Thursday, May 19, 2022

Higher wall, Covid policy make US border more deadly



Pedro Rios, Director of the American Friends Service Committee, says migrants have become desperate enough to take large risks to get across the border while Title 42 blocks a legal route 
(AFP/Frederic J. BROWN)More

Paula RAMON
Thu, May 19, 2022

Horrific fractures, punctured lungs and a traumatic miscarriage: Jay Doucet has seen the severity of his patients' injuries worsen as more migrants fall from a growing border wall in their bid to evade a pandemic-imposed legal blockade.

To the already imposing obstacles for people trying to enter the United States on its southern border, the Covid crisis added another: a quick-fix health rule called Title 42 that allows authorities to remove anyone simply because they might be carrying the disease.

And with no legal route into the country, migrants have been taking their lives in their hands.

"You and I wouldn't jump (from) a 30-foot wall, but they would," says Doucet, head of trauma at UC San Diego Health.

In 2019, the wall that straddles parts of the border between the United States and Mexico was raised in several places, fulfilling a campaign promise of then-president Donald Trump.

The increase, from 18 feet (5.4 meters) to 30 feet, was almost instantly noticeable for Doucet and his colleagues.

In the two years before the height increase, they saw 67 significant injuries; in the two years since, that figure has hit 375.

They have dealt with sixteen people who have died after falling from the wall in that time.

- 'We couldn't go back' -


"We have clear empirical evidence that these higher walls do not stop or divert migratory flows, but they do cause more serious injuries," says Carlos González Gutiérrez, Mexican consul in San Diego, who has been called to help hundreds of Mexicans hospitalized in the city.

The "wall" -- which for the most part is a fence -- runs through hills and dunes, out into the waters of the Pacific.

If it is imposing from afar, up close it seems enormous.

"I don't know how I got up, it was all very fast," said one migrant.

The woman, who spoke to AFP on condition of anonymity, fled Colombia with her family because of threats of violence.

Her terrifying climb over the wall was a success.

Her daughter was not so lucky, falling and badly fracturing her ankle.

Even if they had known what would happen, they would still have climbed.

"We couldn't go back," she told AFP.

- Desperate -


"During the pandemic, many asylum seekers became very desperate and frustrated that they didn't have a method of presenting themselves at the port of entry," says Pedro Rios of the NGO American Friends Service Committee.

"And so this meant that many of them were crossing through very dangerous areas."

President Joe Biden's administration announced it would rescind Title 42 on May 23, but opposition from Republican-dominated states has tied the issue up in legal knots.

A judge is expected to rule on its fate this weekend.

For migration reform campaigners, Title 42 has been a failure: an immigration policy dressed up as a health policy -- and not fit for either purpose.

"Title 42 has created enormous human suffering," says Aaron Reichlin-Melnick, senior policy adviser for the American Council on Migration, who points out that 2021 and 2022 will be the deadliest years on record.

A total 557 people died at the border in 2021, more than double the 283 deaths in 2018, before Title 42 and the wall's elevation.

Those deaths include dehydration and starvation from desert crossings, as well as people who drowned in rivers.

- Health -

Perversely, Title 42 may even have increased the number of people trying to cross illegally.

It provides for immediate removal with no legal consequences, so migrants who are caught and sent back can try to cross again without fear of imperiling a future asylum application.

US border patrol logged a record 1.73 million encounters with migrants in the 12 months to September 2021.

They are on track to surpass that figure this year.

"Many of these (are) the same individual crossing the border multiple times," says Reichlin-Melnick.

With the world's worst official death toll and a high domestic infection rate, the US is not keeping Covid at bay by refusing entry to Latin Americans, he says.

Opening the doors to Ukrainians fleeing Russia's invasion proves that Title 42 is not about health.

"There is no reason to admit thousands of Ukrainians and block Nicaraguans, Venezuelans or Haitians seeking asylum."

In his hospital office in San Diego, Doucet pauses at the sound of a helicopter bringing in another patient.

"I think we were very hopeful that a simple solution like a wall would make the problem go away," he says. "It's made things worse.

"People don't understand how desperate they are to come."

pr-hg/md
Sisi-mania: Austria's starry empress returns to screens



The fairy tale aspect of Sisi's life has drawn attention and made sites like Vienna's Schoenbrunn Palace among Austria's most popular attractions 
AFP/ALEX HALADA

Jastinder KHERA
Thu, May 19, 2022

She was the Princess Diana of the 19th century. An impossibly glamorous Austro-Hungarian empress whose star-crossed love life and tragic end entranced the public.

Now two movies and two new series -- including one being made for Netflix -- are set to reignite the fascination with Empress Elisabeth, who was popularly known as "Sisi".

The first of the films, "Corsage", premieres at the Cannes Film Festival on Friday while the series, "Sisi" -- which covers her early life and turbulent marriage to Emperor Franz-Joseph -- is streaming in Germany on RTL+.

It has already raised eyebrows there with its frank depiction of the young empress' sexuality while garnering favourable reviews from critics.

The series' Swiss-American star Dominique Devenport told AFP that part of the upsurge in interest in Sisi is a desire "to find more female narratives".

She may have been one of the most famous women of the 19th century, but Devenport said Sisi's life was "full of extremes, full of pain".

CHILD BRIDE
Married to Franz-Joseph when she was just 16, Sisi chafed against the rituals and strictures of life at the stiff and stuffy Habsburg court.

Devenport said the questions she asks of herself in the series are ones many young people today can relate to: "How can I stay myself; what decisions do I make, how do I keep up with what is expected from me?"

The rival Netflix series, "The Empress", is still in production, with release slated for later this year.

- A royal star -


Historian Martina Winkelhofer said Sisi was "one of the first very famous women in Europe".

