Monday, April 29, 2024


Liz Truss and the West: A Failed Former


 Prime Minister Speaks


 
 APRIL 29, 2024
Facebook

Photograph Source: Prime Minister’s Office – OGL 3

It is unfortunate that column space should be dedicated to Britain’s shortest termed prime minister and, arguably, one of its most imbecilic and cringingly juvenile.  But given that some people still sympathise with her and her views, it falls to one to tackle her latest work which resembles other types of the gloomy genre warning that action, if not taken now, will result in civilisational catastrophe.

From the outset, the premise of Ten Years to Save the West is confused.  She declares the work is not a political memoir so much as “a call to action for fellow conservatives who believe in our nation and our way of life and who share my frustration at what has been going wrong with our politics and governance.”  But the aggrieved memoirist, rather than a sound political thinker, dominates the narrative.

In Ten Years to Save the West, Truss gives us what The Daily Telegraph describes as a “romp”.  Certainly, it is not like other prime ministerial accounts more likely to induce a mild coma or soporific escape.  She did have a mere 49 turbulent days in Number 10, a time so short it did not enable her to move in her furniture.  During that spell, she managed to tank the British economy and cripple the Tory party.  In a span of just over a month, her policies pushed13% of Tory voters towards Labor.

Truss never tires of telling us that everything was stacked against her.  In all the ministerial positions she occupied in government, she claims to have been a radical stymied by a host of forces.  She faced opposition in the education portfolio.  As environmental secretary, she battle Tory colleagues afflicted with “climate fever” while fighting off the Marxist climate lobby.  She might have secured a UK-US Free Trade Agreement with the Trump administration were it not for her wretched colleagues.

Whatever undercooked notions she had – a loose collection of economic musings that came to be called Trussonomics – she laments the “sheer power of the administrative state and its influence on the markets and the wider polity”.  But she has the order the wrong way around.  The very markets that she sees as the state’s salvation – at least in terms those operating in them – had no confidence in her.  It was her Tory idol, Margaret Thatcher, who endorsed the view that the state had a minimal role to play when it came to meddling in finance and money markets.  Release the forces, cut back the state’s fetters.  The libertarian Truss got exactly what she deserved.

With stunning incoherence, Truss is convinced that those forces at work were all infected by a left-wing virus, from the administrative wonks and lever pullers in White Hall to humble teachers and charity workers.  Not that questionable, eccentric, even idiotic policies don’t find an audience in self-defeating bureaucracy.  They always do, and always will.  As an example of the latter Truss cites environmental policies that led to the construction of a “bat bridge” at considerable increased cost to expanding one of the local roads under her charge.

The shrill, unhinged analysis by Truss in this half-manifesto, half-lament, is mysteriously capable of identifying the left-wing virus in such conservative institutions as the International Monetary Fund, the Bank of England, the Treasury, and the Office for Budget Responsibility, bodies that found her promises of indulgent unfunded tax cuts in the September 2022 budget unworkable, even dangerous.  Throughout, she draws on the thesis of former US president Donald Trump of the “Deep State” that managed to hold her “at gunpoint”, one made up of a progressive and Marxist alliance that hates growth and cherishes decline.

A few observations, at a pinch, should be taken seriously.  The poor trappings of a British PM’s office are noted.  Truss makes the point that discharging its heavy burdens are made nigh impossible by institutional impediments.  The modern British prime minister “is treated like a president but has nothing like the kind of institutional support for the office that we would expect in a presidential system”.  But Truss tends to spoil such observations with trivial whines: that she had to do her own hair and make-up.

She also complains about the media saturated, short-term horizon that characterises the workings of Downing Street.  This is a tad rich coming from the same individual who made such extensive use of social media in her various postings, be it jogging in New York or driving a tank in military gear in Estonia.  During her stint as Foreign Secretary, she uploaded upwards of 700 pictures or more a day in what came to be derided as Instagram diplomacy.

