Black History Month; P.B. Randolph

Paschal Beverly Randolph (P.B. Randolph) was a 19th Century magickian, a spiritualist and founder of the Rosicrucian movement in the United Sates.

Like Paul Lafargue he was a mulatto but one who initially denied his Negro roots.

( 8 Oct. 1825 - 29 July 1875 ), physician, philosopher, and author, was born in New York City , the son of William Beverly Randolph, a plantation owner, and Flora Beverly, a barmaid. At the age of five or seven Randolph lost his mother to smallpox, and with her the only love he had known. Randolph later stated, "I was born in love, of a loving mother, and what she felt, that I lived." His father's devotion is questionable. In 1873 Randolph hinted at his own illegitimacy, stating that his parents "did not stop to pay fees to the justice or to the priest."

Randolph 's mother possessed a strong temperament, unusual physical beauty, and intense passions, characteristics that Randolph inherited. Later many, especially his enemies, perceived Randolph as being of "Negro descent," which he denied. Sent to live with his half-sister, Randolph was ignored, unloved, and abused and eventually turned to begging on the streets.

Being born in New York to a 'free black' woman, his reluctance to be considered a Negro at the time is understandable. And since his upbringing was in the time and area of the Gangs of New York, plagued by nativism as it was, it is also understandable.

But by the time of the Civil War he was an outspoken advocate of Negro Rights.

Born poor and of mixed race in 1825 and raised (more or less) by prostitutes in the Five Points slum of New York, Randolph was self-educated and prickly proud. Creating himself, he picked and chose just how "black " to be. He could de-emphasize his African heritage in the face of prejudice--after his suicide, a newspaper said he was "part Spaniard, and inherited all the suspicious distrusting qualities of the people of that nationality. " At other times, he emphasized it, as during his Civil War Black Nationalist phase, when he worked briefly as a teacher for the short-lived Freedman 's Bureau, an agency designed to educate freed slaves but only halfheartedly supported by the federal government.

Yet when some Northerners advocated a scheme to ship freed slaves to Africa, Randolph, speaking for the slaves, emphasized "American: " "We men of color were born here; so were our fathers and mothers down a long line of ancestry....Are all our sufferings to be rewarded by our removal to African deserts and barbaric climes and places?...No! Never! Here is our home, and here we mean to stay, and on this soil will die, and in it be buried. "

And like Lafargue he was an internationalist, traveling and training as well as lecturing in Europe. As with many in the occult movement of the 19th Century he was a social reformer. And like his contemporary Virginia Woodhull, Mrs. Satan, he was an advocate of womens rights and Free Love.

Randolph is to be remembered for his philosophical works on love, marriage, and womanhood. He provided new and unique insight into the then taboo world of sexual love. He aided the education, rights, and equality of both women and blacks. He foresaw the evils of tobacco and drug abuse. Finally, Randolph, through his position as the Americas' first Supreme Grand Master of the Fraternitas Rosæ Crucis, directly or indirectly touched the lives of more than 200,000 neophytes (students) comprising the Fraternitas and other Rosicrucian orders.

P.B. Randolph 's life story demonstrates also how reform-minded American Spiritualism turned into "occultism. " Spiritualism was well-intentioned, "scientific " but also passive, linked to social reform (early feminism, the abolition of slavery) but also to faddishness, most notably "free love, " which could, depending on who was talking, mean anything from a partnership of equals to mere spouse-swapping. ( "You and I were meant to be soul mates. ") Occultism, on the other hand, is individualistic, rooted in personal development and self-improvement, and generally not connected to any social or political philosophy.

With the democratic decline in Europe after the revolutions of 1848 and the Paris Commune secret societies were formed for the purposes of pursuing democratic as well as socialist revolution. In England and the Commonwealth they were formed for the purposes of pursuing trade unionism which had been banned as an illegal combination.

That secret societies should form for finding and revealing secret knowledge, was thus a natural outgrowth of this period and was coincidental with the growth and popularity of fraternal orders after the Civil War in America and across Europe.

His patron both in Spiritualism as well as getting him work with Lincoln was Colonel Ethan A. Hitchcock, a noted military officer as well as practicing alchemist. Like other occultists, John Dee comes to mind, he too was also a spy. The secrecy of the occult overlaps with the secret society of intelligence gathering. They share a similar cosmological outlook that is the search for hidden or secret knowledge.

As happens in the Occult community, as in the political one, sectarian differences are frequent and lead to rivalries and mutual denunciations. Such was the case with P. B. Randolph, who is credited with founding the Rosicrucian movement in the United States.

He faced attack by rivals for hegemony over the occult movement in America denouncing him for his Luciferian ideas from the likes of Madam Blavatsky and her Theosophists and from the white supremacist founder of the American Scottish Right of Freemasonry; Albert Pike. Ironic because both of them are also accused of being Luciferians.

Such is the case of 19th Century occult wars not only in America but in Europe where again competing orders of Rosicrucian's charged and counter charged each other as being in league with Lucifer.

The Luciferian charge comes about from Randolph's advocacy of free love, which was also embraced by American Anarchists at the time. His theories were outlined in his book Eulis and in his other famous treatise; Magia Sexualis

Today we would call his practices sex therapy, where he discussed sexual dysfunction with his patients, and as a Doctor he practiced mesermism, the passing of hands over the body to affect the magnetic energies. He also advocated the tantra practice of heightened sensuality by controlling the male orgasm and ejaculation.

