Showing posts sorted by date for query MONOPOLY CAPITALISM. Sort by relevance Show all posts
Showing posts sorted by date for query MONOPOLY CAPITALISM. Sort by relevance Show all posts

Sunday, June 09, 2024

A generational challenge: Taming Amazon, renewing labour

Sam Gindin
4 June, 2024


First published at Socialist Project.

LONG READ 

As the Occupy protests of 2011 exhausted themselves, a dramatic turn from protests to politics surfaced. In the US, the energy was channeled into Bernie Sanders’ 2016 campaign for the Democratic Party’s presidential nomination. When this too was derailed, many of Sanders’ supporters turned, once more, to the labour movement as the foundation for radical social change.

From a historical perspective, these ‘turns’ marked an advance in the long march toward finding a new socialist politics. But the actual politics of the moment proved thin. Sanders’ supporters, for all their enthusiasm, seemed to be looking for an electoral shortcut to confronting ‘the system’ and state power. This was evidenced when, in the shadow of Sanders’ defeat, much of the movement he inspired returned to what they were previously doing or quietly melted away. Even the more substantive turn to unions tended to romanticize workers and their largely defensive, fragmented struggles.

Nevertheless, within this ferment were also groups of (mainly) young socialists, small in numbers but large in ambition, who came to more clearly grasp the limits of an electoral politics not backed by a substantive working-class base. Their priority was the long-term building, both widely and deeply, of that indispensable base. For a sub-set, this commitment to a rooted class politics coalesced in identifying Amazon as embodying the decisive challenge for this generation’s labour movement.

Amazon, they believed, could become a catalyst for larger changes in labour, changes that ranked with the CIO successes in the 1930s. They hired on in Amazon workplaces across the US and Canada or worked as external organizers. Their organizing was local but linked to networks of other regional chapters of like-minded socialists.

In considering this ‘Amazon Challenge’, two inter-related realities, controversial to many, are central: the depth of labour’s decades-long defeat and the identification of Amazon as the iconic 21st century corporation. Success at Amazon could make credible labour’s claim that “In our hands is placed a power greater than their hoarded gold.” Failure would consolidate labour’s defeats.

Parts I and II of this essay elaborate on the contextual realities of labour’s political defeats since the 1970s and Amazon’s recent conspicuous rise. This sets the stage for Part III and a discussion of strategic issues involved in taking on Amazon. The concluding section extends the discussion from barriers confronting the unionization of Amazon to the barriers confronting union organizing and the working class more generally.

Part I: Labour

Is labour winning?


A common refrain on the left asserts that the US labour movement is on the march again. The validity of this assessment is central to tackling any strategic orientation to labour. If labour is winning, then what’s needed is just to ‘keep on keeping on’. But if labour is not winning, then we need to shift gears and do something decidedly different.

Promising developments obviously exist. Recent victories at Starbucks demonstrate the stubborn will of baristas to unionize. And even if hopes at Starbucks don’t pan out, these committed young activists may move on to building for worker power elsewhere.

Especially significant was the United Auto Workers (UAW) pushing aside its past formulaic play-book in the last round of ‘Big Three’ bargaining in favour of a creative and disciplined bout of ‘organized chaos’. The UAW’s gains were impressive, but it was the union’s combative spirit that was the key, after two previous disappointments, to bringing Volkswagen’s Tennessee plant into the fold. This marked the first foreign-based auto assembly plant unionized in the US South, a region expanding in population and economic activity but especially hostile to unions. The momentum from the remarkable turnout (84%) and vote (three-one) was side-tracked by the defeat at Mercedes-Benz in Alabama, but is nevertheless likely to continue on to the unionization of tens of thousands other newly excited workers.

Nor do the UAW bargaining and organizing successes stop at the border between economics and greater social engagement. Moved by the horror of the bombings in Gaza and backed by the authority of the union’s recent successes (as well as the growing numbers of students and graduate assistants who are UAW members), UAW President Shawn Fain has spoken up forcefully in support of the protest encampments on university campuses.

These are not the only encouraging stories. Labour is certainly stirring, and the potential this points to is real. But after decades of defeats and stagnation, declarations of a definitive reversal – asserted so often and confidently over the years by left commentators – reflect a lowering of the bar measuring success, and underplay the reality of a labour movement still running to, at best, just keep up.

Seductive as the optimistic proclamations may be, labour struggles (some very important examples aside) are still generally localized, sporadic, and defensive, while labour’s power in the workplace, community, and politics remain unmistakably subordinate. Denying this in attempts to keep activists spirits up is no favour to labour. It obstructs an honest confrontation with what it might actually take to bring about and sustain the kind of labour movement we desperately need.

Consider this important marker. Work time lost to strikes as a percentage of total work time was indeed higher in 2023 than it has been since the turn of the millennium (2000). But comparing last year with an extended period in which labour was humbled speaks more to the accumulated lowering of worker and union expectations than to the birth of a new era. In the 1960s and 1970s lost time due to major strikes averaged more than three times that of 2023, and even this was followed in the 1970s with the aggressive and sustained assault on labour that still haunts working people.

Or consider union density. The level of unionization in the US stands at 10%, half of what it was in the early eighties (over that period, the labour force increased by some 50 million while the number of unionized workers stunningly fell by a third). US unionization is now below where it is estimated to have been a century ago, even further back if we look only at the private sector.

This is not surprising since so few breakthroughs have occurred in new sectors or among the most prominent corporations. Walmart’s unionization, for example, was identified not too long ago as a must for labour with anticipations of a unionizing leap forward in low-wage retail. Today, Walmart and its lesson seem no longer on labour’s radar.

In any case, the problem extends beyond stagnating unity density to the kinds of unions workers have built. In Canada, union density is now 29%, roughly triple the US. Yet that hasn’t led to a movement more dynamic than its American counterpart. Rebellions from below to open collective agreements and offset inflation have been rare. Rarer still have been wildcats over the accelerating pace of production.

Nor has Canadian labour built noticeably greater unity across unions and communities. An especially laudable illegal strike in November, 2022, by blue-collar education workers, the result of over eight months of education and organizing by their union, the Canadian Union of Public Employees (CUPE), received rhetorical endorsement from other unions but not the level of support the struggle called for.

It was, of course, naive to expect more from the rest of the labour movement since other unions had not carried out similar advance preparations with their own members. But the more telling point is that the CUPE example didn’t spark a general emulation of the encouraging lesson staring labour in the face: workers, often taken for granted and underestimated, can be organized to challenge their circumstances and even the law.

The unionization in the US of some 400 dispersed workplaces at Starbuck’s (some 2.5% of the 16,000 Starbuck’s-owned or franchised coffee shops across the US) remains a good distance from representing practical workplace power. Even if Starbucks workers somehow manage to achieve a national collective agreement and becomes fully unionized, it would be a very significant and inspiring achievement, but it would not carry anywhere near the economic weight of organizing a corporation like Amazon.

The auto sector, on the other hand, carries great economic and social significance. The UAW is focussed on unionizing another 150,000 auto workers – an unambiguously impressive and even monumental objective by recent standards. But Amazon with its 1 million workers remains, like Walmart and other retailers, non-union. In measuring the overall state of labour, the rejuvenated spirit in the UAW has not, as yet, been taken up elsewhere.

As for the welcome swing in labour’s popular standing, caution is also in order. The recent positive attitudes to unions may, for example, be related to an extensive stretch of time without major periods of union-led disruptions in people’s lives. More important, the delegitimization of major American institutions – governments, political parties, the Supreme Court, the media, corporations whose ‘freedoms’ undercut workers’ freedoms, and (to some extent) the police – undoubtedly has something to do with support for oppositional groups. But this applies not only to unions but also the populist right, which – though often exaggerated – has also affected numbers of frustrated union members. This rise of the right, in all its complex forms, must be included in any assessment of whether labour is ‘winning’.

There is no denying the recent surprising empathy, and often active support, for strikes whether in the public or private sectors. This seems to confirm a greater acceptance of unions today. Yet as encouraging as this and other exciting signs of life in labour are, what they highlight isn’t yet a definitive renewal of unions and their public standing, but rather hopeful openings for advancing the as yet unrealized full potentials of the working class as a social force.

What is most telling about the state of labour is that even as some workers see partial victories, workers themselves generally know full well that working people are definitely not winning. Gross class inequalities grow worse; workloads continue to intensify; permanent insecurity is the dominant working-class reality as economic ‘progress’ spells not liberation, but threats.