"You have to consider that she came into Austrian history at the beginning of mass media," she said.

The advent of photography turbocharged her fame -- "suddenly you had the wife of an emperor who you could really see."

With the current thirst for stories with strong female characters, it was no surprise that Sisi's story would be revisited, Winkelhofer argued.

Sisi was also obsessed with her own image, and her figure.

In the elegant 19th century Hermes Villa on the outskirts of Vienna where the empress spent some of her later years, curator Michaela Lindinger pointed to the exercise equipment which Sisi used in an effort "to keep young really until her last day".

Vicky Krieps, the acclaimed Luxembourg-born actress who made her breakthrough opposite Daniel Day-Lewis in "Phantom Thread", plays this later Sisi in "Corsage", withdrawing from her husband and from life at court.

In Sisi's bedroom, a gloomy statue entitled "Melancholia" is a sign of the sadness that overcame her after the suicide of her son and heir to the throne, Crown Prince Rudolf, in 1889.

Just under 10 years later, she herself died at the age of 60, assassinated by an Italian anarchist.


- Enduring fairy tale -


Traditionally, however, it has been the fairy tale aspect of Sisi's life that has drawn attention and made sites like Vienna's Schoenbrunn Palace among Austria's most popular attractions.

Sisi has become a representation of Habsburg glamour far beyond Austria's borders, and is a particular cult figure in China.

Indeed, Andreas Gutzeit, the showrunner of the series "Sisi", said he got the idea to revisit the story after watching the trilogy of 1950s films in which the empress was portrayed by Vienna-born actress Romy Schneider, whose life was also a high-octane mix of glamour and tragedy.

Gutzeit said the RTL+ series has already been sold to several countries in eastern Europe and as far afield as Brazil.

The many different facets of the empress' life mean that "in each period, you have your own Sisi", insisted historian Winkelhofer.

Over the ages her image has moved from a focus on her physical beauty to her use of charm, to more modern depictions of her as a more assertive and empowered proto-feminist figure.

"You can discover a new woman in each lifetime," Winkelhofer said.

jsk/fg/pvh/spm
6.9M earthquake strikes in Australia/New Zealand area for 2nd time in 7 weeks

A map by the U.S. Geological Survey shows where the earthquake was centered on Thursday, just southwest of New Zealand. Image courtesy U.S. Geological Survey

May 19 (UPI) -- A powerful earthquake struck off the coast of Australia on Thursday and created a tsunami warning, scientists said.

The quake registered a magnitude of 6.9 in the Pacific Ocean in the Macquarie Island region, the U.S. Geological Survey said. It was centered about 660 miles southwest of Bluff, New Zealand

The quake was strong enough to generate a tsunami warning for Macquarie Island.

The USGS said that the quake affected little land. There were no reports of damage caused by the quake or a tsunami.

Thursday's was the second powerful quake in the region in less than two months. A 6.9-magnitude earthquake also was measured off the Australian coast on March 30, which did not produce a tsunami warning.
INDEPENDENCE SI
House lawmakers introduce bill to end Puerto Rico's territorial status

House lawmakers on Thursday introduced a bill that would end Puerto Rico's territorial status, allowing the state to vote on whether to become a state, gain independence or become sovereign while associated with the U.S.
 File Photo by Kevin Dietsch/UPI | License Photo

May 19 (UPI) -- Lawmakers on Thursday introduced legislation that would trigger a referendum to undo Puerto Rico's territorial status.

The Puerto Rican Status Act was introduced by a negotiating group led by House Democratic leader Steny Hoyer, D-Md. It would allow Puerto Rican voters to take to the polls to choose between statehood, independence or sovereignty in free association with the United States.

It is the first status proposal in history to not include an option to extend Puerto Rico's existing territorial status.

"The Puerto Rican people do not want to be a colony, and the United States of America does not want to be a colonialist power," Hoyer said at a press conference Thursday. "This legislation seeks to address that issue."

Hoyer led the negotiation of the legislation along with Reps. Darren Soto, D-Fla., Nydia Velazquez, D-N.Y., Alexandria Ocasio-Cortez, D-N.Y., and Puerto Rico Resident Commissioner Jennifer Gonzalez-Colon, R.

It combined competing bills including one by Soto and Gonzalez-Colon that advocated for statehood and another by Velazquez and Ocasio-Cortez who pushed for a self-determination convention.

"After months, months, of sincere discussions and negotiations we can proudly announce that we have reached an agreement on a path forward to solve once and for all the island's political status," Gonzalez-Colon said.

RELATED Supreme Court votes 8-1 to exclude Puerto Ricans from federal benefits

Under the bill, if Puerto Ricans select statehood, they would continue to be citizens indefinitely, while the independence options would maintain U.S. citizenship for existing citizens but those born in independent Puerto Rico would be subject to U.S. immigration laws.

The free association option would see the children of Puerto Ricans who are also U.S. citizens maintain U.S. citizenship for the length of the compact between the two countries.

Puerto Rico has held multiple referendums on its status since 2012, with 53% of voters on the island casting ballots in favor of statehood in a 2020 vote.

"On multiple occasions, the people of Puerto Rico have voted for statehood but Congress never moved to resolve the issue of status," Gonzalez-Colon said. "This is the first time we will have a plebiscite that is binding for Congress and only with non-colonial options."

The bill is likely to face an uphill battle in Congress because if Puerto Rico, which leans Democratic, is accepted as a state it would be eligible for two Senate seats and five seats in the House.

In order to pass, the bill would require at least 10 Republican votes to pass the filibuster threshold, which two Senate Democrats, Joe Manchin of West Virginia and Kyrsten Sinema of Arizona, have said they would not move to abolish.

