California Law Mandates That Public School Children Be Taught About State’s Genocide of Indigenous Peoples

by Gary Olson / October 19th, 2024

From the time the Europeans arrived on American shores, the U.S. government authorized more than 1,500 wars and attacks on Indigenous people and at the conclusion of the “Indian wars” in the late 19th century, of the estimated 10 million to 15 million native peoples, fewer than 238,000 remained. In the past I’ve written about these efforts in the Great Plains and upper Midwest. I’m now spending some time  in Santa Barbara, California which has prompted my looking into that state’s role in the great American genocide. The Santa Barbara region was inhabited by Chumash people for at least 11,000 years and before the European invaders arrived the population was some 18,000. By 1900 it had declined to less than 500 and today it’s leveled off at about 5000.

A new California law, which takes effect on January 1, 2025, requires that public schools begin teaching about the state’s treatment of Indigenous peoples. The State Department of Education must consult with tribes when updating the social studies curriculum and several tribes are advocating the inclusion of material contained in UCLA professor Benjamin Madley’s  book, An American Genocide: The United States and the California Indian Catastrophe, 1846-1873. This is the first comprehensive account of the state-sanctioned murder of California’s Native People. Madley documents how state and federal governments employed their legitimizing authority for the genocide and Congress financially underwrote California’s extinction campaign.

The new legislation was set in motion five years ago when California Gov. Gavin Newsome publicly apologized for the “war of extermination” pronounced by Peter Burnett, the state’s first governor in 1851.  Newsome said that at time, state law required that Indigenous peoples be removed from their land, children separated from their families, native people stripped of their language and culture and a system of indentured servitude was begun. Under Gov. Burnett, California’s Indigenous population was reduced by 80 percent.

In 1846, U.S. troops took control of California from Mexico and in 1848, the Treaty of Guadalupe Hidalgo ended the war with Mexico. Mexico ceded California and its other northern territories for 15 million dollars. On January 6, 1851, the new governor of California said the following about the “Indians” in his inaugural address: “That war of extermination will continue to be waged between the races until the Indian is extinct. While we cannot anticipate this result with painful regret, the inevitable destruction of a race is beyond the power of wisdom of man to avert.” California Senator John B. Weller declared of the Indigene, “Humanity may forbid, but the interests of the white man demands their extinction.” This “myth of inevitable extinction”  fueled the ideology that Indigenes were destined to vanish, that it was simply their fate and unstoppable.

And in case there remains any doubt that this was not official policy, we know that the men who “killed thousands of Indians from the 1840s to the 1870s were paid by the state of California and the federal government…they filed expenses and were reimbursed.” (Tom Fuller, “Hastings Law Grapples with the Founder’s Involvement with Native Massacres,” NYT, (pay wall, updated November 4, 2021). It should be noted that with the outbreak of the Civil War,  California sent 15,725 volunteers to serve in the Union Army. However there so many volunteers that enough remained at home to serve as the primary agent of the killing machine. Furtherduring the Civil War the Union government’s treasury was running perilously low but Congress still allotted major funding to the California Volunteers for their  Indigene-hunting operation. Madley calculates that at the end of the Civil War, only 34,000 Indians remained from from 150,000 in 1845. Limited attacks continued until 1871 when it was beginning to find any more Inidigenes left to kill. The decline was caused by killings, disease, starvation and massacres. Madley estimates that the “state spent 1.7 million — a staggering sum in its day — to murder some 16,000 people.”

My hope (perhaps a fantasy) is that Indigenous and non-Indigenous public school kids in California will be deprogrammed and learn that genocide, like slavery, was part of the inherent capitalist logic of dispossesion.   Will they be exposed to the truth that there exists a glaring contemporay parallel to this history in Israel’s “plausible genocide” (ICJ) in Gaza and the future ethnic cleansing of the West Bank? Young Indigenous peoples understand that they are the descendants of genocide as the banner  flown by the Oglala Lakota’s Youth Council in South Dakota reads, “From Pine Ridge to Palestine.” Will school chidren learn, as Middle East Eye‘s Jonathan Cook points out, that Israel is now finishing the job it began in 1948? At least as important, will they be encouraged to understand that, as in the 1840-1871 period in California, the U.S. government is not only backing this modern day war of extermination but its actions are wholly consonant with the objective of U.S. imperialism in its efforts to maintain America’s global empire? Will they learn that both Israel and the United States were settler-colonial state projects and not as the official narratives proclaim, “nations of immigrants.”FacebooTwitterRedditEmail

Gary Olson is Professor Emeritus at Moravian College, Bethlehem, PA. Contact: garylolson416@gmail.com. Per usual, thanks to Kathleen Kelly, my in-house ed. Read other articles by Gary.

Schooled Straight: Confronting the Cis Hetero Compulsory School System

BY NICKY REID

 JUNE 14, 2024
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“Humankind is innocent, loving, and creative, you dig? It’s the bureaucracies that create the evil, that make Honor and Community impossible, and it’s the kids who really take it in the groin.”

-Paul Goodman

Well, it’s another Pride Month and the so-called Christian Right’s increasingly statist culture war against Queer folk just continues to rage on with the reckless abandon of a runaway bushfire. And why the fuck not? It keeps the faithful stupid and the coffers heavy with their money, so let the hate legislation burn! None of this shocks me. I’m a genderqueer lapsed Catholic in cousin-fucker country, I grew up being terrorized by these goons. But what does disgust me is the way these cretins have targeted children, specifically trans kids, and the way they use the compulsory school system to do it.

2024 will be the fourth consecutive year in a row in which the sheer volume of anti-Queer bills being pushed across the country will shatter the record books. Less than halfway into the year and there have already been 38 of these bills passed and another 579 being considered. Most of these bills will likely fail to do anything but terrorize one of the most statistically vulnerable demographics in the country, but too many of them have already given the public school system a new set of fangs.

Seven states have laws in place that affectively silence any classroom discussion that acknowledges that Queer people actually exist. Eleven states have laws denying trans kids access to bathrooms where they won’t face the kind of mob violence that killed Nex Bennedict this year. And seven states have laws demanding that school officials violate the privacy of their students by outing them to their parents.

The strategy here, beyond the economics of crass political football, isn’t hard to discern. It’s a strategy pretty familiar to the American school system. Kill the Queer, save the child. These people see “transgenderism” as a contagion that should be eradicated, and they have been proven to be more than willing to use the strong arm of the state to strain it from impure children by any means necessary. This strategy can only be accurately described as a form of social genocide and with the suicide rate amongst its targeted demographic already through the roof, this slaughter is becoming increasingly literal.

Many mainstream LGBTQ people and their sundry liberal allies are attempting to push back with their own legislation seeking to make the public school system more inclusive. Washington has recently become the seventh state to enact legislation actually mandating that public schools incorporate some form of LGBTQ-inclusive curricula, and the Biden Administration is attempting to revise Title IX to protect Queer kids from sex discrimination. This all sounds wonderful on the surface, but I’ve received way too many false promises from straight white liberals with blood in their veneers to believe that the very system designed to crush us is suddenly going to become our salvation.

