Sunday, October 31, 2021

From 'Dracula's Daughter' to 'Carmilla,' lesbian vampire depictions prove immortal

Beginning with early film adaptations of 19th-century novels to a present-day small-screen resurgence, the subgenre has proved to have serious staying power.

Kate O'Mara, Kirsten Betts, Pippa Steel, Madeline Smith and Ingrid Pitt Valo in "The Vampire Lovers."Moviestore Collection Ltd / Alamy Stock Photo


Oct. 30, 2021, 
By Elaina Patton

Sexual fluidity has been one of the hallmarks of vampiric portrayals throughout history. But lesbian vampires, in particular, have enjoyed a certain popularity. Beginning with early film adaptations of 19th-century novels to a present-day small-screen resurgence, the subgenre has proved to have serious staying power.

"I think part of it is just the appeal of vampires in general," said lesbian romance novelist Evelyn Dar, who runs a popular YouTube channel dedicated to lesbian entertainment. "They’re mysterious and dark. It’s taboo and sexy."


That appeal, however, was a double-edged sword for lesbian representation. For decades, and particularly during the subgenre’s heyday of the 1960s and ‘70s, vampire narratives were a dominant means of getting lesbianism on-screen. And the associations between sapphic love and bloodthirsty villains stuck.

“They were evil. They were sexually deviant. They almost always had to die,” Dar said of those popular depictions.

A movie poster for "Vampyres." Everett Collection

“It had to do with the status anxiety that straight men must have felt during those years, between the rise of the second wave of the women’s movement and after Stonewall. There was a kind of fear about lesbians that could be articulated in the vampire film,” said Andrea Weiss, a film professor at the City College of New York and author of “Vampires and Violets: Lesbians in Film.” “And also quell that anxiety by having the vampire be destroyed or become heterosexual at the end.”

The association between gay love and monstrosity proved to be pervasive in film and television, and this — in addition to the genre’s undeniable “camp” factor — has contributed to the reason horror has such a unique place in gay culture. On one hand, horror is unrivaled when it comes to queer visibility. On the other, it’s notoriously demonized and has perpetuated damaging stereotypes about gay people.

Early Hollywood loved its horror, but it wasn’t too keen on lesbians — or unorthodox women, for that matter. Hence, most of the big horror hits of the era were about monstrous men, like “Frankenstein,” “The Wolf Man” and, of course, “Dracula.” Hays Code restrictions, which attempted to police the morality of film productions, dictated that women were portrayed as borderline asexual innocents. That meant any discussion of sexuality, much less homosexuality, had to be done via subtext.

“Every time you turn on a TV show now, it’s almost mandatory that there’s a lesbian in it. It used to be the exact opposite: It was mandatory that there couldn’t be a lesbian in it,” Weiss said. “A large part of the appeal for lesbians was looking for these moments in overwhelmingly heterosexual cinema and repurposing them, reconditioning them for their own use.”

The first, most famous and perhaps only example of an early Hollywood lesbian vampire film is 1936's “Dracula’s Daughter,” Universal Pictures’ follow-up to its massive 1931 hit “Dracula.” In it, Dracula’s progeny, Countess Marya Zaleska, played by a stone-faced Gloria Holden, tries to free herself from her father’s curse but ultimately gives in to temptation, kidnapping a young woman and holding her hostage in Transylvania.

The film’s subtext is not about romance but rather an early on-screen example of the predatory homosexual. Much of that had to do with the studio’s bending to the will of censorship requirements, revising the script and making publicity efforts to demonize the relationship. But despite the watchful eye of censorship officials, Universal couldn’t control the monster it created, and the film became a reigning example of early cinema’s fascination with gay desire.
The golden era


“Dracula’s Daughter” and other coded takes on lesbianism lit a cultural fire that exploded in the ‘60s and ‘70s. As censorship and restrictions on nudity waned, lesbian vampires morphed from closeted predators to full-blown bloodthirsty seductresses.

The portrayal of their victims changed, as well. Men were either slavish henchmen or oafish prey. Women, however, were eyed as potential companions — more than just food, if not equals.

“One of the reasons people might like the lesbian vampire trope is it has a built-in good girl-bad girl trope. You see it a lot in lesfic, as well.” Dar said, referring to lesbian fiction. “It plays with that sense of danger that a lot of us like.”

“Who else are you going to be cool with climbing through a window at night while you’re sleeping? I’ll leave my window unlocked, but only for the vampire,” Dar, who recently produced a video about lesbian vampire films, said with a laugh.

Early films from this sapphic vampire golden era flirted with the good girl-bad girl eroticism that would come to dominate — and plague — the genre. One of the most famous is French director Roger Vadim’s “Blood and Roses” (1960). It’s a lavish portrayal of a woman who is driven mad by jealousy and her resulting obsession with a vampiric legend. It was one of the first adaptations of what would become the most popular source material for the genre: Sheridan Le Fanu’s novella “Carmilla.”

In the ‘70s, the industry’s enthusiasm for sex and violence reached a fever pitch. Exploitation films like 1974's “Vampyres” and 1973's “The Devil’s Plaything,” which had more in common with soft-core pornography than cinema, proliferated.

“You could get away with a certain kind of borderline pornography in a horror film that you couldn’t get away with in other films,” Weiss noted.
A still from "The Vampire Lovers."Hammer Films

“The Vampire Lovers” (1970) stands out as one of the more “humanizing” and romantic films of the era. It’s the first in a trilogy based on Le Fanu’s “Carmilla,” made by legendary production company Hammer Films. Although considered daring at the time for its depiction of sapphic seduction, the so-called Karnstein Trilogy, named after Le Fanu’s Countess Karnstein, feels misogynistic by contemporary standards. But “The Vampire Lovers,” widely regarded as the best of the three, definitely has its temptations — not least of which is star Ingrid Pitt.

Sexploitation titles, a subgenre of exploitation films, were geared toward men rather than lesbian audiences. The characters “acted as lesbians, but they were very much coded as heterosexual women so that they appealed to straight male audiences,” Weiss said.

Some international directors during this period managed to make films that had one foot in the realm of exploitation and the other in art house — and held more appeal for women. Spanish director Jesús Franco’s “Vampyros Lesbos” (1971) is a stylish film with an entrancing psychedelic score. The director’s favorite leading lady, Soledad Miranda, is cast as Dracula’s heir, who haunts the dreams of Linda, an American lawyer working in Istanbul. Where its more mainstream contemporaries drifted into the ridiculous or tawdry, “Vampyros Lesbos” has a transcendent, sophisticated quality that has been attributed to Franco’s expert eye.

Other cult favorites of the era that took a more elevated approach are “Daughters of Darkness” (1971), “The Blood Spattered Bride” (1972) and “Mary, Mary, Bloody Mary” (1975).

Banished to the fringes

Things cooled off considerably in the decades following the lesbian vampire boom of the ‘60s and ‘70s. Big-franchise horror dominated the landscape, and lesbian vampires were largely banished to the fringes, most often appearing in adult films. But, occasionally, they grabbed the attention of a more artful eye.

Perhaps the most widely beloved lesbian vampire movie came at the beginning of this transition: “The Hunger” (1983). Though some debate its merit as a standalone film, it features one of cinema’s most stylish and talented love triangles: Catherine Deneuve, Susan Sarandon and David Bowie. It introduced a new kind of vampiric decadence with its over-the-top fashions and exquisitely cool cast, the influence of which can be seen in later films like “Interview With the Vampire” and “Only Lovers Left Alive.” But it’s best known for the iconic sex scene between Deneuve and Sarandon.
Susan Sarandon and Catherine Deneuve in "The Hunger."©MGM / Courtesy Everett Collection

That sex scene became a coveted jewel for lesbian audiences during the repressive ‘80s. When Dar made a video about classic lesbian films that included “The Hunger,” she said she was reminded of the significance of the film, which also happens to be her favorite of the genre.