Denying this reality in the name of inspiring workers is not organizing. It is spinning delusions. Inspiration without the strategies and collective capacities to realize them obscures all that needs doing to build the structures and practices that might bring genuine possibilities of success. That task also demands a sober consideration of the structural limits of unions.

Unions: A deeper dive


In responding to labour’s defeats, union leaders and sympathizers have pointed to a range of external causes – greedy corporations, hostile governments, globalization, competition from China, parasitic finance – and/or put their hopes in a reversal in the business cycle or in the political winds at long last improving the bargaining climate. All this is, of course, very relevant. But what unions have largely avoided, and still avoid, is asking, ‘What needs changing inside our own organizations if we are to cope and advance?’

There has consequently been, a few important examples aside, far too little discussion/debate involving members within and across unions about rethinking strategies, structures, and practices. Predictably, labour’s hesitancy in entering uncharted territories and investigating its own failures undermines developing the range of responses that might overcome its stagnation.

The left movement outside unions has, revealing its own limits, largely failed to penetrate and engage the labour movement or honestly re-evaluate their own missed opportunities. An overly-simplistic understanding of labour doesn’t help; for much of the left, labour weakness is reduced to a labour bureaucracy that constrains democracy and undermines worker militancy.

There are, no doubt, union leaders who have become comfortable with the curtailed expectations capitalism inflicts on workers. Lower expectations bring less pressure from below and sidestep the risk of new directions for the union. But putting all the blame on union leaders also tends to idealize workers and ignore workers’ own passivity. If deeply frustrated rank-and-file workers are so easily cowed by their elected leaders, why is it credible to imagine workers one day taking on the bosses, the state, and capitalism itself?

The point is that workers are neither inherently revolutionary nor inherently passive. They try to resist and survive in the hostile environment they find themselves in. Organizing – actively developing the power and confidence of the collective – is the decisive factor. In this regard, it’s imperative to note that unions emerge out of the working class but are not themselves class institutions. They are rather particularist organizations, representing groups of workers with different political outlooks and interests that happen to find themselves in specific workplaces.

The ‘solidarity’ of organized workers is biased to their own workplaces and perhaps their union or sector. This may have seemed adequate to making wage and benefit gains in the unique post-war decades, but it fell short for dealing with capitalism’s later restructuring of the economy, state, and the working class itself. In the new circumstances, the outcome of the democracy-militancy link without attention to class ideology cannot be assumed to be progressive. It can just as easily descend into what Raymond Williams dubbed ‘militant particularism’ – an indifference or even antagonism to wider class concerns. An example is that workers can make formally democratic decisions that, in populist fashion, ‘militantly’ challenge why their dues should support other struggles, movements, or international causes.

This overlaps with the drift – under the combined pressure from corporations determined to maintain their unilateral right to manage, the commitment of states to property rights, and the concern of workers to materially reproduce themselves and their families – to trade-off working conditions for wages and benefits. Just as particularism undermines a class orientation, this trade-off undermines the kind of daily involvement in shaping their lives that should be at the heart of workplace democracy. Rather than regularly challenging the reduction of their productive capacities to commodities, the debate is reduced to a periodic conflict over the price of their taken-for-granted subordination.

Moreover, while battles over working conditions tend to a decentralization of union activism and greater worker engagement, the bargaining of wages/benefits tends to a centralization of strategy to the top leadership, shrinking worker participation to ratification of outcomes brought to them and the occasional strike.

The marginalization of struggles over daily conditions reinforces bureaucratization at the top and relative passivity at the base, predisposing the worker-union relationship toward an insurance policy: workers pay a premium (dues) to an institution (the union) in exchange for ‘compensation’ (the accurate term for sacrificing control over your labour power for the more passive power of individual consumption). With little room for the direct participation and tactical disruption that is the oxygen of resistance, resistance atrophies.

Before linking this to the strategic response it might imply at Amazon, we need to establish why Amazon is, in Jane McAlevey’s parlance, such a key ‘structure test’ for the labour movement.

Part II: Amazon

Why Amazon?

There are no shortages of crucial campaigns that could significantly strengthen the labour movement. Ending America’s position as an outlier on universal healthcare and the UAW drive to make a truly momentous organizing breakthrough in the US south are only two such examples. The proposition that Amazon represents labour’s decisive challenge isn’t meant to downplay other campaigns. Rather, it reflects two distinctive attributes of Amazon: a) its socioeconomic dominance; and b) the special challenges posed in trying to unionize Amazon expressly suggest the strategic challenges faced in looking to the broader renewal of the labour movement.

We begin with Amazon’s pre-eminence. What makes Amazon iconic among capitalist actors is the combination of its scale, reach, and multi-dimensional dominance. (See forthcoming report on Amazon by Steve Maher and Scott Aquanno.) Amazon is the second largest private employer in the world, only surpassed by Walmart (though Amazon’s profits are higher). A sense of Amazon’s size can be gleaned from the fact that Amazon employs over one million workers in the US, 2.5 times the total employed by the largest fifteen US and foreign-based auto companies in the US (388,0000).

Amazon is an electronic shopping mall, the main go-to for on-line ordering. Sixty percent of US households include a subscriber to Amazon Prime with its free next-day delivery and video streaming for an upfront fee. (Global subscribers exceed 230 million.) It ranks second only to Netflix in video streaming and has 80 million music subscribers.

Amazon is also the leading global logistics company, delivering the packages ordered at home to your door. Along the way, its locational decisions and delivery routes are reshaping our cities and suburbs. It is as well a leader in amassing advertising revenue and spends more on research than any other corporation. It is by far the largest player in cloud computing services and has joined the race for AI supremacy.

The Institute for Local Self-Reliance has pointedly noted that Amazon operates as a privatized public utility that other businesses can only access by paying a toll. Some 60% of Amazon packages come from third parties, with Amazon as the middle-man between the producer and the consumer raking in up to 50% of the final price (roughly 15% for platform use; 10% for advertising; 25% or more for delivery). Among other things, given its inordinate power and essential role in package delivery, the question posed is why Amazon is not integrated into a publicly-owned utility, that is, a modernized, socially accountable post-office.

Furthermore, Amazon also benefits from highly favourable access to finance. Its privileged position allows it to generate essentially interest-free loans through the cash cycle as it gets paid immediately for orders but pays suppliers only after a lag. And investors are happy to buy Amazon stock without demanding dividends because they expect the stock to steadily and rapidly rise.

The 1.6 million packages Amazon delivers daily are also cultural packages acting to narrow society to private consumers desperate to get their goods ‘Now!’ This inherent consumerist bias in capitalism tends to serve as a compensation for the many things wrong in people’s lives, as it blanks out people as workers and undervalues social consumption (from universal healthcare to free education, from free public transportation to shared physical and cultural spaces).

Above all, the success of Amazon is inseparable from its relationship to its workforce. Amazon has made Jeff Bezos the third wealthiest man in the world (now retired with an estimated net worth of $196-billion), but somehow it ‘cannot’ pay its workers even the average US wage (currently some 50% above the Amazon standard).

And for all its technology and smarts, this global leader refuses to provide a safe workplace. While Amazon proudly proclaims that “we are committed to and invested in safety,” its drive for healthy profits comes at the expense of its concern for healthy workers. Amazon’s injury rate is double the rest of the warehouse sector, which itself has higher injury rates than the overall economy. A window on Amazon’s underlying sentiments toward safety is revealed in how it provides free pain killers through dispensing machines scattered throughout its warehouses.

Amazon’s attitude to its workforce innately extends to its contempt for any degree of worker democracy. For Amazon, ‘democracy’ means voting with your dollars on what to buy, and ‘freedom’ means unregulated markets for business. Denying its workforce the right to choose, without interference, by whom and how they should be represented is for Amazon not a patronizing and arrogant affront to workers’ democracy and freedoms, but business as usual. Over and above its workplace intimidation, Amazon spends millions – at last count over $14-million to consultants alone – on undermining unionization from acting as a check on its power.

Most recently, Amazon’s contempt for democracy went so far as to file a suit to make America’s National Labour Relations Act unconstitutional. The Act’s preamble was too much for Amazon’s perspective on freedom, introducing as the Act does, an institution that “protects workplace democracy by providing employees… the fundamental right to seek better working conditions and designation of representation without fear of retaliation.”

Yes, people nevertheless choose to work at Amazon, unionized or not. But that speaks to the limited choices in a society in which capitalist profits overwhelm other priorities (which, of course, is why we call such a society ‘capitalism’).
Can Amazon be tamed?