Title IX is actually the ultimate proof of this fickle duplicity. In this dwindling plutocratic empire, a law passed to be a civil rights act is just as easily transformed into a weapon of bigotry depending on whatever demographic the current breeder in the White House happens to be pandering too. Donald Trump used this same law to affect a nationwide bathroom apartheid system in order to protect the civil rights of cis parents who didn’t want their kids’ sharing bathrooms with designated perverts and he has promised the Bible thumpers back in cousin-fucker country that he’ll do it again if they just vote to make Israel great again.

The cold hard reality is that systems designed for oppression cannot be reformed and the compulsory school system itself is one of the most heinous examples of this fact in recorded history. Despite what the liberal teachers’ unions may tell you, public schools have never been bastions of inclusion and tolerance, they are in fact an invention of the original Christian Right, designed specifically for indoctrination and assimilation.

Compulsory schooling has its origins in the Protestant Reformation, with Martin Luther himself envisioning a system in which Christian education would be forced upon children in a fashion similar to the way that the draft forced war upon their fathers. The first public schools were established in Germany during the 14th century under heavy Lutheran influence and would become the seed for the militant compulsory school system of the Prussian Empire which would itself serve as the template for nearly all the public-school systems that followed across the west and beyond.

The Prussian school system was explicitly devised to create a compliant citizenry groomed from an early age into submitting their will to authority with a strict regimen of harshly enforced rules built around a centrally controlled curriculum. It worked. This system helped turn Prussia into an imperial military powerhouse by subjecting generations of children to the same kind of disciplinary indoctrination usually reserved for prisons and boot camps, and the line of morally blind nationalism that it fostered is commonly acknowledged to have created the foundation for the rise of national socialism. It also created the foundation for the American public school system.

The first American public schools were devised by the Puritans of New England as a means of perpetuating their own twisted blend of Calvinism and quite literally suppressing dissent in the cradle. Massachusetts enacted the first general school law in the country in 1789 but it was the Prussian school system that inspired these lunatics to take the system national in the 19th century as a means of enforcing homogeny upon the unruly and diverse masses of a rapidly expanding empire.

This remains the goal at the heart of America’s compulsory school system even in its current secular incarnation. Teachers and administrators across the country are encouraged to enforce a standardized curriculum not for the purpose of education but as a means of tracking and controlling large numbers of children with the ultimate goal of maintaining the order of an authoritarian status quo.

In these glorified prisons it is the individual that suffers the worst. This means any child unable or unwilling to conform to the manufactured will of the majority and among the disabled and the neurodivergent this has always meant Queer children who are defined by their inability to conform to a set pattern.

This is the system that is literally killing our kids. 86% of Queer students in America report having been harassed or assaulted at school and 84% of trans kids do not feel safe in these environments specifically because of their gender. All of this statistically leads to lower GPAs, lower self-esteem, higher dropout rates, and higher rates of suicide, with Queer kids more than four times as likely to commit suicide than their straight peers.

This is personal to me because I experienced the very worst of it firsthand in both parochial and public compulsory institutions. During my twelve-year sentence, I was beaten, molested, humiliated, bullied, demonized, and ostracized by both adult authority figures and the students who mimicked their cruelty. Nearly all of this abuse stemmed from a stubborn unwillingness on my part to conform to conventional gender norms followed by attempts to overcompensate by building a deliberately antisocial persona to protect myself from more abuse.

The result is Complex Post-Traumatic Stress Disorder. The result is crippling agoraphobia. The result is violent flashbacks, seizures, and multiple personalities. But most importantly, the result is an unwillingness to cut deals with fucking child abusers in allies clothing.

The compulsory school system is a form of indentured servitude designed to break the individual in two. The notion that such a system can be reformed into anything worth salvaging is about as offensively absurd as believing that the prison system can ever be reformed into anything but a glorified plantation or that the police can ever truly serve the communities that they have been tasked with subduing.

As I said before, systems designed for abuse will always be abusive. Even under the best-case scenario, a woke public school system will never amount to much more than a bunch of straight authority figures teaching Queer kids how to be Queer and this is the kind of shit that results in phenomena like detransitioners when non-binary kids are forced to pick a gender defined by cis heteronormativity.

What Queer kids really need are Queer schools or no schools at all. The ideal would be a form of communal unschooling, governed by Queer parents, elders, and found families, that make children a vital part of a multigenerational community and helps them to learn through natural life experiences. However, for the sake of Queer kids in straight households, free schools of the Sudbury model in which students make their own curriculum and exist in a direct democracy with equal rights for both staff and pupils is likely the best option.

But the worst way to combat the Christian Right’s genocidal war on trans youth is to double down on saving the tools designed by authoritarian zealots just like them to destroy us. If we are ever going to protect our kids, then we must destroy these institutions. In other words, save the Queer, smash the school.

Nicky Reid is an agoraphobic anarcho-genderqueer gonzo blogger from Central Pennsylvania and assistant editor for Attack the System. You can find her online at Exile in Happy Valley.

 

The Weaponization of Health Care and Education is Incompatible with Democracy

by David Penner / June 10th, 2024

Terror: noun
ter· ror ˈter-ər  ˈte-rər
plural: terrors

Violence or the threat of violence used as a weapon of intimidation or coercion

— Merriam-Webster, 1828

While the Western elites continue to pour money and materiel into their terrorist proxies in Kiev and Tel Aviv American society is grappling under the iron heel of a different kind of siege. Indeed, two of the deadliest truncheons in Washington’s war on the American people are the weaponization of heath care and the weaponization of education. The hijacking of these two indispensable institutions by demonic corporate forces is antithetical to democracy and has played a critical role in spawning this anarchic dark age of neoliberal barbarism.

In any civilized society it must be accepted as self-evident that good public health care and education are rights and not privileges. Once these two institutions fall under the aegis of the latter democracy is no longer sustainable. As it is presently constructed, American education exists to cultivate indentured servitude through the generation of student loan debt (currently in excess of 1.7 trillion dollars) while relentlessly fomenting philistinism, tribalism, blind obedience, consumerism, overspecialization, Zionism, biofascism, humanitarian interventionism, Russophobia, unfettered capitalism, the cult of careerism and the myth of the meritocracy.

As Samuel Beckett warned in Gnome, the growing utilitarian trend in education portends a profoundly ominous future:

Spend the years of learning squandering
Courage for the years of wandering
Through a world politely turning
From the loutishness of learning.

Without an education system anchored in the humanities students are increasingly raised in a culturally, intellectually, and morally impoverished world where nothing is valued except money and one’s career.

The multicultural curriculum and identity studies have usurped the position of the humanities and constitute an anti-humanities curriculum, as the foundational building blocks of America’s heritage are now routinely vilified as “racist,” a ruse for the cultivation of extreme forms of anti-intellectualism and sectarianism. However, just as a broken clock is right once during the day, the neoliberal obsession with “white supremacy” has backfired with regards to the Zionist entity, as in this particular instance this is, in fact, a classic case of white supremacy where an authoritarian settler colonial regime relentlessly oppresses natives of color.