“I had a lot of people that were older than me saying, ‘I watched that movie so many times because that was all we really had,’” she said.

Weiss also recalled the fervor around “The Hunger,” like “Daughters of Darkness” before it: “In a way, those were spoofs on the lesbian vampire iconography, done in the art house tradition. They still played with the representation that appealed to men, but they also appealed to women. They were much more ambiguous about the message embodied in the lesbian vampire figure.”

A lesser-known but equally notable film is Michael Almereyda's “Nadja” (1994). It combines surreal, black-and-white visuals with plenty of existential angst. Its impressive cast includes Peter Fonda, Martin Donovan and Elina Löwensohn — as well as executive producer David Lynch, who makes a cameo as a hapless morgue attendant. Even without the lesbian vampires, “Nadja” would be essential ‘90s viewing.
A feminist makeover


In the past few decades, vampires have undergone a massive cultural makeover, becoming more inclusive and socially aware. The late aughts offered one of the more complex vampire films ever made: the Swedish genderqueer romantic horror “Let the Right One In.” And, in more mainstream entertainment, lesbian vampires got a feminist update.

Beginning in the late 2000s, Alan Ball’s wildly popular HBO series “True Blood” (2008-2014) acted as a kind of precursor to the progressive and campy mainstream content that’s now taken over.
Pam from "True Blood."HBO

“True Blood” has it all: vampires, fairies, witches, werepanthers and, of course, Pam. With biting one-liners and a withering stare, Pam mercilessly rules over small-town Louisiana and the vampire nightclub Fangtasia. Thanks to her character and a host of other queer storylines, the series received high marks for representation and won multiple awards from LGBTQ media advocacy organization GLAAD during its star-studded tenure. It was also one of the first productions to feature a Black lesbian vampire in a central role.

More recently, there’s been a slew of offerings characterized by progressive values and questionable quality. The woman-driven Canadian web series “Carmilla” (2014-2016) generated enough interest to be adapted into a feature-length film.

“It’s campy, it’s cheesy, but I love the fact that they reappropriated the lesbian vampire so that it stopped being about this evil predator for the titillation of men,” Dar said. “It’s still sexy, still titillating, but just in a different way.”

A still from "Bit."Nick Cafritz / Provocator

A growing selection of young adult content has also helped renew interest in the genre. In the feminist revenge thriller “Bit” (2019), the main character, played by transgender actress Nicole Maines (“Supergirl”), moves from Oregon to Los Angeles and connects with a group of queer feminist vampires who target predatory men. And Netflix’s upcoming teen vampire series “First Kill” is generating a fair amount of buzz among lesbian audiences.

While the messaging of the new crop of lesbian-inclusive vampire content is more progressive, many of the newer titles lack the rich cinematic history of the earlier fare — even if the classics did have problematic themes.

“Eventually, we have to stop being happy that things just exist. Things need to actually be good,” Dar said. “I don’t think the appetite has been satisfied. If I’m saying my favorite vampire film was made in the 1980s and it’s 2021, there’s still a lot of room there.”

Elaina Patton is a platforms editor for NBC News.

DEEP DIVE

The war on Halloween: Why the right's moral panic over '80s horror movies still matters

A Halloween fable: When the Christian right tried to suppress a slasher movie — and famous film critics helped


By MATTHEW ROZSA
PUBLISHED OCTOBER 31, 2021 6:00AM (EDT)
Film poster of "Silent Night, Deadly Night" 1984 movie. (Tristar Pictures)

Since Halloween is a holiday devoted to celebrating the scary, you might think that every type of fright would be welcome: Decomposing zombies and slimy aliens, ferocious werewolves and bloodthirsty vampires. Yet not so long ago in a galaxy a lot like this one, an outraged right-wing mob decided that a fictional killer in a Santa Claus costume was morally unacceptable. What happened after that might seem silly or completely irrelevant, but it's connected to real-world 21st-century problems that should frighten us all.

The selling of "Silent Night, Deadly Night": Accused of "blood money"


Our tale is set during the Halloween season, circa 1984. Millions of Americans were preparing their costumes, stocking up on candy and raking up fallen red and orange leaves. In Hollywood, TriStar Pictures was trying to figure out ways to get horror fans to see its new slasher film, "Silent Night, Deadly Night." Slated for release on Nov. 9, it followed the template used by many pictures in the genre after 1978, when John Carpenter's smash hit "Halloween" combined shocking and brutal kills with a plot centered around a major holiday.

Not surprisingly, studios recognized the box office potential in applying the "Halloween" formula to the most commercialized holiday of all — Christmas. Even before "Halloween" popularized this approach, there had already been Christmas-themed horror flicks like "Silent Night, Bloody Night" in 1972 and "Black Christmas" in 1974. (The latter is believed by some to have inspired "Halloween.") "Christmas Evil," released in 1980, actually beat "Silent Night, Deadly Night" to the punch in featuring a killer dressed as Santa; this somehow slipped under the radar that year, as did another Yuletide spine-tingler, "To All a Goodnight." Even "Silent Night, Deadly Night" was joined in 1984 by a Christmas slasher called "Don't Open 'Till Christmas," which was released a month later.

Unlike its predecessors and successors, however, "Silent Night, Deadly Night" encountered a perfect storm of random bad luck. It all started on a Saturday afternoon when a grisly commercial made its way to TV stations, depicting the film's main character, Billy Chapman (Robert Brian Wilson), menacing innocent victims with an axe and a gun — while clad in Santa garb. Parents claimed it upset their children; this captured public attention, and protesters in various cities began to oppose not just the marketing of the film, but the movie itself. Organizations were quickly formed to get advertising for "Silent Night, Deadly Night" pulled from TV and newspapers. Media outlets hyped stories in which angry citizens accused a movie that hadn't been released (and which they definitely hadn't seen) of ruining Christmas and making children terrified that Kris Kringle might be a psycho killer. Many theaters buckled to pressure and pulled their screenings.

Despite this adverse publicity, it appeared for a moment that the box office run of "Silent Night, Deadly Night" would end in triumph. The film earned $1.4 million on its opening weekend — a decent return, considering that it played in fewer than 400 theaters — and TriStar declared that all would be well.

That changed, however, when film critics Roger Ebert and Gene Siskel weighed in on their popular TV show. Not content with merely saying they disliked it (neither was a fan of the slasher genre), the then-iconic pundits threw gasoline on the moral outrage fire. At one point Siskel accused everyone involved of trying to earn "blood money," scolding TriStar with the admonishment "Shame on you!" He went on to personally name the film's director, writer and producers, as well as the corporate owners of TriStar.

The gross for "Silent Night, Deadly Night" plummeted after that, and not long afterward it was pulled from theaters. Studio executives later implied that was due to its box office decline, but in fact the "Silent Night, Deadly Night" franchise was profitable enough in the long term to spawn four sequels and a remake. More likely than not, the studio simply felt that the controversy was causing them too much aggravation to be worth it.

All over a movie that the vast majority of protesters never saw.

The Power of ignorance: As goes rock 'n' roll, so goes horror.
..