Highlighting Amazon’s power can lead to a paralyzing sense of its invincibility. If Amazon is an all-powerful monopoly and faces no competition, worker disruptions could be waited out. But if Amazon faces stiff competition, then worker actions matter a great deal since their actions can threaten Amazon’s reputation for dependability and immediacy, thereby threatening sales. Amazon’s high on-going cost structures make this especially significant. The combination of high fixed costs and imperilled revenue from a decline in market share translates directly into a decline in profits.

Those high costs are primarily the consequence of the quantity and variety of products Amazon must have readily available, which necessitates massive investments in warehouses. Moreover, no method of delivery is more expensive than getting individual packages to individual homes. And Amazon’s logistical systems that coordinate the daily arrival and distribution of millions of products from around the world require the highest levels of on-going research and investment in software and computer hardware.

The concentration of capital represented by Amazon does, of course, include aspects of ‘monopoly power’. But concentration doesn’t necessarily bring immunity from competition. For one, the larger the capital invested, the more essential it is to expand your market to justify the large investments. For another, powerful corporations must constantly regenerate its competitive status if it is to retain its market advantages.

The development of capitalism has consequently intensified, not diminished, competition. The emergence of national markets undermined regional monopolies. Globalization internationalizes competition. Financialization – by virtue of its relative ease in moving to more favourable projects – pushes companies and states to compete for privileged access to funds by proving their commitment to prioritizing capitalist, not social, goals.

In the retail sector, the aggressiveness of competition is made clear in the sector’s notoriously small profit margins. Amazon continually battles other retailers for its share of the market and especially its share of the overall profits generated. Competition also pits Amazon against the suppliers of the goods it sells: the shippers, rail companies, and the port operators that bring the goods to its warehouses and the truckers and posties who later move the goods to consumers. There is, of course, competition from companies trying to keep up with or make inroads into Amazon (Walmart, Target, Best Buy) and from new entrants into e-shopping like Shopify.

Notably, Amazon also competes with other alleged ‘monopolies’: Google and Facebook over the advertising dollar, Microsoft over the cloud, and with new and old companies over AI.

It may seem that these pressures are cushioned by Amazon’s privileged access to finance and ability to squeeze third-party sellers through its privatized ‘toll road’. But these advantages are not the core of its power, which is derived from its capacity to deliver what people want fast. It’s the organized capacity of workers to ‘reverse-engineer’ the workplace so as to turn Amazon’s core strength into Amazon’s greatest vulnerability that is the greatest threat to Amazon.

Retaining its sacred reputation for dependability pushes Amazon to double down on cost controls, rigid monitoring of workers, and a determination to block workers from any agency over their labour power. And yet, though this might defeat a particular worker uprising, it may also intensify sympathy for unionization. However, while the potential for unionization persists at Amazon, the traditional union approach – winning a certification vote, negotiating an agreement, and striking if necessary – faces special, perhaps insurmountable, limits. This brings us to the question of worker strategies.

Part III: Strategy

Worker power and Amazon


For the young socialists who joined the Amazon workforce to help organize it or contributed as external organizers, the starting point was the permanence of class struggle under capitalism. The signing of collective agreements does not end this battle, but rather creates an asymmetric ‘peace’. The corporate side makes some concessions but retains the right to manage, reorganize work, and raise production standards during the 3 to 5 year life of the agreement; the union may gain a few rights but basically goes along with foreclosing workforce-led disruptions. As one organizer put it, this leaves workers facing a period of class struggle in which only one side is fighting.

The counter is a model of organizing that is driven by the triumvirate of: a class perspective focused on the workplace; a commitment to both comprehensive and deep organizing; and a capacity to disrupt Amazon in an on-going and unpredictable way. This radical understanding has substantively raised the level of strategic debate among socialist organizers and led to the specific determination to unionize Amazon as a step in transforming unions and building the base to transform society. What follows is a discussion of responses, informed by this orientation, to key issues that have surfaced in the course of the drive to organize Amazon.

This discussion, it needs to be emphasized, is not intended to be definitive but to stimulate debate and re-evaluation as Amazon organizing proceeds.
Strategic goal

The goal is building worker power at Amazon. Certification – getting sufficient number of workers to sign secret cards calling for a vote on unionization – can certainly play a role in unifying and sustaining workers in the drive to build workplace power. Its achievement could also offer some protection from the firing of activists and provide funding through a dues check-off for all workers. But certification in itself – ‘organizing light’ – must not be confused with the building of lasting workplace power.

The short history of organizing at Amazon speaks to this danger. Certifications were either lost by a traditional approach (RWDSU in Bessemer, Alabama) or were successful but lacked the capacity to respond when Amazon refused to recognize the union (ALU on Staten Island). In Chicago, a militant minority dismissed certification all together, but without any alternative model to unite and sustain large numbers of workers, it too faded.
Leverage

The socialist organizers well understood that the key to union renewal is inseparable from developing the workplace capacity to challenge management control with decentralized, but ultimately coordinated, resistance. Full-blown strikes aren’t excluded, but the worker arsenal requires the whole gamut of disruptions: slowdowns, sit-downs, key departmental walkouts, health and safety refusals, resistance to raising production rates, etc.

Traditional strikes are especially limited at Amazon because of the excess capacity built into its operations and Amazon’s logistical capacity to reroute packages. In each region, Amazon has clusters of facilities that do similar work and this homogeneity makes shifting production possible. Moreover, against the general trend to reducing excess inventories and excess capacity (‘lean production’), Amazon’s facilities run on permanent excess capacity as evidenced by Amazon’s ability to increase its delivery of packages on Prime Days by some 50% or more.

The organizational unit


The foundation for building worker’s countervailing power vis-à-vis management demands organizers trained to maximize participation in each department and across social groups (significant ethnic blocs are common in many Amazon facilities), leading to what Jane McAlevey references as workplace ‘super-majorities’. This is not just a numbers game but a matter of the depth of participation, which means appreciating the need to develop the capacities and confidence of workers to actually participate. This further supports not only winning a union but, through such participation, the building of a democratic union.

This prioritizing of the collective capacity to disrupt/control production through what is essentially guerrilla war in the workplace contrasts, in spirit and practice, with establishing committees to gather certification signatures with hopes to build power later. At Amazon, ‘later’ may not come if Amazon refuses to acknowledge certification (or, if certification comes too quickly, it may hide the unit’s lack of readiness). This is, again, not a matter of rejecting certification as a tactic on which to build but to place certification in the context of its subordination to the readiness to act like a union.

Still, one facility alone, even with such creative disruptive capacities, is unlikely (key air-hubs aside) to be adequate to Amazon’s own creative abilities to get around isolated disruptions. A base in more than one facility will be necessary.

Regional vs national sites of organizing

It may seem that Amazon must be organized at a scale that matches or comes close to matching Amazon’s own national/international scale. Ultimately, that would, of course, be welcome. But organizing is always local, and in the case of Amazon, its own operating model provides a tactical opportunity for a regional focus. That Amazon is structured around regional clusters of extended urban areas allows for acting as a union within these regional spaces and demonstrating the relevance of a union well before national organizing goals are achieved.

Framing the critical space of organizing to be the national level rather than regional clusters has three particular implications. First, it immediately excludes independent unions. They simply don’t have the resources to take this on. Therefore the logic from the start favours a turn to a union like the Teamsters with their resources and national presence.

Second, the focus on only taking on Amazon after you have a critical mass of high-volume warehouses across the country, and then striking on key dates (Amazon’s super-busy Prime Days), seems to return us to the traditional union approach. It incorporates a bias to focus on federating regional local chapters before the essential deep drilling within each chapter has been achieved. To argue that we need to do both still leaves open the balance and timing between them.

Third, if the argument is that you need a large national presence to carry out a traditional strike, then the unevenness of organizing between regions will imply a good many chapters left waiting for years for that strike; such a limbo is death to organizing. In contrast, a model based on regions and disruption within regions avoids indefinite waiting. It allows for acting as a union regionally, while others catch-up and then organically unite in a federation of strong semi-autonomous chapters.

The counter to a regional focus is that, if Amazon makes substantive concessions in one region, this will surely spread to other regions. Amazon would therefore measure the costs of any regional concession against their multiplication far beyond that region and resist all the harder. A national or near-national strike of key facilities is allegedly, therefore, the only option.

This is not to be casually dismissed. But the limits to the nationally-based option suggest another alternative: disruptions in particular regions stimulating, or operating parallel to, disruptions in multiple regions. To a degree equal to or greater than a national test of strength, this may bring home the strategic message that Amazon cannot operate disruption-free without concessions to workers.

