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Thursday, February 27, 2020

No Email. No WhatsApp. No Internet. This Is Now Normal Life In Kashmir.

Normal life has ground to a halt in the region as businesses lay off workers, hospitals struggle to care for patients, and ordinary people despair.

Pranav Dixit BuzzFeed News Reporting From New Delhi February 26, 2020

Sopa Images / Getty Images



A Kashmiri vendor walks past closed shops during the shutdown in Srinagar.


Like the snowcapped mountains and grassy meadows, men with guns are part of the landscape in Kashmir. Some are cops, some are from the Indian army, and some belong to a counterinsurgency force. Only locals, who have grown up with these men patrolling their streets for generations, can tell who is who.

On a cold winter morning in late January, a dozen of these armed men stood atop the roof of a one-story restaurant in Srinagar, Kashmir’s largest city and the region’s summer capital, and gazed down at the traffic below. I watched them watching my car, their bodies silhouetted against a steel sky. Blocks of snow lined the road, and as my car trundled into the heart of the city, my breath came out in misty puffs. When I instinctively pulled out my phone to check the weather, however, it was useless: Since August 5, Indian authorities have kept the people of Kashmir in a digital blackout, restricting most internet access. At 205 days and counting, it’s the longest-running internet shutdown in any democracy so far, seven months in March. That means no email. No WhatsApp. No maps. And no weather.

On August 5, India’s government, led by Prime Minister Narendra Modi, revoked Article 370 of the Indian constitution, which granted the Muslim-majority state of Jammu and Kashmir a measure of autonomy. The government split the state, a region disputed between India and Pakistan, into two territories. Supporters of Modi’s Bharatiya Janata Party hailed the move, while Kashmiris, many of whom want to see Kashmir join Pakistan or become independent, were angered. To prevent public opposition from turning into open rebellion, India’s government detained Kashmiri politicians, arrested thousands of activists and academics, and imposed a complete communications blackout. Overnight, mobile phones and landlines stopped working, broadband lines were frozen, and text messaging stopped.

Over the last six months, the government has relaxed some of these restrictions: Landline phones came back after five weeks, and in October, people who had postpaid mobile connections found they could make calls again. Last month, texting was allowed again, and eventually large swathes of Kashmir were able to access, at glacial speeds, a few hundred government-approved websites — which excluded social media platforms like Facebook and Twitter, and messaging apps like WhatsApp. The lockdown continues despite India’s Supreme Court in January deeming “indefinite” suspension of internet services illegal.

“This internet shutdown is a human rights violation,” said Irfan Mehraj, a researcher at the Jammu Kashmir Coalition of Civil Society, a federation of human rights organizations in Kashmir that releases an annual report of Kashmir’s human rights situation each year. “It’s to break the will of the Kashmiri people.”

So, I went to see what the shutdown has done — the business people begging the police to restore access, the students clandestinely sharing videos, the doctors unable to do their jobs, and everywhere, the men with guns.

Almost every week since August, Isma Salaria has made the six-mile journey from her home in Srinagar to the Jammu and Kashmir police headquarters. The heavily guarded police department operates out of a sprawling, modern building fronted by panes of shiny blue glass and a sloping blue roof. During each visit, men frisk her half a dozen times.


She endures for a simple reason: Without internet access, her business, a center where students across the valley take online exams like the TOEFL, has nearly closed down. Unable to meet payroll, she’s had to lay off 20 of her 23 employees. One of the few women who owns a technology firm in the region, she’s grown desperate.

“I’ve pleaded so many times before [the authorities],” she says behind a wooden desk in a cramped room that has been her office for the last eight years. “I told them to give it to us on just one laptop. I told them, ‘Track the usage on that computer if you want.’ But no. They haven’t budged. This is the worst thing that could have happened to my business.”

“I was flying to New Delhi from Srinagar twice a week just to check my email.”


Internet access in Kashmir shows where you stand in the social hierarchy: If you’re powerful, you have it; if you’re not, you don’t. When I interviewed a senior police officer in Kupwara, he paused our conversation midway to talk to his dad in another part of the country on a WhatsApp video call — because law enforcement officials are among those at the top.

According to a Jammu and Kashmir government order, the government has 844 “e-terminals” and 69 special counters for tourists — relatively high in the pecking order — across the region to book train and flight tickets. But nobody seemed to know where to find one; when I finally do, it’s unstaffed and unusable.

Salaria's office is located in Rangreth, an area on the outskirts of Srinagar that locals refer to as Kashmir’s Silicon Valley. It’s a stretch of land a few miles long on a sloping hillside that is home to more than 30 software companies — everything from internet service providers to consulting firms that make bespoke software for international clients — which collectively employ around 1,200 people and bring in tens of millions of dollars yearly.

In December, a report released by the Kashmir Chamber of Commerce and Industry said that the lockdown had cost Kashmir’s economy more than $2.4 billion — and many of its leaders are frightened to speak out, facing economic losses, layoffs, and uncertainty.

“They have cut our throats,” says the CEO of a large Kashmiri IT company and internet service provider who declined to be identified because he was scared of police retaliation. “They’ve set us back 15 years.”

In August, immediately after the internet was shut down, Kashmiri law enforcement detained a senior official of his company for eight days in a cell 6 feet long and 6 feet wide for keeping communication lines open for an hour after an official shutdown was ordered. “I can’t tell you how worried his family was,” the CEO says.

Another CEO says his company received limited access after he petitioned the police more than 20 times to restore access. The agreement that he had to sign with the police before he got it states that his employees would not use social media or VPN software, send or receive encrypted files, and would use the internet strictly for business reasons.

“It was necessary,” he says. “I was flying to New Delhi from Srinagar twice a week just to check my email.”

But the company still lost millions of dollars in revenue from international clients and had to lay off nearly two-thirds of its 370 employees.

Dozens of IT companies in Srinagar have been signing these agreements with the police, but only a few of them have been allowed back online. Salaria is one of those who has yet to receive access, which has put her business on the brink of insolvency. In a November letter to the inspector general of the police in Kashmir, she pleaded with them to reactivate her connection. “We have suffered an unbearable loss,” she wrote.

When she spoke to me, she was a lot more blunt.

“Shutting down leased lines that are used by businesses is the stupidest thing you can do!” she says. “It’s a blot on democracy.”

Salaria has been to the police headquarters so often that officers there are now familiar with her. They scoff when they see her. “Oh look, these internet people are back,” she says. “They treat us like untouchables.”


Nurphoto / Getty Images
Kashmiri journalists protest against the continuous internet blockade for the 100th day outside the Kashmir Press Club in Srinagar.

For hundreds of years, religion and politics have been intertwined in Kashmir.

In 1339, the first Muslim ruler conquered the region, beginning a period of Islamic rule that lasted for some five centuries. By the time the area came under British rule in 1846, the vast majority of the inhabitants practiced Islam — though not its titular Hindu rulers. At the time of partition in 1947, Maharaja Hari Singh dithered between joining Pakistan or India or remaining independent — until the issue was forced by an invasion by tribal forces from Pakistan. Singh appealed to India for troops, and the country agreed on the condition that he join his territories to theirs. He did, setting off the first Pakistan–India war, which lasted until the following year.

Although the United Nations called in for a plebiscite to determine which country Kashmir should join, no vote has ever taken place. Armed conflicts broke out again in 1965, 1971, and 1999.

In the ’90s, when the insurgency in Kashmir was at its peak, the Kupwara district, which lies on the border between the two countries, and which was one of the first two districts of Kashmir where access to government-approved websites over 2G speeds was approved in the middle of January, had some of the highest numbers of violent incidents in the region. Just over a hundred thousand people live in Kupwara. Most Indians wouldn't be able to find it on a map. The heavily militarized border between India and Pakistan known as the Line of Control, which US president Bill Clinton called "the most dangerous place in the world" lies on its west. Insurgency in Kupwara has calmed down in the last two decades, but as recently as 2018, Indian security forces killed 52 militants trying to infiltrate into Kupwara from across the border.

It’s here that Mir Hanan is waiting, desperate to speak. The 17-year-old Kashmiri medical student had been texting with me all day, but the inexpensive mobile plan that he used caps at 100 texts a day. “Can you call me?” he texts. “My SMS pack is almost exhausted.”

