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Monday, November 17, 2025

What does ‘pro-life’ mean? There’s no one answer – even for advocacy groups that oppose abortion

(The Conversation) — The term ‘pro-life’ can seem simple – but how Americans and advocacy groups interpret it varies widely.


Pope Leo XIV arrives for his weekly general audience in St. Peter's Square, at the Vatican, on Oct. 22, 2025. (AP Photo/Andrew Medichini)

Anne Whitesell
November 12, 2025
(The Conversation) 

As the first American pope, Leo XIV has largely avoided speaking out about domestic politics in the United States.

He waded into controversy, however, by commenting on the Archdiocese of Chicago’s plan to honor U.S. Sen. Dick Durbin, who has represented Illinois since 1997, with a lifetime achievement award for his work on immigration issues. Some Catholic critics were opposed to Durbin, who has supported the right to a legal abortion, receiving such an award – and he ultimately declined it.

On Sept. 30, 2025, when reporters in Italy asked about the situation, Leo said, “It’s important to look at many issues that are related to the teachings of the church.”

“Someone who says I’m against abortion but is in favor of the death penalty is not really pro-life,” he said. “And someone who says I’m against abortion but I’m in agreement with the inhuman treatment of immigrants in the United States, I don’t know if that’s pro-life.”


The family of a detained man from Ecuador is comforted by a priest on Sept. 25, 2025, in New York City.
Stephanie Keith/Getty Images

In American politics, being “pro-life” is often equated with being opposed to abortion. But as Leo’s comments highlight, it’s not so simple.

In my research into the modern pro-life movement, I have found great variety in how different people and organizations use the term, what issues they campaign for, and how religious convictions drive their work.
Public opinion

If being pro-life means caring about immigrants’ rights and opposing abortion, a minority of Americans appear to subscribe to the pope’s vision.

On Oct. 22, 2025, PRRI – a think tank that researches the intersection of religion, culture and politics – released results from a survey asking respondents about immigration and abortion. The survey was conducted online in August and September.

Among all respondents, 61% say that immigrants, regardless of legal status, should have basic rights and protections, including the ability to challenge deportation in court. Sixty-five percent oppose deporting undocumented immigrants without due process to prisons in other countries.



The Rev. Frank O’Loughlin, an Irish priest, celebrates Mass on Aug. 16, 2025, outside the immigrant detention center known as ‘Alligator Alcatraz’ in Ochopee, Fla., standing in solidarity with those detained.
Chandan Khanna/AFP via Getty Images

Support for immigrants’ rights is less common, however, among people who oppose the right to an abortion.

Overall, 36% of respondents believe abortion should be illegal in all or most cases, while 61% believe the procedure should be legal in all or most cases.

Among people who believe abortion should be illegal, only 40% say immigrants should have basic rights, compared to 75% of respondents who believe abortion should be legal in all or most cases.

When asked whether the government “should detain immigrants who are in the country illegally in internment camps until they can be deported,” only 37% of Americans agree. Among those who oppose legalized abortion, however, that percentage increased to 57%. Among Americans who support legalized abortion, only 27% support detention.

Looking at responses from U.S. Catholics, there are clear patterns based on race and ethnicity.

Forty-two percent of white Catholics believe abortion should be illegal in all or most circumstances, compared to 35% of Hispanic Catholics.

Forty-seven percent of white Catholics, meanwhile, disagree with immigrant detention. Among Hispanic Catholics, that percentage rises to 76%. Similarly, 50% of white Catholics believe immigrants should have basic rights, compared to 76% of Hispanic Catholics.
‘Pro-life’ label

Leo’s comments and public opinion data demonstrate the challenge of defining what it means to identify as pro-life.

In my interviews with pro-life activists and research into their advocacy, I have also observed wide variation within the movement.

Organizations are strategic in choosing the pro-life issues they work on.

Some groups that use that label advocate against abortion and do not see it in their mission to go beyond that. One advocate I interviewed said, “We want to be single-issue. … We want to have a large coalition, and being single-issue is how we do that.”

This advocate works for a secular, national organization that opposes abortion because it ends the life of a human organism. She acknowledged that it can be difficult to decide where to draw the line: “How connected does something have to be to abortion for it to count?” This question arises when the group chooses whether to take a position on policies such as expanding funding for adoption services.



A protester demonstrates in front of a Planned Parenthood clinic on July 12, 2022, in Saint Paul, Minn.
AP Photo/Abbie Parr

Other groups that identify as pro-life are ideologically conservative and often take on other culture war issues. The Center for Christian Virtue, for example, advocates against abortion but also is in favor of school choice and increased funding for “responsible fatherhood initiatives,” such as parenting classes and mentorship programs.

Still other groups focus on both beginning-of-life and end-of-life issues. These organizations are inspired by religious beliefs that life is a gift from God and should be protected from conception until natural death. In addition to abortion, these organizations oppose the use of embryos and fetal stem cells in scientific research and often oppose in vitro fertilization. They also advocate against legalizing euthanasia and physician-assisted suicide.

A fourth type of group has a more expansive definition of pro-life, closely aligned with Leo’s comments. These groups, whose mission statements are often secular, sometimes refer to themselves as protecting life “womb to tomb,” or “pro-life for the whole life.” Groups such as Democrats for Life of America and New Wave Feminists incorporate issues such as economic inequality, systemic discrimination and support for migrants into their advocacy.

Organizations with this type of holistic approach may also describe themselves as following a “consistent life ethic.” Popularized by Cardinal Joseph Bernardin in the 1980s, the term stems from Catholic social teaching but is also used by secular groups. This approach emphasizes human dignity and supporting policies that affirm life at all stages. That may include opposition to the death penalty and support for social programs, such as food and housing assistance.

Role of religion


From my research, I have not found a clear relationship between the policies a group advocates on behalf of and its religious affiliation.

Many explicitly call themselves Catholic or Christian. Their mission statements may mention religion. Their publications may include Bible quotes or prayers. They sponsor events in collaboration with churches.

For example, the American Life League identifies itself as “the oldest grassroots Catholic pro-life education organization in the United States.” Students for Life of America calls its statement of faith “Judeo-Christian,” even though roughly 8 in 10 American Jews support legal abortion.



Anti-abortion protesters wait outside the Supreme Court for a decision on the Russo v. June Medical Services LLC case on June 29, 2020.
Patrick Semansky/AP

Even in groups that do not describe themselves as religious, though, some leaders and members say they are drawn to the cause because of their faith. An advocate from one such group described many of the members as “Pope Francis Catholics,” indicating a more progressive view on many social issues.

Another advocate I spoke with described herself as a devout Catholic but recognized that the anti-abortion movement is often “bashed for being religious.” To break away from that stereotype, she said, “That’s why we’re kind of relying on the science. And when I send emails, I never bring in Scripture, and I think people think I might be just agnostic or whatever.”

Other secular groups tie their pro-life advocacy to a broader fight for human rights. Rehumanize International, to name one, says its mission is to “ensure that each and every human being’s life is respected, valued, and protected.” Such groups may hold progressive views such as opposing war and the death penalty, as well as concern about climate change. Political science research indicates that positioning opposition to abortion as a human rights issue, rather than a religious one, may attract more younger Americans.

It would be a mistake to assume that everyone in these movements adheres to one viewpoint, or is interested only in stopping abortion. In reality, there are many motivations that lead to people using the phrase “pro-life.”

(Anne Whitesell, Associate Professor of Political Science, Miami University. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)
















Trump confronts 'game-changer' as cruelty provokes 'unbelievably radical' revolt: analysts

Tom Boggioni
November 17, 2025
RAW STOR

Comments made by Pope Leo and a widely spread attack on President Donald Trump by Catholic bishops on his harsh immigration policies should give his administration pause that the ground beneath them is shifting — and not in a good way, it was warned Monday.

The hosts of “Morning Joe,” noted the Pope calling the treatment of undocumented immigrants a “grave injustice” and combined that with a statement from America’s Roman Catholic bishops asserting, “We are disturbed when we see among our people a climate of fear and anxiety around questions of profiling and immigration enforcement. We are saddened by the state of contemporary debate and the vilification of immigrants. We are concerned about the conditions in detention centers and the lack of access to pastoral care.”