The warnings for Truss’s demise were many.  Many came from close to home.  Her husband, Hugh O’Leary, predicted that her stint as prime minister would “all end in tears” though “accepted that this was the moment I was expected to run and that if I didn’t, people would say I had bottled it”.  She even writes of her Norfolk constituency political agent’s harsh assessment: “I should run – but he thought it would be best if I came second”.  The late Queen Elizabeth II, whose discussions with the prime minister of the day are, according to convention, never disclosed, is documented as giving the following advice: “Pace yourself.”  Truss concedes that she “should have listened”.

This grossly, at times embarrassingly uneven thesis of Western doom and necessary salvation, wrapped up in personal resentment, is unlikely to do much to change matters in the corridors of power.  But its occasional slips of candour and frequent revelations of sharp incompetence suggest that Truss’s 49 days in office were 49 days too many.

Binoy Kampmark was a Commonwealth Scholar at Selwyn College, Cambridge. He lectures at RMIT University, Melbourne. Email: bkampmark@gmail.com

A Sombre Mood in South Africa Thirty Years After Apartheid



 
 APRIL 29, 2024
Facebook

Photograph Source: Ernest Cole – Public Domain

As I write in Durban on 27 April South Africa is commemorating the third decade since the end of apartheid. The mood is sombre. Millions remain excluded from economic opportunity. Unemployment is at over 40%. For the youth the rate is over 60%. More than a quarter of children under the age of five have stunted growth due to hunger. The country has one of the highest murder rates in the world and an extremely violent and corrupt police force.

Freedom Day is a national public holiday celebrated each year on 27 April to celebrate the anniversary of the first democratic election on 27 April 1994. It has been contested from below since 2006 when Abahlali baseMjondolo, a powerful movement of the urban, began to mourn ‘UnFreedom Day’ while the state celebrated ‘Freedom Day’. This year around 15 000 people showed up for an ‘UnFreedom Day’ rally on land occupation in Durban and the event was covered live on national TV.

Ten years ago the black middle classes, of which I am part, were still in the mood to celebrate Freedom Day. For many of us our lives are fundamentally different to those of our parents and we enjoy opportunities and lifestyles of which they could only dream. But today even the black middle classes are disillusioned. The collapse of public services and infrastructure means that education, health care, security, electricity and now even water are increasingly privately sourced by those with the means placing even well-paid professionals under severe financial stress. The middle class is awash in debt and fearful of the frightening levels of crime.

The left had cogent critiques of the ruling African National Congress (ANC) from the beginning of its time in government, and radical intellectuals like Neville Alexander, Martin Legassick and David Hemson developed important critiques of the ANC in the 1980s. I embraced all those critiques but do acknowledge that it is a material fact that things were getting better for many people during the presidencies of Nelson Mandela and Thabo Mbeki, and that Mbeki made great strides in deracialising and professionalising the civil service. This have got so bad that many of us now look back to the Mandela and Mbeki presidencies with more than a little nostalgia. Aside from his tragic misstep on AIDS, Mbeki was the most effective president since the end of apartheid. But that progress came to a screeching halt when Jacob Zuma, a ruthless kleptocrat, became President in 2009.

Zuma mixed neoliberal economic policies, including damaging austerity, with massive corruption, corruption at a staggering scale, to the mix. He also sharply escalated state repression, most infamously with the massacre of 34 mineworkers during a wildcat strike on the platinum mines in 2012. Grassroots groups such as the Amadiba Crisis Committee and Abahlali baseMjondolo were also hit with assassinations and a number of honest civil servants were assassinated.

In my many years as a trade union educator I saw the depths of the cynicism that set in among the organised working class during the Zuma years. That disillusionment was even more profound among Abahlali baseMjondolo, which has lost more than twenty of its members, including many leaders, mostly to political assassinations and police killings. If the industrial working class was deeply unhappy the poor were simply desperate.