 


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Whether in war-torn Ukraine, Laos or Spain, kids have felt compelled to pick up crayons and put their experiences to paper


Paul Morrow, Human Rights Fellow, University of Dayton
THE CONVERSATION
Wed, May 18, 2022

In 1970, a 16-year-old Laotian boy drew a picture of his school being bombed. 'Many people' died, he wrote, 'But I didn't know who because I wasn't courageous enough to look.' Legacies of War, CC BY-SA

“They still draw pictures!”

So wrote the editors of an influential collection of children’s art that was compiled in 1938 during the Spanish Civil War.


Eighty years later, war continues to upend children’s lives in Ukraine, Yemen and elsewhere. In January, UNICEF projected that 177 million children worldwide would require assistance due to war and political instability in 2022. This included 12 million children in Yemen, 6.5 million in Syria and 5 million in Myanmar.

The Russian invasion of Ukraine in February 2022 added 7 million more children to this number. To date, more than half of Ukraine’s children have been internally or externally displaced. Many more have faced disruptions to education, health care and home life.

And yet they, too, still draw pictures. In March, a charity called UA Kids Today launched, offering a digital platform for kids to respond with art to Russia’s invasion and raise money for aid to Ukrainian families with children.

As a scholar who studies the ways wars affect societies’ most vulnerable members, I see much that can be learned from the art created by kids living in war-torn regions across place and time.

A century of children’s art


During the Boer War – a conflict waged from 1899 to 1902 between British troops and South African guerrilla forces – relief workers sought to teach orphaned girls the art of lace-making. During World War I, displaced children in Greece and Turkey learned to weave textiles and decorate pottery as a means of making a living.

Over time, expression has replaced subsistence as the driver of children’s wartime artwork. No longer pressed to sell their productions, children are instead urged to put their emotions and experiences on display for the world to see.


Novelist Aldous Huxley hinted at this goal in his introduction to the 1938 collection of Spanish Civil War art.

Whether showing “explosions, the panic rush to shelter, [or] the bodies of victims,” Huxley wrote, these drawings revealed “a power of expression that evokes our admiration for the childish artists and our horror at the elaborate bestiality of modern war.”


Herbert Read, a World War I veteran and educational theorist, organized another show of children’s art during World War II. Unlike Huxley, Read found that scenes of war did not dominate the drawings he collected from British schoolchildren, even those exposed to the London Blitz. In a pamphlet for the exhibition, he highlighted “the sense of beauty and the enjoyment of life which they have expressed.”

While the shows discussed by Read and Huxley differed in many ways, both men emphasized the form and composition of children’s artwork as much as their pictorial contents. Both also expressed the view that the creators of these drawings would play a critical role in the rebuilding of their war-torn communities.
A political tool

As with the children’s war art made during Huxley and Read’s time, the images coming out of Ukraine express a mix of horror, fear, hope and beauty.

While planes, rockets and explosions appear in many of the pictures uploaded by UA Kids Today, so do flowers, angels, Easter bunnies and peace signs.

The managers of this platform – who are refugees themselves – have not been able to mount a physical exhibition of these works. But artists and curators elsewhere are beginning to do so.

In Sarasota, Florida, artist Wojtek Sawa has opened a show of Ukrainian children’s art that will be used to collect donations and messages from visitors. These will later be distributed to displaced children in Poland.

The War Childhood Museum, based in Sarajevo, Bosnia-Herzegovina, had recently concluded traveling exhibitions in Kyiv and Kherson when the Russian invasion started. The museum’s managing director, who has spoken out strongly about the need for cultural heritage protection in war, was able to retrieve several dozen artifacts from these shows a few days before the fighting commenced. Those toys and drawings, which tell the story of children’s experience during Russia’s previous effort to gain control of the Donbas region in 2014, will be featured in shows opening elsewhere in Europe in 2022.

By capturing the attention of journalists and the public, these exhibitions have been used to raise awareness, solicit funds and inspire commentary.

However, children’s art from Ukraine has not yet played a role in political deliberations, as it did when peace activist Fred Branfman shared his collection of drawings by Laotian children and adults during his 1971 testimony before Congress on the “Secret War” the U.S. had been conducting in Laos since 1964.

Nor is it yet clear whether this art will play a part in future war crimes trials, as the art of Auschwitz-Birkenau internee Yahuda Bacon did during the 1961 trial of Adolf Eichmann.


As a teenager, Holocaust survivor Yahuda Bacon drew a series of pieces depicting his experiences in the Auschwitz-Birkenau concentration camp. Kenyh Cevarom, CC BY-SA


Windows into different worlds

Art historians once thought children’s drawings, no matter where they lived, revealed the world in a way that was unshaped by cultural conventions.

But I don’t believe that children in all countries and conflicts represent their experiences in the same way. The drawings of children imprisoned in Nazi concentration camps during World War II are not formally or symbolically interchangeable with drawings made by children exposed to America’s bombing campaign in Laos. Nor can these be interpreted in the same way as images produced by Ukrainian, Yemeni, Syrian or Sudanese children today.

To me, one of the most valuable features of children’s art is its power to highlight unique aspects of everyday life in distant places, while conveying a sense of what can be upended, lost or destroyed.

A Laotian child’s drawing of a horse that “ran back to the village” from the rice field after its owner was killed by a bomb offers a small window into the lives of subsistence rice farmers. The desert landscapes and urban architecture of Yemen are equally distinctive, and Yemeni children’s drawings highlight those differences even as they express aspirations that viewers around the world may share.


‘I am a child of my village,’ the 14-year-old Laotian artist wrote. ‘I once saw a horse of great size and goodness. A man had ridden to the rice field and was hit by the airplanes. Only the horse ran back to the village.’ Legacies of War., CC BY-ND

The challenges of preservation

As an academic who has also worked in museums, I am always thinking about how artifacts from today’s conflicts will be preserved for exhibition in the future.