 In 1870 he founded the Order of Eulis, which kept its teachings
secret because of the sex and drugs.  Some people must've talked,
though: H. P. Blavatsky denounced Randolph as immoral, a charge also
leveled at the Luciferian Freemason Sir Albert Pike.  An occult war
followed.  In 1872 his "Rosicrucian Rooms" were raided by police and
he was jailed for distributing "Free Love" literature.  Fires,
robberies, and disease followed, and on July 29, 1975, he shot
himself.  His friends and followers claimed that Blavatsky's curses
had nailed him.  Blavatsky founded the philosophical society the same
year.

By the 1870s many of Randolph's writings dealt with 
occult aspects of  love and sexuality.

Randolph, as a physician, also counseled many of his patients on matters of
family relations, marital bliss and the art of love. These acts of kindness and
concern were sometimes taken as conduct condoning "free love."

In February 1872, he was arrested and imprisoned for promoting
"free love" or immorality. Although acquitted of all charges, as it was discovered in
court that the indictment was merely a clever attempt by former
business partners (now enemies) to obtain his book copyrights, Randolph
never recovered from the humiliation of the proceeding.

Although dying at age 49, Randolph was a prolific writer, producing many books
and pamphlets on love, health, mysticism and the occult.

And further confusion was sown with his initiation into a mystical Gnostic cult from Syria/Iraq which mistakenly has been associated with the Yezedi.

The Yezedi created a sensation amongst some 19th Century scholars who had finally discovered a genuine devil worshiping cult. And the devil they worshiped was Lucifer.

Despite my best googling efforts the only references I could find to Ansaireh is that referred back to the region in Syria/Iraq which is named after a Mountain.

Gertrude Bell in her diary refers to visiting the region and the Yezedi who dwelled there. Which may have been the reason the author of the introduction to Magica Sexualis thought Randolph had been initiated into their religious teachings.

During his journeys to Paris, Pascal became aware of several works which were being published in France and Germany dealing with the Ansaireth or Nusairis of Syria. 25 There was much discussion, in the Rosicrucian circles that Randolph traveled in, of the purity and sublimity of the teachings of the Ansaireh. Books by Niebuhr, M. Catafago, Victor Langlois and others told of these mysterious hill dwellers in Northern Syria who were neither Jews, Christians or Muslims. They may well have been the people that modern anthropology has identified as the Yezidi, the devotees of the Peucock god, Melek Ta'aus.

PBR tells how the chief of the Ansaireth, Narek El Gebel, arrived at the Rosicrucian Third Dome in Paris with letters of introduction and then, recognizing Randolph's abilities and character, invited him to come to Syria and to study with the Ansaireth. Randolph went to Syria and was initiated into the Ansairetic Brotherhood. Upon his return to America, he established the Priesthood of Aeth based on the Ansairetic Mysteries

There were a variety of Christian and Islamic sects in the region. Including the Druze and Nusairis and one of the last surviving gnostic sects the Mandaens. As well as Kurds and Yezedi, Sabians all of whom faced persecution from the Turks for being dhimmis.

In another part of this Consular District there seems to have been little change from the old times of rapine and bloodshed in Turkey. I allude to the Ansaireh mountains, stretching from the valley of the Orontes to Mount Lebanon. On a late occasion a member of the Medjlis of Tripoli, passing through a Christian village in pursuit of the revolted Ansaireh, set fire to it, and, when the inhabitants conveyed their moveable property of value into their Church (…), it was broken open and plundered. This case, with many others equally abominable, of simultaneous occurrence, was laid before Her Majesty’s Consul General for Syria, the perpetrators of the outrages being under the jurisdiction of the Pasha of Beyrouth, and will thus have already come under Your Excellency’s notice. (Aleppo, 31st March, 1859; FO 78/1452 (No. 11), Skene to Bulwer, Constantinople)

The author of the introduction to Magica Sexualis is mistaken in associating the Ansairth with the Yezedi. As I said the Yezedi at the time had become somewhat of a sensation amongst certain Christian religious and historical scholars. And the Nusairis refer to an Islamic Shi'a Sunni sect.

Randolphs Rosicrucian Order and his fellow occultists of the time were fascinated with the recent discoveries of Gnosticism and the Gnostic's. Finding a living Gnostic religion which offered initiation would have been more in keeping with their occult traditions.

I suspect Randolph had been initiated into the the mystery religion of the Mandaens. Whose followers were in the same region of Syria at the time.

Within the Middle East, but outside of their community, the Mandaeans are more commonly known as the Ṣubba (singular Ṣubbī). Likewise, their Muslim neighbors will refer to them collectively as the Sabians (Arabic al-Ṣābiʾūn), in reference to the Ṣabians of the Qur'an. Occasionally, the Mandaeans are also called the "Christians of St. John" (a misnomer, since they are not Christians by any standard), based upon preliminary reports made by members of the Barefoot Carmelite mission in Basra during the 16th century.

Other groups which have been identified with the Mandaeans include the "Nasoraeans" described by Epiphanius and the Dositheans mentioned by Theodore Bar Kōnī in his Scholion. Ibn al-Nadim also mentions a group called the Mughtasila, "the self-ablutionists," who may be identified with one or the other of these groups. The members of this sect, like the Mandaeans, wore white and performed baptisms.

The similarity of beliefs about healthy living, not eating meat, avoiding tobacco, reincarnation and sexuality strike me as Mandaean rather than Yezedi.

According to E.S. Drower in the introduction to The Secret Adam, Mandaeans believe in marriage and procreation, and in the importance of leading an ethical and moral lifestyle in this world, placing a high priority upon family life. Consequently, Mandaeans do not practice celibacy or asceticism. Mandaeans will, however, abstain from strong drink and red meat. While they agree with other gnostic sects that the world is a prison governed by the planetary archons, they do not view it as a cruel and inhospitable one.