One of the most striking aspects of the multicultural society is the prevalence with which one encounters Americans with prestigious degrees who can speak at length about a highly specialized thing in the visual arts, performing arts, medicine, academia, STEM, or finance yet are incapable of seeing the forest for the trees outside of their narrow area of focus. This phenomenon is readily observed with physicians who can speak tirelessly about a subspecialty such as brain tumors or hematology without having even the most rudimentary understanding of the deplorable state of informed consent and the absence of single-payer, let alone the Ukraine war, or the recent wars in Libya, Syria, or Yugoslavia. This transforms what was once a reasonably educated middle class into an army of technocratic automatons.

I once attended a wedding during the George W. Bush years and bumped into an acquaintance who was working as a corporate lawyer at the time. The Military Commissions Act had recently been passed and I asked him what he thought of it, to which he replied, “I haven’t been following it.” This is someone who has degrees from Harvard, Oxford, and the University of Chicago. Lamentably, overspecialized sociopaths with the most advanced degrees that are operating intellectually at the level of a kindergartner has become an integral feature of neoliberal America.

That the most indoctrinated Americans often have the most elite degrees should come as no surprise if we acknowledge the fact that blind obedience is extolled and rewarded while the humanities and critical thinking are relentlessly heaped with scorn, ridicule, and contempt. The violence that has been meted out to the anti-Zionist college protestors, often with the full support of their universities to which they pay obscene tuitions, underscores academia’s disdain for the peasantry and these brave students that have heretically strayed from their ideologically designated reservations.

Between the destruction of the humanities, horrendous overcrowding, and the loss of any semblance of discipline the inner city public schools have been degraded to the point where many of these schools function more as juvenile detention centers rather than centers of learning. Upon arriving at the front gate students routinely encounter metal detectors and armed guards. How can “education” take place in such an environment? It is no coincidence that these schools invariably fail to teach their students classes in civics.

Increasingly, American youth are immersed in an appalling environment of moral degradation, nihilism, and historical erasure, a prison of the soul where students are inculcated with the pernicious idea that success can only be measured with regards to dollars and cents leading to a dissolution of reason and compassion, without which a human being is nothing more than a burned-out husk, an amorphous phantom in the night.

Deleterious health outcomes and serious socio-economic problems tied to a lack of a humane nationalized health care system include millions of medical bankruptcies, patients postponing care they cannot afford, an ever-present fear of losing one’s job and one’s insurance along with it, Americans trapped in toxic marriages where one spouse is dependent on the other for their health insurance, doctors taking money and gifts from drug companies leading to an erosion of informed consent, the regulatory capture of health care agencies and medical journals by pharmaceutical companies, patients forced to work with doctors they do not wish to work with, Medicaid patients that are not allowed to earn more than a few thousand dollars per year, a deranged system of hundreds of different health insurance plans exacerbating alienation and atomization, millions of Americans that are compelled to abandon their health insurance each year as their jobs and incomes change leading to incessant disruptions in doctor-patient relationships and patients that are suddenly unable to obtain medicines indispensable to their well-being.

Regarding this last point: try talking to almost any American doctor about your fear of losing your insurance or of being chronically under-insured. You are speaking with someone who is living on another planet, as they are accustomed to always having one of the very finest plans, rendering the world in which the average American inhabits utterly alien to them. Can a country with such extreme forms of inequality even be called a real society?

One of my high school classmates has become the director of one of the biggest human rights NGOs, and I see her posting Russophobic propaganda on Twitter from time to time. The point here is that her keeping this prestigious position is contingent on her parroting whatever the mass media says. Who in such a coveted job wants to learn all about the Banderite putsch and the siege of the Donbass, start openly questioning NATO designs in Eastern Europe, and then lose a great income along with one of the best health insurance plans? The same could be said of the doctors who intuitively sensed that “the science” behind the Branch Covidian coup was nonsense, but were afraid to risk their jobs which they need to pay off hundreds of thousands of dollars in student loans while maintaining their excellent health care coverage. In neoliberal America, the line between “success” and selling hot dogs in Central Park is very fine indeed.

The perversion and defilement of these two healing professions, so vital to solidarity, knowledge, and the cultivation of the human spirit into instruments of subjugation and control has destroyed any semblance of a humane society and serves to further terrorize a population already reeling from grievous assaults on the First Amendment and bodily autonomy, along with a catastrophic crisis of household debt.

It is noteworthy that the authorities in Donetsk and Lugansk maintained nationalized health and education systems during their eight year war with the Banderite junta prior to the Russian military intervention, and this was achieved at a time when they existed in an existential no man’s land, being neither a part of Russia nor Ukraine. This deep state hijacking of education and health care, institutions which have been crying out for nationalization for decades, is indicative of a ruling class that has abdicated any sense of social responsibility towards its citizens.

Ultimately, American health care and education are not run by incompetents but by rapacious and despotic oligarchic forces. That these hallowed institutions have been transformed into tools of oppression is a monstrous demonstration of their barbarism. The horrors this has unleashed threaten civilization itself.Facebook

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David Penner’s articles on politics and health care have appeared in Dissident Voice, CounterPunch, Global Research, The Saker blog, OffGuardian and KevinMD; while his poetry can be found at Dissident Voice, Mad in America, and redtailedhawk.substack.com. Also a photographer, he is the author of three books of portraiture: Faces of The New Economy, Faces of Manhattan Island, and Manhattan Pairs. He can be reached at 321davidadam@gmail.com. Read other articles by David.

 

ITF Calls Out "Worst Case of Seafarer Abandonment Ever Seen"

Courtesy ITF

PUBLISHED MAY 6, 2024 5:49 PM BY THE MARITIME EXECUTIVE

 

The International Transport Workers' Federation has identified another Mideast vessel operator that has allegedly abandoned multiple ships and their crews, without supplies or wages. According to ITF, the parties that would ordinarily take responsibility - the owner, flag state, or the nation of ownership - have not stepped forward to help. 

According to ITF, the UAE-based shipowner Middle East Marine LLCd has had 17 abandonment cases since late 2022, in locations across South Asia. The agency says that it has responded to abandonment claims aboard 18 of the firm's ships from Bangladesh to India to Sri Lanka. The majority of the seafarers involved are from Myanmar, Indonesia and India. 

The affected crewmembers have reported non-payment of wages, lack of food, dirty water, refusal of access to health care, and withholding of passports and medication. These are abuses associated with forced labor, routinely found in corners of the fishing industry but less often encountered in commercial shipping. ITF - which handles dozens of abandonment cases every year - called it the "worst case of serial seafarer abandonment ever seen."  

Middle East Marine is an established firm based in the UAE. It says that it provides a wide diversity of commercial services, including chartering, project cargo, container repositioning, salvage & towage, bunkering, armed private security, crewing, shipmanagement, and small craft chartering. It has four locations in the UAE and India. 

"My salary hasn’t been paid for more than three months – but there are some crew members unpaid for as long as seven months," one crewmember told ITF. "The company did not supply provisions and fresh water – sometimes we were just fishing for survival. All crew members are getting depressed, and our families are getting in debt to survive."

The Maritime Labor Convention requires twice-monthly payment of wages. After non-payment for two months or deprivation of food and water, a vessel is considered abandoned. This internationally-recognized category for serious mistreatment of seafarers - who often earn no more than a few dollars an hour, even when paid - should trigger action by the flag state and the insurer, according to ITF. 