That led MS NOW's Joe Scarborough to tell his panel, ”One of the most remarkable things I've seen is Pope Leo, Catholic bishops, doing something unbelievably radical. I'm sure the White House thinks this is radical Republicans. They are quoting Jesus Christ, and they are quoting Jesus Christ from the pulpit, and they are showing how un-Christ-like these ICE raids are, where they're ripping children from their mothers' hands.”

“They are going into schools.,They are tearing teachers out. I mean, this is the Catholic bishops and Pope Leo. This is a game changer.”

“I know, I know, people have people outside the faith community may not understand this, but this is a game changer,” he added. “And Pope Leo saying, ‘Oh, really? You call yourself pro-life just because you're against abortion, but you support this inhumane treatment of immigrants?’ No, no, no, those those two don't square up.”



This Republican vowed to protect the unborn — then worked to strip moms of healthcare

Megan O'Matz,
 ProPublica
November 17, 2025 


Wisconsin Assembly Speaker Robin Vos during a session at the Capitol in Madison in 2023 Mark Hoffman/Milwaukee Journal Sentinel/Imagn/ProPublica

The most powerful Republican in Wisconsin stepped up to a lectern that was affixed with a sign reading, “Pro-Women Pro-Babies Pro-Life Rally.”

“One of the reasons that I ran for office was to protect the lives of unborn children,” Assembly Speaker Robin Vos told the cheering crowd gathered in the ornate rotunda of the state Capitol. They were there on a June day in 2019 to watch him sign four anti-abortion bills and to demand that the state’s Democratic governor sign them. (The governor did not.)

“Legislative Republicans are committed to protecting the preborn because we know life is the most basic human right,” Vos promised. “We will continue to do everything we can to protect the unborn, to protect innocent lives.”

Now, however, Vos has parted with some in the national anti-abortion movement in its push for a particular measure to protect life: the life of new mothers.

Many anti-abortion Republicans have supported new state laws and policies to extend Medicaid coverage to women for a year after giving birth, up from 60 days. The promise of free health care for a longer span can help convince women in financial crises to proceed with their pregnancies, rather than choose abortion, proponents say. And many health experts have identified the year after childbirth as a precarious time for mothers who can suffer from a host of complications, both physical and mental.

Legislation to extend government-provided health care coverage for up to one year for low-income new moms has been passed in 48 other states — red, blue and purple. Not in Arkansas, where enough officials have balked. And not in Wisconsin, where the limit remains two months. And that’s only because of Vos.

The Wisconsin Senate passed legislation earlier this year that would increase Medicaid postpartum coverage to 12 months. In the state Assembly, 30 Republicans have co-sponsored the legislation, and there is more than enough bipartisan support to pass the bill in that chamber.

But Vos, who has been speaker for nearly 13 years and whose campaign funding decisions are considered key to victory in elections, controls the Assembly. And, according to insiders at the state Capitol, he hasn’t allowed a vote on the Senate bill or the Assembly version, burying it deep in a committee that barely meets: Regulatory Licensing Reform.

Vos’ resistance has put him and some of his anti-abortion colleagues in the odd position of having to reconcile their support for growing families with the failure of the Assembly to pass a bill aimed at helping new moms stay healthy.

“If we can’t get something like this done, then I don’t know what I’m doing in the Legislature,” Republican Rep. Patrick Snyder, the bill’s author and an ardent abortion foe, said in February in a Senate hearing.

Reached by phone, Vos declined to discuss the issue with ProPublica and referred questions to his spokesperson, who then did not respond to calls or emails. Explaining his opposition, Vos once said, “We already have enough welfare in Wisconsin.” And in vowing to never expand Medicaid, he has said the state should reserve the program only for “those who truly need it.”

His stance on extending benefits for new mothers has troubled health care professionals, social workers and some of his constituents. They have argued and pleaded with him and, in some cases, cast doubt on his principles. ProPublica requested public comments to his office from January 2024 to June 2025 and found that the overwhelming majority of the roughly 200 messages objected to his stance.

“I know this is supported by many of your Republican colleagues. As the ‘party of the family’ your opposition is abhorrent. Get with it,” one Wisconsin resident told the speaker via a contact form on Vos’ website.

Another person who reached out to Vos chastised him for providing “lame excuses,” writing: “The women of Wisconsin deserve better from a party that CLAIMS to be ‘pro-life’ but in practice, could care less about women and children. We deserve better than you.”


“A Commonsense Bill”



Donna Rozar is among the Wisconsin Republicans who staunchly oppose abortion but also support Medicaid for new mothers.

While serving as a state representative in 2023, she sponsored legislation to extend the coverage up to one year. Her effort mirrored what was happening in other states following the end of Roe v. Wade and the constitutional right to an abortion. Activists on both sides of the abortion issue recognized that there could be a rise in high-risk births and sought to protect mothers.

“I saw this as a pro-life bill to help mothers have coverage for up to a year, in order to let them know that they would have the help they needed if there were any postpartum complications with their pregnancy,” said Rozar, a retired registered nurse. “I thought it was a commonsense bill.”

Vos, she said, would not allow the bill to proceed to a vote even though it had 66 co-sponsors in the 99-person chamber. “The speaker of the state Assembly in Wisconsin is a very powerful individual and sets the agenda,” she said.

Rozar recalled having numerous “frustrating” conversations with Vos as she tried to persuade him to advance the legislation. “He was just so opposed to entitlement programs and any additional expenditures of Medicaid dollars that he just stuck to that principle.

 Vehemently.”

Vos has argued as well that through other options, including the Affordable Care Act, Wisconites have been able to find coverage. While some new mothers qualify for no-cost premiums under certain ACA plans, not all do. Even with no-cost premiums, ACA plans typically require a deductible or co-payments. And next year, when enhanced premium tax credits are due to expire, few people will be eligible for $0 net premiums unless Congress acts to change that.

Rozar lost her race for reelection in August 2024 after redistricting but returned to the state Capitol in February for a Senate hearing to continue advocating for the extension. She was joined by a variety of medical experts who explained the extreme and life-threatening risks women can face in the first year after giving birth.

They warned that without extended Medicaid coverage, women who need treatment and medication for postpartum depression, drug addiction, hypertension, diabetes, blood clots, heart conditions or other ailments may be unable to get them.

One legislative analysis found that on average each month, 700 women fell off the Medicaid rolls in Wisconsin two months after giving birth or experiencing a miscarriage, because they no longer met the income eligibility rules.

Justine Brown-Schabel, a community health worker in Dane County, told senators of a new mother diagnosed with gestational diabetes who lost Medicaid coverage.

“She was no longer able to afford her diabetes medication,’’ Brown-Schabel said. “Not only did this affect her health but the health of her infant, as she was unable to properly feed her child due to a diminishing milk supply.”

She described another new mother, one who had severe postpartum depression, poor appetite, significant weight loss, insomnia and mental exhaustion. Sixty days of Medicaid coverage, Brown-Schabel said, “are simply not enough” in a situation like that.

Currently, new moms with household incomes up to 306% of the poverty line (or $64,719 a year for a single mom and baby) can stay on Medicaid for 60 days after birth. But the mother must be below the poverty line ($21,150 for that mom and baby) to continue with coverage beyond that. The new legislation would extend the current protections to a year.

Bipartisan unity on the legislation is so great that Pro-Life Wisconsin and the lobbying arm of the abortion provider Planned Parenthood, which offers some postpartum services, both registered in support of it before the Senate.

“It’s something that we can do and something that’s achievable given the bipartisan support for it,” Matt Sande, a lobbyist for Pro-Life Wisconsin, said in an interview. “It’s not going to break the bank.”

Once fully implemented, the extended coverage would cost the state $9.4 million a year, according to the state Legislative Fiscal Bureau. The state ended fiscal year 2025 with a budget surplus of $4.6 billion.

