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Showing posts sorted by relevance for query REBEL JESUS. Sort by date Show all posts

Monday, December 24, 2007

Merry Christmas, Happy Yule

The First Christmas Card

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In the early 19th century it was common practice to hand write seasonal messages on calling cards or in letters. In 1843, in order to save himself having to hand-write dozens of Christmas messages, Sir Henry Cole had his friend, John Calcott Horsley, design and print a batch of cards. The words printed on the card were 'A Merry Christmas and a Happy New Year' much the same is still found in cards today.


As Habermas points out in his seminal work on the Public Sphere, the post office and communications are key to not only the development of capitalism but also the concept of public space that is public communications arising out of private communications. This post card reflects the reality making public what had been a private matter, that is letter writing. The result would then be a whole communications industry devoted to greeting cards, which then created the conditions for public holidays and the resulting mass consumer society of department stores and mass advertising.

Donalda and I are taking our dogs; Trooper and Tami, off for a jaunt in the mountains for Xmas. So I won't be blogging for several days.

We are going to Jasper. Like Banff a national park created by slave labour, after WWI, using Ukrainian Internees. I will raise a glass in their memory.

Have a great Yule all. Drink a cup o' cheer to keep away the winter cold.

Here are links to my previous articles for this season.

Fiat Lux


Bad Headline


Virgin Birth Announced


WWI Xmas Mutiny

Christmas In the Trenches


Merry Christmas Red Baron

Merry Christmas


Cat Carol


Santa's Sweat Shop

Tannebaum

Rebel Jesus


Chavez Puts Christ In Christmas


Merry Christmashkah


Keeping the 'X' in X-Mas

Chuck Jones Explains It All


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Friday, December 22, 2006

Cat Carol

The image “http://www.catcarol.com/catcarol.jpg” cannot be displayed, because it contains errors.

A sad Christmas tale, that is seasonally appropriate. Not all Christmas songs or tales are joyful. They are often tales of sacrifice and redemption, such as O Henry's famous short story The Gift Of The Magi or Dickens tale of the haunting of Scrooge.

I just wish it wasn't so damn popular on CKUA this season, I never can just turn it off, to late and I get teary eyed again when I hear it.

Score; 5/5 kleenex.

It is basically a retelling of the little match girl story for todays children. The author Bruce Evans is Canadian and the singer
Meryn Cadell. gives the song it's haunting apprehensiveness. It is a sad carol despite the uplifting ending.

The Cat Carol

The cat wanted in to the warm warm house,
But no one would let the cat in
It was cold outside on christmas eve,
She meowed and meowed by the door.

The cat was not let in the warm warm house,
And her tiny cries were ignored.
'twas a blizzard now, the worst of the year,
There was no place for her to hide.

Just then a poor little mouse crept by,
He had lost his way in the snow.
He was on his last legs and was almost froze,
The cat lifted him with her paw.

She said "poor mouse do not be afraid,
Because this is christmas eve.
"on this freezing night we both need a friend,
"i won’t hurt you - stay by my side."

She dug a small hole in an icy drift,
This is where they would spent the night.
She curled herself 'round her helpless friend,
Protecting him from the cold.

Oooooo

When santa came by near the end of the night,
The reindeer started to cry.
They found the cat lying there in the snow,
And they could see that she had died.

They lifted her up from the frozen ground,
And placed her into the sleigh.
It was then they saw the little mouse wrapped up,
She had kept him warm in her fur.

"oh thank you santa for finding us!
"dear cat wake up we are saved!"
..."i’m sorry mouse but your friend has died,
There’s nothing more we can do.

"on christmas eve she gave you her life,
The greatest gift of them all."
Santa lifted her up into the night sky,
And laid her to rest among the stars.

"dear mouse don’t cry you are not alone,
You will see your friend every year.
"each christmas a cat constellation will shine,
To remind us that her love’s still here."

Oooooooo



See

Christmas

Rebel Jesus

Tannenbaum

Keeping the 'X' in X MAS

Solstice




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Monday, December 25, 2023

You've heard of Santa, maybe even Krampus, but what about the child-eating Yule Cat?

Dustin Jones
December 23, 2023 



An illuminated cat sculpture in downtown Reykjavik on November 29, 2021. Icelandic folklore tells of a giant cat that eats children who don't wear their new clothes at Christmas time.
Credit: AFP via Getty Images

Christmas time is upon us, and though children loathe getting new clothes for gifts, they best put on that new itchy sweater or slide on those unwanted socks. Or else risk being eaten alive by a giant cat, at least according to Icelandic folklore.

That's right. A child's worst nightmare — new clothes under the tree — could only be outdone by a somehow worse nightmare, being devoured by a ferocious feline that hunts down children caught not wearing their new clothes.

The tale of Jólakötturinn, which translates to Yule Cat, is an Icelandic Christmas classic dating back to at least 1932, according to the Icelandic Folklore website, a research project managed by the University of Iceland.

Jóhannes úr Kötlum, an Icelandic poet, wrote about the Yule Cat in his book, Jólin koma (Christmas is Coming), published in 1932.

Kötlum's poem tells the tale of a cat that's "very large" with glowing eyes. It roams the contryside, going from house to house looking for children who aren't wearing the new clothes they got for Christmas, according to the poem

Memes of the Yule Cat have been making their way around social media, some are meant to be spooky, while others are a blend of fascination and satire.