In this case, however, this system appears to have hit a dead end. ITF says that authorities in the UAE have not taken action on this crew abandonment case, though the company in question is headquartered in their jurisdiction. "It’s hard to comprehend how a company registered in the UAE can behave like this with impunity. Middle East Marine is a stain on the global maritime industry," said Steve Trowsdale, ITF's Inspectorate Coordinator. 

According to ITF, Middle East's flag registry of choice - a Greek-administered flag that markets a customer-centric digitalized service model - has not responded once to inquiries about the years-long list of human rights abuses allegedly perpetrated by its client. 

"It's been shocking to see seafarers facing such extreme exploitation, dangerous working conditions and limited rights. No pay, inadequate living conditions, lack of legal protections, and restricted freedom of movement – it's akin to modern-day indentured servitude," said Sandra Bernal, ITF's Network Coordinator Asia Pacific Region.  

The same flag state has previously been identified as a registry of choice for sanctioned North Korean operators, who need to switch flags often in order to mask sanctions evasion. "Put simply, North Korean smuggling networks know that these registries are not monitoring the vessels which sail under their flag," former UN sanctions enforcement expert Hugh Griffiths told AFP last year. The registry says that it has recently increased its sanctions-enforcement efforts, with help from a third-party contractor.

 

The Best Revenge – Art and Culture in a

Time Without Hope

BY MALIK DIAMONDFacebook

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“The primary benefit of practicing any art, whether well or badly, is that it enables one’s soul to grow.”

-Kurt Vonnegut

Imagine watching at the deathbed of your dearest loved one as their body undergoes its final stages of surrendering to the ravages of a horrific disease. Standing next to you is a friend, a comrade, who is blind. You describe to this friend exactly what you see, down to the most intimate details of what happens to a human body as it wastes away. You tell them the problem, and, as best you can, you explain how heartbreaking it is to witness.

Then the friend says to you, in a voice pregnant with judgmental resentment, “So, what’s the answer? How are we supposed to fix this?”

Imagine the loathing, the disgust, the rage you might feel in such a moment.

That’s a decent analogy for the way I feel when I talk to certain folks about the current situation of our society, and of our dear planet, our only home.

From 2014 to 2017 I worked at a newborn, ragtag non-profit here in Oakland, California. Its mission was to educate folks about the importance of hip-hop culture in alleviating the sufferings of oppressed communities, and to apply the tools of that culture accordingly. I was already in my mid-thirties when I started working there—a veteran hip-hop artist, a seasoned scholar of the atrocities visited on my African and indigenous ancestors, and an enthusiastic enemy of the cybernetic imperium. If there had ever been a time in my life when I had any hope for a beneficent future, by then it was already long gone. I just needed a job.

Since moving to Oakland in 2013, I’d been looking for ways to work with youth through hip-hop culture. It so happened that this tiny little pirate ship of an organization had a model in place to do just that. I jumped on board. The entire operation was financed by street canvassing—going out on street corners to raise money with nothing but a binder and a mouth full of game. There was a weekly fundraising quota that we had to meet in order to stay employed.

What I wanted to do was teach, but that wouldn’t come until later. For the better part of a year, I was a full-time street canvasser. To get an idea of how intense this method of fundraising is, consider this: the average career duration of a street canvasser, for any organization, is three days. That’s how long you get to first make quota. Most people don’t make it. After I eventually took over the company’s education program, I spent an additional six months or so canvassing part-time, often training newbies (you get your black belt after your first nervous breakdown).

I hated canvassing. But I was great at it.

My first day on the job I raised almost double the quota. I was in. But by the end of that day, I felt more exhausted and dejected than I had ever felt in my life. I couldn’t believe this was something a person could possibly deal with day after day, week after week—the rejection, the harassment, the bitterness, the emotional overload of being employed in a capacity where your job is to monetize compassion.

In my time on the street I had plenty of adventures. I had face-to-face conversations with over 4,000 people about social justice, hip-hop education, and culture-based activism. I heard every stupid, racist comment there is. I got money off everyone from wealthy professionals to couch-surfing ex-cons. I acquired an intimate knowledge of San Francisco’s public transit system. I saw bums shitting on curbs and junkies shooting dope. I got cussed out, hugged, high-fived, ignored, celebrated. Some people brought me coffee and food, others tried to fight me or throw me into traffic. I prevented an old lady from getting run over by a truck. I got hit on by a transgender call-girl. I once canvassed Angela Davis, and didn’t realize it until the end of my pitch—anyone ever tell you that you look hella much like Angela Davis? She laughed.

In the name of The Cause, I raised somewhere in the neighborhood of $80,000—about three times the highest annual income I’ve ever earned in my life. I hosted a radio show on KPOO, specializing in music by local rappers… which entailed wading through a lot of sub-par submissions. I interviewed dozens of artists and activists. I taught workshops on hip-hop history and culture at schools, colleges, and organizations throughout the Bay Area, for a total audience of over 8,000 students. I once gave an entire lecture to an auditorium packed with more than 600 high school students… without a microphone. Good thing I’m loud.

After I began serving as the Education Coordinator, which technically made me second-in-command at the org, every Wednesday at our office meetings I had an allotment of fifteen to twenty minutes to update the street team on our school programs, and to drop knowledge on the team, both for their education and to provide information that might be useful in their fundraising conversations. My unofficial title was Chief Mind-Blower.

I didn’t do all of this because I thought we could “fix” anything. I did it because it was worthwhile and honorable. Often enough, it was also fun.

My time there ended after I had a falling out with the executive director. He was also the founder… and a grifter of the first order. He was so shady that the board of directors eventually gave him the boot. But that’s another story.

I often forget that I’ve had most of my life to emotionally digest the horrors I’ve studied. Whether on the street, in team meetings, in classrooms, or at conferences with teachers, mentors, and counselors, there were many occasions when I found myself descending into the rabbit hole of tangents on The Evils of TechnoBabylon—casually delivering tales of global holocaust to an audience that was completely unprepared for the emotional weight of this knowledge. I would look up in the middle of a monologue and realize I had sucked all the air out of the room. People got depressed. They felt hopeless.

This is part of why I gave up on teaching young people within the confines of our society’s sinister institutions; young people need hope, and I don’t have any to offer them.

Personally, I feel that hope is overrated, if not dangerous. I think it’s mostly a delusion, a burden that prevents acting in the present moment with some measure of authentic freedom. I find life to be full of beauty and meaning and fulfillment, despite being without hope, and I am spiritually grounded enough to get away with it; that’s a blessing and privilege that most people simply do not have. Hope is a stand-in word for the collection of lies that folks tell themselves to get through the day without eating a bullet. It took me almost until my forties to realize how cruel it is to damage that hope. Whatever else is going on in the world, most regular people are doing their best just to get by.

Early last autumn I had started having premonitions that something horrible was coming down the timeline. Soon after that, Israel (or, as I call it, so as to circumvent zuckerbook censorship, “The Outpost”) embarked on its campaign to reduce Gaza to a wasteland of blood and rubble. Since that happened I have not been able to bring myself to write about politics, or to compose essays of any kind, something I’ve been doing consistently for over two decades. Suddenly, it didn’t matter. I knew long ago that the game was over and the home team lost, but damn. It hit me hard.