This reactionary backlash did not occur in a vacuum, as writer Paul Corupe observes. He covers genre film and Canadian cinema for the niche publications Canuxploitation! and Rue Morgue magazine.

"There was a high-strung moral panic over horror films in the 1980s that came out of larger parental and religious concerns about popular youth culture," Corupe told Salon by email. "Slasher movies came under significant scrutiny, but heavy metal music, role playing games and even children's toys and cartoons were also targeted as having a supposed demonic or corrupting influence on children and teenagers of the era. Some believed that they had to protect their children from the devilish forces lurking in every LP record groove and VHS rental case."

Brad Jones, a culture commentator known to horror fans and film buffs for his popular online series The Cinema Snob, said he often heard moral objections to gory films while growing up around a religious community. "It was the same crowd, and would be doing the same thing, with heavy metal music or rock music," he recalled. But Siskel and Ebert weren't right-wing Christians. They had felt inundated with slasher films over the previous few years, Jones suggests, and picked this one to attack.
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"A lot of these movies were kind of new, at least to the mainstream," Jones said. "There had certainly been gory horror before, but after 'Halloween' and 'Friday the 13th' [released in 1980], you definitely saw a very mainstream upswing of a lot of these slasher movies."

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Stacie Ponder, a horror blogger and writer for sites like Rue Morgue Magazine and Kotaku, explained that when the trailer for "Silent Night, Deadly Night" was released amidst this cultural backlash, it supposedly "broke the brains of children."

"Parents fumed over having to explain that no, Santa wouldn't kill everyone when he came down the chimney on Christmas Eve," Ponder wrote by email. One prominent critics was legendary actor Mickey Rooney, who penned a "particularly virulent" letter calling for the filmmakers to be run out of Hollywood. (How's this for irony? Years later, Rooney would star in "Silent Night, Deadly Night 5.")

"In the long run, the notoriety only made the film more sought after," Ponder explained, adding that the lesson of all those successful sequels might be "that outrage is all well and good but it ultimately means little when there are dollars to be made."

Even if "Silent Night, Deadly Night" hadn't been the center of an absurd controversy, it might still have become a cult classic: It's actually pretty good.

"I love the movie," Jones said. "I'm a big slasher-movie guy anyway, but that one in particular does a lot of things that your typical slasher movie wouldn't have necessarily done." For one thing, because the killer is the main character, the narrative is shared through his point of view, which is rare in the slasher genre.

"The whole first half of the movie is actually this pretty interesting character piece about all the terrible things that happened in this person's life ... until at one point, halfway into the movie, he just snaps," Jones explained. "Then it definitely does a lot of slasher-movie tropes, but it had a good buildup and actually gave us this pretty interesting character. All of that was just ignored because people didn't see the movie and jumped on that outrage bandwagon." Buried beneath the blood-soaked Santa suit, "Silent Night, Deadly Night" has something a lot of slasher films lack — a unique identity, and thus cult film status.

No happy ending:


It all worked out OK for the creators of "Silent Night, Deadly Night," but the social forces that led to the film's initial suppression still lurk among us.

As culture has been increasingly politicized, it is difficult to separate the trends that influence how we view entertainment from those that determine our relationship with politics. "Silent Night, Deadly Night" was released when the president was a right-wing former movie star named Ronald; we recently got rid of a right-wing president who is a former reality TV star named Donald. This symbolic invasion of politics by the worst in our culture trickles down to political discourse. Just as reactionaries in 1984 felt confident that they could and should suppress a work of art despite total ignorance of its content, reactionaries today will support Trump's Big Lie and attack critical race theory, without understanding why the first claim is preposterous and the latter subject is not even being taught in public schools. That same brazen ignorance is present in the resistance to public health measures on masking and vaccines, where motivated reasoning and cultural bias outweigh medical and scientific data. It exists among the ever-persistent climate change deniers.

Arguably, the stakes were pretty low in a manufactured campaign of fake moral outrage about a slasher movie that almost no one had seen. But what we see in that 1980s controversy is an embryonic form of the battles we see around us today — when public health, our educational system, our democracy and the future of the planet itself are under attack.



Matthew Rozsa is a staff writer for Salon. He holds an MA in History from Rutgers University-Newark and is ABD in his PhD program in History at Lehigh University. His work has appeared in Mic, Quartz and MSNBC.
Guillermo del Toro fans will love his debut vampire feature Cronos

Immortality isn't all it's cracked up to be.

STREAMING
By Frederick Blichert

October Films

From the Vault: As the streaming space keeps growing, massive studio catalogs are becoming more and more available. These include lost and forgotten gems, so-bad-it’s-good duds, and just plain weird pieces of film history. And you probably won’t find them by waiting for streamers to put them in front of you. In From the Vault, Android Authority aims to rescue these titles from the algorithm graveyard and help you get more out of your streaming subscriptions.

Sometimes filmmakers have to cut their teeth on lesser work before hitting their stride and making a name for themselves. It’s the nature of most achievements that you have to fail a bit before you become great. Then again, some filmmakers come bursting through the gates with a sharp and unique vision on day one, already masters of their craft. Such was the case when Guillermo del Toro made his first feature, the dark and twisted Cronos, in 1993. And you can now watch Cronos on HBO Max.

Del Toro went on to direct some huge hits, from Blade 2 to Hellboy to Pan’s Labyrinth to his Oscar-winning The Shape of Water. But in Cronos, we see the writer-director starting to grapple with some of his favorite themes with a degree of sophistication that is frankly stunning.

Read on for what makes it such a special treat, and check out Cronos on HBO Max for yourself.

What is Cronos about?

In Cronos, an antiques dealer named Jesús Gris acquires a small statue that immediately attracts the attention of a dying businessman and his unsavory associates. Before selling the statue, though, Jesús removes a small artifact from its base.

More From the Vault: Watch the Coen brothers’ Blood Simple

Hidden inside the statue is a device that looks like a golden scarab. The Cronos device is ancient and was built by an alchemist in the 1500s. After living many lifetimes thanks to the Cronos device, the alchemist was killed in a building collapse. Jesús accidentally activates the device, which punctures his skin and exposes him to whatever kept the alchemist alive all those years.

Cronos is a vampire film with a twist

Jesús is in way over his head. He begins to grow younger, but also develops a taste for human blood, all while he avoids giving the device over to the businessman who grows impatient.

Guillermo del Toro fans will love his debut vampire feature Cronos
The gift of youth comes at a cost, after all.
An original vampire classic from a master


October Films

You can immediately hear the voice of an artist in Cronos. Speaking the language of schlocky genre film, Guillermo del Toro digs deep into the underlying themes of vampire lore to tell a moving story about a man losing himself to the obsessions of others.

One of the features of vampirism that del Toro focuses on is the more grotesque process of becoming an immortal creature. Throughout Cronos, we see bodily decay, as Jesús peels old screen from his flesh and scratches at sores left by the Cronos device. We get echoes of David Cronenberg’s The Fly, in which Jeff Goldblum’s Seth Brundle slowly loses control of himself as he transforms into a human/fly hybrid.

Cronos blends fairytales, body horror, and Christian themes.

There’s something verging on sacrilegious going on here too. We see Jesús reduced to crawling on a bathroom floor to lick the remnants of a stranger’s nosebleed. But that’s set against the suggestion that this is God-like behavior. The businessman chastises Jesús for questioning the possibility that insects are God’s preferred children. The parallel naming of Jesús Gris (conspicuously close to Jesus Christ) offers a dark and warped second coming via alchemy. If Jesus died for our sins, Jesús is resurrected by a continued fascination with breaking the laws of nature and playing God.