The widespread euphoria when Zuma was finally removed from office in 2018 fizzled out as the ANC struggled to recover its integrity in the wake of the disastrous nine years under Zuma. It’s one shining achievement was taking Israel to the International Court of Justice. This brave act was welcomed by the left around the world and strongly supported by the ANC’s sternest left critics at home, including Abahlali baseMjondolo and the National Union of Metal Workers of South Africa (NUMSA), the largest trade union in the country.

Aside from some religious fundamentalists there is overwhelming support for Palestine among black South Africans and this was a moment in which the ANC could have recovered its moral centre. It was not able to expand this new sense of moral credibility into its domestic policies and practices though. It is true that its position on Palestine has won back some support for the party, perhaps particularly among Muslims, but the latest polls in advance of the election on 29 May show that the ANC is heading for a serious collapse in support.

The latest poll, released the day before Freedom Day, shows that the ANC is on track to win around 40% of the national vote. This will be the first time in thirty years that it has been unable to win an outright election victory. It will now be forced into a coalition government. At national level there are four other parties with other enough support to be real contenders for inclusion in the coming collation government.

The Democratic Alliance, which is polling second with around 22% of the vote, is a liberal party that remains white dominated even though most of its votes come from black voters. It has always supported neoliberal economic policies and has recently been sucked into the general capture of white liberal opinion by the hysterical pro-West (and therefore pro-Israel) politics driven by a set of reactionary white managed NGOs such as the Institute for Race Relations and the Brenthurst Foundation. The former has Chester Crocker as an ‘honorary life member’ and the latter, which openly operates in the orbit of the National Endowment for Democracy, has a former NATO advisor as its head and Richard Meyer, former Chairman of the Joint Chiefs of Staff in the US, on its board.

The Economic Freedom Fighters (EFF) are polling third at around 11%. Some on the left have argued that it has fascist characteristics while others see it as a form of authoritarian nationalism. Everyone agrees that is crudely opportunistic, bald-facedly corrupt and highly intolerant of critique. It has sometimes engaged in xenophobic and anti-Indian politics. The EFF is aggressively opposed to white privilege though, and as a result has attracted the support of some alienated young people, often unemployed graduates, who see it as a wrecking ball swinging against enduring systems of exclusion. No credible left intellectual considers the party to be left though. It’s leader, Julius Malema, is more like a wannabe Vladimir Putin than a wannabe Lula da Silva.

Jacob Zuma’s new party, the MK Party, is polling fourth with around 8% of the vote. Zuma represents a viciously kleptocratic political class determined to regain access to state budgets. It masks this with a hard right wing nationalism that is violent, grossly xenophobic, and so far to the right on gender that it has proposed to send unmarried pregnant young women to Robben Island, where Nelson Mandela was imprisoned. The party also wants to do away with constitutional democracy and place aristocratic authority over the authority of elected members of parliament.

The MK Party also has an alarming ethnic element to its politics. This means that it will never be a real national force, but some polls suggest that it could win the majority of the vote in Zuma’s home province of KwaZulu-Natal. This is frankly terrifying and could only mean the organised looting of the state and ever more violent repression. Political gangsterism and ethnic mobilisation are an extremely worrying pairing.

The only other party with any meaningful national support is the Inkatha Freedom Party (IFP) which is currently polling at just over 4%. It is a right-wing Zulu nationalist party that, like Zuma’s party, is only really a player in KwaZulu-Natal where it seems that it may come second to Zuma’s party on the provincial ballot.

There is no left party in the running. This is quite astounding for a country that has such a rich radical tradition and which is often described as the most unequal in the world. One reason for this is that the Communists and public sector workers remain affiliated to the ANC. The left outside of the ANC does have two mass organisations, NUMSA and Abahlali baseMjondolo. They are very different. NUMSA’s leaders were trained by the Communist Party before the union was expelled from the ANC alliance in 2013 . The union remains firmly Marxist-Leninist while Abahlali baseMjondolo advocates for a bottom up form of bottom up socialism driven from democratically organised land occupations. Neither organisation has been able to formulate a coherent electoral strategy.