Most of Amerika’s politicians are flying around in capes of self-righteousness, championing this blatant act of genocide. Legions of Good Germans, oops, I meant Liberals, are all for it. Sure, a small percentage of our citizens are staging symbolic actions against the invasion, protests and whatnot… which, when it comes to stopping the murder of Palestinian children, is about as effective as begging dogs to vote. Meanwhile, everyone else is going to stand by and let it happen. A Sand Creek massacre to the tune of millions.

So… What’s the answer?

I hate that question. I’m starting to hate the kind of people who ask it.

It’s gotten hard enough for me to even talk about the Problem… and I’ve been doing that for most of my life.

I spent years standing on street corners hollering at citizens, and standing in front of classrooms full of teens—some with trust funds and some with house-arrest ankle bracelets—explaining to them how important art & culture are for mental, emotional, and spiritual survival. To paraphrase Kurt Vonnegut, artists have the benefit of being able to actively treat their own neuroses through their creative endeavors. That’s not a lesson I had to buy at a degree factory; I learned by doing it. I had to—it was that or die. I made zines, wrote essays, recorded songs, self-published books, drew comics, danced, had lovers, and free-styled kungfu. I still do.

Such is the way of the diasporas of African and indigenous people; this is the blues and the round dance, the sweat lodge and the b-boy cypher, the prayer song and the tall tale. This is how we’ve made it through the aftermath of some of the worst atrocities in history. I honestly don’t understand how anyone can manage the pain of this cybernetic nightmare without transmuting that pain into art of some sort. I can only imagine that such people are living a kind of half-life—drones in thrall to the vampire screen.

I went on pause from essay composition, but I didn’t stop creating. One of the benefits of gaining skill in multiple art forms is the ability to switch it up when one of them isn’t working. When The Outpost unleashed the beast, I stopped writing prose and dove face first into making beats and writing songs. Ass out, full tilt; it’s been less than a year since I learned how to make beats, and I’m already finishing up an album. It will probably be heard by less than a hundred people, but so what? The process of making it has kept my joy alive and thriving. And, once it’s done, I’ll be able to listen to this album whenever I want, and each time I do I’ll be reactivating that joy.

I don’t have The Answer™, and I don’t trust anyone who claims to have it. What I do have are coping skills, methods and techniques, so here’s my unsolicited advice: if you’re an artist of any kind, whether a pianist or a chef, do it. Permission granted. Too depressed? Keep it small—pluck a chord, scribble a note, anything. Can’t stop, won’t stop.

Fair warning: search for any reward or validation outside of the act itself and you’re likely to be disappointed, if not crushed.

Your ancestors survived everything from ice ages to invasions to ensure that you would be walking the earth right now. They might have even provided you with some talent. Honor that. Whatever you do doesn’t need an audience—it doesn’t even need to be good. I’ve sat in plenty of sweat lodges messing up ceremony songs; what’s most important is the spirit of the thing. Your spirit, your heart, your breath. Life is for the living.

Any genuine act of creation is an act of resistance against the forces of anti-life.

I say genuine because there are a lot of activities that might appear creative, but are really just a form of servitude to the Machine—witness the proliferation of online memes, video shorts, tweets, brainless articles, hack journalism, and other asinine bullshit. That sort of thing might be the closest the cyborg masses can get to creativity; this deserves pity, not analysis.

There is a theme to the album I’m working on, and here it is: if nothing else, there is always revenge.

And the best revenge is to live a good life.

Malik Diamond is a hip hop artist, cartoonist, author, educator, and martial arts instructor. Born and raised in the San Francisco Bay Area, he is the descendant of kidnapped Africans, conquered Natives, and rural laborers of the Scots-Irish, Swiss, and German varieties. He currently lives in Oakland, California, with two brown humans and a white cat. E-mail: malikdiamond (at) hotmail (dot) com

Transcending Cultural Erasure

BY ROBERT KOEHLER

 MARCH 15, 2024
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Oh Lord, kumbaya . . .

As I absorb the daily news of war and global devastation, I sing these words to myself — quietly, yes, secretly, lest I ignite instant flash-bang sarcasm from the surrounding world. What next? A flower in a rifle barrel?

Sarcasm spits in the face of idealism — a.k.a., “feelgood-ism” — and life goes on. Any questions? Sure, war is hell and all that, especially when the bad guys wage it, but sitting around the campfire and lamenting musically for global niceness is a sin against our military budget. Don’t be silly. We need to protect ourselves.

At least that seems to be the accepted consensus. And the word “kumbaya” — a cry for God and the relief of suffering — simply equals naivete. But here’s the problem, as I’m coming to see it: Sarcasm — which sees itself as realism mixed with caustic humor — can easily wind up being nothing more than a defense of war . . . a defense of the worst of who we are. Oh Lord, kumbaya.

All of which brings me back to Palestine, where what’s happening is humanity’s darkness — colonial conquest, theft of land, blatant murder and evisceration of a culture— in full view of the world. As IDF soldiers dance and laugh on their cellphone videos while they take part in the devastation of Gaza, the whole enterprise degenerates into armed sarcasm.

“What’s happening in Gaza is a multi-layered act that extends far beyond the physical destruction of artifacts or the killing of individuals,” according to Mariam Shah, writing at the Carnegie Endowment for International Peace:

“These actions are part of broader destructive processes that undermine a community’s heritage, identity, and existence — with profound symbolic and psychological implications for Palestinians not only in Gaza but globally. . . .

“This destruction, both physical and symbolic, serves a larger political agenda—the erasure of Palestinian identity and collective memory, which may amount to cultural genocide”

Another term for this is “ethnocide,” coined, ironically, by Jewish exile from Poland Raphael Lemkin in 1944 (who also coined the word “genocide”). It’s hardly something new, but every instance of it births anew the soul-deep question: why?

Perhaps even more crucially, it also births the follow-up question: What’s the alternative? Sociocultural entities encounter one another and see only an enormous wall of differences: in language, in tradition, in certainties of all sorts. The automatic response tends not to be, uh . . . curiosity, a desire to understand and learn. The more likely response is fear, which can easily blossom into violence, especially if need is also part of the context of their meeting: a need (or desire) for the land that other culture occupies. Welcome to human history!

I write these words as a citizen of the United States of Irony. A few months ago — well into the Israeli assault on Gaza, with U.S support and weaponry — U.S. State Department Undersecretary Uzra Zeya spoke about “cultural erasure” at a conference in Prague. “We are at a critical juncture in history,” she said, “where the very fabric of many unique religious and cultural identities is being threatened by authoritarian regimes and extremist groups around the world.”

Oh Lord, kumbaya.

She proceeded to condemn Russia, China and ISIS in Iraq for inflicting hell and ethnocide on vulnerable cultures in their domain. China is “systematically dismantling” the identities and traditions of the Tibetan and Uyghur communities, and has destroyed thousands of mosques and sacred sites. Russia, of course, “has attempted to destroy Ukraine’s distinct cultural heritage.” And ISIS has “inflicted unimaginable suffering on the Yezidi community as part of its genocide. ISIS fighters destroyed Yezidi shrines and massacred thousands. . . .”

She then declared: “The United States will continue to speak clearly and forcefully against attempts to erase the culture and unique identities of vulnerable communities, and we will back up our words with our actions.”