There are significant challenges to preserving the drawings and paintings young people produce.

First, children’s art is materially unstable. It is often made on paper, with crayons, markers and other ephemeral media. This makes it dangerous to display originals and demands care in the production of facsimiles.

Second, children’s art is often hard to contextualize. The first-person commentaries that accompanied some of the Spanish Civil War drawings and most of the Laotian images often provide details about children’s localized experience but rarely about the timing of events, geographic locations or other crucial facts.

Finally, much children’s war art suffers from uncertain authorship. With few full names recorded, it is hard to trace the fates of most child artists, nor is it generally possible to gather their adult reflections on their childhood creations.

By noting these complications, I don’t want to detract from the remarkable fact that children still draw pictures during war. Their expressions are invaluable for documenting war and its impact, and it’s important to study them.

Nevertheless, in researching children’s art, it is necessary to reflect that scholars and curators are – like the child artists themselves – often working at the limits of their knowledge.

This article is republished from The Conversation, a nonprofit news site dedicated to sharing ideas from academic experts. It was written by: Paul Morrow, University of Dayton.


Read more:

How studying the old drawings and writings of kids can change our view of history

Ukrainian refugees might not return home, even long after the war eventually ends


Paul Morrow serves on the board of the Dayton International Peace Museum. He is also a partner in a working group with Legacies of War, the organization that preserves the drawings from the 'Secret War' in Laos.
'A sign of beauty': Henna artist details traditions, practice of cultural body art


Baylee DeMuth, Erie Times-News
Wed, May 18, 2022

For as long as Jasmine Shaik can remember, she's been surrounded by henna body art.

Growing up in India, Shaik, 21, attended many different events where henna — temporary body art resulting from the staining of the skin from dyes — played an important role.

"We do it for every single occasion, like birthdays, weddings, festivals or holidays," Shaik said. "Anything to just be fancy because it's just a sign of beauty. It's kind of like makeup, so we do it very often."

Shaik was 11, and at her aunt's wedding, when she moved off the sidelines and started doing henna herself.

"There was another henna lady, but it took so long (for her to henna others) and the bride still needed to get hers done," Shaik said. "But since it crossed midnight, the girl had to leave, so there was nobody to do the henna except me. I did both of her hands and it's kind of a memorable experience for me because that was my first wedding henna."

Shaik said she was up until 4 a.m. finishing her aunt's henna. Even though she didn't have enough time to cover her aunt's feet, Shaik was proud of herself for completing her first real henna. It was the first of many experiences she would continue to have in India and then eventually the United States.
Sharing a cultural tradition

When Shaik's family moved from India to Erie in 2016, Shaik brought her love of the body art with her.

"After coming here I learned that people love henna, so it's kind of like, a positive plus for my artistic skills," she said.

Shaik graduated from Mercyhurst University this month, where she studied art therapy. She plans to take a gap year and then attend graduate school for psychology. She said she utilized aspects of henna throughout her studies.

"I think this is also kind of a therapeutic thing," Shaik said. "You can just do henna and be lost within it."

It didn't take long for her to start practicing her artistic skills at various cultural events for the Erie Asian Pacific American Association. For those events, Shaik said she can complete henna on a person's hand in five to 10 minutes. The dye Shaik typically uses during cultural events lasts up to a week, but other dye can last up to 20 days, Shaik said.


In early May, Erie APAA hosted its 13th annual Multicultural Asia Day. Shaik spent the afternoon doing henna for visitors, including Barbara Hossain. Hossain, an Edinboro resident, is no stranger to Shaik's work.

"I’ve known Jasmine since she was little; she goes to our mosque," Hossain said. "At these common events when she’s doing the henna I always get in line to do it because she has some nice artistry and she goes with the pictures, but also with what she feels, and I’m like that, too."

Hossain usually asks Shaik to create a simple design, which can include various flowers, vines or hearts. Hossain has been exposed to other henna artists but said Shaik's artistry doesn't compare.

In May:It's not just Asian American and Pacific Islander Heritage Month anymore

"Jasmine’s sweet and I love her as a person," Hossain said. "She listens to what I say and she always adds in a little extra, which is so lovely."

Shaik is happy to henna anybody, even if they're not of Asian descent. Even though anybody can get it, whether it's at festivals or county fairs, Shaik doesn't feel like her culture is being appropriated.

"It's interesting that others are interested in it, because it's kind of like a temporary tattoo," Shaik said. "There's not like a specific reason or spiritual thing to it. It's just a sign of beauty, it's just a cultural thing south Asian people do."
Form of artistic expression

Since her aunt's wedding, Shaik has been hired for many more weddings, covering not only the hands and arms, but the feet and legs, too. It can take up to 5 hours to finish wedding henna, Shaik said.

Shaik bases her designs off photos, but will occasionally put her own artistic twist to it, adding "mango" or "peacock" shapes as she goes.


Shown on May 13, 2022, Jasmine Shaik, 21, was introduced to henna when she was 5 years old. Now, she hennas at birthdays, weddings and various events, sharing the body art's culture with others.

"It's just my creative mind, I guess," Shaik said. "I've been doing it a long time so I know what I'm doing, and if they don't like it, I kind of just alter it."

Shaik hasn't yet grown tired of her work as a henna artist.

"I'm like, so into it," she said. "I thought of being a biology major when I went to start college first, but then I got into art. This is what I want to do. I've just had this thing for art since childhood."

This article originally appeared on Erie Times-News: Henna artist Jasmine Shaik shares traditions of body art practice
'The Sugar Shack,' painting from 'Good Times' and Marvin Gaye cover sells for $15.2M

Saleen Martin, USA TODAY
Wed, May 18, 2022,

Some recognize the painting from "Good Times," the 1970s sitcom about a Black Chicago family. Others who see it think of Marvin Gaye's 14th studio album, "I Want You."

