Saturday, June 06, 2020

DAMAGED GOODS

The Great Play “Les Avaries” of Eugene Brieux

Novelized with the approval of the author


by Upton Sinclair



BEING A SOCIAL REFORMER UPTON SINCLAIR WOULD WRITE HIS OWN SCANDALOUS REVIEWS OF THE PLAY DEALING WITH AN UNMENTIONABLE HEALTH PROBLEM, THAT OF SEXUALLY TRASMITTED DISEASE (STD/STI) IN THIS CASE SYPHILIS 

THE PRODUCTION OF EUGENE BRIEUX’S PLAY, “LES AVARIES,” OR, TO GIVE IT ITS ENGLISH TITLE, “DAMAGED GOODS,” HAS INITIATED A MOVEMENT IN THIS COUNTRY WHICH MUST BE REGARDED AS EPOCH-MAKING.—New York Times

+++Page 4 is a virtually unreadable letter in handwritten script from M. Brieux.+++



Contents






PREFACE

My endeavor has been to tell a simple story, preserving as closely as possible the spirit and feeling of the original. I have tried, as it were, to take the play to pieces, and build a novel out of the same material. I have not felt at liberty to embellish M. Brieux’s ideas, and I have used his dialogue word for word wherever possible. Unless I have mis-read the author, his sole purpose in writing LES AVARIES was to place a number of most important facts before the minds of the public, and to drive them home by means of intense emotion. If I have been able to assist him, this bit of literary carpentering will be worth while. I have to thank M. Brieux for his kind permission to make the attempt, and for the cordial spirit which he has manifested.
Upton Sinclair



