Everywhere, everywhere, everywhere is war.
A resident weeps while talking on the phone near a residential building that was hit in an airstrike on March 30, 2026 in the west of Tehran, Iran.
(Photo by Majid Saeedi/Getty Images)
LONG READ
Steve Fraser
Apr 17, 2026
Apr 17, 2026
TomDispatch
War against Iran. Kidnapping the president of Venezuela. Threatening to take over Cuba and Greenland. Plans to plunder the planet of its land, labor, and vital resources to feed the insatiable appetite of American capitalism are indeed afoot and, in the age of Donald Trump, U.S. imperialism is back with a particular vengeance. Not, of course, that it ever went away. In fact, it’s been there from the beginning.
After all, the United States was launched as an act of settler colonialism, dispossessing the New World’s indigenous inhabitants. President James Monroe issued what became known as the “Monroe Doctrine” in 1823, proclaiming the country’s exclusive right to determine the fate of the rest of the western hemisphere. Meanwhile, the slave trade and slavery constituted an imperial rape of Africa by America’s planter and merchant elites.
And by the turn of the twentieth century, Washington had announced its “Open Door” policy, meaning it intended to compete for access to the world’s markets while joining the European race for colonies. It proceeded to do so by brutally taking over the Philippines in 1899, while the U.S. armed forces would make regular incursions into countries in Central America to protect the holdings of American corporations and banks. And the story that began there has never ended with bloody chapters written in Guatemala, Vietnam, most recently Iran, and all too many other places.
As the dispossession of indigenous populations and the enslavement of Africans suggest, the “homeland” (itself an imperial locution) has long been deeply implicated in the imperial project. Indeed, various forms of repressive military and police measures used abroad were first tested out against labor, Black, immigrant, and native insurgents. Rebellious immigrant workers in the nineteenth century were compared to “Indian savages” as local police and federal militia treated them with equal savagery. White supremacist ideology, nurtured at home, would then be exported to the global south to justify U.S. domination there. In fact, this country’s vaunted economic prosperity for so much of the last century was premised on its exploitative access to the resources of the global south, as well as its post-World War II hegemony over Western Europe.
Donald Trump turns out to be a purveyor of both imperialism (notwithstanding his promises to “stop wars” and refrain from “forever wars”) and its toxic outcome.
Today, Donald Trump’s government exercises a reign of terror over our immigrant brothers and sisters, millions of whom are here because their homelands were economically despoiled by this country’s business and financial powerhouses. Homegrown resistance to our imperial adventures abroad has always been met by government repression, the stripping away of democratic rights, and the creation of a surveillance state.
In the Beginning
The United States was always conceived as an imperial project, its DNA infected from the outset.
The earliest settlers were simultaneously colonial subjects of the British and other European empires, and themselves colonizers exercising their dominion over indigenous populations. Native Americans — agrarian communities, hunting and trading tribes, seafaring and fishing societies — were systematically stripped of their lands, resources, and ways of life (not to speak of their actual lives) by the newly arrived settler colonials.
Sometimes their undoing was left to the silent workings of the marketplace. From the sixteenth through the eighteenth centuries, the fur trade catered to the appetites of the world’s aristocracy — in Russia, China, and across Europe. Native American fur-trapping and trading societies entered into commercial relations with fur merchants like John Jacob Astor, the country’s first millionaire. But the terms of trade were always profoundly unequal and eventually undermined the viability of those fur-trapping communities.
Often enough, however, the colonizers resorted to far less “pacific” kinds of actions: military force, legal legerdemain, illegal land seizures, and even bio-warfare, as European-borne diseases nearly wiped out whole indigenous populations. The social murder of those peoples went on through the nineteenth century, from “the Trail of Tears” (the forced removal of the “five civilized tribes” from Georgia in 1830 on the orders of President Andrew Jackson) to the massacre of the Lakota Sioux at Wounded Knee in 1890.
Imagine the United States minus that historic erasure.