It's "The Sugar Shack," a 1976 painting by former professional football player Ernie Barnes. On May 12, Christie's auction house sold it for $15.2 million – 76 times its high estimate.

The sale set a new record, and it's also the first time Barnes' work made an appearance at the evening sale, the company said on its website.

Hedge fund manager and poker player Bill Perkins bought the piece after more than 10½ minutes of bidding, the company said.

Last November, a similar piece from Barnes, "Ballroom Soul," was sold at Christie’s from the collection of Danny and Donna Arnold for $550,000. That was the record price until Perkins' purchase, a spokeswoman for Christie's said. The estimated going price was $80,000 to $120,000.

The company wanted to make sure this year's estimate was higher than any previous one, but not too high, said Emily Kaplan, co-head of the 20th century evening sale at Christie's New York.

The "Sugar Shack" painting features Black men and women swinging, singing and getting down at a club; it was estimated to sell for $150,000 to $200,000. Kaplan said the auction house had an idea that it would "smash through the estimates," but they guessed it might go for $2 million or $3 million.

Ernie Barnes (1938 - 2009). The Sugar Shack signed ‘ERNIE BARNES’ (lower right); signed again, inscribed and dated 9⁄27/76 Ernie Barnes' (on the reverse). Acrylic on canvas. 36 x 48 in. (91.4 x 121.9 cm.). Painted in 1976.

Other sales from Christie's: Iconic Marilyn Monroe portrait by Andy Warhol sold for $195 million at auction

Diamonds: 'The Rock,' the largest white diamond ever put up for auction, sells for more than $21 million

Kaplan said the company knew it was an "extremely special painting" and they were aware of its inclusion on Marvin Gaye's album and the sitcom. The market for Barnes' pieces has been on an upward trajectory, she said.

The day after Perkins bought "The Sugar Shack," Christie's sold another Ernie Barnes piece called "Storm Dance," a Christie's spokesperson said. It went for $2.34 million but was estimated to sell for $100,000 to 150,000.


"Ballroom Soul" is a piece by Ernie Barnes, painted in 1978. It recently sold at Christie's.


Barnes' paintings have been recognized "in a new light" recently, Kaplan said, noting that there was an exhibition at the California African American Museum that featured "The Sugar Shack" and others.

"It was really part of the cultural consciousness in a way that no other Ernie Barnes painting was," she said. "We certainly didn't know until that moment that it was going to sell at the level that it did. That is extremely rare and very, very special."

The night of the Sugar Shack purchase, Perkins posted about it on Instagram, calling it "a childhood dream come true." He told a social media user on Twitter that he plans to put it in his house.


The auction house has online, day and evening sales, Kaplan said. Day sales and online sales are typically higher volume but lower value, while their highest-value works are typically sold at evening sales.

Marvin Gaye's album and "Good Times" contributed to piece's value of "Sugar Shack."

"It is definitely safe to say that added to the cultural recognition and resonance of this image," she said.

Kaplan said the sale included a diverse set of artists, including Claude Monet. She made an effort to include more female artists and artists of color because for so long, they were overlooked for older, white artists. There was a resistance, she said, to include them in the canon of art history.

"The fact that we included this and it has such a remarkable price was, I think, a real validation. The market is strong for works of art by artists of color. That was really an important thing for me and shining light on incredible and undervalued artists."

Saleen Martin is a reporter on USA TODAY's NOW team. She is from Norfolk, Virginia and loves all things horror, witches, Christmas and food.

Saleen Martin, sdmartin@usatoday.com, Twitter: @Saleen_Martin

This article originally appeared on USA TODAY: 'The Sugar Shack' by Ernie Barnes sold for $15.2M – 76 times its estimate

$15M sale of iconic ‘Sugar Shack’ painting shines light on Durham artist Ernie Barnes



Clyde McPhatter
Josh Shaffer
Thu, May 19, 2022

Sometime in the early 1950s, a teenage boy snuck into a segregated dance at the Durham Armory, hoping to get a glimpse of a crooning Clyde McPhatter and his doo-wop Dominos.

He later described the scene he saw on the dance floor, so bold for the era it seemed sinful, but not so audacious he didn’t move along.

“What I observed was the no inhibition, no self-consciousness or rigidity, just fluid movement while the music punctuated every bump and grind,” said the young Ernie Barnes, according to a 2018 story in The News & Observer. “I stood among the dancing with my mouth dropped.”

The scene that burned into the teenager’s mind that day would become “The Sugar Shack,” a 1976 painting known for its appearance first on a Marvin Gaye album and then accompanying the closing credits to the 1970s TV show, “Good Times.”

And it just sold at auction in New York for $15.3 million.

The whopping price tag, a record for Barnes’ work, not only brings new attention to a masterpiece conceived in Durham, it highlights the collection and worldview from a late, local hero gone worldwide.

“He would have said that it’s underpriced,” said Luz Rodriguez, his longtime personal assistant and trustee of his estate. “He would have given his trademark, ‘Bless his heart.’”


Artist Ernie Barnes in 2001.

Still, Rodriguez told The N&O, the painting has landed in the right home.

Bill Perkins, the Texas energy trader who bought it, told The New York Times he worried Oprah Winfrey would show up and outbid him for it, and that he considered the eight-figure price a steal.

“You never saw paintings of Black people by Black artists,” he told The Times. “This introduced not just me, but all of America, to Barnes’ work. It’s the only artwork that has ever done that. And these were firsts. So this is never going to happen again. Ever. The cultural importance of this piece is just crazy.”
‘An honor’

The sale turns fresh eyes to Barnes, who died at 70 in 2009, but also to Durham, where he grew up in a neighborhood called The Bottoms — son of a shipping clerk for Liggett Myers tobacco.

