democratically oriented businessmen may decide to put money into the election campaigns of democratic politicians. At the same time, democratically oriented political advisers will avoid far right populists – no longer returning their calls.

Even more important is that when democratic politicians reject anti-democratic behaviours, far right extremists become ever more isolated. They lose momentum and others – like the politically naïve, those easy to manipulate, the inexperienced, and the so-called non-political – are deterred from joining the far right.

This, sadly, also works the other way around. When democratic parties tolerate, approve, and even tacitly support anti-democratic and pretend-to-be democratic parties, democratic parties make it clear that anti-democratic behaviours can be acceptable.

Worse, the deterrent effect fizzles out. It becomes even more problematic when pretend-to-be democrats with their shifting stance only help anti-democratic forces to normality. This encourages them and even radicalises them.

Meanwhile, many of the politicians who can cause the downfall of democracy are simply over-ambitious careerists who want to keep their current office, win higher offices or have a sheer insatiable Will To Power.

And because of some sort of deep-rooted anti-democratic convictions, they aren’t ideologically opposed to democracy – they are simply indifferent to democracy.

Yet, they tolerate and even approve anti-democratic extremism simply because this is the path with least resistance. They – wrongly – often tell themselves that they only do what is necessary to get ahead.

Meanwhile, pragmatism can become a dangerous ideology. Worse, they are indispensable accomplices in ruining democracy.

In other words, even established politicians can contribute to the destruction and hollowing out of democracy by, for example, promoting far right anti-democratic extremism.

But democracy can also be undermined by behaviours that – superficially – adhere to the letter of a democratic constitution. Simultaneously and, worse, deliberately, they assist in the hollowing out of the democratic spirit of a constitution.

This is not an open struggle against the existence of a democratic constitution. Worse, it is a pretend-to-be democratic behaviour that “uses” a democratic constitution as a political weapon. Far right pretend-to-be democrats use democracy against democracy.

Most constitutions – even the most brilliantly formulated – can be (mis)used to destroy a democracy. This is exactly what makes the far right’s claim to be “constitutional” so dangerous.

Yet, this also means that far right populists may not need to openly violate the constitution and no law needs to be broken to end democracy.

The poster boy of the pretend-to-be democratic far right is not Adolf Hitler, Mussolini and Pinochet but Victor Orbán’s Art of Eroding Democracy keeping the façade of democracy intact while destroying it from the inside.

What works for far right populists is that even well-drafted constitutions and democratic laws – almost inevitably – can contain ambiguities and potential loopholes for anti-democratic activities.

Laws and constitutions are, after all, subject to different interpretations and can be enforced in different ways. This drove Donald Trump to get his hands on the US constitution by appointing “his” supreme court judges.

Far right and anti-democratic politicians can – and have – exploited these ambiguities in a way that distorts or even reverses the very raison d’être of a democratic constitution and of democratic laws. Again, there are four techniques that anti-democratic far right populists use to scam democracy:

1) Abusing legal provisions:

Anti-democratic right-wing populists can exploit gaps in legal texts. Ultimately, no legal regulation can cover “all” eventualities. There are always circumstances that are not specifically covered by law. For example, if a political behaviour isn’t expressly prohibited, the anti-democratic far right considers their anti-democratic action as permissible. If democratic rules don’t determine exactly how a democratic process should be carried out, there are opportunities for the anti-democratic far right to take advantage of this to the detriment of democracy.

2) Using legal provisions against democracy:

There is also an excessive or inappropriate use by the anti-democracy right to apply legal provisions against democracy. Some rules require tact and restraint in their use. Presidential clemencies and pardons are a good example. These are not for relatives, friends, donors, political aides, and allies who have committed crimes.

Misusing these rules makes a mockery of the rule of law. This is something right-wing populists claim to uphold but all too often systematically undermine. Others simply destroy it as Nazi judge Roland Freisler had shown. Impeachment procedures can also be misappropriated by the far right.

Many democratic constitutions allow the government to declare a state of emergency and revoke basic rights for its duration. In healthy democracies, this right is protected by the norm of restraint. Democratic politicians share the view that it should be used only in the most extraordinary circumstances. The anti-democratic far right sees this as completely different. To them, emergency powers are simply a tool to cement power.

3) Selective application of laws:

the anti-democratic far right will not shy away from the selective application of democratic laws. Far right governments often pursue, persecute, and even prosecute their political rivals not just by circumventing and violating existing laws, but also by the application of such laws. Meanwhile, the non-application of laws is the rule for the anti-democratic far right. It routinely cheats on tax payments, misappropriates state funds, and routinely violates democratic regulations.

Simultaneously, well-placed pro-far-right officials use their influence to give benefits to relatives, friends, and allies. Far right governments can (and do) apply laws selectively to target their rivals. To the innocent outside, this can be made to look as if right-wing populists are legally compliant. After all, they enforce laws. Yet, the enforcement of the laws is aimed only at democratic opponents. In short, the law is used as a weapon against democracy.

4) Far right lawfare:

In what became known as lawfare, legislation becomes an anti-democratic weapon against democracy. Far right politicians can introduce new laws that – at first glance – seem impartial and objective but are exclusively directed against democratic opponents. This is where ideological warfare meets the law to create: lawfare. It is the misuse of laws and legislative powers as a weapon against democracy.

In the end, there are three identifiers of far right anti-democratic political parties: right-wing populists do not accept the outcome of democratic elections; they are ambivalent about political violence – condemning it publicly but supporting anti-democratic thugs, brutalities and violence; finally, they open or by stealth support the hollowing out of democracy.

More complicated is the separation of real and truly democratic political parties from pretend-to-be democrats who use democracy to get into power.

Once in power, they do not eliminate democracy outright but hollow it out so that democracy becomes a mere shell, a façade, a cover, and a veneer.

This remains highly dangerous as it allows far right populists to present themselves as democrats while deforming, bending, manipulating, twisting, or even eliminating the raison d’être, the essence, and the spirit of democracy.

On the other side of the pretend-to-be democrats are the true democrats that live by four democratic rubrics: they remove anti-democratic elements from their parties; they fight against those displaying anti-democratic behaviours; they reject violence; and, they act in favour of democracy even when this disadvantages them and their democratic political parties.

Finally, anti-democratic (Hitler Mussolini, etc.) and pretend-to-be democrats (Orbán, Trump, etc.) apply four broad strategies while, at the same time, claiming to stand for democracy and law and order: they exploit legal gaps in the constitution and in law to advance their right-wing populist cause and to damage democracy;
they abuse the legal system to favour friends and right-wing stooges;
they refrain from applying the legal system against their friends and far right allies; and finally,
they engage in lawfare – the use of the law in their war against their political opponents who are seen as enemies to be eliminated.

Ultimately, and unlike real neo-fascists and Neo-Nazis, far right populists and pretend-to-be democrats do not openly seek the annihilation of democracy. Rather, they leave an outer shell of democracy in place creating a kind of a façade democracy.

Simultaneously, they hollow out the inside of democracy. Democracy exists in name only. Armed with this, they can claim to be democrats supporting the rule of law while, concurrently, establishing an illiberal crypto-dictatorship.


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Thomas Klikauer has over 800 publications (including 12 books) and writes regularly for BraveNewEurope (Western Europe), the Barricades (Eastern Europe), Buzzflash (USA), Counterpunch (USA), Countercurrents (India), Tikkun (USA), and ZNet (USA). One of his books is on Managerialism (2013).