There’s no way, since the very geographic borders we take for granted would be utterly different. Much of this country’s most fertile land, crucial water resources, mineral-rich deposits, as well as the industries that grew up around them using buffalo hides for conveyer belts and horses to pull street-cars (not to speak of the oil wells that made certain Americans so rich drilling in territory that once had been part of the Comanche empire) would have remained outside the “homeland.” Where would America the Great have been then?
Less tangibly, but perhaps more essentially, without that emotional elixir, the sense of racial superiority that still poisons our collective bloodstream and helps justify our imperial brutality abroad, that sense of being perpetually at war with savages — President Trump only recently called Iran’s leaders “deranged scumbags,”— who knows what this country might have been.
Slavery and Manifest Destiny
Of course, slave labor disfigured the homeland for centuries, thanks initially to the transatlantic slave trade conducted by the imperial powers of Europe and eventually the United States. Shipowners, merchants, bankers, slave brokers, and planters, backed by the authority of the Constitution, grew extraordinarily wealthy by kidnapping and plundering African peoples.
Wealth accumulated in the slave trade or thanks to slavery found its way into industrial development, especially of the textile industries that powered the earliest stages of this country’s industrial revolution. We may fancy the notion that such a revolution was homegrown, a manifestation of a kind of native inventiveness, but factoring in the imperial assault on Africa makes the homeland’s vaunted industrial miracle seem less miraculous.
Territorial acquisition is often a hallmark of the imperial quest. And so it was in the case of this country’s expansion into the southwest and west, sometimes by purchasing land, but all too often by war. In fact, the seizure of a vast region that today stretches from Texas to California — sometimes referred to as the Mexican-American War (1846-1848) — was actually an invasion driven by the appetites of the slave owners of the American South for fresh lands to cultivate. Indeed, the most avaricious leaders of the Southern planter class wanted to take parts of Central America to extend the reach of the slave economy, as one imperial adventure whetted the appetite for another.
The phrase “Manifest Destiny,” the rubric deployed by American politicians to explain away their predatory behavior as something fated to be, remains part of an inbred American hubris. We, of course, make war and destroy only for the most idealistic motives: to save democracy, uplift the poor, hunt down demonic rulers, or bring the blessings of the American way of life to the benighted.
Exacerbated as well through the experience of conquest was a racialized ideology already deeply embedded in the country’s psyche. If, today, Donald Trump’s America is infected with an aversion to Latinos (not to mention African Americans), or immigrants of any non-White kind, look to the American imperial experience for its source. Earlier exercises in racism, including lynchings and church burnings in the Jim Crow South, became dress rehearsals for assaults on Muslims in our own moment of Trumpian paranoia.
Imperialism Without Colonies
Looked at from this vantage point, the American story turns out to be a serial exercise in imperial ambition. And yet, compared to its European competitors, the United States had precious few actual colonies.
True, after the Spanish-American War of 1898, it did run Cuba for a time, while establishing an unofficial protectorate over the Philippines (after waging a horrific counterinsurgency war there against a guerrilla independence movement). During that conflict U.S. forces mastered techniques — the establishment of concentration camps, for example — that they would deploy later against similar anti-colonial movements, particularly in Vietnam in the twentieth century.
Of course, the U.S. military also occupied various Central American nations — the Dominican Republic, Haiti, and Nicaragua, among other places — during the opening decades of the twentieth century, taking control of their government finances and so ensuring that they paid debts owed to American banks. That was the original version of what came to be known as “gunboat diplomacy” and is now being revisited. (Think of the recent capture of Venezuelan president Nicolás Maduro and his wife by the Trump administration.)
At the beginning of the previous century, Secretary of State John Hay developed a different approach to establishing American imperial hegemony, something less haphazard than those semi-colonial one-offs. In 1899, he announced an “Open Door” policy which, on the face of it, seemed eminently fair. The United States claimed that it sought equal access to markets, particularly China’s, that had previously been carved into exclusive zones by the great European powers.