Those first gains for workers may be modest in the scheme of things, but they can build the base for larger, national-level challenges to come, like greater choices on shift hours, improved health and safety, longer breaks, taking productivity gains in the form of reduced work hours, more humane production rates that force Amazon to meet its consumer commitments through hiring more workers rather than speed-up, etc.

Spatial site of struggle within regions

The issue of scale is also a tactical question within each regional chapter. Outside of the disruptive power of a key organized air-hub (or two) flying packages across the US for same or next day delivery, having organized more than a couple of facilities in a major region will likely be essential to force Amazon into bargaining.

The critical number of common facilities needed in a region is indeterminate in the abstract. A small number of either sortable facilities (small-medium packages) or non-sortables (large packages) may be enough to significantly impose costs on Amazon. Research can be suggestive, but the exact number of facilities needed is likely to emerge only in the course of actually testing Amazon.

Functional point of struggle

The most strategically positioned workers are the white-collar techies in Amazon Web Services (AWS). But though they have expressed progressive positions on race, gender, immigration, and the environment, they haven’t demonstrated interest in unionization even in the face of recent corporate layoffs. The most we can likely expect from this layer of workers is that, as the blue-collar workers win some workplace power, their more highly skilled co-workers might be moved to joint the fight and raise their own voices, especially as union-protected whistle-blowers.

The key debate is consequently whether organizing should prioritize the large fulfilment centres (FCs) or the delivery stations and their drivers. Both sides in this debate recognize that the large numbers of blue-collar workers at the FCs must ultimately be organized to bring the maximum numbers of workers into the labour movement and to have a dramatic impact on the strategies of labour. Both sides likewise agree that the more links in the chain that are unionized, the stronger the union will be. The controversy is over which to concentrate on first.

The argument for the delivery stations is that they would be easier to unionize because of their smaller size, and that they could serve as a foothold for moving on to the larger prize of the fulfillment centres. Especially important, delivery stations are considered ‘chokeholds’: close the delivery stations and nothing gets to the doorsteps.

The challenge begins with it not being obvious that organizing the drivers would spread to the rest of the workers in the stations, or that this would be decisive in winning the FCs over. So, if the FC’s are the ultimate goal, why not start there? As for the delivery stations representing critical chokeholds, this can slip into a variation of the traditional union strategy of periodic formal collective bargaining with a militant edge, instead of the distinct leverage being a widespread capacity to disrupt if and when necessary.

Moreover, since the work of a group of drivers can readily be re-routed (unless their home delivery station is uniquely located), subcontracted drivers can be shifted to other hungry entrepreneurs. Multiple stations would consequently have to be unionized to be effective, reducing the ‘ease of unionizing’ argument. And though closing and replacing a delivery station if unionization is at stake may be disruptive, Amazon generally operates with an excess number of stations and closing a troublesome one remains far easier than closing a mammoth warehouse given the relative size of the investment involved.

The entry of the Teamsters: A game changer?

The Teamsters have had Amazon in their sights for some time, but their recent interventions by way of a newly formed Amazon Division are clearly a game-changer. What reinforced the Teamsters’ prominence is that the organizing project of the socialist activists is inherently a slow build for practical reasons (it’s hard and Amazon makes it harder), contextual reasons (though the campus protests over Gaza are signalling a new youth radicalization, this is not yet a moment when explosive rebellions are ‘in the air’ the way they were in the 60s), and because the very pace of the model being applied – the methodical build-up of capacities – simply takes time.

These factors took a toll and worked to the advantage of the Teamsters. What the Teamsters offer is the material (and psychological) benefits of an established institution, with experience in logistics, having workers’ backs. The Teamsters have the resources to pay for the essentials of full-time and part-time organizers, agitational literature. meeting spaces, and lawyer fees at a moment when the collective strength for carrying out direct action to block firings or suspensions does not yet generally exist. The Teamsters can also, because of their resources, make a credible-sounding promise to get things done quicker, something that would understandably appeal to many workers not yet won over to a strategy with an indefinite timeline.

These realities touched a nerve with some supporters of an independent union facing the demoralization of no ready examples to confirm the merits of slow building. An example of this dynamic occurred at Amazon’s Kentucky air-hub, perhaps Amazon’s most important North American facility. The organizers were committed to building an independent union and had impressive results at first, quickly getting some 1300 workers signed up out of a workforce of some 4300 (30%). At that point, however, the cards slowed down in the face of the aggressive reaction of Amazon and the not-uncommon occurrence of ebbs in organizing drives. The former antagonism to the Teamsters mellowed, and the independent organizers now seem to be in unionizing talks with the Teamsters.

The Teamsters’ new Amazon Division has so far had the autonomy and resources needed to overcome the barriers faced. As with the CIO in the 1930s, the Amazon Division welcomed effective organizers no matter their political background. And the division didn’t rush to quick certs but emphasized, as the independent socialists were doing, the systematic training of cadre who could carry out deep organizing and build super-majorities. The Division soon won over and hired some of the best organizers in key centres such as San Bernardino, Philadelphia, New York, and Kentucky. This has reinforced a general sense across regions that going to the Teamsters is now a matter of ‘when’, not ‘if’.

Currently, two particular concerns stand out. Is the Teamster’s prioritizing of the delivery stations – natural enough given their drivers’ base – the right road toward organizing Amazon? (The Amazon Division seems to be developing some flexibility on this of late, moving to include FCs in their plan). And is there a contradiction between the Amazon Division’s openness to a new approach and trying to do so within a union that remains, overall, a still traditional union?

A test of this potential contradiction revolves around the weight given to legal changes and the political cycle. The Teamsters have been fighting to redefine the subcontracted delivery drivers as de facto Amazon workers (which they, in fact, are). As well, a new National Labor Relations Board (NLRB) ruling asserts that if a majority of the workers sign up for the union, and on the way to a vote the corporation is ruled to have committed an unfair labour practice, the NLRB can impose a collective agreement. With the US election coming up and nervousness about a Trump victory reversing these legal and administrative gains, pressures may emerge in the union to speed up certifications to beat the short-term timeframe.

The problem isn’t that concern with legalities and political developments is a sin, but that – as with all tactics – the danger of the tactic driving the strategy of building worker power. If, for example, organizing timetables are adjusted to accommodate the political cycle, this might offer some short-term successes. But unless the goal of building the base is an absolute, even a collective agreement at Amazon can be undermined during the life of the agreement or in the conflict over the subsequent agreement.

If positive results are slow in coming while costs escalate, the risk of the Teamster leadership pushing the Amazon drive into traditional channels or even prematurely abandoning the drive cannot be disregarded. To date, however, the Amazon Division seems to have the autonomy to stick to its organizing plan and timetable.

For socialists a further set of questions arises. If their future lies inside the Teamsters, how will they operate within the Teamsters? What lessons can be taken from the experience of the Teamsters for a Democratic Union (TDU), once a courageous and effective oppositional force for democracy but now essentially the integrated militant edge of the Teamsters (characterized by some as ‘militant business unionism’)? Could socialists and a revived TDU move the Teamsters from being a primarily driver-based union in its emphasis, to a warehouse/logistics union?

Could the socialists bring ‘class’ into the analysis as a practical matter rather than just rhetorically? That is, can socialist organizers convince that incorporating the salience of class can make unions more effective? As well, since any battle demands understanding your enemy, could a left inside the Teamsters move the workforce to see capitalism – and not just their employer – as the ultimate impediment to a more secure, fuller life? (There is, as well, the disturbing question of what the fall-out might be if even the Teamsters failed at Amazon.)

In addressing the role of the Teamsters, the Canadian situation is distinct. While US Teamsters have, among established unions, emerged as ‘the Amazon union’, this is not the case in Canada. In Canada, the Teamsters are smaller and weaker than in the US, and there are now two-three other unions, none unambiguously in the lead, joining the Teamsters to test the waters for an Amazon drive: the Canadian Union of Postal Workers (CUPW, passive of late), Unifor (formerly the CAW) in BC, and the CSN (a federation of unions in Quebec).

This leaves open the possibility in Canada – undoubtedly a long shot – of the labour movement as a whole or a coalition of unions supporting a centralized fund to support an independent union, give it access to their own union members to convince them of the fundamental centrality of Amazon to overall union renewal, gather contacts these workers have through family connections or friendships to Amazon workers, and even recruit people taking jobs in Amazon with the intention of building a union.

This would, crucially, also lay the base as the struggle advances for taming Amazon through coordinated actions of support from longshoremen, railway workers, cargo package handlers, truckers, posties, and so on. Ultimately, the Amazon workers would decide whether to remain independent or choose one of the contending unions (an incentive for wavering unions to show concrete solidarity in order to ‘stay in the game’).