Abahlali baseMjondolo started calling for its members to vote against the ANC from the 2014 election after its leaders started to be assassinated in 2013. It has repeated this call to vote against the ANC in every subsequent election but, in an indication of its growing desperation as more of its leaders have been assassinated, it has now called for tactical votes for three different parties in three elections. But while calling for a tactical vote against the ANC to protest repression is understandable, and was effective in the 2014 election, this is not a positive electoral program. It is a desperate rear guard defensive action.

NUMSA ran a quickly thrown together Leninist party in the 2019 election but, although the party’s inaugural conference was impressive, it was launched far too close to the election, failed miserably and then withered away during the stringent Covid lockdowns.

There is also a small but vibrant left in universities and various civil society organisations. It has developed many important critiques on economic questions but is notoriously sectarian and wages brutal intra-left wars and witch hunts with far more effectiveness than its attempts to organise. There are severe and possibly irreconcilable tensions between it and the mass based organisations of the left outside of the ANC. At the moment there are scant hopes that a left revival could come from this quarter but all left projects need intellectuals and one can only hope that it can overcome its damaging sectarianism and repair its relationship with the mass organisations.

There are no signs that the Communist Party and the mostly public sector unions that remain aligned to the ANC will break with the party. NUMSA does not appear to be trying to rebuild its failed party. Abahlali baseMjondolo has said that its members have demanded that “the movement should, working with like-minded membership based organisations, begin a process of considering how to build a political instrument for the people, a political instrument that aims to put the people in power rather than a new set of individuals”.

It does have influence beyond its 120 000 paid up members and gives leadership to an array of much smaller grassroots groups representing street traders, migrants, sex workers, residents of old migrant worker hostels, and the like. But unless the organisations of the poor, the trade unions and the middle class left can find a way to come together it seems unlikely that there will be real progress in building a party that will have a real chance to effectively contest the 2029 election. At the moment this looks to be a highly unlikely prospect. If the South African left is to have any chance of mounting an electoral challenge in the 2029 election extraordinary political vision and maturity will be required from all its different players.

Dr Imraan Buccus is a post doctoral fellow at the Durban University of Technology (DUT) and senior research fellow at Auwal socio-economic studies research institute (ASRI)

 

Fighting Dragons

Review of Naomi Klein's Doppelganger

I love Naomi Klein. Strong, courageous, principled. In her latest, Doppelganger: A Trip into the Mirror World (2023), willing to open her life for us to see for ourselves what makes her tick. A world of doppelgangers, shadow selves of many varieties from our repressed inner Other, to an AI construct of who you are in public.

Your social media profile is constructed by the ad world, which creates our ‘Others’ worlds, which become our online ghosts. We like a certain level of automated customization (suggest music, books, people) but the computer doesn’t know when to stop! Before the cell phone, we moved through world like phantoms, no trace, no algorithms, cloud. Free. Now there has been a radical shift in what our lives are for and it’s not pretty. We are all mine sites now, despite the intimacy of what’s mined. It’s done ‘behind factory doors’ by unaccountable mine operators. We have outsourced the management of our critical informational pathways to algorithms run by for-profit companies and govts. It (rightly) bothers Klein that protests of this are mostly far right, and our response is hate-speech laws.

We can bear unbearable realities only if we work to change them. She is not afraid to label the culprits. We must name the systems that have carved out the shadow lands, deemed them erasable: capitalism, imperialism, white supremacy, patriarchy. Struggle helps us see each other, to break from the peculiarities of our identities. John Berger remarks on the power of mass protest. It can disrupt the smooth flow of business, and it lets you feel solidarity with your ‘class’ (e.g., peacenik, environment-nik), not just as individuals.

Klein nails her media doppelganger, Naomi Wolf, who flipped from liberal feminist to far right wacko after a brief flirtation with pro-Palestinian views. Big mistake. She was purged from academia after that and it seems her worldview as a liberal feminist collapsed with nothing to replace it, leading her down rabbit holes, antivaxxer conspiracies, cabals. Yes! Liberalism is a deadend.