With the Assembly bill buried by Vos, Democratic Rep. Robyn Vining tried in July to force the issue with a bit of a legislative end run. She rose during floor debate on the state budget and proposed adding the Medicaid extension to the mammoth spending bill.

All of the Republicans who had signed on to the Medicaid bill, except one absent member, voted to table the proposal, sinking the amendment. They included Snyder, the bill’s sponsor, who in an email to ProPublica labeled the Democrats’ move to raise the issue during floor debate “a stunt.”

“Democrats were simply more concerned with playing political games to garner talking points of who voted against what, than they were in supporting the budget negotiated by their Governor,” he said.

Said Vining of the Republicans who tabled the amendment: “They’re taking marching orders from the speaker instead of representing their constituents.”

Well-Funded Opposition


Vos’ opposition echoes that of influential conservative groups, including the Foundation for Government Accountability, a Florida think tank that promotes “work over welfare.” Its affiliated lobbying arm openly opposed the Medicaid extension for new moms when it first surfaced in Wisconsin in 2021, though it has not registered opposition since then. Reached recently, a spokesperson for the foundation declined to comment.

Over the past decade, the foundation has received more than $11 million from a charitable fund run by billionaire Richard Uihlein, founder of the Wisconsin-based shipping supplies company Uline. In recent years, Uihlein and his wife, Liz, also have been prolific political donors nationally and in the Midwest, with Vos among the beneficiaries.

Since 2020, Liz Uihlein has given over $6 million to Wisconsin’s Republican Assembly Campaign Committee, which is considered a key instrument of Vos’ power. And in February 2024, she donated $500,000 to Vos’ personal political campaign at a time when he was immersed in a tough intraparty skirmish.

One concern cited by extension opponents such as the Foundation for Government Accountability is that Medicaid coverage for new moms could be used for health issues not directly related to giving birth. Questions over how expansive the coverage would be spilled into debate in Arkansas in a Senate committee in April of this year.

“Can you explain what that coverage is? Is it just like full Medicaid for any problem that they have, or is it somehow specific to the pregnancy and complications?” asked GOP Sen. John Payton.

A state health official told him new mothers could receive a full range of benefits.

“Like, if they needed a knee replacement, I mean, it’d cover it?” Payton said.

“Yes,” came the reply.

The bill failed in a voice vote.

In Wisconsin, no lawmaker voiced any such concern during the February Senate hearing, which was marked by only positive feedback. In fact, one lawmaker and some medical experts in attendance openly snickered at the thought that Arkansas — a state that ranks low in public health measurements — might pass legislation before Wisconsin, leaving it the lone holdout.

Ultimately, the Wisconsin Senate approved the legislation 32-1 in April, sending it along to the Assembly to languish and leaving Wisconsin still in the company of Arkansas on the issue.

Despite the setbacks and Vos’ firm opposition, Sande of Pro-Life Wisconsin and other anti-abortion activists are not giving up. He thinks Vos can be persuaded and the bill could move out of its purgatory this winter.

“I’m telling you that we’re hopeful,” Sande said.

Rozar is, too, even though she is well aware of Vos’ unwavering stance. “He might have egg on his face if he let it go,” she said.


Sunday, November 02, 2025

With these race remarks, Trump and the GOP are raising a frightening specter from history

Judy Helgen,
 Minnesota Reformer
October 24, 2025 2:08PM ET


Flags fly near a banner depicting Donald Trump during a "No Kings" protest. REUTERS/Kylie Cooper

It’s here and it’s happening. The recent revelations about Republicans “joking” about an affinity for Nazism should wake us up to the reality of the moment. When President Donald Trump says immigrants have “bad genes” and are “poisoning the blood of our country,” he has raised the specter of eugenics that thrived in our country and of course in Germany during the 1930s. There’s a direct line from this thinking to the Holocaust.

We need look no further than Minnesota for insight into this ugly history. During the early 20th century, Minnesota and many other states passed eugenics laws to support so-called racial purification. Laws in 31 states allowed the sterilization of mentally disabled and “feeble-minded” people, epileptics and more. Minnesota passed a sterilization law in 1925, and more than 2,000 people — mostly women — were sterilized. In California around 20,000 were sterilized from 1917 to 1952.

Through the 1930s, American scientists at the prestigious Cold Spring Harbor Lab in New York promoted eugenics and maintained a Eugenics Record Office. David Starr Jordan, who wrote early major works on the fishes of North America and was president of Stanford University, was a white supremacist and supported forced sterilization programs aimed at poor Black, Indigenous and Hispanic women as well as the mentally disabled.

We know that Charles Lindbergh, the Minnesotan famous for his solo flight across the Atlantic, was a eugenicist and talked of preserving the inheritance of European blood and guarding against its dilution by foreign races. He praised Hitler. Margaret Sanger, who was the first president of Planned Parenthood, was a eugenicist.

The Minnesota Eugenics Society was founded in 1923 by Charles F. Dight, who served as president until his death in 1938. He actively promoted reproduction of the “fit” and race betterment (the State Fair held “fit family” contests).

During the 1930s, Dight communicated with Hitler, praising him for his plan to “stamp out mental inferiority among the German people” and “advance the eugenics movement.” If carried out effectively, Dight wrote, “it will make him the leader of the greatest national movement for human betterment the world has ever seen.”

Our country has had a history of restricting immigrants, e.g. the Chinese Exclusion Act of 1882 and the 1924 Johnson-Reed Act that limited immigrants from eastern and southern Europe and Japan.

Trump castigates immigrants as criminals and insane, even though immigrants have lower crime rates than that of American citizens.

How could the President release 1,500 convicted insurrectionists yet push to deport immigrants? He’s likely a true believer in the nonsensical race science that was predominant a century ago.

Episcopal Bishop Mariann Budde, who spent a quarter-century in Minnesota, told Trump at the now famous prayer service early this year, “The people who pick our crops and clean our office buildings; who labor in poultry plants and meatpacking plants; who wash the dishes after we eat in restaurants and work the night shifts in hospitals — they may not be citizens or have the proper documentation. But the vast majority of immigrants are not criminals. They pay taxes and are good neighbors.”

Aren’t we all the immigrants or the descendants of immigrants? And don’t we all have defects?

Let us not forget: We are called to protect the vulnerable, to treat everyone as equals, to “do unto others as we would have them do unto us.”


Judy Helgen, PhD, is a retired research scientist with the Minnesota Pollution Control Agency. She lives in Falcon Heights.





Trump Ripped for ‘Absurdly Low’ and ‘Racist’ Refugee Cap Prioritizing White South Africans

“Let’s call this what it is—white supremacy disguised as refugee policy,” said the head of the Haitian Bridge Alliance.


US President Donald Trump displays an article about Afrikaners as he meets with South African President Cyril Ramaphosa in the Oval Office of the White House in Washington, DC, on May 21, 2025.
(Photo by Jim Watson/AFP via Getty Images)

Jessica Corbett
Oct 30, 2025
COMMON DREAMS


After months of reporting, President Donald Trump’s administration on Thursday officially announced that it is restricting the number of refugees for this fiscal year to 7,500, with most spots going to white South Africans—a policy swiftly denounced by human rights advocates and Democrats in Congress.

“This decision doesn’t just lower the refugee admissions ceiling. It lowers our moral standing,” said Krish O’Mara Vignarajah, president and CEO of Global Refuge. “For more than four decades, the US refugee program has been a lifeline for families fleeing war, persecution, and repression. At a time of crisis in countries ranging from Afghanistan to Venezuela to Sudan and beyond, concentrating the vast majority of admissions on one group undermines the program’s purpose as well as its credibility.”

The Trump administration’s notice in the Federal Register doesn’t mention any groups besides Afrikaners, white descendants of Europeans who subjected South Africa’s majority Black population to a system of apartheid for decades. Multiple rich Trump backers—including Tesla CEO Elon Musk, venture capitalist David Sacks, and Palantir founder Peter Thiel—spent time in the country during those years.

The 7,500 cap, initially reported earlier this month, is a significant drop from both the 40,000 limit that was previously reported as under consideration by the Republican administration, and the more than 100,000 allowed under former Democratic President Joe Biden.