"I am really fascinated by other culture's holiday traditions so shoutout to my boy the Yule Cat," one meme reads. "A monstrous cat who roams Iceland eating people who aren't wearing the clothes they got for Christmas."

The Yule Cat isn't the only sinister character that comes around Christmas.

Another European folklore character is Krampus, an anti-Santa demon that kidnaps and punishes naughty kids, according to mythology.net. Munich, Germany, hosts an annual Krampus run, which attracts hundreds of participants — and more spectators — every year. 

[Copyright 2023 NPR]


Friday, December 22, 2006

Cat Carol

The image “http://www.catcarol.com/catcarol.jpg” cannot be displayed, because it contains errors.

A sad Christmas tale, that is seasonally appropriate. Not all Christmas songs or tales are joyful. They are often tales of sacrifice and redemption, such as O Henry's famous short story The Gift Of The Magi or Dickens tale of the haunting of Scrooge.

I just wish it wasn't so damn popular on CKUA this season, I never can just turn it off, to late and I get teary eyed again when I hear it.

Score; 5/5 kleenex.

It is basically a retelling of the little match girl story for todays children. The author Bruce Evans is Canadian and the singer 
Meryn Cadellgives the song it's haunting apprehensiveness. It is a sad carol despite the uplifting ending.

The Cat Carol

The cat wanted in to the warm warm house,
But no one would let the cat in
It was cold outside on christmas eve,
She meowed and meowed by the door.

The cat was not let in the warm warm house,
And her tiny cries were ignored.
'twas a blizzard now, the worst of the year,
There was no place for her to hide.

Just then a poor little mouse crept by,
He had lost his way in the snow.
He was on his last legs and was almost froze,
The cat lifted him with her paw.

She said "poor mouse do not be afraid,
Because this is christmas eve.
"on this freezing night we both need a friend,
"i won’t hurt you - stay by my side."

She dug a small hole in an icy drift,
This is where they would spent the night.
She curled herself 'round her helpless friend,
Protecting him from the cold.

Oooooo

When santa came by near the end of the night,
The reindeer started to cry.
They found the cat lying there in the snow,
And they could see that she had died.

They lifted her up from the frozen ground,
And placed her into the sleigh.
It was then they saw the little mouse wrapped up,
She had kept him warm in her fur.

"oh thank you santa for finding us!
"dear cat wake up we are saved!"
..."i’m sorry mouse but your friend has died,
There’s nothing more we can do.

"on christmas eve she gave you her life,
The greatest gift of them all."
Santa lifted her up into the night sky,
And laid her to rest among the stars.

"dear mouse don’t cry you are not alone,
You will see your friend every year.
"each christmas a cat constellation will shine,
To remind us that her love’s still here."

Oooooooo



See

Christmas

Rebel Jesus

Tannenbaum

Keeping the 'X' in X MAS

Solstice



Tuesday, July 13, 2021

Interview

Jackson Browne: ‘I think desire is the last domino to fall’


The singer-songwriter discusses his new album and how his age and the current political landscape has shifted his musical direction

Jackson Browne: ‘What’s more personal than your political belief?’ 
Photograph: Nels Israelson

Jim Farber
Tue 13 Jul 2021 06.36 BST

In the nearly seven years leading up to Jackson Browne’s new album, Downhill from Everywhere, he entered a new decade of life (his 70s), became a grandfather and saw fresh waves of activists, from the MeToo movement to Black Lives Matter, replace the ones that had inspired him in the 60s and 70s. At the same time, many of his new songs center on a theme most people associate with the bloom of youth: desire. “I think desire is the last domino to fall,” Browne said in a phone interview from his LA home. “Desire is eternal, like hope. It’s just your capacity to act on it that changes,” he added with a dark laugh.

It’s that capacity that Browne ponders and challenges throughout the album, from its restless opening track, Still Looking for Something, to its finale, Song for Barcelona, which presents that Spanish city’s vibrancy as its own avenue for renewal. With characteristic eloquence and reach, Browne addresses desire in all its forms, whether that be for a romantic connection, a sense of purpose, a political goal or simply to experience something new.

Despite the scope of his yearning, Browne kept his perspective tight by framing everything from a well-seasoned point of view. “I’m old, you know,” said the 72-year-old songwriter. “It’s one of the undeniable facts of this life that it doesn’t last forever. So, I think my questions now have more to do with, ‘what can be accomplished in the time I have left?’ And, ‘what are we here for in the first place?’”

Such philosophical questions have served as both a spur and a muse for Browne ever since he first garnered attention as a teenage poet prodigy in the late 60s, when he wrote such improbably heavy songs as These Days. Not that he finds the gravity of such songs unlikely. “Kids have a very intense emotional life,” he said. “They just don’t get credit for it.”

He believes some of his flair for capturing grave emotions comes from listening to a lot of older blues and folk musicians from a young age. “When you sing an old song, you take on that feeling,” he said. “Also, my mother had this great collection of blues lyrics that treated them like an anthology of poems. That stuff hit me like a thunderbolt. ‘Man, this is the stuff!’ I thought. It’s a distillation of the human spirit.”

The political side of older folk songs inspired him to become his own kind of musical activist. In that spirit, the new album continues Browne’s common pattern of balancing politically minded pieces with personal ones. Still, he pushes back against the assumption that there’s a clear separation between the two. “What’s more personal than your political belief?” he said. “It’s highly personal.”

At the same time, he’s well aware that many people find songs with a political message preachy and pedantic. For him, such criticisms go with the territory. “You try not to preach,” he said. “But the problem is, if you’re too oblique, no one knows what the hell you’re talking about.”