Three years ago, the N.C. Museum of History showed a collection of his work for its African-American Celebration, featuring the same dancers and marching bands that moved with almost liquid nonchalance.

That it showed in the state’s history museum, rather than one dedicated to art, demonstrates its impact.

“We thought it was so wonderful that Ernie and his art are getting the recognition they deserve,” said Katie Edwards, the history museum’s curator of popular culture. “It was an honor to be able to display such an iconic painting like ‘The Sugar Shack.’”

But even though Barnes carried a sketchbook as a child, it was football, not art, that pulled him out of the Bottoms.


Ernie Barnes with paintings on movie set “Number One” starring Charlton Heston in 1969.


Always big for his age, he played for Hillside High School, excelling enough to earn a scholarship to what is now called N.C. Central University in Durham, turning down many other offers.

Then in 1959, the artistic kid from Durham got drafted into the pros as a lineman, playing for the New York Titans, Baltimore Colts, San Diego Chargers and Denver Broncos. Even on the sidelines, sketching his opponents, teammates called him “Big Rembrandt.”

In all his paintings, especially whether the figures are dancing or crashing into each other on the football field, their eyes are closed.


“Friendly Friendship Baptist Church,” by Ernie Barnes, 1994, will be included in “The North Carolina Roots of Artist Ernie Barnes” exhibition at the North Carolina Museum of History, which opens June 29 and runs through March 3.

Zacki Murphy, Barnes’ friend and a Hillsborough native, wrote in the N&O in 2018 that Barnes was disturbed about the violence on the field, even as a player, and he sought to elevate the players in his art.

On their eyes being closed, “It represents our blindness to another’s humanity,” he said, according to Murphy’s story. “We don’t see into the depths of our interconnection; the gifts, the strength and potential within other human beings. Racism has taught many of us ‘what’ to think about each other, but not ‘how’ to think about one another.”

“Hallelujah,” Murphy said Thursday, responding to news of the sale. “About time. To me, he’s still alive.”

How ‘The Sugar Shack’ went worldwide


“The Sugar Shack,” painted long after Barnes left football, caught Gaye’s attention after the two played pickup basketball in Los Angeles, Rodriguez said. The soul star borrowed it, and the next thing Barnes knew, Motown records wanted it for the cover of the 1976 album, “I Want You.”

Around the same time, Norman Lear approached Barnes about using the same image for “Good Times,” featuring a Black family struggling on the south side of Chicago, including eldest son J.J. Evans, an aspiring painter.

But Gaye never returned the original “Sugar Shack,” so Barnes produced a second with only slight differences — the main one being removing a fifth banner that spelled out the album’s title “I Want You.” Years later, Eddie Murphy bought the first.

Widely acclaimed before his death in 2009, Barnes’ art so often featured athletes and dancers moving with almost liquid ease, whether they were drum majors or basketball players reaching for a rebound.

But “Sugar Shack” — which the Times reported may go on public display before gracing its new owner’s home — is as burned on the nation’s conscience as the dancers that first inspired a young boy to move his feet.

“I can’t tell you how many stories I’ve gotten from people about seeing ‘Sugar Shack,’” Rodriguez said. “People tell me it comforts them. They swear some of the characters in there are their cousins. But it’s always positive. It’s always inspiring.”


“The Drum Major” by Ernie Barnes, 2003, will be included in “The North Carolina Roots of Artist Ernie Barnes” exhibition at the North Carolina Museum of History, which opens June 29 and runs through March 3.
Art Review: ‘Witness to Wartime’ documents Japanese-born US painter's life, especially his forced incarceration during World War II


Anderson Turner
Thu, May 19, 2022

The individual drive to make visual art and to do creative research is born out of deep desire for a person to express themselves and to share important ideas. Art is truly something “in” a person that needs to find a way to come out into the world. How this desire comes about is unique to the human condition, and history has shown us that no matter the conditions a person or group of people find themselves living in, the power of artistic expression finds a way to materialize.

"Witness to Wartime: The Painted Diary of Takuichi Fujii" is an exhibition of the work of a Japanese-born modernist painter who documented his life in America after immigrating at age 15. This exhibition features 82 objects (oil paintings, watercolors, ink drawings, books, sculpture). It documents many aspects of the artist's life, but most especially his experience of being forced into an incarceration camp during World War II.

“Minidoka, doctor treating Fujii for tick (another incident).” Watercolor on paper.

Fujii was 50 years old when war broke out between the United States and Japan. He was one of over 100,000 people of Japanese ancestry on the West Coast forced to leave their homes and live in geographically isolated incarceration camps.

He and his family, together with most ethnic Japanese from Seattle, were sent first to the Puyallup temporary detention camp on the Washington State Fairgrounds, and in August 1942 were transferred to the Minidoka War Relocation Center in southern Idaho.

Fujii documented the experience by starting a visual diary that spans the years from his forced removal in May 1942 to the closing of Minidoka in October 1945.


Certainly, what first stands out when you view the work is the skill of the artist and the interesting details of everyday life he picked up on. Fujii would often depict himself drawing or painting what he was witnessing. This act is more than just including himself in the form of a portrait; rather it shows the artist as an active participant in the documentation as well as the daily life of the world he was seeing during his forced incarceration.

“Train to Minidoka.” Watercolor on paper.

"Train to Minidoka" is a watercolor on paper that depicts the conditions and the people who are traveling to the place they would be incarcerated for three years. Dark lines outline people as they travel on the train. The artist shared this in his diary of the event: “A hot, hot August day. The inside of the coach was so hot, we were all running around naked. Feeling anxious, we rode the train, going east, ever east.” Part of the passengers' anxiety was because they had very little information about where they were going, and many thought they were going to be killed, a reality that Fujii details in his diary.