The Rosicrucian movement he founded still exists today publishing his works;

SEERSHIP; Guide to Soul Sight


The importance of Randolph cannot be underestimated. His works influenced later magickal and occult practitioners including Eliphas Levi as well as the Ordo Templi Orientis in particular Theodore Reuss and Aleister Crowley.




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Black History Month; P.B. Randolph

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Black History Month; P.B. Randolph

Sunday, February 11, 2007

Paschal Beverly Randolph (P.B. Randolph) was a 19th Century magickian, a spiritualist and founder of the Rosicrucian movement in the United Sates.

Like Paul Lafargue he was a mulatto but one who initially denied his Negro roots.

( 8 Oct. 1825 - 29 July 1875 ), physician, philosopher, and author, was born in New York City , the son of William Beverly Randolph, a plantation owner, and Flora Beverly, a barmaid. At the age of five or seven Randolph lost his mother to smallpox, and with her the only love he had known. Randolph later stated, "I was born in love, of a loving mother, and what she felt, that I lived." His father's devotion is questionable. In 1873 Randolph hinted at his own illegitimacy, stating that his parents "did not stop to pay fees to the justice or to the priest."

Randolph 's mother possessed a strong temperament, unusual physical beauty, and intense passions, characteristics that Randolph inherited. Later many, especially his enemies, perceived Randolph as being of "Negro descent," which he denied. Sent to live with his half-sister, Randolph was ignored, unloved, and abused and eventually turned to begging on the streets.

Being born in New York to a 'free black' woman, his reluctance to be considered a Negro at the time is understandable. And since his upbringing was in the time and area of the Gangs of New York, plagued by nativism as it was, it is also understandable.

But by the time of the Civil War he was an outspoken advocate of Negro Rights.

Born poor and of mixed race in 1825 and raised (more or less) by prostitutes in the Five Points slum of New York, Randolph was self-educated and prickly proud. Creating himself, he picked and chose just how "black " to be. He could de-emphasize his African heritage in the face of prejudice--after his suicide, a newspaper said he was "part Spaniard, and inherited all the suspicious distrusting qualities of the people of that nationality. " At other times, he emphasized it, as during his Civil War Black Nationalist phase, when he worked briefly as a teacher for the short-lived Freedman 's Bureau, an agency designed to educate freed slaves but only halfheartedly supported by the federal government.

Yet when some Northerners advocated a scheme to ship freed slaves to Africa, Randolph, speaking for the slaves, emphasized "American: " "We men of color were born here; so were our fathers and mothers down a long line of ancestry....Are all our sufferings to be rewarded by our removal to African deserts and barbaric climes and places?...No! Never! Here is our home, and here we mean to stay, and on this soil will die, and in it be buried. "

And like Lafargue he was an internationalist, traveling and training as well as lecturing in Europe. As with many in the occult movement of the 19th Century he was a social reformer. And like his contemporary Virginia Woodhull, Mrs. Satan, he was an advocate of womens rights and Free Love.

Randolph is to be remembered for his philosophical works on love, marriage, and womanhood. He provided new and unique insight into the then taboo world of sexual love. He aided the education, rights, and equality of both women and blacks. He foresaw the evils of tobacco and drug abuse. Finally, Randolph, through his position as the Americas' first Supreme Grand Master of the Fraternitas Rosæ Crucis, directly or indirectly touched the lives of more than 200,000 neophytes (students) comprising the Fraternitas and other Rosicrucian orders.

P.B. Randolph 's life story demonstrates also how reform-minded American Spiritualism turned into "occultism. " Spiritualism was well-intentioned, "scientific " but also passive, linked to social reform (early feminism, the abolition of slavery) but also to faddishness, most notably "free love, " which could, depending on who was talking, mean anything from a partnership of equals to mere spouse-swapping. ( "You and I were meant to be soul mates. ") Occultism, on the other hand, is individualistic, rooted in personal development and self-improvement, and generally not connected to any social or political philosophy.

With the democratic decline in Europe after the revolutions of 1848 and the Paris Commune secret societies were formed for the purposes of pursuing democratic as well as socialist revolution. In England and the Commonwealth they were formed for the purposes of pursuing trade unionism which had been banned as an illegal combination.

That secret societies should form for finding and revealing secret knowledge, was thus a natural outgrowth of this period and was coincidental with the growth and popularity of fraternal orders after the Civil War in America and across Europe.

His patron both in Spiritualism as well as getting him work with Lincoln was Colonel Ethan A. Hitchcock, a noted military officer as well as practicing alchemist. Like other occultists, John Dee comes to mind, he too was also a spy. The secrecy of the occult overlaps with the secret society of intelligence gathering. They share a similar cosmological outlook that is the search for hidden or secret knowledge.

As happens in the Occult community, as in the political one, sectarian differences are frequent and lead to rivalries and mutual denunciations. Such was the case with P. B. Randolph, who is credited with founding the Rosicrucian movement in the United States.

He faced attack by rivals for hegemony over the occult movement in America denouncing him for his Luciferian ideas from the likes of Madam Blavatsky and her Theosophists and from the white supremacist founder of the American Scottish Right of Freemasonry; Albert Pike. Ironic because both of them are also accused of being Luciferians.

Such is the case of 19th Century occult wars not only in America but in Europe where again competing orders of Rosicrucian's charged and counter charged each other as being in league with Lucifer.