He believes the resistance by some listeners to political music comes from a kind of guilt. “They can feel like they’re being lectured to simply because they don’t know much about the subject,” he said. “And they get the feeling they should know more.”

He has experienced such awkwardness first-hand while performing political songs he has written like Lives in the Balance. “I could tell people were getting restless,” he said, “so, I said to the audience, ‘I can see that I’m making some of you uncomfortable, but I feel like maybe that’s what I should do.’”
Photograph: Library of Congress

For the new album, Browne wrote a song called Until Justice is Real, whose title echoes the rallying cry of the activist group Color of Change. Their stated mission is “to create a more human and less hostile world for Black people in America”. Another song on the album, The Dreamer, deals with the vexing issues surrounding Mexican immigration to the US. Such messages arrive at an opportune time. In the last few years, young people have become more politically involved than at any time since Browne was young. “For a long time, it didn’t seem like youth engaged in anything like this,” the songwriter said. “Maybe it’s that now the problems are so severe, they can’t be ignored.”

While the return to activism may stir Browne, the rise of Donald Trump, and what that has revealed, has shaken his deepest assumptions about both politics and human nature. “Like a lot of people, I fundamentally believed that we were on a gradual ascent towards solving the problems that we have had all along, having to do with inclusion and opportunity and justice,” he said. “I thought that things were getting better. Evidently, I was wrong. We can’t pretend any more than we don’t have the same divisions in this country that we’ve had since the civil war.”
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But if Browne’s world view has darkened, his own life seems to be on the upswing. He says he’s now more excited about making music than he has been in years, buoyed by his band, who contributed more to the songwriting process than usual for the new album. More, the lyrics to several new songs, including Human Touch and Minutes to Downtown, capture a man who, late in life, has found a new romantic involvement. In the latter song, he sings, “I didn’t think I would ever feel this way again/no, not with a story this long and close to the end.”

Along the way, the song’s narrator offers a key detail, referring to “the years I’ve seen that fell between my birth date and yours”, clearly speaking to a younger lover. When asked about the lines, Browne takes a long pause. “I hate to disclose stuff about the personal part of the song because songs are about the listener,” he said. But, “in this case, I’m telling the truth about my own situation.”
Jackson Browne and Kevin Smith at Groove Masters. Photograph: Photo by Lori Fletcher

He wouldn’t be more specific but he stressed that, to him, “the more telling part of the lyric is the line about ‘a river changing course’. I actually looked it up and that can happen. Rivers do change course, but it’s a long process. I think my life has changed course. I’ve taken on a commitment to personal growth. And it’s late,” he added.

Browne deals with such late-breaking quests in a humorous way in the album’s single, Cleveland Heart, which finds him travelling to the famous Cleveland Clinic to have an artificial heart transplant. In the song, he says of that miraculous device, “they’re made to take a bashing / and never lose their passion. They never break and they don’t ache,” he sings. “They just plug in and shine.”

“It’s the whole idea of eliminating human frailty,” he said. “Wouldn’t that be great? Automatic happiness!”

In the video for the song – which features songwriter Phoebe Bridges playing a nurse – Browne once again underscores his age by letting his hair go grey. “I’m as vain as the next person,” he said. “But what are you going to do? To me, when I see an old guy with a dye job it interferes with my enjoyment of the person’s work. If you’re talking about what’s really going on in a life, you can’t be wearing a disguise.”

Browne’s sustained quest to be frank led him to close the album with Song for Barcelona, which imagines a life for him beyond music, made possible by a city he has long loved. “The song is about coming to terms with mortality and life’s temporal changes,” he said. Barcelona “is a place I could imagine myself going to live at some point. I would be like one of those little old people you encounter on the street – another person in the crowd.”

Downhill from Everywhere is released on 23 July


Friday, September 23, 2022

GOOD
Court won't let Philippines declare Communists as terrorists


Patriotic Youths group protesters rally to commemorate the 49th anniversary of the New People's Army, the armed wing of the Communist Party of the Philippines, in Manila, Philippines on Wednesday, March 21, 2018. A Philippine court, Wednesday, Sept. 22, 2022, dismissed a government petition to declare the Communist Party of the Philippines and its armed guerrilla wing as a terrorist organization in a decision that officials vowed to appeal but was welcomed by activists who have long rejected the labeling of rebels as terrorists.
 (AP Photo/Aaron Favila, File) 

JIM GOMEZ
Thu, September 22, 2022 

MANILA, Philippines (AP) — A Philippine court has dismissed a government petition to declare the Communist Party of the Philippines and its armed guerrilla wing as a terrorist organization in a decision that officials vowed to appeal but was welcomed by activists who have long rejected the labeling of rebels as terrorists.

Manila regional trial court Judge Marlo Magdoza-Malagar’s ruling, signed Wednesday, is a legal victory for activists and government critics and a setback for security officials, who have long accused left-wing organizations of covertly serving as legal fronts for the Maoist guerrillas.

The court asked the government to fight the communist insurgency, one of Asia’s longest, with “respect for the right to dissent, to due process and to the rule of law.” It raised concerns over “red-tagging,” or linking activists to insurgents, which it said was a “pernicious practice” that endangers government critics.


“While both rebellion and terrorism may involve the use of violence, the violence in rebellion is directed against government or any part thereof,” the court said in the 135-page decision. “Rebels in a rebellion always target agents of the state such as the military or the police.”