But Klein was and still is a feminist. Her evils include patriarchy. She wants no truck with the far right. Speaking of trucks, she slams the antivaxxers categorically, accusing all who kicked up a fuss over masks and vaccines as anti-social individualists.

Agreed. Wolf’s problem was liberalism—the individual is good/bad, so victim/perp is the focus, not the structures lurking in the shadows. ‘America is not entirely enslaved like Australia or Shanghai or Canada because [of the] millions of owners of guns. It is harder to subjugate an armed population.’ (p 310.) No! It’s our corrupt colonial institutions, stupid! Based on genocide and denial, so there is no trust. Guns only make things worse.

But wait a minute. The cabalists surely have a point. It’s the Faucis who threaten us with totalitarianism, vaccine passports, loss of sovereignty to unelected global elites (WHO, EU corporations). Klein falls on her own sword there. She didn’t know the damning results of the various parliamentary committees investigating Trudeau’s use of the Emergencies Act, who unloaded the stinking pile earlier this year. In February 2024, the Canadian Civil Liberties Association announced it was suing the federal government, stating that the Emergencies Act must be reserved for national emergencies, which they argued was a “legal standard that has not been met, that the normalization of emergency legislation threatens our democracy and our civil liberties.” Ouch. The truckers’ anger was not just selfish liberalism, and the government acted like a dictator. The other Naomi has a point.

I suspect Wolf’s errors (and her correct view of the truckers) spring not just from her liberalism but her earlier feminism (which she seems to have dumped). Her claim to fame is her bestseller The Beauty Myth (1991), which Klein damns with faint praise. She was a pretty face saying troubling things about anorexia when that was fashionable. We don’t know where Wolf stands on feminism now though I suspect she’s moved on after marrying a beefy body guard and falling in love with guns.

Klein may have lost her illusions about liberalism, but she’s still a feminist, the kind that denounces truckers, promotes transgenderism as well as the usual unqualified access to abortion. But these are very much focused on individualism, not social solidarity, let alone socialism, and public shaming and the censorship of #MeToo, built on militant feminism, is as ugly as you can get.

And Klein’s solution is totally secular. While she is not a doctrinaire workers-of-the-world Marxist, there is no hint that the key to transforming society may have a lot to do with spirituality, religion. She does embrace her ‘Naomi confusion’ as an ‘unconventional Buddhist exercise in annihilating the ego,’ but as a fillip. The thrill of being part of a mass protest that she finds transcendent (as do I) is a spiritual feeling. The high, the awe. The ‘class’ the protesters belong to is not so much a Marxian materialist one, but, especially now, a spiritual one, welling up from that part of our being, our ghost, our good doppelganger, the inner Holy Fool. It is the same feeling I get as a Muslim in communal prayer, which is always a protest against our sinful world, and a thanks for our conscious ability to change it.

Klein is conflicted. She buys into abortion, trans/ feminism, so wants laws to force acceptance and outlaw criticism. The nightmare of parents with flighty, confused teens hating themselves, with an aggressive state trying to settle the issue with force, is ongoing. Klein dismisses anti-vaxxers as selfish, refusing cooperation. But masks were 90% useless in 1918 and again in 2020. They should be recommended only (i.e., protect yourself with a good mask worn properly), and it was right to dispute and refuse dubious vaccines. Klein has no use for global corporations, but fails to at least consider WHO, Big Pharma, 9/11 (?) as conspiracies leading to fascism.

She does see capitalism as the underlying conspiracy. So I repeat: I love Naomi. She nails Israel too. In Israel post-1967, anti-semitism came to be treated not as a question in need of historically informed answers, but rather as something eternal. The spectral Shylock, the eternal Jew that is the shadow-double of all Jews. Israel made its own doppelganger, the sunbaked muscle-bound machine-gun-toting New Jew. With its own anti-self: the Palestinians, a eternal threat inside Israel and on its borders. Remembering genocide is a quest for wholeness. Retraumatizing freezes you in the shattered state. (p 296)

Searching for ways to fight our collapsing world, our collapsing worldview, she digs up wonderful nuggets from the past. Red Vienna 1919-34, when social democrats swept the elections: ‘He who builds children’s palaces tears down prison walls.’ (p 209. Socialist educator Otto Felix Kanitz, 1925.) Then the Nazis took the socialist policies and refashioned them for their racial supremacist project.