The Luciferian charge comes about from Randolph's advocacy of free love, which was also embraced by American Anarchists at the time. His theories were outlined in his book Eulis and in his other famous treatise; Magia Sexualis

Today we would call his practices sex therapy, where he discussed sexual dysfunction with his patients, and as a Doctor he practiced mesermism, the passing of hands over the body to affect the magnetic energies. He also advocated the tantra practice of heightened sensuality by controlling the male orgasm and ejaculation.

 In 1870 he founded the Order of Eulis, which kept its teachings
secret because of the sex and drugs.  Some people must've talked,
though: H. P. Blavatsky denounced Randolph as immoral, a charge also
leveled at the Luciferian Freemason Sir Albert Pike.  An occult war
followed.  In 1872 his "Rosicrucian Rooms" were raided by police and
he was jailed for distributing "Free Love" literature.  Fires,
robberies, and disease followed, and on July 29, 1975, he shot
himself.  His friends and followers claimed that Blavatsky's curses
had nailed him.  Blavatsky founded the philosophical society the same
year.

By the 1870s many of Randolph's writings dealt with 
occult aspects of  love and sexuality.

Randolph, as a physician, also counseled many of his patients on matters of
family relations, marital bliss and the art of love. These acts of kindness and
concern were sometimes taken as conduct condoning "free love."

In February 1872, he was arrested and imprisoned for promoting
"free love" or immorality. Although acquitted of all charges, as it was discovered in
court that the indictment was merely a clever attempt by former
business partners (now enemies) to obtain his book copyrights, Randolph
never recovered from the humiliation of the proceeding.

Although dying at age 49, Randolph was a prolific writer, producing many books
and pamphlets on love, health, mysticism and the occult.

And further confusion was sown with his initiation into a mystical Gnostic cult from Syria/Iraq which mistakenly has been associated with the Yezedi.

The Yezedi created a sensation amongst some 19th Century scholars who had finally discovered a genuine devil worshiping cult. And the devil they worshiped was Lucifer.

Despite my best googling efforts the only references I could find to Ansaireh is that referred back to the region in Syria/Iraq which is named after a Mountain.

Gertrude Bell in her diary refers to visiting the region and the Yezedi who dwelled there. Which may have been the reason the author of the introduction to Magica Sexualis thought Randolph had been initiated into their religious teachings.

During his journeys to Paris, Pascal became aware of several works which were being published in France and Germany dealing with the Ansaireth or Nusairis of Syria. 25 There was much discussion, in the Rosicrucian circles that Randolph traveled in, of the purity and sublimity of the teachings of the Ansaireh. Books by Niebuhr, M. Catafago, Victor Langlois and others told of these mysterious hill dwellers in Northern Syria who were neither Jews, Christians or Muslims. They may well have been the people that modern anthropology has identified as the Yezidi, the devotees of the Peucock god, Melek Ta'aus.

PBR tells how the chief of the Ansaireth, Narek El Gebel, arrived at the Rosicrucian Third Dome in Paris with letters of introduction and then, recognizing Randolph's abilities and character, invited him to come to Syria and to study with the Ansaireth. Randolph went to Syria and was initiated into the Ansairetic Brotherhood. Upon his return to America, he established the Priesthood of Aeth based on the Ansairetic Mysteries

There were a variety of Christian and Islamic sects in the region. Including the Druze and Nusairis and one of the last surviving gnostic sects the Mandaens. As well as Kurds and Yezedi, Sabians all of whom faced persecution from the Turks for being dhimmis.

In another part of this Consular District there seems to have been little change from the old times of rapine and bloodshed in Turkey. I allude to the Ansaireh mountains, stretching from the valley of the Orontes to Mount Lebanon. On a late occasion a member of the Medjlis of Tripoli, passing through a Christian village in pursuit of the revolted Ansaireh, set fire to it, and, when the inhabitants conveyed their moveable property of value into their Church (…), it was broken open and plundered. This case, with many others equally abominable, of simultaneous occurrence, was laid before Her Majesty’s Consul General for Syria, the perpetrators of the outrages being under the jurisdiction of the Pasha of Beyrouth, and will thus have already come under Your Excellency’s notice. (Aleppo, 31st March, 1859; FO 78/1452 (No. 11), Skene to Bulwer, Constantinople)

The author of the introduction to Magica Sexualis is mistaken in associating the Ansairth with the Yezedi. As I said the Yezedi at the time had become somewhat of a sensation amongst certain Christian religious and historical scholars. And the Nusairis refer to an Islamic Shi'a Sunni sect.

Randolphs Rosicrucian Order and his fellow occultists of the time were fascinated with the recent discoveries of Gnosticism and the Gnostic's. Finding a living Gnostic religion which offered initiation would have been more in keeping with their occult traditions.

I suspect Randolph had been initiated into the the mystery religion of the Mandaens. Whose followers were in the same region of Syria at the time.

Within the Middle East, but outside of their community, the Mandaeans are more commonly known as the Ṣubba (singular Ṣubbī). Likewise, their Muslim neighbors will refer to them collectively as the Sabians (Arabic al-Ṣābiʾūn), in reference to the Ṣabians of the Qur'an. Occasionally, the Mandaeans are also called the "Christians of St. John" (a misnomer, since they are not Christians by any standard), based upon preliminary reports made by members of the Barefoot Carmelite mission in Basra during the 16th century.

Other groups which have been identified with the Mandaeans include the "Nasoraeans" described by Epiphanius and the Dositheans mentioned by Theodore Bar Kōnī in his Scholion. Ibn al-Nadim also mentions a group called the Mughtasila, "the self-ablutionists," who may be identified with one or the other of these groups. The members of this sect, like the Mandaeans, wore white and performed baptisms.

The similarity of beliefs about healthy living, not eating meat, avoiding tobacco, reincarnation and sexuality strike me as Mandaean rather than Yezedi.