“Terrorism, on the other hand, is directed against the civilian population with the intent to cause the latter extraordinary and widespread fear and panic,” the court said.




Renato Reyes of Bayan, an alliance of left-wing groups, said, "labeling revolutionaries and those engaged in peace negotiations as `terrorists’ is wrong, counter-productive and undermines any possibility of a political settlement in the armed conflict.”

Emmanuel Salamat, a retired marine general who heads a government task force helping oversee efforts to end the decades-long insurgency, told reporters that he was saddened by the court decision because the rebels have committed acts of terrorism, including killings, for many decades.

“This is like disregarding the sacrifices of our troops, the front-liners in the field, our heroes who gave up their lives,” he said. He cited the United States and other countries which have listed the rebel New People’s Army as a terrorist organization.

Justice Secretary Jesus Crispin Remulla said the government would appeal.

The court assessed nine separate deadly attacks and acts of violence, including the burning of a chapel and rural houses in a province, which government witnesses said were carried out by communist guerrillas in the country’s south from 2019 to 2020. But it questioned the witnesses’ identification of the attackers as rebels based on their black combat uniforms and firearms.



The court also said that any fear the attacks may have sparked may have been confined to the communities where they occurred and did not reach the “widespread” and “extraordinary” panic of a terrorist strike described under Philippine law. “The nine incidents of atrocities fall within the category of small-time `hit-and-run’ attacks and sporadic acts of violence with no specified victims or targets,” the court said. It said authorities failed to establish that the attacks were committed to coerce the government to give in to a demand, a key element of terrorism as specified in the law.

The Maoist rebel force was established in 1969 with only about 60 armed fighters in the country’s northern region but it gradually grew and spread across the country.

Battle setbacks, surrenders and infighting, however, have weakened the guerrilla group, which remains a key national security threat. The rebellion has left about 40,000 combatants and civilians dead and stunted economic development in provincial regions, where the military says a few thousand insurgents are still active.










Thursday, December 28, 2006

Bulgarian Women Abused

Migrant Bulgarian women are being raped, abused and threatened with death in both Christian Europe and Islamic Countries.

Muslim Brotherhood hails lynching of innocent Bulgarian nurses

Raping and lynching in exotic Greece


There is a Bogomil Blog that has an online campaign for clemency for the Bulgarian Nurses and Palestinian Doctor sentenced to death in Libya.

America's newest lynching ally.

Free the Bulgarian nurses and the Palestinian doctor prisoners in Libya!


Of course the Bulgarians have always been subject to abuse since their country is the origin of the Bogomil heresy.

And this is the subtext of the persecution of Bulgarian women as 'filthy', 'disease carriers'. It is a prejudicial religious and cultural meme carried by Islam and Christianity because both confronted the Bogomil heresy in the Balkans.

Briefly, Bogomilism was both dualist and 'puritan'.
It was dualist in that it believed that Satan or Satanael, God's rebel elder son, was the creator of the universe. All matter therefore derives from an autonomous evil principle at war with God. Our bodies and their functions are unsanctified and cannot be sanctified. Satan made the body of man; the soul only was from God. It was puritan in that it rejected most of the dogmas and rites of the church as a human superstructure without the authority of Christ - an illusion which Satan has foisted on us. Thus typical Bogomil doctrine rejected all the Old Testament except the Psalms and retained of the New only Jesus's teachings in the Spirit. His whole human life, as partaking of matter, was necessarily mere appearance. Atonement and Redemption become meaningless if man, created not by God but by Satan, never fell. The Mother of God and the Cross are hateful debasements; the sacraments, including marriage, valueless; the Doctors of the church - false teachers. The doctrine of the Trinity was interpreted in various unorthodox ways. Their practice therefore was deceptively simple: prayer to God and to his true emanation, Jesus - especially the Lord's Prayer; non-involvement as far as possible in all the toils of matter, including sexual abstinence; the avoidance of wine and all food of living origin.


The medieval cemetery had about 110 of these large stone slabs, carved with various Bogomil motifs.

Bogomil
The most common figure on the gravestones is the big hand guy. He is carved with a crossbow behind one cocked arm and with a ring floating Tolkein-like over a grotesquely exaggerated upheld hand. His wears the gear of an armored knight.
Bogomil_cemetery Bogomil_cemetery_1 Bogomil_cemetery_2 Bogomil_cemetery_3
The Bogomils (also called “Patarenes”) were the original all-Bosnian, indigenous high civilization. (More on the Bogomil Heresy). Consequently, current 21st Century Bosnian nationalism uses them as a symbol. Religiously the Bogamil culture is interesting. They were heretics persecuted by Rome. Pressure from the Catholic Church eventually aggravated the Bogomils to the point where they either capitulated to Catholicsim, or,more often, were so turned off by Catholicism that they left Christianity and converted in large quantities to Islam when the Ottomans came, forming the backbone today of who we think of as “The Bosnian Muslims”. Whatever. I just know I like their tomb carvings.



The origin of the Bogomils begins in the schismatic power struggles of the early Chrisitan Church State. The Bogomil and other gnostic sects were the origin of Protestantism, and the modern Anabaptist and Baptist movements. As with most religious movements they began as a protest against church and state doctrine and repression.

The now defunct Gnostic social-religious movement and doctrine originated in at the time of Peter I of Bulgaria (927-969) as a reaction of the state and clerical oppression. In spite of all measures of repression, it remained strong and popular until the fall of Bulgaria in the end of 14th century.