Opening that door eventually led to American global economic dominance, not counting the part of the world controlled for about 75 years by the Soviet Union (in parts of which China is now dominant). U.S. economic preeminence after World War II, backstopped by the world’s most powerful military machine, proved irresistible, while functionally Europe became something like an American colonial possession under the auspices of the Marshall Plan and NATO. That door, in other words, was opened wider than Hays had ever imagined.
Mind you, his imperial perspective was trained not only on the outside world but on the homeland as well. By the turn of the twentieth century, this country’s business and political elites were worried that the domestic market for America’s huge industrial and agricultural output was fast approaching exhaustion. Periodic and severe depressions in the last quarter of the nineteenth century seemed like evidence of that.
What was needed, key Washington strategists came to believe, was an “open door” for U.S. commodities and capital investment globally. Such a policy would, they believed, not only ensure American prosperity but also dampen the chronic class warfare between the haves and have-nots that had raged in this country throughout the Gilded Age, threatening the viability of American capitalism.
From the close of the Civil War to the end of the nineteenth century, many people believed that the United States had entered a “second civil war,” as the titans of industry (sometimes backed by the country’s armed forces) faced off against the mass strikes of working people and farmers trying to survive the ravages of a capitalist economy. Ever since then, this country would have been inconceivable without its various versions of “open door” imperialism to buoy up the home front and pacify the natives — that is, us.
Acting the role of the hegemon, while lucrative, is also expensive. Public money still pours into sustaining and enlarging the warfare state to ward off all challenges to American supremacy. (The Pentagon only recently, for instance, asked for another $200 billion for its war in Iran.) It does so at the expense of social welfare programs, while starving investment in productive activities like the development of alternative forms of energy and new infrastructure, housing, and rapid transit that would improve life for everyone.
At times, as in the case of the Vietnam War, the warfare state has engendered full-blown domestic economic crises. Vietnam led to punishing years of hyper-inflation followed by years of economic stagnation. Moreover, such war expenditures nearly collapsed the world’s financial system in 1968.
Today, we may be beginning to experience something similar as the global economy teeters on the edge of collapse thanks to Trump’s war on Iran.
Democracy and Imperialism
From the beginning, however, there was resistance to the homeland’s imperialism. Native peoples waged war. Slaves revolted. Mexicans became anti-imperialists. Abolitionists took on the slavocracy. The Spanish-American War elicited opposition from middle-class folk and public figures like Mark Twain. During World War I, thousands of anti-war radicals had their organizations raided and their newspapers shut down by government decree, while some were imprisoned and some deported. Similarly, government repression sought to quell the anti-Vietnam War movement of the 1960s, culminating in the killing of four Kent State students in 1970.
Democracy and civil liberties, thought to make up the essence of the homeland’s civic religion, can’t survive the imperial drive. Today, violations of the most basic rights to free speech, privacy, a fair trial, and the right to vote are appalling and commonplace. Immigrants, often here because they couldn’t survive the ravages of American capitalism in their homelands, are treated like outlaws. The most basic constitutional requirement — the exclusive right of Congress to declare war — is ignored with impunity (and had been long before Trump took over). The imperial state, the surveillance state, and the authoritarian state are hollowing out what’s left of the democratic state.
Imperialism does massive and fatal damage abroad. The wars in Gaza and Iran are the latest bloodbaths for all to see. Less visible are the wages of imperialism at home. An equation might clarify the historical record: The Imperium = land, labor, resources, power, and wealth. The Homeland = cultural brutalization, dispossession, fear, misogyny, racism, repression, slavery, tyranny, and war.
Donald Trump turns out to be a purveyor of both imperialism (notwithstanding his promises to “stop wars” and refrain from “forever wars”) and its toxic outcome. Conjoined in his person is the perfect amalgam of America’s imperial history of aggressive aggrandizement and the ubermensch cruelty that history has instilled in the American psyche.
© 2023 TomDispatch.com
Steve Fraser
Steve Fraser is a historian, writer, and editor. His research and writing have pursued two main lines of inquiry: labor history and the history of American capitalism. He is the author of Class Matters: The Strange Career of an American Delusion. His previous books include The Age of Acquiescence and The Limousine Liberal. He is a co-founder and co-editor of the American Empire Project.