Guillermo del Toro loves a good fairy tale, with familiar tropes and a moral rooted in classic parables. But he also loves to go a bit darker than we may be used to — his reference points veer closer to Grimm tales than sanitized Disney outings. It all makes for a beautifully contained little story with wide-reaching implications about human nature. And you can see echoes of it in all his films since.


Watch Cronos on HBO Max


October Films

One can hardly call Cronos underappreciated. The then-young del Toro took home nine Ariel awards (think Mexican Oscars) including best picture the year it came out. And it went on to win numerous awards at Cannes and other international festivals.

Despite less success in the US, it did earn itself a Criterion Collection release in 2010. That’s certainly a mark of confidence from the cinephile class, cementing the film’s status as a contemporary classic.

But still, Cronos certainly hasn’t achieved the kind of mainstream popularity that Guillermo del Toro has earned elsewhere. He wouldn’t become a mainstream auteur until more than a decade later with Pan’s Labyrinth. But he was always working at an elevated level. He was ready to make it big as soon as Hollywood would just notice him.

You can see his early themes and striking aesthetic in Hellboy, Pan’s Labyrinth, Crimson Peak, The Shape of Water, and everything else he touches, from the fairytale logic of the narrative to the grotesque transformation of its protagonist to the intricate design of the Cronos device itself.

If you’ve loved even a single Guillermo del Toro film, you’re likely to get something out of it. Don’t sleep on your chance to watch Cronos on HBO Max.



Senior WriterFrederick Blichert
Frederick is a Vancouver-based writer and has been covering tech and entertainment for the better part of a decade. He is particularly interested in genre and cult cinema and has written books about the films Serenity and Jennifer's Body. He re-joined Android Authority in 2021 after a brief stint in 2018 and has written for Vice, Paste, Senses of Cinema, io9, Realscreen, and more.

Gothic becomes Latin America’s go-to genre as writers turn to the dark side

A ghoulish shadow has been cast over Latin American literature.
 Illustration: Vivian Chen/The Guardian


The region used to be almost synonymous with magic realism but recent bestselling fiction draws on a legacy of dictatorship, poverty and sinister folklore


Mat Youkee in Bogotá
@matyoukee
Sun 31 Oct 2021 

A young man follows the bloody trail of his CIA father, through Paraguayan torture chambers and the sites of Andean massacres. An Ecuadorian artist fantasizes about running a scalpel through the tongue of her mute twin. In a Buenos Aires cemetery, teenage fans devour a rock star’s rotting remains.

These grisly scenes – and many more like them – populate the pages of Latin America’s recent bestselling fiction. From the Andes to the Amazon and to the urban sprawl of some of the world’s biggest cities, a ghoulish shadow has been cast over Latin American literature.

It’s a dark departure for a region often synonymous with magical realism. Since the 1967 publication of Gabriel García Márquez’s One Hundred Years of Solitude the region’s writers have often lived in the shadow of Macondo, the novel’s tropical and fantastical Colombian town, decrying the expectation – usually from western editors – that they deploy the “magical realist algorithm” in their work.

Now, a new generation of writers are striking a much darker tone. They take their inspiration from the dictatorships and terrorism of the late 20th century, the poverty and violence of the region’s modern cities and the most sinister elements of the region’s rich but neglected folklore. Macondo has turned macabre.

Mariana Enriquez. Photograph: Martina Bocchio/Awakening/Alamy

“When I read García Márquez he seems like a writer from another time,” said Mariana Enriquez, an Argentinian author whose short story collection, The Dangers of Smoking in Bed, was shortlisted for the 2021 International Booker prize. “The continent had another mood. We were young countries and despite decades of poverty and conflict, there was hope, the future seemed bright. I wonder if that optimism’s gone now.”

Even before Latin America became the region hardest hit by the coronavirus, the continent was gripped by a deep malaise. A decade of stunted growth, ecological disasters, rising crime and a return of authoritarian governments of both left and right has fueled major protest movements across the region.

There are many echoes of the 1980s, a formative decade for many of the authors finding success today.

“I remember a sense of dread, a sense of fear,” said Enriquez, who grew up during Argentina’s dictatorship. “We kids knew that the adults weren’t telling us things.”


‘A feeling of deja vu’: author Sergio Ramírez on ex-comrade Ortega and Nicaraguan history repeating

The betrayal of children by their parents and the complex emotional response towards the families of the disappeared are common themes in her writing. Her latest prize-winning novel Our Part of the Night (due in its English translation in 2022) centers on the relationship of a father and son who are exploited as mediums by an occult sect which takes its victims under the cover provided by the junta’s disappearances.

With the return to democracy, the crimes of the period were laid bare in newspapers. “These were my first horror narratives. A generation of children were fed with this kind of narrative once the secret was out,” said Enriquez.

The current mood represents a resurgence – rather than an emergence – of horror fiction in a region long steeped in the works of Edgar Allan Poe and HP Lovecraft, said the Peruvian novelist Gustavo Faverón Patriau.

“Poe was incredibly influential in Latin America, but the renaissance of the gothic in Peru started with [leftist rebel group] the Shining Path in the 1990s. The guerrillas and the military response generated so many bloody and cruel stories that many writers felt they had to return to the language of the gothic to tell them.”
Relatives of victims killed in a 1980s army massacre in southern Peru carry their coffins during a burial ceremony at the village of Putis in the outskirts of Ayacucho in 2009. Photograph: Reuters/Alamy

His claustrophobic, gory novel Vivir Abajo is an often subterranean voyage across South America, taking in Maoist massacres, CIA torture squads, Nazi scientists and the maddening production of Werner Herzog’s 1982 Peruvian epic Fitzcarraldo.

“While the writers of the Boom often covered dark topics, there was always a utopian impulse behind them,” he said of the generation of Latin American writers who rose to prominence in the 1960s. “Today all that remains is a clear understanding of the idea of human rights. That’s a positive impulse, but – given Latin America’s recent history – it doesn’t help create optimistic novels.”

Samanta Schweblin. Photograph: Steffen Roth/The Observer

And terror has increasingly become the favored genre with which to allegorize the region’s myriad of seemingly intractable social problems. Fever Dream, a novella by the Argentinian author Samantha Schweblin, tackles the ecological hazards of monoculture soya plantations, but it does so with slow-acting poison and soul-swapping rituals.

Even García Márquez’s grandson is writing in the horror genre.

A more daily terror, that of modern city life, is evident in the writing of Monica Ojeda, who grew up in the Ecuadorian coastal city of Guayaquil. Her fiction touches topics such as domestic violence, body dysmorphia, incest and femicide.


Mateo García Elizondo: ‘I get a little bored by having to talk about my grandfather’

“The violence that affected me was the everyday violence of the city,” she said. “Of not being able to go out for fear of being raped or killed. Of having to accompany my friends to clandestine abortion clinics, of not getting taxis for fear of being kidnapped, of not drinking for fear of having something in my drink.” Her latest novel, Jawbone, features a teenage student at an Opus Dei college and a fan of “creepy pasta” internet memes held hostage by her literature teacher.

As with Enriquez, her work often fuses indigenous mythology with the terrors of the modern world, urban myths and the dark web. “I find it fascinating how the ancestral meets with the rabidly modern in our cities and in the Andean páramos [moorland],” she said.

“I was born in a wild city which floods every year bringing in crocodiles, frogs and serpents. A city which receives the ashes of active volcanoes. I’ve survived eruptions and earthquakes, and that’s why I like to say my writing [has a] cardiac [quality].”