"Minidoka, Blocks 19 and 21" is a watercolor on paper that features a mountain scene with row upon row of housing in the foreground. Despite the formal documentation of this piece, it also retains the expressiveness of the artist's hand in the variety of brushstrokes and marks.

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What stands out the more you look at the paintings is the clear vision of Fujii to highlight his joy of making. Also apparent is his ability to express his own artistic passions and interests, while at the same time offering us truly unique insights into his personal experiences.


“Minidoka, birds and snake.” Watercolor on paper.

"Minidoka, Montage With Fence and Landmarks" is also a watercolor on paper, an expressive visual collage of what the camp looked like. In this piece he chose more than a representational path, creating a composition more akin to what was being done by German Expressionists like Max Beckmann prior to World War II.

In this painting you certainly can pick up on Fujii's emotions by the way the different compositional elements come together. The buildings, the electrical wire and the barbed wire all angle off each other in ways that force your eye to move around the picture's surface. The artist remains true to himself here, though, by creating thoughtful lines and shapes, not ones that feel solely spontaneous or expressive, despite the “abstract” way the visual elements are put together.


“Minidoka, grieving women.” Ink on paper.

There is a sadness that comes through in these works. This is important to note and to understand. Fujii’s vision offers us a window and a way to connect with this time in our history more effectively than any photo ever could. Still, there is also a joy being expressed here. A joy in making and a joy in documenting the daily life of what was certainly a nearly impossible situation to live through.

Anderson Turner is director of the Kent State University School of Art collection and galleries. Contact him at haturner3@gmail.com.

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“Seattle, King Street -- Victory over Japan Day celebration.” Watercolor and ink on paper.

Details

Exhibit: “Witness to Wartime: The Painted Diary of Takuichi Fujii”

Place: Canton Museum of Art, 1001 Market Ave N., Canton

Dates: Through July 24

Hours: 10 a.m. to 8 p.m. Tuesday to Thursday; 10 a.m. to 5 p.m. Friday and Saturday; 1 to 5 p.m. Sunday; closed Monday.

More information: 330-453-7666 or cantonart.org

This article originally appeared on Akron Beacon Journal: ‘Witness to Wartime’ documents Japan-born US painter's life, including incarceration during WWII
‘She’s badass’: how brick-throwing suffragette Ethel Smyth composed an opera to shake up Britain

A feminist opera … Karis Tucker, centre, as Thurza in The Wreckers.
 Photograph: Tristram Kenton/the Guardian

She was bisexual, served a prison sentence and was so outraged by cuts to her opera The Wreckers that she stormed the orchestra pit. Finally, this summer, it will be heard as its extraordinary composer intended

Imogen Tilden
Thu 19 May 2022 

‘She was a stubborn, indomitable, unconquerable creature. Nothing could tame her, nothing could daunt her,” said conductor Thomas Beecham, speaking in 1958 about the composer Ethel Smyth. “She is of the race of pioneers, of path-makers,” agreed her friend Virginia Woolf. “She has gone before and felled trees and blasted rocks and built bridges and thus made a way for those who come after her.”

“She’s badass. I’d love to have met her,” says Jeffrey Lloyd-Roberts. The tenor sings in a new production of Smyth’s 1906 opera The Wreckers, which makes its debut at Glyndebourne on 21 May, and will be performed at the Proms this summer. Her music is “incredible”, the conductor Robin Ticciati says. “She uses the brass and the timps as weapons, blades!”

A passionate activist … Ethel Smyth at a 1912 meeting of the Women’s Social and Political Union in London. Photograph: Pictorial Press Ltd/Alamy

Smyth wrote six operas, a mass, countless chamber works and even a ballet, but she is best known today for her 1910 song The March of the Women, which became the official anthem of the suffragette movement. She was a passionate activist, throwing bricks through the windows of the homes of cabinet ministers – which led to a two-month jail sentence. Beecham recalled visiting her in Holloway prison: “On this particular occasion, the warden said: ‘Come into the quadrangle.’ There were a dozen ladies, marching up and down, singing hard. He pointed up to a window where Ethel was leaning out, conducting with a toothbrush, also with immense vigour and joining in the chorus of her own song The March of the Women.”

The Wreckers is set in a remote corner of 18th-century Cornwall where villagers live a precarious existence plundering ships lured on to the rocks, and invoking ancient salvage rights that allow them to murder shipwrecked crew for profit. But when two of the community resist this and the strictures of their own roles, tragedy ensues.
She subverts operatic tropes. She made the moral heart of the opera a mezzo – normally consigned to witches, bitches or breeches roles, and the soprano is outspoken and feisty

Lauren Fagan sings the role of Avis, one of the two central female characters. “She’s a really awesome and exciting person to sing,” Fagan says. “She makes bold decisions. I’m feeling quite empowered and strong, even if at the end Avis too is cast out of the community.”

For the director, Melly Still, the work reflects the defiant, unorthodox views of its creator. “Librettist Henry Brewster and Smyth were clear that they weren’t making this a piece about the Cornish people and wrecking specifically,” Still says. “For them it was a symbol of Britain and its insularity.”

Little about Smyth was ordinary, from her bisexuality to her determination to compose on her terms, and refusal to accept that her voice was any less important than that of her male counterparts. “I would certainly call The Wreckers a feminist opera,” Still says. “It’s about the women in it finding their voice. Its central character, Thurza, tries to break free from the restricted world she is forced to live in. And Smyth subverts all the operatic tropes. She made the moral heart of the opera a mezzo, a voice type normally consigned to the witches/bitches/breeches roles; and the soprano, Avis, is a really feisty character – not the classic transgressor saved by a prince charming.”