Full Bio >
War against Iran. Kidnapping the president of Venezuela. Threatening to take over Cuba and Greenland. Plans to plunder the planet of its land, labor, and vital resources to feed the insatiable appetite of American capitalism are indeed afoot and, in the age of Donald Trump, U.S. imperialism is back with a particular vengeance. Not, of course, that it ever went away. In fact, it’s been there from the beginning.
After all, the United States was launched as an act of settler colonialism, dispossessing the New World’s indigenous inhabitants. President James Monroe issued what became known as the “Monroe Doctrine” in 1823, proclaiming the country’s exclusive right to determine the fate of the rest of the western hemisphere. Meanwhile, the slave trade and slavery constituted an imperial rape of Africa by America’s planter and merchant elites.
And by the turn of the twentieth century, Washington had announced its “Open Door” policy, meaning it intended to compete for access to the world’s markets while joining the European race for colonies. It proceeded to do so by brutally taking over the Philippines in 1899, while the U.S. armed forces would make regular incursions into countries in Central America to protect the holdings of American corporations and banks. And the story that began there has never ended with bloody chapters written in Guatemala, Vietnam, most recently Iran, and all too many other places.
As the dispossession of indigenous populations and the enslavement of Africans suggest, the “homeland” (itself an imperial locution) has long been deeply implicated in the imperial project. Indeed, various forms of repressive military and police measures used abroad were first tested out against labor, Black, immigrant, and native insurgents. Rebellious immigrant workers in the nineteenth century were compared to “Indian savages” as local police and federal militia treated them with equal savagery. White supremacist ideology, nurtured at home, would then be exported to the global south to justify U.S. domination there. In fact, this country’s vaunted economic prosperity for so much of the last century was premised on its exploitative access to the resources of the global south, as well as its post-World War II hegemony over Western Europe.
Donald Trump turns out to be a purveyor of both imperialism (notwithstanding his promises to “stop wars” and refrain from “forever wars”) and its toxic outcome.
Today, Donald Trump’s government exercises a reign of terror over our immigrant brothers and sisters, millions of whom are here because their homelands were economically despoiled by this country’s business and financial powerhouses. Homegrown resistance to our imperial adventures abroad has always been met by government repression, the stripping away of democratic rights, and the creation of a surveillance state.
In the Beginning
The United States was always conceived as an imperial project, its DNA infected from the outset.
The earliest settlers were simultaneously colonial subjects of the British and other European empires, and themselves colonizers exercising their dominion over indigenous populations. Native Americans — agrarian communities, hunting and trading tribes, seafaring and fishing societies — were systematically stripped of their lands, resources, and ways of life (not to speak of their actual lives) by the newly arrived settler colonials.
Sometimes their undoing was left to the silent workings of the marketplace. From the sixteenth through the eighteenth centuries, the fur trade catered to the appetites of the world’s aristocracy — in Russia, China, and across Europe. Native American fur-trapping and trading societies entered into commercial relations with fur merchants like John Jacob Astor, the country’s first millionaire. But the terms of trade were always profoundly unequal and eventually undermined the viability of those fur-trapping communities.
Often enough, however, the colonizers resorted to far less “pacific” kinds of actions: military force, legal legerdemain, illegal land seizures, and even bio-warfare, as European-borne diseases nearly wiped out whole indigenous populations. The social murder of those peoples went on through the nineteenth century, from “the Trail of Tears” (the forced removal of the “five civilized tribes” from Georgia in 1830 on the orders of President Andrew Jackson) to the massacre of the Lakota Sioux at Wounded Knee in 1890.
Imagine the United States minus that historic erasure.
There’s no way, since the very geographic borders we take for granted would be utterly different. Much of this country’s most fertile land, crucial water resources, mineral-rich deposits, as well as the industries that grew up around them using buffalo hides for conveyer belts and horses to pull street-cars (not to speak of the oil wells that made certain Americans so rich drilling in territory that once had been part of the Comanche empire) would have remained outside the “homeland.” Where would America the Great have been then?