Four congressional Democrats who serve as ranking members on related committees—Reps. Jamie Raskin (Md.) and Pramila Jayapal (Wash.), along with Sens. Dick Durbin (Ill.) and Alex Padilla (Calif.)—issued a joint statement condemning the new cap, which they noted is “an astonishing 94% cut over last year and the lowest level in our nation’s history.”

“To add insult to injury, the administration is skipping over the tens of thousands of refugees who have been waiting in line for years in dire circumstances to come to the United States, and it is instead prioritizing a single privileged racial group—white South African Afrikaners—for these severely limited slots,” they said. “This bizarre presidential determination is not only morally indefensible, it is illegal and invalid.”

The four lawmakers continued:
The administration has brazenly ignored the statutory requirement to consult with the House and Senate Judiciary Committees before setting the annual refugee admissions ceiling. That process exists to ensure that decisions of such great consequence reflect our nation’s values, our humanitarian commitments, and the rule of law, not the racial preferences or political whims of any one president.

The reason for this evasion is evident: The administration knows it cannot defend its egregious policy before Congress or the American people. While nearly 130,000 vetted, approved refugees—men, women, and children fleeing persecution and violence—wait in limbo after being promised a chance at safety, Donald Trump is looking to turn refugee admissions into another political giveaway for his pet projects and infatuations.

We reject this announcement as both unlawful and contrary to America’s longstanding commitment to offer refuge to the persecuted. To twist our refugee policy into a partisan straightjacket is to betray both our legal obligations and our moral identity as a nation.

“Let’s call this what it is—white supremacy disguised as refugee policy,” declared Guerline Jozef, executive director of Haitian Bridge Alliance. “At a time when Black refugees from Haiti, Sudan, the Congo, and Cameroon are drowning at sea, languishing in detention, or being deported to death, the US government has decided to open its arms to those who already enjoy global privilege. This is not just immoral—it’s anti-Blackness codified into federal policy.”

This week alone, Hurricane Melissa killed more than 20 people in Haiti, and health officials said that the Rapid Support Forces, which are fighting against Sudan’s government, killed over 1,500 people—including more than 460 systematically slaughtered at a maternity hospital—in the city of el-Fasher.

“We reject the idea that whiteness equates to worthiness,” Jozef said of Trump’s new refugee plan. She also took aim at the president’s broader anti-immigrant policy, which has included deporting hundreds of people to El Salvador’s so-called Terrorism Confinement Center (CECOT).

“From Del Rio to Lampedusa, Black migrants and other immigrants of color have been criminalized, beaten, caged, and disappeared in CECOT camp in El Salvador—while their humanity is debated like a policy variable,” she said. “This moment demands our humanity, our resistance, not silence.”



Amy Fischer, Amnesty International USA’s director for refugee and migrant rights, also tied Thursday’s announcement to the broader agenda of the president—who, during his first term, faced global condemnation for policies including the forcible separation of families at the southern border.

“Setting this cap at such an absurdly low number and prioritizing white Afrikaners is a racist move that will turn the US’s back on tens of thousands of people around the world who are fleeing persecution, violence, and human rights abuses,” said Fischer. “Refugees have a human right to protection, and the international community—including the United States—has a responsibility to uphold that right.”

“This announcement is yet another attack by the Trump administration on refugees and immigrants, showing disregard for international systems meant to protect human rights,” she added. “The Trump administration must reverse course and ensure a fair, humane, and rights-based refugee admissions determination.”



The announcement came just days after Trump’s nominee to be ambassador to South Africa, far-right media critic Brent Bozell, faced intense criticism for refusing to say whether he would support or oppose repealing laws allowing Black Americans to vote during his Senate confirmation hearing.




Saturday, October 25, 2025

With these race remarks, Trump and the GOP are raising a frightening specter from history

 Minnesota Reformer
October 24, 2025

It’s here and it’s happening. The recent revelations about Republicans “joking” about an affinity for Nazism should wake us up to the reality of the moment. When President Donald Trump says immigrants have “bad genes” and are “poisoning the blood of our country,” he has raised the specter of eugenics that thrived in our country and of course in Germany during the 1930s. There’s a direct line from this thinking to the Holocaust.

We need look no further than Minnesota for insight into this ugly history. During the early 20th century, Minnesota and many other states passed eugenics laws to support so-called racial purification. Laws in 31 states allowed the sterilization of mentally disabled and “feeble-minded” people, epileptics and more. Minnesota passed a sterilization law in 1925, and more than 2,000 people — mostly women — were sterilized. In California around 20,000 were sterilized from 1917 to 1952.

Through the 1930s, American scientists at the prestigious Cold Spring Harbor Lab in New York promoted eugenics and maintained a Eugenics Record Office. David Starr Jordan, who wrote early major works on the fishes of North America and was president of Stanford University, was a white supremacist and supported forced sterilization programs aimed at poor Black, Indigenous and Hispanic women as well as the mentally disabled.

We know that Charles Lindbergh, the Minnesotan famous for his solo flight across the Atlantic, was a eugenicist and talked of preserving the inheritance of European blood and guarding against its dilution by foreign races. He praised Hitler. Margaret Sanger, who was the first president of Planned Parenthood, was a eugenicist.

The Minnesota Eugenics Society was founded in 1923 by Charles F. Dight, who served as president until his death in 1938. He actively promoted reproduction of the “fit” and race betterment (the State Fair held “fit family” contests).

During the 1930s, Dight communicated with Hitler, praising him for his plan to “stamp out mental inferiority among the German people” and “advance the eugenics movement.” If carried out effectively, Dight wrote, “it will make him the leader of the greatest national movement for human betterment the world has ever seen.”

Our country has had a history of restricting immigrants, e.g. the Chinese Exclusion Act of 1882 and the 1924 Johnson-Reed Act that limited immigrants from eastern and southern Europe and Japan.

Trump castigates immigrants as criminals and insane, even though immigrants have lower crime rates than that of American citizens.

How could the President release 1,500 convicted insurrectionists yet push to deport immigrants? He’s likely a true believer in the nonsensical race science that was predominant a century ago.

Episcopal Bishop Mariann Budde, who spent a quarter-century in Minnesota, told Trump at the now famous prayer service early this year, “The people who pick our crops and clean our office buildings; who labor in poultry plants and meatpacking plants; who wash the dishes after we eat in restaurants and work the night shifts in hospitals — they may not be citizens or have the proper documentation. But the vast majority of immigrants are not criminals. They pay taxes and are good neighbors.”

Aren’t we all the immigrants or the descendants of immigrants? And don’t we all have defects?

Let us not forget: We are called to protect the vulnerable, to treat everyone as equals, to “do unto others as we would have them do unto us.”

Judy Helgen, PhD, is a retired research scientist with the Minnesota Pollution Control Agency. She lives in Falcon Heights.

Wednesday, September 24, 2025

AMERIKAN PROTESTANTS

Sourdough and submission in the name of God: How tradwife content fuses femininity with anti-feminist ideas


(The Conversation) — Tradwives influencers’ throw-back aesthetics mask a divisive ideology about women’s roles, two scholars of extremism explain.


Tradwives' content, from recipes to makeup tips, often appeals to a wider audience than their views on religion, politics and gender.
 (shironosov/iStock via Getty Images Plus)

Catherine Jarry and Arie Perliger
September 22, 2025
(The Conversation)


When people think about online misogyny, they probably envision forums and video game chat rooms filled with young men using lewd language, promoting sexist stereotypes and longing for the good old days when women “knew” their place. Arguably the most popular anti-feminist content today, though, is produced by women: tradwives.

The term “tradwife” is an abbreviation of “traditional wife” – often portrayed on these platforms as a white, married, stay-at-home mother. Since the mid-2000s, tradwives have developed a substantial online presence and following, introducing their lifestyle and views to masses of women.

Many viewers are introduced to tradwife content through videos on cooking or decorating – posts that could appeal to a wide audience. But at the core of the tradwives movement are more divisive beliefs: that women are meant to “submit” to their husband’s leadership, for example, or are not meant to work outside the home.