Rehearsals with director Melly Still (centre) with Karis Tucker (Thurza), Lauren Fagan (Avis), Rodrigo Porras Garulo (Marc) and company members. 
Photograph: Glyndebourne Productions Ltd/Richard Hubert Smith

As much as it’s about defiance and individual freedoms, Ticciati adds, the opera is about how a community turns into a mob. With its dark narrative of scapegoats and violence and its remote coastal setting, the work has parallels with Benjamin Britten’s opera Peter Grimes, although Britten said he did not know Smyth’s work. It’s hard to imagine he didn’t come across bits of it at the Proms: in the 35 years between 1913 and 1947, 27 separate Prom seasons featured either The Wreckers’ Overture or its Prelude to act 2. Productions and complete recordings, however, were few and far between even during Smyth’s lifetime, and Glyndebourne’s staging is the first professional one done in French, the language in which the opera was originally written.

The history of Smyth’s opera is as dramatic as the Cornish coast where it is set. Smyth’s librettist, Brewster (her lover and lifelong friend), was a bilingual French/English speaker. Smyth, who studied in Leipzig, was steeped in European musical traditions and spoke German and French fluently. Their decision to write the libretto in French is likely to have been a pragmatic one. “The conductor at the time at Covent Garden was the French-born André Messager. Perhaps she thought ‘a French conductor is bound to put this on,’” Still says. Smyth also hoped that a French-language opera would find a more receptive audience over the Channel where she felt there wasn’t the same divide between “composers” and “female composers”. She was, however, wrong on both counts, and it was in German, not French or even English, that the Wreckers was premiered, in Leipzig in 1906.

‘We’re sharpening, varnishing everything to make it have the wings to fly’: Robin Ticciati, Glyndebourne’s music director.

The performance was well received, but Smyth was horrified by cuts made to the third act and, when the conductor refused to reinstate the missing passages, she marched into the orchestra pit herself and removed the musicians’ parts and the full score, and took them on a train to Prague. An under-rehearsed performance there was a disaster and although her work had found a fan in Gustav Mahler, his hopes to put her opera on in Vienna in 1907 came to nothing.

Back in England the indomitable Smyth persuaded Beecham to listen to her work, as he recollected. “She came to me in a very excited state. She said, ‘You have got to conduct my opera The Wreckers … Will you come and see me, and I will go through it with you?’ She played the whole piece through, mostly the wrong notes, but with a vigour and elan that was really very inspiriting.”

And so 1909 saw six performances at Her Majesty’s theatre, and then, the following year, at Covent Garden – the first opera by a woman to be produced there. “Smyth and a poet friend of hers translated the French into a very kind of baroque Edwardian ladies’ poetry, and there were cuts to shorten the work. But as soon as you start cutting, the character and all the complexity vanishes and it all becomes quite two-dimensional,” Still says.

Even so, Smyth’s opera was a success – even King Edward VII came to see it – but then her work all but disappeared from opera houses. A semi-staging at the Proms in 1994 brought her back to the Royal Albert Hall, and in 2006 Cornwall’s Duchy Opera staged a reduced and newly translated English version of The Wreckers in its centenary year.
At the same time as thinking: ‘What did Ethel want?’, we’ve also been asking ourselves: ‘What can we do to make this piece live at its best?’Conductor Robin Ticciati

The opera has however, never been performed as Smyth originally wrote it. “We wanted to go right back to the source” says Ticciati.

“Opera in its original language flows better,” says James Rutherford, singing Laurent. “The minute you change something there’s always a compromise. Going back to the original makes you think: ‘OK, this is obviously what was intended.’”

“We’re all still waiting to hear what it sounds like,” laughs Ticciati. The London Philharmonic Orchestra are yet to join rehearsals at Glyndebourne to bring Smyth’s passionate and rich score to life; up to this point, he, Still and the cast have had only fragments of recordings; rehearsals have been with a pianist repetiteur rather than the full orchestra. And what will it sound like?

“When you don’t know a composer and their language, you start by comparing their music to others,” says tenor Rodrigo Porras Garulo, who sings Marc. “She has such a big vocabulary that sometimes you think you’re singing Cavalleria Rusticana, sometimes you think you’re singing Debussy, sometimes a Schubert song, other times Irish folk songs. It’s very mixed, and that’s the beauty of it.”

“My role starts with light French melodies, then there’s a dramatic duet, then I have a crazy full-on aria where I have to murder a rat, and by the final act I’m doing my best Wagnerian dramatic soprano interpretation, high and loud,” Fagan says.

Much of Ticciati and the music team’s work these past two years has been detail-focused as they sought to create the Ur-score. “We’re sharpening, chamfering, varnishing everything to make it have the wings so that it can fly,” Ticciati says. Smyth never even got to hear her opera as she had first written it. “At the same time as thinking: ‘What did Ethel want?’, we’ve also been asking ourselves: ‘What can we do to make this piece live at its best?’”

‘A stubborn, indomitable, unconquerable creature’ … Ethel Smyth pictured c1925. Photograph: Sasha/Getty Images

For everyone involved, the freedom of not having previous recordings or productions to refer to is exhilarating – and scary. “Actually that’s made me a bit nervy … that every person who comes to see this will never have heard it in this way,” says Lloyd-Roberts. “That gives us a different kind of responsibility and obviously we want this opera to be a huge success.”

“I hope it’s a beautiful assault on our senses – and on our expectations,” Still says. Ticciati is confident the drama and power of the music will speak for itself. “I hope that it’s going to be tidal and it’s going to hit audiences in the face – whhhooomph!”

​​The Wreckers is at Glyndebourne festival from 21 May to 24 June, and at the BBC Proms on 24 July. The production will be available to watch later in the summer on Glyndebourne Encore.