Hanan wasn’t yet born in the ’90s, but he’s grown up hearing stories of the insurgency. Right now, he’s worried about the future. “I don’t know what my future is,” he says.

When the current communications shutdown started in August, Hanan didn’t think much of it. Most Kashmiris, he says, are used to internet bans. “We are numbed to them,” he says. Young Kashmiris like Hanan grew up believing the internet would set them free. But unlike their peers around the world, regular shutdowns meant they learned to never take it for granted.

Since 2012, Indian authorities have shut down the internet in Kashmir 180 times, according to the Software Freedom Law Centre, a legal services organization in New Delhi that keeps a track of internet shutdowns. In 2017, for instance, the Kashmiri government abruptly blocked 22 social media platforms for a month to prevent them from “being misused by anti-national and anti-social elements.” At the time, Mohammed Faysal, founder of WithKashmir.org, a blogging platform for Kashmiris, told me how important social media was to Kashmiris. “Social media has allowed Kashmiris to humanize their struggles through photos and videos,” he said. “In a region torn by violence, platforms like WhatsApp, Facebook, and Twitter are 90% of our social lives. That’s what you’re taking away when you block them.”

The blackout has also spawned a medical emergency that could use the skills of someone like Hanan, as pharmacies run out of medicine and hospitals struggle to function. Last September, a month into the blackout, Javid Parsa, a restaurateur in New Delhi, told me about a bootleg network he had created to ship medicine into the region after communications were cut, using his popular Instagram page as a hub.

“Each day, I get three or four people traveling to Kashmir messaging me and offering to carry and deliver medicines and other essentials to people's families who are stuck there unable to ask anyone for help. Just yesterday, we found five patients in Southern Kashmir who urgently needed blood pressure medication,” he said in September.

People outside of Kashmir use his page as a place to organize shipments of medicine to family members in the region, creating a logistical network that spans some 550 kilometers by road.

“Thanks to my Instagram, we were able to find a guy driving there from Delhi who was able to carry the medicines and deliver them,” he said. “Unfortunately, thanks to the blackout, the people who do receive these medicines have no way of letting me know right now.”

In September, Al Jazeera reported from Srinagar on patients running out of money and doctors improvising surgeries. The following month, the New York Times reported that at least a dozen patients had died as a consequence. The British Medical Journal ran an editorial with the headline “Kashmir Communications Blackout Is Putting Patients at Risk, Doctors Warn.”

On a freezing Friday morning, I head to Kupwara to meet Hanan and his friends. Vast paddy fields smothered by snow and sprawling orchards dotted with trees, their branches bare and bony, flash by on either side of the winding road.

Halfway through the journey, outside the town of Sopore, two men in Indian Army fatigues and rifles slung across their chests flag us down and ask us to open our trunk. “They’re looking for guns,” says my traveling companion.

But it’s not just guns that the authorities are searching for. To enforce an internet blackout, the government has to ferret out all the ways people try to circumvent it, and stop them.

“When they question you in Kashmir, refusing is never an option.”
Last week, after a video went viral of an ailing, 90-year-old separatist leader named Syed Ali Geelani stating where he wished to be buried after his death, authorities filed complaints against people using VPN software to access social media under a law that lets the government imprison anyone it suspects belongs to “unlawful associations, terrorist gangs or terrorist organizations” for up to seven years.

A 32-year-old government contractor, who asked to remain anonymous to protect his safety, told me how members of the Indian Army stopped his car at a military checkpoint in Srinagar as he was driving home. “They made me get down from the car and unlock my phone,” he says. “Then they asked me if I had any VPN apps installed on my device.

“They stood there and watched over my shoulder to make sure I deleted those apps,” he says. “Refusing to show them your phone is never an option,” he added. “When they question you in Kashmir, refusing is never an option.”

Hanan and his friends meet us shortly before noon at Grand Resort, a small restaurant tucked away on a snow-covered lane in downtown Kupwara. We sit at a large table near a window at the back, trying to be inconspicuous, and order coffees and warm buttered toast, a popular snack in Kashmir. Nobody looks at their phones — there’s nothing to see on them.

The most obvious effects of the blackout are economic. Sofi Musaib, a high school senior who was preparing for the med school entrance exam when the shutdown began, says he’s decided to sit out a year because he’s simply not prepared. “Academic books and study material are expensive. But a mobile data plan is 149 rupees ($2) a month, so I used to rely on YouTube for watching lectures related to my course,” he says. “I don’t have Wi-Fi at home and I am not rich enough to move out of Kashmir to study somewhere else in the country.”

Zahid Ul-Aslam, a 17-year-old high school senior, calls the last six months a “black time.” Most of what we do on our phones is low stakes, and it’s no different for him. Ul-Aslam spent hours with friends, family, and college professors in a dozen WhatsApp groups, playing PUBG, an online multiplayer game, tracking cricket updates, catching up on news, and swiping through TikTok videos. “I don’t know what’s going on in the world anymore,” he says.

“I feel like there’s an iron curtain between the rest of the world and us,” says Khushgufter Afimed Shah-Pirzada, a 20-year-old linguistics undergrad. “We can move around, but we can’t see, feel, or breathe.”

“I thought it was bad enough when Burhan was martyred,” says Hanan, “but this is worse.”

In 2016, Indian security forces gunned down Burhan Wani, the leader of the Hizbul Mujahideen, Kashmir’s largest insurgent group, which wants the territory to become part of Pakistan. A handsome young man with a close-cropped beard, Wani differed from many militants because his claim to fame was social media.

Pictures and videos of Wani and his cohort wearing combat fatigues and cradling automatic weapons went viral on Facebook and WhatsApp across the valley. Wani not only threatened Indian security forces, but called upon young Kashmiris to revolt. To the Indians who killed him, Wani was a terrorist, but for the young Kashmiris sitting at the table with me, he was a symbol of resistance.

After Wani’s death, thousands of Kashmiris attended his funeral in the town of Tral, where he was born. One attendee called it a “carnival of martyrdom.” In the wake of violent protests following his death, in which more than 40 people died, authorities shut down the internet and mobile services for nearly six months.

Long before internet-enabled smartphones emerged as tools of dissent in India, and long before Wani, Kashmiris have used them to resist the Indian government. As a journalist based in Srinagar who didn’t want to be named for fear of retaliation said, “We had an Arab Spring in Kashmir long before the Arab Spring.”

Since Kashmir’s internet blackouts have made streaming services practically impossible to access, Kashmir has become a thriving black market for content. The current favorite is a Turkish historical epic called Resurrection: Ertugrul, which locals describe as a “Muslim Game of Thrones.” Kashmiris swap content over ShareIt, an app that zaps video and audio files, documents, and apps from phone to phone at high speeds without internet access, like AirDrop, but for Android. When Ul-Aslam opens the app, it shows that he has traded nearly a terabyte of content — as much as 15 full days of streaming Netflix would use — in the last six months.

His phone’s home screen is littered with VPN apps, which he’s gotten through ShareIt after the 2G network was restored in Kupwara. VPN software typically hides a user’s real location and encrypts data, which means that someone based in Kashmir could use a VPN to make it seem like they were located somewhere else in the country, bypassing local restrictions. The government bans people from using VPN during the shutdown, but enforcement is spotty.

When 2G-speed services were restored to Kupwara, Ul-Aslam fired them up one by one to see if he could bypass the restrictions and access the full internet, but nothing worked. “Now I just keep them on my phone,” he says with a rueful smile, “for hope.”


Hindustan Times / Getty Images
Journalists use internet facilities at the designated media center of the government's information department in Srinagar, Jan. 15.

The shutdown has also hampered the work of some members of Indian law enforcement.

At the end of January, Jammu and Kashmir police seized nearly $10 million in narcotics from two people in Kupwara. According to reports, the drugs were brought in through a network of smugglers from Pakistan-controlled Kashmir.

“The narco trade fuels a lot of the valley’s militancy because it brings in money,” a senior intelligence officer, who requested anonymity to speak freely, tells me at an Indian army camp near Kupwara. “Once the channel to bring in the drugs is set, they switch to bringing in weapons and, eventually, militants from across the border.”

To bust these operations, intelligence officials rely on tracking the cellphones of the people involved in them and intercepting calls and messages. But the shutdown put an end to that.