We define misogyny as hatred, prejudice or hostility directed toward women as a group. Many tradwives argue that their lifestyle empowers women to fulfill their true role. Yet some content in the tradwife landscape is indeed rooted in misogynistic beliefs that women are, in some ways, less capable than men. And much more “trad” content is directly opposed to feminist ideas, such the importance of women’s economic independence and sexual freedom.

A growing number of academics and news reports have highlighted tradwives’ growing cultural influence. There’s been less attention, however, on one of the most prominent features distinguishing them from other misogynist online movements: the role of religious beliefs.

As researchers of extremism, we have been working on a new book about the contemporary landscape of misogyny, examining movements such as “incels” and “men’s rights” activists, as well as chauvinist far-right groups such as the Proud Boys.

As part of our research, we analyzed hundreds of tradwife social media posts, videos and blogs. We assert that tradwife culture is not just aiming to restore “traditional” gender roles. It is also an important force in formulating a new model of womanhood: one that incorporates strong religious identity, a specific feminine aesthetic, and far-right ideas.

Filtered femininity

Tradwives create content that fuses what they call “traditional” and “feminine” lifestyles. Specifically, they tend to emphasize the importance of a wife’s submissiveness to her husband, immersion in conservative Christian values, and support for causes such as anti-abortion advocacy. Yet “tradwife’ content spans a broad spectrum: Some influencers focus on relatively apolitical topics like baking and parenting, while others combine those with more ideologically charged content.

In addition, tradwives stress self-sufficient homemaking skills, such as eating homemade and unprocessed food. At times, that emphasis on “wholesomeness” or living “naturally” includes skepticism about mainstream health care, as well as touting “naturopathic” or alternative medicine.

One of the main reasons so many viewers are attracted to the tradlife content is their nostalgic and calming aesthetic, including a focus on cottage-core content: quaint scenes that evoke life on the prairie, capitalizing on viewers’ nostalgia and desire for escapism.



Influencers’ cozy aesthetic masks the hours of work behind posts and clips.
Galina Zhigalova/Moment via Getty Images

This type of soft-living content is inviting and relaxing. Loose wavy hair, fresh homemade cooking and a farmhouse aesthetic bring to mind “Little House on the Prairie” and help viewers forget the crises of the world outside. We can’t help but feel like we are in the influencer’s kitchen, smelling freshly baked bread and hearing the laughter of children frolicking about.

Yet nothing about tradlife content is effortless. The filters and glamour of Instagram never reflect the hours influencers spend setting up their homes, testing recipes, buying filming equipment and fixing up their appearance for these videos, as shown in countless “get ready with me” videos.

Nevertheless, tradwives often glorify the idea of women’s helplessness,. Some encourage women to focus on what tradwives call “pink jobs,” such as homemaking or child-rearing tasks, not physically demanding “blue jobs,” such as house repairs or extensive landscaping.

In tradwives’ narrative, women aren’t “wired” or “made” to be in the workforce or to be the breadwinner. It is not only too demanding, some of these influencers argue, but actually against nature and God’s intentions to try to “have it all.”

Faith and submission

Most tradwife influencers who talk about faith are Christians of one denomination or another, including Catholics and members of the Church of Jesus Christ of Latter-Day Saints. During analysis for our forthcoming book, we analyzed language in a sample of 23 videos from the seven most popular influencers and found that “God” was the fourth-most popular term – following “women,” “life” and “husband.”

For many influencers, religious piety is a crucial component of their views on gender and convincing viewers to embrace them – particularly their belief that a wife’s fundamental role is to let God and her husband lead the way. Thus, while they don’t necessarily see men and women as unequal, they believe men and women have different roles and different abilities.

Insisting that God is on their side also enhances influencers’ sense of community with their followers, making some platforms almost seem like a parish. They will emphasize specific biblical verses supporting the norms they advocate – such as Titus 2:5, which they interpret as advising women to stay at home; and Genesis 1:28, in which God commands humans to “be fruitful, and multiply.”

“Womanhood is not a man-made idea constructed from ancient traditions and cultural trends,” the sisters behind the YouTube channel “Girl Definedwrite in their book, “Made to be She: Reclaiming God’s Plan for Fearless Femininity.” “It’s a God-designed reality that He established from the beginning of time.”

Political voice

Some tradwife influencers focus on household management and religious content, while others are bolder in their political commentary – from simple TikToks to hours of live-streamed podcasts with guest speakers discussing hot-button issues. One frequent theme is opposition to abortion, especially since the overturning of Roe v. Wade in 2022.

The LGBTQ+ rights debate and related questions about how to define a woman have also become a focus for many tradwives, who argue only God can assign gender, and that it is synonymous with biological sex.



Conservative Christian teachings are often key in how tradwife influencers explain their view of gender roles.
SDI Productions/E+ via Getty Images

In some cases, tradwives’ advocacy extends to white nationalism and nativism. For example, some tradwives will justify the virtue of a large family by alluding to the importance of maintaining a white, Christian majority in the United States.
Modern anxiety

Much of tradwives’ messaging revolves around cultural flash points, problems that underscore anxiety about modern womanhood: challenges in forming stable relationships, providing nutritious meals, and building a career while trying to raise a family. One popular video on the Girls Defined channel, less than a minute long, warns viewers about birth control, Planned Parenthood, feminism and mood stabilizers. “Women, through all the years of feminism, through all the years of freedom, women are more depressed, more anxious, hurting more than ever,” one of the sisters says, “and what we are being told to do is not working.”

These challenges are presented as inevitable consequences of abandoning divinely ordained feminine roles – positioning religious tradwives’ messages as not merely personal opinions, but sacred truths. Any effort to counter misogynist messaging on these platforms, we argue, cannot just rely on facts, but exposing followers to other visions of what it means to be a religious woman.

(Arie Perliger, Director of Security Studies and Professor of Criminology and Justice Studies, UMass Lowell. Catherine Jarry, Doctoral Student in Criminology and Criminal Justice, UMass Lowell. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)


The Conversation religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The Conversation is solely responsible for this content.

Saturday, September 13, 2025


Indonesia leader in damage control, installs loyalists after protests

Jakarta (AFP) – In removing Indonesia's finance minister and U-turning on protester demands, the leader of Southeast Asia's biggest economy is scrambling to restore public trust while seizing a chance to install loyalists after deadly riots last month, experts say.


Issued on: 14/09/2025 -

Thousands rallied across Indonesia in protests sparked by anger over lavish perks for lawmakers and the death of a delivery driver © Timur Matahari / AFP

Demonstrations that were sparked by low wages, unemployment and anger over lawmakers' lavish perks grew after footage spread of a paramilitary police vehicle running over a delivery motorcycle driver.

The ensuing riots, which rights groups say left at least 10 dead and hundreds detained, were the biggest of Prabowo Subianto's presidency and the ex-general is now calling on the public to restore their confidence in his government.

He vowed tough action on the officers who ran over 21-year-old Affan Kurniawan, backtracked on lawmaker housing allowances, and on Monday removed five ministers, including respected finance minister Sri Mulyani Indrawati.

"We can read this as damage control after the wave of public anger, especially at... the misdirected budget efficiency," Rani Septyarini, a researcher at the Center of Economic and Law Studies, told AFP.

Protesters dump garbage at the gate of the West Java parliament building in Bandung, West Java © Timur Matahari / AFP

Prabowo has focused on expensive social mega-projects funded by widespread budget cuts that already roused protests in February. His flagship policies include a free meal programme and a new sovereign wealth fund.

But his new finance chief Purbaya Yudhi Sadewa said Wednesday he would inject an unprecedented $12 billion into the economy to spur growth and calm simmering public anger.

"Prabowo sees this problem as something that needs to be anticipated seriously," said Airlangga Pribadi Kusman, political analyst at Airlangga University.

"He wants to prevent further social damage."

Consolidating power

Prabowo surged to victory in last year's election and maintained a high approval rating of more than 80 percent 100 days after entering office in October, according to polls.