"From AD 830, the Armenian branch of the Paulician movement was centered on a village called Tondrak, hence the name Tondrakites. They attacked the feudal privileges of the Armenian barons, who united with the clergy in persecuting and suppressing them. The Tondrakites are hailed by modern Soviet historians as ancestors of present-day Communism; a tract purporting to be their manual of doctrine was published in 1898, under the title The Key of Truth. The Paulicians are also important for their influence on the development of Bogomilism in the Balkans, where there were important Armenian colonies, particularly in Bulgaria."

The cardinal point of the Paulician heresy is a distinction between the God who made and governs the material world and the God of heaven who created souls, who alone should be adored.
They thought all matter bad. It seems therefore obvious to count them as one of the many neo-Manichaean sects, in spite of their own denial and that of modern writers.

The whole ecclesiastical hierarchy is bad, as also all Sacraments and ritual. They had a special aversion to monks. Their own organization consisted first of the founders of their sect in various places. These were apostles and prophets. They took new names after people mentioned by St. Paul, thus Constantine called himself Silvanus; apparently they claimned to be these persons come to life again. Under the apostles and prophets were "fellow-workers" (synechdemoi) who formed a council, and "notaries" (notarioi), who looked after the holy books and kept order at meetings. Their conventicles were called, not churches, but "prayer-houses" (proseuchai). They maintained that it was lawful to conceal or even deny their ideas for fear of persecution; many of them lived exteriorly as Catholics. Their ideal was a purely spiritual communion of faithful that should obliterate all distinctions of race. Their enemies accuse them constantly of gross immorality, even at their prayer-meetings. One of their chief leaders, Baanes, seems to have acquired as a recognized surname the epithet "filthy" (ho ryproz). They would recognize no other name for themselves than "Christians"; the Catholics were "Romans (Romaioi), that is, people who obey the Roman emperor, as the Monophysites called their opponents Melchites. Harnack sums them up as "dualistic Puritans and Individualists and as "an anti-hierarchic Christianity built up on the Gospel, and Apostle, with emphatic rejection of Catholic Christianity" (Dogmengeschichte, II 528).


The influence of the Bogomil heresy spread across Europe through out the Medieval period reaching France and even England.

In its most successful form it became associated with the Cathars of France. Who practiced a communist equality between people a sharing of those goods in common, and equality between men and women.

It is the Bogomil beliefs that create the confusion between pre-Christian and post Christian Gnosticism.


The Bogomils were without doubt the connecting link between the so-called heretical sects of the East and those of the West. In the 12th and 13th centuries, the Bogomils were already known in the West as "Bulgari". In 1223 the Albigenses are declared to be the local Bougres.
The Bogomils spread westwards, and settled first in Serbia; but at the end of the 12th century the king of Serbia persecuted them and expelled them from the country. Large numbers took refuge in Bosnia, where they became known as Patareni. From there they moved to Italy and Hungary. In the 15th century the conquest of Hungary by the Turks ended the persecution of the Bogomils. It is claimed that a large number of the Bosnians accepted Islam. Few or no remnants of Bogomilism have survived in Bosnia.
The Bogomils disappeared because of persecution and the expansion of Islam, but elements of their ideas and folklore persisted for centuries in Slavic lands, and it is still an open question whether the reference Bulgari in Europe has associations of heresy.




BULGARIAN BOGOMIL

AND APOCRYPHAL IDEAS

IN MEDIEVAL ENGLISH CULTURE


This book will offer its readers an unusual trip in the medieval culture of Europe, following and proving as it does the conveyance of a large number of apocrypha and Bogomil literature to England. It is a well-known fact that Bogomilism, or haeresia Bulgarorum, spread all over Europe by branches like the Cathars, the Patarenes, the Poblicans (same Popelicani), the Begins, the Spirituals and even later offshoots. Until now, however, it was assumed - particularly by 20th century medieval studies - that the heresy reached England only occasionally, appearing in Oxford in 1162. The heretics were stigmatised and banished then and there is no other record of Cathar presence.

ACCORDING THE DUALISTS (BOGOMILS, CATHARS AND LOLLARDS)

CHRIST FREES ALL SOULS FROM THE HELL

The photograph shows a miniature from the St. Albans Psalter (Albani Psalter). As one can see here Christ saves all souls – “out of helle mennes souls” to quote The Vision of Piers Plowman (Passus XVIII, l. 373). The Psalter was created possibly between 1123 and 1135 at St. Albans Abbey near London. We are very grateful for this high quality reproduction provided personally by Dr. Helmar Härtel from the Herzog August Bibliothek Wolfenbüttel, where the St. Albans Psalter is kept.

Christ leads the souls away from hell.Mural painting from the Boyana Church, 13th century. The Bulgarian art critic Kiril Krustev is convinced that the anonymous Boyana artist was under the influence of Bogomil ideas. The salvation of all souls is emphasized by Avel with a shephard’s stick (visible to the left ), among other descendants of Adam. Photo: Vl. Vitanov. More information in DUALIST IDEAS IN THE ENGLISH PRE-REFORMATION AND REFORMATION (Bogomil-Cathar Influence on Wycliffe, Tyndale, Langland and Milton). Bul- Koreni Publishing House, Sofia. 2005, p.p. 117-120; 129-130.

Both compositions correspond to the apocryphal Gospel of Nicodemus extensively used by the Dualists.