“The quality of intelligence has gone down drastically since the shutdown started,” the officer says. “Sure, it’s impacted militant networks too, but they don’t just rely on phones. Their physical networks and infrastructure are well established as well.”

The lack of mobile internet, especially, has made it harder for informants to reach out to Indian intelligence officials, he says.

“Whistleblowers would rarely call or text us,” he says, “because those things aren’t encrypted. They would either message or call over an encrypted app like WhatsApp or come and meet us in person.”

Since August, this officer says, he’s been unable to connect with any of his sources over WhatsApp. He now meets them only in person and has had to reestablish most of his network.

“The official reasons for shutting down the internet such as to prevent anti-national activities are true,” he says. “But shutting down the internet also impacts your ability to track the bad guys.”

Just off Residency Road, a wide, sycamore-lined street in the heart of Srinagar, sits a series of low-slung buildings with sloping green tin roofs inside a barbed wire fence.

Inside, two bored-looking security guards wave me through a metal detector. One of them has an automatic rifle casually slung across his chest. Directly across me is a thick, black curtain, which I brush aside to enter a space about the size of a small hotel room.

The air is stuffy, and it’s tough to move around without bumping into someone. Against a wall is a row of cubicles where groups of hassled men stare into flatscreen monitors. Some people sit on wooden chairs and tap on laptops connected to snaking ethernet cables. Someone trips across one, grabs my shoulder to steady themselves, and mutters an apology.

This is Kashmir’s Media Facilitation Center, a makeshift facility set up by the government for journalists, and one of the few places in Kashmir with unrestricted internet access. The center is segregated by gender — the space for women journalists is down a long corridor that leads to filthy restrooms — and has become the nerve center for local, national, and international media. There are nine desktop computers and a handful of ethernet cables to serve the approximately 300 journalists who work in Srinagar — though I doubt they could all fit in here at once. There’s no Wi-Fi, but Connectify, a crafty piece of software that lets you turn a laptop attached to an ethernet cable into a Wi-Fi hotspot that other devices around it can connect to, is all the rage.

“It’s not allowed, it’s restricted by the government,” a reporter tells me with a wink as he punches in the password. “But we do it anyway.”

When I check the laptop I’m mooching off, I discover there are 26 other people connected. “It can’t handle so many people using it at once” laughs the owner. In the corner, someone is downloading nursery rhymes from ChuChu TV, India’s largest YouTube channel for kids, on an iPad.

Few professions in Kashmir have been hit as badly by the internet shutdown as the region’s press. Newspapers and websites, unable to get in touch with their reporters, stopped publishing for weeks. Since August 5, the day the blackout was imposed, the government has detained dozens, withdrawn all-important government advertising from local newspapers, and stopped journalists at military checkpoints as they moved around the region. Official information comes in a trickle via anodyne press briefings.

“We’re not doing journalism anymore,” says Sajjad Haider, editor-in-chief of the Kashmir Observer, one of the region’s largest publications and the first to launch an online edition in 1997. “We’re putting out trash. We’re afraid of our readers. If they had a choice, they would stop reading Kashmiri newspapers.”

“We’re not doing journalism anymore. We’re putting out trash.”

Like most other publications in the region, a major source of Haider’s revenue source was ads in his newspaper taken out by the government. But since the shutdown, government advertising has dropped by half, he says. Private advertising from local businesses such as handicrafts and tourism, which have already been hit due to the shutdown, has disappeared almost completely. Nearly a dozen Kashmir Observer staffers lost their jobs because the paper couldn’t afford their salaries.

Haider has approached authorities multiple times since the shutdown but says that they have “absolutely not” been responsive to his pleas to restore access. “Every time, they just feign ignorance. You have to go higher and higher, and ultimately, we are told that the buck stops at New Delhi.”

Greater Kashmir, the region’s oldest and the largest newspaper, put more than half its newsroom on “standby” — leave without pay — according to executive editor Arif Wani. It last updated its website in December, for which a staff member had to travel outside the region to upload stories. That proved to be too expensive and unfeasible, and so it now sits frozen.

When I ask Haider, a grizzled news veteran, how he manages to keep up with the news, his eyes bulge and his hands fly up into the air. “I don’t!” he shouts. “I read old books! Old books on my bookshelves!”

Later that evening, I catch an auto rickshaw from Haider’s office to the center of the city, to attend a press conference by Ravi Shankar Prasad, India’s Information and Technology and Communications minister, who is in town to inaugurate a post office staffed exclusively by women. A throng of journalists waits for nearly 45 minutes watching dozens of heavily armed Indian Army personnel standing outside the gates.

Finally, Prasad draws up in an enormous black car, bulletproof windows shielded with dark film, followed by a convoy. We try to follow him, but the way is blocked: Only a few media outlets have been handpicked to attend the press conference. The rest of us trudge home.

A day later, India’s largest news agency publishes two paragraphs about Shankar’s visit to Srinagar. “Ravi Shankar Prasad interacts with locals,” reads the headline. It doesn’t mention the shutdown.

“You have to understand that the internet here is not just a utility,” a journalist who works for a national news website and who wished to remain unnamed tells me. “It’s now a tool for a new social hierarchy. At the top is the ruling class, the politicians. At the bottom — below the rest of the people, below the boat owners, below the auto rickshaw drivers — are the journalists. We are at the bottom, the wretched of the earth.”


Sopa Images / Getty Images
A Kashmiri man installs a VPN application on his mobile phone in Srinagar.

On Republic Day, India marks the adoption of its constitution, which states that the country is a “sovereign socialist secular democratic republic”. Across the nation, people hoist the tricolor in public places. Patriotic songs blare from speakers, and members of the Indian Armed Forces showcase their might while marching down Rajpath, a ceremonial boulevard in New Delhi that leads to the official residence of the Indian president.

In Kashmir — which the constitution had, up until August, granted a degree of autonomy — Republic Day means lockdown. Mobile phones are shut off entirely. Roads are barricaded and concertina wire strung everywhere. Men clasping automatic rifles and bulletproof vests patrol every few feet. Stores and businesses close down, and most people stay indoors.

On my last day in Kashmir, hours before boarding my flight back to Delhi, I am finally plunged into the total communications blackout that Kashmiris lived through for weeks in August.

On the TV, every news channel is tuned in live to the Republic Day parade in New Delhi. On the screen, Prime Minister Narendra Modi wears a bright saffron turban and gives a firm handshake to India’s official Republic Day guest, Brazilian president Jair Bolsonaro.

I crack my window open and gaze down at the empty street below. Nothing moves. Five minutes later, a dozen army men wearing metal helmets and carrying ballistic shields walk past. One of them detaches himself from the group and positions himself directly across the street. Once in a while, he looks up and stares at me staring down at him and our eyes meet in an unblinking gaze that he doesn’t break for a long time. I shut the window and draw the curtain.

Shortly after 10 a.m., I step out of the front door of the hotel and walk out into the empty streets of Srinagar. “Don’t go out if you don’t have to,” warns the man at the front desk, noting that I might be stopped and frisked and asked for ID.

Lal Chowk, Srinagar’s main city square, is a site of historical significance. In 1948, Jawaharlal Nehru, India’s first prime minister, unfurled the Indian flag and promised Kashmiris a referendum to choose their political future. Four decades later, members of the Hindu nationalist BJP hoisted the tricolor a short distance away.

On this Republic Day, dozens of gun-toting men in army uniforms surround the tower. A small 5-year-old girl wearing pink, rabbit-shaped ear muffs holds her mother's hand and skips past the men. When I pass them again, I see a lanky young man with a camera clicking freely. He says he’s a photographer with an international wire service. “Don’t they get bothered when you do that?” I ask. “They do,” he shrugs. “Sometimes, they trash you.”

Shortly after lunchtime, I set off for the airport. My flight back home isn’t scheduled to take off before evening, but security is tight around the city on Republic Day and I don’t want to take any chances. In the eight-mile drive to the airport, army personnel stop my car twice, make me and the driver get off, and demand ID. When I tell them I have a flight to catch, they ask me to show my ticket. Half a mile before we reach the airport, I am stopped again, and this time, one of the men with guns pats me down and runs a wand over my bag.




As the cab pulls into the airport, a huge billboard with Modi’s face on it looms large beneath half a dozen tall sycamores. “Digital India, Developed India,” it says, name-checking one of the prime minister's flagship campaigns.