By arming Israel? By separating migrant families at our southern border? By lamenting over the threat of “white replacement” and (maybe) re-electing Donald Trump president? By ignoring our own history?

While I certainly join Zeya in condemning all state-inflicted murder and ethnocide, I also condemn her ironic, genocidal omissions. It’s not just the country’s declared enemies — the bad guys — who do this.

We stole the continent, corralled the indigenous occupants onto “reservations,” then decided to steal their children and turn them into white people via legally enforced boarding schools, a project known as “kill the Indian in him and save the man.”

“Some 100,000 Native Americans were forced to attend these schools, forbidden to speak Native languages, made to renounce Native beliefs, and forced to abandon their Native American identities, including their names,” according to the Equal Justice Initiative. “Many children were leased out to white families as indentured servants.

“Parents who resisted their children’s removal to boarding schools were imprisoned and had their children forcibly taken from them. . .”

Have we transcended this history? Are we better people now?

All I can do in this moment is reach for the spirit of hope . . . and kumbaya. In a remarkable Al-Jazeera interview, three Palestinians talked about their culture — their art and poetry, theater and song — and how not only is it being bombed and demolished, it’s standing directly against the ethnocide, not simply resisting but transcending it. These are the words of Serena Rasoul, one of the interviewees:

“The most defiant act of resistance is to sing . . . to one another, to God, to the land. You can level our buildings but you can’t destroy our spirits. The majority of Palestinian folk songs are around joy and love. That’s who we are.”

Robert Koehler is a Chicago award-winning journalist and editor.

Can We Travel Without Being Tourists?

BY LOUIS YAKO
MARCH 15, 2024

Richard Burton in Arab garb, from the frontispiece of his Travels to Arabia.

One of my friends often teases me about my love for travel by saying that most likely, as a child, my mom stuck a plane ticket instead of a pacifier in my mouth! This largely is true. Some of my fondest and most transformative memories from childhood happened when my mom took me with her to different cities, towns, and remote villages in Iraq. I learned so much from the way she interacted with people in different languages, as well as the way people shared their thoughts in stories with her. Another moment from childhood that sticks in my head to this day is of an elderly neighbor sipping coffee at our house conversing with my mom about traveling, and she said “Well, the old Arab saying goes ‘only travelers really see places. Tourists only see what they go to see.’” It wasn’t until years after that moment, when I left Iraq and started to explore the world, when I learned the great difference between being a traveler who lets life happen to him; who never knows what and when they may stumble upon some of the most interesting, disturbing, painful, or challenging situations, versus being a tourist whose dream is to see the Eiffel or Pisa towers, Big Ben, or some famous church, mosque, or temple. Tourists only see what they go to see. In a strange sense, tourists may miss seeing everything except what they go to see. In doing so, many tourists remind me of the insightful words from the English philosopher, John Ruskin, who declares that “modern traveling is not traveling at all; it is merely being sent to a place, and very little different from becoming a parcel.” There is so much life on the sides, the margins, in dark alleys, in parks, and remote villages that most tourists never get to see, and thus never get to feel and capture the real spirit of the places they visit. And thus, Dear Readers, I ask: can we travel without being tourists? Indeed, can we stop being tourists altogether? Can we begin to master the art of getting lost; the art of finding hidden gems, beauty, or simple experiences after which life is never the same?

Over the years, as I traveled to so many countries across the continents, I have had countless conversations with travelers and tourists alike. I have learned so much from all, and I’m deeply grateful for what I have learned, but I can’t help sharing a pattern I have observed about tourists: they often come across as not only individuals who weren’t profoundly altered by their travel experiences, but also, in many cases, I find them to be more narrow-minded and sticking to their old beliefs and values as if what they already know is and remains the only truth in the universe. Many encounters with tourists have proven to me that, for many, travel is a way to confirm their biases and worldviews rather than challenge, expand, disrupt, and turn their worlds upside down. It is like people who only watch TV news channels or read books that confirm their prejudices and beliefs of being from the “best, most wonderful, most civilized country in the world,” or such nonsense. Many tourists I have observed project the boring image of a couple walking hand in hand, dressed up in typical sporty Western clothes and gear that are supposed to make them look simple and humble, but such clothes and gear are not only more expensive than they look, but they also are carefully selected to make them look like they are from wealthier and more “privileged” countries – i.e. typical tourists. You often find them walking from one souvenir store to another buying items made in India and China, regardless of which country they are visiting. You see such tourists on prearranged tours led by carefully selected tour guides that each country chooses and even monitors to ensure that the version of the knowledge and information they provide about the country’s history, culture, and politics are completely aligned with that of the elites and political leaders of that country. For example, if the country is Westernized, embraces capitalism, or has a political elite that is supported or appointed by Western countries, one would always hear stories about how in previous times the country suffered from dictators, poverty, and lack of freedoms, and such superficial propaganda, but now everything is wonderful, hence you, the tourists, are able to come here and tour around safely. And, by the way, there is a Starbucks and KFC nearby, if you get hungry. And, of course, western tourists can never visit a place as tourists, unless that country is “liberated”, embraces capitalism and the “free market” model, and is rid of any political leaders that are considered adversaries to western elites. Otherwise, no matter how safe the country is, it would be listed on every western government’s site with “do not travel” warnings highlighted in red, and the reasons are always due to “violence, terrorism, and crime.” No country is safe for western tourists until it is liberated by western elites, and until it is full of Starbucks, McDonald’s, KFC, and other dominant western brands. This perhaps explains why the perspective and worldview of many tourists not only are not expanded after traveling, but their perspective is arguably narrowed further after touring countries. A good example that comes to mind is a conversation with an American tourist, who I consider a typical tourist. This gentleman told me that he loves the beaches and the weather in some Central American and Caribbean countries, “despite the fact that many such places are known for violence, theft, and crime.” He then went on to say, “well, I kinda don’t care about safety as long as I stay in safe and gated areas and hotels.” So, in such an example one might ask: what can this tourist really see and learn about any country he visits with this mindset? What can he really see in gated and heavily fortified apartment complexes and hotels near pristine beaches? It is clear that such tourists not only don’t see anything, but clearly they don’t even want to see, reminding us of the old Persian proverb that goes “A blind person who sees is better than a seeing person who is blind.” Such tourists also remind us of the insightful words from the English poet, Thomas Hood, who wrote “Some minds improve by travel, others; rather, resemble copper wire, or brass, which get narrower by going farther.” Going father is not enough – what matters is the extent to which we master the art of seeing, knowing, and sensing the world as we go farther. Perhaps only travelers who know how to get lost and even be vulnerable can get close to seeing? Traveling, on the other hand, Dear Friends, is not only the art of getting lost, but true travelers, in a sense, never return home. If they do return, they never see home the same way they did before leaving. They begin to see the foreignness of home after experiencing being at home in other foreign lands. Over the years, as I wrestled with becoming a better and more adventurous traveler, I was so fortunate to encounter and learn from many travelers who were genuinely interested in exploring places in an anthropological way, which is often about getting to live like locals the best way we can; trying not only to see things the way they are, but to understand how they become the way they are; challenging and disrupting the notion that avoiding strangers, depressing neighborhoods, or sketchy parts of town is not necessary when we visit other places. I believe it is no coincidence that many great writers and poets around the world did not only master the art of traveling, but also made sure to impart their experiences and insights about what it means to be a good traveler.