  

A vampire and devil relive the joys of trick or treating in 1989

How trick-or-treating brothers whipped up their costumes

HÄXAN - WITCHCRAFT THROUGH THE AGES (Sweden 1922, Dir: Benjamin Christensen).

Häxan - Witchcraft Through The Ages: with the film score composed & performed by Geoffrey Smith



Sep 26, 2019

 The complete film featuring the SOUNDTRACK composed & performed by GEOFFREY SMITH on multiple prototype hammered dulcimers & voice. http://www.dulcimer.co.uk http://www.thefluidpiano.com 

ARTICLE ABOUT THE FILM & SOUNDTRACK 
Häxan - Witchcraft through the ages is a truly legendary and infamous film. It was banned in every country in Europe when first released in 1922. Haxan was one of the first drama-documentaries, integrating fact, fiction, objective reality, investigation, delusion and hallucination. The film's mixture of narrative methods is astonishing for its freedom and audacity. Christensen's uninhibited and experimental style endeared Häxan to the Surrealists: it's transfused with humour - a witches' brew of the horrific, gross, and darkly comedic. Grave robbing, perversion, repressed eroticism, torture, possessed nuns, ritual sacrifice and a satanic Sabbath: the director uses a series of dramatic episodes to explore the hypothesis that the 'witches' of the Middle Ages suffered the same mass hysteria as did the mentally ill in the early 20th century.

Moreover, Häxan has a freshness and timelessness that retains a powerful and shocking resonance in the 21st century: this is a moving, disturbing but also ultimately liberating study of the persecution of the mentally ill, women, the poor and the elderly. Geoffrey Smith's score for Häxan further explores his pioneering approach to composition, performance and design that was exemplified in Faust and The Cabinet of Dr Caligari. As well as a composer, performer, orchestrator, inventor, vocalist, songwriter and percussionist Smith is acknowledged both as a world-leading virtuoso and a unique innovator in composition, technique and performance on the hammered dulcimer. He is also a pioneer in Dulcimer design. Smith's score has been inspired and led by Christensen's genius. 

The director is simultaneously painter, historian, political psychoanalyst, horror guru and pioneering filmmaker. Häxan comes alive as few attempts to recreate the past on film have. There is a palpable atmosphere of excitement, evil, temptation and perversion enabled by inspirational direction, virtuoso camera work, innovative lighting techniques as well as absolutely astounding special effects that were decades ahead of their time and which are all the more impressive when viewed from a 21st century perspective. For the performance of Häxan Smith uses numerous prototype hammered dulcimers, one being the first microtonal dulcimer incorporating his revolutionary 'Microtonal Fluid Tuning Mechanism': It would have been impossible to compose and perform the soundtrack for the film without this invention, which in turn led to his invention of the Fluid Piano: http://www.thefluidpiano.com 

The hammered dulcimer is an ancient percussion instrument struck by small wooden hammers, sticks or mallets. The largest dulcimers have well over 100 strings. Each country has its own indigenous dulcimer which peculiarly reflects its respective culture - England, Scotland, Hungary, Greece, Italy, Iran, India, Germany, Egypt, Tibet, China, Korea, Mexico and so on. Until today the dulcimer has been seen as a traditional instrument and has usually been used in 'folk' and 'classical' musics in respective cultures. Smith's new score for Häxan is a revelation in the composition and performance of live music for film. 

Now for the first time. 'Häxan - Witchcraft through the ages' a classic of world cinema, has a musical soundtrack worthy of its place in the history of film. This immensely dynamic score illuminates Christensen's aesthetic obsession, his wildly imaginative investigation of the paradox of the persecution of superstition by superstition, the juxtaposition of horror with dark humour and the ultimate triumph and liberation of the spirit. M

EDIA "It's a tribute to Smith that his music was able to bring this wonderful move back to life." Financial Times “The Hammered Dulcimer has been waiting for someone like Geoff Smith to come along.” Fiona Talkington, BBC Radio 3. 

“A fascinating combination of disturbing images and otherworldly sounds which yanks the tradition of silent movie accompaniment spectacularly back to the future. Smith is a virtuoso percussionist who has revolutionised a forgotten instrument.” Sunday Times

The witch isn't dead: New book explores witchcraft's rebellious history -- and modern transformation

Published 31st October 2021

Credit: Courtesy of TASCHEN

The witch isn't dead: New book explores witchcraft's rebellious history -- and modern transformation

Written by Marianna Cerini, CNN

Look up "witches" and you might see any of a number of depictions: ugly old ladies and young, sensual temptresses; antiheroes and aspiring role models; evil creatures mixing deadly potions and righteous sorceresses helping girls find their way (a la Glinda the Good Witch in "The Wizard of Oz").

A new title from Taschen's Library of Esoterica aims to explore this wealth of complex identities in a visually vibrant volume that isn't so much a book as it is a spellbinding tribute to a figure and a practice that are as old as time.

'Last Night in Soho' costume designer on creating Edgar Wright's frightful fashion flick

"Witchcraft" offers a deep dive into the many facets of a centuries-old tradition in the Western world, weaving more than 400 classic and contemporary artworks with essays and interviews by what editor Jessica Hundley describes as "a diverse coven of writers, scholars and modern-day practitioners, each embracing the practice in their own individual ways."


In "Witches' Sabbath," artist Jacques de Gheyn II depicts the sabbath with a pen-and-ink drawing of a swirling cauldron. Credit: Courtesy of TASCHEN

"I wanted to present witchcraft through symbolism and art but also fresh, personal perspectives," Hundley explained in a phone interview. "So much of the esoteric is often shrouded in secrecy and weighed down by stigma. With 'Witchcraft,' we worked collaboratively on introducing the subject in a way that felt inclusive and less intimidating."

Clocking in at 500-plus pages, the compendium spans the history of witchcraft and the representation of witches in literature and fairy tales; the tools of the craft and the rituals that have long been part of it. There are also sections dedicated to fashion, creative media and the witch in films and pop culture.

A history of feminine energy and rebellion

While the word "witch" has its etymological roots (wicce) in Old English, the lineage of the 'Western witch' can be traced back to Greek mythology and the earliest folk traditions of Egypt, northern Europe and the Celts.

Each culture represented the mystical figure differently, yet some of her traits recurred across geographically widespread countries: a witch was a powerful goddess, often associated with home and love, but also death and magic. Above all, she was a signifier of complex femininity.


William Holbrook Beard, "Lightning Struck a Flock of Witches," United States, Date Unknown. Beard depicts a fantastical view of stormbound witches in flight -- the coven sent reeling from a flash of close lightning.
 Credit: Gene Young/Smithsonian American Art Museum/Courtesy of TASCHEN

"The iconography of the witch, while shifting over the centuries, has always revolved around the idea of feminine power, and reflected society's changing attitudes towards it," said the book's co-editor, Pam Grossman, in a phone interview.

In the 11th century, as male-centered Christianity spread across Europe, perceptions of femininity changed.

So-called witches (often any woman who strayed from the prescriptions of monotheistic religion) began to be considered outliers within their communities, feared and isolated for their supposed connection with the devil.

By the 14th century, the collective imagination had recast witches into heretical outcasts. For the next three centuries, witch hunts and executions -- including the Salem trials of 1692 -- would sweep both the Old and New Worlds.