PRESS COMMENTS ON THE PLAY

DAMAGED GOODS was first presented in America at a Friday matinee on March 14th, 1913, in the Fulton Theater, New York, before members of the Sociological Fund. Immediately it was acclaimed by public press and pulpit as the greatest contribution ever made by the Stage to the cause of humanity. Mr. Richard Bennett, the producer, who had the courage to present the play, with the aid of his co-workers, in the face of most savage criticism from the ignorant, was overwhelmed with requests for a repetition of the performance.
Before deciding whether of not to present DAMAGED GOODS before the general public, it was arranged that the highest officials in the United States should pass judgment upon the manner in which the play teaches its vital lesson. A special guest performance for members of the Cabinet, members of both houses of Congress, members of the United States Supreme Court, representatives of the Diplomatic corps and others prominent in national life was given in Washington, D.C.
Although the performance was given on a Sunday afternoon (April 6, 1913), the National Theater was crowded to the very doors with the most distinguished audience ever assembled in America, including exclusively the foremost men and women of the Capital. The most noted clergymen of Washington were among the spectators.
The result of this remarkable performance was a tremendous endorsement of the play and of the manner in which Mr. Bennett and his co-workers were presenting it.
This reception resulted in the continuance of the New York performances until mid-summer and is responsible for the decision on the part of Mr. Bennett to offer the play in every city in America where citizens feel that the ultimate welfare of the community is dependent upon a higher standard of morality and clearer understanding of the laws of health.
The WASHINGTON POST, commenting on the Washington performance, said:
The play was presented with all the impressiveness of a sermon; with all the vigor and dynamic force of a great drama; with all the earnestness and power of a vital truth.
In many respects the presentation of this dramatization of a great social evil assumed the aspects of a religious service. Dr. Donald C. Macleod, pastor of the First Presbyterian Church, mounted the rostrum usually occupied by the leader of the orchestra, and announced that the nature of the performance, the sacredness of the play, and the character of the audience gave to the play the significance of a tremendous sermon in behalf of mankind, and that as such it was eminently fitting that a divine blessing be invoked. Dr. Earle Wilfley, pastor of the Vermont Avenue Christian Church, asked all persons in the audience to bow their heads in a prayer for the proper reception of the message to be presented from the stage. Dr. MacLeod then read the Bernard Shaw preface to the play, and asked that there be no applause during the performance, a suggestion which was rigidly followed, thus adding greatly to the effectiveness and the seriousness of the dramatic portrayal.
The impression made upon the audience by the remarkable play is reflected in such comments as the following expressions voiced after the performance:
RABBI SIMON, OF THE WASHINGTON HEBREW CONGREGATION—If I could preach from my pulpit a sermon one tenth as powerful, as convincing, as far-reaching, and as helpful as this performance of DAMAGED GOODS must be, I would consider that I had achieved the triumph of my life.
COMMISSIONER CUNO H. RUDOLPH—I was deeply impressed by what I saw, and I think that the drama should be repeated in every city, a matinee one day for father and son and the next day for mother and daughter.
REV. EARLE WILFLEY—I am confirmed in the opinion that we must take up our cudgels in a crusade against the modern problems brought to the fore by DAMAGED GOODS. The report that these diseases are increasing is enough to make us get busy on a campaign against them.
SURGEON GENERAL BLUE—It was a most striking and telling lesson. For years we have been fighting these condition in the navy. It is high time that civilians awakened to the dangers surrounding them and crusaded against them in a proper manner.
MRS. ARCHIBALD HOPKINS—The play was a powerful presentation of a very important question and was handled in a most admirable manner. The drama is a fine entering wedge for this crusade and is bound to do considerable good in conveying information of a very serious nature.
MINISTER PEZET, OF PERU—There can be no doubt but that the performance will have great uplifting power, and accomplish the good for which it was created. Fortunately, we do not have the prudery in South America that you of the north possess, and have open minds to consider these serious questions.
JUSTICE DANIEL THEW WRIGHT—I feel quite sure that DAMAGED GOODS will have considerable effect in educating the people of the nature of the danger that surrounds them.
SENATOR KERN, OF INDIANA—There can be no denial of the fact that it is time to look at the serious problems presented in the play with an open mind.
Brieux has been hailed by Bernard Shaw as “incomparably the greatest writer France has produced since Moliere,” and perhaps no writer ever wielded his pen more earnestly in the service of the race. To quote from an article by Edwin E. Slosson in the INDEPENDENT:
Brieux is not one who believes that social evils are to be cured by laws and yet more laws. He believes that most of the trouble is caused by ignorance and urges education, public enlightenment and franker recognition of existing conditions. All this may be needed, but still we may well doubt its effectiveness as a remedy. The drunken Helot argument is not a strong one, and those who lead a vicious life know more about its risks than any teacher or preacher could tell them. Brieux also urges the requirement of health certificates for marriage, such as many clergymen now insist upon and which doubtless will be made compulsory before long in many of our States.