Recent developments, however, point to specific unions presiding over or at least greatly influencing the organizing of Amazon in Canada. The CSN recently won the first certification in Canada at a sort centre (200 workers) and Unifor seems to be on the verge of filing for certification at two FCs (perhaps 2000 workers combined). Note that in Quebec and BC automatic certification requires exceeding only 50% and 55% respectively. As well, against Amazon’s determination to ignore union certifications, labour boards in both provinces can impose a first contract if the union is certified but the two parties don’t reach a collective agreement.

Conclusion


The Amazon organizing model discussed here poses three tests for labour and the left. Can traditional unionism bring power to Amazon workers and if not, what kind of trade unionism might? Can the struggle at Amazon contribute to transforming the labour movement? And are unions – the primary economic institution of the working class – adequate to confronting modern capitalism or do they need to be supplemented by other forms of working-class organization?

The challenge for unions is not just winning certification, but building substantive worker power. At Amazon, the odds of doing so through traditional means are not great – even with the best intentions and the greatest commitment of resources. Most promising is the orientation of the new socialist organizers. Namely, while respecting the labour movement’s trajectory of emphasizing improved compensation for the crushing conditions workers face, emphasize the urgency of addressing the improvement of those conditions themselves. Link this turn to the workplace to the necessity of building a capacity to disrupt on an on-going basis, not just periodic strikes. And above all, build the depth of the collective workers, not just their numbers. This further demands developing the best possible trained leaders in the workplace and organizing externally to develop the fullest support from the union movement as a whole.

D. Taylor, the recently retired president of UNITE HERE, goes a step further in emphasizing the limits of a single union taking on Amazon even with ‘support’ from other unions. Organizing Amazon, he argues, will “take not one union but a powerful coalition of unions, a force like the CIO in the 1930s.” Taylor’s class sentiment is to be valued, but the call for a crusade undertaken by existing unions underestimates the impact of labour’s long defeat and the prior transformations within unions necessary to pull this off.

Taylor’s referencing the CIO highlights the historical differences that block his proposal. In spite of all the inequalities, irrationalities, and suffering in the US today, the crisis is not yet on the scale of the Great Depression. At that moment, one worker in four was unemployed, on-going community battles over homelessness were common, and working people were on the march. Moreover, the craft-dominated unions at the time weren’t just uninterested in, but actively opposed to, organizing the unskilled ‘riffraff’. This pointed to the necessity of considering new unions. Today’s unions, in contrast, are anxious to bring workers of any status into the movement, but have a checkered record in their capacity to do so. There was also a further factor in the success of the early CIO: a Communist Party that trained and sent committed workers into workplaces to organize, backed by the party’s strategic oversight. Nothing comparable is in play today.

The emergence of the Teamsters as the agency that will enter the ring with Amazon, effectively forecloses, at least in the US, the kind of coalition of unions that Taylor raises. Moreover, there is little ground for expecting general union renewal through a dynamic solely internal to unions. Taking on the Amazon Goliath may not succeed without the equivalent of a party or proto-party with bases in unions, across unions, and in class-based social movements. Without such an institutionalized working class agency it will be extremely difficult to push the Teamsters in a positive direction, coordinate socialist cadres operating within the Teamsters, and focus on transforming unions beyond the Teamsters so a cross-union crusade is not just a talking point.

More generally, the prime role of a socialist party in this current moment is to counter the ways that capitalism shapes the working class with a socialist-leaning remaking of workers into a collective social force with the understandings, vision, strategic and organizational capacities, and the ambition and confidence to take on not just the bosses but also the capitalist system.

Finally, we must not forget that even with the best unions doing everything right, workers return after each struggle to a workplace in which their employers still determine the hiring and laying-off of workers, the basics of their combination into social labour, how workers’ skills are developed (or narrowed), how and where profits are invested, and the products and services produced. These limits are not a denigration of what workers can achieve in terms of respect from and limits on management, but a reminder to see union gains not as end points but as building blocks, steps to a transformed society and to transformed working-class lives.

Sam Gindin was research director of the Canadian Auto Workers from 1974–2000. He is co-author (with Leo Panitch) of The Making of Global Capitalism (Verso), and co-author with Leo Panitch and Steve Maher of The Socialist Challenge Today, the expanded and updated American edition (Haymarket).




 

Brazilian socialist MP: Rio Grande do Sul tragedy caused by capitalism

June 6, 2024
GREENLEFT WEEKLY
AUSTRALIA
Issue 
FacebookXTelegramEmailPrin
group of people in flood affected area

Luciana Genro with members of a flood affected community in 

Rio Grande do Sul. Inset: Luciana Genro. 

Photo: lucianagenro.com.br

Storms that began in April triggered record-breaking and catastrophic flooding in Brazil’s southernmost state of Rio Grande do Sul. The ongoing climate disaster has affected about two million people, left at least 170 dead and displaced more than 600,000.

Rio Grande do Sul state MP Luciana Genro spoke to Green Left's Ben Radford about the flooding crisis, the government’s response and the solidarity efforts to help those affected.

Genro is a founder of the Socialism and Freedom Party (PSOL), a member of the party’s National Executive and of the Socialist Left Movement (MES) tendency within PSOL. She is a lawyer and president of the Lauro Campos and Marielle Franco Foundation. Genro was re-elected to Rio Grande do Sul’s legislative assembly in 2022 with 111,126 votes, making her the most voted-for woman MP in the state.

Fellow PSOL/MES leader Mariana Riscali will be speaking at the Ecosocialism 2024 conference from June 28-30 in Boorloo/Perth and online.

* * *

For years, there have been warnings about the increasing severity of flooding in Rio Grande do Sul. What caused the most recent flooding crisis?

What is happening in Rio Grande do Sul is not simply a natural phenomenon; it is a calamity caused and exacerbated by human actions, the advancement of the capitalist mode of production and the actions of successive neoliberal governments that have reduced the role of the state and relaxed environmental protection laws.

This is the largest flood ever recorded in our state. In the city of Porto Alegre, the capital, such a devastating flood had not been seen for 83 years. The scientific community is very clear in stating that climate change is the cause of these extreme events.

We are experiencing a climate emergency worldwide, and the situation in Rio Grande do Sul has demonstrated this in a very cruel and sad way. There are more than 170 deaths, two million people affected, more than 600,000 people displaced and almost 100% of the municipalities have been impacted by the floods.

What was the government's response to the floods?

Since the beginning of the floods, we have seen a very active stance from the federal government. President Lula [da Silva] himself has visited Rio Grande do Sul four times and has created a ministry dedicated exclusively to the reconstruction of the state. Additionally, he has implemented some important policies, such as the emergency transfer of R$5100 [A$1460] to each affected family. But clearly, much more needs to be done.

The federal government is the one best positioned to act, as it controls the country’s economic policy and has the most structure, resources, and power at its disposal.

We acknowledge that the Lula administration is taking action and doing its part, which is an incomparable advancement compared to Bolsonaro’s government, which was in denial about climate change, but it is necessary to go further and change the logic of an economic policy geared towards the market and not towards the needs of the people.

It is impossible to have a [public] spending cap in the face of a climate emergency of catastrophic proportions. The limits on government spending should be the limits of the people’s needs, not an imposition of the financial market.

Rio Grande do Sul governor [Eduardo] Leite is a young centre-right and neoliberal politician in his second term who has been implementing a policy of reducing the role of the state, withdrawing rights from public sector workers and showing total disregard for the environment. In six years of government, he has managed to amend more than 400 articles of the state Environmental Code, privatised environmental protection parks and allowed the use of pesticides that are banned in their countries of manufacture.

This is a government that has never been committed to the environmental cause, a proponent of minimal state intervention that has left the population to suffer the consequences of the state’s absence in their lives during this moment of tragedy.

The mayor of Porto Alegre, Sebastião Melo, is a politician aligned with former President [Jair] Bolsonaro, with strong ties to the Brazilian far right. He did not perform adequate maintenance of the flood protection system, despite being warned by city engineers and technicians about the need for numerous repairs and improvements.

When the river water began to recede and people could return to their homes and start the cleaning process, many destroyed furniture pieces were placed on the sidewalks and people wrote on their sofas, cabinets and tables the phrase “Culpa do Melo” (“Melo’s Fault”) ... The mayor has been repeating the phrase that “this is not the time to seek out those responsible” for the flood. Well, that is something only the guilty would say, isn’t it?

How has MES/PSOL responded to the crisis?