In Kiki Smith's work "Pyre Woman Kneeling," a bronze female figure tops a pyre. The statue commemorates women who were burned for witchcraft. 
Credit: Martin Argyroglo/Courtesy of TASCHEN

"The image of the witch that's been crystallized in our minds -- that of a diabolical, frightening woman -- was born out of this exact period," said Grossman, who is also a writer, curator and teacher of magical practice. "The advent of the printing press, in particular, really helped popularize it. What she really was, of course, was even scarier: a threatening woman."

Indeed, what emerges from "Witchcraft" is that witches and their practice have long been a metaphor for women who want authority over their own lives (the coven, essentially a female-run community, is part of this metaphor, too). Browsing the book, which features works by names as diverse as Auguste Rodin, Paul Klee and Kiki Smith, it's hard not to notice how so many of them represented witches as fierce, powerful creatures even as they were being shunned by society.

Whether aging hags or hypersexual young beauties, they're the embodiment of a rebellious spirit that "wants to subvert the status quo," Grossman said.

A resurgence of witches

In the 18th and early 19th century, as the persecution of witches ended (at least in the Western world) and witchcraft started to be recognized as the last vestige of pagan worship, the magical figure was recast once again. This time, she was made into a fantastical subject as well as a symbol of female rage, independence, freedom and feminism.
Behind the latter "rebranding" was the suffragette movement, which used the archetype of the witch as the persecuted "other," an example of patriarchal oppression.
Witchcraft gained popularity again in the 1960s as second-wave feminism saw witches and their covens as expressions of feminine power and matriarchy (on the activism side, there was even a group of women who, in 1968, founded an organization called W.I.T.C.H).

The Boston-based group, W.I.T.C.H Boston, gather September 19, 2017, on Boston Common for a rally opposing the end of the DACA program.
 Credit: Lauren Lancaster/Courtesy of TASCHEN

The practice made another comeback during the 1990s, following the Anita Hill hearings and the rise of third-wave feminism; and then again in the wake of Donald Trump's 2016 election and the #MeToo movement.

Over the past four years, the practice has gone mainstream, spurring articles, podcasts and Instagram accounts.

"I think that for a lot of women and, increasingly, queer and nonbinary people, the witch has come to represent an alternative to institutional power, as well as a way to tap into their spirituality in a way that isn't mediated by someone else," Grossman said.

"Witchcraft is a means by which you can feel like you have some agency in the world. And because so much of it is about creating your own rituals, it allows individuals from different backgrounds to take part in it on their own terms."


Anthony "Bones" Johnson, "Lilith," England/Ibiza 2018. In his last series, Anthony "Bones" Johnson painted scenes that honor the alchemical forces of nature and the power of women. 
Credit: Courtesy of TASCHEN

The witchy narrative has evolved on screen, too, and "Witchcraft" dedicates its last pages to that.
From the scary Wicked Witch of the West in "The Wizard of Oz" to the beautiful Samantha of "Bewitched" and the tenacious Sabrina of the "Chilling Adventures of Sabrina" (which couldn't be more far removed from the original show starring Melissa Joan Hart), the witch has shifted from villain to protagonist, and from someone you would be afraid of to someone you might aspire to be.

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"Whether they instill fear, seduce, use violence or act for the greater good, the way visual arts portray witches is always reflective of the cultural moment they're part of,'' Hundley said. What has remained unchanged through the centuries, she noted, is that the very nature of the witch is to contain all of these archetypes within her at all times.

"The witch is in a state of constant evolution," she said. "She's a shapeshifter."

"Witchcraft" is available in Europe now and will be released next month in the US.

Add to queue: Empowering witches

READ: "The Once and Future Witches" (2020)
Witchcraft and activism are woven together in this Gothic fantasy novel by Alix E. Harrow, set in an alternate America where witches once existed but no longer do The year is 1893, and the estranged Eastwood sisters -- James Juniper, Agnes Amaranth and Beatrice Belladonna -- join the suffragists of New Salem while beginning to awaken their own magic, transforming the women's movement into the witches' movement.

BROWSE: "Major Arcana: Portraits of Witches in America" (2020)
Frances F. Denny's photographic project "Major Arcana: Witches in America" is an ambitious visual document of the modern face of witchcraft. Denny spent three years meeting and photographing a diverse group of witches around the US, capturing the various ways "witch-ness" expresses itself.

WATCH: "Motherland: Fort Salem" (2020)
Witches become superheroes in this action-packed series, currently in its second season. Three young sorceresses conscripted into the US Army -- Raelle Collar, Abigail Bellweather and Tally Craven -- use their supernatural tactics and spells to defend the country against a terrorist organization known as the Spree, a witch resistance group.

LISTEN: "Between the Worlds" (2018-present)
Host Amanda Yates Garcia discusses tarot, psychology, mythology, pop culture, witchcraft, magic, art and history alongside a series of special guests, in a podcast that aims to explore the many expressions of the practice.

WATCH: "American Horror Story: Coven" (2013)
Set in post-Hurricane Katrina New Orleans, the third season of the FX horror anthology series "American Horror Story" centers on a coven of witches descended from the survivors of the Salem trials as they fight for survival against the outside world. The show deals with femininity and race, as well as issues around modern feminist theories and practice.

Top image: Titled "Ritual," this 2019 work by photographer Psyché Ophiuchus shows a ceremonial circle taking place in Fairy Glen on the Isle of Skye at dusk.

‘Joyously subversive sex goddesses’: the artists who gave witches a spellbinding makeover

Not one you’ll see this Halloween … a highly symbolically decorated witch by Oh, featured in the book Witchcraft. Photograph: © Vic Oh


Thousands of women were slain after being accused of witchcraft. Don’t they deserve more than the evil cackling hag stereotype? A powerful new book blows away the satanic baby-eating myths


Jonathan Jones
Wed 27 Oct 2021 13.34 BST

We all know what a witch looks like. A gnarled old face full of warts with teeth missing and bright green skin. Then there’s the long black coat, the tall black hat and let’s not forget the sizable crooked nose, sniffing the fumes rising from a bubbling cauldron in a room festooned with cobwebs.

But that’s not what witches look like at all, or at least not according a hefty new art book being published in time for Halloween. In this compendium of witchy women, from Renaissance paintings to modern Wicca, the caricature of the evil hag is turned upside down. Witchcraft, the latest volume in Taschen’s Library of Esoterica, finds evidence from artists as diverse as Auguste Rodin and Kiki Smith for its revisionist view that witches are typically young, glamorous practitioners of highly sexualised magick. The cover painting, by Victorian artist JW Waterhouse, depicts the ancient enchantress Circe in pale, red-lipped pre-Raphaelite ecstasy – and the fun just keeps coming. The witches here are powerful feminist sex goddesses whose rites and incantations are joyously subversive.

There’s nothing respectably academic about Witchcraft. One of its editors is herself a witch and it includes photographs of 1960s and 70s Wiccans – practitioners of modern pagan magick. Consecration of Wine, Stewart Farrar’s misty monochrome 1971 photograph, portrays his wife, Janet, bare-breasted, filling a raised chalice in a modern ritual “meant to invoke the sacred union of male and female – the alchemical wedding”. Another photo shows a group known as the “Farrar coven” lying on their backs to form a pentagram in a British back garden in 1981.

Pyre Woman Kneeling by Kiki Smith commemorates women who were burned for witchcraft. Photograph: Martin Argyroglo/La Monnaie de Paris

Witchcraft’s thesis is completely convincing. In scouring the history of art to back up their modern-pagan perspective, the editors point to something remarkable. Artists over the centuries have created images of the witch far removed from the cackling stereotype established by witch trials and remembered in popular culture today without any respect for the women (and some men) who were killed in these mockeries of justice.