Brieux paints in black colors yet is no fanatic; in fact, he will be criticised by many as being too tolerant of human weakness. The conditions of society and the moral standards of France are so different from those of America that his point of view and his proposals for reform will not meet with general acceptance, but it is encouraging to find a dramatist who realizes the importance of being earnest and who uses his art in defense of virtue instead of its destruction.
Other comments follow, showing the great interest manifested in the play and the belief in the highest seriousness of its purpose:
There is no uncleanness in facts. The uncleanness is in the glamour, in the secret imagination. It is in hints, half-truths, and suggestions the threat to life lies.
This play puts the horrible truth in so living a way, with such clean, artistic force, that the mind is impressed as it could possibly be impressed in no other manner.
Best of all, it is the physician who dominates the action. There is no sentimentalizing. There is no weak and morbid handling of the theme. The doctor appears in his ideal function, as the modern high-priest of truth. Around him writhe the victims of ignorance and the criminals of conventional cruelty. Kind, stern, high-minded, clear-headed, yet human-hearted, he towers over all, as the master.
This is as it should be. The man to say the word to save the world of ignorant wretches, cursed by the clouds and darkness a mistaken modesty has thrown around a life-and-death instinct, is the physician.
The only question is this: Is this play decent? My answer is that it is the decentest play that has been in New York for a year. It is so decent that it is religious.—HEARST’S MAGAZINE.
The play is, above all, a powerful plea for the tearing away of the veil of mystery that has so universally shrouded this subject of the penalty of sexual immorality. It is a plea for light on this hidden danger, that fathers and mothers, young men and young women, may know the terrible price that must be paid, not only by the generation that violates the law, but by the generations to come. It is a serious question just how the education of men and women, especially young men and young women, in the vital matters of sex relationship should be carried on. One thing is sure, however. The worst possible way is the one which has so often been followed in the past—not to carry it on at all but to ignore it.—THE OUTLOOK.
It (DAMAGED GOODS) is, of course, a masterpiece of “thesis drama,”—an argument, dogmatic, insistent, inescapable, cumulative, between science and common sense, on one side, and love, of various types, on the other. It is what Mr. Bernard Shaw has called a “drama of discussion”; it has the splendid movement of the best Shaw plays, unrelieved—and undiluted—by Shavian paradox, wit, and irony. We imagine that many audiences at the Fulton Theater were astonished at the play’s showing of sheer strength as acted drama. Possibly it might not interest the general public; probably it would be inadvisable to present it to them. But no thinking person, with the most casual interest in current social evils, could listen to the version of Richard Bennett, Wilton Lackaye, and their associates, without being gripped by the power of Brieux’s message.—THE DIAL.
It is a wonder that the world has been so long in getting hold of this play, which is one of France’s most valuable contributions to the drama. Its history is interesting. Brieux wrote it over ten years ago. Antoine produced it at his theater and Paris immediately censored it, but soon thought better of it and removed the ban. During the summer of 1910 it was played in Brussels before crowded houses, for then the city was thronged with visitors to the exposition. Finally New York got it last spring and eugenic enthusiasts and doctors everywhere have welcomed it. —THE INDEPENDENT.
A letter to Mr. Bennett from Dr. Hills, Pastor of Plymouth Church, Brooklyn.
23 Monroe Street Bklyn. August 1, 1913.
Mr. Richard Bennett, New York City, N.Y. My Dear Mr. Bennett:
During the past twenty-one years since I entered public life, I have experienced many exciting hours under the influence of reformer, orator and actor, but, in this mood of retrospection, I do not know that I have ever passed through a more thrilling, terrible, and yet hopeful experience than last evening, while I listened to your interpretation of Eugene Brieux’ “DAMAGED GOODS.”
I have been following your work with ever deepening interest. It is not too much to say that you have changed the thinking of the people of our country as to the social evil. At last, thank God, this conspiracy of silence is ended. No young man who sees “Damaged Goods” will ever be the same again. If I wanted to build around an innocent boy buttresses of fire and granite, and lend him triple armour against temptation and the assaults of evil, I would put him for one evening under your influence. That which the teacher, the preacher and the parent have failed to accomplish it has been given to you to achieve. You have done a work for which your generation owes you an immeasurable debt of gratitude.
I shall be delighted to have you use my Study of Social Diseases and Heredity in connection with your great reform.
With all good wishes, I am, my dear Mr. Bennett, Faithfully yours,
Newell Dwight Hillis