As a state deputy in Rio Grande do Sul, I vigorously denounced the dismantling of environmental policies by Governor Leite. Not only did I vote against his projects, but we also engaged in direct mobilisation on the streets, and we even achieved some victories. One such victory was the defeat of the construction of an open-pit coal mine near the Guaíba River.

In Porto Alegre, our councillor Roberto Robaina had already been denouncing the mayor’s actions, such as the privatisation of a department responsible for the city’s pipelines and allegations of corruption in the department responsible for the potable water supply.

When the tragedy began, all our efforts turned towards saving lives. In the first days, this was our absolute priority. People sent me messages on social media asking for rescue, sending photos showing they were on their rooftops of their flooded houses and needed to be saved. It was a desperate, calamitous situation. We set up a team to respond to all these messages and forwarded all requests directly to the sector responsible for rescues in the state government.

A member of our team, who is a police officer, managed to get a boat; we provided fuel and resources and he spent entire days rescuing people. We also immediately launched a collective fundraising campaign, which was used to purchase fuel for rescue boats, food and other items for donation to the affected people.

After the initial phase of rescues, we continued working on solidarity initiatives, helping to organise shelters with our MES comrades on the frontlines in poor neighbourhoods of Porto Alegre and areas far from the city centre. We are also involved in support actions for animals that were rescued. Over 12,000 animals, mostly dogs and cats, were rescued in Rio Grande do Sul and are now living in temporary shelters. We are supporting these shelters, providing food, structure and demanding concrete measures from the governments.

Our actions are structured around several points: rescue efforts, active solidarity and strong demands on the governments to meet the people’s needs. We go to the communities, to the shelters and to the homes of those affected without making false promises. We are not like the system politicians who promise to solve people’s problems in exchange for votes. Our work aims to strengthen popular organisation and mobilisation capacity. That is why we help organise the Flood Victims Movement.

We know that only the organisation and collective struggle of the people can bring about change. Our role, as parliamentarians and leaders of a socialist political party, is to assist in this organisation, support these struggles and hold the governments and politicians responsible for this tragedy accountable.

What needs to happen to confront the increasing climate-related disasters in Brazil?

There needs to be a complete change in the political and economic system in which we live, not only in Brazil but worldwide. The climate crisis is caused and aggravated by the capitalist mode of production, which is always expanding, producing more and devastating more without regard for the consequences. Only ecosocialism can save humanity from extinction and offer a future perspective for life on the planet.

In Brazil, the federal government believes it is possible to improve capitalism and make it more sustainable. This is an advance compared to the previous government of Bolsonaro, which denied climate change and science, but it still assumes that capitalism can solve this crisis, when in fact it only exacerbates the situation.

Within the government, there are various competing lines of thought. For example, Petrobras, a public oil company, advocates for oil exploration at the mouth of the Amazon River. This is a harmful practice to the environment, with the potential to damage the entire rich ecosystem of the region.

The Ministry of Environment and Climate Change opposes this exploration and has been trying to prevent it from happening. This is a significant dispute within the government itself. Ultimately, the decision lies with President Lula. He has the final say, but unlike President Gustavo Petro in Colombia, Lula has not shown himself to be a defender of ending fossil fuel exploration.

Therefore, we, as socialists, need to pressure and fight for another political and economic model where nature is not seen as a resource to be exploited but as an asset to be protected. It is a global fight in defence of the planet that cannot be separated from the anti-capitalist struggle, because the enemy is the capitalist system.

Amadeo Bordiga 1951

Murder of the Dead


First PublishedBattaglia Comunista No. 24 1951;
SourceAntagonism's Bordiga archive;
HTML Mark-up: Andy Blunden 2003.


In Italy, we have long experience of “catastrophes that strike the country” and we also have a certain specialisation in “staging” them. Earthquakes, volcanic eruptions, floods, rainstorms, epidemics... The effects are indisputably felt especially by poorer people and those living at high densities, and if cataclysms that are frequently much more terrifying strike all corners of the world, not always do such unfavourable social conditions coincide with geographical and geological ones. But every people and every country holds its own delights: typhoons, drought, tidal waves, famine, heatwaves and frosts, all unknown to us in the “garden of Europe”; and when one opens the newspaper, one inevitably finds more than one item, from the Philippines to the Andes, from the Polar Ice Cap to the African Desert.

Our capitalism, as has been said a hundred times over, is quantitatively small fry, but today it is in the vanguard, in a “qualitative” sense, of bourgeois civilisation, of which it offers the greatest precursors from amidst Renaissance splendour[1], in the masterful development of an economy based on disasters.

We wouldn’t dream of shedding a single tear if a monsoon washed away entire cities on the coast of the Indian Ocean, or if they were submerged by the tidal waves caused by submarine earthquakes, but we have found out how to collect alms from all over the world for the Polesine.

Our monarchy was great in knowing to rush not to the dance (Pordenone), but to where people are dying of cholera (Naples), or to the ruins of Reggio and Messina, raised to the ground by the earthquakes of 1908. Now our puffed-up President[2] has been taken off to Sardinia and, if the stalinists haven’t been fibbing, they have shown him teams of “Potemkin workers” in action, that then run to the other side of the stage like the warriors in Aida.[3] It was too late to pull the homeless out of the flooding Po, but good play was made of MPs and ministers paddling about in their wellies after setting up cameras and microphones for a world-wide broadcast of their lamentations.

Here we have the bright idea: the state should intervene! And we have been applying it for a good ninety years. The professedly homeless Italian has set state aid in the place of the grace of God and the hand of providence. He is convinced that the national budget has much wider bounds than the compassion of our Lord. A good Italian happily forks out ten thousand lire squeezed out of him so that months and months later he can “squander one thousand lire of the government’s money”. And during one of these periodic contingencies, now fashionably called emergencies but which fall in all seasons, when the central government has scarcely initiated the unfailing provisions and fundings, a band of no less specialised “homeless” will roll up its sleeves and plunge into the business of procuring concessions and the orgy of contracts.

The Minister of Finance of the day, Vanoni, suspends by his authority all other state functions and declares that he will not provide a single brass farthing from the exchequer for all the other “Special Acts” so that all means can be addressed to dealing with the present disaster.

There could be no better proof than this that the state serves for nothing and that if the hand of God really did exist, he would make a splendid present to the homeless of all kinds by causing earthquakes and bankrupting this charlatan and dilettante state.

The foolishness of the small and middle bourgeoisie shines forth at its brightest when it seeks a remedy for the terror that freezes it in the warm hope of a subsidy and an indemnity liberally bestowed upon it by the government. But the reaction of the overseers of the working masses who, they scream, lost everything in the disaster, but unfortunately not their chains, appears no less senseless.

These leaders, who pretend to be “marxists”, have for these supreme situations, which interrupt the well-being of the proletariat derived from normal capitalist exploitation, an economic formula even more foolish than that of state intervention. The formula is well-known: “make the rich pay!”

Vanoni is thus reviled because he was unable to identify and tax high incomes.[4]

But a mere crumb of marxism suffices to establish that high incomes thrive where high levels of destruction occur, big business deals being based on them. “The bourgeoisie must pay for the war!” stated those false shepherds in 1919 instead of inviting the proletariat to overthrow it. The Italian bourgeoisie is still here, and enthusiastically invests its income in paying for wars and other disasters for which it is then repaid four fold.

Yesterday

When the catastrophe destroys houses, fields and factories, throwing the active population out of work, it undoubtedly destroys wealth. But this cannot be remedied by a transfusion of wealth from elsewhere, as with the miserable operation of rummaging around for old jumble, where the advertising, collection and transport cost far more than the value of the worn out clothes.

The wealth that disappeared was that of past, ages-old labour. To eliminate the effect of the catastrophe, a huge mass of present-day, living labour is required. So, if we use the concrete social, not abstract, definition of wealth, we can see it as the right of certain individuals, who form the ruling class, to draw on living contemporary labour. New incomes and new privileged wealth are formed in the mobilisation of new labour, and the capitalist economy offers no means of “shifting” wealth accumulated elsewhere to plug the gap in Sardinian or Venetian wealth, just as one could not take from the banks of the Tiber to rebuild the ones swallowed up by the Po.

This is why it is a stupid idea to tax the ownership of the fields, houses and factories left intact to rebuild those affected.

The centre of capitalism is not the ownership of such investments, but a type of economy which allows the drawing from and profiting from what man’s labour creates in endless cycles, subordinating the employment of this labour to that withdrawal.

Thus the idea of resolving the war-time housing crisis with an income freeze on landlords of undamaged houses led to the provision of homes in a worse condition than that caused by the bombing. But the demagogues shout easy arguments so as not to confuse the working masses.