According to E.S. Drower in the introduction to The Secret Adam, Mandaeans believe in marriage and procreation, and in the importance of leading an ethical and moral lifestyle in this world, placing a high priority upon family life. Consequently, Mandaeans do not practice celibacy or asceticism. Mandaeans will, however, abstain from strong drink and red meat. While they agree with other gnostic sects that the world is a prison governed by the planetary archons, they do not view it as a cruel and inhospitable one.

The Rosicrucian movement he founded still exists today publishing his works;

SEERSHIP; Guide to Soul Sight


The importance of Randolph cannot be underestimated. His works influenced later magickal and occult practitioners including Eliphas Levi as well as the Ordo Templi Orientis in particular Theodore Reuss and Aleister Crowley.

The Ethnic Cleansing of Satanists

In America they only arrest the 'Satanic' Rock stars for immorality, and the evangelical Christian Right burns their records and claims they use back masking for recruitment.

This shows that the Fundamentalist Patriarchal Abrahamic religions share a common ideology when it comes to their war on Rock n Roll and Satanism.

"Iran Arrests 230 Youths Attending 'Satanic' Rock Concert," AP, August 5, 2007

Iran arrested more than 200 music fans at an underground rock concert that one official called a "satanic" gathering and authorities accused the youths of breaking Islamic law.

A witness said Sunday that police raided the concert as it was ending late Wednesday near the town of Karaj, some 30 miles west of the capital.

Calls to authorities were not immediately returned on Sunday. But the public prosecutor in Karaj, Ali Farhadi, said Saturday about 230 people were arrested during the concert.

"Most of them were wealthy young people who were not aware of the satanic nature of the concert," Farhadi told state television. "A female singer, who was performing, and some rock and rap music bands were among the detained."

He said concert organizers had told young people to attend if they were eager to learn how "devil worshippers" perform music.

Local media reported organizers hid cameras to tape the attendants' behavior and later blackmail them. The reports also said police confiscated large amounts of alcohol and drugs.

Boys and girls mingled and danced together during the concert, and some of the women were not wearing the modest clothing and Islamic headscarf required by law, media reports said.

And speaking of Satanists I would be remiss not to note that the Fundamentalists are murdering (ethnic cleansing) the Yezidi in Iraq. You see once you declare someone a Satanist, it is okay to convert them by the force of the sword.

Kawwal Khoudeida Hasan, the leader of a community of about 50 Yezidi families now living in Lincoln, Nebraska, is pleading with the U.S. Congress and with the United Nations to stop the genocide of the Yezidis, a Kurdish people in Iraq with a unique history and religion.

According to Kawwal, Genocide is occurring at this moment in northern Iraq to the Yezidis, a Kurdish people with a unique history and religion. Their persecution is coming at the hands of Islamic militants, who for centuries have slaughtered all Yezidis who have refused to convert to their religion.

On April 22, 2007, the world became shockingly aware of the Yezidi plight when 23 of them were lined up and systematically gunned down by a firing squad of Moslem Kurds. A few days later, 3 more Yezidi men were gunned down by Moslem extremists in the city of Mosul, thus bringing the total of Yezidi murders to 34 during the three month period from March to May, 2007.

Most recently, on August 12, 2007, the drivers of four bomb-laden trucks detonated their loads after driving into two residential areas near the town of Qahataniya, 75 miles west of Mosul, killing at least 250 Yezidis and injuring at least 500 more. This attack occurred in an area principally occupied by Faqirs, members of the Yezidi priest class, thus indicating that the ultimate goal of the culprits was apparently to strike at the jugular of the Yezidi religion by destroying its priests.

'They won't stop until we are all wiped out.' Among the Yezidi

"The attack came as no surprise to us," Prince Tahseen Sayid Ali, the temporal leader of the Yezidis, told the Guardian in his headquarters in Sheikhan, about 40 miles north-east of Mosul. Last April, the community came under the international spotlight when a Yezidi girl married a Muslim boy and was reported to have converted to Islam. She was promptly stoned to death by a mob in her hometown of Bazan. The murder was caught on a mobile phone camera and distributed on the internet. Yezidi leaders condemned the killing, but the damage was done. In response, gunmen pulled 23 Yezidi workers off a bus near Mosul and shot them dead. Hundreds of Yezidi students at Mosul university have since either fled or moved to universities inside the Kurdish autonomous area. For the past month, said Prince Tahseen, Yezidi leaders in Sinjar had been complaining of threats by Islamists. They said the militants, holed up among local Sunni Arab settlements along the Syrian border, had effectively blockaded Yezidi towns, preventing delivery of foodstuffs and fuel.

"The Islamic terrorists had made it very clear that they wanted to see rivers of Yezidi blood," said Prince Tahseen. But no one, least of all the US army, which is nominally in control of the region, was listening. "I'm sure it will happen again unless we take steps to protect ourselves," he said. "We are a peaceful people. We don't have force of arms. The only protection is for all the Yezidis is to be part of the Kurdish self-rule zone. But whether the Arabs allow us to vote on it as the constitution says we should, is another question."

A series of 4 massive car bombs in the Kurdish area of Iraq, near the Syrian border, killed more than 250 people yesterday. The attacks were aimed at the Yezedi sect, a pre-Islamic religious community that has been persecuted for centuries. Tensions escalated earlier this year however, when a 17-year-old Yezedi girl was stoned to death for falling in love with a Muslim boy and converting to Islam.