Mental Radio

by Upton Sinclair

[1930]

ALTERNATIVE SCIENCE AKA SCIENCE FICTION AND PARA-PSYCHOLOGY ARE ALSO UTOPIAN ASPECTS OF THE EARLY TWENTIETH CENTURY SOCIALISTS IN CALIFORNIA


Contents    Start Reading    Page Index    Text [Zipped]

...I don't like to believe in telepathy, because I don't know what to make of it... and I would a whole lot rather give all my time to my muckraking...I don't expect to sell especially large quantities of this book... In short, there isn't a thing in the world that leads me to this act, except the conviction which has been forced upon me that telepathy is real...--p. 229Upton Sinclair took a gamble publishing this book. A lifelong Socialist who ran for high office several times, a muckraking author who had exposed the abuses of capitalism, was dabbling with what was seen as the occult. The impetus for this was his dear wife, Mary Craig Sinclair, known as 'Craig,' who had been aware all her life that she could sense things that had not yet happened, or which she had no rational access to. In the late 1920s, this came to light when Craig had an odd feeling that their friend Jack London was in mental turmoil, just prior to London's suicide. The Sinclairs started to investigate how deep this particular rabbit hole went...
The core of this book is a series of doodles which Upton and others made outside Craig's presence, which she was able to duplicate, apparently telepathically or through clairvoyance. Sinclair claims that Craig had over a 75% success rate over 290 tests, including 25% matches, and 50% partial matches. This success rate is obviously a lot higher than probability, considering that the potential set of drawings is a lot larger than, say, a deck of cards.
Sinclair's top reputation as a 'speaker of truth to power' was actually a compelling reason to take this book seriously. The response to Mental Radio was very positive, impressing academics in the field of psychology and other scientists, including Albert Einstein, who wrote the introduction to the German edition. William McDougal, Chair of the Psychology Department at Duke University, who wrote the introduction for this edition, conducted his own experiments with Craig. McDougal and J.B. Rhine later went on to found the Parapsychology Laboratory at Duke, which conducted the first academic investigations of ESP. Walter Franklin Price, founder of the Boston Society for Psychical Research, asked the Sinclairs if he could analyze their research notes. In April 1932, Price published an analysis of the Sinclair experiments in the Society's Bulletin in which he concluded that the data could not be explained by coincidence or fraud.
Production notes: In order to effectively display the large number of images in this book, I've embedded the images in each file, rather than thumbnailing them as usual. This is possible because these images are monochrome line drawings and smaller than an equivalent grey-scale file. However, be aware that some of these chapters may take awhile to load on a slow Internet connection.--J.B. Hare, May 15, 2008.

Title Page
Introduction
Chapter I
Chapter II
Chapter III
Chapter IV
Chapter V
Chapter VI
Chapter VII
Chapter VIII
Chapter IX
Chapter X
Chapter XI
Chapter XII
Chapter XIII
Chapter XIV
Chapter XV
Chapter XVI
Chapter XVII
Chapter XVIII
Chapter XIX
Chapter XX
Chapter XXI
Chapter XXII
Chapter XXIII
Chapter XXIV
Chapter XXV
Chapter XXVI
THE JUNGLE, UPTON SINCLAIR'S JOURNALISTIC NOVEL OF THE MEAT PACKING INDUSTRY IN CHICAGO, WHICH LED TO MEAT PACKING HEALTH AND SAFETY LAWS
Plus ca change plus c'est la meme chose?
https://onlinebooks.library.upenn.edu/webbin/gutbook/lookup?num=140

THE JUNGLE


by Upton Sinclair


(1906)




CONTENTS


ALONG WITH ALTERNATIVE DIETS, PROGRESSIVE SOCIALIST UTOPIANS ALSO PRACTICED ALTERNATIVE SPIRITUALITY,  SOCIALIST MORALS, CREEDS AND ETHICS
https://archive.org/details/bookoflifemindbo00sinciala/page/n7/mode/2up








THE PROFITS OF RELIGION

An Essay in Economic Interpretation


By Upton Sinclair







THE PROFITS OF RELIGION




OFFERTORY

This book is a study of Supernaturalism from a new point of view—as a Source of Income and a Shield to Privilege. I have searched the libraries through, and no one has done it before. If you read it, you will see that it needed to be done. It has meant twenty-five years of thought and a year of investigation. It contains the facts.
I publish the book myself, so that it may be available at the lowest possible price. I am giving my time and energy, in return for one thing which you may give me—the joy of speaking a true word and getting it heard.
The present volume is the first of a series, which will do for Education, Journalism and Literature what has here been done for the Church: the four volumes making a work of revolutionary criticism, an Economic Interpretation of Culture under the general title of "The Dead Hand."



CONTENTS









ALTERNATIVE POLITICS ALTERNATIVE DIETS 

The Fasting Cure

Sinclair, Upton
Original publication date: circa 1920
Original publisher: Originally published by the author
Publication status: Public domain
A famous author’s personal experience with the fasting cure. The main chapter of this book, "Perfect Health" is also offered in French, the translation, Parfaite Santé!, translation courtesy of Paul Barbu & Diane Hébert.
Click for PDF file size: 2.04 Mb

The Fasting Cure
Sinclair, Upton

Original publication date: circa 1920
Original publisher: Originally published by the author
Publication status: Public domain
A famous author’s personal experience with the fasting cure. The main chapter of this book, "Perfect Health" is also offered in French, the translation, Parfaite Santé!, translation courtesy of Paul Barbu & Diane Hébert.