But the protests turned increasingly angry against the country's political elite, with mobs burning buildings and looting politicians' homes.

"This shows that the public has a real, legitimate problem with this administration," said Airlangga.

Graffiti painted during recent Indonesian protests during which at least 10 people were killed © DEVI RAHMAN / AFP

Yet the Indonesian leader has used the reshuffle to replace officials linked to popular predecessor Joko Widodo, more commonly known as Jokowi, with his own people.

Sri Mulyani served for eight years under Jokowi, while new finance minister Purbaya is close to key government economic adviser Luhut Binsar Pandjaitan -- an ex-military colleague of Prabowo.

"Prabowo is using the moment to slowly consolidate his political power by erasing Jokowi's influence," said Virdika Rizky Utama, a political researcher at think tank PARA Syndicate.

State Secretary Prasetyo Hadi said on Monday the replacements were the right people for the job.

The presidential palace did not respond to an AFP comment request.

To win back public trust, experts say Prabowo -- former son-in-law of late dictator Suharto -- needs to address an expanding wealth gap and weakening democracy in a nation long known for dynastic politics which only emerged from autocracy in the 1990s.

"What we need is the determination from the president, a political will, and real progress," said Airlangga.

'Closest circles'

But in installing loyalists to oversee budget and security, Prabowo appears to be trying to uphold his flagship programmes, rather than change course.

"Putting trust in people who are well-known becomes key to securing (his) policies," said Wasisto Raharjo Jati, political analyst at the National Research and Innovation Agency, who added those hired were from Prabowo's "closest circles".

"Prabowo will be more comfortable moving forward if his flagship programmes are handled by trusted figures."

Yet it's still unclear if Prabowo's new hires are up to the job of making life better for Indonesians.

While Sri Mulyani had stints at the World Bank and International Monetary Fund, Purbaya is a relatively unknown finance professional who immediately lauded Prabowo's ambitious growth goal of eight percent annually as achievable.

"Their competence, experience, and technological skills must still be demonstrated," said Wasisto.

Some say Prabowo should change course on his social projects as the country grapples with stagnant wages and rising unemployment.

"If the corrections are half-hearted... the perception of justice will worsen, and the social pressure will continue," said Rani.

The conciliatory moves and a call for calm appear to have bought Prabowo time.

But without addressing the root of the public's anger, analysts say another inflammatory incident could ignite bigger protests.

"This will be a time bomb," said Virdika.

"If things pile up, it will blow up."

© 2025 AFP

The Indonesian Protests Are a Revolt Against Oligarchy

Thursday 11 September 2025, by Michael G. Vann


The Indonesian president, Prabowo, would like to turn the clock back to the dark days of the Suharto dictatorship. But he’s been confronted with an unexpected wave of protest after the killing of a young man by police in Jakarta, the country’s capital.


A woman strikes a police officer with a bamboo stick as police push back students during a protest outside the parliament building in Jakarta on August 28, 2025. (Bay Ismoyo / AFP via Getty Images)

Jakarta is burning. So are Makassar, Bandung, Surabaya, Mataram, and other cities throughout Indonesia. Discontent that started as outrage over the lavish perks of lawmakers evolved swiftly into a searing indictment of police brutality, elite privilege, economic precarity, wealth disparities, and democratic erosion.

The horrific death of a young man named Affan Kurniawan at the hands of the police pushed Indonesia over the edge. At the moment, it is unclear how far things will fall. But even Indonesia’s authoritarian president, Prabowo Subianto, is making concessions to the massive outburst of social anger.

Dark Indonesia

As the fourth-largest nation in the world and (at least for now) the world’s third-largest democracy, Indonesia has grappled with the legacies of authoritarianism and free-market discipline since the people power revolt that overthrew Suharto’s dictatorial New Order.

Over the past week, diverse acts of dissent, long simmering beneath the surface, coalesced into violent mass actions across the archipelago. With unprecedented ferocity and velocity, thanks to social media, thousands upon thousands of disillusioned citizens erupted in defiance.

Tension have been building through 2025. In February, a series of student demonstrations across Indonesia challenged Prabowo. Organized under the hashtag #IndonesiaGelap or #DarkIndonesia, the protesters opposed a range of policies, including massive budget cuts, the role of the military in domestic governance, nepotism, corruption, and a controversial free school lunch program.

The youth movement joyously embraced a punk DIY aesthetic and adopted Sukatani’s “Bayar, Bayar, Bayar” (“Pay, Pay, Pay”) as their anthem. The mixed-gender duo’s song blended punk, goth, and retro New Wave sensibilities in a raucous condemnation of police corruption.

While these demonstrations eventually dissipated, the pessimistic sentiment of Dark Indonesia spread. Many spoke about leaving their homeland. The hashtag #KaburAjaDulu, or “Just Run Away First,” went viral, reflecting widespread dissatisfaction among young Indonesians faced with weak domestic job opportunities and career prospects.

Prabowo and his administration reacted harshly, dismissing the trend, mocking the youth, and suggesting that it was part of a conspiracy. The opposition MP Charles Honoris countered by describing the hashtag as “a wake-up call, not a reason to label young people as unpatriotic or discourage them from returning. . . . Instead of reacting negatively to this trend, the government should focus on strengthening worker placement and protection programs.”

Rewriting History

In May, minister of culture Fadli Zon, a long-term Prabowo sycophant and rabid Sinophobe, appalled many Indonesians when he announced that he was writing a new national history. The project was an obvious exercise in the whitewashing of Suharto-era human rights violations. Zon then made dismissive remarks about the mass rapes of Chinese women during the chaotic last days of the New Order, implying that rumors had exaggerated the extent of these well-documented crimes.

The 1998 anti-Chinese violence was part of a strategy to redirect popular anger away from Suharto and toward a reliable scapegoat. Prabowo, then a high-ranking general and Suharto’s son-in-law, was dishonorably discharged for his role in kidnapping, torturing, and disappearing activists. In a committee hearing, opposition politicians Mercy Chriesty Barends and Bonnie Triyana publicly condemned Zon for trying to erase these crimes from the record.

Faced with dissent from various directions, Prabowo decided to unite the nation by literally rallying around the flag. As August 17 would mark eighty years since Sukarno’s declaration of independence, he ordered everyone to fly the red and white national flag in an act of patriotism. Flags and patriotic light displays quickly went up all over the nation’s 17,000 islands, weeks ahead of the date when communities would normally decorate for the holiday.

But then, something strange happened on Indonesia’s infamously busy roads. Truck drivers who were frustrated with long hours and burdensome regulations refused to fly the national flag. In a cheeky act of dissent, they flew the “One Piece flag,” a modified piratical Jolly Roger from a popular Japanese anime. After images of the truckers went viral on social media, the flags began to appear everywhere.

Prabowo was furious. In an act of pettiness comparable to Donald Trump’s various obsessions, Indonesia’s coordinating minister for political and security affairs, Budi Gunawan, warned of criminal consequences (such as five years in prison or a US$30,000 fine) for those who dared raised the comical skull and crossbones adorned with a straw hat. 

The absurdity of Prabowo’s overreaction only fueled flag sales.

In contrast, the Speaker of Indonesia’s House of Representatives, Puan Maharani, suggested a more conciliatory approach to the good-natured protest: “These expressions can be in the form of short sentences like ‘Kabur Aja Dulu,’ sharp satire such as ‘Dark Indonesia,’ political jokes like ‘Konoha country,’ [another anime reference] and new symbols like the One Piece flag and many more that are widely circulated in the digital space.”

As well as being the first female Speaker, Puan is the daughter of Indonesia’s first female president and the granddaughter of Sukarno, its first leader after independence. She reminded her listeners that democracies must allow dissent and criticism.

Flash Point

As Independence Day neared, frustration with the government took a violent turn in Central Java’s Pati Regency. Between August 10 and 13, at least 85,000 people poured into the streets to reject an outrageous 250 percent increase in land and building taxes. What began as a protest against regressive taxation metastasized into demands for the resignation of Regent Sudewo and the rollback of multiple unpopular local policies.