This stoning, incidently, led to the massacre of 23 Yezedis by Muslims who believed Du'a was murdered for converting to Islam:

Abdul-Karim Khalaf, a police spokesman for Ninevah province, said the executions were in response to the killing two weeks ago of a Yazidi woman who had recently converted to Islam after she fell in love with a Muslim and ran off with him. Her relatives had disapproved of the match and dragged her back to Bashika, where she was stoned to death, he said.

A grainy video showing gruesome scenes of the woman's killing was distributed on Iraqi Web sites in recent weeks, but its authenticity could not be independently confirmed.

The town of Ain Sifni is being garrisoned by a force of approximately 1000 Peshmerga (Kurdish militia) and police. It is not clear when Kurdish forces will leave but the Yazidis are quite intimidated at this point. The Yazidis have long endured persecution and intimidation from their Arab and Kurdish Muslim neighbors as have the Christian Chaldo-Assyrians of the region. It would be great if a legitimate reporter could get in and take a look at what’s going on but based on how a journalist was treated when we were there yesterday, they may be very restricted in their movement and activities.

The Yezidi are considered a 'satanic' religion, because as a gnostic religion they believe that the god of this world is Lucifer, the Peacock Angel.Their religion is an example of the transition from Goddess worship to that of the Patriarchal Monotheistic God. The polytheism of the the Goddess and God based cultures gave way to a polytheistic pantheon ruled over by One God.

Yezidism is syncretistic: it combines elements of many faiths. Like Hindus, they believe in reincarnation. Like ancient Mithraists, they sacrifice bulls. They practise baptism, like Christians. When they pray they face the sun, like Zoroastrians. They profess to revile Islam, but there are strong links with Sufism, the mystical branch of Islam.

It's a remarkably confusing picture. And I still haven't got an answer to the main question: do they worship "Satan"?

In the centre of town I am greeted by Halil Savucu, a westernised spokesman for the Yezidi. Also with us is Uta Tolle, a German scholar of Yezidism.

In Halil's Mercedes we drive into the suburbs. On the way, the two of them give me their view of the faith. "Yezidi is oral, not literary," says Uta. "This is why it is sometimes hard to pin down precise beliefs. There are religious texts, like the Black Book, but they are not crucial. The faith is really handed down by kawwas, sort of musical preachers."

And who is Melek Taus? Halil looks slightly uncomfortable: "We believe he is a proud angel, who rebelled and was thrown into Hell by God. He stayed there 40,000 years, until his tears quenched the fires of the underworld. Now he is reconciled to God."

But is he good or evil? "He is both. Like fire. Flames can cook but they can also burn. The world is good and bad."

For a Yezidi to say they worship the Devil is understandably difficult. It is their reputation as infidels - as genuine "devil worshippers" - that has led to their fierce persecution over time, especially by Muslims. Saddam Hussein intensified this suppression.

But some Yezidi do claim that Melek Taus is "the Devil". One hereditary leader of the Yezidi, Mir Hazem, said in 2005: "I cannot say this word [Devil] out loud because it is sacred. It's the chief of angels. We believe in the chief of angels."

There are further indications that Melek Taus is "the Devil". The parallels between the story of the peacock angel's rebellion, and the story of Lucifer, cast into Hell by the Christian God, are surely too close to be coincidence. The very word "Melek" is cognate with "Moloch", the name of a Biblical demon - who demanded human sacrifice.

The avian imagery of Melek Taus also indicates a demonic aspect. The Yezidi come from Kurdistan, the ancient lands of Sumeria and Assyria. Sumerian gods were often cruel, and equipped with beaks and wings. Birdlike. Three thousand years ago the Assyrians worshipped flying demons, spirits of the desert wind. One was the scaly-winged demon featured in The Exorcist: Pazuzu.

The Yezidi reverence for birds - and snakes - might also be extremely old. Excavations at ancient Catalhoyuk, in Turkey, show that the people there revered bird-gods as long ago as 7000BC. Even older is Gobekli Tepe, a megalithic site near Sanliurfa, in Kurdish Turkey (Sanliurfa was once a stronghold of Yezidism). The extraordinary temple of Gobekli boasts carvings of winged birdmen, and images of buzzards and serpents.

The Yezidi are both an ethnic and religious minority in Iraq, Turkey, Iran,Georgia and in Armenia.

500 - 1,000 CE
Mohammed founds Islam (dies 632). Celtic Church outlawed by
Council of Whitby (664). Foundation of first Sufi secret
societies (c. 700). First written translation of Emerald Tablet
of Hermes Trismegistus. Charlemagne founds alleged first
Rosicrucian Lodge in Toulouse (898). Foundation of the Cathars,
Druzes and Yezedi (900). Heretical Catholic monks found first
Rosicrucian college (1,000).

And like all patriarchal dualist religions in the region they believe they are the chosen people. Coming from Persia they may have originated as a Zoroastrian fire religion of the Magi.

Roberts was inspired by a passage found in the Travels of Marco Polo. Upon Polo's visits to Persia (the land now officially known as Iran) he was given an unusual history of the Nativity which combined unique elements of Christianity and Zoroastrianism. The Zoroastrian religion was once the most embraced and popular monothiestic/dualist organized religion in the world prior to the advent of Christianity and Judaism during the reign of the Persian Empire. The world Zoroastrian population still exists, but the adherents to that once-most-popular faith have now dwindled to only about 100,000 people.

And unlike their Semitic neighbours they are Caucasian/Indo-Europeans which also sets them apart, and as a visible minority makes them more vulnerable to ethnic as well as relgious cleansing.