It is this rise of speculation and the concept of the 'secret' or 'lost' book , more of which I will deal with in a separate posting, which becomes key to the heretical movements in Europe through the decline of Feudalism and the rise of the humanist protestant movements. It is this lost or secret book that influenced Dan Browns Da Vinci Code, and which is why the Catholic Church has gone on a campaign denouncing it as a Gnostic Heresy. Hey its only a novel.

Gnosticism Sells Big

By Gary Potter

Editors Introduction: The ancient heresies known as Gnosticism are very much in our midst, forming an integral part of the "culture of death" referred to frequently by the Holy Father. In this powerful critique, Gary Potter confronts one of its latest literary expressions: The Da Vinci Code.

Like other gnostics, the Cathars rejected the sacraments, except for one they made up, a sort of Last Rite called the consolamentum. However, unlike some other dualists, there was a pragmatic side to the Cathars. They frankly recognized that most men and women are incapable of lives of total self-denial. Those who could manage it were honored by the Cathars as the perfecti (the Perfect Ones). Most were simply credentes, ordinary believers. The difference ultimately did not much matter since the consolamentum was held to absolve believers from all sins so that it was not necessary to try to live virtuously. This meant, in practice, that Cathars could (and often did) give themselves to lives of orgiastic debauchery and remain confident in being "saved" — as long as they received consolamentum at the end. "Should a Believer survive after having been given the consolamentum, he would be smothered to death by his family in a practice known as the endura. The endura was necessary because the administration of the consolamentum could only be performed once in a person's life, and it was seen as absolutely necessary to assure the salvation of the non-Perfect among the members of the community." (This writer has tried to research the point, but cannot say if there were any Cathar theologians who taught consolamentum "by desire.")

Another difference between Catharism and some other forms of gnosticism was that in its ranks women were more-or-less equal to men. They, too, were seen as capable of becoming perfecti to the extent very many of either gender could. It appears women may even have played roles in Cathar ceremonies in the way that female lectors, acolytes and Extraordinary Eucharistic Ministers do in the Novus Ordo Church. It should go without saying that among the Cathars suicide was not regarded as sinful. On the contrary, this world being evil, leaving it voluntarily was perfectly reasonable, even virtuous.



The Bogomil or Bulgarian heresy gave us the term bugger.

Thus a historical cultural prejudice exists within the European imaginination in particular about Bulgarians but overall applied ot all Slavs.

The Origin of "Bulgarian" as a Euphemism for Gays

Long before modern homophobia as expressed by Church Fathers and Imans, the Bogomil heresy gave Christianity and Islam an excuse to depict a people and an idea/ideology as being a contagion, a disease. Not unlike the current mythologies around homosexuality and AIDS/HIV.

Islam already had contact with the Zorastrian dualist heretics the Yzedi/Yezedi/Yezidi, who still exist in the Kurdish region of Iraq and remain persecuted by Islam. While persecuted for heresy they had not been equated with pestilence or disease, the attribution of these qualities to the Bogomil, makes them unique.

Of course its comes down to sex, all religion does. And not just homosexuality but sex without procreation. Which is the core of the Bogomil heresy.


The impression among the clergymen wasn't lesser, in 1106, Theophylact of Ohrid wrote to the Basileus John Comnenus:
"One of the monks and clergymen [a Bogomil leader called Vasiliy, Slav name], to my misfortune, scorned God and became a prey to shamelessness, rejecting the human feeling of shame, and assumed the figure of a harlot, rejected his own image and ate meat rather than fasting, [became] libertine rather than forbearing... That is why I ordered that this contagious and common disease be expelled from these territories [...]"


The relevant feature of these gnostic forerunners of Ashmolean Rosicrucianism is the doctrine of utter depravity of the "flesh" which is the direct source of the materialist dogmas of Bacon, Descartes, Locke, Newton, et al. The sexual perversions of the Cathars are a direct, doctrinaire correlative of this materialist dogma of theirs. Briefly, one of the cult's Elect was forbidden to place his semen in the vagina of a woman, lest he cause the procreation of newborn human flesh! The spirit inhabiting the Elect must be kept apart from the utter depravity of the fleshly process of human procreation. The Cathar cult was known in France as the Bulgarian cult, or "Les Bougres," which translated into English as "the Buggers." Because of the cult's peculiar sexual perversion, which flowed from their gnostic doctrine of separation of matter and spirit, it resorted to various other kinds of sexual activity, and thus the name "Bugger" became associated in English with homosexuality.

Another term that came into use in the twelfth century but gained ground after 1235, is Bulgarus "Bulgarian," whence French bougre and English bugger (from which the nouns of action bougrerie and buggery were subsequently derived). It was the merit of a heresy hunter Robert le Bougre to have confounded all the heretical sects under one name, which became synonymous with "heretic" and then "sodomite" and "usurer." Catholic inquisitors accused adherents of dualist sects of practicing the detestable vice, in part because of their unconventional views on sexual morality. English "buggery" is not, however, unambiguously attested in the sexual sense until the penal law of Henry VIII in 1533; it is nowhere found in Middle English. This term is the semantic reflex of the equation sodomite = heretic in late medieval Latin Christendom paralleled by such phrases as Ketzer nach dem Fleisch alongside Ketzer nach dem Glauben.

And the Catholic Church continues to battle against the Bogomil heresy, even today.....