The basis of marxist economic analysis is the distinction between dead and living labour. We do not define capitalism as the ownership of heaps of past, crystallised labour, but as the right to extract from living and active labour. That is why the present economy cannot lead to a good solution, realising with the minimum expenditure of present labour the rational conservation of what past labour has transmitted to us, nor to better bases for the performance of future labour. What is of interest to the bourgeois economy is the frenzy of the contemporary work rhythm, and it favours the destruction of still useful masses of past labour, not giving a tupenny-ha’penny damn for its descendants.

Marx explains that the ancient economies, which were based more on use than exchange value, did not need to extort surplus labour as much as the present one, recalling the only exception: that of the extraction of gold and silver (it is not without reason that capitalism arose from money) where the worker was forced to work himself to death, as in Diodorus Siculus.

The appetite for surplus labour (Capital Vol. I, Ch. 10, Section 2: “The Greed for Surplus Labour”) not only leads to extortion from the living of so much labour power as to shorten their lives, but does good business in the destruction of dead labour so as to replace still useful products with other living labour. Like Maramaldo,[5] capitalism, oppressor of the living, is the murderer also of the dead: “But as soon as people, whose production still moves within the lower forms of slave-labour, corvée-labour, etc., are drawn into the whirlpool of an international market dominated by the capitalist mode of production, the sale of their products for export becoming their principal interest, the civilised horrors of over-work are grafted on the barbaric horrors of slavery, serfdom, etc.” [6]

The original title of the paragraph quoted is “Der Heisshunger nach Mehrarbeit”, literally; “The voracious appetite for surplus labour”.

Small scale capitalism’s hunger for surplus labour, as set out in our doctrine, already contains the entire analysis of the modern phase of capitalism that has grown enormously: the ravenous hunger for catastrophe and ruin.

Far from being our discovery (to hell with the “discoverers”,[7] especially when they sing even the scale out of tune, then believe themselves to be creators), the distinction between dead and living labour lies in the fundamental distinction between constant and variable capital. All objects produced by labour which are not for immediate consumption, but are employed in a further work process (now one calls them producer goods), form constant capital. “Therefore, whenever products enter as means of production into new labour processes, they lose their character of being products and function only as objective factors contributing to living labour.” [8]

This is true for main and subsidiary raw materials, machines and all other types of plant which progressively wear out. The loss due to wear which has to be compensated for requires the capitalist to invest another quota, always of constant capital, which current economics calls amortisation. Depreciate rapidly, that is the supreme ideal of this grave-digging economy.

We recalled a propos “the body possessed by the devil” [9] how, in Marx, capital has the demoniacal function of incorporating living labour into dead labour which has become a thing. What joy that the Po’s embankments are not immortal, and today one can happily “incorporate living labour into them”! Projects and specifications are ready in a few days. Good boys, you are possessed by the devil!

“Sir, the drawing office of our firm has done its duty in predisposing technical and economic studies: here they are all nice and ready.” And price analysis values the stone of Monselice higher than Carrara marble.[10]

“The property therefore which labour-power in action, living labour, possesses of preserving value, at the same time that it adds it, is a gift of Nature which costs the labourer nothing, but which is very advantageous to the capitalist inasmuch as it preserves the existing value of his capital.” [11]

This value, which is simply “preserved”, thanks always to the operation of living labour, is called the constant part of capital or constant capital by Marx. But: “... that part of capital, represented by [invested in] labour-power [wages], does, [instead] in the process of production, undergo an alteration of value. (...) and also produces an excess, a surplus-value...” [12]

We therefore call it the variable part, or simply variable capital.

The key lies here. Bourgeois economics calculates profit in relation to the constant capital which lies still and doesn’t move: in fact it would go to the devil if the labour of the worker did not “preserve” it. Marxist economics, on the contrary, places profit in relation only to variable capital and demonstrates how the active labour of the proletarian a) preserves constant capital (dead labour), and b) increases variable capital (living labour). This increase, surplus value, is gained by the entrepreneur. This process, as Marx explains, of establishing the rate without taking into account constant capital is like making it equal to zero: an operation current in mathematical analysis where variable quantities are concerned.

Once constant capital is set at zero, gigantic development of profit occurs. This is the same as saying that the enterprise’s profit remains if the disadvantage of maintaining constant capital is removed from the capitalist’s shoulders.

This hypothesis is none other than state capitalism’s present reality.

Transferring capital to the state means that constant capital equals zero. Nothing of the relationship between entrepreneurs and workers is changed, since this depends solely on the magnitude of variable capital and surplus-value.

Are analyses of state capitalism something new? Without any haughtiness we use what we have known since 1867 at the latest. It is very short: Cc = 0.

Let us not leave Marx without this ardent passage after the cold formula: “Capital is dead labour, that, vampire-like, only lives by sucking living labour, and lives the more, the more labour it sucks.” [13]

Modern capital, which needs consumers as it needs to produce ever more, has a great interest in letting the products of dead labour fall into disuse as soon as possible so as to impose their renewal with living labour, the only type from which it “sucks” profit. That is why it is in seventh heaven when war breaks out and that is why it is so well trained for the practice of disasters. Car production in America is massive, but all, or nearly all, families have a car, so demand might be exhausted. So then it is better that the cars last only a short time. So that this is indeed the case, firstly they are badly built with a series of botched parts. If the users break their necks more often, no matter: a client is lost, but there is another car to substitute. Then they call on fashion with a large cretinising subsidy of advertising propaganda, through which everyone wants the latest model, like the women who are ashamed to put on a dress, even if perfectly good, “from last year”. The fools are taken in and it does not matter that a Ford built in 1920 lasts longer than a brand new 1951 model. And finally the dumped cars are not used even for scrap, and are thrown into car cemeteries. Who dares to take one saying: you have thrown it away as if it were worthless, what harm is there in me fixing and reusing it? He would get a kick up the backside and a gaol sentence.

To exploit living labour, capital must destroy dead labour which is still useful. Loving to suck warm young blood, it kills corpses.

So while the maintenance of the Po embankments for ten kilometres requires human labour costing, let us say, one million a year, it suits capitalism better to rebuild them all spending one billion. Otherwise it would have to wait one thousand years. This perhaps means that the nasty fascist government sabotaged the Po embankments? Certainly not. It means that no one has pressed for an annual budget of a miserable million. This is not spent as it is swallowed up in the financing of other “large scale works” of “new construction” which have budget estimates of billions. Now the devil has swept away the embankments, one finds someone with the best motives of sacrosanct national interest who activates the project office and has them rebuilt.

Who is to blame for preferring the large scale projects? The fascists and the official communists. Both of them prattle that they want a productivist, full employment policy. Productivism, Mussolini’s favourite creature, consists in establishing “present day” cycles of living labour out of which big business and big speculation make billions. Let us modernise the aged machines of the great industrialists and also let us modernise the river banks after letting them collapse, all at the people’s expense. The history of the recent years of administrative management of state works and of the protection of industry is full of these masterpieces, ranging from the provision of raw materials sold below cost, to works “undertaken by a state monopoly” in the “struggle against unemployment” on the basis of “constant capital equals zero”. In a few words, let us spend it all in wages, and since the enterprise has only shovels for equipment, the Lord is convinced that it is useful to shift earth first from here to there then immediately back to here again.

If the Lord hesitates, the enterprise has the trade union organiser to hand: a demonstration of labourers shouldering shovels under the ministry’s windows and all’s well. The “discoverer” arrives and supersedes Marx: shovels, the only constant capital, have given birth to surplus value.

Today

Undoubtedly, the size of the disaster along the Po has been massive, and the estimated cost of the damage is still rising. Let us admit that the cultivated area of Italy lost one hundred thousand hectares or one thousand square kilometres, about one three hundredth or three per thousand of the total. One hundred thousand inhabitants have had to leave the area, which is not the most densely settled in Italy, or, in round figures, one five hundredth or two per thousand.

If the bourgeois economy were not mad, one could do a simple little sum. The national stock has suffered a serious blow. However, the zone was only partially destroyed. When the floodwaters recede, the agricultural soil will largely be left behind and the decomposition of vegetation along with the deposition of alluvium will partially compensate for the lost fertility. If the damage is one third of total capital, it costs one thousandth of the national capital. But this has an average income of five per cent or fifty per thousand. If for a year every Italian saved scarcely one fiftieth of his consumption, the damage would be made good.

But bourgeois society is anything but a co-operative, even if the great freebooters of native capital escape Vanoni by demonstrating that “part-ownership” of their enterprises has been distributed among the employees.