UPTON SINCLAIR'S  SOCIALIST UTOPIA
THE INDUSTRIAL REPUBLIC 1907
https://archive.org/details/industrialrepubl00sincuoft/page/xiv/mode/2up





The Online Books Page

Online Books by

Upton Sinclair

(Sinclair, Upton, 1878-1968)

An online book about this author is available, as is a Wikipedia article.

A people's history of England
by Morton, A. L. (Arthur Leslie), 1903-1987
https://tinyurl.com/y86tgpzq
Publication date 1938
Topics Great Britain -- History., McGill University Library Digitized Title, Humanities and Social Sciences - McLennan Bldg, Great Britain -- History, Great Britain
Publisher New York, Random House




Lenin, H. G. Wells, & Science Fiction



The actual facts of the matter are hard to come by. I began here:
‘You are right. I understood this myself when I read your novel The Time Machine. All human conceptions are on the scale of our planet. They are based on the pretension that the technical potential, though it will develop, will never exceed the terrestrial limit. If we succeed in establishing interplanetary communications, all our philosophies, moral and social views, will have to be revised. In this case the technical potential, become limitless, will impose the end of the role of violence as a means and method of progress.’
— Vladimir Ilych Lenin, in conversation with H. G. Wells
SOURCE: Roberts, Adam. Yellow Blue Tibia (London: Gollancz, 2009), epigraph to this science fiction novel.
And then to here:
‘Lenin told the British science fiction writer, H.G. Wells, who interviewed him in the Kremlin in 1920, that if life were discovered on other planets, revolutionary violence would no longer be necessary: “Human ideas — he told Wells — are based on the scale of the planet we live in. They are based on the assumption that the technical potentialities, as they develop, will never overstep ‘the earthly limit.’ If we succeed in making contact with the other planets, all our philosophical, social and moral ideas will have to be revised, and in this event these potentialities will become limitless and will put an end to violence as a necessary means of progress.”
SOURCE: Stites, Richard. Revolutionary Dreams: Utopian Vision and Experimental Life in the Russian Revolution (New York: Oxford University Press, 1989) p. 42. From chapter 2: “Revolution: Utopias in the Air and on the Ground,” section “The Dreamer in the Kremlin,” pp. 41-46. This quote can be found here: Lenin / H.G. Wells.
The source is given in footnote 13, p. 263:
13. The first quotation is from Patrick McGuire, Red Stars: Political Aspects of Soviet Science Fiction (Ann Arbor: UMI, 1985) 122, n. 39; the second from Striedter, “Journeys,” 36 . Lenin’s library contained Bogdanov’s Engineer Menni and many of his nonfiction works, the works of Bryusev, Mayakovsky , and Klyuev (see Chapter 9); Nikolai Morozov’s Star Songs, Ilya Ehrenburg’s Julio Jurenito and Trust DE (two anti-capitalist political fantasies), and the monarchist utopian novel Beyond the Thistle by Peter Krasnov (see Chapter 8): Biblioteka V. I. Lenina v Kremle: katalog (Moscow: Vsesoyuznaya palata, 1961). Absent from the collection are Chernyshevsky’s What Is To Be Done? and Bogdanov’s Red Star (both of which he had read). Lenin must have read Wells’s Time Machine just prior to the interview since he told the sculptress Clare Sheridan in 1920 that regretfully he had read none of Wells’s science fiction: Russian Portraits (London: Cape, 1921) 108.
Before tracing this further, I jumped to the following book and found this:
SOURCE: Kozyreva, Maria; Shamina, Vera. “Russia Revisited,” in The Reception of H. G. Wells in Europe, edited by Patrick Parrinder & John S. Partington (London: Thoemmes Continuum, 2005), pp. 48-62. See: “Wells’s second visit, 1920,” p. 53:
But of course the main event of his second visit to Russia was his meeting with Lenin in Moscow on 6 October. It is strange that for a long time the exact date of the meeting was uncertain and that no notes were taken of what was said. Even the person accompanying Wells, F. Rootstein, spoke about the meeting in general terms and dated it to 1918. The only sources, therefore, are Wells himself and Claire Sheridan, the British sculptor who was working on Lenin’s bust while Wells was in Moscow. When she talked to Lenin about Wells, the Soviet leader said he had read only one of his novels (Kagarlitsky 1970, 244).