A work by Kiki Smith tries to show reverence to the victims of the witch-hunters. Her sculpture of a naked witch kneels on an unlit pyre, spreading her arms in triumph: a woman resurrected from this history of misogyny. Typically – at the height of the “witch craze”, which lasted from around 1570 to 1660 – people accused of witchcraft were older women who lived in poverty at the margins of rural communities. Better-off neighbours feared their supposed magical vengeance. Investigators such as England’s infamous Witchfinder General, Matthew Hopkins, believed the witches met at a midnight sabbath and ate babies, exchanged animal familiars or “imps”, and had sex with Satan.

This stereotype was just as unrelated to reality as medieval Europe’s murderous caricature of Jewish people. Yet leafing through this book, you quickly see that even as elderly rural women were being demonised and burned alive, Renaissance artists saw witchcraft in a very different way. They associated it with desire, enchantment and female power.

One spread in the volume features Satisfaction – a 1984 painting by Shimon Okshteyn of a triumphant post-coital “modern siren” as the caption has it – exulting in presumably witchy erotic power. It is juxtaposed with a 15th-century German painting by an unknown artist of a naked woman performing a spell in her room. A man appears at the door, spying on the nude witch. He’s in big trouble, you can’t help feeling. He’s going to get a magical punishment simply for seeing this witch dancing at her private rituals. But warts, ugly nose, a familiar? No, this is one of the most sensual nudes in early Renaissance art.
The Four Witches by Albrecht Dürer, 1497. 
Photograph: © National Gallery of Art, Rosenwald Collection

That stress on the allure and attraction of witches is even more explicit in the work of the great German Renaissance artist Albrecht Dürer. In 1497, Dürer made The Four Witches, an engraving that depicts fleshy nudes dancing in a round. They are delineated with a boldness he learned on a trip across the Alps to Venice. There he encountered not just the city’s sex workers who also worked as artist’s models, but the new classically influenced Italian art with its cult of the human body. But Dürer’s own desires make him anxious. Even as he draws these women naked – as if picturing respectable Nuremberg frauen with their clothes off – he seems to sense they are witches. At the back of the room, an open door reveals the devil, his fanged mouth hanging open as he watches his minions from a cellar that has become a portal of hell.

Even when he does portray an aged witch riding backwards on a goat, an image much more closely connected to the witch-hunt stereotype, Dürer gives her a retinue of Renaissance cupids to complicate things. He is not really interested in persecuting old peasants but in exploring the artistic and moral tensions between his love of the flesh and his fear of sin.

A painting by his pupil Hans Baldung Grien gives two witches an even more gracious youth and beauty. They pose glamorously, more like models than agents of the macabre. Another great German 16th-century artist, Lucas Cranach, was most paradoxical of all. He painted fetishistically gloved or bonily nude women as charismatic beings of sexualised power – while, as a magistrate, he would have been personally involved in executing “witches”. In the sado-masochist fantasy world of his art, he desires everything that in real life he persecuted.

If artists could enjoy the witch as much as this – while women accused of witchcraft were being burned for the threat they were thought to pose to Christian society – itis little wonder art became ever more enchanted by the subject once the persecution ceased. By the 18th century, burning witches seemed like cruel superstitious nonsense. Instead, they became fuel for fantasy. Erotic drawings by Rodin and his kinky Belgian contemporary Félicien Rops imagine other uses for broomsticks than flying. In a Rodin sketch from about 1890, a witch faces us with her naked legs apart, rubbing her broom against her body with pleasure. Rops, too, depicts a young witch with a broomstick between her legs while she reads from her spell book wearing only her stockings.

Boston WITCH by Lauren Lancaster, 2017. WITCH was a 1960s anti-war group resurrected in 2016 to protest against US immigration practices. Photograph: Lauren Lancaster
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In modern art by women, however, the witch has been reclaimed as a figure of power and freedom. Francesca Woodman poses eerily in a ruinous room in Providence, Rhode Island, almost floating, weaving the air with her arms, as if performing a spell. She seems to be conjuring up the inhabitants of this haunted house. Maybe she’s summoning the victims of New England’s bygone witch-hunts. Betye Saar’s installation Window of Ancient Sirens uses mirrors and fire to invoke her demon sisters. Her art openly embraces African and Caribbean magical traditions to animate objects and re-enchant modern life.
The cover of Witchcraft, featuring JW Waterhouse’s Circe Invidiosa. Photograph: Taschen

Even the stereotype of the evil black-clad old witch is transformed by feminist art. Members of the Women’s International Terrorist Conspiracy from Hell (WITCH) – originally founded by anti-war protesters in 1968 and recreated in 2016 – hide their identities under their pointy hats in a photograph by Lauren Lancaster.

But the fun of Witchcraft is its enthusiastic embrace of every side of its subject, from the sublime to the silly. You don’t have to buy a stuffed goat, set up an altar in your garage and invite the neighbours to a swinging sabbath to agree that witches get a rough ride three centuries after the European witch-hunt ended. At Halloween, most of the monsters we delight in have no connection to reality. Vampires, ghosts and Frankenstein’s monster are creatures of the imagination. But tens of thousands of real human beings were put to death in the name of the witch stereotype that is touted around for fun at this time of year. And that could well be the most horrifying thing about Halloween.

The Library of Esoterica: Witchcraft, edited by Jessica Hundley and Pam Grossman, is published by Taschen on 31 October (£30).



TASCHEN IS AN ART BOOK PUBLISHER


Five more climate activists arrested in Vancouver on final day of 'October Rebellion'

Three Extinction Rebellion protesters locked themselves to a block structure in the middle of a busy intersection downtown Vancouver.

Author of the article: Tiffany Crawford
Publishing date:Oct 30, 2021 •
Several climate protesters were arrested late Friday after they chained themselves to a cement block in the intersection of Burrard and Pacific streets in Vancouver.
 PHOTO BY EXTINCTION REBELLION /PNG


The action comes as delegates from around the world meet Sunday at the UN Climate Change Conference (COP 26) in Glasgow, where members of the group Extinction Rebellion are planning high impact “deliberate disruption, according to the BBC.

Three men and two women were arrested after refusing to leave the intersection at Burrard and Pacific and blocking traffic for several hours, said Vancouver police spokesman Sgt. Steve Addison on Saturday.

Extinction Rebellion, the climate activist group that has been staging the series of protests, says three of its members locked themselves to a block structure early Friday evening. The block was covered in chicken wire and blue tarps, painted to represent Earth.

The group alleges police were “rough” with the protesters when removing them from the intersection.

Addison said three protesters had locked themselves together using some sort of device, but they freed themselves after the Vancouver Fire Rescue Services arrived to cut them out.

Two protesters lying in the middle of the road were removed from the area and arrested, he added.

Several climate protesters were arrested late Friday after they chained themselves to a cement block in the intersection of Burrard and Pacific streets in Vancouver.
PHOTO BY EXTINCTION REBELLION /PNG

Friday’s protest marked the end of 14 consecutive days of action in Vancouver, including several roadblocks downtown Vancouver and disrupting traffic to the Vancouver International Airport.

A total of 54 people were arrested over the two weeks, including one arrest in Nanaimo, according to the group.

Extinction Rebellion Canada said it wants a commitment from the provincial and federal governments to end fossil fuel subsidies at the conference in Glasgow.

The group says it is unacceptable for leaders to claim to be climate leaders when they are still funding companies that are contributing to human-caused climate change.