So nations have doppelgangers too! How apparently easy it was for Germany to flip into its shadow self in 1933. We witnessed this today, when Russia finally moved against the increasingly fascist Ukraine in 2022, egged on by US-NATO. We flipped overnight. Our programmed Russophobia clicked in. Kill, kill, kill as many Russians as possible. All the while, ignoring the massive slaughter of Ukrainians for no real reason, as Russia won’t lose, with its nuclear trump card.

We witness it in the flip in Israel to genocide after October 7, 2023. Though it seems that this genocidal bent was already there, just better hidden. Klein’s insight: we have both selves built in and can flip between them. Unless we become aware and ‘not lose the thread’.

Dr Jekyll and Mr Hyde are archetypes for people and nations. We can live with our inner monster only by repressing, ignoring it.

As a parent of an autistic child, Klein is sensitive to the subtleties of that disability. An autistic person is inwardly forcused, lacking social norms. The archetypes are the hyperfocused artist, absent-minded professor. In Red Vienna, they were treated as different, requiring understanding, not as a disease, a pathology. Enter Hans Asperger, who started out a nice Viennese liberal, working with Georg Frankl, diagnosing young patients displaying autistic traits.

But much like Wolf, he flipped from nice liberal to Nazi executioner (of innocent children!), his own doppelganger shadow self. The autistic child shows a ‘poverty of gemut (group bonding)’, making them unsuitable to the eugenist program of creating a master race. They were transformed into diseased psychopaths. A small subset, little professors, were an exception, saved for Nazi use as codebreakers etc. The others were killed as defects. Asperger’s work will be remembered as the epitome of Nazism, double-sided atrocities in the name of collective health and wellness.

Like Asperger, Wolf flipped from liberal feminist to far right. Asperger flipped willingly to fit the new zeitgeist, as did Wolf, whose collapsed worldview had nothing to replace it with, leading her down rabbit holes. Asperger and his eugenist ideology lives on. Parents live through their children. They want them to have a ‘competitive edge’ to thrive in a world falling apart, rather than making a world where everyone can thrive.

Systemic forces buttress the ‘core capitalist imperative to expand and grow by seeking new frontiers to enclose. (p 228) I would add my own scaled-down feminism: this is all from the male aggression instinct, which capital has harnessed, and which needs to be controlled both at the individual and societal levels.

No question I prefer Klein to her Other. The social issues (feminism, gaylib) are secondary and will sort themselves out in due course. We can all agree that human behavior is still a mystery. The real issue is fighting capitalism/ imperialism. Klein didn’t lose the thread like her Other, because she had a good training in Marx and Jewish socialism. She settles on the Bund as her model belief, that Jews can only be free when everyone free, not by building a militarized ghetto. Bundists saw nationalism as the enemy, leading inevitably to race hatred.

As for autism, Klein questions whether it has increased or is just better diagnosed. But the number of children diagnosed with autism spectrum disorder has continued to rise consistently and dramatically since the 1990s. What’s the explanation? How about capitalism? That is the conclusion of another (brilliant, Jewish female) academic, Liah Grenfeld, whose Mind, Madness and Modernity (2013)  argues that madness in its new form—the big three of contemporary psychiatry—schizophrenia, bipolar disorder, major depression—was brought about by nationalism, the cultural framework of modernity, our secular, egalitarian, essentially humanistic and democratic world.FacebookTwitter

Eric Walberg is a journalist who worked in Uzbekistan and is now writing for Al-Ahram Weekly in Cairo. He is the author of From Postmodernism to Postsecularism and Postmodern Imperialism. His most recent book is Islamic Resistance to ImperialismRead other articles by Eric, or visit Eric's website.