The reference:
Kagarlitsky, Julius (1970) ‘Chital li Lenin Wellsa’, Voprosy literatury [Moscow], 10: 244.
Here is what Claire Sheridan wrote, based on her conversation with Lenin:
We talked about H. G. (Wells) and he said the only book of his he had read was “Joan and Peter,” but that he had not read it to the end. He liked the description at the beginning of the English intellectual bourgeois life. He admitted that he should have read, and regretted not having read some of the earlier fantastic novels about wars in the air, and the world set free.
SOURCE: Sheridan, Claire. Mayfair to Moscow: Clare Sheridan’s Diary (New York: Boni and Liveright, 1921), p. 117.  Also published as: Russian Portraits. London: J. Cape, 1921. Also available via HathiTrust.
McGuire cites Kagarlitski. Wells’s own account of his discussion with Lenin, if cited accurately, looks implausible.
39.   Besides several extant comments on Bogdanov’s science fiction, Lenin is remembered as having discussed science fiction or interplanetary travel on several occasions. According to H.G. Wells, Lenin said in 1920 “that as he read The Time Machine he understood that human ideas are based on the scale of the planet we live in: They are based on the assumption that the technical potentialities, as they develop, will never overstep ‘the earthly limit.’ If we succeed in making contact with the other planets, all our philosophical, social and moral ideas will have to be revised, and in this event these potentialities will become limitless and will put an end to violence as a necessary means to progress” (J. Kagarlitski, The Life and Thought of H.G. Wells, trans. Moura Budberg [London: Sidgwick and Jackson, 1966], p. 46. Budberg probably retranslated from the Russian. Elsewhere, Soviet critics cite E. Drabkina, “Nevozmoshnogo net,” Izvestiia, 22 December 1961, p. 4, for this quotation. Drabkina in turn refers to an unspecified issue of Le Paris-Presse, apparently for 1959,) Lenin’s personal library in the Kremlin included only two works of science fiction (Bogdanov’s Engineer Menni and Morozov’s collection of science-fiction poetry, Star Songs), and no nonfiction speculations on interplanetary travel (Biblioteka V.I. Lenina v Kremle [Moscow: lzd. Vsesoiuznoi knizhnoi palati, 1961]).
SOURCE: McGuire, Patrick. Red Stars: Political Aspects of Soviet Science Fiction (Ann Arbor: UMI, 1985) p. 122, note 39.
The trail leads here:
Not even the author of The Time Machine himself realized the enormous possibilities implicit in this outlook. In 1920, after a conversation with Lenin, Wells made a note, which was published fairly recently—after the Soviet flight to the moon. “Lenin said”, wrote Wells, “that as he read The Time Machine he understood that human ideas are based on the scale of the planet we live in: they are based on the assumption that the technical potentialities, as they develop, will never overstep ‘the earthly limit’. If we succeed in making contact with the other planets, all our philosophical, social and moral ideas will have to be revised, and in this event these potentialities will become limitless and will put an end to violence as a necessary means to progress.”
SOURCE: Kagarlitski, J[ulius]. The Life and Thought of H. G. Wells, translated from the Russian by Moura Budberg (London: Sidgwick and Jackson, 1966), p. 46.
Here is where I first read about Wells’s meeting with Lenin, when I was laid up in bed with a long-term serious illness in early 1974: here is the editor’s prefatory note:
11. V. I. Lenin
The high point of Wells’s visit to Russia in 1920 was his audience with Lenin; in his book on the Russian trip, he calls this chapter “The Dreamer in the Kremlin.” After Wells left, Lenin is supposed to have exclaimed “What a bourgeois he is! He is a Philistine!” And then, says Trotsky, he “raised both hands above the table, laughed and sighed, as was characteristic of him when he felt a kind of inner shame for another man.” *
* Leon Trotsky, Lenin (New York, 1925), p. 173.
SOURCE: Wells, H. G. Journalism and Prophecy, 1893-1946: An Anthology, compiled and edited by W. Warren Wagar (Boston: Houghton Mifflin, 1964), p. 329. Prefatory note to II: Portraits: 11. V. I. Lenin, pp. 329-336. The original source for this portrait is Wells’s Russia in the Shadows, pp. 145-50, 152-67.