An indignant Sudewo taunted the demonstrators but soon found himself overwhelmed with popular anger. When he called in riot police — the infamous Brimob, or Mobile Brigade — to rescue him, he and the officers were pelted with garbage and chased from the town center. After several days of clashes between protestors and Brimob, the local legislature canceled the tax hike and began the impeachment of Sudewo. This rare victory empowered the activists in Jakarta.

By most accounts, the celebrations for Hari Merdeka, marking eighty years since Sukarno and Mohammad Hatta’s declaration of the end of Dutch rule, were large and joyous events. Admittedly many activists chose not to take part. Prabowo hosted a massive celebration at the Istana (the neoclassical presidential palace, formerly the headquarters of the governor of the Dutch East Indies), complete with military parades, honor guards, and a cavalry procession but also multiple coordinated dance routines with soldiers, officers, bureaucrats, and oligarchs joining in. Non-VIPs turned out for a large parade and aircraft flyovers around Monas, the national monument.

A week later, on Monday, August 25, the mood in the national capital was dramatically different. A dam broke when revelations surfaced that the 580 members of the House of Representatives had been receiving a monthly housing allowance worth 50 million rupiah — over US$3,000, or nearly ten times Jakarta’s minimum wage — on top of their salaries and other benefits. Student protesters, incensed at such grotesque displays of entitlement, moved to storm the parliamentary compound. Riot police unleashed tear gas; students retaliated with stones and set fires beneath an overpass. Roads were blocked, and the city convulsed.

The protests quickly widened and deepened. On August 28, labor unions joined the fray. Thousands of students, workers, and green-jacketed motorcycle rideshare (ojol) drivers marched demanding a halt to outsourcing, higher minimum wages, and protection from mass layoffs. The confrontation with police escalated into full-blown street battles. Using tear gas and high-pressure water cannons, Brimob battled protestors in the areas around parliament, spreading to malls, expressways, and train stations, and paralyzing Central Jakarta.

Uprising

A horrific death dramatically increased the stakes. On Thursday evening, outside Indonesia’s House of Representatives, an armored police vehicle struck and then proceeded to run over Affan Kurniawan, before fleeing the scene at high speed. The twenty-one-year-old victim was working as an ojol, an exhausting and dangerous low-wage job. The death was caught on video and immediately uploaded to social media. In a similar way to the 2020 police murder of George Floyd, the heartbreaking video went viral, producing sorrow and rage.

Suddenly the uprising spread out of Jakarta. More than twenty-five cities from Aceh to Papua became theaters of revolt. Protesters in Medan burned tires and erected barricades; in Pontianak, student leaders were arrested (then released on condition that they promised not to repeat their actions). In Makassar, a blaze engulfed the local parliament building, killing three public servants and injuring five in a horrific spectacle.

Youth in Lombok also burned the regional legislature, while in Surabaya, the governor of East Java’s offices were looted and set ablaze. In Yogyakarta, the provocation culminated in the burning of an integrated driving-license service building — a defiant act of symbolic resistance, even as the region’s sultan sought to quell tensions through dialogue. The violence echoed across Java, with buildings torched, police posts destroyed, and malls shuttered.

In most cases, the police completely lost control of the situation. Out of anger or panic, scores of officers responded with seemingly indiscriminate violence. Tear gas, water cannons, and gunfire has become common in all major cities and some smaller towns. There have been thousands of injuries, many serious, throughout the country. More deaths have been reported, and sadly more are expected as the violence does not seem to be abating after almost a week.

With evidence of police misconduct and acts of mass defiance being uploaded to social media, TikTok temporarily shut down its services in a vain effort to slow the rapid escalation and stop the spread of misinformation. Yet on all social media platforms, rumors are spreading of agent provocateurs encouraging the crowds in order to justify police violence.

In an all-too-familiar antisemitic trope, Russian media speculated that George Soros was behind the unrest. Left-wing activists have pointed out that attacks have focused on PolRI, the national police force and spared the army (Indonesian National Armed Forces, TNI). Considering the long and at times violent TNI-PolRI rivalry, it is possible that some elements within the military might use this opportunity for their own purposes.

Others note that as the unrest is tarnishing the reputation of both Prabowo and the House of Representatives, failed 2024 presidential candidate Anies Baswedan has the most to gain. Considering his past opportunistic use of Islamic identity politics, mass mobilizations, and Sinophobia to destroy the careers of rivals such as Basuki Tjahaja Purnama, the point is worthy of consideration.

Conciliation and Coercion

On Saturday, the violence continued. Multiple police stations in Jakarta and elsewhere came under attack, including groups throwing stones but also Molotov cocktails. The East Jakarta police station was burned to the ground. Social media was filled with hundreds of videos of skirmishes, some with alarming acts of violence.

In Jakarta’s wealthy enclaves, hundreds of people forced their way into gated communities and attacked the homes of particularly notorious politicians. Eko Patrio, who had posted messages on social media mocking the demonstrators, had his house looted. Videos showed people carrying chairs, lights, suitcases, studio speakers, and mattresses out of the house.

Lawmaker Ahmad Sahroni’s home was invaded and vandalized, the perpetrators making off with luxury bags, a large safe, a television, fitness equipment, a piano, and a life-size Iron Man statue. Finance minister Sri Mulyani Indrawati’s home was ransacked. Echoing the plot of the recent film Mountainhead, the attack on her residence may have been sparked by an AI-generated video of her allegedly ridiculing public school teachers.

Faced with a swarming revolt, President Prabowo canceled a scheduled trip to China to directly confront the crisis, expressing condolences and promising investigation. In a dramatic change from his response to similar unrest in 1998, he immediately visited Affan Kurniawan’s family and professed deep regret.

On Sunday, August 31, he delivered a mostly conciliatory speech that promised to eliminate excessive parliamentary stipends and other benefits. However, he did also encourage police to hunt down miscreants: “The rights to peaceful assembly should be respected and protected. But we cannot deny that there are signs of actions outside the law, even against the law, even leaning toward treason and terrorism.”

The state is cracking down on the demonstrations. Jakarta alone witnessed over a thousand arrests. With thousands more detained elsewhere, one wonders how the overburdened police and courts will handle due process. National police and the military were staged to restore “order” — a shorthand term increasingly used to justify suppressing dissent. Social media continues to document the heavy-handed tactics.

Usman Hamid, executive director of Amnesty International Indonesia, rejected the president’s speech as insensitive and missing the point. He urged Prabowo to seriously consider the people’s complaints.

Crisis Snapshot

The 2025 protests have thus become a snapshot of a broader crisis: austerity measures hitting civil institutions, the elite’s inexorable enrichment, and the underlying fragility of Indonesia’s democratic fabric. Citizens — notably youth, laborers, and gig-economy workers — posed a blunt question: Who exactly is this government serving?

These uprisings lay bare the fundamental contradictions of Indonesia’s political economy: the gap between the ruling class and the governed, the collusion of austerity and excess, and the simmering resentment of a generation that is seeing its future mortgaged.

The state’s twin impulses, concession and crackdown, expose its insecurity. Victories in Pati or the softening of rhetoric in Jakarta do little to change the structural tensions. If unchecked, the backlash could accelerate a collapse of democratic accountability. Neighboring countries such as Thailand, Cambodia, and the Philippines offer object lessons on the fragility of democracy.

In this sense, August 2025 is not just another cycle of protest. It is potentially a turning point at which Indonesia’s civic spirit collided, head-on, with elite impunity. How will the state respond? Repression or reform? Indonesia’s future has never been less clear.

4 September 2025

Source Jacobin.

Attached documentsthe-indonesian-protests-are-a-revolt-against-oligarchy_a9165.pdf (PDF - 899.5 KiB)
Extraction PDF [->article9165]


Michael G. Vann is a professor of history at California State University, Sacramento, and the coauthor of The Great Hanoi Rat Hunt: Empire, Disease, and Modernity in French Colonial Vietnam.


International Viewpoint is published under the responsibility of the Bureau of the Fourth International. Signed articles do not necessarily reflect editorial policy. Articles can be reprinted with acknowledgement, and a live link if possible.