Moments before I board the flight, the Republic Day mobile ban is lifted, and backed up text messages start streaming in. It reminds of something Hanan told me in Kupwara. “They’ve made their point,” he had said. “Even if they give us the internet back, they can take it away any time again whenever they want, and as long as they want.” ●

MORE ON THIS
Smartphones Transformed India. Now Indians Are Turning Them Against The Modi Government. Pranav Dixit · Dec. 26, 2019 

Scaachi Koul · Dec. 18, 2019

Kashmiris Are Disappearing From WhatsApp Pranav Dixit · Dec. 4, 2019


Pranav Dixit is a tech reporter for BuzzFeed News and is based in Delhi.

Wednesday, June 08, 2022

Egypt's tanoura puts kaleidoscopic spin on dervish tradition

Egypt's kaleidoscopic whirling dervish performance, known as 'tanoura', is a world away from those of Turkey, who trace their origins to the teachings of Sufi poet and mystic Jalal al-Din Rumi -
(RUMI)
Khaled DESOUKI

by Sarah Benhaida
June 9, 2022 — Cairo (AFP)


In a 500-year-old stone theatre in the Egyptian capital, two young dervishes spin ceaselessly. Slowly, then all at once, they are consumed in a flurry of vivid fabrics.

Born into a lineage of whirling dervishes, Mohamed Adel, 20, takes great pride in the uniquely Egyptian interpretation of the centuries-old ritual known colloquially as "tanoura", or skirt in Arabic.

"I choose the colours and the shapes that are sewn into the skirts," Adel said, pointing to the folds of his purple skirt with green and yellow appliques moments before stepping on stage to perform at a folk art festival.

The kaleidoscopic performance is a world away from the UNESCO-listed whirling dervishes of Turkey, who trace their origins to the teachings of Sufi poet and mystic Jalal al-Din Rumi.


Distinguished by their white robes, camel-wool hats and fealty to ascetic Sufi spiritualism, the ceremonies in Turkey bear only a fleeting resemblance to the psychedelic performances popular in Egypt.

Sufis in Egypt, who number more than 15 million, with nearly 80 different orders, adopted the ritual, progressively adding colours and rhythms, turning the spiritual practice into a folkloric art in its own right.

- 'Escape' -

Every time it is the same: Adel steps into a counter-clockwise twirl. As his skirts bloom, he raises his right arm to the sky, to receive divine blessing, and reaches his left arm to the ground, delivering the blessing to the public.


Then he picks up the pace.

His steps grow faster, and he unties the cords that hold his different skirts together, raising one high above his head.

The topmost tanoura represents the sky, the one below the earth.

As he spins the first above his head while the other forms an undulating disc around his waist, he recounts the story of genesis, and how the sky and Earth were separated.

This rendition is no small feat, with each skirt weighing nearly 10 kilograms. If Adel deviates from his axis or loses the rhythm of his feet, he can fall and drop them.


"At the beginning, of course I would get dizzy and even fall sometimes," he told AFP. "But training every single day, either on stage or at home, I escape somewhere else with the music."

To the sound of Sufi chants, percussion beats, or the haunting melodies of the traditional flute or rababa -- a lute-like string instrument -- the revolutions of the dervishes of the Giza Troupe for Folkloric Arts seem as unstoppable as the planets.

- 'Like flying' -

Side by side, but without their skirts ever coming in contact, they perform acrobatics as they spin.

They throw their skirts above their heads, catch them midair, fold and unfold the flag of their Sufi order, their spirals never ceasing.

For Ali Morsi, 25, it is a labour inspired by "the love of God and the Prophet Mohammed".


Though the Egyptian version of the art has become a festive occasion, most practitioners hold to the roots of the ritual in the mystical tradition of the Muslim Mevlevi Order, founded in the 13th century by Rumi in Konya, present-day Turkey.

Today, it is a staple of Egyptian tourism, with some dancers, particularly in hotels and entertainment venues, attaching lights to their skirts for an added surprise factor, to the delight of tourists and spectators.

Both spectacle and ritual, tanoura is indispensable for artists like Adel and Morsi, who cannot imagine making their living any other way.

"It's like I'm flying, I can no longer feel my body, I am no longer on earth," said Morsi, who has been a dervish for 11 years.

"I only think of God and nothing else."

SEE http://plawiuk.blogspot.com/2006/02/my-favorite-muslim.html

Tuesday, April 14, 2020

WASP'S
“My President Is Not My God”: Some Churches Are Planning To Host Hundreds For Easter Sunday Services Despite The Coronavirus

The federal government recommends no one attend gatherings of more than 10 people, but some churches are still encouraging big congregations to attend Easter Sunday services.

Ema O'ConnorBuzzFeed News Reporter
Kadia GobaBuzzFeed News Reporter
Posted on April 11, 2020


Carlos Barria / Reuters

Pastor Tony Spell attends Sunday service at the Life Tabernacle Church in Baton Rouge, Louisiana, April 5, challenging state orders against assembling in large groups to prevent the spread of COVID-19.

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When he picked up the phone and heard it was a reporter on the line, Louisiana Pastor Tony Spell almost immediately began reciting the Declaration of Independence.

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their creator with certain unalienable rights, that among these are life, liberty, and the pursuit of happiness,” Spell, the leader of Life Tabernacle Church in Baton Rouge told BuzzFeed News Thursday morning over the phone.

“My government is not my creator, my president is not my God,” continued Spell, who was charged with six misdemeanors last week for continuing to hold in-person services despite the coronavirus pandemic. “The president did not give me my rights to worship God and to assemble in church, and no socialist government or godless president can take that right away.”

“The president did not give me my rights to worship God.”

While the majority of churches in the country have chosen to suspend services during the coronavirus outbreak — choosing, when they can, to host their congregations online via livestream — several churches around the country have continued to hold services. Many of them have big Easter Sunday plans, even as some church gatherings across the US have led to outbreaks among their congregants.

Glorious Way Church in Houston, Texas, plans to hold a socially distanced Easter morning service on Sunday, removing benches and using volunteer ushers to make sure family units stay six feet apart from one another, the distance recommended by the Department of Health and Human Services to help prevent spreading the virus.

Solid Rock Church, a megachurch in Ohio, has stated it will keep holding services as long as the First Amendment of the Constitution is upheld, though a notice on its website says it is limiting its services, suspending collections and communion “in a normal sense,” and that there are not a “large number of worshippers” in the facility for services. A link to “Easter @ Solid Rock” leads to an unrelated event, and the church’s calendar seems to show that the church plans on holding two services Sunday at their Lebanon (“North”) campus, as well as some “adult classes” for members of the church, including a finance class and one called “Marriage Matters.”

A woman who answered Solid Rock’s phone told BuzzFeed News she has been advised to refer all callers to its website, due to “all the bad press we’ve received” for staying open. The website has a notice saying they “agree we must all comply” with Ohio’s order, and lists ways in which the church is attempting to mitigate the spread.

However, it also insists it is the church’s responsibility to stay open, quoting this line from the New Testament: “Let us not give up the habit of meeting together, as some are doing. Instead, let us encourage one another all the more, since you see that the Day of the Lord is coming nearer. Hebrews 10:25.”



The Bridge Church@BridgeChurchRTx
Come witness this POWERFUL moment in history! We invite everyone out to come join us, as we observe Jesus' last hours, through worship and skit. Tonight at 7pm here at The Bridge Church. This is a POWERFUL skit! You don't want to miss!07:20 PM - 08 Apr 2020
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The Bridge Church in Robstown, Texas, has continued to hold special services leading up to Easter, Pastor Joel Garza told BuzzFeed News over the phone Thursday, as well as its normal Sunday services. They disinfect the church before and after services, ask congregants to stay a “safe distance” from other families, and set up speakers in the parking lot for those who prefer to stay in their cars for service, but anywhere from 100 to 200 attendees have been showing up, Garza said, adding that he hopes more people come this Sunday for Easter services.


Claire Bangser / Getty Images

Buses bring churchgoers to a Palm Sunday service at the Life Tabernacle Church in Baton Rouge, Louisiana, April 5, despite statewide stay-at-home orders due to the coronavirus pandemic.

Spell, of the Life Tabernacle Church in Baton Rouge, told BuzzFeed News he is sending 27 buses out to bring congregants to his church for Easter Sunday service, and that he expects about 2,000 people to attend. The service will last all day with a rotating cast of congregants as more are bused in and out — about eight hours for the morning service and three hours in the evening, he said.