Two Kids: One Bright Future

I had been hearing about the Yezidi people who live in villages near Dohuk. Followers of an ancient religion, whose proponents claim it is the oldest in the world, there are thought to be about a half million Yezidis, living mostly in the area of Mosul, with smaller bands in forgotten villages scattered across northern Iraq, Syria, Turkey and other lands. Saddam had labeled the Yezidis “Devil Worshippers,” a claim I’d heard other Iraqis make, but no source offered substantiation. I wanted to know more.

Nearly everything I heard pronounced as fact about Yezidis was certain in only one narrow sense: before long, someone equally confident of their information would provide a different set of facts. The only way to find the truth would be to talk with Yezidis in situ, so I asked an interpreter in Dohuk to take me to a Yezidi village.

An older Yezidi man with whom I speak on occasion says there are seven angels: Izrafael, Jibrael, Michael, Nordael, Dardael, Shamnael, and Azazael. All were gathered at a heavenly meeting when God told them they should bow to none other than Him. This arrangement worked for a span of forty thousand years, until God created Adam by mixing the “elements”: earth, air, water and fire. When God told the seven angels to bow before Adam, six complied. A seventh angel, citing God’s order that the angels bow only to God, refused. Although this angel was God’s favorite, his disobedience cast him from grace.

There is some dispute among Yezidis about the identity of the seventh angel; some believe it was Jibrael, while others believe it was Izrafael. Much seems lost to time. But whatever his former name, when this seventh Angel, most beloved of God, fell from grace, he was the most powerful angel in Heaven and on Earth. He rose as the Archangel Malak Ta’us. (Although this, too, is the subject of some debate; some Yezidis call him Ta’us Malak.) His herald is the peacock, for it is “by far the most beautiful bird in the world,” and the name, Malak Ta’us, literally means “King of Peacocks.”

Most Yezidis equate Malak Ta’us with Satan, a mainstay in many religions but otherwise not mentioned in Yezidism. Some Yezidis claim that Malak Ta’us is like a god himself, at least in terms of his power-particularly over the fortunes of the descendents of Adam. In this religion, God created Adam, but no Eve, and therefore all men came from Adam alone. The Yezidis were first born among all men, and consider themselves to be “the chosen people.”

The Worst since 9/11

It has been a long time since mass murder in Mesopotamia has been news. Few still cry for Iraq. Hardly anyone has heard of Yezidis, the victims.

Satan Made Him Do It

Maybe Satan made him do it.

NYC man attacks stray peacock, says it's a vampire

A peacock that roamed into the parking lot of a fast-food restaurant was attacked by a man who vilified the bird as a vampire, animal-control authorities said. The peacock, a male several years old, wandered into a Burger King parking lot in the New York borough of Staten Island and perched on a car hood Thursday morning. Charmed employees were feeding him bread when the man appeared.

The peacock is sacred to Satan/Lucifer/Iblis according to the Yezedi (aka Yezidi, Yazidi).

Melek Taus, "The Peacock Angel" (in Arabic script ملك طاووس), is the Yazidis' name for the central figure of their faith.

Then said the Mighty Lord, "O Angels, I will create Adam and Eve, and will make them human beings, and from them two shall arise, out of the loins of Adam, Shehr ibn Jebr; and from him shall arise a single people on the earth, the people of 'Azazel, to wit of Ta'us Melek, which is the Yezidi people. Then I shall send Sheikh 'Adi b. Musafir from the land of Syria, and he shall come and dwell in Lalesh".
Meshaf Resh: The Black Book



Azazil (Arabic: عزازل) is often called Shayṭān ( "the Accursed one" الشيطان = "Satan" in the Bible.) When Adam was created in paradise, Allah commanded all the angels to bow down to him. All did as ordered except Azazel, who was too proud to bow down to a mere mortal, protesting: "Why should a son of fire [an angel, or star, formed from that eternal element], fall down before a son of clay?" So God cast Azazel out of Heaven and changed his name to Iblis (إبليس) meaning "despair" or "the despaired".

The Yazidis consider Melek Taus to be a benevolent angel who has redeemed himself from his fall, and has become a demiurge who created the cosmos from the Cosmic Egg. After he repented, he cried for 7000 years, his tears filling seven jars, which then quenched the fires of hell.

Melek Taus is sometimes transliterated Malak Ta'us or Malik Taws. In Semitic languages, malik/melech variably means "king" or "angel". Taus is uncontroversially translated "peacock"; however, it is important to note that peacocks are not, at least currently, native to the lands where Melek Taus is worshipped. This has lead some to speculate that the worship of Melek Taus was imported from India, though it is more likely the peacock iconography is a development from earlier representations depicting the god as a native fowl, such as a bustard. The Yazidi believe that the founder of their religion, Sheikh Adi Ibn Mustafa, was an avatar of Melek Taus. In art and sculpture Melek Taus is depicted as peacock. The Yazidi are thought to be unique in their depiction of their primary god as a bird.

SEE:

Eloi, Eloi, Lama Sabachthani

Black History Month; P.B. Randolph

My Favorite Muslim

Antinominalist Anarchism

Bulgarian Women Abused

New Age Libertarian Manifesto

Heresy

Gnosis

Gnostic

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Knights Templar, Malak Tawus, Baphomet, Islam, Sufi, Sufism, el-Hallaj, Gnosticism, Burton, Tawasin, muslims, heresy, heretics,

Iraqi Ghost Dance

Maliki's Shiite Iraqi Government orchestrated a deliberate slaughter of Muslim heretics this weekend in Iraq.

Iraq and the region is home to many diverse atavistic cults, including Sufism which is a form of Shia'ism.

The Sufi's influenced the Gnostic Islamic heresy of the Ishmali's.