Less tangibly, but perhaps more essentially, without that emotional elixir, the sense of racial superiority that still poisons our collective bloodstream and helps justify our imperial brutality abroad, that sense of being perpetually at war with savages — President Trump only recently called Iran’s leaders “deranged scumbags,”— who knows what this country might have been.
Slavery and Manifest Destiny
Of course, slave labor disfigured the homeland for centuries, thanks initially to the transatlantic slave trade conducted by the imperial powers of Europe and eventually the United States. Shipowners, merchants, bankers, slave brokers, and planters, backed by the authority of the Constitution, grew extraordinarily wealthy by kidnapping and plundering African peoples.
Wealth accumulated in the slave trade or thanks to slavery found its way into industrial development, especially of the textile industries that powered the earliest stages of this country’s industrial revolution. We may fancy the notion that such a revolution was homegrown, a manifestation of a kind of native inventiveness, but factoring in the imperial assault on Africa makes the homeland’s vaunted industrial miracle seem less miraculous.
Territorial acquisition is often a hallmark of the imperial quest. And so it was in the case of this country’s expansion into the southwest and west, sometimes by purchasing land, but all too often by war. In fact, the seizure of a vast region that today stretches from Texas to California — sometimes referred to as the Mexican-American War (1846-1848) — was actually an invasion driven by the appetites of the slave owners of the American South for fresh lands to cultivate. Indeed, the most avaricious leaders of the Southern planter class wanted to take parts of Central America to extend the reach of the slave economy, as one imperial adventure whetted the appetite for another.
The phrase “Manifest Destiny,” the rubric deployed by American politicians to explain away their predatory behavior as something fated to be, remains part of an inbred American hubris. We, of course, make war and destroy only for the most idealistic motives: to save democracy, uplift the poor, hunt down demonic rulers, or bring the blessings of the American way of life to the benighted.
Exacerbated as well through the experience of conquest was a racialized ideology already deeply embedded in the country’s psyche. If, today, Donald Trump’s America is infected with an aversion to Latinos (not to mention African Americans), or immigrants of any non-White kind, look to the American imperial experience for its source. Earlier exercises in racism, including lynchings and church burnings in the Jim Crow South, became dress rehearsals for assaults on Muslims in our own moment of Trumpian paranoia.
Imperialism Without Colonies
Looked at from this vantage point, the American story turns out to be a serial exercise in imperial ambition. And yet, compared to its European competitors, the United States had precious few actual colonies.
True, after the Spanish-American War of 1898, it did run Cuba for a time, while establishing an unofficial protectorate over the Philippines (after waging a horrific counterinsurgency war there against a guerrilla independence movement). During that conflict U.S. forces mastered techniques — the establishment of concentration camps, for example — that they would deploy later against similar anti-colonial movements, particularly in Vietnam in the twentieth century.
Of course, the U.S. military also occupied various Central American nations — the Dominican Republic, Haiti, and Nicaragua, among other places — during the opening decades of the twentieth century, taking control of their government finances and so ensuring that they paid debts owed to American banks. That was the original version of what came to be known as “gunboat diplomacy” and is now being revisited. (Think of the recent capture of Venezuelan president Nicolás Maduro and his wife by the Trump administration.)
At the beginning of the previous century, Secretary of State John Hay developed a different approach to establishing American imperial hegemony, something less haphazard than those semi-colonial one-offs. In 1899, he announced an “Open Door” policy which, on the face of it, seemed eminently fair. The United States claimed that it sought equal access to markets, particularly China’s, that had previously been carved into exclusive zones by the great European powers.
Opening that door eventually led to American global economic dominance, not counting the part of the world controlled for about 75 years by the Soviet Union (in parts of which China is now dominant). U.S. economic preeminence after World War II, backstopped by the world’s most powerful military machine, proved irresistible, while functionally Europe became something like an American colonial possession under the auspices of the Marshall Plan and NATO. That door, in other words, was opened wider than Hays had ever imagined.