French couple, not wanting children, denied marriage by parish priest

METZ, France (CNS) -- A French bishop has defended a parish priest in northern France who refused to officiate at a marriage because the couple planned not to have children. Bishop Pierre Raffin of Metz said the priest was correct in denying the marriage because the church requires the "personal adherence to the Catholic Church's vision of marriage -- that marriage is entered into freely, for life, and for the procreation of children." Bishop Raffin said the church regularly granted marriage to people unable to conceive children "for reasons of age or physical impediment," but required healthy couples to express their willingness to procreate "in writing and publicly" at the moment of marriage. "The absence or explicit refusal, hard and confirmed, of one of these dispositions prevents the priest from solemnizing a religious marriage," he said.



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Saturday, May 30, 2020


From 9/11 to COVID-19: The United State[s] of Emergency
Its time Americans stop waiting for political saviors to fix what is wrong with this country. 

by John Whitehead
May 27th, 2020

CHARLOTTESVILLE (Rutherford) –– Don’t pity this year’s crop of graduates because this COVID-19 pandemic caused them to miss out on the antics of their senior year and the pomp and circumstance of graduation.

Pity them because they have spent their entire lives in a state of emergency.

They were born in the wake of the 9/11 attacks; raised without any expectation of privacy in a technologically-driven, mass surveillance state; educated in schools that teach conformity and compliance; saddled with a debt-ridden economy on the brink of implosion; made vulnerable by the blowback from a military empire constantly waging war against shadowy enemies; policed by government agents armed to the teeth ready and able to lock down the country at a moment’s notice, and forced to march in lockstep with a government that no longer exists to serve the people but which demands they be obedient slaves or suffer the consequences.

It’s a dismal start to life, isn’t it?

Unfortunately, we who should have known better failed to maintain our freedoms or provide our young people with the tools necessary to survive, let alone succeed, in the impersonal jungle that is modern America.

We brought them into homes fractured by divorce, distracted by mindless entertainment, and obsessed with the pursuit of materialism. We institutionalized them in daycares and afterschool programs, substituting time with teachers and childcare workers for parental involvement. We turned them into test-takers instead of thinkers and automatons instead of activists.

We allowed them to languish in schools that not only look like prisons but function like prisons, as well—where conformity is the rule and freedom is the exception. We made them easy prey for our corporate overlords while instilling in them the values of a celebrity-obsessed, technology-driven culture devoid of any true spirituality. And we taught them to believe that the pursuit of their own personal happiness trumped all other virtues, including any empathy whatsoever for their fellow human beings

No, we haven’t done this generation any favors.

Given the current political climate and nationwide lockdown, things could only get worse.

For those coming of age today (and for the rest of us who are muddling along through this dystopian nightmare), here are a few bits of advice that will hopefully help as we navigate the perils ahead.

Be an individual. For all of its claims to champion the individual, American culture advocates a stark conformity which, as John F. Kennedy warned, is “the jailer of freedom, and the enemy of growth.” Worry less about fitting in with the rest of the world and instead, as Henry David Thoreau urged, become “a Columbus to whole new continents and worlds within you, opening new channels, not of trade, but of thought.”

Learn your rights. We’re losing our freedoms for one simple reason: most of us don’t know anything about our freedoms. At a minimum, anyone who has graduated from high school, let alone college, should know the Bill of Rights backward and forwards. However, the average young person, let alone citizen, has very little knowledge of their rights for the simple reason that the schools no longer teach them. So grab a copy of the Constitution and the Bill of Rights, and study them at home. And when the time comes, stand up for your rights before it’s too late.

Speak truth to power. Don’t be naive about those in positions of authority. As James Madison, who wrote our Bill of Rights, observed, “All men having power ought to be distrusted.” We must learn the lessons of history. People in power, more often than not, abuse that power. To maintain our freedoms, this will mean challenging government officials whenever they exceed the bounds of their office.

Resist all things that numb you. Don’t measure your worth by what you own or earn. Likewise, don’t become mindless consumers unaware of the world around you. Resist all things that numb you, put you to sleep or help you “cope” with so-called reality. Those who establish the rules and laws that govern society’s actions desire compliant subjects. However, as George Orwell warned, “Until they become conscious, they will never rebel, and until after they rebelled, they cannot become conscious.” It is these conscious individuals who change the world for the better.


Minneapolis riot police deploy to disperse protesters gathered for George Floyd in Minneapolis on May 26, 2020. Richard Tsong-Taatarii | Star Tribune via AP
Don’t let technology turn you into zombies. Technology anesthetizes us to the all-too-real tragedies that surround us. Techno-gadgets are merely distractions from what’s really going on in America and around the world. As a result, we’ve begun mimicking the inhuman technology that surrounds us and have lost our humanity. We’ve become sleepwalkers. If you’re going to make a difference in the world, you’re going to have to pull the earbuds out, turn off the cell phones and spend much less time viewing screens.

Help others. We all have a calling in life. And I believe it boils down to one thing: You are here on this planet to help other people. In fact, none of us can exist very long without help from others. If we’re going to see any positive change for freedom, then we must change our view of what it means to be human and regain a sense of what it means to love and help one another. That will mean gaining the courage to stand up for the oppressed.

Refuse to remain silent in the face of evil. Throughout history, individuals or groups of individuals have risen up to challenge the injustices of their age. Nazi Germany had its Dietrich Bonhoeffer. The gulags of the Soviet Union were challenged by Aleksandr Solzhenitsyn. America had its color-coded system of racial segregation and warmongering called out for what it was, blatant discrimination and profiteering, by Martin Luther King Jr. And then there was Jesus Christ, an itinerant preacher and revolutionary activist, who not only died challenging the police state of his day—namely, the Roman Empire—but provided a blueprint for civil disobedience that would be followed by those, religious and otherwise, who came after him. What we lack today and so desperately need are those with moral courage who will risk their freedoms and lives in order to speak out against evil in its many forms.