Since the beginning of the coronavirus outbreak, medical experts have advised against gatherings of more than a few people. On March 15, the Center for Disease Control and Prevention (CDC) urged against the congregating of more than 50 people. Just a few days later, President Donald Trump released his guidelines for slowing the spread of coronavirus, including avoiding “social gatherings in groups of 10 or more people.”

Many houses of worship are obeying these guidelines, and some influential religious organizations and sects, including the Church of Jesus Christ of Latter-day Saints, the Catholic Church, the US Council of Muslim Organizations, and various denominations of Judaism have closed their houses of worship or are urging services take place online.

As BuzzFeed News reported last month, a poll conducted in mid-March found that nearly a fifth of religious Americans said they were still attending in-person services. However, conditions have changed and worsened significantly since then, and some outbreaks have even occurred explicitly due to church gatherings. At least 70 attendees of a church in Sacramento, California, were diagnosed with COVID-19 last week, and in March churches in Arkansas and Illinois saw dozens of citizens fall ill after attending church events.

Several states that have issued stay-at-home orders have included exceptions for houses of worship. New York, Pennsylvania, Texas, Michigan, and California have all issued stay-at-home orders that either designate houses of worship as “essential” (exempting them from having to close) or encourage them to close but exempt them from penalties.

For example, Michigan Gov. Gretchen Whitmer banned all gatherings outside the home, but added that “a place of religious worship, when used for religious worship, is not subject to penalty" for violating the order.

Other states have directives that are not particularly clear on the guidelines for houses of worship. South Carolina and Alabama did not explicitly address houses of worship, but left them out of their list of nonessential businesses required to close. Louisiana Gov. John Bel Edwards issued an executive order in mid-March that banned gatherings of more than 50 people, but made exceptions for traveling “to-and-from” houses of worship. Ohio Gov. Mike DeWine’s order exempts houses of worship from the state’s ban on gatherings of more than 10 people, but he then tweeted a plea to religious leaders to halt in-person services.

Even with these exemptions, some religious leaders, like Spell, have flouted directives so openly that they are now facing criminal charges.


Gerald Herbert / AP
Pastor Tony Spell speaks to media after holding an evening service at the Life Tabernacle Church in Baton Rouge, Louisiana, March 31.

“Right now I have $5,000 in fines and am facing up to 900 days in jail,” Spell said Thursday, adding that his congregation continues to support him and is even growing with each service, people coming from all over the country, he said, from as far as Michigan and Minnesota. He has, at times, claimed his congregation is as big as 1,800

The Central Police Department in Baton Rouge confirmed Spell has to go to court on six counts, but said the court will decide on a fine amount and sentencing.

Asked if the department plans to break up Easter services at Life Tabernacle Church, the spokesperson told BuzzFeed, “As far as us going up in the church Sunday, unless the government puts an order out and tells the chief, our hands are tied, ma’am. We can only enforce what he’s put out. We’ve gone as far as we can go.”

Contrary to Spell’s claims, “He does not have 1,800 people in that church. Ever,” the spokesperson said. They added that the police department is on scene, monitoring the situation — but has not been invasive — and there are multiple agencies investigating the church.

In Florida, state and local governments grappled with confusing executive orders that all seem to center around megachurch pastor Rodney Howard-Browne of the River at Tampa Bay Church. Howard-Browne was arrested on March 30 after refusing to close doors in response to social distancing guidelines.

Hillsborough County in Florida issued a “safer-at-home” order on March 27 for everyone, aside from essential workers. All other residents were to leave their homes only for food, medicine, and essentials. Three days later, on April 1, Gov. Ron DeSantis followed up with a statewide executive order declaring churches “essential.” He then signed a second order that would supersede “any conflicting official action or order issued by local officials in response to COVID-19.”

Thursday afternoon, Howard-Browne posted a powerful minutelong video with the caption “The Church Shall Stand.”

“And if it is the end, then so be it. We’re willing to die for the cause of the Gospel,” Howard-Browne's voice boomed, calling the directive to close churches amid the pandemic an “insidious plan to shut the church of Jesus Christ down.” It’s still not clear if the church will open for Easter.

Pastor Jon Duncan of Cross Culture Christian Center in Lodi, California, was stopped by police before hosting in-person Palm Sunday services on April 5. The church that rented Duncan’s congregation space, Bethel Open Bible Church, had even changed the locks three weeks earlier to keep the pastor from holding services. A receptionist for Bethel Open Bible Church told BuzzFeed News Thursday that she “didn’t know” whether the group would be holding Easter Sunday services as well. The landlord did not return BuzzFeed News’ request for comment.

Other churches, like Glorious Way Church in Houston told BuzzFeed News that they are working with law enforcement to continue to hold services. Glorious Church has instituted strict social distancing rules, requiring people to wait in their cars until they are able to be ushered into the church by a volunteer and making sure every family unit is at least 6 feet apart.


Apu Gomes / Getty Images
Pastor Rob McCoy leads a communion ceremony after an online Palm Sunday service at the Godspeak Calvary Chapel sanctuary in Thousand Oaks, California, April 5.

In a phone call Thursday, Glorious Way Church Associate Pastor James Buntrock said that he has even hired law enforcement to be present at services to protect his congregation from media covering the church, or in case any “activist type people” try to show up to spread COVID-19 among the church attendees.

“Nobody has threatened us directly here,” Buntrock said, adding that they haven’t had any problems with members of the press either: “But I've heard rumors of those possibilities,” he said, “so I just wanted to be prepared.”

Texas’ stay-at-home order explicitly labeled houses of worship “essential services,” and some churches, like Glorious Way and the Bridge Church are taking that very seriously.

“We as essential organizations need to show up right now.”
“We as essential organizations need to show up right now. If nurses and doctors, or police officers and firefighters, didn’t show up, it would be considered dishonorable,” Bridge Church leader Joel Garza told BuzzFeed News. “Yet churches, for whatever reason, seem to feel like it's okay not to show up when our world needs us the most.”

Garza even went as far as to say that he believed attending services would help people fight off coronavirus.

“Right now people are staying at home, depressed, it weakens your immune system, and they're most susceptible to disease through depression,” Garza said. “But if they come to church, they're encouraged, they're joyful, their immune system receives like a B-12, and they're able to go do better fighting off any kind of infirmities.”

American Psychological Association Director of Clinical Research and Quality Vaile Wright told BuzzFeed News Friday that there was “certainly no evidence” to suggest that attending church could boost your immune system, and that even recommending a distance of 6 feet between congregants was still in violation of the CDC’s recommendations.

“Long-term stress can suppress the immune system and that can in turn lead to illness, and we do know social contact is a way to buffer stress. However, the benefit that can come from that social contact does not have to be face to face,” Wright said. “It’s important that we come together during these times of worship, but you have to balance that with the public health imperative to stay physically apart.”


Gerald Herbert / AP
Congregants arrive for evening service at the Life Tabernacle Church in Baton Rouge, Louisiana.

Staff who spoke to BuzzFeed News from each of the churches choosing to remain open for Easter said they had received angry, and even vulgar and explicit, complaints about their choice, but that they see the pandemic as even more of a reason for them to stay open.

The pastors also argued that they are providing concrete support for people affected by the pandemic through their charity. Many churches that have remained open have also been gathering and distributing food and essentials to people whose income or meal access has been affected by coronavirus closures.

“I appreciate what doctors and nurses are doing. We pray for them. They are right in the middle of this — they're being separated from their families. It's horrible,” Glorious Way’s pastor Buntrock said.

“But the answer to this is not an entirely natural answer,” he continued. “We've got to bring God into this. He is the answer to this. I want that message to get out. So that's why we're staying open.” ●

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Thursday, December 31, 2020

Each year, 1,000 Pakistani girls forcibly converted to Islam

By KATHY GANNON
December 28, 2020

1 of 8
Police officers escort Arzoo Raja, background center, after her appearance in Sindh High Court, in Karachi, Pakistan, on Nov. 3, 2020. Raja was 13 when she disappeared from her home in central Karachi. The Christian girl’s parents reported her missing and pleaded with police to find her. Two days later, officers reported back that she had been converted to Islam and was married to their 40-year-old Muslim neighbor. (AP Photo/Fareed Khan)

KARACHI, Pakistan (AP) — Neha loved the hymns that filled her church with music. But she lost the chance to sing them last year when, at the age of 14, she was forcibly converted from Christianity to Islam and married to a 45-year-old man with children twice her age.