Mind you, his imperial perspective was trained not only on the outside world but on the homeland as well. By the turn of the twentieth century, this country’s business and political elites were worried that the domestic market for America’s huge industrial and agricultural output was fast approaching exhaustion. Periodic and severe depressions in the last quarter of the nineteenth century seemed like evidence of that.
What was needed, key Washington strategists came to believe, was an “open door” for U.S. commodities and capital investment globally. Such a policy would, they believed, not only ensure American prosperity but also dampen the chronic class warfare between the haves and have-nots that had raged in this country throughout the Gilded Age, threatening the viability of American capitalism.
From the close of the Civil War to the end of the nineteenth century, many people believed that the United States had entered a “second civil war,” as the titans of industry (sometimes backed by the country’s armed forces) faced off against the mass strikes of working people and farmers trying to survive the ravages of a capitalist economy. Ever since then, this country would have been inconceivable without its various versions of “open door” imperialism to buoy up the home front and pacify the natives — that is, us.
Acting the role of the hegemon, while lucrative, is also expensive. Public money still pours into sustaining and enlarging the warfare state to ward off all challenges to American supremacy. (The Pentagon only recently, for instance, asked for another $200 billion for its war in Iran.) It does so at the expense of social welfare programs, while starving investment in productive activities like the development of alternative forms of energy and new infrastructure, housing, and rapid transit that would improve life for everyone.
At times, as in the case of the Vietnam War, the warfare state has engendered full-blown domestic economic crises. Vietnam led to punishing years of hyper-inflation followed by years of economic stagnation. Moreover, such war expenditures nearly collapsed the world’s financial system in 1968.
Today, we may be beginning to experience something similar as the global economy teeters on the edge of collapse thanks to Trump’s war on Iran.
Democracy and Imperialism
From the beginning, however, there was resistance to the homeland’s imperialism. Native peoples waged war. Slaves revolted. Mexicans became anti-imperialists. Abolitionists took on the slavocracy. The Spanish-American War elicited opposition from middle-class folk and public figures like Mark Twain. During World War I, thousands of anti-war radicals had their organizations raided and their newspapers shut down by government decree, while some were imprisoned and some deported. Similarly, government repression sought to quell the anti-Vietnam War movement of the 1960s, culminating in the killing of four Kent State students in 1970.
Democracy and civil liberties, thought to make up the essence of the homeland’s civic religion, can’t survive the imperial drive. Today, violations of the most basic rights to free speech, privacy, a fair trial, and the right to vote are appalling and commonplace. Immigrants, often here because they couldn’t survive the ravages of American capitalism in their homelands, are treated like outlaws. The most basic constitutional requirement — the exclusive right of Congress to declare war — is ignored with impunity (and had been long before Trump took over). The imperial state, the surveillance state, and the authoritarian state are hollowing out what’s left of the democratic state.
Imperialism does massive and fatal damage abroad. The wars in Gaza and Iran are the latest bloodbaths for all to see. Less visible are the wages of imperialism at home. An equation might clarify the historical record: The Imperium = land, labor, resources, power, and wealth. The Homeland = cultural brutalization, dispossession, fear, misogyny, racism, repression, slavery, tyranny, and war.
Donald Trump turns out to be a purveyor of both imperialism (notwithstanding his promises to “stop wars” and refrain from “forever wars”) and its toxic outcome. Conjoined in his person is the perfect amalgam of America’s imperial history of aggressive aggrandizement and the ubermensch cruelty that history has instilled in the American psyche.
© 2023 TomDispatch.com
Steve Fraser
Steve Fraser is a historian, writer, and editor. His research and writing have pursued two main lines of inquiry: labor history and the history of American capitalism. He is the author of Class Matters: The Strange Career of an American Delusion. His previous books include The Age of Acquiescence and The Limousine Liberal. He is a co-founder and co-editor of the American Empire Project.
Full Bio >