Over time, I have collected many insights that, to me, profoundly capture the value of being a traveler and the mindset we need to embrace to master the art of traveling. The first example that comes to mind is Leo Tolstoy’s beautiful words, “All great literature is one of two stories; a man goes on a journey, or a stranger comes to town.” Aldous Huxley reminds us that the more we know other places, the more we are humbled about what we thought about ourselves and our own countries. Huxley writes “to travel is to discover that everyone is wrong about other countries.” The Chinese writer, Lin Yutang reminds us that a good traveler is one who doesn’t know where they are going, but the perfect traveler is one who forgets where they came from. The Syrian writer, Ghada al-Samman declares that “vision is more transparent at airport transits covered with gray dawns, drowsiness, exhaustion, and the smoke of departing planes.” The Palestinian poet, Naomi Shihab Nye, captures a feeling that I frequently experienced at airports as she writes, “I realized that I travel too much on the day I began tidying an airport as if it were my bedroom.” I, too, have come to feel “at home” in airports. I see myself always making sure to keep things tidy and clean as if they are my home! Aleksandr Solzhenitsyn from Russia goes further by insisting that everything we own should be packable! He advises: “Own only what you can always carry with you: know languages, know countries, know people. Let your memory be your travel bag.” Solzhenitsyn’s words strongly resonate with me not only as a traveler, but as someone who lost his country and everything dear after the Iraq occupation. I literally left my country with nothing but multiple languages I was lucky to grow up speaking; my knowledge of the world geography, which one of my biggest hobbies since childhood; the beautiful people I met in all my travels; and my memories of everything I experienced in Iraq that many alienating forces insist on erasing, while I insist on never forgetting. Perhaps this explains why my travels to different countries didn’t prove that Iraq is the greatest country in the world just because I was born in it. Instead, I saw beautiful bits and pieces of Iraq everywhere, and Iraq taught me to feel as if I am from everywhere. The Brazilian novelist, Paulo Coelho, shows the ultimate benefit of traveling as he writes: “Sometimes you have to travel a long way to find what is near.” This is akin to Socrates’ “know thyself.” Can we know ourselves without knowing as much as possible about everyone and everything else? Can we really find what is near – often right under our nose – without going as far away as we can from home and all the familiar parts of life that disguise and even bury what we need to see most? The Polish writer, Olga Tokarczuk, writes: “They weren’t real travelers: they left in order to return.”

Traveling, I have learned, is not all about the touristy and the beautiful places as we see them in tourist guides. Traveling can be frightening in many ways, most important of which is the realization of how much sadness, pain, impoverishment, and despair exist next to, behind, under, over, and above the mountains, the blue lakes, the pristine beaches, the highly rated hotels and restaurants, the well-designed museums and historic and cultural sites, the fancy shops that, in many places, most locals can neither access nor afford. There are places so sad that the fanciest building one can see there is the airport! There are other places where the airports are run down and depressing, but once you step out of the airport, you discover that such places are full of life, meaning, and physical and spiritual nourishment. There are countries, namely the developed countries, where everything looks shiny and perfect, yet as soon as you enter, you encounter so much loneliness, depression, hate, racism, and lifelessness. Things are never as they appear at first glance. Traveling leaves us with more questions than answers – it is so bittersweet. There is something sad about traveling, because as you discover the enormous amount of life and living that exist in all these places and hidden corners, you are left with two contradictory feelings: first, traveling strongly confirms the idea that one can only see what one is intellectually, spiritually, and physically prepared to see. It is precisely what the Portuguese poet, Fernando Pessoa, means when he writes: “Travel is the traveler. What we see isn’t what we see but what we are.” Everything we encounter depends on our palate in the same way tasting food is that encounter between the food and the palate. Second, there is something excruciatingly painful about leaving a place as soon as you begin to feel at home. There is a deep sorrow in knowing that all the things, places, lakes, wildflowers, animals, and people that we encounter will continue their lives without us. Even more painful is the realization that there are many more lives and much more beauty that we will never get to experience. It is a feeling akin to what many writers experience when they write a story or a poem in which they feel fully alive, yet they also know that as soon the piece of writing is finished and the work is out in the world, they will feel that painful void and loneliness as if they have just lost a very dear friend. The only solace they have is that their beloved piece of writing will continue to have a life of its own in the hearts and minds of readers. The reader’s bodies and minds become like a shelter that protects the life and the meaning they have put on paper. With all that, dear Readers, is it fair to say that traveling is life itself? It is like seeing endless beauty, pain, desolation, beautiful hearts and minds, and nature through the windows of a fast-moving train where everything is fleeting and impossible to capture. So, what remains as travelers travel to all these distant places around the world, you may wonder? What remains, in my experience, are those rare moments and encounters that tourists may never capture. They are encounters where the people, places, and things in them remain alive in your head, always leaving you with the question of: what happened after I left? With that, I’d like to leave you all with some – out of many – such encounters that I have experienced in different places, which, to this day, remain fully alive in my memory.

I still wonder what happened to that elderly English couple at the traffic light on my first rainy and cold night in Liverpool. I simply asked them for directions to my accommodation, and they ended up taking me to a coffee shop, had a very touching conversation about the atrocities of the Iraq war and how they stood against it, and then drove me all the way to my accommodation. I still wonder what happened to the incredibly kind Tajik man. I simply asked for directions to the bazaar, and he insisted on inviting me for a meal with his family. He took me with him to the bazaar where I saw him pick all the ingredients, then went home and peeled all the veggies, and spent hours cooking me a Tajik meal from scratch. I still wonder what happened to the young and kind German couple who met me on a hike in Kyrgyzstan, where I experienced a sudden muscle pain that made me feel that I wouldn’t be able to descend the mountain. They sat with me for more than an hour, wrapped my leg, and gave me a drink with electrolytes to ease the muscle pain, and then came with me all the way back to the starting point of the hike. I still wonder about the stunningly beautiful Ukrainian woman with beautiful eyes full of sorrow I met on a bus ride. After a short chat, I couldn’t help sharing with her that I see many sad stories in her eyes, so I was wondering where she is from. She said, “I see the same in yours and I was wondering the same.” As we told each other where we both come from, she said “we both have sad stories in our eyes for the same reason, and it is the same people who destroyed our countries and lives.” I still wonder what happened to the woman who got on the train from Kaluga to Moscow in Russia selling socks and underwear, while beautifully singing a melancholy Russian folk song. I wonder what happened to that middle-aged Romanian sex worker I saw while walking in a poor neighborhood in Bucharest as she was freshening up her makeup and adjusting her hair using a side mirror of a random car in the street. I still wonder what happened to the elderly and incredibly kind Bulgarian woman whom I met when I got lost as I was dropped off very far from the intended destination in a little town out of nowhere in the mountains. This kind woman didn’t understand any English as I don’t speak any Bulgarian. She ran inside the bus station looking for someone who could help her communicate with me. Once she found a young couple and understood where I was heading, she got me a taxi and insisted on paying him a big amount, even though she clearly couldn’t afford it. I had to try hard to stop her from paying the taxi. As I was about to get into the taxi, I will never forget how she embraced me and teared up – I, the stranger, whom she knew nothing about.