She tells her story in a voice so low it occasionally fades away. She all but disappears as she wraps a blue scarf tightly around her face and head. Neha’s husband is in jail now facing charges of rape for the underage marriage, but she is in hiding, afraid after security guards confiscated a pistol from his brother in court.

“He brought the gun to shoot me,” said Neha, whose last name The Associated Press is not using for her safety.

Neha is one of nearly 1,000 girls from religious minorities who are forced to convert to Islam in Pakistan each year, largely to pave the way for marriages that are under the legal age and non-consensual. Human rights activists say the practice has accelerated during lockdowns against the coronavirus, when girls are out of school and more visible, bride traffickers are more active on the Internet and families are more in debt.

The U.S. State Department this month declared Pakistan “a country of particular concern” for violations of religious freedoms — a designation the Pakistani government rejects. The declaration was based in part on an appraisal by the U.S. Commission on International Religious Freedom that underage girls in the minority Hindu, Christian, and Sikh communities were “kidnapped for forced conversion to Islam… forcibly married and subjected to rape.”

While most of the converted girls are impoverished Hindus from southern Sindh province, two new cases involving Christians, including Neha’s, have roiled the country in recent months.

The girls generally are kidnapped by complicit acquaintances and relatives or men looking for brides. Sometimes they are taken by powerful landlords as payment for outstanding debts by their farmhand parents, and police often look the other way. Once converted, the girls are quickly married off, often to older men or to their abductors, according to the independent Human Rights Commission of Pakistan.

Forced conversions thrive unchecked on a money-making web that involves Islamic clerics who solemnize the marriages, magistrates who legalize the unions and corrupt local police who aid the culprits by refusing to investigate or sabotaging investigations, say child protection activists.



Christians demonstrate against child marriage and forced conversion, in Karachi, Pakistan, on Sunday, Nov. 8, 2020. Nearly 1,000 non-Muslim girls are forced to convert to Islam in Pakistan each year, largely to pave the way for marriages that are under the legal age and non-consensual. (AP Photo/Fareed Khan)

One activist, Jibran Nasir, called the network a “mafia” that preys on non-Muslim girls because they are the most vulnerable and the easiest targets “for older men with pedophilia urges.”

The goal is to secure virginal brides rather than to seek new converts to Islam. Minorities make up just 3.6 percent of Pakistan’s 220 million people and often are the target of discrimination. Those who report forced conversions, for example, can be targeted with charges of blasphemy.

In the feudal Kashmore region of southern Sindh province, 13-year-old Sonia Kumari was kidnapped, and a day later police told her parents she had converted from Hinduism to Islam. Her mother pleaded for her return in a video widely viewed on the internet: “For the sake of God, the Quran, whatever you believe, please return my daughter, she was forcibly taken from our home.”

But a Hindu activist, who didn’t want to be identified for fear of repercussions from powerful landlords, said she received a letter that the family was forced to write. The letter claimed the 13-year-old had willingly converted and wed a 36-year-old who was already married with two children.

The parents have given up.

Arzoo Raja was 13 when she disappeared from her home in central Karachi. The Christian girl’s parents reported her missing and pleaded with police to find her. Two days later, officers reported back that she had been converted to Islam and was married to their 40-year-old Muslim neighbor.

In Sindh province, the age of consent for marriage is 18 years old. Arzoo’s marriage certificate said she was 19.

The cleric who performed Arzoo’s marriage, Qasi Ahmed Mufti Jaan Raheemi, was later implicated in at least three other underage marriages. Despite facing an outstanding arrest warrant for solemnizing Arzoo’s marriage, he continued his practice in his ramshackle office above a wholesale rice market in downtown Karachi.

When an Associated Press reporter arrived at his office, Raheemi fled down a side stair, according to a fellow cleric, Mullah Kaifat Ullah, one of a half-dozen clerics who also performs marriages in the complex. He said another cleric is already in jail for marrying children.

While Ullah said he only marries girls 18 and above, he argued that “under Islamic law a girl’s wedding at the age of 14 or 15 is fine.”


Arzoo’s mother, Rita Raja, said police ignored the family’s appeals until one day she was videotaped outside the court sobbing and pleading for her daughter to be returned. The video went viral, creating a social media storm in Pakistan and prompting the authorities to step in.

“For 10 days, the parents were languishing between the police station and government authorities and different political parties,” Nasir, the activist, said. “They were not being given any time… until it went viral. That is the real unfortunate thing over here.”

Authorities have stepped in and arrested Arzoo’s husband, but her mother said her daughter still refuses to come home. Raja said she is afraid of her husband’s family.

Neha, 15, who was married as a child, pauses during an interview in Karachi, Pakistan, on Wednesday, Nov. 11, 2020. Neha said she was tricked into marriage by a favorite aunt. Instead of going to a hospital to visit a relative, she was taken to the home of her aunt’s in-laws and told she would marry her aunt’s 45-year-old brother-in-law. “I told her I can’t, I am too young and I don’t want to. He is old,” Neha said. “She slapped me and locked me up in a room.” (AP Photo/Fareed Khan)

The girl who loved hymns, Neha, said she was tricked into the marriage by a favorite aunt, who told Neha to accompany her to the hospital to see her sick son. Her aunt, Sandas Baloch, had converted to Islam years before and lived with her husband in the same apartment building as Neha’s family.

“All Mama asked when we left was ’when will you be back?’” remembered Neha.

Instead of going to the hospital, she was taken to the home of her aunt’s in-laws and told she would marry her aunt’s 45-year-old brother-in-law.

“I told her I can’t, I am too young and I don’t want to. He is old,” Neha said. “She slapped me and locked me up in a room.”

Neha told of being taken before two men, one who was to be her husband and the other who recorded her marriage. They said she was 19. She said she was too frightened to speak because her aunt threatened to harm her two-year-old brother if she refused to marry.

She learned of her conversion only when she was told to sign the marriage certificate with her new name — Fatima.

For a week she was locked in one room. Her new husband came to her on the first night. Tears stained her blue scarf as she remembered it:

“I screamed and cried all night. I have images in my mind I can’t scratch out,” said Neha. “I hate him.”

His elder daughter brought her food each day, and Neha begged for help to escape. Although the woman was frightened of her father, she relented a week after the marriage, bringing the underage bride a burqa — the all-covering garment worn by some Muslim women — and 500 rupees (about $3). Neha fled.

But when she arrived home, Neha found her family had turned against her.

“I went home and I cried to my Mama about my aunt, what she said and the threats. But she didn’t want me anymore,” said Neha.

Her parents feared what her new husband might do to them, Neha said. Further, the prospects of marriage for a girl in conservative Pakistan who has been raped or married before are slim, and human rights activists say they often are seen as a burden.

Neha’s family, including her aunt, all refused to talk to the AP. Her husband’s lawyer, Mohammad Saleem, insisted that she married and converted voluntarily.

Neha found protection at a Christian church in Karachi, living on the compound with the pastor’s family, who say the girl still wakes screaming in the night. She hopes to go back to school one day but is still distraught.

“At the beginning my nightmares were every night, but now it is just sometimes when I remember and inside I am shaking,” she said. “Before I wanted to be a lawyer, but now I don’t know what I will do. Even my mama doesn’t want me now.”


Thursday, September 15, 2022

SUFISM
Bangladeshi mystic fights demons with psychiatry


Shafiqul ALAM
Wed, September 14, 2022 


Evil spirits bedevil the families that seek blessings from an elderly Bangladeshi mystic -- but he knows his prayers alone are not enough to soothe their troubled minds.

Syed Emdadul Hoque conducts exorcisms but at the same time is helping to bust taboos around mental health treatment in the South Asian nation, where disorders of the mind are often rationalised as cases of otherworldly possession.

Hundreds of people visit the respected cleric each week to conquer their demons, and after receiving Hoque's blessing a team of experts will gently assess if they need medical care.

Mohammad Rakib, 22, was brought to the shrine after complaining of "possession by a genie" that brought alarming changes to his behaviour.