Cultivate spirituality, reject materialism and put people first. When the things that matter most have been subordinated to materialism, we have lost our moral compass. We must change our values to reflect something more meaningful than technology, materialism and politics. Standing at the pulpit of the Riverside Church in New York City in April 1967, Martin Luther King Jr. urged his listeners:


[W]e as a nation must undergo a radical revolution of values. We must rapidly begin the shift from a “thing-oriented” society to a “person-oriented” society. When machines and computers, profit motive and property rights are considered more important than people, the giant triplets of racism, materialism, and militarism are incapable of being conquered.

Pitch in and do your part to make the world a better place. Don’t rely on someone else to do the heavy lifting for you. Don’t wait around for someone else to fix what ails you, your community or nation. As Mahatma Gandhi urged: “Be the change you wish to see in the world.”

Stop waiting for political saviors to fix what is wrong with this country. Stop waiting for some political savior to swoop in and fix all that’s wrong with this country. Stop allowing yourselves to be drawn into divisive party politics. Stop thinking of yourselves as members of a particular political party, as opposed to citizens of the United States. Most of all, stop looking away from the injustices and cruelties and endless acts of tyranny that have become hallmarks of American police state. Be vigilant and do your part to recalibrate the balance of power in favor of “we the people.”

Say no to war. Addressing the graduates at Binghampton Central High School in 1968, at a time when the country was waging war “on different fields, on different levels, and with different weapons,” Twilight Zone creator Rod Serling declared:

Too many wars are fought almost as if by rote. Too many wars are fought out of sloganry, out of battle hymns, out of aged, musty appeals to patriotism that went out with knighthood and moats. Love your country because it is eminently worthy of your affection. Respect it because it deserves your respect. Be loyal to it because it cannot survive without your loyalty. But do not accept the shedding of blood as a natural function or a prescribed way of history—even if history points this up by its repetition. That men die for causes does not necessarily sanctify that cause. And that men are maimed and torn to pieces every fifteen and twenty years does not immortalize or deify the act of war… find another means that does not come with the killing of your fellow-man.

Finally, prepare yourselves for what lies ahead. The demons of our age—some of whom disguise themselves as politicians—delight in fomenting violence, sowing distrust and prejudice, and persuading the public to support tyranny disguised as patriotism. Overcoming the evils of our age will require more than intellect and activism. It will require decency, morality, goodness, truth and toughness. As Serling concluded in his remarks to the graduating class of 1968:

Toughness is the singular quality most required of you… we have left you a world far more botched than the one that was left to us… Part of your challenge is to seek out truth, to come up with a point of view not dictated to you by anyone, be he a congressman, even a minister… Are you tough enough to take the divisiveness of this land of ours, the fact that everything is polarized, black and white, this or that, absolutely right or absolutely wrong. This is one of the challenges. Be prepared to seek out the middle ground … that wondrous and very difficult-to-find Valhalla where man can look to both sides and see the errant truths that exist on both sides. If you must swing left or you must swing right—respect the other side. Honor the motives that come from the other side. Argue, debate, rebut—but don’t close those wondrous minds of yours to opposition. In their eyes, you’re the opposition. And ultimately … ultimately—you end divisiveness by compromise. And so long as men walk and breathe—there must be compromise…

Are you tough enough to face one of the uglier stains upon the fabric of our democracy—prejudice? It’s the basic root of most evil. It’s a part of the sickness of man. And it’s a part of man’s admission, his constant sick admission, that to exist he must find a scapegoat. To explain away his own deficiencies—he must try to find someone who he believes more deficient… Make your judgment of your fellow-man on what he says and what he believes and the way he acts. Be tough enough, please, to live with prejudice and give battle to it. It warps, it poisons, it distorts and it is self-destructive. It has fallout worse than a bomb … and worst of all it cheapens and demeans anyone who permits himself the luxury of hating.”

The only way we’ll ever achieve change in this country is for people to finally say “enough is enough” and fight for the things that truly matter.

It doesn’t matter how old you are or what your political ideology is: wake up, stand up, speak up, and make your citizenship count for something more than just voting.

Pandemic or not, don’t allow your freedoms to be curtailed and your voice to be muzzled.

It’s our civic duty to make the government hear us—and heed us—using every nonviolent means available to us: picket, protest, march, boycott, speak up, sound off and reclaim control over the narrative about what is really going on in this country.

Mind you, the government doesn’t want to hear us. It doesn’t even want us to speak. In fact, as I make clear in my book Battlefield America: The War on the American People, the government has done a diabolically good job of establishing roadblocks to prevent us from exercising our First Amendment right to speech and assembly and protest.

Still we must persist.

So get active, get outraged, and get going: there’s work to be done.

Feature photo | Minneapolis police launch tear gas and flash-bang grenades at protesters gathered for George Floyd in Minneapolis on May 26, 2020. Richard Tsong-Taatarii | Star Tribune via AP

John W. Whitehead is a constitutional attorney, author and founder and president of The Rutherford Institute. His new book Battlefield America: The War on the American People (SelectBooks, 2015) is available online at www.amazon.com. Whitehead can be contacted at johnw@rutherford.org.

The views expressed in this article are the author’s own and do not necessarily reflect MintPress News editorial policy.
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