GEBRAK (Indonesia): End violence against protesters, reform tax system, revoke elite privileges

Indonesian woman at protest

First published in Indonesian at Arah Juang. Translation from IndoLeft.

The end of August was marked by the widespread anger of the people. Spreading to various points, hundreds of thousands of people took control of the streets to protest the policies and character of the regime of President Prabowo Subianto and Vice President Gibran Rakabuming Raka and the House of Representatives (DPR), which have used their power to unilaterally raise lawmakers' incomes by hundreds of millions of rupiah per month and living luxuriously in the midst of the crisis experienced by the ordinary people.

The demonstrations were responded to brutally with violence by the apparatus of the TNI (Indonesian Military) and Polri (Indonesian Police). The latest information is that an online motorcycle taxi (ojol) driver named Affan Kurniawan has died and thousands of people, the majority being youths, have been forcibly arrested.

Affan (21), as he was greeting by fellow drivers and comrades, was a young man who was also anxious about a variety of government policies. Affan was the backbone of his family, who had to die after being crushed by a paramilitary police Mobile Brigade (Brimob) Barracuda tactical vehicle in the Hilir Dam area of Central Jakarta.

He had fled to avoid teargas but then fell. The statement by police in response to his death is a lie. A number of witnesses and a video recording prove that Affan was run over. Affan is a martyr who today is a symbol of resistance after the crimes of the regime through the security forces occurred in various places and times.

Affan was one of thousands of other demonstrators. Among the 600 people arrested, the majority were young people. Work uncertainty, expensive education costs and resentment over an uncertain future show that government policies are moving away from the interests of the working class. Besides Affan, many are lying in hospital. Fractured skulls, broken legs and other injuries suffered at the hands of an apparatus that is armed by the fascist and oligarchic government.

In the land of Papua, in Sorong to be specific, the state also carried out a massive repression in responding to a solidarity action opposing four political prisoners being transferred to Makassar, South Sulawesi. On August 28, the police and the TNI responded to the solidarity action with the arrest of 18 activists. The authorities also fired live rounds resulting in one person being injured.

The Labour Movement with the People (GEBRAK) views this situation as a manifestation of the economic and political crisis that is strangling the lives of the mass of ordinary people. A crisis of low wage politics, mass layoffs, the eviction of farmers and the urban poor from their land for corporate and state projects, high living costs, silencing human rights defenders and the oppression of women. At the same time, state officials and the rich throw money around and party with the wealth originating from the toil and sources of people's livelihoods.

Rising tax rates, increasing the salaries and allowances of state officials, the arrogance of the authorities and the brutality and violence of the TNI-Polri has ignited the awareness of the mass of people to fight. The working class, the urban poor, young people, high school and university students have actively initiated these brave actions.

In today's situation, we see that these actions in the struggle for democracy must be supported as widely as possible. These actions must be launched with a clear political position and in accordance with the pressing needs of the Indonesian people today.

The urgency of mass mobilisations today is to find a solution to the problems that are growing significantly, tiny teachers' wages, while at the same time the allowances and salaries of DPR members are skyrocketing, and the budget allocation for tools of state repression (the police and TNI), which should be cut significantly.

At the same time, the cost of education for young people today is also increasing, the free nutritious school meals (MBG) program continues to claim casualties due to poisoning, and also state spending in the defence security sector is increasing.

Of course, the struggle must continue. Don't let Prabowo-Gibran, the DPR, the ruling party elite and TNI-Polri officials just apologise. GEBRAK calls for rebuilding the unity of the organised movements, advancing demands that touch on changes to people's lives, and launching brave and sustainable actions to strike back at oligarchic power.

The GEBRAK Alliance is therefore putting forward the following demands:

1. Condemning the brutality of the police against the demonstrating masses;

2. Stop militarism and repression by the state apparatus against the demonstrating masses. Immediately free all the participants arrested at actions;

3. Cancel increases in tax rates born by the poor and middle class. Bring prosperity to workers, farmers, fishers, honorary teachers, lecturers, medical and health personnel. Increase progressive taxes for companies, banks and the conglomerates;

4. Lower the price of basic commodities, electricity tariffs, fuel, water and toll road rates;

5. Abolish the privileges and salaries of state officials, high-ranking military officers, non-ministerial institutions, commissioners and director of state-own enterprises (BUMN) and pay them the equivalent of an average worker's wage and use the savings for free education and healthcare, people's subsidies and welfare for workers and the ordinary people;

6. Cut the budget for state institutions, ministries and positions that are not related to the people's welfare, including the Ministry of Defence, the National Police, the Attorney General's Office, the State Intelligence Agency (BIN), the DPR and the People's Consultative Assembly (MPR) and so forth, and use the savings for free education and welfare, people's subsidies and welfare for workers and the ordinary people;

7. Arrest and try the corruptors, lower the salaries and allowances of DPR members and senior state officials;

8. Arrest, try and imprison the perpetrators of gross human rights violations, both those committed in the past as well as recently;

9. Cancel and revoke policies that oppress the ordinary people (the Omnibus Law on Job Creation, the Criminal Code, the Minerals and Coal Mining Law, National Strategic Projects, the Draft Criminal Procedural Code etc.);

10. Totally reform of the country's economic and political system for justice and the sovereignty of the Indonesian people. Realise genuine people's democracy;

11. Abolish outsourcing systems, realise job security, decent wages, genuine agrarian reform, quality and free education;

12. Reform the police, reduce the budget for the TNI and Polri;

12. Build a strong national industrialisation program under the control of the people and entirely for the welfare of the people.

Winning these urgent demands can only be realised with the unity of the oppressed people throughout Indonesia. Unity regardless of race, ethnicity, religion and specific beliefs. A victory that believes the only enemy of the people is the oligarchic political elite today. This means that the Prabowo-Gibran regime and its allies: the human rights violating military generals, the members of parliament in Senayan and the ministers that are the accomplices of the oligarchy.

GEBRAK comprises the following organisations:

1. The Indonesian Trade Union Congress Alliance (KASBI)
2. The Confederation of United Indonesian Workers (KPBI)
3. The National Trade Union Confederation (KSN)
4. The National Labour Movement Centre (SGBN)
5. The Media and Creative Industries Trade Union for Democracy (SINDIKASI)
6. The Banking Trade Union Communication Network (Jarkom SP Perbankan)
7. The Agrarian Reform Consortium (KPA)
8. The Progressive Students School (SEMPRO)
9. The United People's Struggle (KPR)
10. The Indonesian Workers Federation of Struggle (FPBI)
11. The Indonesian Students Union (SMI)
12. The Indonesian Student League for Democracy (LMID)
13. The Indonesian High-School Students Federation (FIJAR)
14. The Jakarta Legal Aid Foundation (LBH Jakarta)
15. The Indonesian Legal Aid Foundation (YLBHI)
16. United People's Struggle (KPR)
17. The Food and Beverage Trade Union Federation (FSBMM)
18. The Independent Trade Union Federation (FSPM)
19. The Industry Workers Federation (FKI)
20. The Indonesian Transport Workers Union (SPAI)
21. The Indonesian Forum for the Environment(WALHI)
22. Greenpeace Indonesia (GP)
23. Trend Asia (TA)
24. The Alliance of Independent Journalists (AJI)
25. Commission for Missing Persons and Victims of Violence (Commission for Missing Persons and Victims of Violence)
26. Jentera College of Law (STIH Jentera) Student Executive Council (BEM)
27. The Campus Employees Union (SPK)
28. Amartya House
29. Student Struggle Centre for National Liberation (Pembebasan)
30. The Sedane Labour Resource Centre (LIPS)
31. Free Women (Perempuan Mahardhika)
32. The Indonesian Revolutionary Education Committee (KRPI)
33. The Indonesian United Health and Medical Workers Trade Union (KSPTMKI)
34. Destructive Fishing Watch (DFW)
35. The Indonesian Planned Parenthood Association (PKBI)
36. The Socialist Union (Perserikatan Sosialis)
37. The Socialist Youth Group Organisation