I still wonder what happened to the young man I met randomly at a park in Paraguay and, as I asked him which neighborhoods and areas I should check out if I wanted to get a real taste of how locals live. He told me that some of such places would be dangerous for a visitor who doesn’t know the place or the language. He offered to show me around on his motorcycle. It was a heart-wrenching ride as I got to see some of the most wretched parts of town that I’d never be able to see otherwise. I still wonder what happened to the Venezuelan refugee and the flower lady I met on a refreshing spring evening while roaming the streets of Arequipa in Peru. While walking, I came upon a young Venezuelan man in the city center. I knew from his eyes, his greetings, and his tender soul that he is forever displaced like me. I sensed he is from a country they had destroyed as they did to Iraq, Syria, Libya, Yemen, and the list goes on. After exchanging stories about how colonizers try to plunder other countries; how they try to displace and shatter its peoples, we stopped by a Peruvian lady selling flowers on a worn-out mat on a sidewalk. She was a woman in her late 40s, or perhaps younger as time is harsher on people struggling to earn every single morsel and cup of water to stay alive. I greeted her in Spanish and said jokingly, after picking up a bunch of flowers: “Can you charge me a local, not a tourist price for this?” She responded, as my new Venezuelan friend interpreted: “Flowers are priceless, Dear Visitor! And if it wasn’t for poverty and unfairness in my country, I wouldn’t have sold them at all! I would have given them for free to every visitor! And for this reason, I sell them at the lowest price, not because they are cheap, but because I believe every single human being deserves a bunch of flowers!” Her deep words touched my heart. I asked what flowers mean to her. She said: “Flowers make me sad as much as they make me happy. They make me sad because I realize that most people in this world are like buds that get strangled by circumstances and neve bloom. They make me happy because they don’t stop smelling good even after they are cut by our cruel hands! And like everything dear and precious in life, flowers are perishable. I learned from them that being perishable is the first condition of nature and beauty.” Before leaving the kind and warm flowers lady, she, too, asked me what flowers mean to me. I told her: “I am indebted to flowers for all I know. For every step of my life. As an Iraqi, my wish has always been that we plant flowers not landmines for each other!” She handed me a bunch of flowers, and I handed them to my new Venezuelan friend. Deep inside, I damned everyone responsible for impoverishing and displacing millions upon millions of humans in this world. I also thanked destiny for such priceless human moments that wouldn’t have been possible if it wasn’t for the love of flowers.

I still wonder what happened to the Syrian shawarma guy I met on a summer evening in Iraq. While walking the street one night, I saw a starving street cat that kept following me crying for food. When I spotted the shawarma shop, I asked the guy working there if he could give me some meat for the starving street cat. I mentioned that I’d pay him for it. He did and refused to take my money. When I asked why he refused, since I am simply giving the food he needs to sell to a street cat, he said in a heartbreaking tone: “I am a refugee from Syria, and I know what it means to be hungry in the streets.” I will always wonder what happened to the Moroccan fisherman who I met by chance one evening while walking along the Rabat marina, where many men and their friends go fishing. I greeted this fisherman out of all the people there, and after a short conversation, he shared that he was an ex-singer. His voice and music talent were incredibly beautiful. We spent hours sitting on rocks singing and waiting for fish that he never caught. When I looked at the time, I was shocked to see that it was 2 am!

So many are the encounters, Dear Readers, but I have already taken from you more time and space than I deserve. As I get closer to concluding this journey with you, it is worth noting that many of the most profound travel stories happen during flights – when we are hanging in there between land and sky. One recent memorable story that sticks in my head is the young American guy who told me he was a bartender, but his biggest passion is writing song lyrics and singing. Upon finding out I loved poetry; he spent so much time generously reciting and singing a selection of his lyrics to me in a most beautiful gentle voice. “My dream is to make it one day, but until then, I will continue writing lyrics and saving money as a bartender. I live with my mom because we both need each other. I can’t afford to live on my own, and she’s been suffering from loneliness and depression since my dad passed away. We are getting through this together,” he told me in a hopeful tone. When we travel, we encounter many faces that simply need someone to ask them “how are you doing?” “Is everything okay?” We, too, need to be asked these two simple yet important questions that, when asked genuinely and sincerely, make us feel that we belong, that someone cares about us, that we are still connected with an otherwise cruel world full of atrocities. Let’s never forget that there are millions and millions of lonely hearts on this planet with anybody to ask how they are doing, and whether everything is alright. During one of my travels, I once encountered an American woman and felt that she was in need to be asked if everything was alright. I did. She responded, “No it is not alright. My partner committed suicide yesterday and I don’t know what to do. I feel so guilty.” That simple question led to long and difficult conversation and authentic human connection.

And so, Dear Friends, if there is anything the art of traveling teaches us, it is perhaps to never stop practicing single acts of kindness and compassion that can have profound and long-lasting effects on our communities wherever we are. We learn from traveling that it makes a huge difference to simply acknowledge and greet each other; to ask whenever possible or appropriate, whether someone is alright; and most importantly to foil the plans and intentions of fear and warmongers using every medium and platform to get us to distrust, hate, and be afraid of each other, or to beware of strangers. The American poet, John Berryman, reminds us to reject our fear both literally and metaphorically speaking, which is a product of everything we’ve ever been exposed to and shaped by. Berryman, like many writers and poets before and after him, reminds that “we must travel in the direction of our fear.” When I was a kid in Iraq, people used to say one could travel the entire world just by sitting in a library and reading books. Sadly, in the age of billionaire-controlled social media functioning and governing bodies and minds based on carefully engineered algorithms, I don’t believe this is true anymore. The saying should be revised in our times to be “one could hate the entire world and see everyone as a villain or an enemy just by browsing through reels and social posts carefully selected to confirm one’s limited knowledge, perspective, and prejudices.” With that in mind, we need more than ever to master the art of traveling, whether we go near or far. We need to undo the unreasonable, amplified, and exaggerated fear of strangers. Thus, I’d like to close by sharing with you the English translation of a poem titled “Beware of Strangers,” which was originally written in Arabic and first published on October 29, 2022:

Beware of Strangers
As children, they teach us
To beware of strangers,
To refrain from approaching them.

As we grow older we learn
That no one is stranger than those
We thought we’d known all our lives.

As we grow older we learn
That a stranger may carry more empathy,
And may understand us more deeply.
Even feelings of affection from a stranger
May be more sincere.

And so I ask:
can humanity and strangeness be synonymous?
Could we say:
I am a stranger; therefore I am?

Can we truly feel alive
Without strange things
Strange encounters
without strangers
reminding us that our hearts and minds are still beating?

They teach us to avoid strangers,
And life teaches us
that human awareness can only be borne out
Of the dagger of strangeness…
That life is tasteless
When we don’t mix it with strangers…
That familiarity is opposed to life!
And thus, I loudly declare:
A stranger I was born. A stranger I wish to remain!
And I ask that you issue my death certificate
The day I become familiar.




Louis Yako, PhD, is an independent Iraqi-American anthropologist, writer, poet, and journalist.