All the productivistic operations of Italian and international economy are more or less as destructive as the Paduan disaster: the water entered through one hole and left through another.

Such a problem is insuperable on capitalist grounds. If it were a question of making the arms to provide Eisenhower with his hundred divisions within a year, the solution would be found[14]. These are all short-cycle operations and capitalism is as pleased as Punch if the order for the 10,000 guns is with a delivery date in 100 and not 1,000 days. The steel pool does not exist without reasons.

But a pool of hydrological and seismological organisations cannot be formed, at least not until the great science of the bourgeois period is really able to provoke series of floods and earthquakes, like aerial bombardments.

Here it is a matter of a slow, non accelerable centuries long transmission from generation to generation of the results of “dead” labour, but under the guardianship of the living, of their lives and of their lesser sacrifice.

Let us admit, for example, that the water in the Polesine will recede in a few months and that the breach at Occhiobello is closed before the spring, only one annual harvest cycle would now be lost: no productive “investment” can replace it, but the loss is reduced.

If, instead, one believes that all the Po embankments and those of the other rivers will frequently come apart, due as much to the consequences of overlooked maintenance during thirty years of crisis as to the disastrous deforestation of the mountains, then the remedy will be even slower in coming. No capital will be invested for the good of our great-grandchildren.

Our father wrote in vain that only a few examples of virgin forest remain, growing without the intervention of human labour. The forestry system thus becomes almost man’s work despite the minimum of capital in the operation. Nevertheless, high growing trees, the most important in the public economy, always require a very long period before yielding a useful product. However, forestry science has shown that the best year to fell timber is not that at the end of the maximum life span, but that in which current growth equals average growth, one must always calculate 80, 100 and even 150 years for an oak wood. Di Vittorio and Pastore[15] would fling the book, if they had ever opened it, out of the window.

As in the operetta: steal, steal capital (love) cannot wait...

There is still worse to relate. Relatively little is said of the disaster in Sardinia, Calabria and Sicily. Here the geographical facts differ drastically.

The very slack gradient of the Po valley caused a build-up of water which then swamped over the clay and impermeable soils below. The same reasons in the South and the Islands, of high rainfall and deforestation of the mountains, along with the steep fall down to the sea caused the destruction. The mountain streams washed sand and gravel from the bedrock and destroyed fields and houses, all in a few hours, without, however, causing many victims.

Not only is the sacking of the magnificent forests of Aspromonte and the Sila by the allied liberators irreparable, but here also the renewal of the land swamped by the flood waters is practically impossible, not merely uneconomic for the “investors” and for the “helpers” (more self-interested than the former, if that is possible).

Not only the narrow horizons of cultivable soil, but also the thin non-rocky strata that gave it weak support have been washed away, soil which was carried up many times over decades by the grindingly poor farmers. Every plantation, every tree, the basis of a rather profitable agriculture, and industry in some villages, came down with the soil and the orange and lemon trees floated out to sea.

Replanting a destroyed vineyard takes about two years, but citrus plantations only provide a full harvest after seven to ten years and a great amount of capital is needed to establish and run them. Naturally, the good books do not give the cost of the unthinkable operation of carrying up again, for hundreds of meters, the soil brought down and, in any case, the water would carry it away again before the plant roots could fix it to the subsoil.

Not even the houses can be rebuilt where they were before for technical, not economic reasons. Five or six unfortunate villages on the Ionian coast in the Province of Reggio Calabria will not be rebuilt on their own hill sites, but down by the sea.

In the Middle Ages, after devastation had caused the disappearance of every last trace of the magnificent coastal cities of Magna Graecia, the apex of agriculture and art in the ancient world, the poor agricultural population saved itself from Saracen pirate raids by living in villages built on the mountain tops, which were less accessible and thus more defensible.

Roads and railways were built along the coast with the arrival of the “Piedmontese” government and, where malaria did not prohibit it, where the mountains ran down close to the sea, every village had its “on-sea” near the station. It became so convenient to carry timber away.

Tomorrow only the “on-seas” will remain and there they are laboriously rebuilding some houses. So what then if the peasant reclimbs the slope where nothing can ever take root and the very bare and friable rock strata itself does not permit the rebuilding of houses? And the workers by the sea, what will they do? Today they can no longer emigrate like the Calabrians of the unhealthy lowlands and the Lucanians of the “damned claylands” made sterile by the greedy felling of the woodlands which once covered the mountains and the trees that spread over the upland grazing.

Certainly, in such conditions, no capital and no government will intervene, a total disgrace of the obscene hypocrisy with which national and international solidarity was praised.

It is not a moral or sentimental fact that underlies this, but the contradiction between the convulsive dynamic of contemporary super-capitalism and all the sound requirements for the organisation of the life of human groups on the Earth, allowing them to transmit good living conditions through time.

Bertrand Russell, the Nobel Prize winner, who quietly pontificates in the world press, accuses man of overly sacking natural resources, so much so that their exhaustion can already be calculated. Recognising the fact that the great powers conduct absurd and mad policies, he denounces the aberrations of the individualist economy and tells the Irish joke: why should I care about my descendants, what have they ever done for me?

Russell counts among the aberrations, along with that of mystical fatalism, that of communism which states: if we have done with capitalism, the problem is solved. After such a display of physical, biological and social science, he is unable to see that it is an equally physical fact that the huge level of loss of both natural and social resources is essentially linked to a given type of production, and thinks that all would be resolved by a moral sermon, or a Fabian appeal to the human wisdom of all classes.

The corollary is pitiful: science becomes impotent when it has to solve problems of the spirit?

Those who really achieve human progress, taking decisive steps forward in the organisation of human life, are not really the conquerors and dominators who still dare to ostentate greed for power, but the swarms of insipid benefactors and proponents of the ERP[16] and brotherhood among peoples, like so many pacifist dovecots.

Passing from cosmology to economics, Russell criticises the liberal illusions in the panacea of free competition and has to admit: “Marx predicted that free competition among capitalists would lead to monopoly, and was proved correct when Rockefeller established a virtually monopolistic system for oil.”

Starting from the solar explosion, which one day will instantaneously transform us into gas (which could prove the Irishman right), Russell finishes with maudlin sentiments: “Nations desiring prosperity must seek collaboration more than competition.”

Is it not the case, Mr. Nobel Prize winner, who has written treatises on logic and scientific method, that Marx calculated the development of monopoly fifty years earlier?

If that were good dialectics, the opposite of competition is monopoly, not collaboration.

Take good note that Marx also predicted the destruction of the capitalist economy, class monopoly, not with collaboration, with which you are devoted to flattering all the Trumans and Stalins of good will, but with class war.

Just as Rockefeller came, “big moustache[17] must come!” But not from the Kremlin. That one, despite Marx, is about to shave like an American.

Footnotes

[1] “The first capitalist nation was Italy.” (Engels, “Preface to the Italian Edition of The Communist Manifesto”)

[2] Luigi Einaudi, President of Italy 1948-55.

[3] Potemkin had constructed prefabricated villages to show Catherine II on her tour of the Russian countryside. They gave the impression of rural prosperity, but after each visit they were hastily dismantled then re-assembled elsewhere on the tour.

[4] In early 1951 Vanoni introduced personal income tax to Italy. This tax entered the Guiness Book of Records as the ‘least paid tax in the world’. Still today tax evasion is widespread. (Cf. 11th. ed., 1963, p. 10)

[5] Maramaldo killed the dying General Ferrucci in 1530, the last act of Florentine independence. The British equivalent is Ivo of Ponthieu who hacked at the dying King Harold at Hastings. But he was “branded with ignominy by William and expelled from the army” (Gesta Regun Anglorum). The chivalry of nascent feudalism contrasts favourably with the squalid unscrupulousness of early capitalism.

[6] Capital Vol. I, Chap. 10

[7] Publisher’s Note — The word used in the Italian original is “troviero”. This literally means “finder” and, in the context, actually means something like “someone who thinks they’ve found something important, but they haven’t”, e.g. some bourgeois apologist who thinks they have refuted Marx. There is no obvious English equivalent so “discoverer”, with the inverted commas, will have to do.

[8] Capital Vol. I, Chap. 10

[9] In this collection.

[10] Monselice: the nearest stone quarries to the Po, Carrara: the main centre of marble production in Italy.

[11] Capital Vol. I, Chap. 8

[12] ibid.

[13] Capital Vol. I, Chap. 10, Section 1

[14] The article refers to the start of the Korean War.

[15] The “communist” and “catholic” union leaders of the period respectively.

[16] The European Recovery Programme, the “Marshall Plan”.

[17] i.e. Stalin, “Uncle Joe”.