"When I regain consciousness, I feel okay," he tells Hoque. But his uncle explains that the student has suffered alarming dissociative spells, attacking and scolding his relatives while speaking in an unrecognisable language.

"Don't worry, you will be fine," Hoque says reassuringly, reciting prayers that he says will rid Rakib of the spirit and to help him concentrate on his studies.

Rakib is then led into a room by the cleric's son Irfanul, where volunteers note down his symptoms and medical history.

"We think he is suffering from mental problems," Irfanul tells AFP.

"Once we've taken his details, we will send him to a psychiatrist to prescribe medicines."

- Sufi mystics -

Hoque, 85, and his son are members of the Sufi tradition, a branch of Islam that emphasises mysticism and the spiritual dimensions of the faith.


They are descended from one of the country's most respected Sufi leaders, from whom Hoque has inherited the esteemed title of "Pir", denoting him as a spiritual mentor.



Their hometown of Maizbhandar is one of the country's most popular pilgrimage sites, with huge crowds each year visiting shrines dedicated to the Hoque family's late ancestors to seek their blessings.

Their faith occupies an ambiguous place in Bangladesh, where they are regularly denounced as heretics and deviants by hardliners from the Sunni Muslim majority.

But Sufi mystics have a deeply rooted role in rural society as healers, and Irfanul says his father gives his visitors the opportunity to unburden themselves.

"Those who open up their stresses and problems to us, it becomes easier for us to help," he says. "My father does his part by blessing him and then the medical healing starts."

Hoque is helped by Taslima Chowdhury, a psychiatrist who worked at the shrine for nearly two years, travelling from her own home an hour's drive away in the bustling port city of Chittagong.

"Had he not sent the patients to me, they might never visit a trained psychiatrist in their life," she tells AFP.

"Thanks to him, a lot of mental patients get early treatment and many get cured quickly."

- Veil of silence -



Despite Bangladesh's rapid economic growth over the past decade, treatment options for panic attacks, anxiety and other symptoms of mental disorder remain limited.

A brutal 1971 independence war and the floods, cyclones and other disasters that regularly buffet the climate-vulnerable country have left widespread and lingering trauma, according to a British Journal of Psychology study published last year.

Bangladesh has fewer than 300 psychiatrists servicing a population of 170 million people, the same publication says, while a stigma around mental illness prevents those afflicted from seeking help.

A 2018 survey conducted by local health authorities found nearly one in five adults met the criteria for a mental disorder, more than 90 percent of whom did not receive professional treatment.

But experts say Hoque's referral programme could offer a revolutionary means of lifting the veil of silence around mental health and encourage more people to seek medical intervention.

"It is remarkable given that in Bangladesh, mental problems are considered taboo," says Kamal Uddin Chowdhury, a professor of Clinical Psychology at the elite Dhaka University.

The country's top mental hospital is now engaged in a project to train other religious leaders in rural towns to follow Hoque's approach, he tells AFP.

"They are the first responders," he adds.

"If they spread out the message that mental diseases are curable and that being 'possessed by a genie' is a kind of mental disease, it can make a big difference in treatment."

sa/gle/skc/dhc


Thursday, September 22, 2022

Donald Trump has a dangerous mental illness — and he is spreading it to his followers
RAW STORY
September 21, 2022

Former President of the United States Donald Trump speaking with supporters at a "Save America" rally. (Gage Skidmore/Flickr)


Donald Trump has built a cult around himself. This is dangerous to America and dangerous to democracy.

Cults of personality in governance are broadly incompatible with democracy. They usually erupt in dictatorships where the Great Leader’s face and sayings are splashed all over public places. Think Mao’s China, Stalin’s USSR, Hitler’s Germany, Kim’s North Korea.

On a smaller scale and in a different context, we see how destructive such personality cults can be with the deaths around Jim Jones’ Jonestown, David Koresh’s Branch Davidians, and Charles Manson’s Family.

This is what Donald Trump aspires to.

Back in 2000, Louise and I visited Egypt. Our guide was a retired professor of Egyptology from the largest university in the country, and as we were touring Luxor he pointed out some writing carved fifteen or so feet up a stone wall at the Temple of Karnack.
“This is from when Alexander the Great conquered Egypt,” he told us, as I recall. “It says that Alexander was the child of Amen, the god of all the gods, the one who was so great that even to this day we say his name at the end of prayers.”

“Why would Alexander make that claim?” I asked.

“Because” he said, “it’s a lot easier to seize and hold power when people think you have a connection to their idea of divinity.”

While modern Hebrew scholars may disagree about why “amen” ends our prayers, it was a lesson for me that I’ve kept in mind ever since. Beware of leaders asserting connections to divinity, particularly if they’re grasping for political or financial power.

Trump is now openly encouraging his followers to think of him as divine or, at least, divinely inspired. And this isn’t a new pitch, it’s just getting a new round of attention.

Back in 2019, when Trump actually was president, Dana Milbank noted for The Washington Post:

“On Wednesday morning, he tweeted out with approval a conspiracy theorist’s claim that Israelis view Trump ‘like he’s the King of Israel’ and ‘the second coming of God’ (a theology Jews reject). He shared the conspiracy theorist’s puzzlement that American Jews don’t view him likewise.
“Hours later, he explained why he has taken a tough trade policy against China: ‘I am the chosen one.’”

Followers of the Qanon cult and the Fox “News” cult appear to believe him. And, like those who followed the people mentioned above, it’s tearing apart families, devastating our politics, and causing deaths across the nation.
As a Cleveland newspaper noted a week ago yesterday:
“A man who authorities say killed his wife and dog and seriously wounded his daughter before being shot by police reportedly was depressed by Donald Trump’s loss in the presidential election and became fixated by online conspiracy theories such as QAnon.”

The man’s daughter who avoided being shot, Rebecca Lanis, told The Detroit News:

“It’s really so shocking but it really can happen to anybody. Right-wing extremism is not funny, and people need to watch their relatives and if they have guns, they need to hide them or report them or something because this is out of control.”

And she’s right: it is out of control.

Rational people know that messiahs don’t molest women and brag about it, don’t fleece people with a phony school who just want a college education, don’t encourage racial hatred, and don’t get crowds to try to overturn democracy and kill a policeman.

But Trump isn’t after the rational people. He’s a predator, and his prey are the psychologically and emotionally vulnerable, people crushed by 40 years of Reagan’s neoliberalism, now desperate for simple answers to complex problems.

We should have known when Trump said, in a Charles Manson moment, that he could shoot somebody on Fifth Avenue and his followers would still support him.

Charismatic con men can make some people believe anything.

For example, nearly a third of all registered Republicans believe that top-level Democrats are running international child trafficking rings to torture and abuse kids before draining their blood.

Where did this modern-day variation on The Protocols of the Elders of Zion come from?

When I was young my favorite writers were Ernest Hemmingway and Hunter S. Thompson, and my favorite Thompson novel was his Fear and Loathing in Las Vegas. Which is why a caller last year who started on a rant about Democrats harvesting “adrenochrome” from children caused me to both cut him off the air and go back to my copy of the novel to see if my memory was right.


Sure enough, there it was. Thompson was bemoaning running out of hashish and being almost out of opium when his “fat Samoan” sidekick offered an alternative:
“As your attorney,” he said, “I advise you not worry.” He nodded toward the bathroom. “Take a hit out of that little brown bottle in my shaving kit.”
“What is it?”

“Adrenochrome,” he said. “You won’t need much. Just a little tiny taste.”
I got the bottle and dipped the head of a paper match into it.
“That’s about right,” he said. “That stuff makes pure mescaline seem like ginger beer. You’ll go completely crazy if you take too much.”
I licked the end of the match. “Where’d you get this?” I asked. “You can’t buy it.”
“Never mind,” he said. “It’s absolutely pure.”
I shook my head sadly. “Jesus! What kind of monster client have you picked up this time? There’s only one source for this stuff…”

He nodded.
“The adrenaline glands from a living human body,” I said. “It’s no good if you get it out of a corpse.”

When Thompson pushes his “attorney” about where the adrenochrome came from, the fictional character tells the fictional tale of having once been hired to represent a child molester/murderer who’d presumably extracted it from one of his victims:
“Christ, what could I say?” Thompson’s sidekick told him. “Even a goddamn werewolf is entitled to legal counsel. I didn’t dare turn the creep down. He might have picked up a letter opener and gone after my pineal gland.”