A recent report from the United Nations International Panel on Climate Change that UN Secretary-General António Guterres called a “code red for humanity,” says crossing the 1.5 C warming above pre-industrial levels threshold is close and will be exceeded unless the world drastically cuts its CO2 and other greenhouse gas emissions in the next decade.

“This report must sound a death knell for coal and fossil fuels, before they destroy our planet,” said Guterres, adding there must be no new coal plants built after 2021 and countries should end all new fossil fuel exploration and production and shift to renewable energy.

The IPCC has been been producing reports that assess the science on climate change since 1988. The reports are the consensus of the world’s scientists and governments.

GLASGOW, SCOTLAND -Pilgrimage groups who have walked to Glasgow are joined by members of the group, Extinction Rebellion as they walk to raise awareness of the climate crisis on October 30, 2021 in Glasgow, Scotland. 
PHOTO BY IAN FORSYTH /Getty Images
GLASGOW, SCOTLAND – Extinction Rebellion Blue Rebel Brigade members join pilgrimage groups who have walked to Glasgow to raise awareness of the climate crisis on October 30, 2021 in Glasgow, Scotland. 
PHOTO BY IAN FORSYTH /Getty Images

ticrawford@postmedia.com
BC
PROTEST
‘We haven’t protected the old growth:’ dozens gather on land & water to protest raw log exports




Demonstrators from Extinction Rebellion Nanaimo conducted a protest against raw log exports on land and sea in downtown Nanaimo on Saturday, Oct. 30. 
(Alex Rawnsley/NanaimoNewsNOW)
By NanaimoNewsNOW Staff
Oct 30, 2021 | 1:56 PM


NANAIMO — Around 100 protesters had a clear and simple message for B.C.’s provincial government: end raw log exports and stop old-growth logging.

The crowd gathered at 1 Port Drive in downtown Nanaimo on Saturday, Oct. 30, first holding a small rally in the parking lot before approximately 20 people took to the water in various boats, including a First Nations canoe, for a flotilla protest in front of a log barge stationed at the port.

Leah Morgan, a program coordinator with Extinction Rebellion Nanaimo, told NanaimoNewsNOW a lot of talk has taken place on old growth logging and raw log exports, but little has actually been done.

“Nothing changes when nothing changes. We will not survive the climate emergency unless we take action. So far, our government has done very little action and a lot of promises which have not come to fruition.”

Morgan added no action has occurred on the topic, despite 14 recommendations from a strategic review done for the Ministry of Forests in 2020.

“In that forest review panel report it stated clearly the old growth needed to be protected within six months of the report being released, which was a year and a half ago. We haven’t protected the old growth.”

Both Extinction Rebellion members and guest speakers consistently reiterated they were not anti-logging, but wanted to continue the practice in a measurable and sustainable way while keeping logs cut in B.C., milled in B.C.

Around 10 boats, including a large First Nations canoe, took to the water early Saturday afternoon and blockaded a stationary log boom on the water in front of downtown Nanaimo.
 (Alex Rawnsley/NanaimoNewsNOW)

Torrence Coste of the Wilderness Committee told the crowd assembled between five and six million logs are exported, raw from B.C. every year during a recent string of record volume years.


He said if you loaded those logs onto trucks, parked end to end, the line would stretch between Vancouver and Montreal.

“That is a staggering amount of logs that we could either be leaving in the forest to suck up carbon from the atmosphere, provide habitat for endangered species, or sending to mills right here on Vancouver Island or across B.C. to be turned into higher value things by people working here.”

Coste added they are expecting another announcement from the provincial government in the near future on the next steps related to log exports and old-growth forestry.

He was skeptical on its content.

“[The province does] have some solid scientists working for them on this. We’re expecting their diagnosis to be good, it’s whether their treatment or not actually meets the scale of the challenge.”

Coste was adamant any solution for logging in B.C. must include First Nations consultation, including return of land to traditional owners.
Around 100 people attended a demonstration at 1 Port Drive in downtown Nanaimo and a subsequent water flotilla on Saturday, Oct. 30. Their demands included ending raw log exports and stopping old growth logging.(Alex Rawnsley/NanaimoNewsNOW)

Angela Davidson, also known as Rainbow Eyes, is a high-profile member in the ongoing demonstrations at Fairy Creek, with protesters aiming to protect an area of old growth land on southwestern Vancouver Island from logging.

Hundreds of arrests have occurred at the site as protesters defied court injunctions and property boundaries at the site.

Davidson told onlookers on Saturday the RCMP didn’t understand the connection certain people feel to the land.

“The people on the mountain are the strongest people I’ve ever met, they’re stronger than the RCMP, stronger than industry because we’re up there together. We don’t have the hard system, the law protecting us, we’re going up against the system.”

She added protesters were tired, but holding the line at the site in continued efforts to preserve old growth on Vancouver Island.

“We are not activists, this is just how we live our life. The RCMP will start arresting people and it’s B-S, it’s f***ing B-S. They’re going to make us the criminals, they have, but we’re going to remember this for the rest of our lives.”

Organizers stated at the rally two members of Extinction Rebellion Nanaimo were arrested Saturday morning, prior to the rally. NanaimoNewsNOW was unable to verify the claim.

VIDEO
https://view.vzaar.com/23586283/player

alex@nanaimonewsnow.com

On Twitter: @alexrawnsley



A protest flotilla gathers in the waters off 1 Port Dr. in Nanaimo, speaking against exporting of raw logs from Canada. (Karl Yu/News Bulletin)
B.C. environmental activists form flotilla in protest of raw log exports

Extinction Rebellion Nanaimo and others warn of exporting of raw logs, climate crisis
KARL YU
Oct. 30, 2021

Protesters and forestry worker representatives were among those joining together to protest raw log exports at central Vancouver Island on Saturday, Oct. 30.

With a raw log carrier vessel in the background, speakers, including ones from Extinction Rebellion, Public and Private Workers of Canada union and the Wilderness Committee, spoke of the dangers of exporting raw logs out of Canada at a rally in Nanaimo.

Leah Morgan, Extinction Rebellion Nanaimo coordinator, told the crowd the aim was to unite all walks of life in solidarity to deal with the climate crisis effectively and immediately

“This raw log barge behind us, this is literally exporting B.C. jobs and money out of Canada,” said Morgan. “These are unprocessed logs being shipped abroad for bottom dollar instead of being processed here and sorted here with the value-added industry that could be on top of milling our own wood. Countless jobs.”

Torrance Coste, Wilderness Committee national campaign director, said it’s not about ending logging, but rather getting more out of trees being cut down. The two issues cannot be separated, he said.

“We need to set aside vast swaths of forest,” said Coste. “That’s what the biodiversity crisis demands. That’s what the climate crisis demands. The forest that we are leaving open to some logging, we need to be turning them into more valuable things. We need to be spreading those benefits more efficiently and more effectively and more justly throughout our communities.”

Cam Shiell, PPWC environmental sustainability officer, said he has lobbied both B.C. NDP and Liberal governments for policy change, but to no avail. The union has a long-standing history of advocating for a transition from old growth harvesting and the focus needs to be on second- and third-growth harvests and getting more value from the forests, he said.

“I am 43 years old and in my working career, I believe I will see the end of old-growth logging,” said Shiell. “Either it’s going to be transitioned out, phased out, or we’re just going to come to an end of the trees. For me, I don’t want to see a world with no more old growth.”

After the rally, a flotilla of kayaks and other vessels paddled out to the raw log barge in further protest.

Morgan estimated 70 people were present.

Organizers said police arrested a protester prior to the flotilla setting off.

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