The idea of eliminating clerics and politicians who represent the estabilished powers is as old as the Shi'ite Cult of the Old Man of the Mountains, Hasan ibn Sabah and his Hassain (cult of the Asssassins). Who was one of the founders of the Ishmali sect.

Hasan ibn as-Sabah was thus the original “Old Man of the Mountain,” preceding his namesake Rashid ed-Din Sinan by a hundred years. He also founded a secret religious brotherhood of which he termed himself “grand master” and which aimed, in the words of the Arab historian Philip Hitti, “to emancipate the initiate from the trammels of doctrine and encouraged him to dare all. Below the grand master stood the grand priors.…the lower degree of the order comprised the fida’is, who stood ready to execute whatever orders the grand master issued.” If the word feda’i, or “self-sacrificer,” rings a bell, it should. It’s the singular of “fedayeen,” a term coined by Hasan ibn es-Sabah and widely used in Arabic to this day to describe irregulars fighting for an Arab cause. It’s a favorite of the Palestinians and also had wide currency during the recent fighting in Iraq.

Shiite Cult Aimed to Kill Clerics in Iraqi City Abdul Hussein Abtan, the deputy governor of Najaf province, gave an interview to Iraqi television from the battlefield, saying he was standing next to the dead body of the group’s leader. Mr. Abtan said the dead man had claimed to be the Imam Mahdi — the missing spiritual leader whom many Shiites believe will return someday to restore justice. Mr. Abtan described the movement as “an ideological and military organization with long experience,” and said that its leaders came from outside Iraq. He said it was relatively small, but had rallied a large group of “naïve people” over the past two days by proclaiming the return of the Imam Mahdi.
They said the group, calling itself the Mahdawiya, was loyal to Ahmad bin al-Hassan al-Basri, an Iraqi cleric who had a falling out with Muhammad Bakr al-Sadr — father-in-law of the Shiite leader Moktada al-Sadr — in Hawza, a revered Shiite seminary in Najaf.

The fighting around Najaf centered on a date palm orchard near the village of Zarqaa, about 120 miles south of Baghdad. The village is alongside a river and a large grain silo that is surrounded by orchards, the officials said.

The clash appeared to be one of the deadliest battles in Iraq since the American-led invasion four years ago, and it was the first major fight for Iraqi forces in Najaf Province since they took over control of security there from the Americans in December.

Cult leader and 200 others killed: Iraqi officials

Nearly 400 people were in Iraqi army custody and 250 were killed, an Iraqi military source said. Government spokesman Ali al-Dabbagh put the number of dead at 150 to 200.

There had been women and children in the camp but it was not clear how many were among the casualties, National Security Minister Shirwan al-Waeli told Reuters.

"One of the signs of the coming of the Mahdi was to be the killing of the Ulema (clerical hierarchy) in Najaf," "He claimed to be the Mahdi," Waeli said of the cult's leader, adding that he had used the full name Mahdi bin Ali bin Ali bin Abi Taleb, claiming descent from the Prophet Mohammad.

Among previous violent instances of people saying they are the Mahdi were an opposition movement to British imperial forces in Sudan in the 1880s and a group of several hundred, including women, that took over the Grand Mosque in Mecca in 1979.

This incident reminded me of the slaughter of the indigenous native resistance movement in North America known as the Ghost Dance.

The parallels are striking, for the occupation of Indian country had been accomplished and this was the final resistance movement.

The Sioux began performing the ghost dance in 1890 after large herds of buffalo had been killed off.

They believed this magical dance would bring back the buffalo and eliminate their white enemies.

But white Americans became frightened of the ghost dance and demanded protection, leading to the Wounded Knee.

In early October of 1890, Kicking Bear, a Minneconjou, visited Sitting Bull at Standing Rock. He told him of the visit he and his brother-in-law, Short Bull, had made to Nevada to visit Wovoka. They told him of the great number of other Indians who were there as well. They referred to Wovoka as the Christ and told of the Ghost Dance that they had learned and the way that the Christ had flown over them on their horseback ride back to the railroad tracks, teaching them Ghost Dance songs. And they told him of the phophecy that, next spring, when the grass was high, the earth would be covered with new soil, burying all the white men.The new soil would be covered with sweet grass, running water and trees; the great herds of buffalo and wild horses would return. All Indians who danced the Ghost Dance would be taken up into the air and suspended there while the new earth was being laid down. Then they would be replaced there, with the ghosts of their ancestors, on the new earth. Only Indians would live there then.

This new religion was being taught at all of the Sioux reservations now. Big Foot's band, which consisted mostly of women who had lost their husbands and/or other male relatives in battles with Custer, Miles and Crook, would dance until they collapsed, hoping to guarantee the return of their dead warriors. Sitting Bull greatly doubted that the dead would be be brought back to life. He had no personal objections to people dancing the Ghost Dance; however he had heard that the agents were getting nervous about all of the dancing and were calling in the soldiers on some reservations. He did not want the soldiers to return to kill more of his people. Kicking BearGhost Dance shirts, painted with magic symbols, the soldiers bullets would not strike them. Sitting Bull consented to Kicking Bear remaining at Standing Rock and teaching the Ghost Dance.

See

The Yezedi

My Favorite Muslim

The Need for Arab Anarchism

Can you be a Muslim Anarchist?

Antinominalist Anarchism

Bulgarian Women Abused

Shi'a

Heresy


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Hasan-ibn-Sabah,, Old, Man, of, the, Mountains,, assassins,, Shia,, Sufi,, heresy,, Iraq,, Mahdi,, Ghost, Shirt, Society,, Ghost, Dance,, Zarqaa,Najaf,, Malaki,, resistance,, insurgency