Related texts:

H. G. Wells Interviews Vladimir Lenin, 1920 (Grasping Reality with Both Hands: bradford-delong.com; blog)
Forgotten October: H.G. Wells interview of Lenin (Rick Searle, Utopia or Dystopia, blog)
Roberts, Adam. Russia in the Shadows (1921), Wells at the World's End (blog), 26 November 2017.
Timofeychev, Alexey. Surprised by Russia: How Lenin and Stalin astonished H. G. WellsRussia Beyond, April 18, 2018.
Wells, H. G. Russia in the Shadows. Hodder & Stoughton, Ltd., London, 1920.

On this site:

Chapter 2 of The Life and Thought of H.G. Wells: Between the Past and the Future: [On The Time Machine]
      by Julius Kagarlitski, translated from the Russian by Moura Budberg


THE THIRTEENTH CENTRAL COMMITTEE OF THE CHINESE COMMUNIST PARTY
 From Mobilizers to Managers 


Li Cheng and Lynn White 
https://tinyurl.com/yb5kk2cq


Empirical Findings: The Emergence of Managerial-Technocratic Leadership 

This article therefore analyzes the Thirteenth Central Committee of the CCP-the most obvious outcome of the elite transformation. We will approach this topic in historical context through empirical data, along with discussion of its theoretical significance. The paper is divided into two parts. In the first, we present original data on members of the Politburo and Central Committee (hereafter CC).

These include (1) biographical data on representation by age, sex, geographical location, and ethnicity; (2) educational background by level, foreign training (if any), and speciality; (3) career pattern by date of joining the party and the CC, and past administrative, party, or military work; and (4) current occupational position in the government, party organization, or military. The data come from a variety of sources. 1 Increased availability of biographical data from China often makes it possible to seek verification in multiple PRC sources
and other sources from Japan, Germany, Hongkong, and Taiwan.

Although our primary concern is with the Thirteenth Central Committee,
we bring it into historical perspective by reviewing information on the five
previous central committees in place since the Communist Party came to
power.

In the second part, we begin with a discussion of technocracy theory
and review its development in worldwide perspective. Then we evaluate
the theory as applied to China. Technocracy theory can guide our analysis
because it can link newly perceived functional needs in society to changing
values among party leaders. These values we will explore through their
writings and speeches as well as their reform policies. 
Adopting this functional, systematic approach to new social trends and new
 leadership values, we argue that the new Chinese leaders are subjects
 of social change,
not just agents of sociopolitical transformation. Many serious problems
without obvious solutions now confront the new Chinese leaders and their
society, but we argue that despite these problems, China is in a historical
transition with potential for both progress and tumult. Scholarly research
in the China field lacks enough new theoretical approaches to understand
China's recent political changes. 
So this paper suggests some new hypotheses for further investigation of 
Chinese elite transformation, Chinese society, and its "skilled sailors in an 
uncharted sea."

READ ON

 THIS WASHE CC MEETING THAT BEGAN CHINA'S MOVE TOWARDS STATE MONOPOLY CAPITALISM, LATER UNDER DENG ZHOU PENG TO BE OPENED 
UP TO A SUCCESSFUL NEW ECONOMIC PLAN THAT THE BOLSHEVIKS NEVER COULD DO.

AND THE THE OLIGARCHS THAT FOLLOWED THE COLLAPSE IN 1989 PROVED IT.

I WOULD NOTE THAT THE 13TH CENTRAL COMMITTEE MEETING OF THE BOLSHEVIK PARTY ALSO MADE A SIGNIFICANT SHIFT IN PLANNING
TOWARDS A NEW ECONOMIC PLAN, NEP, OR PARTIAL PRIVATIZATION.