That little seed, entirely fictional, planted in the national subconscious back in the early ‘70s, has now blossomed into a full-blown flower of a belief held by literally millions of Americans.

As Rightwing Watch documents, uber-Trump cultist and “journalist” Liz Crokin explains in one of her many videos:
“Adrenochrome is a drug that the elites love. It comes from children. The drug is extracted from the pituitary gland of tortured children. It’s sold on the black market. It’s the drug of the elites. It is their favorite drug. It is beyond evil. It is demonic. It is so sick.”

People who have been ensnared by the QAnon cult and are gullible enough to believe this kind of thing are the explicit targets now in Trump’s crosshairs.

Similarly, when then-OMB Director Mick Mulvaney used the word “pizza” in a televised cabinet meeting, Crokin laid out how she and all the other Trump cultists were being flagged as to the “reality” of a pizza restaurant in a DC suburb being the place where the children were being held prior to being tortured and having their adrenochrome “harvested”:
“President Trump and his staffers are constantly trolling the deep state,” she said of Mulvaney’s reference as Trump nodded in agreement. “That’s President Trump’s way of letting you know that Pizzagate is real and it’s not fake. He’s constantly using their words against them and throwing it in their face and God bless him, it’s amazing.”

And now the cult that Trump has both adopted and built around himself is claiming its victims, as personality cults usually do.

Matthew Taylor Coleman, a 40-year-old Christian surfing school owner, drove his two children, a 3-year-old boy and a nine-month-old girl, to Mexico where he slaughtered them with a spear-fishing gun.

His children “were going to grow into monsters so he had to kill them,” said federal officials handling the investigation. Coleman told police that killing his kids was “the only course of action that would save the world” because they had “lizard DNA” and would grow up to threaten us all.

Federal officials believe he learned this from Qanon/Trump followers, as did Anthony Quinn Warner who died when he blew up his truck outside an AT&T building in Nashville on Christmas Day 2020 causing a widespread internet outage in an apparent attempt to cripple the “lizard people” network opposing Trump, which included Bill and Hillary Clinton and the Obamas.

The University of Maryland’s National Consortium for the Study of Terrorism and Responses to Terrorism notes that 68 percent of the open Qanon followers arrested at the US Capitol on January 6th who had also committed crimes before or after that coup attempt “have documented mental health concerns, according to court records and other public sources.”

Their psychological issues included “post-traumatic stress disorder, paranoid schizophrenia, bipolar disorder, and Munchausen syndrome by proxy.”

The “Qanon Shaman” of so many iconic 1/6 pictures has now pleaded mental illness as his reason for showing up at the Capitol, as have two others who “were found to be mentally unfit to stand trial and were transferred to mental health care facilities.”

Of the six women arrested on 1/6 who’d also committed crimes before or after the coup attempt, the researchers note, “all six…have documented mental health concerns.”

This should be no surprise: Donald Trump also has well-documented mental illness, as do most messianic cult leaders. But his mental illness is what makes him dangerous to society, just like Jones, Koresh, and Manson.

Psychiatrist Bandy X. Lee MD edited a compilation of articles by accredited mental health professionals discussing Trump’s issues and their possible impact on America, The Dangerous Case of Donald Trump: 27 Psychiatrists and Mental Health Experts Assess a President. Psychiatrist Justin Frank MD wrote Trump on the Couch, a similarly chilling account of Trump’s issues and their consequences.

Even Trump’s niece, clinical psychologist Mary L. Trump PhD, has repeatedly and convincingly documented Trump’s mental illness and its causes deep in his twisted and unhappy childhood with a psychopathic father.

And, it turns out, certain types of mental illness are functionally contagious.

People with Trump’s malignant narcissism can, essentially, activate or bring out narcissistic tendencies in others, which may explain in part the explosion of air rage among Trump followers who were, until recently, infuriated by being told to wear a mask in-flight.

Followers yearning for a parent figure turn to a damaged leader, hungry for adulation and to create a symbiotic relationship that binds them together, notes Dr. Lee in an interview with Psychology Today.

When it reaches a lot of people, we see a repeat of the Salem Witch Trial-type of mass insanity that ripples through society. This is called shared psychosis.
“When a highly symptomatic individual is placed in an influential position,” Dr. Lee notes, “the person’s symptoms can spread through the population through emotional bonds, heightening existing pathologies and inducing delusions, paranoia and propensity for violence – even in previously healthy individuals.”

We have multiple Republican governors now using the power of law, enforced by armed police, courts, and prisons to force women to carry unwanted pregnancies to term, an emulation of Trump’s misogyny.

In an attempt to out-Donald his role model, Ron DeSantis is using Florida taxpayer’s money to fly Texas-based asylum-seekers to Martha’s Vineyard and elsewhere: it got him a standing ovation in Kansas this past weekend.

Half of the Republicans in Congress refuse to say if they’re vaccinated (although all probably are; outside of Gohmert, Greene, and Boebert these people are grifters, not idiots), thus modeling behavior that is destroying families and even today killing around 400 people a day in America.

Liz Cheney put down how Republicans in Congress refer to him as “Orange Jesus.”

Meanwhile, a clearly delusional pillow salesman promotes a democracy-destroying conspiracy theory that the Senate of the State of Arizona has endorsed and thrown a pile of cash at, while Republican state officials in Wisconsin, Michigan, Georgia, Florida, Texas and Pennsylvania tried to emulate Arizona’s “audit.”

If it all seems insane, that’s because it is.

There’s a very sad and very human aspect to all this.

We’re all primed to be a bit gullible when it comes to fantastical ideas. Childhood myths like Santa Claus and most organized religions teach us that things beyond our understanding were both real in the past and will cause events in the future.

We all grew up tiny and helpless, depending on giant magical-seeming adults to take care of our needs, and that little, frightened child who just wants to be protected and loved is still alive and buried deep in the psyche of each of us.

The 918 people who died at Jim Jones’ jungle camp in Guyana didn’t join the People’s Temple because they were suicidal: Jones’ own psychosis either infected them or wore them down to a passive compliance.

We’re all vulnerable to mass psychosis as a condition of our humanity.

That’s why true leaders like Joe Biden or Bernie Sanders openly refuse to allow cults of personality to form around them.

Back when Bush was president, Bernie ridiculed the idea of voting for him “because you’d like to have a beer with him” on my program. Vote for a politician’s policies, not his personality, Bernie said emphatically.

Even John McCain had the decency to correct a woman saying that Obama was a “secret Muslim.” While he appreciated political support, he was wary of cults around him or cults that were demonizing other politicians. He’d been in politics long enough to know it’s a two-edged sword.

So what do we do as a society when we’re confronted with a psychotic former leader who’s continuing to inflict and spread contagious forms of mental illness among our nation? How do we handle it, and repair the damage?
Dr. Bandy X. Lee says, “The treatment is removal of exposure.”

Point out as often and as clearly as possible what a criminal, hustler, con artist and genuinely damaged person Trump is, and put him safely in prison.

Break the bond with his followers by crushing his aura of invincibility: indict and convict him of very ordinary crimes like public corruption, tax fraud, bank fraud, treason, theft, and rape.

Make clear how corrupt and destructive his policies were when he was in office, his criminality and treason around classified documents he stole and perhaps shared with or sold to hostile nations, and the long con he’s run the past 20 months fleecing donors out of a half-billion dollars just since he was forced out of the White House.

If we fail to deal with Trump in this way and keep him in jail and out of the headlines for a good long time, it’ll be extremely difficult to rescue his followers who’ve fallen deeply into the Qanon/Trump rabbit hole. And in their induced psychotic state, the damage they could wreak in a country awash in 400 million guns is breathtaking.

Like so many infamous leaders in history, if Trump isn’t both stopped and imprisoned for at least another presidential election cycle (until 2028) he’ll simply attempt a comeback and further tear apart the psychological and political fabric of our nation. Hitler came out of prison stronger than when he went in: Trump would, too.

As Liz Cheney pointed out this Monday:
“Excuse by excuse, we’re putting Donald Trump above the law. We are rendering indefensible conduct normal, legal, and appropriate — as though he were a king.”

If we are to save America, we must convict and meaningfully imprison Trump for his lifetime of very real crimes. And we must do it now.